Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 94/172 · श्लोक 219.1–219.23

पूर्ण अध्याय पाठ23 श्लोक

अध्याय 12

श्लोक 219.1

[भी] अत्रैवॊदाहरन्तीमम इतिहासं पुरातनम शतक्रतॊश च संवादं नमुचेश च युधिष्ठिर

[bhī] atraivòdāharantīmama itihāsaṃ purātanama śatakratòśa ca saṃvādaṃ namuceśa ca yudhiṣṭhira

हिन्दी अर्थ

क्योंकि समस्त जीवोंके संघातका ही नाम ब्रह्मा है

English

" Yudhishthira said, 'O foremost of kings, what is that method by which a king ruling his subjects may, in consequence of it, obtain great blessedness and eternal fame?'

अध्याय 12

श्लोक 219.2

शरिया विहीनम आसीनम अक्षॊभ्यम इव सागरम भवाभवज्ञं भूतानाम इत्य उवाच पुरन्दरः

śariyā vihīnama āsīnama akṣòbhyama iva sāgarama bhavābhavajñaṃ bhūtānāma itya uvāca purandaraḥ

हिन्दी अर्थ

यक्षराक्षसनागाश्न पिशाचा मनुजास्तथा

English

Deprived of fortune, sitting like an unshaken ocean, knowing the arising and passing of beings, Purandara said to him:

अध्याय 12

श्लोक 219.3

बद्धः पाशैश चयुतः सथानाद दविषतां वशम आगतः शरिया विहीनॊ नमुचे शॊचस्य आहॊ न शॊचसि

baddhaḥ pāśaiśa cayutaḥ sathānāda daviṣatāṃ vaśama āgataḥ śariyā vihīnò namuce śòcasya āhò na śòcasi

हिन्दी अर्थ

सर्वेषां खलु वर्णानां दृश्यते वर्णसंकर: सर्वेषां नः प्रभवति कस्माद् वर्णो विभिद्यते

English

"Bound by snares, fallen from your place, come under the power of foes, deprived of fortune, Namuchi, do you grieve or not?"

अध्याय 12

श्लोक 219.4

[नमुचि] अनवाप्यं च शॊकेन शरीरं चॊपतप्यते अमित्राश च परहृष्यन्ति नास्ति शॊके सहायता

[namuci] anavāpyaṃ ca śòkena śarīraṃ còpatapyate amitrāśa ca parahṛṣyanti nāsti śòke sahāyatā

हिन्दी अर्थ

समानरूपसे ही पड़ता है; फिर वर्णोका भेद कैसे सिद्ध होता है?

English

[Namuchi said:] "The body is tormented by grief and nothing is gained; enemies rejoice; there is no help in grief.

अध्याय 12

श्लोक 219.5

तस्माच छक्र न शॊचामि सर्वं हय एवेदम अन्तवत संतापाद भरश्यते रूपं धर्मश चैव सुरेश्वर

tasmāca chakra na śòcāmi sarvaṃ haya evedama antavata saṃtāpāda bharaśyate rūpaṃ dharmaśa caiva sureśvara

हिन्दी अर्थ

तनु: क्षरति सर्वेषां कस्माद् वर्णो विभज्यते दशामें रंगके द्वारा वर्णोका विभाग कैसे किया जा सकता है?

English

Therefore, Shakra, I do not grieve, for all this has an end; from torment beauty and dharma fall away, lord of the gods.

अध्याय 12

श्लोक 219.6

विनीय खलु तद्दुःखम आगतां वैमनस्यजम धयातव्यं मनसा हृद्यं कल्यानं संविजानता

vinīya khalu tadduḥkhama āgatāṃ vaimanasyajama dhayātavyaṃ manasā hṛdyaṃ kalyānaṃ saṃvijānatā

हिन्दी अर्थ

तेषां विविधवर्णानां कुतो वर्णविनिश्चय:

English

Having put aside that sorrow born of dejection that has come, one should meditate in the mind on what is delightful and good, knowing it.

अध्याय 12

श्लोक 219.7

यथा यथा हि पुरुषः कल्याने कुरुते मनः तदैवास्य परसीदन्ति सर्वार्था नात्र संशयः

yathā yathā hi puruṣaḥ kalyāne kurute manaḥ tadaivāsya parasīdanti sarvārthā nātra saṃśayaḥ

हिन्दी अर्थ

ब्रह्मणा पूर्वसृष्ट हि कर्मभिर्वर्णतां गतम् त्यक्तस्वधर्मा रक्ताड़ास्ते द्विजा: क्षत्रतां गता:

English

In whatever way a man sets his mind on the good, in just that way all his purposes become clear; there is no doubt.

अध्याय 12

श्लोक 219.8

एकः शास्ता न दवितीयॊ ऽसति शास्ता; गर्भे शयानं पुरुषं शास्ति शास्ता तेनानुशिष्टः परवनाद इवॊदकं; यथा नियुक्तॊ ऽसमि तथा वहामि

ekaḥ śāstā na davitīyò 'sati śāstā; garbhe śayānaṃ puruṣaṃ śāsti śāstā tenānuśiṣṭaḥ paravanāda ivòdakaṃ; yathā niyuktò 'sami tathā vahāmi

हिन्दी अर्थ

स्वधर्मान् नानुतिष्ठन्ति ते द्विजा वैश्यतां गता:

English

There is one ruler, there is no second ruler; the ruler rules the man lying in the womb. Instructed by him, as water flows down a slope, as I am appointed, so I carry on.

अध्याय 12

श्लोक 219.9

भावाभावाव अभिजानन गरीयॊ; जानामि शरेयॊ न तु तत करॊमि आशासु धर्म्याः सुहृदां सुकुर्वन; यथा नियुक्तॊ ऽसमि तथा वहामि

bhāvābhāvāva abhijānana garīyò; jānāmi śareyò na tu tata karòmi āśāsu dharmyāḥ suhṛdāṃ sukurvana; yathā niyuktò 'sami tathā vahāmi

हिन्दी अर्थ

ब्राह्मण वैश्यभावको प्राप्त हुए विहिता ब्रह्मुणा पूर्व लोभात् त्वज्ञानतां गता:

English

Knowing being and non-being, the heavier, I know the better, but I do not do it; doing good to friends in their hopes of dharma, as I am appointed, so I carry on.

अध्याय 12

श्लोक 219.10

यथा यथास्य पराप्तव्यं पराप्नॊत्य एव तथा तथा भवितव्यं यथा यच च भवत्य एव तथा तथा

yathā yathāsya parāptavyaṃ parāpnòtya eva tathā tathā bhavitavyaṃ yathā yaca ca bhavatya eva tathā tathā

हिन्दी अर्थ

जब वह मुक्त हो जाता है, तब परमात्मा कहलाता है

English

"Bhishma said, 'A king of cleansed soul and attentive to the duty of protecting his subjects earns merit and fame, both here and hereafter, by conducting himself righteously.'

अध्याय 12

श्लोक 219.11

यत्र यत्रैव संयुक्ते धाता गर्भं पुनः पुनः तत्र तत्रैव वसति न यत्र सवयम इच्छति

yatra yatraiva saṃyukte dhātā garbhaṃ punaḥ punaḥ tatra tatraiva vasati na yatra savayama icchati

हिन्दी अर्थ

कमल-पत्रपर पड़े हुए जलबिन्दुकी तरह वास्तवमें इससे पृथक् ही है

English

"Yudhishthira said, 'With whom should the king behave in what way? Asked by me, O thou of great wisdom, it behoveth thee to tell me everything duly. Those virtues of which thou hast already spoken with respect to a person, cannot, it is my belief, be found to exist in any single individual.'

अध्याय 12

श्लोक 219.12

भावॊ यॊ ऽयम अनुप्राप्तॊ भवितव्यम इदं मम इति यस्य सदा भावॊ न स मुह्येत कदा चन

bhāvò yò 'yama anuprāptò bhavitavyama idaṃ mama iti yasya sadā bhāvò na sa muhyeta kadā cana

हिन्दी अर्थ

तमो रजश्न सत्त्वं च विद्धि जीवगुणानिमान्

English

"Bhishma said, 'Thou art endued with great intelligence, O Yudhishthira! It is even so as thou sayest. The person is very rare who is possessed of all those good qualities. To be brief, conduct like this (viz., the presence of all the virtues spoken of), is very difficult to be met with even upon careful search. I shall, however, tell thee what kinds of ministers should be appointed by thee. Four Brahmanas, learned in the Vedas, possessed of a sense of dignity, belonging to the Snataka order, and of pure behaviour, and eight Kshatriyas, all of whom should be possessed of physical strength and capable of wielding weapons, and one and twenty Vaisyas, all of whom should be possessed of

अध्याय 12

श्लोक 219.13

पर्यायैर हन्यमानानाम अभियॊक्ता न विद्यते दुःखम एतत तु यद दवेष्टा कर्ताहम इति मन्यते

paryāyaira hanyamānānāma abhiyòktā na vidyate duḥkhama etata tu yada daveṣṭā kartāhama iti manyate

हिन्दी अर्थ

जाता है। शरीरके पाँच तत्त्वोंका अलग-अलग हो जाना ही शरीरका नाश है

English

wealth, and three Sudras, everyone of whom should be humble and of pure conduct and devoted to his daily duties, and one man of the Suta caste, possessed of a knowledge of the Puranas and the eight cardinal virtues, should be thy ministers. Every one of them should be fifty years of age, possessed of a sense of dignity, free from envy, conversant with the Srutis and the Smritis, humble, impartial, competent to readily decide in the midst of disputants urging different courses of action, free from covetousness, and from the seven dreadful vices called Vyasanas. The king should consult with those eight ministers and hold the lead among them. He should then publish in his kingdom, for the information of his subjects, the results of such deliberation. Thou shouldst always, adopting such a conduct, watch over thy people. Thou shouldst never confiscate what is deposited with thee or appropriate as thine the thing about whose ownership two persons may dispute. Conduct such as this would spoil the administration of justice. If the administration of justice be thus injured, sin will afflict thee, and afflict thy kingdom as well, and inspire thy people with fear as little birds at the sight of the hawk. Thy kingdom will then melt away like a boat wrecked on the sea. If a king governs his subjects with unrighteousness, fear takes possession of his heart and the door of heaven is closed against him. A kingdom, O bull among men, has its root in righteousness. That minister, or king's son, who acts unrighteously, occupying the seat of justice, and those officers who having accepted the charge of

अध्याय 12

श्लोक 219.14

ऋषींश च देवांश च महासुरांश च; तरैविद्य वृद्धांश च वने मुनींश च कान नापदॊ नॊपनमन्ति लॊके; परावरज्ञास तु न संभ्रमन्ति

ṛṣīṃśa ca devāṃśa ca mahāsurāṃśa ca; taraividya vṛddhāṃśa ca vane munīṃśa ca kāna nāpadò nòpanamanti lòke; parāvarajñāsa tu na saṃbhramanti

हिन्दी अर्थ

सृष्टि: प्रजापतेरेषा भूताध्यात्मविनिश्चये

English

Sages, gods, great asuras, the old knowers of the three Vedas and sages in the forest: what calamities do not come upon them in the world? But those who know high and low are not confused.

अध्याय 12

श्लोक 219.15

न पण्डितः करुध्यति नापि सज्जते; न चापि संसीदति न हृष्यति न चार्थकृच्छ्रव्यसनेषु शॊचति; सथितः परकृत्या हिमवान इवाचलः

na paṇḍitaḥ karudhyati nāpi sajjate; na cāpi saṃsīdati na hṛṣyati na cārthakṛcchravyasaneṣu śòcati; sathitaḥ parakṛtyā himavāna ivācalaḥ

हिन्दी अर्थ

बात अध्यात्मतत्त्वका निश्चय करके कही गयी है

English

The wise man is not angry, not attached, neither despondent nor exultant; he does not grieve in hardship or calamity of wealth, abiding by nature like the immovable Himalaya.

अध्याय 12

श्लोक 219.16

यम अर्थसिद्धिः परमा न हर्षयेत; तथैव काले वयसनं न मॊहयेत सुखं च दुःखं च तथैव मध्यमं; निषेवते यः स धुरंधरॊ नरः

yama arthasiddhiḥ paramā na harṣayeta; tathaiva kāle vayasanaṃ na mòhayeta sukhaṃ ca duḥkhaṃ ca tathaiva madhyamaṃ; niṣevate yaḥ sa dhuraṃdharò naraḥ

हिन्दी अर्थ

जीवस्वरूपनिरूपणे सप्ताशीत्यधिकशततमोध्याय:

English

He whom the highest success of wealth does not gladden, and whom calamity in its time does not bewilder, who serves pleasure and pain and the middle alike, that man is a bearer of the yoke.

अध्याय 12

श्लोक 219.17

यां याम अवस्थां पुरुषॊ ऽधिगच्छेत; तस्यां रमेतापरितप्यमानः एवं परवृद्धं परनुदेन मनॊजं; संतापम आयास करं शरीरात

yāṃ yāma avasthāṃ puruṣò 'dhigaccheta; tasyāṃ rametāparitapyamānaḥ evaṃ paravṛddhaṃ paranudena manòjaṃ; saṃtāpama āyāsa karaṃ śarīrāta

हिन्दी अर्थ

आत्मतेजोभिनिर्वत्तान् भास्कराग्निसमप्रभान्

English

In whatever state a man comes to be, he should take delight in it, untroubled; thus he should drive away the grown torment, born of the mind, that makes the body weary.

अध्याय 12

श्लोक 219.18

तत सदः स परिषत सभासदः; पराप्य यॊ न कुरुते सभा भयम धर्मतत्त्वम अवगह्य बुद्धिमान; यॊ ऽभयुपैति स पुमान धुरंधरः

tata sadaḥ sa pariṣata sabhāsadaḥ; parāpya yò na kurute sabhā bhayama dharmatattvama avagahya buddhimāna; yò 'bhayupaiti sa pumāna dhuraṃdharaḥ

हिन्दी अर्थ

समान प्रकाशित होनेवाले ब्राह्मणों, मरीचि आदि प्रजापतियोंको ही उत्पन्न किया

English

He who, having come into that hall, that assembly, among assembly-sitters, has no fear of the assembly, the wise man who plunges into the truth of dharma and goes forward, that man is a bearer of the yoke.

अध्याय 12

श्लोक 219.19

पराज्ञस्य कर्माणि दुरन्वयानि; न वै पराज्ञॊ मुह्यति मॊहकाले सथनाच चयुतश चेन न मुमॊह गौतमस; तावत कृच्छ्राम आपदं पराप्य वृद्धः

parājñasya karmāṇi duranvayāni; na vai parājñò muhyati mòhakāle sathanāca cayutaśa cena na mumòha gautamasa; tāvata kṛcchrāma āpadaṃ parāpya vṛddhaḥ

हिन्दी अर्थ

आचार और शौचके नियम बनाये

English

The deeds of the wise are hard to follow; the wise are not bewildered at a time of bewilderment; if Gautama, though fallen from his place, was not bewildered, so the old man, having come to a hard calamity.

अध्याय 12

श्लोक 219.20

न मन्त्रबलवीर्येण परज्ञया पौरुषेण वा अलभ्यं लभते मर्त्यस तत्र का परिदेवना

na mantrabalavīryeṇa parajñayā pauruṣeṇa vā alabhyaṃ labhate martyasa tatra kā paridevanā

हिन्दी अर्थ

और मनुष्योंको उत्पन्न किया

English

Not by mantras, strength, valour, wisdom or manliness does a mortal gain what is not to be gained; what lament is there?

अध्याय 12

श्लोक 219.21

यद एवम अनुजातस्य धातारॊ विदधुः पुरा तद एवानुभविष्यामि किं मे मृत्युः करिष्यति

yada evama anujātasya dhātārò vidadhuḥ purā tada evānubhaviṣyāmi kiṃ me mṛtyuḥ kariṣyati

हिन्दी अर्थ

ये चान्ये भूतसड्घानां सड्घास्तांश्चापि निर्ममे

English

What the Creators ordained long ago for one so born, that I shall undergo; what will death do to me?

अध्याय 12

श्लोक 219.22

लब्धव्यान्य एव लभते गन्तव्यान्य एव गच्छति पराप्तव्यान्य एव पराप्नॊति दुःखानि च सुखानि च

labdhavyānya eva labhate gantavyānya eva gacchati parāptavyānya eva parāpnòti duḥkhāni ca sukhāni ca

हिन्दी अर्थ

और प्राणिसमूहोंमें जो अन्य समुदाय हैं, उनकी भी सृष्टि की

English

One gains only what is to be gained, goes only where he is to go, obtains only what is to be obtained, pains and pleasures.

अध्याय 12

श्लोक 219.23

एतद विदित्वा कार्त्स्न्येन यॊ न मुह्यति मानवः कुशलः सुखदुःखेषु स वै सर्वधनेश्वरः

etada viditvā kārtsnyena yò na muhyati mānavaḥ kuśalaḥ sukhaduḥkheṣu sa vai sarvadhaneśvaraḥ

हिन्दी अर्थ

वैश्यानां पीतको वर्ण: शूद्राणामसितस्तथा

English

The man who, knowing this wholly, is not bewildered, skilled in pleasure and pain, is indeed lord of all wealth."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।