अध्याय 12
श्लोक 318.1
[नारद] सुखदुःखविपर्यासॊ यदा समुपपद्यते नैनं परज्ञा सुनीतं वा तरायते नापि पौरुषम
[nārada] sukhaduḥkhaviparyāsò yadā samupapadyate nainaṃ parajñā sunītaṃ vā tarāyate nāpi pauruṣama
हिन्दी अर्थ
ज्ञानका उपदेश किया है, तुम उसीके अनुसार आचरण करो अबुद्धिमोहजैर्गुणैः स एक एव युज्यते
English
in respect of winning the objects it desires, and well-restrained, is happy both here and hereafter. 4 Mark the distinction between these two subtile things, viz., Intelligence and Soul. One of these (viz., intelligence), puts forth the qualities. The other (viz., the Soul), does nothing of the kind. A gnat and a fig may be seen to be united with each other. Though united, each however is distinct from the other. Similarly, Intelligence and Soul, though distinguished from each other, by their respective natures, yet they may always be seen to exist in a state of union. A fish and water exist in a state of union, Each, however, is different from the other. The same is the case with Intelligence and Soul. The qualities do not know the Soul, but the Soul knows them all. The Soul is the spectator of the qualities and regards them all as proceeding from itself. The soul, acting through the senses, the mind, and the understanding numbering as the seventh, all of which are inactive and have no self-consciousness, discovers the objects (amid which it exists) like a (covered) lamp showing all objects around it by shedding its rays through an aperture in the covering. The understanding or Intelligence creates all the qualities. The Soul only beholds them (as a witness). Even such is certainly the connection between the intelligence and the Soul. 5 There is no refuge on which either Intelligence or Soul depends.