Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 72/172 · श्लोक 161.1–162.49

पूर्ण अध्याय पाठ97 श्लोक

अध्याय 12

श्लोक 161.1

[व] इत्य उक्तवति भीष्मे तु तूष्णी भूते युधिष्ठिरः पप्रच्छावसरं गत्वा भरातॄन विदुर पञ्चमान

[va] itya uktavati bhīṣme tu tūṣṇī bhūte yudhiṣṭhiraḥ papracchāvasaraṃ gatvā bharātṝna vidura pañcamāna

हिन्दी अर्थ

समागच्छन्ति तान् बुद्धवा नियच्छेच्छमयीत च

English

and self-restraint (which are not necessary for

अध्याय 12

श्लोक 161.2

धर्मे चार्थे च कामे च लॊकवृत्तिः समाहिता तेषां गरीयान कतमॊ मध्यमः कॊ लघुश च कः

dharme cārthe ca kāme ca lòkavṛttiḥ samāhitā teṣāṃ garīyāna katamò madhyamaḥ kò laghuśa ca kaḥ

हिन्दी अर्थ

निग्रहश्चापि यत्नेन कर्तव्यो भूतिमिच्छता

English

[Yudhishthira said:] "The conduct of the world rests on dharma, wealth and desire; which of these is the greatest, which the middle, and which the least?

अध्याय 12

श्लोक 161.3

कस्मिंश चात्मा नियन्तव्यस तरिवर्गविजयाय वै संतुष्टा नैष्ठिकं वाक्यं यथावद वक्तुम अर्हथ

kasmiṃśa cātmā niyantavyasa tarivargavijayāya vai saṃtuṣṭā naiṣṭhikaṃ vākyaṃ yathāvada vaktuma arhatha

हिन्दी अर्थ

अनुद्धिग्न: काकशड्की भुजड़रितं चरेत्

English

And in which should one restrain oneself in order to conquer the three aims? You who are content should be able to speak the settled word as it is."

अध्याय 12

श्लोक 161.4

ततॊ ऽरथगतितत्त्वज्ञः परथमं परतिभानवान जगाद विरुदॊ वाक्यं धर्मशास्त्रम अनुस्मरन

tatò 'rathagatitattvajñaḥ parathamaṃ paratibhānavāna jagāda virudò vākyaṃ dharmaśāstrama anusmarana

हिन्दी अर्थ

न्न त॑ हन्याद् यस्य शिरो न पातयेत्

English

Then Vidura, knower of the truth of the course of wealth, first, quick of wit, spoke, remembering the dharmashastra.

अध्याय 12

श्लोक 161.5

बाहुश्रुत्यं तपस तयागः शरद्धा यज्ञक्रिया कषमा भावशुद्धिर दया सत्यं संयमश चात्मसंपदः

bāhuśrutyaṃ tapasa tayāgaḥ śaraddhā yajñakriyā kaṣamā bhāvaśuddhira dayā satyaṃ saṃyamaśa cātmasaṃpadaḥ

हिन्दी अर्थ

वह धर्म और अर्थसे भी भ्रष्ट न हो?

English

Much learning, austerity, renunciation, faith, sacrificial action, forbearance, purity of heart, compassion, truth and self-restraint are the wealth of the self.

अध्याय 12

श्लोक 161.6

एतद एवाभिपद्यस्व मा ते भूच चलितं मनः एतन मूलौ हि धर्मार्थाव एतद एकपदं हितम

etada evābhipadyasva mā te bhūca calitaṃ manaḥ etana mūlau hi dharmārthāva etada ekapadaṃ hitama

हिन्दी अर्थ

राजमूला इति मतिर्मम नास्त्यत्र संशय:

English

Hold to this alone; let your mind not waver; for dharma and wealth have this as their root; this is the one word of benefit.

अध्याय 12

श्लोक 161.7

धर्मेणैवर्षयस तीर्णा धर्मे लॊकाः परतिष्ठिताः धर्मेण देवा दिविगा धर्मे चार्थः समाहितः

dharmeṇaivarṣayasa tīrṇā dharme lòkāḥ paratiṣṭhitāḥ dharmeṇa devā divigā dharme cārthaḥ samāhitaḥ

हिन्दी अर्थ

विज्ञानबलमास्थाय जीवितव्यं भवेत् तदा

English

By dharma alone the sages crossed over; on dharma the worlds are founded; by dharma the gods dwell in heaven; in dharma wealth is established.

अध्याय 12

श्लोक 161.8

धर्मॊ राजन गुणश्रेष्ठॊ मध्यमॊ हय अर्थ उच्यते कामॊ यवीयान इति च परवदन्ति मनीषिणः तस्माद धर्मप्रधानेन भवितव्यं यतात्मना

dharmò rājana guṇaśreṣṭhò madhyamò haya artha ucyate kāmò yavīyāna iti ca paravadanti manīṣiṇaḥ tasmāda dharmapradhānena bhavitavyaṃ yatātmanā

हिन्दी अर्थ

विज्ञानबलका आश्रय लेकर जीवन-निर्वाह करना चाहिए

English

Dharma, king, is best in virtue, wealth is called the middle, and desire the least, so say the wise; therefore one should be intent on dharma, with a controlled self.

अध्याय 12

श्लोक 161.9

समाप्तवचने तस्मिन्न अर्थशास्त्रविशारदः पार्थॊ वाक्यार्थतत्त्वज्ञॊ जगौ वाक्यम अतन्द्रितः

samāptavacane tasminna arthaśāstraviśāradaḥ pārthò vākyārthatattvajñò jagau vākyama atandritaḥ

हिन्दी अर्थ

प्राचीन इतिहासका उदाहरण लोग दिया करते हैं

English

When he had finished speaking, Partha, skilled in the science of wealth and knowing the truth of what was said, spoke without weariness.

अध्याय 12

श्लोक 161.10

कर्मभूमिर इयं राजन्न इह वार्ता परशस्यते कृषिवाणिज्य गॊरक्ष्यं शिल्पानि विविधानि च

karmabhūmira iyaṃ rājanna iha vārtā paraśasyate kṛṣivāṇijya gòrakṣyaṃ śilpāni vividhāni ca

हिन्दी अर्थ

अथवा भय दिखाकर उनकी पापतृत्ति शान्त कर दे

English

him). For a Sudra practising all these duties as also for a Vaisya, O king, and a Kshatriya, the Bhikshu mode of life has been laid down. Having discharged the duties of his order, and having also served the kin, a Vaisya of venerable years, with the king's permission, may betake himself to another mode of life. Having studied the Vedas duly and the treatises on the duties of kings, O sinless one, having begotten children and performed other acts of a like nature, having quaffed the Soma and ruled over and protected all his subjects righteously, O foremost of speakers, having performed the Rajasuya, the horse sacrifice, and other great sacrifices, having invited learned Brahmanas for reciting the scriptures and made presents unto them according to their desires, having obtained victories small or great in battle, having placed on his throne the son of his loins or some Kshatriya of good birth for the protection of subjects, having worshipped the Pitris by performing with due rites the sacrifices laid down for honouring them, having attentively worshipped the gods by performing sacrifices and the Rishis by studying the Vedas, the Kshatriya, who in old age desires another mode of life, may, O king, adopt it by leaving that one which immediately precedes it, and by that means he is sure to obtain (ascetic) success. A Kshatriya, for leading the life of a Rishi, O king, may adopt the Bhikshu mode of life; but he should never do so for the sake of enjoying the pleasures of the world. Having left the domestic mode of life, he may adopt the life of mendicancy by begging, what would barely support his life. A life of mendicancy is not obligatory upon the three orders (viz. Kshatriyas, Vaisyas. and Sudras), O giver of profuse presents! Inasmuch, however, as they can adopt it if they choose, this mode of life, therefore, is open to the four orders. Amongst men, the highest duties are those which are practised by Kshatriyas. The whole world is subject to the might of their arms. All the duties, principal and subordinate, of the three other orders, are dependent (for their observance) upon the duties of the Kshatriya. The Vedas have declared this. Know that as the footprints of all other animals are engulfed in those of the elephant, even so all the duties of the other orders, under every circumstance, are engulfed, in those of the Kshatriya. Men conversant with the scriptures say that the duties of the other three orders afford small relief or protection, and produce small rewards. The learned have said that the duties of the Kshatriya afford great relief and produce great rewards. All duties have kingly duties for their foremost. All the orders are protected by them. Every kind of renunciation occurs in kingly duties, O monarch, and renunciation has been said to be in eternal virtue and the foremost of all. l If the science of chastisement disappears, the Vedas will disappear. All those scriptures also that inculcate the duties of men become lost. Indeed, if these ancient duties belonging to the Kshatriyas be abandoned, all the duties in respect of all the modes of life, become lost. All kinds of renunciation are seen in

अध्याय 12

श्लोक 161.11

अर्थ इत्य एव सर्वेषां कर्मणाम अव्यतिक्रमः न ऋते ऽरथेन वर्तेते धर्मकामाव इति शरुतिः

artha itya eva sarveṣāṃ karmaṇāma avyatikramaḥ na ṛte 'rathena vartete dharmakāmāva iti śarutiḥ

हिन्दी अर्थ

विश्वासाद् भयमभ्येति नापरीक्ष्य च विश्वसेद्

English

kingly duties: all kinds or initiation occur in them; all kinds of learning are connected with them; and all kinds of worldly behaviour enter into them. As animals, if slaughtered by the vulgar, become the means of destroying the virtue and the religious acts of the slaughterers, even so all other duties, if deprived of the protection given by kingly duties, become liable to attack and destruction, and men, full of anxiety, disregard the practices laid down for them.'"

अध्याय 12

श्लोक 161.12

विजयी हय अर्थवान धर्मम आराधयितुम उत्तमम कामं च चरितुं शक्तॊ दुष्प्रापम अकृतात्मभिः

vijayī haya arthavāna dharmama ārādhayituma uttamama kāmaṃ ca carituṃ śaktò duṣprāpama akṛtātmabhiḥ

हिन्दी अर्थ

अथास्य प्रहरेत् काले किंचिद् विचलिते पदे

English

For the victorious man of wealth is able to worship the highest dharma and also to pursue desire, which is hard to get for those who have not mastered themselves.

अध्याय 12

श्लोक 161.13

अर्थस्यावयवाव एतौ धर्मकामाव इति शरुतिः अर्थसिद्ध्या हि निर्वृत्ताव उभाव एतौ भविष्यतः

arthasyāvayavāva etau dharmakāmāva iti śarutiḥ arthasiddhyā hi nirvṛttāva ubhāva etau bhaviṣyataḥ

हिन्दी अर्थ

भयं हाशड्किताज्जातं समूलमपि कृन्तति

English

Dharma and desire are parts of wealth, so the tradition says; by the success of wealth both of these will be achieved.

अध्याय 12

श्लोक 161.14

उद्भूतार्थं हि पुरुषं विशिष्टतर यॊनयः बरह्माणम इव भूतानि सततं पर्युपासते

udbhūtārthaṃ hi puruṣaṃ viśiṣṭatara yònayaḥ barahmāṇama iva bhūtāni satataṃ paryupāsate

हिन्दी अर्थ

विश्वासयित्वा द्वेष्ारमवलुम्पेद् यथा वृक:

English

Beings of higher birth constantly wait upon a man whose wealth has arisen, as upon Brahma.

अध्याय 12

श्लोक 161.15

जटाजिनधरा दान्ताः पङ्कदिग्धा जितेन्द्रियाः मुण्डा निस्तन्तवश चापि वसन्त्य अर्थार्थिनः पृथक

jaṭājinadharā dāntāḥ paṅkadigdhā jitendriyāḥ muṇḍā nistantavaśa cāpi vasantya arthārthinaḥ pṛthaka

हिन्दी अर्थ

अर्थस्य विघ्नं कुर्वाणा हन्तव्या भूतिमिच्छता

English

Wearing matted locks and deerskins, self-controlled, smeared with mud, masters of their senses, shaven and without thread, they live apart, seeking wealth.

अध्याय 12

श्लोक 161.16

काषायवसनाश चान्ये शमश्रुला हरीसुसंवृताः विद्वांसश चैव शान्ताश च मुक्ताः सर्वपरिग्रहैः

kāṣāyavasanāśa cānye śamaśrulā harīsusaṃvṛtāḥ vidvāṃsaśa caiva śāntāśa ca muktāḥ sarvaparigrahaiḥ

हिन्दी अर्थ

प्रतिपुष्पफलाघाती तीक्ष्णतुण्ड इव द्विज:

English

Others wear ochre robes, bearded and modest, learned and calm, freed from all possessions.

अध्याय 12

श्लोक 161.17

अर्थार्थिनः सन्ति के चिद अपरे सवर्गकाङ्क्षिणः कुलप्रत्यागमाश चैके सवं सवं मार्गम अनुष्ठिताः

arthārthinaḥ santi ke cida apare savargakāṅkṣiṇaḥ kulapratyāgamāśa caike savaṃ savaṃ mārgama anuṣṭhitāḥ

हिन्दी अर्थ

और साध्यपर आघात करे

English

Some seek wealth, others desire heaven, some return to their families, each following his own path.

अध्याय 12

श्लोक 161.18

आस्तिका नास्तिकाश चैव नियताः संयमे परे अप्रज्ञानं तमॊ भूतं परज्ञानं तु परकाशता

āstikā nāstikāśa caiva niyatāḥ saṃyame pare aprajñānaṃ tamò bhūtaṃ parajñānaṃ tu parakāśatā

हिन्दी अर्थ

नाहत्वा मत्स्यघातीव प्राप्रोति महतीं श्रियम्

English

Believers and unbelievers, restrained, intent on restraint; ignorance is darkness become, knowledge is light.

अध्याय 12

श्लोक 161.19

भृत्यान भॊगैर दविषॊ दण्डैर यॊ यॊजयति सॊ ऽरथवान एतन मतिमतां शरेष्ठ मतं मम यथातथम अनयॊस तु निबॊध तवं वचनं वाक्यकण्ठयॊः

bhṛtyāna bhògaira daviṣò daṇḍaira yò yòjayati sò 'rathavāna etana matimatāṃ śareṣṭha mataṃ mama yathātathama anayòsa tu nibòdha tavaṃ vacanaṃ vākyakaṇṭhayòḥ

हिन्दी अर्थ

दुःखं तत्र न कर्तव्यं हन्यात् पूर्वापकारिणम्

English

He who unites servants with enjoyments and enemies with punishments is the man of wealth. This is my view, best of the intelligent, as it is; now learn the word of these two, whose speech is bound.

अध्याय 12

श्लोक 161.20

ततॊ धर्मार्थकुशलौ माद्रीपुत्राव अनन्तरम नकुलः सहदेवश च वाक्यं जगदतुः परम

tatò dharmārthakuśalau mādrīputrāva anantarama nakulaḥ sahadevaśa ca vākyaṃ jagadatuḥ parama

हिन्दी अर्थ

दमन भी प्रयत्नपूर्वक करे

English

Then the two sons of Madri, skilled in dharma and wealth, Nakula and Sahadeva, spoke the highest word.

अध्याय 12

श्लोक 161.21

आसीनश च शयानश च विचरन्न अपि च सथितः अर्थयॊगं दृढं कुर्याद यॊगैर उच्चावचैर अपि

āsīnaśa ca śayānaśa ca vicaranna api ca sathitaḥ arthayògaṃ dṛḍhaṃ kuryāda yògaira uccāvacaira api

हिन्दी अर्थ

असिनापि शिरश्छित्त्वा शोचेत च रुदेत च

English

Sitting and lying, moving and standing, one should make a firm effort for wealth, by various means, high and low.

अध्याय 12

श्लोक 161.22

अस्मिंस तु वै सुसंवृत्ते दुर्लभे परमप्रिय इह कामान अवाप्नॊति परत्यक्षं नात्र संशयः

asmiṃsa tu vai susaṃvṛtte durlabhe paramapriya iha kāmāna avāpnòti paratyakṣaṃ nātra saṃśayaḥ

हिन्दी अर्थ

लोकाराधनमित्येतत् कर्तव्यं भूतिमिच्छता

English

When this is well established, hard to get and most dear, one gains desires here visibly; there is no doubt.

अध्याय 12

श्लोक 161.23

यॊ ऽरथॊ धर्मेण संयुक्तॊ धर्मॊ यश चार्थसंयुतः मध्व इवामृत संयुक्तं तस्माद एतौ मताव इह

yò 'rathò dharmeṇa saṃyuktò dharmò yaśa cārthasaṃyutaḥ madhva ivāmṛta saṃyuktaṃ tasmāda etau matāva iha

हिन्दी अर्थ

दन्ताश्न परिमृज्यन्ते रसश्चापि न लभ्यते

English

Wealth joined with dharma and dharma joined with wealth are like honey joined with nectar; therefore both are held good here.

अध्याय 12

श्लोक 161.24

अनर्थस्य न कामॊ ऽसति तथार्थॊ ऽधर्मिणः कुतः तस्माद उद्विजते लॊकॊ धर्मार्थाद यॊ बहिष्कृतः

anarthasya na kāmò 'sati tathārthò 'dharmiṇaḥ kutaḥ tasmāda udvijate lòkò dharmārthāda yò bahiṣkṛtaḥ

हिन्दी अर्थ

भी रगड़ उठते हैं और रस भी नहीं मिलता है

English

One without wealth has no desire; so how can the unrighteous man have wealth? Therefore the world is alarmed at one cast out from dharma and wealth.

अध्याय 12

श्लोक 161.25

तस्माद धर्मप्रधानेन साध्यॊ ऽरथः संयतात्मना विश्वस्तेषु च भूतेषु कल्पते सर्व एव हि

tasmāda dharmapradhānena sādhyò 'rathaḥ saṃyatātmanā viśvasteṣu ca bhūteṣu kalpate sarva eva hi

हिन्दी अर्थ

अनुबन्धा: शुभा ज्ञेया: पीडाश्न परिवर्जयेत्

English

Therefore wealth should be won by a controlled man with dharma first; and among trusting beings everything is possible.

अध्याय 12

श्लोक 161.26

धर्मं समाचरेत पूर्वं तथार्थं धर्मसंयुतम ततः कामं चरेत पश्चात सिद्धार्थस्य हि तत फलम

dharmaṃ samācareta pūrvaṃ tathārthaṃ dharmasaṃyutama tataḥ kāmaṃ careta paścāta siddhārthasya hi tata phalama

हिन्दी अर्थ

पुन: पुन: प्रवर्धन्ते तस्माच्छेषं न धारयेत्

English

One should practise dharma first, then wealth joined with dharma, and then desire afterward, for that is the fruit for one whose purpose is accomplished.

अध्याय 12

श्लोक 161.27

विरेमतुस तु तद वाक्यम उक्त्वा ताव अश्विनॊः सुतौ भीमसेनस तदा वाक्यम इदं वक्तुं परचक्रमे

virematusa tu tada vākyama uktvā tāva aśvinòḥ sutau bhīmasenasa tadā vākyama idaṃ vaktuṃ paracakrame

हिन्दी अर्थ

इसलिये इनमेंसे किसीको शेष नहीं छोड़ना चाहिए

English

Having said these words, the two sons of the Ashvins fell silent, and Bhimasena then began to speak.

अध्याय 12

श्लोक 161.28

नाकामः कामयत्य अर्थं नाकामॊ धर्मम इच्छति नाकामः कामयानॊ ऽसति तस्मात कामॊ विशिष्यते

nākāmaḥ kāmayatya arthaṃ nākāmò dharmama icchati nākāmaḥ kāmayānò 'sati tasmāta kāmò viśiṣyate

हिन्दी अर्थ

जनयन्ति भयं तीव्र व्याधयश्चाप्युपेक्षिता:

English

One without desire does not desire wealth, one without desire does not wish for dharma, and there is no one who desires without desire; therefore desire excels.

अध्याय 12

श्लोक 161.29

कामेन युक्ता ऋषयस तपस्य एव समाहिताः पलाशफलमूलाशा वायुभक्षाः सुसंयताः

kāmena yuktā ṛṣayasa tapasya eva samāhitāḥ palāśaphalamūlāśā vāyubhakṣāḥ susaṃyatāḥ

हिन्दी अर्थ

कण्टकोपि हि दुश्छिन्नो विकारं कुरुते चिरम्

English

Sages joined with desire are intent on austerity, living on palasha fruits and roots, feeding on air, well restrained.

अध्याय 12

श्लोक 161.30

वेदॊपवादेष्व अपरे युक्ताः सवाध्यायपारगाः शराद्धयज्ञक्रियायां च तथा दानप्रतिग्रहे

vedòpavādeṣva apare yuktāḥ savādhyāyapāragāḥ śarāddhayajñakriyāyāṃ ca tathā dānapratigrahe

हिन्दी अर्थ

करनेवाले सर्पके समान शत्रुका छिद्र देखकर उसपर आक्रमण करे

English

Others are devoted to the Vedic discussions, masters of study, in shraddha, sacrificial rites, giving and receiving.

अध्याय 12

श्लोक 161.31

वणिजः कर्षका गॊपाः कारवः शिल्पिनस तथा दैवकर्म कृतश चैव युक्ताः कामेन कर्मसु

vaṇijaḥ karṣakā gòpāḥ kāravaḥ śilpinasa tathā daivakarma kṛtaśa caiva yuktāḥ kāmena karmasu

हिन्दी अर्थ

लुब्धमर्थप्रदानेन सम॑ तुल्येन विग्रह:

English

Merchants, farmers, herdsmen, craftsmen, artisans and those who perform rites for the gods are engaged in their tasks by desire.

अध्याय 12

श्लोक 161.32

समुद्रं चाविशन्त्य अन्ये नराः कामेन संयुताः कामॊ हि विविधाकारः सर्वं कामेन संततम

samudraṃ cāviśantya anye narāḥ kāmena saṃyutāḥ kāmò hi vividhākāraḥ sarvaṃ kāmena saṃtatama

हिन्दी अर्थ

अमात्यान् परिरक्षेत भेदसंघातयोरपि

English

Others enter the ocean, men joined with desire; for desire is of many forms; all is continually by desire.

अध्याय 12

श्लोक 161.33

नास्ति नासीन नाभविष्यद भूतं कामात्मकात परम एतत सारं महाराज धर्मार्थाव अत्र संश्रितौ

nāsti nāsīna nābhaviṣyada bhūtaṃ kāmātmakāta parama etata sāraṃ mahārāja dharmārthāva atra saṃśritau

हिन्दी अर्थ

तीक्षणकाले भवेत् तीक्ष्णो मृदुकाले मृदुर्भवेत्

English

There is no being, nor has there been, nor will there be, beyond what has desire as its self; this is the essence, great king; dharma and wealth rest on it.

अध्याय 12

श्लोक 161.34

नव नीतं यथा दध्नस तथा कामॊ ऽरथधर्मतः शरेयस तैलं च पिण्याकाद धृतं शरेय उदश्वितः

nava nītaṃ yathā dadhnasa tathā kāmò 'rathadharmataḥ śareyasa tailaṃ ca piṇyākāda dhṛtaṃ śareya udaśvitaḥ

हिन्दी अर्थ

जब कोमलतापूर्ण बर्ताव करनेका अवसर हो तो कोमल बन जाय

English

As butter comes from curds, so desire comes from wealth and dharma; oil is better than oil-cake, ghee better than whey,

अध्याय 12

श्लोक 161.35

शरेयः पुष्पफलं काष्ठात कामॊ धर्मार्थयॊर वरः पुष्पितॊ मध्व इव रसः कामात संजायते सुखम

śareyaḥ puṣpaphalaṃ kāṣṭhāta kāmò dharmārthayòra varaḥ puṣpitò madhva iva rasaḥ kāmāta saṃjāyate sukhama

हिन्दी अर्थ

नासाध्यं मृदुना किंचित् तस्मात् तीक्षणतरो मृदु:

English

flower and fruit are better than the wood; desire is the best of dharma and wealth; as the juice of flowers is honey, so happiness is born of desire.

अध्याय 12

श्लोक 161.36

सुचारु वेषाभिर अलंकृताभिर; मदॊत्कटाभिः परियवादिनीभिः रमस्व यॊषाभिर उपेत्य कामं; कामॊ हि राजंस तरसाभिपाती

sucāru veṣābhira alaṃkṛtābhira; madòtkaṭābhiḥ pariyavādinībhiḥ ramasva yòṣābhira upetya kāmaṃ; kāmò hi rājaṃsa tarasābhipātī

हिन्दी अर्थ

कोमल ही अत्यन्त तीक्ष्ण है

English

Delight in women, beautifully adorned, intoxicated, speaking sweetly; come to them, enjoy desire, for desire, king, strikes with speed.

अध्याय 12

श्लोक 161.37

बुद्धिर ममैषा परिषत सथितस्य; मा भूद विचारस तव धर्मपुत्र सयात संहितं सद्भिर अफल्गुसारं; समेत्य वाक्यं परम आनृशंस्यम

buddhira mamaiṣā pariṣata sathitasya; mā bhūda vicārasa tava dharmaputra sayāta saṃhitaṃ sadbhira aphalgusāraṃ; sametya vākyaṃ parama ānṛśaṃsyama

हिन्दी अर्थ

सिद्ध कर लेता है और शत्रु पर भी उसका अधिकार हो जाता है

English

This is my view, standing in this assembly; let there be no doubt about it, son of Dharma; the word of the good, joined, of no slight substance, with great gentleness, has been uttered.

अध्याय 12

श्लोक 161.38

धर्मार्थकामाः समम एव सेव्या; यस तव एकसेवी स नरॊ जघन्यः दवयॊस तु दक्षं परवदन्ति मध्यं; स उत्तमॊ यॊ निरतिस तरिवर्गे

dharmārthakāmāḥ samama eva sevyā; yasa tava ekasevī sa narò jaghanyaḥ davayòsa tu dakṣaṃ paravadanti madhyaṃ; sa uttamò yò niratisa tarivarge

हिन्दी अर्थ

दीर्घो बुद्धिमतो बाहू याभ्यां हिंसति हिंसित:

English

Dharma, wealth and desire should be served equally; but the man who serves only one is the lowest. They say the one who serves two is middling, and the best is he who delights in the three.

अध्याय 12

श्लोक 161.39

पराज्ञः सुहृच चन्दनसारलिप्तॊ; विचित्रमाल्याभरणैर उपेतः ततॊ वचः संग्रहविग्रहेण; परॊक्त्वा यवीयान विरराम भीमः

parājñaḥ suhṛca candanasāraliptò; vicitramālyābharaṇaira upetaḥ tatò vacaḥ saṃgrahavigraheṇa; paròktvā yavīyāna virarāma bhīmaḥ

हिन्दी अर्थ

विशाल भुजाओं द्वारा दूरसे भी शत्रुका विनाश कर सकता है

English

The wise, anointed with sandal paste, adorned with varied garlands and ornaments, having spoken in brief and in detail, Bhima, the youngest, ceased.

अध्याय 12

श्लोक 161.40

ततॊ मुहूर्ताद अथ धर्मराजॊ; वाक्यानि तेषाम अनुचिन्त्य सम्यक उवाच वाचावितथं समयन वै; बहुश्रुतॊ धर्मभृतां वरिष्ठः

tatò muhūrtāda atha dharmarājò; vākyāni teṣāma anucintya samyaka uvāca vācāvitathaṃ samayana vai; bahuśrutò dharmabhṛtāṃ variṣṭhaḥ

हिन्दी अर्थ

श्रियं च दीप्तां बुभुजे सबान्धव:

English

Then, after a moment, Dharmaraja, the much-learned, best of those who uphold dharma, having thought over their words well, spoke smiling, in truthful speech.

अध्याय 12

श्लोक 161.41

निःसंशयं निश्चित धर्मशास्त्राः; सर्वे भवन्तॊ विदितप्रमाणाः विज्ञातु कामस्य ममेह वाक्यम; उक्तं यद वै नैष्ठिकं तच छरुतं मे इह तव अवश्यं गदतॊ ममापि; वाक्यं निबॊधध्वम अनन्यभावाः

niḥsaṃśayaṃ niścita dharmaśāstrāḥ; sarve bhavantò viditapramāṇāḥ vijñātu kāmasya mameha vākyama; uktaṃ yada vai naiṣṭhikaṃ taca charutaṃ me iha tava avaśyaṃ gadatò mamāpi; vākyaṃ nibòdhadhvama ananyabhāvāḥ

हिन्दी अर्थ

चत्वारिंशदिधिकशततमो ध्याय:

English

"Without doubt you all have settled the dharmashastras and know the authorities; I wished to know, and what you said as the final word I have heard. But hear now my word too, with undivided minds.

अध्याय 12

श्लोक 161.42

यॊ वै न पापे निरतॊ न पुण्ये; नार्थे न धर्मे मनुजॊ न कामे विमुक्तदॊषः समलॊष्ट काञ्चनः; स मुच्यते दुःखसुखार्थ सिद्धेः

yò vai na pāpe niratò na puṇye; nārthe na dharme manujò na kāme vimuktadòṣaḥ samalòṣṭa kāñcanaḥ; sa mucyate duḥkhasukhārtha siddheḥ

हिन्दी अर्थ

अधर्मे धर्मतां नीते धर्मे चाधर्मतां गते

English

The man who is attached neither to sin nor to merit, nor to wealth, dharma or desire, freed from faults, to whom clod and gold are equal, is freed from the accomplishments of pain and pleasure.

अध्याय 12

श्लोक 161.43

भूतानि जाती मरणान्वितानि; जरा विकारैश च समन्वितानि भूयश च तैस तैः परतिबॊधितानि; मॊक्षं परशंसन्ति न तं च विद्मः

bhūtāni jātī maraṇānvitāni; jarā vikāraiśa ca samanvitāni bhūyaśa ca taisa taiḥ paratibòdhitāni; mòkṣaṃ paraśaṃsanti na taṃ ca vidmaḥ

हिन्दी अर्थ

राजशि: पीडिते लोके परैर्वापि विशाम्पते

English

Beings are bound with birth and death, joined with the changes of age, and again awakened by those and those; they praise liberation, and we do not know it.

अध्याय 12

श्लोक 161.44

सनेहे न बुद्धस्य न सन्ति तानीत्य; एवं सवयम्भूर भगवान उवाच बुधाश च निर्वाणपरा वदन्ति; तस्मान न कुर्यात परियम अप्रियं च

sanehe na buddhasya na santi tānītya; evaṃ savayambhūra bhagavāna uvāca budhāśa ca nirvāṇaparā vadanti; tasmāna na kuryāta pariyama apriyaṃ ca

हिन्दी अर्थ

कामाल्लोभाच्च मोहाच्च भयं पश्यत्सु भारत

English

"For the awakened, these do not exist through affection": so the blessed Self-born said, and the wise who are intent on nirvana say it; therefore one should make neither the pleasant nor the unpleasant.

अध्याय 12

श्लोक 161.45

एतत परधानं न तु कामकारॊ; यथा नियुक्तॊ ऽसमि तथा चरामि भूतानि सर्वाणि विधिर नियुङ्क्ते; विधिर बलीयान इति वित्तसर्वे

etata paradhānaṃ na tu kāmakārò; yathā niyuktò 'sami tathā carāmi bhūtāni sarvāṇi vidhira niyuṅkte; vidhira balīyāna iti vittasarve

हिन्दी अर्थ

निकृत्या हन्यमानेषु वज्चयत्सु परस्परम्

English

This is the chief thing, not acting at will; I act as I am appointed; destiny appoints all beings; know that destiny is stronger.

अध्याय 12

श्लोक 161.46

न कर्मणाप्नॊत्य अनवाप्यम अर्थं; यद भावि सर्वं भवतीति वित्त तरिवर्गहीनॊ ऽपि हि विन्दते ऽरथं; तस्माद इदं लॊकहिताय गुह्यम

na karmaṇāpnòtya anavāpyama arthaṃ; yada bhāvi sarvaṃ bhavatīti vitta tarivargahīnò 'pi hi vindate 'rathaṃ; tasmāda idaṃ lòkahitāya guhyama

हिन्दी अर्थ

अवर्षति च पर्जन्ये मिथो भेदे समुत्थिते

English

One does not gain by action what is not to be gained; know that whatever is to be, all comes to be; even one lacking the three aims finds wealth; therefore this is a secret for the good of the world."

अध्याय 12

श्लोक 161.47

ततस तदग्र्यं वचनं मनॊऽनुगं; समस्तम आज्ञाय ततॊ ऽतिहेतुमत तदा परणेदुश च जहर्षिरे च ते; कुरुप्रवीराय च चक्रुर अञ्जलीन

tatasa tadagryaṃ vacanaṃ manò'nugaṃ; samastama ājñāya tatò 'tihetumata tadā paraṇeduśa ca jaharṣire ca te; kurupravīrāya ca cakrura añjalīna

हिन्दी अर्थ

केनस्विद् ब्राह्म॒णो जीवेज्जघन्ये काल आगते

English

Then, having understood that whole speech, the best, in tune with their minds and very reasoned, they cheered and rejoiced, and made folded hands to the hero of the Kurus.

अध्याय 12

श्लोक 161.48

सुचारु वर्णाक्षर शब्दभूषितां; मनॊऽनुगां निर्धुत वाक्यकण्टकाम निशम्य तां पार्थिव पार्थ भाषितां; गिरं नरेन्द्राः परशशंसुर एव ते पुनश च पप्रच्छ सरिद्वरासुतं; ततः परं धर्मम अहीन सत्त्वः

sucāru varṇākṣara śabdabhūṣitāṃ; manò'nugāṃ nirdhuta vākyakaṇṭakāma niśamya tāṃ pārthiva pārtha bhāṣitāṃ; giraṃ narendrāḥ paraśaśaṃsura eva te punaśa ca papraccha saridvarāsutaṃ; tataḥ paraṃ dharmama ahīna sattvaḥ

हिन्दी अर्थ

कथमापत्सु वर्तेत तन्मे ब्रूहि पितामह

English

Hearing that speech of Partha, adorned with lovely letters and sounds, pleasing to the mind, with the thorns of its words removed, the kings praised it; and again, undiminished in spirit, he asked the son of the best of rivers about the highest dharma.

अध्याय 12

श्लोक 162.1

[य] पितामह महाप्राज्ञ कुरूणां कीर्तिवर्धन परश्नं कं चित परवक्ष्यामि तन मे वयाख्यातुम अर्हसि

[ya] pitāmaha mahāprājña kurūṇāṃ kīrtivardhana paraśnaṃ kaṃ cita paravakṣyāmi tana me vayākhyātuma arhasi

हिन्दी अर्थ

अनावृष्टिरभूद् घोरा लोके द्वादशवार्षिकी

English

here, as elsewhere, to have been used in the sense of one doing (menial) service.

अध्याय 12

श्लोक 162.2

कीदृशा मानवाः सौम्याः कैः परीतिः परमा भवेत आयत्यां च तदात्वे च के कषमास तान वदस्व मे

kīdṛśā mānavāḥ saumyāḥ kaiḥ parītiḥ paramā bhaveta āyatyāṃ ca tadātve ca ke kaṣamāsa tāna vadasva me

हिन्दी अर्थ

सर्वभूतरुतप्राया बभूव वसुधा तदा

English

[Yudhishthira said:] "What sort of men are gentle, and by whom is the highest affection gained? Who are patient in the future and in the present? Tell me of them.

अध्याय 12

श्लोक 162.3

न हि तत्र धनं सफीतं न च संबन्धिबान्धवाः तिष्ठन्ति यत्र सुहृदस तिष्ठन्तीति मतिर मम

na hi tatra dhanaṃ saphītaṃ na ca saṃbandhibāndhavāḥ tiṣṭhanti yatra suhṛdasa tiṣṭhantīti matira mama

हिन्दी अर्थ

उदघोषद्धिः खरैरवाकक्‍्ये: कलहद्धिः परस्परम्

English

For there is neither abundant wealth nor are there relatives and kin where friends stand; so I think, friends stand.

अध्याय 12

श्लोक 162.4

दुर्लभॊ हि सुहृच छरॊता दुर्लभश च हितः सुहृत एतद धर्मभृतां शरेष्ठ सर्वं वयाख्यातुम अर्हसि

durlabhò hi suhṛca charòtā durlabhaśa ca hitaḥ suhṛta etada dharmabhṛtāṃ śareṣṭha sarvaṃ vayākhyātuma arhasi

हिन्दी अर्थ

न हीदानीमुपायो मे विद्यते प्राणधारणे

English

For a friend who will listen is hard to find, and a friend who does good is hard to find; best of those who uphold dharma, you should explain all this."

अध्याय 12

श्लोक 162.5

[भ] संधेयान पुरुषान राजन्न असंधेयांश च तत्त्वतः वदतॊ मे निबॊध तवं निखिलेन युधिष्ठिर

[bha] saṃdheyāna puruṣāna rājanna asaṃdheyāṃśa ca tattvataḥ vadatò me nibòdha tavaṃ nikhilena yudhiṣṭhira

हिन्दी अर्थ

तत्र व्रीडाकुलमुख: सोद्वेगस्तेन कर्मणा

English

[Bhishma said:] "Learn from me in full, Yudhishthira, as I tell it, the men with whom, king, one may and may not make an alliance, in truth.

अध्याय 12

श्लोक 162.6

लुब्धः करूरस तयक्तधर्मा निकृतः शठ एव च कषुद्रः पापसमाचारः सर्वशङ्की तथालसः

lubdhaḥ karūrasa tayaktadharmā nikṛtaḥ śaṭha eva ca kaṣudraḥ pāpasamācāraḥ sarvaśaṅkī tathālasaḥ

हिन्दी अर्थ

चाण्डाल! यदि तू ठीक-ठीक देखता और समझता है तो मेरा वध न कर”

English

The greedy, cruel, one who has given up dharma, the deceitful, the crafty, the petty, of sinful conduct, suspicious of all, and lazy,

अध्याय 12

श्लोक 162.7

दीर्घसूत्रॊ ऽनृजुः कष्टॊ गुरु दारप्रधर्षकः वयसने यः परित्यागी दुरात्मा निरपत्रपः

dīrghasūtrò 'nṛjuḥ kaṣṭò guru dārapradharṣakaḥ vayasane yaḥ parityāgī durātmā nirapatrapaḥ

हिन्दी अर्थ

शयनादुपसम्भ्रान्त उद्ययौ प्रति तं ततः

English

the procrastinator, the crooked, the harsh, the violator of the teacher's wife, one who abandons in misfortune, evil-souled, shameless,

अध्याय 12

श्लोक 162.8

सर्वतः पापदर्शी च नास्तिकॊ वेद निन्दकः संप्रकीर्णेन्द्रियॊ लॊके यः कामनिरतश चरेत

sarvataḥ pāpadarśī ca nāstikò veda nindakaḥ saṃprakīrṇendriyò lòke yaḥ kāmanirataśa careta

हिन्दी अर्थ

शय्यासे उठा और उनके पास चला गया

English

the one who sees sin everywhere, the unbeliever, the reviler of the Veda, he whose senses are scattered, who roams in the world devoted to desire,

अध्याय 12

श्लोक 162.9

असत्यॊ लॊकविद्विष्टः समये चानवस्थितः पिशुनॊ ऽथाकृत परज्ञॊ मत्सरी पापनिश्चयः

asatyò lòkavidviṣṭaḥ samaye cānavasthitaḥ piśunò 'thākṛta parajñò matsarī pāpaniścayaḥ

हिन्दी अर्थ

उवाच कौशिक रात्रौ ब्रह्मन् कि ते चिकीर्षितम्

English

the untruthful, the hated by the world, the unsteady in agreement, the backbiter, the unlearned, the envious, of sinful resolve,

अध्याय 12

श्लोक 162.10

दुःशीलॊ ऽथाकृतात्मा च नृशंसः कितवस तथा मित्रैर अर्थकृती नित्यम इच्छत्य अर्थपरश च यः

duḥśīlò 'thākṛtātmā ca nṛśaṃsaḥ kitavasa tathā mitraira arthakṛtī nityama icchatya arthaparaśa ca yaḥ

हिन्दी अर्थ

हो गयी (वर्षा हुई ही नहीं)

English

the king, arising from renunciation, is very great. Besides, the merit of every kind of renunciation belongs to him in that way.

अध्याय 12

श्लोक 162.11

वहतश च यथाशक्ति यॊ न तुष्यति मन्दधीः अमित्रम इव यॊ भुङ्क्ते सदा मित्रं नरर्षभ

vahataśa ca yathāśakti yò na tuṣyati mandadhīḥ amitrama iva yò bhuṅkte sadā mitraṃ nararṣabha

हिन्दी अर्थ

जिनके लिये वर्षा बंद हो जानेसे प्रलयकाल-सा उपस्थित हो गया

English

and the dull-witted who is not content, though one carries on as far as able, and who treats a friend ever as a foe, bull among men,

अध्याय 12

श्लोक 162.12

अस्थान करॊधनॊ यश च अकस्माच च विरज्यते सुहृदश चैव कल्याणान आशु तयजति किल्बिषी

asthāna karòdhanò yaśa ca akasmāca ca virajyate suhṛdaśa caiva kalyāṇāna āśu tayajati kilbiṣī

हिन्दी अर्थ

जगाम दक्षिण मार्ग सोमो व्यावृत्तलक्षण:

English

he who is angry at the wrong time and suddenly estranged, who quickly abandons good friends, the sinner,

अध्याय 12

श्लोक 162.13

अल्पे ऽपय अपकृते मूढस तथाज्ञानात कृते ऽपि च कार्यॊपसेवी मित्रेषु मित्र दवेषी नराधिप

alpe 'paya apakṛte mūḍhasa tathājñānāta kṛte 'pi ca kāryòpasevī mitreṣu mitra daveṣī narādhipa

हिन्दी अर्थ

गया था और वह दक्षिण मार्गपर चला गया था

English

the fool who, over a small wrong or one done through ignorance, serves only his task among friends, a hater of friends, king,

अध्याय 12

श्लोक 162.14

शत्रुर मित्र मुखॊ यश च जिह्मप्रेक्षी विलॊभनः न रज्यति च कल्याणे यस तयजेत तादृशं नरम

śatrura mitra mukhò yaśa ca jihmaprekṣī vilòbhanaḥ na rajyati ca kalyāṇe yasa tayajeta tādṛśaṃ narama

हिन्दी अर्थ

नद्य: संक्षिप्ततोयौघा: किंचिदन्तर्गतास्तत:

English

the enemy with a friend's face, who looks with crooked eye and covets, who is not pleased by good: such a man one should abandon.

अध्याय 12

श्लोक 162.15

पानपॊ दवेषणः करूरॊ निर्घृणः परुषस तथा परॊपतापी मित्रध्रुक तथा पराणिवधे रतः

pānapò daveṣaṇaḥ karūrò nirghṛṇaḥ paruṣasa tathā paròpatāpī mitradhruka tathā parāṇivadhe rataḥ

हिन्दी अर्थ

जलप्रवाह अत्यन्त क्षीण हो गया और कितनी ही नदियाँ अदृश्य हो गयीं

English

The drunkard, the hater, the cruel, the pitiless and harsh, the tormentor of others, the betrayer of friends, the one intent on killing creatures,

अध्याय 12

श्लोक 162.16

कृतघ्नश चाधमॊ लॊके न संधेयः कथं चन छिद्रान्वेषी न संधेयः संधेयान अपि मे शृणु

kṛtaghnaśa cādhamò lòke na saṃdheyaḥ kathaṃ cana chidrānveṣī na saṃdheyaḥ saṃdheyāna api me śṛṇu

हिन्दी अर्थ

शून्यभूयिछ्नगरा दग्धग्रामनिवेशना

English

the ungrateful, the lowest in the world, are in no way to be allied with, nor the fault-finder; hear now whom you may ally with.

अध्याय 12

श्लोक 162.17

कुलीना वाक्यसंपन्ना जञानविज्ञानकॊविदाः मित्रज्ञाश च कृतज्ञाश च सर्वज्ञाः शॊकवर्जिताः

kulīnā vākyasaṃpannā jañānavijñānakòvidāḥ mitrajñāśa ca kṛtajñāśa ca sarvajñāḥ śòkavarjitāḥ

हिन्दी अर्थ

नगरके अधिकांश भाग उजाड़ हो गये थे तथा गाँव और घर जल गये थे

English

Those of good family, eloquent, skilled in knowledge and discernment, knowers of friends, grateful, all-knowing, free of grief,

अध्याय 12

श्लोक 162.18

माधुर्यगुणसंपन्नाः सत्यसंधा जितेन्द्रियाः वयायामशीलाः सततं भृतपुत्राः कुलॊद्गताः

mādhuryaguṇasaṃpannāḥ satyasaṃdhā jitendriyāḥ vayāyāmaśīlāḥ satataṃ bhṛtaputrāḥ kulòdgatāḥ

हिन्दी अर्थ

होकर निर्जन बन गया था

English

endowed with sweetness, true to their word, masters of their senses, given to exercise, maintaining sons, of high lineage,

अध्याय 12

श्लोक 162.19

रूपवन्तॊ गुणॊपेतास तथालुब्धा जितश्रमाः दॊषैर वियुक्ताः परथितैस ते गराह्याः पार्थिवेन ह

rūpavantò guṇòpetāsa tathālubdhā jitaśramāḥ dòṣaira viyuktāḥ parathitaisa te garāhyāḥ pārthivena ha

हिन्दी अर्थ

गोजाविमहिषीहीना परस्परपराहता

English

handsome, virtuous, not greedy, who have conquered fatigue, free of famed faults: these a king should accept.

अध्याय 12

श्लोक 162.20

यथाशक्ति समाचाराः सन्तस तुष्यन्ति हि परभॊ नास्थाने करॊधवन्तश च न चाकस्माद विरागिणः

yathāśakti samācārāḥ santasa tuṣyanti hi parabhò nāsthāne karòdhavantaśa ca na cākasmāda virāgiṇaḥ

हिन्दी अर्थ

हाहाकार व्याप्त हो रहा था

English

The good are content, lord, with conduct as far as they are able; they are not angry out of place and not estranged without cause.

अध्याय 12

श्लोक 162.21

विरक्ताश च न रुष्यन्ति मनसाप्य अर्थकॊविदाः आत्मानं पीडयित्वापि सुहृत कार्यपरायणाः न विरज्यन्ति मित्रेभ्यॊ वासॊ रक्तम इवाविकम

viraktāśa ca na ruṣyanti manasāpya arthakòvidāḥ ātmānaṃ pīḍayitvāpi suhṛta kāryaparāyaṇāḥ na virajyanti mitrebhyò vāsò raktama ivāvikama

हिन्दी अर्थ

बभूवु: क्षुधिता मर्त्या: खादमाना: परस्परम्

English

Estranged, they are not angry, even in mind, skilled in affairs; devoted to a friend's business even at cost to themselves, they do not turn from friends, like a dyed woollen cloth.

अध्याय 12

श्लोक 162.22

दॊषांश च लॊभमॊहादीन अर्थेषु युवतिष्व अथ न दर्शयन्ति सुहृदां विश्वस्ता बन्धुवत्सलाः

dòṣāṃśa ca lòbhamòhādīna artheṣu yuvatiṣva atha na darśayanti suhṛdāṃ viśvastā bandhuvatsalāḥ

हिन्दी अर्थ

मनुष्य एक-दूसरेको खाने लगे

English

They do not show their friends faults such as greed and delusion in affairs and with women; trusted, affectionate to kin,

अध्याय 12

श्लोक 162.23

लॊष्ट काञ्चनतुल्यार्थाः सुहृत्स्व अशठ बुद्धयः ये चरन्त्य अनभीमाना निसृष्टार्थ विभूषणाः संगृह्णन्तः परिजनं सवाम्य अर्थपरमाः सदा

lòṣṭa kāñcanatulyārthāḥ suhṛtsva aśaṭha buddhayaḥ ye carantya anabhīmānā nisṛṣṭārtha vibhūṣaṇāḥ saṃgṛhṇantaḥ parijanaṃ savāmya arthaparamāḥ sadā

हिन्दी अर्थ

आश्रमान् सम्परित्यज्य पर्यधावन्नितस्तत:

English

for whom wealth is like clod and gold, honest in mind toward friends, who move about without pride, with their wealth and ornaments freely given, supporting their dependants, ever devoted to their master's interest,

अध्याय 12

श्लोक 162.24

ईदृशैः पुरुषश्रेष्ठैः संधिं यः कुरुते नृपः तस्य विस्तीर्यते राष्ट्रं जयॊत्स्ना गरहपतेर इव

īdṛśaiḥ puruṣaśreṣṭhaiḥ saṃdhiṃ yaḥ kurute nṛpaḥ tasya vistīryate rāṣṭraṃ jayòtsnā garahapatera iva

हिन्दी अर्थ

क्षुधापरिगतो धीमान् समन्तात् पर्यधावत

English

the king who makes an alliance with such best of men has his kingdom spread, like the moonlight of the lord of the stars.

अध्याय 12

श्लोक 162.25

शास्त्रनित्या जितक्रॊधा बलवन्तॊ रणप्रियाः कषान्ताः शीलगुणॊपेताः संधेयाः पुरुषॊत्तमाः

śāstranityā jitakròdhā balavantò raṇapriyāḥ kaṣāntāḥ śīlaguṇòpetāḥ saṃdheyāḥ puruṣòttamāḥ

हिन्दी अर्थ

भक्ष्याभक्ष्यसमो भूत्वा निरग्निरनिकेतन:

English

Constant in the shastras, with anger conquered, strong, fond of battle, patient, endowed with virtue and character: such best of men are fit for alliance.

अध्याय 12

श्लोक 162.26

ये च दॊषसमायुक्ता नराः परॊक्ता मयानघ तेषाम अप्य अधमॊ राजन कृतघ्नॊ मित्र घातकः तयक्तव्यः स दुराचारः सर्वेषाम इति निश्चयः

ye ca dòṣasamāyuktā narāḥ paròktā mayānagha teṣāma apya adhamò rājana kṛtaghnò mitra ghātakaḥ tayaktavyaḥ sa durācāraḥ sarveṣāma iti niścayaḥ

हिन्दी अर्थ

हिंस्राणां प्राणिघातानामाससाद वने क्वचित्

English

And of those men joined with faults whom I have named, sinless one, the lowest, king, the ungrateful, the killer of friends, is to be abandoned, the evil-doer, by all; this is certain."

अध्याय 12

श्लोक 162.27

[य] विस्तरेणार्थ संबन्धं शरॊतुम इच्छामि पार्थिव मित्रद्रॊही कृतघ्नश च यः परॊक्तस तं च मे वद

[ya] vistareṇārtha saṃbandhaṃ śaròtuma icchāmi pārthiva mitradròhī kṛtaghnaśa ca yaḥ paròktasa taṃ ca me vada

हिन्दी अर्थ

वराहखरभग्नास्थिकपालघटसंकुलम्

English

[Yudhishthira said:] "I wish to hear at length the matter, king; tell me of the betrayer of friends and the ungrateful man, of whom you have spoken."

अध्याय 12

श्लोक 162.28

[भ] हन्त ते वर्तयिष्ये ऽहम इतिहासं पुरातनम उदीच्यां दिशि यद्वृत्तं मलेच्छेषु मनुजाधिप

[bha] hanta te vartayiṣye 'hama itihāsaṃ purātanama udīcyāṃ diśi yadvṛttaṃ maleccheṣu manujādhipa

हिन्दी अर्थ

सर्पनिर्मोकमालाभि: कृतचिह्लकुटीमठम्

English

[Bhishma said:] "Well, I shall relate an ancient tale of what took place in the northern region among the barbarians, lord of men.

अध्याय 12

श्लोक 162.29

बराह्मणॊ मध्यदेशीयः कृष्णाङ्गॊ बरह्म वर्जितः गरामं परेक्ष्य जनाकीर्णं पराविशद भैक्ष काङ्क्षया

barāhmaṇò madhyadeśīyaḥ kṛṣṇāṅgò barahma varjitaḥ garāmaṃ parekṣya janākīrṇaṃ parāviśada bhaikṣa kāṅkṣayā

हिन्दी अर्थ

सर्पकी केंचुलोंकी मालाओंसे विभूषित एवं चिह्नित किया गया था

English

A brahmana of the middle country, dark-limbed, who had given up Brahman, seeing a village crowded with people, entered it, wishing alms.

अध्याय 12

श्लोक 162.30

तत्र दस्युर धनयुतः सर्ववर्णविशेषवित बरह्मण्यः सत्यसंधश च दाने च निरतॊ ऽभवत

tatra dasyura dhanayutaḥ sarvavarṇaviśeṣavita barahmaṇyaḥ satyasaṃdhaśa ca dāne ca niratò 'bhavata

हिन्दी अर्थ

वचनोंद्वारा एक-दूसरेको कोसते हुए कोलाहल मचा रहे थे

English

There was a robber there, rich, knowing the distinctions of all classes, devoted to brahmanas, true to his word, and devoted to giving.

अध्याय 12

श्लोक 162.31

तस्य कषयम उपागम्य ततॊ भिक्षाम अयाचत परतिश्रयं च वासार्थं भिक्षां चैवाथ वार्षिकीम

tasya kaṣayama upāgamya tatò bhikṣāma ayācata paratiśrayaṃ ca vāsārthaṃ bhikṣāṃ caivātha vārṣikīma

हिन्दी अर्थ

लोहघण्टापरिष्कारं श्वयूथपरिवारितम्

English

Going to his house he asked for alms, and for a lodging for dwelling, and for alms for the rainy season.

अध्याय 12

श्लोक 162.32

परादात तस्मै स विप्राय वस्त्रं च सदृशं नवम नारीं चापि वयॊ पेतां भर्त्रा विरहितां तदा

parādāta tasmai sa viprāya vastraṃ ca sadṛśaṃ navama nārīṃ cāpi vayò petāṃ bhartrā virahitāṃ tadā

हिन्दी अर्थ

आहारान्वेषणे युक्त: पर यत्नं समास्थित:

English

He gave that brahmana a new garment of fitting kind, and a woman too, past her youth, then without a husband.

अध्याय 12

श्लोक 162.33

एतत संप्राप्य हृष्टात्मा दस्यॊः सर्वं दविजस तदा तस्मिन गृहवरे राजंस तया रेमे स गौतमः

etata saṃprāpya hṛṣṭātmā dasyòḥ sarvaṃ davijasa tadā tasmina gṛhavare rājaṃsa tayā reme sa gautamaḥ

हिन्दी अर्थ

मांसमन्नं फलं मूलमन्यद् वा तत्र किउ्चन

English

Receiving all this from the robber, the brahmana, glad at heart, Gautama, took his pleasure with her in that excellent house, king.

अध्याय 12

श्लोक 162.34

कुटुम्बार्थेषु दस्यॊः स साहाय्यं चाप्य अथाकरॊत तत्रावसत सॊ ऽथ वर्षाः समृद्धे शबरालये बाणवेध्ये परं यत्नम अकरॊच चैव गौतमः

kuṭumbārtheṣu dasyòḥ sa sāhāyyaṃ cāpya athākaròta tatrāvasata sò 'tha varṣāḥ samṛddhe śabarālaye bāṇavedhye paraṃ yatnama akaròca caiva gautamaḥ

हिन्दी अर्थ

फल, मूल या दूसरी कोई वस्तु प्राप्त न हो सकी

English

He also gave help to the robber in his family affairs; he lived there for years in the prosperous village of the Shabaras, and Gautama made great effort in shooting arrows.

अध्याय 12

श्लोक 162.35

वक्राङ्गांस तु स नित्यं वै सर्वतॊ बाणगॊचरे जघान गौतमॊ राजन यथा दस्यु गणस तथा

vakrāṅgāṃsa tu sa nityaṃ vai sarvatò bāṇagòcare jaghāna gautamò rājana yathā dasyu gaṇasa tathā

हिन्दी अर्थ

पपात भूमौ दौर्बल्यात् तस्मिंश्ञाण्डालपक्कणे

English

Gautama killed daily crooked-limbed creatures, all within the range of his arrows, king, as did the bands of robbers.

अध्याय 12

श्लोक 162.36

हिंसा परॊ घृणा हीनः सदा पराणिवधे रतः गौतमः संनिकर्षेण दस्युभिः समताम इयात

hiṃsā parò ghṛṇā hīnaḥ sadā parāṇivadhe rataḥ gautamaḥ saṃnikarṣeṇa dasyubhiḥ samatāma iyāta

हिन्दी अर्थ

अत्यन्त दुर्बलताके कारण वहीं एक चाण्डालके घरमें पृथ्वीपर गिर पड़े

English

Devoted to violence, without compassion, ever intent on killing creatures, Gautama by nearness became equal to the robbers.

अध्याय 12

श्लोक 162.37

तथा तु वसतस तस्य दस्यु गरामे सुखं तदा अगच्छन बहवॊ मासा निघ्नतः पक्षिणॊ बहून

tathā tu vasatasa tasya dasyu garāme sukhaṃ tadā agacchana bahavò māsā nighnataḥ pakṣiṇò bahūna

हिन्दी अर्थ

कथं वृथा न मृत्यु: स्यादिति पार्थिवसत्तम

English

Living thus happily in the robber village then, many months went by as he killed many birds.

अध्याय 12

श्लोक 162.38

ततः कदा चिद अपरॊ दविजस तं देशम आगमत जटी चीराजिनधरः सवाध्यायपरमः शुचिः

tataḥ kadā cida aparò davijasa taṃ deśama āgamata jaṭī cīrājinadharaḥ savādhyāyaparamaḥ śuciḥ

हिन्दी अर्थ

किया जाय, जिससे अन्नके बिना मेरी व्यर्थ मृत्यु न हो सके?

English

Then once another twice-born came to that place, matted-haired, wearing bark and deerskin, devoted to study, pure,

अध्याय 12

श्लोक 162.39

विनीतॊ नियताहारॊ बरह्मण्यॊ वेदपारगः स बरह्म चारी तद देश्यः सखा तस्यैव सुप्रियम तं दस्यु गरामम अगमद यत्रासौ गौतमॊ ऽभवत

vinītò niyatāhārò barahmaṇyò vedapāragaḥ sa barahma cārī tada deśyaḥ sakhā tasyaiva supriyama taṃ dasyu garāmama agamada yatrāsau gautamò 'bhavata

हिन्दी अर्थ

चाण्डालस्य गृहे राजन् सद्यः शस्त्रहतस्य वै

English

humble, of restrained diet, devoted to brahmanas, a master of the Veda, a celibate student from that country, a very dear friend of his; he came to the robber village where Gautama was.

अध्याय 12

श्लोक 162.40

स तु विप्र गृहान्वेषी शूद्रान्न परिवर्जकः गरामे दस्यु जनाकीर्णे वयचरत सर्वतॊदिशम

sa tu vipra gṛhānveṣī śūdrānna parivarjakaḥ garāme dasyu janākīrṇe vayacarata sarvatòdiśama

हिन्दी अर्थ

विप्रेण प्राणरक्षार्थ कर्तव्यमिति निश्चष॒यः

English

Seeking a brahmana's house and avoiding shudra food, he roamed in every direction in the village crowded with robbers.

अध्याय 12

श्लोक 162.41

ततः स गौतम गृहं परविवेश दविजॊत्तमः गौतमश चापि संप्राप्तस ताव अन्यॊन्येन संगतौ

tataḥ sa gautama gṛhaṃ paraviveśa davijòttamaḥ gautamaśa cāpi saṃprāptasa tāva anyònyena saṃgatau

हिन्दी अर्थ

कर लेना उचित है, यह शास्त्रका निश्चित विधान है

English

Then that best of the twice-born entered Gautama's house, and Gautama too having arrived, the two met each other.

अध्याय 12

श्लोक 162.42

वक्राङ्गभारहस्तं तं धनुष्पाणिं कृतागसम रुधिरेणावसिक्ताङ्गं गृहद्वारम उपागतम

vakrāṅgabhārahastaṃ taṃ dhanuṣpāṇiṃ kṛtāgasama rudhireṇāvasiktāṅgaṃ gṛhadvārama upāgatama

हिन्दी अर्थ

असम्भवे वा55ददीत विशिष्टादपि धार्मिकात्

English

Carrying a load of crooked-limbed birds, bow in hand, guilty, his body drenched in blood, he had reached the door of his house.

अध्याय 12

श्लोक 162.43

तं दृष्ट्वा पुरुषादाभम अपध्वस्तं कषयागतम अभिज्ञाय दविजॊ वरीडाम अगमद वाक्यम आह च

taṃ dṛṣṭvā puruṣādābhama apadhvastaṃ kaṣayāgatama abhijñāya davijò varīḍāma agamada vākyama āha ca

हिन्दी अर्थ

न स्तैन्यदोषं पश्यामि हरिष्यामि श्वजाघनीम्

English

Seeing him like an ogre, ruined, fallen from his state, the brahmana recognised him, felt shame, and said:

अध्याय 12

श्लोक 162.44

किम इदं कुरुषे मौढ्याद विप्रस तवं हि कुलॊद्गतः मध्यदेशपरिज्ञातॊ दस्यु भावं गतः कथम

kima idaṃ kuruṣe mauḍhyāda viprasa tavaṃ hi kulòdgataḥ madhyadeśaparijñātò dasyu bhāvaṃ gataḥ kathama

हिन्दी अर्थ

तस्मिन् देशे स सुष्वाप श्वपचो यत्र भारत

English

"What are you doing here out of folly? You are a brahmana, born in a good family, known in the middle country; how have you come to be a robber?

अध्याय 12

श्लोक 162.45

पूर्वान समर दविजाग्र्यांस तान परख्यातान वेदपारगान येषां वंशे ऽभिजातस तवम ईदृशः कुलपांसनः

pūrvāna samara davijāgryāṃsa tāna parakhyātāna vedapāragāna yeṣāṃ vaṃśe 'bhijātasa tavama īdṛśaḥ kulapāṃsanaḥ

हिन्दी अर्थ

चाण्डाल रहा करते थे

English

Remember those foremost twice-born, famed masters of the Veda, in whose line you were born, such a defiler of the family.

अध्याय 12

श्लोक 162.46

अवबुध्यात्मनात्मानं सत्यं शीलं शरुतं दमम अनुक्रॊशं च संस्मृत्य तयज वासम इमं दविज

avabudhyātmanātmānaṃ satyaṃ śīlaṃ śarutaṃ damama anukròśaṃ ca saṃsmṛtya tayaja vāsama imaṃ davija

हिन्दी अर्थ

शनैरुत्थाय भगवान् प्रविवेश कुटीमठम्

English

Awake to yourself by yourself; remembering truth, character, learning, self-control and compassion, leave this dwelling, brahmana."

अध्याय 12

श्लोक 162.47

एवम उक्तः ससुहृदा तदा तेन हितैषिणा परत्युवाच ततॊ राजन विनिश्चित्य तदार्तवत

evama uktaḥ sasuhṛdā tadā tena hitaiṣiṇā paratyuvāca tatò rājana viniścitya tadārtavata

हिन्दी अर्थ

परिभिजन्नस्वरो रूक्ष: प्रोवाचाप्रियदर्शन:

English

Thus addressed by his friend, wishing his good, he answered then, king, as if distressed, having made up his mind.

अध्याय 12

श्लोक 162.48

अधनॊ ऽसमि दविजश्रेष्ठ न च वेदविद अप्य अहम वृत्त्यर्थम इह संप्राप्तं विद्धि मां दविजसत्तम

adhanò 'sami davijaśreṣṭha na ca vedavida apya ahama vṛttyarthama iha saṃprāptaṃ viddhi māṃ davijasattama

हिन्दी अर्थ

मुनिको आया देख वह फटे हुए स्वरमें बोल उठा

English

"I am poor, best of the twice-born, and I know no Veda; know that I came here for a livelihood, best of brahmanas.

अध्याय 12

श्लोक 162.49

तवद्दर्शनात तु विप्रर्षे कृतार्थं वेद्म्य अहं दविज आत्मानं सह यास्यावः शवॊ वसाद्येह शर्वरीम

tavaddarśanāta tu viprarṣe kṛtārthaṃ vedmya ahaṃ davija ātmānaṃ saha yāsyāvaḥ śavò vasādyeha śarvarīma

हिन्दी अर्थ

जागर्मि नात्र सुप्तोडस्मि हतो5सीति च दारुण:

English

But by seeing you, brahmana sage, I know my purpose is achieved; we shall go together; stay here tonight, tomorrow."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।