Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 13/172 · श्लोक 32.1–35.32

पूर्ण अध्याय पाठ104 श्लोक

अध्याय 12

श्लोक 32.1

[वैषम्पायन] तूष्णींभूतं तु राजानं शॊचमानं युधिष्ठिरम तपस्वी धर्मतत्त्वज्ञः कृष्णद्वैपायनॊ ऽबरवीत

[vaiṣampāyana] tūṣṇīṃbhūtaṃ tu rājānaṃ śòcamānaṃ yudhiṣṭhirama tapasvī dharmatattvajñaḥ kṛṣṇadvaipāyanò 'baravīta

हिन्दी अर्थ

स्वाध्यायघोषो ज्याघोषो दीयतामिति वै त्रय:

English

Vaisampayana said, "Hearing these words of Yajnasena's daughter, Arjuna once more spoke, showing proper regard for his mighty-armed eldest brother of unfading glory.

अध्याय 12

श्लोक 32.2

परजानां पालनं धर्मॊ राज्ञां राजीवलॊचन धर्मः परमाणं लॊकस्य नित्यं धर्मानुवर्तनम

parajānāṃ pālanaṃ dharmò rājñāṃ rājīvalòcana dharmaḥ paramāṇaṃ lòkasya nityaṃ dharmānuvartanama

हिन्दी अर्थ

ब्राह्मणोंको सोनेके तीन पर्वत दान करके पूर्णतः संतुष्ट किया

English

"The protection of the subjects is the dharma of kings, lotus-eyed one; dharma is the standard of the world, and the constant following of dharma.

अध्याय 12

श्लोक 32.3

अनुतिष्ठस्व वै राजन पितृपैतामहं पदम बराह्मणेषु च यॊ धर्मः स नित्यॊ वेद निश्चितः

anutiṣṭhasva vai rājana pitṛpaitāmahaṃ padama barāhmaṇeṣu ca yò dharmaḥ sa nityò veda niścitaḥ

हिन्दी अर्थ

पुत्रात् पुण्यतरश्वैव मा पुत्रमनुतप्यथा:

English

Follow, king, the station of your father and grandfather; the dharma that is in Brahmanas is eternal, fixed by the Veda.

अध्याय 12

श्लोक 32.4

तत परमाणं परमाणानां शाश्वतं भरतर्षभ तस्य धर्मस्य कृत्स्नस्य कषत्रियः परिरक्षिता

tata paramāṇaṃ paramāṇānāṃ śāśvataṃ bharatarṣabha tasya dharmasya kṛtsnasya kaṣatriyaḥ parirakṣitā

हिन्दी अर्थ

हिरण्यकवचा: सर्वे सर्वे चोत्तमधन्विन:

English

That is the standard of standards, eternal, bull of the Bharatas; the kshatriya is the protector of the whole of that dharma.

अध्याय 12

श्लोक 32.5

तथा यः परतिहन्त्य अस्य शासनं विषये नरः स बाहुभ्यां विनिग्राह्यॊ लॊकयात्रा विघातकः

tathā yaḥ paratihantya asya śāsanaṃ viṣaye naraḥ sa bāhubhyāṃ vinigrāhyò lòkayātrā vighātakaḥ

हिन्दी अर्थ

गायें और एक-एक गायके साथ सौ-सौ भेड़-बकरियाँ प्राप्त हुई थीं

English

So the man who obstructs his command in his realm, a destroyer of the conduct of the world, must be restrained by arms.

अध्याय 12

श्लोक 32.6

परमाणम अप्रमाणं यः कुर्यान मॊहवशं गतः भृत्यॊ व यदि वा पुत्रस तपस्वी वापि कश चन पापान सर्वैर उपायैस तान नियच्छेद घातयेत वा

paramāṇama apramāṇaṃ yaḥ kuryāna mòhavaśaṃ gataḥ bhṛtyò va yadi vā putrasa tapasvī vāpi kaśa cana pāpāna sarvaira upāyaisa tāna niyaccheda ghātayeta vā

हिन्दी अर्थ

शशबिन्दुर्महाराज ब्राह्मुणे भ्य: समार्पयत्

English

Whoever, fallen under delusion, treats the standard as no standard—servant, son or ascetic—should be restrained by all means or killed.

अध्याय 12

श्लोक 32.7

अतॊ ऽनयथा वर्तमानॊ राजा पराप्नॊति किल्बिषम धर्मं विनश्यमानं हि यॊ न रक्षेत स धर्महा

atò 'nayathā vartamānò rājā parāpnòti kilbiṣama dharmaṃ vinaśyamānaṃ hi yò na rakṣeta sa dharmahā

हिन्दी अर्थ

पुत्रात् पुण्यतरश्वैव मा पुत्रमनुतप्यथा:

English

A king acting otherwise incurs sin; one who does not protect dharma when it is being destroyed is a destroyer of dharma.

अध्याय 12

श्लोक 32.8

ते तवया धर्महन्तारॊ निहताः सपदानुगाः सवधर्मे वर्तमानस तवं किं नु शॊचसि पाण्डव राजा हि हन्याद दद्याच च परजा रक्षेच च धर्मतः

te tavayā dharmahantārò nihatāḥ sapadānugāḥ savadharme vartamānasa tavaṃ kiṃ nu śòcasi pāṇḍava rājā hi hanyāda dadyāca ca parajā rakṣeca ca dharmataḥ

हिन्दी अर्थ

जाय? अतः तुम्हें अपने मरे हुए पुत्रके लिये शोक नहीं करना चाहिए

English

Those destroyers of dharma have been slain by you with their followers; abiding in your own dharma, why do you grieve, Pandava? A king should slay, give and protect his subjects by dharma."

अध्याय 12

श्लोक 32.9

[युधिस्ठिर] न ते ऽभिशङ्के वचनं यद बरवीषि तपॊधन अपरॊक्षॊ हि तेधर्मः सर्वधर्मभृतां वर

[yudhisṭhira] na te 'bhiśaṅke vacanaṃ yada baravīṣi tapòdhana aparòkṣò hi tedharmaḥ sarvadharmabhṛtāṃ vara

हिन्दी अर्थ

यः स वर्षशतं राजा हुतशिष्टाशनो5भवत्

English

[Yudhishthira said:] "I do not doubt your word, ascetic, what you say; for dharma is evident to you, best of upholders of all dharma.

अध्याय 12

श्लोक 32.10

मया हय अवध्या बहवॊ घातिता राज्यकारणात तान्य अकार्याणि मे बरह्मन दनन्ति च तपन्ति च

mayā haya avadhyā bahavò ghātitā rājyakāraṇāta tānya akāryāṇi me barahmana dananti ca tapanti ca

हिन्दी अर्थ

पूषदाज्योद्धव: श्रीमांस्त्रितोकविजयी नृप:

English

"Arjuna said, 'The man armed with the rod of chastisement governs all subjects and protects them. The rod of chastisement is awake when all else is sleep. For this, the wise have characterised the rod of chastisement to be Righteousness itself. The rod of chastisement protects Righteousness and Profit. It protects also, O king! For this, the rod of chastisement is identified with the triple objects of life. Corn and wealth are both protected by the rod of chastisement. Knowing this, O thou that art possessed of learning, take up the rod of chastisement and observe the course of the world. One class of sinful men desist from sin through fear of the rod of chastisement in the king's bands. Another class desist from similar acts through fear of Yama's rod, and yet another from fear of the next world. Another class of persons desist from sinful acts through fear of society. Thus, O king, in this world, whose course is such, everything is, dependent on the rod of chastisement. There is a class of persons who are restrained by only the rod of chastisement from devouring one another. If the rod of chastisement did not protect people, they would have sunk in the darkness of hell. The rod of chastisement (danda) has been so named by the wise because it restrains the ungovernable and punishes the wicked, The chastisement of Brahmanas should be by word of mouth; of Kshatriyas, by giving them only that much of food as would suffice for the support of life; of Vaisyas, by the imposition of fines and forfeitures of property, while for Sudras there is no punishment. I For keeping men awake (to their duties) and for the protection of property, ordinances, O king, have been established in the world, under the name of chastisement (or punitive legislation). Thither where chastisement, of dark complexion and red eyes, stands in an attitude of readiness (to grapple with every offender) and the king is of righteous vision, the subjects never forget themselves. The Brahmacharin and the house-holder, the recluse in the forest and the religious mendicant, all these walk in their respective ways through fear of chastisement alone. He

अध्याय 12

श्लोक 32.11

[वयास] ईश्वरॊ वा भवेत कर्ता पुरुषॊ वापि भारत हठॊ वा वर्तते लॊके कर्म जं वा फलं समृतम

[vayāsa] īśvarò vā bhaveta kartā puruṣò vāpi bhārata haṭhò vā vartate lòke karma jaṃ vā phalaṃ samṛtama

हिन्दी अर्थ

स आसीदू द्वादशसमो द्वादशाहेन पार्थिव:

English

that is without any fear, O king, never performs a sacrifice. He that is without fear never giveth away. The man that is without any fear never desires to adhere to any engagement or compact. Without piercing the vitals of others, without achieving the most difficult feats and without staying creatures like a fisherman (slaying fish), no person can obtain great prosperity, l Without slaughter, no man has been able to achieve fame in this world or acquire wealth or subjects. Indra himself, by the slaughter of Vritra, became the great Indra. Those amongst the gods that are given to slaughtering others are adored much more by men. Rudra, Skanda, Sakra, Agni, Varuna, are all slaughterers. Kala and Mrityu and Vayu and Kuvera and Surya, the Vasus, the Maruts, the Sadhyas, and the Viswadevas, O Bharata, are all slaughterers. Humbled by their prowess, all people bend to those gods, but not to Brahman or Dhatri or

अध्याय 12

श्लोक 32.12

ईश्वरेण नियुक्ता हि साध्व असाधु च पार्थिव कुर्वन्ति पुरुषाः कर्मफलम ईश्वर गामि तत

īśvareṇa niyuktā hi sādhva asādhu ca pārthiva kurvanti puruṣāḥ karmaphalama īśvara gāmi tata

हिन्दी अर्थ

धर्मात्मानं महात्मानं शूरमिन्द्रसमं युधि

English

Men appointed by the Lord do good and bad deeds, O king; the fruit of the deed goes to the Lord.

अध्याय 12

श्लोक 32.13

यथा हि पुरुषश छिन्द्याद वृक्षं परशुना वने छेत्तुर एव भवेत पापं परशॊर न कथं चन

yathā hi puruṣaśa chindyāda vṛkṣaṃ paraśunā vane chettura eva bhaveta pāpaṃ paraśòra na kathaṃ cana

हिन्दी अर्थ

अड़ू बृहद्रथं चैव मान्धाता समरेडजयत्

English

As a man who fells a tree in the forest with an axe, the sin would be the feller's, never the axe's.

अध्याय 12

श्लोक 32.14

अथ वा तद उपादानात पराप्नुयुः कर्मणः फलम दण्डशस्त्रकृतं पापं पुरुषे तन न विद्यते

atha vā tada upādānāta parāpnuyuḥ karmaṇaḥ phalama daṇḍaśastrakṛtaṃ pāpaṃ puruṣe tana na vidyate

हिन्दी अर्थ

अददादू रोहितान् मत्स्यान् ब्राह्मणेभ्यो विशाम्पते

English

Or if, by taking it up, they would obtain the fruit of the deed, the sin made by rod and weapon does not exist in the man.

अध्याय 12

श्लोक 32.15

न चैतद इष्टं कौन्तेय यद अन्येन फलं कृतम पराप्नुयाद इति तस्माच च ईश्वरे तन निवेशय

na caitada iṣṭaṃ kaunteya yada anyena phalaṃ kṛtama parāpnuyāda iti tasmāca ca īśvare tana niveśaya

हिन्दी अर्थ

अतिरिक्तान द्विजातिभ्यो व्यभजंस्त्वितरे जना:

English

It is not accepted, son of Kunti, that the fruit made by another should be obtained; therefore place it on the Lord.

अध्याय 12

श्लोक 32.16

अथ वा पुरुषः कर्ता कर्मणॊः शुभपापयॊः न परं विद्यते तस्माद एवम अन्यच छुभं कुरु

atha vā puruṣaḥ kartā karmaṇòḥ śubhapāpayòḥ na paraṃ vidyate tasmāda evama anyaca chubhaṃ kuru

हिन्दी अर्थ

पुत्रात् पुण्यतरश्वैव मा पुत्रनुतप्यथा:

English

Or if man is the doer of good and bad deeds, there is nothing beyond; therefore do another good.

अध्याय 12

श्लोक 32.17

न हि कश चित कव चिद राजन दिष्टात परतिनिवर्तते दण्डशस्त्रकृतं पापं पुरुषे तन न विद्यते

na hi kaśa cita kava cida rājana diṣṭāta paratinivartate daṇḍaśastrakṛtaṃ pāpaṃ puruṣe tana na vidyate

हिन्दी अर्थ

य इमां पृथिवीं कृत्स्नां विजित्य सहसागराम्

English

No one, O king, ever turns back from what is fated; the sin made by rod and weapon does not exist in the man.

अध्याय 12

श्लोक 32.18

यदि वा मन्यसे राजन हठे लॊकं परतिष्ठितम एवम अप्य अशुभं कर्म न भूतं न भविष्यति

yadi vā manyase rājana haṭhe lòkaṃ paratiṣṭhitama evama apya aśubhaṃ karma na bhūtaṃ na bhaviṣyati

हिन्दी अर्थ

ईजान: क्रतुभिर्मुख्यै: पर्यगच्छद् वसुन्धराम्

English

Or if you think the world is established on chance, even so no evil deed has been or will be.

अध्याय 12

श्लोक 32.19

अथाभिपत्तिर लॊकस्य कर्तव्या शुभपापयॊः अभिपन्नतमं लॊके राज्ञाम उद्यतदण्डनम

athābhipattira lòkasya kartavyā śubhapāpayòḥ abhipannatamaṃ lòke rājñāma udyatadaṇḍanama

हिन्दी अर्थ

तर्पयामास विष्रेन्द्रांस्त्रेभि: काउचनपर्वतै:

English

Or if the world's approach to good and bad is to be taken, the raising of the rod is the most approached by kings.

अध्याय 12

श्लोक 32.20

अथापि लॊके कर्माणि समावर्तन्त भारत शुभाशुभफलं चेमे पराप्नुवन्तीति मे मतिः

athāpi lòke karmāṇi samāvartanta bhārata śubhāśubhaphalaṃ ceme parāpnuvantīti me matiḥ

हिन्दी अर्थ

व्यभजत् पृथिवीं कृत्स्नां ययातिर्नहुषात्मज:

English

Even so, in the world deeds revolve, Bharata, and I think they bring the fruit of good or bad.

अध्याय 12

श्लोक 32.21

एवं सत्यं शुभादेशं कर्मणस तत फलं धरुवम तयज तद राजशार्दूल मैवं शॊके मनॊ कृथाः

evaṃ satyaṃ śubhādeśaṃ karmaṇasa tata phalaṃ dharuvama tayaja tada rājaśārdūla maivaṃ śòke manò kṛthāḥ

हिन्दी अर्थ

करके यह सारी पृथ्वी अपने पुत्रोंको बाँट दी थी

English

Thus the truth, the good teaching, the fruit of the deed is certain; give it up, tiger among kings; do not set your mind on grief.

अध्याय 12

श्लोक 32.22

सवधर्मे वर्तमानस्य सापवादे ऽपि भारत एवम आत्मपरित्यागस तव राजन न शॊभनः

savadharme vartamānasya sāpavāde 'pi bhārata evama ātmaparityāgasa tava rājana na śòbhanaḥ

हिन्दी अर्थ

यं प्रजा वव्रिरे पुण्यं गोप्तारं नृपसत्तमम्

English

For one abiding in his own dharma, even if blameworthy, Bharata, such self-abandonment is not fitting for you, O king.

अध्याय 12

श्लोक 32.23

विहितानीह कौन्तेय परायश्चित्तानि कर्मिणाम शरीरवांस तानि कुर्याद अशरीरः पराभवेत

vihitānīha kaunteya parāyaścittāni karmiṇāma śarīravāṃsa tāni kuryāda aśarīraḥ parābhaveta

हिन्दी अर्थ

ईजानो वितते यज्ञे ब्राह्मणेभ्य: सुसंहित:

English

Expiations are prescribed here for doers of deeds, son of Kunti; one with a body can perform them, one without a body would be undone.

अध्याय 12

श्लोक 32.24

तद राजञ जीवमानस तवं परायश्चित्तं चरिष्यसि परायश्चित्तम अकृत्वा तु परेत्य तप्तासि भारत

tada rājaña jīvamānasa tavaṃ parāyaścittaṃ cariṣyasi parāyaścittama akṛtvā tu paretya taptāsi bhārata

हिन्दी अर्थ

सर्वेडश्वमेधैरीजानास्तेन्वयुर्दक्षिणायनम्

English

So, O king, while living you will perform the expiation; but having not performed expiation, you will be tormented after death, Bharata."

अध्याय 12

श्लोक 33.1

[युधिस्ठिर] हताः पुत्राश च पौत्राश च भरातरः पितरस तथा शवशुरा गुरवश चैव मातुलाः सपितामहाः

[yudhisṭhira] hatāḥ putrāśa ca pautrāśa ca bharātaraḥ pitarasa tathā śavaśurā guravaśa caiva mātulāḥ sapitāmahāḥ

हिन्दी अर्थ

वर्षोतक होमसे अवशिष्ट अन्नका ही भोजन किया

English

Pushan at any time. Only a few men that are noble of disposition adore in all their acts those among the gods that are equally disposed towards all creatures and that are self-restrained and peaceful. I do not behold the creature in this world that supports life without doing any act of injury to others. Animals live upon animals, the stronger upon the weaker. The mongoose devours mice; the cat devours the mongoose; the dog devours the cat; the dog again is devoured by the spotted leopard. Behold all things again are devoured by the Destroyer when he comes ! This mobile and immobile universe is food for living creatures. This has, been ordained by the gods. The man of knowledge, therefore, is never stupefied at it. It behoveth thee, O great king, to become that which thou art by birth. Foolish (Kshatriyas) alone, restraining wrath and joy take refuge in the woods. The very ascetics cannot support their lives without killing creatures. In water, on earth, and fruits, there are innumerable creatures. It is not true that one does not slaughter them. What higher duty is there than supporting one's life? 2 There are many creatures that are so minute that their existence can only be inferred. With the failing of the eyelids alone, they are destroyed. There are men who subduing wrath and pride betake themselves to ascetic courses of life and leaving village and towns repair to the woods. Arrived there, those men may be seen to be so stupefied as to adopt the domestic mode of life once more. Others may be seen, who (in the observance of domesticity) tilling the soil, uprooting herbs, cutting off trees and killing birds and animals, perform sacrifices and at last attain to heaven. O son of Kunti, I have no doubt in this that the acts of all creatures become crowned with success only when the policy of chastisement is properly applied. If chastisement were abolished from the world, creatures wood soon be destroyed. Like fishes in the water, stronger animals prey on the weaker. This truth was formerly spoken by Brahmana himself, viz., that chastisement, properly applied upholds creatures. Behold, the very fires, when extinguished, blaze up again, in fright, when blown. This is due to the fear of force or chastisement. If there were no chastisement in the world distinguishing the good from the bad, then the whole world would have been

अध्याय 12

श्लोक 33.2

कषत्रियाश च महात्मानः संबन्धिसुहृदस तथा वयस्या जञातयश चैव भरातरश च पितामह

kaṣatriyāśa ca mahātmānaḥ saṃbandhisuhṛdasa tathā vayasyā jañātayaśa caiva bharātaraśa ca pitāmaha

हिन्दी अर्थ

उत्थायोत्थाय वै प्रादात् सहस्नं परिवत्सरान्

English

"Great-souled kshatriyas, kinsmen, friends, companions, relatives and brothers, grandsire,

अध्याय 12

श्लोक 33.3

बहवश च मनुष्येन्द्रा नानादेशसमागताः घातिता राज्यलुब्धेन मयैकेन पितामह

bahavaśa ca manuṣyendrā nānādeśasamāgatāḥ ghātitā rājyalubdhena mayaikena pitāmaha

हिन्दी अर्थ

पितृन् स्वधाभि: कामैश्न स्त्रिय: स पुरुषर्षभ

English

and many lords of men gathered from various countries have been slain by me alone, greedy for kingdom, grandsire.

अध्याय 12

श्लोक 33.4

तांस तादृशान अहं हत्वा धर्मनित्यान महीक्षितः असकृत सॊमपान वीरान किं पराप्स्यामि तपॊधन

tāṃsa tādṛśāna ahaṃ hatvā dharmanityāna mahīkṣitaḥ asakṛta sòmapāna vīrāna kiṃ parāpsyāmi tapòdhana

हिन्दी अर्थ

सोनेकी पृथ्वी बनवाकर दक्षिणारूपसे दान की थी

English

Having slain such kings, devoted to dharma, many heroes who drank soma, what shall I obtain, ascetic?

अध्याय 12

श्लोक 33.5

दह्याम्य अनिशम अद्याहं चिन्तयानः पुनः पुनः हीनां पार्थिव सिंहैस तैः शरीमद्भिः पृथिवीम इमाम

dahyāmya aniśama adyāhaṃ cintayānaḥ punaḥ punaḥ hīnāṃ pārthiva siṃhaisa taiḥ śarīmadbhiḥ pṛthivīma imāma

हिन्दी अर्थ

तावतीरेव गा: प्रादादामूर्तरयसो गय:

English

I burn unceasingly today, thinking again and again of this earth bereft of those lion-like glorious kings.

अध्याय 12

श्लोक 33.6

दृष्ट्वा जञातिवधं घॊरं हतांश च शतशः परान कॊटिशश च नरान अन्यान परितप्ये पितामह

dṛṣṭvā jañātivadhaṃ ghòraṃ hatāṃśa ca śataśaḥ parāna kòṭiśaśa ca narāna anyāna paritapye pitāmaha

हिन्दी अर्थ

सम्यगाराध्य य: शक्राद् वरं लेभे महातपा:

English

Seeing the dreadful slaughter of kinsmen and hundreds of enemies slain, and crores of other men, I am tormented, grandsire.

अध्याय 12

श्लोक 33.7

का नु तासां वरस्त्रीणाम अवस्थाद्य भविष्यति विहीनानां सवतनयैः पतिभिर भरातृभिस तथा

kā nu tāsāṃ varastrīṇāma avasthādya bhaviṣyati vihīnānāṃ savatanayaiḥ patibhira bharātṛbhisa tathā

हिन्दी अर्थ

श्रद्धा च नो मा व्यगमन्मा च याचिष्म कंचन

English

What will be the state today of those fair women, bereft of their sons, husbands and brothers?

अध्याय 12

श्लोक 33.8

अस्मान अन्तकरान घॊरान पाण्डवान वृष्णिसंहितान आक्रॊशन्त्यः कृशा दीना निपतन्त्यश च भूतले

asmāna antakarāna ghòrāna pāṇḍavāna vṛṣṇisaṃhitāna ākròśantyaḥ kṛśā dīnā nipatantyaśa ca bhūtale

हिन्दी अर्थ

ग्राम्यारण्या महात्मानं रन्तिदेवं यशस्विनम्

English

Cursing us, the dreadful Pandavas allied with the Vrishnis, enders, they, thin and wretched, fall on the ground.

अध्याय 12

श्लोक 33.9

अपश्यन्त्यः पितॄन भरातॄन पतीन पुत्रांश च यॊषितः तयक्त्वा पराणान परियान सर्वा गमिष्यन्ति यमक्षयम

apaśyantyaḥ pitṝna bharātṝna patīna putrāṃśa ca yòṣitaḥ tayaktvā parāṇāna pariyāna sarvā gamiṣyanti yamakṣayama

हिन्दी अर्थ

ततश्चर्मण्वतीत्येव॑ विख्याता सा महानदी

English

Not seeing fathers, brothers, husbands and sons, all the women, giving up their dear lives, will go to Yama's abode.

अध्याय 12

श्लोक 33.10

वत्सलत्वाद दविजश्रेष्ठ तत्र मे नास्ति संशयः वयक्तं सौक्ष्म्याच च धर्मस्य पराप्स्यामः सत्रीवधं वयम

vatsalatvāda davijaśreṣṭha tatra me nāsti saṃśayaḥ vayaktaṃ saukṣmyāca ca dharmasya parāpsyāmaḥ satrīvadhaṃ vayama

हिन्दी अर्थ

ददतो यो3क्षयं वित्तं धर्मे श्रद्धा च वर्धताम्

English

enveloped in utter darkness and all things would have been confounded. Even they that are breakers of rules, that are atheists and scoffers of the Vedas, afflicted by chastisement, soon become disposed to observe rules and restrictions. I Everyone in this world is kept straight by chastisement. A person naturally pure and righteous is scarce. Yielding to the fear of chastisement, man becomes disposed to observe rules and restraints. Chastisement was ordained by the Creator himself for protecting religion and profit, for the happiness of all the four orders, and for making them righteous and modest. If chastisement could not inspire fear, then ravens and beasts of prey would have eaten up all other animals and men and the clarified butter intended for sacrifice. If chastisement did not uphold and protect, then nobody would have studied the Vedas, nobody would have milked a milch cow, and no maiden would have married. 2 If chastisement did not uphold and protect, then ravage and confusion would have set in on every side, and all barriers would have been swept away, and the idea of property would have disappeared. If chastisement did not uphold and protect, people could never duly perform annual sacrifices with large presents. If chastisement did not uphold and protect, no one, to whatever mode of life he might belong, would observe the duties of that mode as declared (in the scriptures), and no one would have succeeded in acquiring knowledge. 3 Neither camels, nor oxen, nor horses, nor mules, nor asses, would, even if yoked thereto, drag cars and carriages, if chastisement did not uphold and protect. Upon chastisement depend all creatures. The learned, therefore, say that chastisement is the root of

अध्याय 12

श्लोक 33.11

ते वयं सुहृदॊ हत्वा कृत्वा पापम अनन्तकम नरके निपतिष्यामॊ हय अधःशिरस एव च

te vayaṃ suhṛdò hatvā kṛtvā pāpama anantakama narake nipatiṣyāmò haya adhaḥśirasa eva ca

हिन्दी अर्थ

लेभे च कामांस्तान् सर्वान् पावकादिति न: श्रुतम्

English

We who slew our friends and did endless sin shall fall into hell, head downward.

अध्याय 12

श्लोक 33.12

शरीराणि विमॊक्ष्यामस तपसॊग्रेण सत्तम आश्रमांश च विशेषांस तवं ममाचक्ष्व पितामह

śarīrāṇi vimòkṣyāmasa tapasògreṇa sattama āśramāṃśa ca viśeṣāṃsa tavaṃ mamācakṣva pitāmaha

हिन्दी अर्थ

अयजद्धयमेधेन सहस््रं परिवत्सरान्

English

We shall abandon our bodies by fierce austerity, good one; tell me, grandsire, especially about the stages of life."

अध्याय 12

श्लोक 34.1

[वैषम्पायन] युधिष्ठिरस्य तद वाक्यं शरुत्वा दवैपायनस तदा समीक्ष्य निपुणं बुद्ध्या ऋषिः परॊवाच पाण्डवम

[vaiṣampāyana] yudhiṣṭhirasya tada vākyaṃ śarutvā davaipāyanasa tadā samīkṣya nipuṇaṃ buddhyā ṛṣiḥ paròvāca pāṇḍavama

हिन्दी अर्थ

चर्मण्वती (चम्बल) के नामसे विख्यात हुई

English

everything. Upon chastisement rests the heaven that men desire, and upon it rests this world also. Thither where foe-destroying chastisement is well applied, no sin, no deception, and no wickedness, is to be seen. If the rod of 'chastisement be not uplifted, the dog will lick the sacrificial butter. The crow also would take away the first (sacrificial) offering, if that rod were not kept uplifted. Righteously or unrighteously, this kingdom hath now become ours. Our duty now is to abandon grief. Do thou, therefore, enjoy it and perform sacrifices. Men that are fortunate, living with their dear wives (and children), eat good food, wear excellent clothes, and cheerfully acquire virtue. All our acts, without doubt, are dependent on wealth; that wealth again is dependent on chastisement. Behold, therefore, the importance of chastisement. Duties have been declared for only the maintenance of the relations of the world. There are two things here, viz., abstention from injury and injury prompted by righteous motives. Of these, two, that is superior by which righteousness may be acquired. 4 There is no act that is wholly meritorious, nor any that is wholly

अध्याय 12

श्लोक 34.2

मा विषादं कृथा राजन कषत्रधर्मम अनुस्मर सवधर्मेण हता हय एते कषत्रियाः कषत्रियर्षभ

mā viṣādaṃ kṛthā rājana kaṣatradharmama anusmara savadharmeṇa hatā haya ete kaṣatriyāḥ kaṣatriyarṣabha

हिन्दी अर्थ

यस्य नाम्ना समुद्रश्न सागरत्वमुपागत:

English

"Do not despair, king; remember kshatriya dharma; these kshatriyas were slain by their own dharma, bull among kshatriyas.

अध्याय 12

श्लोक 34.3

काङ्क्षमाणाः शरियं कृत्स्नां पृथिव्यां च महद यशः कृतान्तविधिसंयुक्ताः कालेन निधनं गताः

kāṅkṣamāṇāḥ śariyaṃ kṛtsnāṃ pṛthivyāṃ ca mahada yaśaḥ kṛtāntavidhisaṃyuktāḥ kālena nidhanaṃ gatāḥ

हिन्दी अर्थ

पथ्यं॑ मुमूर्षोरिव सुप्रयुक्तम्

English

Desiring all prosperity and great fame on earth, joined to the ordinance of the Ender, they met death by Time.

अध्याय 12

श्लोक 34.4

न तवं हन्ता न भीमॊ ऽपि नार्जुनॊ न यमाव अपि कालः पर्याय धर्मेण पराणान आदत्त देहिनाम

na tavaṃ hantā na bhīmò 'pi nārjunò na yamāva api kālaḥ paryāya dharmeṇa parāṇāna ādatta dehināma

हिन्दी अर्थ

पर्वतेन किमर्थ वा दत्तस्तेन ममार च

English

You are not the slayer, nor Bhima, nor Arjuna, nor the twins; Time, by the rule of turns, takes the lives of embodied beings.

अध्याय 12

श्लोक 34.5

न यस्य माता पितरौ नानुग्राह्यॊ ऽसति कश चन कर्म साक्षी परजानां यस तेन कालेन संहृताः

na yasya mātā pitarau nānugrāhyò 'sati kaśa cana karma sākṣī parajānāṃ yasa tena kālena saṃhṛtāḥ

हिन्दी अर्थ

किसलिये दिया और वह क्यों मर गया?

English

He who has no mother or father, to whom no one is to be favoured, the witness of the deeds of beings—by that Time they were withdrawn.

अध्याय 12

श्लोक 34.6

हेतुमात्रम इदं तस्य कालस्य पुरुषर्षभ यद धन्ति भूतैर भूतानि तद अस्मै रूपम ऐश्वरम

hetumātrama idaṃ tasya kālasya puruṣarṣabha yada dhanti bhūtaira bhūtāni tada asmai rūpama aiśvarama

हिन्दी अर्थ

कथमप्राप्तकौमार: सृंजयस्य सुतो मृत:

English

This is a mere pretext of that Time, bull among men: that beings slay beings is his lordly form.

अध्याय 12

श्लोक 34.7

कर्म मूर्त्य आत्मकं विद्धि साक्षिणं शुभपापयॊः सुखदुःखगुणॊदर्कं कालं कालफलप्रदम

karma mūrtya ātmakaṃ viddhi sākṣiṇaṃ śubhapāpayòḥ sukhaduḥkhaguṇòdarkaṃ kālaṃ kālaphalapradama

हिन्दी अर्थ

कुमारावस्था आनेसे पहले ही क्‍यों मर गया?

English

Know Time as embodied in action, the witness of good and bad, giving the fruit of time, with happiness and sorrow as the result of qualities.

अध्याय 12

श्लोक 34.8

तेषाम अपि महाबाहॊ कर्माणि परिचिन्तय विनाशहेतुकारित्वे यैस ते कालवशं गताः

teṣāma api mahābāhò karmāṇi paricintaya vināśahetukāritve yaisa te kālavaśaṃ gatāḥ

हिन्दी अर्थ

कथं वा काञ्चनष्ठीवीत्येतदिच्छामि वेदितुम्

English

Think, mighty-armed one, of the deeds of those too by which they fell under Time as causes of their own destruction.

अध्याय 12

श्लोक 34.9

आत्मनश च विजानीहि नियमव्रतशीलताम यदा तवम ईदृशं कर्म विधिनाक्रम्य कारितः

ātmanaśa ca vijānīhi niyamavrataśīlatāma yadā tavama īdṛśaṃ karma vidhinākramya kāritaḥ

हिन्दी अर्थ

नाम पड़नेका कारण क्या था? यह सब मैं जानना चाहता हूँ

English

And know your own restraint, vow and character, when you were made to do such a deed, overcome by the ordinance.

अध्याय 12

श्लोक 34.10

तवष्टेव विहितं यन्त्रं यथा सथापयितुर वशे कर्मणा कालयुक्तेन तथेदं भराम्यते जगत

tavaṣṭeva vihitaṃ yantraṃ yathā sathāpayitura vaśe karmaṇā kālayuktena tathedaṃ bharāmyate jagata

हिन्दी अर्थ

तुभ्यं निष्कं तुभ्यं निष्कमिति क्रोशन्ति वै द्विजा:

English

wicked. Right or wrong, in all acts, something of both is seen. Subjecting animals to castration, their horns again are cut off. They are then made to bear weights, are tethered, and chastised. In this world that is unsubstantial and rotten with abuses and rendered painful, O monarch, do thou practise the ancient customs of men, following the rules and analogies cited above. Perform sacrifices, give alms, protect thy subjects, and practise righteousness. Slay thy foes, O son of Kunti, and protect thy friends. Let no cheerlessness be thine. O king, while slaying foes. He that does it, O Bharata, does not incur the slightest sin. He that takes up a weapon and slays an armed foe advancing against him, does not incur the sin of killing a foetus, for it is the wrath of the advancing foe that provokes the wrath of the slayer. The inner soul of every creature is incapable of being slain. When the soul is incapable of being slain, how then can one be slain by another? As a person enters a new house, even so a creature enters successive bodies. Abandoning forms that are worn out, a creature acquires new forms. People capable of seeing the truth regard this transformation to be death.'"

अध्याय 12

श्लोक 34.11

पुरुषस्य हि दृष्ट्वेमाम उत्पत्तिम अनिमित्ततः यदृच्छया विनाशं च शॊकहर्षाव अनर्थकौ

puruṣasya hi dṛṣṭvemāma utpattima animittataḥ yadṛcchayā vināśaṃ ca śòkaharṣāva anarthakau

हिन्दी अर्थ

नासीत् किंचिदसौवर्ण रन्तिदेवस्थ धीमत:

English

away all property, but care should be taken to give him food sufficient for maintaining life. A Vaisya should be punished by forfeiture of possessions. There is practically no punishment for a Sudra, for being unable to possess wealth, dispossession of wealth cannot be a punishment in his case; again, service being his duty, the imposition of labour on him cannot be a punishment. For all that, hard work may be imposed upon him.

अध्याय 12

श्लोक 34.12

वयलीकं चापि यत तव अत्र चित्तवैतंसिकं तव तदर्थम इष्यते राजन परायश्चित्तं तद आचर

vayalīkaṃ cāpi yata tava atra cittavaitaṃsikaṃ tava tadarthama iṣyate rājana parāyaścittaṃ tada ācara

हिन्दी अर्थ

आलकभ्यन्त शतं गाव: सहस्राणि च विंशति:

English

And whatever distress there is in your mind here, because of that, king, perform an expiation.

अध्याय 12

श्लोक 34.13

इदं च शरूयते पार्थ युद्धे देवासुरे पुरा असुरा भरातरॊ जयेष्ठा देवाश चापि यवीयसः

idaṃ ca śarūyate pārtha yuddhe devāsure purā asurā bharātarò jayeṣṭhā devāśa cāpi yavīyasaḥ

हिन्दी अर्थ

करता था, उस समय उन्हें बीस हजार एक सौ गौएँ छूकर दी जाती थीं

English

And this is heard, Partha: in the war of gods and asuras of old, the asuras were the elder brothers and the gods the younger.

अध्याय 12

श्लोक 34.14

तेषाम अपि शरीनिमित्तं महान आसीत समुच्छ्रयः युद्धं वर्षसहस्राणि दवात्रिंशद अभवत किल

teṣāma api śarīnimittaṃ mahāna āsīta samucchrayaḥ yuddhaṃ varṣasahasrāṇi davātriṃśada abhavata kila

हिन्दी अर्थ

सूप॑ं भूयिष्ठमश्री ध्वं नाद्य भोज्यं यथा पुरा

English

For them too, for the sake of prosperity, there was a great upheaval, and the war, it is said, lasted thirty-two thousand years.

अध्याय 12

श्लोक 34.15

एकार्णवां महीं कृत्वा रुधिरेण परिप्लुताम जघ्नुर दैत्यांस तदा देवास तरिदिवं चैव लेभिरे

ekārṇavāṃ mahīṃ kṛtvā rudhireṇa pariplutāma jaghnura daityāṃsa tadā devāsa taridivaṃ caiva lebhire

हिन्दी अर्थ

ऐक्ष्वांकं पुरुषव्याप्रमतिमानुषविक्रमम्

English

Having made the earth a single ocean drenched in blood, the gods slew the Daityas and gained heaven.

अध्याय 12

श्लोक 34.16

तथैव पृथिवीं लब्ध्वा बराह्मणा वेद पारगाः संश्रिता दानवानां वै साह्यार्थे दर्पमॊहिताः

tathaiva pṛthivīṃ labdhvā barāhmaṇā veda pāragāḥ saṃśritā dānavānāṃ vai sāhyārthe darpamòhitāḥ

हिन्दी अर्थ

नक्षत्रराजं वर्षान्ति व्यभ्रे ज्योतिर्गणा इव

English

Likewise, having obtained the earth, Brahmanas versed in the Veda, deluded by pride, took refuge to aid the Danavas.

अध्याय 12

श्लोक 34.17

शाला वृका इति खयातास तरिषु लॊकेषु भारत अष्टाशीति सहस्राणि ते चापि विबुधैर हताः

śālā vṛkā iti khayātāsa tariṣu lòkeṣu bhārata aṣṭāśīti sahasrāṇi te cāpi vibudhaira hatāḥ

हिन्दी अर्थ

योश्वमेधसहस्त्रेण तर्पयामास देवता:

English

They were famed in the three worlds as Shala-wolves, Bharata, and eighty-eight thousand of them were slain by the gods.

अध्याय 12

श्लोक 34.18

धर्मव्युच्छित्तिम इच्छन्तॊ ये ऽधर्मस्य परवर्तकाः हन्तव्यास ते दुरात्मानॊ देवैर दैत्या इवॊल्वणाः

dharmavyucchittima icchantò ye 'dharmasya paravartakāḥ hantavyāsa te durātmānò devaira daityā ivòlvaṇāḥ

हिन्दी अर्थ

पूर्ण पद्मदलाक्षीणां स्त्रीणां शयनसंकुलम्

English

Those who wish for the ruin of dharma and promote unrighteousness, wicked ones, are to be slain by the gods, like the fierce Daityas.

अध्याय 12

श्लोक 34.19

एकं हत्वा यदि कुले शिष्टानां सयाद अनामयम कुलं हत्वाथ राष्ट्रं वा न तद्वृत्तॊपघातकम

ekaṃ hatvā yadi kule śiṣṭānāṃ sayāda anāmayama kulaṃ hatvātha rāṣṭraṃ vā na tadvṛttòpaghātakama

हिन्दी अर्थ

यस्यादेशेन तद् वित्त व्यभजन्त द्विजातय:

English

If by slaying one the family of the good is made safe, or by slaying a family or a kingdom, that does not harm conduct.

अध्याय 12

श्लोक 34.20

अधर्मरूपॊ धर्मॊ हि कश चिद अस्ति नराधिप धर्मश चाधर्मरूपॊ ऽसति तच च जञेयं विपश्चिता

adharmarūpò dharmò hi kaśa cida asti narādhipa dharmaśa cādharmarūpò 'sati taca ca jañeyaṃ vipaścitā

हिन्दी अर्थ

उन्हींके नामपर समुद्रकी 'सागर' संज्ञा हो गयी

English

There is something that is dharma in the form of adharma, O king, and dharma in the form of adharma; the wise must understand that.

अध्याय 12

श्लोक 34.21

तस्मात संस्तम्भयात्मानं शरुतवान असि पाण्डव देवैः पूर्वगतं मार्गम अनुयातॊ ऽसि भारत

tasmāta saṃstambhayātmānaṃ śarutavāna asi pāṇḍava devaiḥ pūrvagataṃ mārgama anuyātò 'si bhārata

हिन्दी अर्थ

पुत्रात् पुण्यतरश्वैव मा पुत्रमनुतप्यथा:

English

So steady yourself, Pandava; you are learned; you have followed the path gone before by the gods, Bharata.

अध्याय 12

श्लोक 34.22

न हीदृशा गमिष्यन्ति नरकं पाण्डवर्षभ भरातॄन आश्वासयैतांस तवं सुहृदश च परंतप

na hīdṛśā gamiṣyanti narakaṃ pāṇḍavarṣabha bharātṝna āśvāsayaitāṃsa tavaṃ suhṛdaśa ca paraṃtapa

हिन्दी अर्थ

यमभ्यषिज्चन् सम्भूय महारण्ये महर्षय:

English

Such as you do not go to hell, bull of the Pandavas; comfort these brothers and friends, scorcher of foes.

अध्याय 12

श्लोक 34.23

यॊ हि पापसमारम्भे कार्ये तद्भावभावितः कुर्वन्न अपि तथैव सयात कृत्वा च निरपत्रपः

yò hi pāpasamārambhe kārye tadbhāvabhāvitaḥ kurvanna api tathaiva sayāta kṛtvā ca nirapatrapaḥ

हिन्दी अर्थ

ततो राजेति नामास्थ अनुरागादजायत

English

He who in a sinful undertaking is of sinful mind, doing it and having done it shamelessly,

अध्याय 12

श्लोक 34.24

तस्मिंस तत कलुषं सर्वं समाप्तम इति शब्दितम परायश्चित्तं न तस्यास्ति हरासॊ वा पापकर्मणः

tasmiṃsa tata kaluṣaṃ sarvaṃ samāptama iti śabditama parāyaścittaṃ na tasyāsti harāsò vā pāpakarmaṇaḥ

हिन्दी अर्थ

सर्वा द्रोणदुघा गावो वैन्यस्यासन् प्रशासत:

English

in him all that stain is said to be complete; there is no expiation or diminution of the sinful deed.

अध्याय 12

श्लोक 34.25

तवं तु शुक्लाभिजातीयः परदॊषेण कारितः अनिच्छमानः कर्मेदं कृत्वा च परितप्यसे

tavaṃ tu śuklābhijātīyaḥ paradòṣeṇa kāritaḥ anicchamānaḥ karmedaṃ kṛtvā ca paritapyase

हिन्दी अर्थ

यथाभिकाममवसन क्षेत्रेषु च गृहेषु च

English

But you are of bright birth, made to act by another's fault; doing this deed unwilling, you are tormented.

अध्याय 12

श्लोक 34.26

अश्वमेधॊ महायज्ञः परायश्चित्तम उदाहृतम तम आहर महाराज वि पाप्मैवं भविष्यसि

aśvamedhò mahāyajñaḥ parāyaścittama udāhṛtama tama āhara mahārāja vi pāpmaivaṃ bhaviṣyasi

हिन्दी अर्थ

सरितश्नानुदीर्यन्त ध्वजभड़श्न नाभवत्

English

The horse sacrifice, the great sacrifice, is declared the expiation; perform it, great king, and you will be free of sin.

अध्याय 12

श्लोक 34.27

मरुद्भिः सह जित्वारीन मघवान पाकशासनः एकैकं करतुम आहृत्य शतकृत्वः शतक्रतुः

marudbhiḥ saha jitvārīna maghavāna pākaśāsanaḥ ekaikaṃ karatuma āhṛtya śatakṛtvaḥ śatakratuḥ

हिन्दी अर्थ

ब्राह्मणोंको दान किये थे

English

Maghavan, Pakashasana, having conquered his foes with the Maruts, performed a hundred sacrifices, each hundred times,

अध्याय 12

श्लोक 34.28

पूतपाप्मा जितस्वर्गॊ लॊकान पराप्य सुखॊदयान मरुद्गणवृतः शक्रः शुशुभे भासयन दिशः

pūtapāpmā jitasvargò lòkāna parāpya sukhòdayāna marudgaṇavṛtaḥ śakraḥ śuśubhe bhāsayana diśaḥ

हिन्दी अर्थ

पुत्रात् पुण्यतरश्वैव मा पुत्रमनुप्यथा:

English

purified of sin, conqueror of heaven, having obtained worlds of rising happiness, Shakra, surrounded by Marut hosts, shone, lighting the quarters.

अध्याय 12

श्लोक 34.29

सवर्गलॊके महीयन्तम अप्सरॊभिः शचीपतिम ऋषयः पर्युपासन्ते देवाश च विबुधेश्वरम

savargalòke mahīyantama apsaròbhiḥ śacīpatima ṛṣayaḥ paryupāsante devāśa ca vibudheśvarama

हिन्दी अर्थ

अपने मरे हुए पुत्रके लिये शोक न करो

English

The sages and the gods attend the lord of Shachi, honoured in heaven by Apsarases.

अध्याय 12

श्लोक 34.30

सॊ ऽयं तवम इह संक्रान्तॊ विक्रमेण वसुंधराम निर्जिताश च महीपाला विक्रमेण तवयानघ

sò 'yaṃ tavama iha saṃkrāntò vikrameṇa vasuṃdharāma nirjitāśa ca mahīpālā vikrameṇa tavayānagha

हिन्दी अर्थ

प्रकार मेरा यह सारा प्रवचन निष्फल तो नहीं हो गया?”

English

You have come here by valour to the earth, and the kings are conquered by your valour, blameless one.

अध्याय 12

श्लोक 34.31

तेषां पुराणि राष्ट्राणि गत्वा राजन सुहृद्वृतः भरातॄन पुत्रांश च पौत्रांश च सवे सवे राज्ये ऽभिषेचय

teṣāṃ purāṇi rāṣṭrāṇi gatvā rājana suhṛdvṛtaḥ bharātṝna putrāṃśa ca pautrāṃśa ca save save rājye 'bhiṣecaya

हिन्दी अर्थ

कीर्त्या युक्तानां शोकनिर्णाशनार्थाम्

English

Going to their cities and kingdoms, king, surrounded by friends, consecrate your brothers, sons and grandsons in their own kingdoms.

अध्याय 12

श्लोक 34.32

बालान अपि च गर्भस्थान सान्त्वानि समुदाचरन रञ्जयन परकृतीः सर्वाः परिपाहि वसुंधराम

bālāna api ca garbhasthāna sāntvāni samudācarana rañjayana parakṛtīḥ sarvāḥ paripāhi vasuṃdharāma

हिन्दी अर्थ

चरित्रसे युक्त आपका यह वचन सम्पूर्ण शोकोंका विनाश करनेवाला है

English

Conciliating even children and those in the womb, delight all the people and protect the earth.

अध्याय 12

श्लोक 34.33

कुमारॊ नास्ति येषां च कन्यास तत्राभिषेचय कामाशयॊ हि सत्री वर्गः शॊकम एवं परहास्यति

kumārò nāsti yeṣāṃ ca kanyāsa tatrābhiṣecaya kāmāśayò hi satrī vargaḥ śòkama evaṃ parahāsyati

हिन्दी अर्थ

न ते तृप्याम्यमृतस्येव पानात्

English

Where there is no prince, consecrate the daughters there; for women's hearts are given to desire and in this way they will give up grief.

अध्याय 12

श्लोक 34.34

एवम आश्वासनं कृत्वा सर्वराष्ट्रेषु भारत यजस्व वाजिमेधेन यथेन्द्रॊ विजयी पुरा

evama āśvāsanaṃ kṛtvā sarvarāṣṭreṣu bhārata yajasva vājimedhena yathendrò vijayī purā

हिन्दी अर्थ

मिलनका सुख सुलभ हो जायगा

English

Having thus comforted all kingdoms, Bharata, sacrifice with the horse sacrifice, as Indra, victorious, did of old.

अध्याय 12

श्लोक 34.35

अशॊच्यास ते महात्मानः कषत्रियाः कषत्रियर्षभ सवकर्मभिर गता नाशं कृतान्तबलमॊहिताः

aśòcyāsa te mahātmānaḥ kaṣatriyāḥ kaṣatriyarṣabha savakarmabhira gatā nāśaṃ kṛtāntabalamòhitāḥ

हिन्दी अर्थ

हिरण्यनाभं वर्षमहस्रिणं च

English

Those great-souled kshatriyas are not to be grieved for, bull among kshatriyas; they went to destruction by their own deeds, bewildered by the power of the Ender.

अध्याय 12

श्लोक 34.36

अवाप्तः कषत्रधर्मस ते राज्यं पराप्तम अकल्मषम चरस्व धर्मं कौन्तेय शरेयान यः परेत्य भाविकः

avāptaḥ kaṣatradharmasa te rājyaṃ parāptama akalmaṣama carasva dharmaṃ kaunteya śareyāna yaḥ paretya bhāvikaḥ

हिन्दी अर्थ

नामक एक पुत्र दे रहा हूँ, जिसकी आयु एक हजार वर्षोकी होगी

English

You have attained kshatriya dharma and a stainless kingdom; practise dharma, son of Kunti, which is better for the hereafter."

अध्याय 12

श्लोक 35.1

[युधिस्ठिर] कानि कृत्वेह कर्माणि परायश्चित्तीयते नरः किं कृत्वा चैव मुच्येत तन मे बरूहि पितामहः

[yudhisṭhira] kāni kṛtveha karmāṇi parāyaścittīyate naraḥ kiṃ kṛtvā caiva mucyeta tana me barūhi pitāmahaḥ

हिन्दी अर्थ

सुनिये। नारद और पर्वत--ये दोनों ऋषि सम्पूर्ण लोकोंमें श्रेष्ठ हैं

English

chastisement, and maidens also marry, without practising free love, through fear of chastisement by the king, society, or Yama in the next world.

अध्याय 12

श्लोक 35.2

[वयास] अकुर्वन विहितं कर्म परतिषिद्धानि चाचरन परायश्चित्तीयते हय एवं नरॊ मिथ्या च वर्तयन

[vayāsa] akurvana vihitaṃ karma paratiṣiddhāni cācarana parāyaścittīyate haya evaṃ narò mithyā ca vartayana

हिन्दी अर्थ

दर्शनीयानवद्याजड्री शीलवृत्तसमाहिता

English

[Vyasa said:] "One who does not do the prescribed rite, practises the forbidden, and lives falsely, is subject to expiation.

अध्याय 12

श्लोक 35.3

सूर्येणाभ्युदितॊ यश च बरह्म चारी भवत्य उत तथा सूर्याभिनिर्मुक्तः कुनखी शयावदन्न अपि

sūryeṇābhyuditò yaśa ca barahma cārī bhavatya uta tathā sūryābhinirmuktaḥ kunakhī śayāvadanna api

हिन्दी अर्थ

सुकुमारी च देवर्षि वानरप्रतिमाननम्

English

One for whom the sun has risen while he was a celibate student, or has set, one with defective nails or black teeth,

अध्याय 12

श्लोक 35.4

परिवित्तिः परिवेत्ता बरह्मॊज्झॊ यश च कुत्सकः दिधिषू पतिस तथा यः सयाद अग्रे दिधिषुर एव च

parivittiḥ parivettā barahmòjjhò yaśa ca kutsakaḥ didhiṣū patisa tathā yaḥ sayāda agre didhiṣura eva ca

हिन्दी अर्थ

तमुवाच ततो दृष्टवा पर्वतं नारदस्तथा

English

the younger brother married before the elder, the elder unmarried, a Brahmana who has forsaken the Veda, a slanderer, the husband of a woman previously married, and the first such woman,

अध्याय 12

श्लोक 35.5

अवकीर्णी भवेद यश च दविजातिवधकस तथा अतीर्थे बरह्मणस तयागी तीर्थे चाप्रतिपादकः

avakīrṇī bhaveda yaśa ca davijātivadhakasa tathā atīrthe barahmaṇasa tayāgī tīrthe cāpratipādakaḥ

हिन्दी अर्थ

अत्यन्त दीन होकर उनसे बोले--

English

one who breaks his vow of celibacy, a slayer of the twice-born, one who gives up a Brahmana at a wrong place, and one who does not give at a tirtha,

अध्याय 12

श्लोक 35.6

गरामयाजी च कौन्तेय राज्ञश च परिविक्रयी शूद्र सत्रीवधकॊ यश च पूर्वः पूर्वस तु गर्हितः

garāmayājī ca kaunteya rājñaśa ca parivikrayī śūdra satrīvadhakò yaśa ca pūrvaḥ pūrvasa tu garhitaḥ

हिन्दी अर्थ

त्वयाहं प्रथमं शप्तो वानरस्त्वं भविष्यसि

English

a village priest, son of Kunti, a seller of a king, a slayer of a Shudra or a woman—each earlier is the more blameworthy.

अध्याय 12

श्लोक 35.7

वृथा पशुसमालम्भी वनदाहस्य कारकः अनृतेनॊपचर्ता च परतिरॊद्धा गुरॊस तथा

vṛthā paśusamālambhī vanadāhasya kārakaḥ anṛtenòpacartā ca paratiròddhā guròsa tathā

हिन्दी अर्थ

अद्यप्रभृति वै वासं स्वर्गे नावाप्स्यसीति ह

English

One who vainly slaughters animals, a forest-burner, one who serves by lies, and one who obstructs his teacher,

अध्याय 12

श्लोक 35.8

यश चाग्नीन अपविध्येत तथैव बरह्म विक्रयी एतान्य एनांसि सर्वाणि वयुत्क्रान्त समयश च यः

yaśa cāgnīna apavidhyeta tathaiva barahma vikrayī etānya enāṃsi sarvāṇi vayutkrānta samayaśa ca yaḥ

हिन्दी अर्थ

न्यवर्तयेतां तौ शापावन्योन्येन तदा मुनी

English

one who casts away the sacred fires, a seller of the Veda—these are all sins, and he who has broken an agreement.

अध्याय 12

श्लोक 35.9

अकार्याण्य अपि वक्ष्यामि यानि तानि निबॊध मे लॊकवेद विरुद्धानि तान्य एकाग्रमनाः शृणु

akāryāṇya api vakṣyāmi yāni tāni nibòdha me lòkaveda viruddhāni tānya ekāgramanāḥ śṛṇu

हिन्दी अर्थ

सुकुमारी प्रदुद्राव परपत्यभिशड्कया

English

I shall also tell the things that are not to be done; hear them from me, those that conflict with the world and the Veda; listen with a single mind.

अध्याय 12

श्लोक 35.10

सवधर्मस्य परित्यागः परधर्मस्य च करिया अयाज्य याजनं चैव तथाभक्ष्यस्य भक्षणम

savadharmasya parityāgaḥ paradharmasya ca kariyā ayājya yājanaṃ caiva tathābhakṣyasya bhakṣaṇama

हिन्दी अर्थ

विहर्तुकामौ सम्प्रीत्या मानुषेषु पुरा विभो

English

is plain that the fear of being regarded a dunce and a fool and incurring the ridicule or displeasure of the tutor and class-mates, induces one to acquire knowledge.

अध्याय 12

श्लोक 35.11

शरणागत संत्यागॊ भृत्यस्याभरणं तथा रसानां विक्रयश चापि तिर्यग्यॊनिवधस तथा

śaraṇāgata saṃtyāgò bhṛtyasyābharaṇaṃ tathā rasānāṃ vikrayaśa cāpi tiryagyònivadhasa tathā

हिन्दी अर्थ

नारदो मातुलश्चैव भागिनेयश्व पर्वत:

English

that remain quiet for fear of injuring that beast of prey and commit sin. For that slaughter there is merit, for if not slaughtered, the beast will slaughter the kine before the spectator's eyes and the latter would incur sin by passively witnessing the sight. At any rate, to be more general, it is better to injure, says Arjuna, from righteous motives than not to injure from fear of sin.

अध्याय 12

श्लोक 35.12

आधानादीनि कर्माणि शक्तिमान न करॊति यः अप्रयच्छंश च सर्वाणि नित्यं देयानि भारत

ādhānādīni karmāṇi śaktimāna na karòti yaḥ aprayacchaṃśa ca sarvāṇi nityaṃ deyāni bhārata

हिन्दी अर्थ

नारदजी मामा हैं और पर्वत इनके भानजे हैं

English

One who being capable does not perform the rites beginning with the installation of fires, and, Bharata, does not give all that is always to be given,

अध्याय 12

श्लोक 35.13

दक्षिणानाम अदानं च बराह्मण सवाभिमर्शनम सर्वाण्य एतान्य अकार्याणि पराहुर धर्मविदॊ जनाः

dakṣiṇānāma adānaṃ ca barāhmaṇa savābhimarśanama sarvāṇya etānya akāryāṇi parāhura dharmavidò janāḥ

हिन्दी अर्थ

भुज्जानौ मानुषान् भोगान् यथावत् पर्यधावताम्

English

non-giving of fees, and touching a Brahmana: those who know dharma call all these things not to be done.

अध्याय 12

श्लोक 35.14

पित्रा विभजते पुत्रॊ यश च सयाद गुरु तल्प गः अप्रजायन्न अधर्मेण भवत्य आधर्मिकॊ जनः

pitrā vibhajate putrò yaśa ca sayāda guru talpa gaḥ aprajāyanna adharmeṇa bhavatya ādharmikò janaḥ

हिन्दी अर्थ

यथावत््रूपसे परिभ्रमण करने लगे

English

A son who divides with his father, and one who defiles his teacher's bed; a man who does not beget offspring is unrighteous by adharma.

अध्याय 12

श्लोक 35.15

उक्तान्य एतानि कर्माणि विस्तरेणेतरेण च यानि कुर्वन्न अकुर्वंश च परायश्चित्तीयते जनः

uktānya etāni karmāṇi vistareṇetareṇa ca yāni kurvanna akurvaṃśa ca parāyaścittīyate janaḥ

हिन्दी अर्थ

यो भवेद्धृदि संकल्प: शुभो वा यदि वाशुभ:

English

These deeds have been told in detail and briefly, for doing or not doing which a person becomes subject to expiation.

अध्याय 12

श्लोक 35.16

एतान्य एव तु कर्माणि करियमाणानि मानवान येषु येषु निमित्तेषु न लिम्पन्त्य अथ तच छृणु

etānya eva tu karmāṇi kariyamāṇāni mānavāna yeṣu yeṣu nimitteṣu na limpantya atha taca chṛṇu

हिन्दी अर्थ

तौ तथेति प्रतिज्ञाय महर्षी लोकपूजितौ

English

But hear in which circumstances men doing these very deeds are not stained.

अध्याय 12

श्लोक 35.17

परगृह्य शस्त्रम आयान्तम अपि वेदान्तगं रणे जिघांसन्तं निहत्याजौ न तेन बरह्म हा भवेत

paragṛhya śastrama āyāntama api vedāntagaṃ raṇe jighāṃsantaṃ nihatyājau na tena barahma hā bhaveta

हिन्दी अर्थ

अनुकूल होकर रहो”

English

One who kills, in battle, a man even versed in the Vedanta who comes against him with weapon raised and wishing to slay him is not a slayer of a Brahmana.

अध्याय 12

श्लोक 35.18

अपि चाप्य अत्र कौन्तेय मन्त्रॊ वेदेषु पठ्यते वेद परमाण विहितं तं धर्मं परब्रवीमि ते

api cāpya atra kaunteya mantrò vedeṣu paṭhyate veda paramāṇa vihitaṃ taṃ dharmaṃ parabravīmi te

हिन्दी अर्थ

तथेति कृत्वा राजा तौ सत्कृत्योपचचार ह

English

On this too, son of Kunti, a mantra is recited in the Vedas; I tell you that dharma prescribed by the authority of the Veda.

अध्याय 12

श्लोक 35.19

अपेतं बराह्मणं वृत्ताद यॊ हन्याद आततायिनम न तेन बरह्म हा स सयान मन्युस तं मन्युम ऋच्छति

apetaṃ barāhmaṇaṃ vṛttāda yò hanyāda ātatāyinama na tena barahma hā sa sayāna manyusa taṃ manyuma ṛcchati

हिन्दी अर्थ

अब्रवीत् परमप्रीत: सुतेयं वरवर्णिनी

English

One who kills a Brahmana fallen from his conduct, an attacker, is not a slayer of a Brahmana; anger meets anger.

अध्याय 12

श्लोक 35.20

पराणात्यये तथाज्ञानाद आचरन मदिराम अपि अचॊदितॊ धर्मपरः पुनः संस्कारम अर्हति

parāṇātyaye tathājñānāda ācarana madirāma api acòditò dharmaparaḥ punaḥ saṃskārama arhati

हिन्दी अर्थ

परम सौम्यमित्युक्त ताभ्यां राजा शशास ताम्

English

One who, when life is at stake or from ignorance, drinks wine, if unprompted and devoted to dharma, deserves a rite of purification again.

अध्याय 12

श्लोक 35.21

एतत ते सर्वम आख्यातं कौन्तेयाभक्ष्य भक्षणम परायश्चीत विधानेन सर्वम एतेन शुध्यति

etata te sarvama ākhyātaṃ kaunteyābhakṣya bhakṣaṇama parāyaścīta vidhānena sarvama etena śudhyati

हिन्दी अर्थ

सा तु कन्या तथेत्युक्त्वा पितरं धर्मचारिणी

English

All this has been told to you, son of Kunti, about eating the forbidden; all is purified by the rule of expiation.

अध्याय 12

श्लोक 35.22

गुरु तल्पं हि गुर्वर्थे न दूषयति मानवम उद्दालकः शवेतकेतुं जनयाम आस शिष्यतः

guru talpaṃ hi gurvarthe na dūṣayati mānavama uddālakaḥ śavetaketuṃ janayāma āsa śiṣyataḥ

हिन्दी अर्थ

तस्यास्तेनोपचारेण रूपेणाप्रतिमेन च

English

Intercourse with a teacher's bed for the teacher's purpose does not defile a man; Uddalaka begot Shvetaketu through a pupil.

अध्याय 12

श्लोक 35.23

सतेयं कुर्वंस तु गुर्वर्थम आपत्सु न निबध्यते बहुशः कामकारेण न चेद यः संप्रवर्तते

sateyaṃ kurvaṃsa tu gurvarthama āpatsu na nibadhyate bahuśaḥ kāmakāreṇa na ceda yaḥ saṃpravartate

हिन्दी अर्थ

ववृधे हि ततस्तस्य हृदि कामो महात्मन:

English

In calamities, one who commits theft for his teacher's sake is not bound, unless he acts so often by desire.

अध्याय 12

श्लोक 35.24

अन्यत्र बराह्मण सवेभ्य आददानॊ न दुष्यति सवयम अप्राशिता यश च न स पापेन लिप्यते

anyatra barāhmaṇa savebhya ādadānò na duṣyati savayama aprāśitā yaśa ca na sa pāpena lipyate

हिन्दी अर्थ

नच तं भागिनेयाय पर्वताय महात्मने

English

One who takes from those who are not Brahmanas is not defiled; and one who has not eaten himself is not stained by sin.

अध्याय 12

श्लोक 35.25

पराणत्राणे ऽनृतं वाच्यम आत्मनॊ वा परस्य वा गुर्वर्थे सत्रीषु चैव सयाद विवाह करणेषु च

parāṇatrāṇe 'nṛtaṃ vācyama ātmanò vā parasya vā gurvarthe satrīṣu caiva sayāda vivāha karaṇeṣu ca

हिन्दी अर्थ

तपसा चेड़ितैश्वैव पर्वतो5थ बुबोध तम्

English

To save a life, untruth may be spoken for oneself or another, for a teacher's sake, with women, and in marriages.

अध्याय 12

श्लोक 35.26

नावर्तते वरतं सवप्ने शुक्रमॊक्षे कथं चन आज्यहॊमः समिद्धे ऽगनौ परायश्चित्तं विधीयते

nāvartate varataṃ savapne śukramòkṣe kathaṃ cana ājyahòmaḥ samiddhe 'ganau parāyaścittaṃ vidhīyate

हिन्दी अर्थ

न हि काम प्रवर्तन्तं भवानाचष्ट मे पुरा

English

A vow is not broken by seminal emission in a dream in any way; a ghee oblation in a kindled fire is prescribed as the expiation.

अध्याय 12

श्लोक 35.27

पारिवित्त्यं च पतिते नास्ति परव्रजिते तथा भिक्षिते पारदार्यं च न तद धर्मस्य दूषकम

pārivittyaṃ ca patite nāsti paravrajite tathā bhikṣite pāradāryaṃ ca na tada dharmasya dūṣakama

हिन्दी अर्थ

आपने मुझे नहीं बताया; इसलिये यह मैं आपको शाप दे रहा हूँ

English

Marrying before an elder brother is not a fault when the brother is fallen or has gone forth, nor intercourse with another's wife who begs; that does not stain dharma.

अध्याय 12

श्लोक 35.28

वृथा पशुसमालम्भं नैव कुर्यान न कारयेत अनुग्रहः पशूणां हि संस्कारॊ विधिचॊदितः

vṛthā paśusamālambhaṃ naiva kuryāna na kārayeta anugrahaḥ paśūṇāṃ hi saṃskārò vidhicòditaḥ

हिन्दी अर्थ

ब्रह्मचारी गुरुर्यस्मात् तपस्वी ब्राह्मणश्व॒ सन्

English

One should neither make vain slaughter of animals nor have it done; kindness to animals is the rite enjoined by the rule.

अध्याय 12

श्लोक 35.29

अनर्हे बराह्मणे दत्तम अज्ञानात तन न दूषकम स कारणं तथा तीर्थे ऽतीर्थे वा परतिपादनम

anarhe barāhmaṇe dattama ajñānāta tana na dūṣakama sa kāraṇaṃ tathā tīrthe 'tīrthe vā paratipādanama

हिन्दी अर्थ

पर्वत: पृथिवीं कृत्स्नां विचचार महामति:

English

A gift given to an unworthy Brahmana in ignorance is not a fault; so also giving at a tirtha or elsewhere, for a reason.

अध्याय 12

श्लोक 35.30

सत्रियस तथापचारिण्यॊ निष्कृतिः सयाद अदूषिका अपि सा पूयते तेन न तु भर्ता परदुष्यते

satriyasa tathāpacāriṇyò niṣkṛtiḥ sayāda adūṣikā api sā pūyate tena na tu bhartā paraduṣyate

हिन्दी अर्थ

उपतस्थे च भर्तारें न चान्यं मनसाप्यगात्

English

For unchaste women there is a purification which is not defiling; she too is purified by it, but the husband is not defiled.

अध्याय 12

श्लोक 35.31

तत्त्वं जञात्वा तु सॊमस्य विक्रयः सयाद अदूषकः असमर्थस्य भृत्यस्य विसर्गः सयाद अदॊषवान वनदाहॊ गवाम अर्थे करियमाणॊ न दूषकः

tattvaṃ jañātvā tu sòmasya vikrayaḥ sayāda adūṣakaḥ asamarthasya bhṛtyasya visargaḥ sayāda adòṣavāna vanadāhò gavāma arthe kariyamāṇò na dūṣakaḥ

हिन्दी अर्थ

चिन्तन नहीं करती थी

English

Knowing the truth, the sale of soma is not defiling; dismissing a servant who is unable is blameless; burning a forest for the sake of cattle is not defiling.

अध्याय 12

श्लोक 35.32

उक्तान्य एतानि कर्माणि यानि कुर्वन न दुष्यति परायश्चित्तानि वक्ष्यामि विस्तरेणैव भारत

uktānya etāni karmāṇi yāni kurvana na duṣyati parāyaścittāni vakṣyāmi vistareṇaiva bhārata

हिन्दी अर्थ

ततः कदाचिद् भगवान् पर्वतोडनुचचार ह

English

These deeds have been told which one does without being defiled; I shall tell the expiations in detail, Bharata."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।