परिव्राजकानां पुनर आचारस तद यथा विमुच्याग्निधनकलत्र परिबर्ह सङ्गान आत्मनः सनेहपाशान अवधूय परिव्रजन्ति समलॊस्ताश्म काञ्चनास तरिवर्गप्रवृत्तेष्व आरम्भेष्व असक्तबुद्धयॊ ऽरिमित्रॊदासीनेषु तुल्यवृत्तयः सथावरजरायु जान्दज सवेदजॊद्भिज्जानां भूतानां वाङ्मनः कर्मभिर अनभिद्रॊहिणॊ ऽनिकेताः पर्वत पुलिनवृक्षमूलदेवतायतनान्य अनुचरन्तॊ वासार्थम उपेयुर नगरं गरामं वा नगरे पञ्चरात्रिका गरामैक रात्रिकाः परविश्य च पराण धारण मात्रार्थं दविजातीनां भवनान्य असंकीर्ण कर्मणाम उपतिष्ठेयुः पात्रपतितायाचित भैक्षाः कामक्रॊधदर्प मॊहलॊभ कार्पण्यदम्भपरिवादाभिमान हिंसा निवृत्ता इति॥ 185.3 ॥
parivrājakānāṃ punara ācārasa tada yathā vimucyāgnidhanakalatra paribarha saṅgāna ātmanaḥ sanehapāśāna avadhūya parivrajanti samalòstāśma kāñcanāsa tarivargapravṛtteṣva ārambheṣva asaktabuddhayò 'rimitròdāsīneṣu tulyavṛttayaḥ sathāvarajarāyu jāndaja savedajòdbhijjānāṃ bhūtānāṃ vāṅmanaḥ karmabhira anabhidròhiṇò 'niketāḥ parvata pulinavṛkṣamūladevatāyatanānya anucarantò vāsārthama upeyura nagaraṃ garāmaṃ vā nagare pañcarātrikā garāmaika rātrikāḥ paraviśya ca parāṇa dhāraṇa mātrārthaṃ davijātīnāṃ bhavanānya asaṃkīrṇa karmaṇāma upatiṣṭheyuḥ pātrapatitāyācita bhaikṣāḥ kāmakròdhadarpa mòhalòbha kārpaṇyadambhaparivādābhimāna hiṃsā nivṛttā iti
English
Now the conduct of wandering mendicants is this: releasing themselves from the fire, wealth, wife, household and attachments, shaking off the bonds of affection for themselves, they wander, clod, stone and gold alike, with minds unattached to the undertakings of the three aims, equal toward enemies, friends and neutrals, harming no beings, moving or unmoving, womb-born, egg-born, sweat-born or sprout-born, by word, mind or deed, homeless, resorting to mountains, riverbanks, tree roots and temples; for dwelling they would approach a town or village, five nights in a town and one night in a village, and entering to sustain life only, they would approach the houses of twice-born whose actions are unmixed, with alms taken in a bowl, unasked, turned back from desire, anger, pride, delusion, greed, meanness, hypocrisy, slander, conceit and violence."