Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 80/172 · श्लोक 183.1–186.32

पूर्ण अध्याय पाठ93 श्लोक

अध्याय 12

श्लोक 183.1

[भृगु] सत्यं बरह्म तपः सत्यं सत्यं सृजति च परजाः सत्येन धार्यते लॊकः सवर्गं सत्येन गच्छति

[bhṛgu] satyaṃ barahma tapaḥ satyaṃ satyaṃ sṛjati ca parajāḥ satyena dhāryate lòkaḥ savargaṃ satyena gacchati

हिन्दी अर्थ

पापकी प्रवृत्ति होती है

English

" Yudhishthira said, 'By adopting that conduct, O thou that art conversant with every kind of behaviour, can a king succeed in easily acquiring, both here and hereafter, objects productive of happiness in the

अध्याय 12

श्लोक 183.2

अनृतं तमसॊ रूपं तमसा नीयते हय अधः तमॊ गरस्ता न पश्यन्ति परकाशं तमसावृतम

anṛtaṃ tamasò rūpaṃ tamasā nīyate haya adhaḥ tamò garastā na paśyanti parakāśaṃ tamasāvṛtama

हिन्दी अर्थ

वाग्वेगो मनसो वेगो निन्दावेगस्तथैव च

English

[Bhrigu said:] "Falsehood is the form of darkness; by darkness one is led downward; those seized by darkness do not see the light covered by darkness.

अध्याय 12

श्लोक 183.3

सवर्गः परकाश इत्य आहुर नरकं तम एव च सत्यानृतात तद उभयं पराप्यते जगतीचरैः

savargaḥ parakāśa itya āhura narakaṃ tama eva ca satyānṛtāta tada ubhayaṃ parāpyate jagatīcaraiḥ

हिन्दी अर्थ

ईष्यविगश्न बलवान मिथ्यावेगश्च दुर्जय:

English

Heaven is called light and hell darkness; both are gained by those who move on earth through truth and falsehood.

अध्याय 12

श्लोक 183.4

तत्र तव एवंविधा वृत्तिर लॊके सत्यानृता भवेत धर्माधर्मौ परकाशश च तमॊ दुःखं सुखं तथा

tatra tava evaṃvidhā vṛttira lòke satyānṛtā bhaveta dharmādharmau parakāśaśa ca tamò duḥkhaṃ sukhaṃ tathā

हिन्दी अर्थ

कुत्सा विकत्था मात्सर्य पापं दुष्करकारिता

English

There, such is the livelihood in the world, mixed of truth and falsehood: dharma and adharma, light and darkness, sorrow and happiness.

अध्याय 12

श्लोक 183.5

तत्र यत सत्यं स धर्मॊ यॊ धर्मः स परकाशॊ यः परकाशस तत सुखम इति तत्र यद अनृतं सॊ ऽधर्मॊ यॊ ऽधर्मस तत तमॊ यत तमस तद्दुःखम इति

tatra yata satyaṃ sa dharmò yò dharmaḥ sa parakāśò yaḥ parakāśasa tata sukhama iti tatra yada anṛtaṃ sò 'dharmò yò 'dharmasa tata tamò yata tamasa tadduḥkhama iti

हिन्दी अर्थ

जातौ बाल्ये च कौमारे यौवने चापि मानवा:

English

There what is truth is dharma; what is dharma is light; what is light is happiness. And what is falsehood is adharma; what is adharma is darkness; what is darkness is sorrow.

अध्याय 12

श्लोक 183.6

अत्रॊच्यते शारीरैर मानसैर दुःखैः सुखैश चाप्य असुखॊदयैः लॊकसृष्टिं परपश्यन्तॊ न मुह्यन्ति विचक्षणाः

atròcyate śārīraira mānasaira duḥkhaiḥ sukhaiśa cāpya asukhòdayaiḥ lòkasṛṣṭiṃ parapaśyantò na muhyanti vicakṣaṇāḥ

हिन्दी अर्थ

यो न पूरयितुं शक्‍यो लोभ: प्राप्त्या कुरूद्गबह

English

Here it is said: the discerning, looking upon the creation of the world through bodily and mental pains and pleasures and the rise of unhappiness, are not bewildered.

अध्याय 12

श्लोक 183.7

तत्र दुःखविमॊक्षार्थं परयतेत विचक्षणः सुखं हय अनित्यं भूतानाम इह लॊके परत्र च

tatra duḥkhavimòkṣārthaṃ parayateta vicakṣaṇaḥ sukhaṃ haya anityaṃ bhūtānāma iha lòke paratra ca

हिन्दी अर्थ

ज्ञायते नृप तत्त्वेन सर्वैर्भूतगणैस्तथा

English

There the discerning should strive for release from sorrow; for happiness of beings is impermanent here and hereafter.

अध्याय 12

श्लोक 183.8

राहुग्रस्तस्य सॊमस्य यथा जयॊत्स्ना न भासते तथा तमॊ ऽभिभूतानां भूतानां भरश्यते सुखम

rāhugrastasya sòmasya yathā jayòtsnā na bhāsate tathā tamò 'bhibhūtānāṃ bhūtānāṃ bharaśyate sukhama

हिन्दी अर्थ

दम्भो द्रोहश्च निन्‍्दा च पैशुन्यं मत्सरस्तथा

English

As the moonlight does not shine on the moon seized by Rahu, so happiness falls away from beings overcome by darkness.

अध्याय 12

श्लोक 183.9

तत खलु दविविधं सुखम उच्यते शारीरं मानसं च इह खल्व अमुष्मिंश च लॊके सर्वारम्भप्रवृत्तयः सुखार्थाभिधीयन्ते न हय अतस तरिवर्गफलं विशिष्टतरम अस्ति सैष काम्यॊ गुणविशेषॊ धर्मार्थयॊर आरम्भस तद धेतुर अस्यॊत्पत्तिः सुखप्रयॊजना

tata khalu davividhaṃ sukhama ucyate śārīraṃ mānasaṃ ca iha khalva amuṣmiṃśa ca lòke sarvārambhapravṛttayaḥ sukhārthābhidhīyante na haya atasa tarivargaphalaṃ viśiṣṭatarama asti saiṣa kāmyò guṇaviśeṣò dharmārthayòra ārambhasa tada dhetura asyòtpattiḥ sukhaprayòjanā

हिन्दी अर्थ

सुमहान्त्यपि शास्त्राणि धारयन्ति बहुश्रुता:

English

That happiness is said to be of two kinds, bodily and mental. In this world and the next, all undertakings are said to be for the sake of happiness; there is nothing more excellent than the fruit of the three aims. This is the desirable special quality; the undertaking of dharma and wealth has this as its cause, and its origin has happiness as its purpose.

अध्याय 12

श्लोक 183.10

भरद्वाज उवाच यद एतद भवताभिहितं सुखानां परमाः सत्रिय इति तन न गृह्नीमः न हय एषाम ऋषीणां महति सथितानाम अप्राप्यैष गुणविशेषॊ न चैनम अभिलसन्ति शरूयते च भगवांस तरिलॊककृद बरह्मा परभ्व एकाकी तिष्ठति बरह्मचारी न कामसुखेष्व आत्मानम अवदधाति अपि च भगवान विश्वेश्वरॊमा पतिः कामम अभिवर्तमानम अनङ्गत्वेन शमम अनयत तस्माद बरूमॊ न महात्मभिर अयं परतिगृहीतॊ न तव एष तावद विशिष्टॊ गुण इति नैतद भगवतः परत्येमि भगवता तूक्तं सुखानां परमाः सत्रिय इति लॊकप्रवादॊ ऽपि च भवति दविविधः फलॊदयः सुकृतात सुखम अवाप्यते दुष्कृताद दुःखम इति अत्रॊच्यताम

bharadvāja uvāca yada etada bhavatābhihitaṃ sukhānāṃ paramāḥ satriya iti tana na gṛhnīmaḥ na haya eṣāma ṛṣīṇāṃ mahati sathitānāma aprāpyaiṣa guṇaviśeṣò na cainama abhilasanti śarūyate ca bhagavāṃsa tarilòkakṛda barahmā parabhva ekākī tiṣṭhati barahmacārī na kāmasukheṣva ātmānama avadadhāti api ca bhagavāna viśveśvaròmā patiḥ kāmama abhivartamānama anaṅgatvena śamama anayata tasmāda barūmò na mahātmabhira ayaṃ paratigṛhītò na tava eṣa tāvada viśiṣṭò guṇa iti naitada bhagavataḥ paratyemi bhagavatā tūktaṃ sukhānāṃ paramāḥ satriya iti lòkapravādò 'pi ca bhavati davividhaḥ phalòdayaḥ sukṛtāta sukhama avāpyate duṣkṛtāda duḥkhama iti atròcyatāma

हिन्दी अर्थ

निकृत्या मूलमेतद्धि येन पापकृतो जना:

English

"Bhishma said, 'There are these thirty-six virtues (which a king should observe). They are connected with thirty-six others. A virtuous person, by attending to those qualities, can certainly acquire great merit. The king should observe his duties without wrath and malice. He should not abandon kindness. He should have faith. He should acquire wealth without persecution and cruelty. He should pursue pleasure without attachments. He should, with cheerfulness, utter what is the agreeable, and be brave without brag. He should be liberal but should not make gifts to persons that are unobserving. He should have prowess without cruelty. He should make alliance, avoiding those that are wicked. He should not act with hostility towards friends. He should never employ persons not devoted to him as his spies and secret agents. He should never accomplish his objects by persecution. He should never, disclose his purposes before persons that are wicked. He should speak of the merits of others but never his own. He should take wealth from his subjects but never from those that are good. He should never employ or take the assistance of persons that are wicked. He should never inflict punishment without careful enquiry. He should never disclose his counsels. He should give away, but not to persons that are covetous. He should repose confidence on others but never on those that have injured him. He should not cherish malice. He should protect his wedded wives. He should be pure and should not always be melted by compassion. He should not indulge much in female companionship. He should take food that is wholesome and never that which is otherwise. He should without pride pay regards to those that deserve them, and serve his preceptors and seniors with sincerity. He should worship the gods without pride. He should seek prosperity, but never do anything that brings infamy. He should wait (upon his seniors) with humility. He should be clever in business but should always wait for the proper time. He should comfort men and never send them away with empty speeches. Having favoured a person, he should not abandon him. He should never strike in ignorance. Having slain his foe he should never indulge in sorrow. He should display temper, but should never do so when there is no occasion. He should be mild, but never to those that have offended. Conduct thyself thus while ruling thy kingdom if thou wishest to have prosperity. The king that behaves otherwise

अध्याय 12

श्लोक 183.11

भृगुर उवाच अनृतात खलु तमः परादुर्भूतं तमॊग्रस्ता अधर्मम एवानुवर्तन्ते न धर्मम करॊधलॊभ मॊहमानानृतादिभिर अवच्छन्ना न खल्व अस्मिँल लॊके न चामुत्र सुखम आप्नुवन्ति विविधव्याधिगणॊपतापैर अवकीर्यन्ते वधबन्धरॊग परिक्लेशादिभिश च कषुत्पिपासा शरमकृतैर उपतापैर उपतप्यन्ते चण्ड वातात्युष्णातिशीत कृतैश च परतिभयैः शारीरैर दुःखैर उपतप्यन्ते बन्धुधनविनाश विप्रयॊग कृतैश च मानसैः शॊकैर अभिभूयन्ते जरामृत्युकृतैश चान्यैर इति

bhṛgura uvāca anṛtāta khalu tamaḥ parādurbhūtaṃ tamògrastā adharmama evānuvartante na dharmama karòdhalòbha mòhamānānṛtādibhira avacchannā na khalva asmi~la lòke na cāmutra sukhama āpnuvanti vividhavyādhigaṇòpatāpaira avakīryante vadhabandharòga parikleśādibhiśa ca kaṣutpipāsā śaramakṛtaira upatāpaira upatapyante caṇḍa vātātyuṣṇātiśīta kṛtaiśa ca paratibhayaiḥ śārīraira duḥkhaira upatapyante bandhudhanavināśa viprayòga kṛtaiśa ca mānasaiḥ śòkaira abhibhūyante jarāmṛtyukṛtaiśa cānyaira iti

हिन्दी अर्थ

कपटका भी मूल कारण लोभ ही है। इसीके कारण मनुष्य पापाचारी हो जाते हैं

English

incurs great danger. That king who observes all these virtues that I have mentioned, reaps many blessings on earth and great rewards in heaven.'

अध्याय 12

श्लोक 183.12

यस तव एतैः शारीरैर मानसैर दुःखैर न सपृश्यते स सुखं वेद न चैते दॊषाः सवर्गे परादुर्भवन्ति तत्र भवति खलु

yasa tava etaiḥ śārīraira mānasaira duḥkhaira na sapṛśyate sa sukhaṃ veda na caite dòṣāḥ savarge parādurbhavanti tatra bhavati khalu

हिन्दी अर्थ

लोभान्मोहश्न माया च मान: स्तम्भ: परासुता

English

"Vaisampayana continued, 'Hearing these words of Santanu's son, king Yudhishthira, docile in receiving

अध्याय 12

श्लोक 183.13

सुसुखः पवनः सवर्गे गन्धश च सुरभिस तथा कषुत्पिपासा शरमॊ नास्ति न जरा न च पापकम

susukhaḥ pavanaḥ savarge gandhaśa ca surabhisa tathā kaṣutpipāsā śaramò nāsti na jarā na ca pāpakama

हिन्दी अर्थ

माया, मोह, अभिमान उद्दण्डता तथा पराधीनता आदि दोष प्रकट होते हैं

English

In heaven the wind is very pleasant and the fragrance sweet; there is no hunger, thirst, fatigue, old age or sin.

अध्याय 12

श्लोक 183.14

नित्यम एव सुखं सवर्गे सुखं दुःखम इहॊभयम नरके दुःखम एवाहुः समं तु परमं पदम

nityama eva sukhaṃ savarge sukhaṃ duḥkhama ihòbhayama narake duḥkhama evāhuḥ samaṃ tu paramaṃ padama

हिन्दी अर्थ

लोभसे ही सम्भव होते हैं

English

In heaven there is always happiness; here there is both happiness and sorrow; in hell they say there is only sorrow; but the supreme state is equal.

अध्याय 12

श्लोक 183.15

पृथिवी सर्वभूतानां जनित्री तविधाः सत्रियः पुमान परजापतिस तत्र शुक्रं तेजॊमयं विदुः

pṛthivī sarvabhūtānāṃ janitrī tavidhāḥ satriyaḥ pumāna parajāpatisa tatra śukraṃ tejòmayaṃ viduḥ

हिन्दी अर्थ

कुलविद्यामदश्नैव रूपैश्चर्यमदस्तथा

English

The earth is the mother of all beings; woman is the mother; the man is Prajapati; they know his seed as made of energy.

अध्याय 12

श्लोक 183.16

इत्य एतल लॊकनिर्मानं बरह्मणा विहितं पुरा परजा विपरिवर्तन्ते सवैः सवैः कर्मभिर आवृताः

itya etala lòkanirmānaṃ barahmaṇā vihitaṃ purā parajā viparivartante savaiḥ savaiḥ karmabhira āvṛtāḥ

हिन्दी अर्थ

सर्वभूतेष्वविश्वास: सर्वभूतेष्वनार्जवम्

English

Thus the making of the world was ordained by Brahma in the beginning; the creatures turn about, each covered by his own deeds."

अध्याय 12

श्लोक 184.1

[भरद्वाज] दानस्य किं फलं पराहुर धर्मस्य चरितस्य च तपसश च सुतप्तस्य सवाध्यायस्य हुतस्य च

[bharadvāja] dānasya kiṃ phalaṃ parāhura dharmasya caritasya ca tapasaśa ca sutaptasya savādhyāyasya hutasya ca

हिन्दी अर्थ

द्वेषक्रोधप्रसक्ताश्व शिष्टाचारबहिष्कृता:

English

instructions, possessed of great intelligence, and protected by Bhima and others, then worshipped his grandsire and from that time began to rule according to that teaching.'"

अध्याय 12

श्लोक 184.2

[भृगु] हुतेन शाम्यते पापं सवाध्याये शान्तिर उत्तमा दानेन भॊग इत्य आहुस तपसा सर्वम आप्नुयात

[bhṛgu] hutena śāmyate pāpaṃ savādhyāye śāntira uttamā dānena bhòga itya āhusa tapasā sarvama āpnuyāta

हिन्दी अर्थ

अवश्यं कार्य इत्येव शरीरस्य क्रियास्तथा

English

[Bhrigu said:] "Sin is quieted by oblation, supreme peace is in study, enjoyment comes from giving, and by austerity one gains everything.

अध्याय 12

श्लोक 184.3

दानं तु दविविधं पराहुः परत्रार्थम इहैव च सद्भ्यॊ यद दीयते किं चित तत्परत्रॊपतिष्ठति

dānaṃ tu davividhaṃ parāhuḥ paratrārthama ihaiva ca sadbhyò yada dīyate kiṃ cita tatparatròpatiṣṭhati

हिन्दी अर्थ

न धर्मध्वजिनश्वैव न गुहं कज्चिदास्थिता:

English

They say giving is of two kinds, for the next world and for this; what is given to the good stands by one in the next.

अध्याय 12

श्लोक 184.4

असत्सु दीयते यत तु तद दानम इह भुज्यते यादृशं दीयते दानं तादृशं फलम आप्यते

asatsu dīyate yata tu tada dānama iha bhujyate yādṛśaṃ dīyate dānaṃ tādṛśaṃ phalama āpyate

हिन्दी अर्थ

तथा कभी सदाचारसे भ्रष्ट नहीं होते हैं, ऐसे पुरुषोंमें तुम्हें प्रेम रखना चाहिए

English

What is given to the bad is enjoyed here; as the gift is given, such is the fruit gained."

अध्याय 12

श्लोक 184.5

[भ] किं कस्य धर्मचरणं किं वा धर्मस्य लक्षणम धर्मः कति विधॊ वापि तद भवान वक्तुम अर्हति

[bha] kiṃ kasya dharmacaraṇaṃ kiṃ vā dharmasya lakṣaṇama dharmaḥ kati vidhò vāpi tada bhavāna vaktuma arhati

हिन्दी अर्थ

बुभुत्सतां सत्त्वपथे स्थितानाम्

English

[Bharadvaja said:] "What is the practice of dharma of each, or what is the mark of dharma? How many kinds of dharma are there? You should tell me."

अध्याय 12

श्लोक 184.6

[भ] सवधर्मचरणे युक्ता ये भवन्ति मनीसिनः तेषां धर्मफलापाप्तिर यॊ ऽनयथा स विमुह्यति

[bha] savadharmacaraṇe yuktā ye bhavanti manīsinaḥ teṣāṃ dharmaphalāpāptira yò 'nayathā sa vimuhyati

हिन्दी अर्थ

अष्टपञज्चाशदधिकशततमो ध्याय:

English

[Bhrigu said:] "Those wise ones who are engaged in the practice of their own dharma gain the fruit of dharma; whoever acts otherwise is bewildered."

अध्याय 12

श्लोक 184.7

[भ] यद एतच चातुराश्रम्यं बरह्मर्षिविहितं पुरा तेषां सवे सवे य आचारास तान मे वक्तुम इहार्हसि

[bha] yada etaca cāturāśramyaṃ barahmarṣivihitaṃ purā teṣāṃ save save ya ācārāsa tāna me vaktuma ihārhasi

हिन्दी अर्थ

अज्ञानमपि वै तात श्रोतुमिच्छामि तत्त्वतः

English

[Bharadvaja said:] "This fourfold order of stages of life, ordained long ago by the Brahmarshis: of each, their own observances, you should tell me here."

अध्याय 12

श्लोक 184.8

भृगुर उवाच पूर्वम एव भगवता लॊकहितम अनुतिष्ठता धर्मसंरक्षणार्थम आश्रमाश चत्वारॊ ऽभिनिर्दिस्ताः तत्र गुरु कुलवासम एव तावत परथमम आश्रमम उदाहरन्ति सम्यग अत्र शौचसंस्कार विनयनियम परनीतॊ विनीतात्मॊभे संध्ये भास्कराग्निदैवतान्य उपस्थाय विहाय तन्द्रालस्ये गुरॊर अभिवादनवेदाभ्यास शरवणपवित्री कृतान्तरात्मा तरिसवनम उपस्पृश्य बरह्मचर्याग्निपरिचरण गुरु शुश्रूसा नित्यॊ भैक्षादि सर्वनिवेदितान्तरात्मा गुरुवचननिर्देशानुष्ठानाप्रतिकूलॊ गुरु परसादलब्धस्वाध्यायतत्परः सयात

bhṛgura uvāca pūrvama eva bhagavatā lòkahitama anutiṣṭhatā dharmasaṃrakṣaṇārthama āśramāśa catvārò 'bhinirdistāḥ tatra guru kulavāsama eva tāvata parathamama āśramama udāharanti samyaga atra śaucasaṃskāra vinayaniyama paranītò vinītātmòbhe saṃdhye bhāskarāgnidaivatānya upasthāya vihāya tandrālasye guròra abhivādanavedābhyāsa śaravaṇapavitrī kṛtāntarātmā tarisavanama upaspṛśya barahmacaryāgniparicaraṇa guru śuśrūsā nityò bhaikṣādi sarvaniveditāntarātmā guruvacananirdeśānuṣṭhānāpratikūlò guru parasādalabdhasvādhyāyatatparaḥ sayāta

हिन्दी अर्थ

प्रद्वेष्टि साधुवृत्तांश्व स लोकस्यैति वाच्यताम्

English

Bhrigu said: "Long ago the blessed one, acting for the good of the world, ordained four stages for the protection of dharma. Among these, they cite residence in the teacher's house as the first stage. Here, trained rightly in purity, rites, discipline and rules, with humble self, he should attend at both twilights on the sun and fire as deities, abandoning drowsiness and sloth, his inner self purified by saluting the teacher, studying the Veda and hearing; bathing at the three pressings, ever tending the celibate's fire and serving the teacher, with his inner self given over to begging alms and the rest, not opposing the teacher's word and instruction, he should be devoted to study gained by the teacher's grace."

अध्याय 12

श्लोक 184.9

भवति चात्र शलॊकः गुरुं यस तु समाराध्य दविजॊ वेदम अवाप्नुयात तस्य सवर्गफलावाप्तिः सिध्यते चास्य मानसम

bhavati cātra śalòkaḥ guruṃ yasa tu samārādhya davijò vedama avāpnuyāta tasya savargaphalāvāptiḥ sidhyate cāsya mānasama

हिन्दी अर्थ

बड़ी निन्दा होती है

English

Here is a verse: the twice-born who, having propitiated his teacher, gains the Veda attains the fruit of heaven, and his mind is fulfilled.

अध्याय 12

श्लोक 184.10

गार्हस्थ्यं खलु दवितीयम आश्रमं वदन्ति तस्य समुदाचार लक्षणं सर्वम अनुव्याख्यास्यामः समावृत्तानां सदाराणां सहधर्मचर्या फलार्थिनां गृहाश्रमॊ विधीयते धर्मार्थकामावाप्तिर हय अत्र तरिवर्गसाधनम अवेस्क्यागर्हितेन कर्मणा धनान्य आदाय सवाध्यायप्रकर्षॊपलब्धेन बरह्मर्षिनिर्मितेन वादिर सारगतेन वा हव्यनियमाभ्यास दैवतप्रसादॊपलब्धेन वा धनेन गृहस्थॊ गार्हस्थ्यं परवर्तयेत तद धि सर्वाश्रमाणां मूलम उदाहरन्ति गुरु कुलवासिनः परिव्राजका ये चान्ये संकल्पित वरतनियम धर्मानुष्ठायिनस तेषाम अप्य अत एव भिक्षा बलिसंविभागाः परवर्तन्ते

gārhasthyaṃ khalu davitīyama āśramaṃ vadanti tasya samudācāra lakṣaṇaṃ sarvama anuvyākhyāsyāmaḥ samāvṛttānāṃ sadārāṇāṃ sahadharmacaryā phalārthināṃ gṛhāśramò vidhīyate dharmārthakāmāvāptira haya atra tarivargasādhanama aveskyāgarhitena karmaṇā dhanānya ādāya savādhyāyaprakarṣòpalabdhena barahmarṣinirmitena vādira sāragatena vā havyaniyamābhyāsa daivataprasādòpalabdhena vā dhanena gṛhasthò gārhasthyaṃ paravartayeta tada dhi sarvāśramāṇāṃ mūlama udāharanti guru kulavāsinaḥ parivrājakā ye cānye saṃkalpita varataniyama dharmānuṣṭhāyinasa teṣāma apya ata eva bhikṣā balisaṃvibhāgāḥ paravartante

हिन्दी अर्थ

शिष्टांस्तु परिपृच्छेथा यान् वक्ष्यामि शुचिव्रतान्

English

"They call the householder's life the second stage; we shall explain all its marks of conduct. For those who have returned home, with wives, seeking the fruit of practising dharma together, the householder's stage is ordained; for in it the three aims, dharma, wealth and desire, are accomplished. Taking up wealth by blameless work, gained by excellence in study, made by the Brahmarshis, or got by the essence of disputation, or gained through the practice of offerings and the grace of the gods, the householder should carry on the householder's life. They say it is the root of all stages; those who live in the teacher's house, wandering mendicants, and others who practise the dharma of chosen vows and rules, from this very stage have their alms and shares of offerings."

अध्याय 12

श्लोक 184.11

वानप्रस्थानां दरव्यॊपस्कार इति परायशः खल्व एते साधवः साधु पथ्यदर्शनाः सवाध्यायप्रसङ्गिनस तीर्थाभिगमन देशदर्शनार्थं पृथिवीं पर्यतन्ति तेषां परत्युत्थानाभिवादनानसूयावाक्प्रदानसौमुख्यशक्त्यासन शयनाभ्यवहार सत्क्रियाश चेति

vānaprasthānāṃ daravyòpaskāra iti parāyaśaḥ khalva ete sādhavaḥ sādhu pathyadarśanāḥ savādhyāyaprasaṅginasa tīrthābhigamana deśadarśanārthaṃ pṛthivīṃ paryatanti teṣāṃ paratyutthānābhivādanānasūyāvākpradānasaumukhyaśaktyāsana śayanābhyavahāra satkriyāśa ceti

हिन्दी अर्थ

भोगोंमें आसक्ति नहीं है तथा प्रिय और अप्रियमें भी जिनका राग-द्वेष नहीं है

English

"For forest-dwellers, the provision of goods is chiefly from it; these good ones, who see the good way, devoted to study, wander the earth for the sake of visiting holy places and seeing countries; for them are rising to greet, saluting, freedom from envy, speaking kindly, a pleasant face, offering seat, bed and food according to ability, and honouring."

अध्याय 12

श्लोक 184.12

भवति चात्र शलॊकः अतिथिर यस्य भग्नाशॊ गृहात परतिनिवर्तते स दत्त्वा दुष्कृतं तस्मै पुण्यम आदाय गच्छति

bhavati cātra śalòkaḥ atithira yasya bhagnāśò gṛhāta paratinivartate sa dattvā duṣkṛtaṃ tasmai puṇyama ādāya gacchati

हिन्दी अर्थ

सुखं दुःखं सम॑ येषां सत्यं येषां परायणम्

English

Here is a verse: the guest who goes back disappointed from a man's house gives him his sin and goes away taking his merit.

अध्याय 12

श्लोक 184.13

अपि चात्र यज्ञक्रियाभिर देवताः परीयन्ते निवापेन पितरॊ वेदाभ्यास शरवणधारणेनर्षयः अपत्यॊत्पादनेन परजापतिर इति

api cātra yajñakriyābhira devatāḥ parīyante nivāpena pitarò vedābhyāsa śaravaṇadhāraṇenarṣayaḥ apatyòtpādanena parajāpatira iti

हिन्दी अर्थ

दुःख समान है। सत्य ही जिनका परम आश्रय है

English

"And here the gods are pleased by sacrificial rites, the ancestors by the funeral offering, the sages by Vedic study, hearing and retaining, and Prajapati by begetting offspring."

अध्याय 12

श्लोक 184.14

शलॊकौ चात्र भवतः वत्सलाः सर्वभूतानां वाच्याः शरॊत्रसुखा गिरः परिवादॊपघातौ च पारुष्यं चात्र गर्हितम

śalòkau cātra bhavataḥ vatsalāḥ sarvabhūtānāṃ vācyāḥ śaròtrasukhā giraḥ parivādòpaghātau ca pāruṣyaṃ cātra garhitama

हिन्दी अर्थ

पितृदेवातिथेयाश्र नित्योद्युक्तास्तथैव च

English

There are two verses here: speak affectionately to all beings, words pleasing to the ear; slander and injury, and harshness, are condemned here.

अध्याय 12

श्लोक 184.15

अवज्ञानम अहंकारॊ दम्भश चैव विगर्हितः अहिंसा सत्यम अक्रॊधः सर्वाश्रमगतं तपः

avajñānama ahaṃkārò dambhaśa caiva vigarhitaḥ ahiṃsā satyama akròdhaḥ sarvāśramagataṃ tapaḥ

हिन्दी अर्थ

सर्वभूतहिताश्ैव सर्वदेयाश्न भारत

English

Contempt, ego and hypocrisy are condemned; non-violence, truth and freedom from anger are the austerity belonging to all stages.

अध्याय 12

श्लोक 184.16

अपि चात्र माल्याभरण वस्त्राभ्यङ्ग गन्धॊपभॊग नृत्तगीतवादित्रश्रुतिसुखनयनाभिराम संदर्शनानां पराप्तिर भक्ष्यभॊज्य पेय लेह्यचॊस्यानाम अभ्यवहार्याणां विविधानाम उपभॊगः सवदारविहारसंतॊषः कामसुखावाप्तिर इति

api cātra mālyābharaṇa vastrābhyaṅga gandhòpabhòga nṛttagītavāditraśrutisukhanayanābhirāma saṃdarśanānāṃ parāptira bhakṣyabhòjya peya lehyacòsyānāma abhyavahāryāṇāṃ vividhānāma upabhògaḥ savadāravihārasaṃtòṣaḥ kāmasukhāvāptira iti

हिन्दी अर्थ

न तेषां भिद्यते वृत्तं यत्पुरा साधुभि: कृतम्

English

"And here: garlands, ornaments, clothes, unguents, perfumes, enjoyment, dance, song, music pleasing to the ear, sights lovely to the eye, the enjoyment of many kinds of food, drink, lickables, suckables and things to be eaten, contentment in delighting with one's own wife, and the gaining of the pleasure of desire."

अध्याय 12

श्लोक 184.17

तरिवर्गगुणनिर्वृत्तिर यस्य नित्यं गृहाश्रमे स सुखान्य अनुभूयेह शिष्टानां गतिम आप्नुयात

tarivargaguṇanirvṛttira yasya nityaṃ gṛhāśrame sa sukhānya anubhūyeha śiṣṭānāṃ gatima āpnuyāta

हिन्दी अर्थ

है, ऐसे श्रेष्ठ पुरुषोंका ही सदा सेवन करना चाहिए

English

He whose life in the householder's stage is always accomplished in the virtues of the three aims, having enjoyed pleasures here, gains the end of the good.

अध्याय 12

श्लोक 184.18

उञ्छवृत्तिर गृहस्थॊ यः सवधर्मचरणे रतः तयक्तकामसुखारम्भस तस्य सवर्गॊ न दुर्लभः

uñchavṛttira gṛhasthò yaḥ savadharmacaraṇe rataḥ tayaktakāmasukhārambhasa tasya savargò na durlabhaḥ

हिन्दी अर्थ

सुव्रता: स्थिरमर्यादास्तानुपास्व च पृच्छ च

English

The householder who lives by gleaning, devoted to the practice of his own dharma, and has given up the undertaking of pleasures of desire, finds heaven not hard to reach.

अध्याय 12

श्लोक 185.1

[भ] वानप्रस्थाः खल्व ऋषिधर्मम अनुसरन्तः पुण्यानि तीर्थानि नदीप्रस्रवणानि सुविविक्तेष्व अरण्येषु मृगमहिष वराहसृमर गजाकीर्णेषु तपस्यन्तॊ ऽनुसंचरन्ति तयक्तग्राम्य वस्त्राहारॊपभॊगा वन्यौषधि मूलफलपर्णपरिमित विचित्रनियताहाराः सथानासनिनॊ भूमिपासानसिकता शर्करा वालुका भस्मशायिनः काशकुश चर्म वल्कलसंवृताङ्गाः केशश्मश्रुनखरॊमधारिणॊ नियतकालॊपस्पर्शनास्कन्न हॊमबलिकालानुष्ठायिनः समित कुश कुसुमॊपहार हॊमार्जन लब्धविश्रामाः शीतॊस्न पवननिष्टप्त विभिन्नसर्वत्वचॊ विविधनियम यॊगचर्या विहित धर्मानुष्ठान हृतमांस शॊनितास तवग अस्थि भूता धृतिपराः सत्त्वयॊगाच छरीराण्य उद्वहन्ति

[bha] vānaprasthāḥ khalva ṛṣidharmama anusarantaḥ puṇyāni tīrthāni nadīprasravaṇāni suvivikteṣva araṇyeṣu mṛgamahiṣa varāhasṛmara gajākīrṇeṣu tapasyantò 'nusaṃcaranti tayaktagrāmya vastrāhāròpabhògā vanyauṣadhi mūlaphalaparṇaparimita vicitraniyatāhārāḥ sathānāsaninò bhūmipāsānasikatā śarkarā vālukā bhasmaśāyinaḥ kāśakuśa carma valkalasaṃvṛtāṅgāḥ keśaśmaśrunakharòmadhāriṇò niyatakālòpasparśanāskanna hòmabalikālānuṣṭhāyinaḥ samita kuśa kusumòpahāra hòmārjana labdhaviśrāmāḥ śītòsna pavananiṣṭapta vibhinnasarvatvacò vividhaniyama yògacaryā vihita dharmānuṣṭhāna hṛtamāṃsa śònitāsa tavaga asthi bhūtā dhṛtiparāḥ sattvayògāca charīrāṇya udvahanti

हिन्दी अर्थ

अज्ञानात् क्‍्लेशमाप्रोति तथापत्सु निमज्जति

English

Yudhishthira said, 'Tell me, O grand sire, in what way should the king protect his subjects so as to be able to avoid grief and so as not to offend against righteousness?'

अध्याय 12

श्लोक 185.2

यस तव एतां नियतश चर्यां बरह्मर्षिविहितां चरेत स दहेद अग्निवद दॊषाञ जयेल लॊकांश च दुर्जयान

yasa tava etāṃ niyataśa caryāṃ barahmarṣivihitāṃ careta sa daheda agnivada dòṣāña jayela lòkāṃśa ca durjayāna

हिन्दी अर्थ

लोभक्षयाद् दिवं प्राप्तास्तथैवान्ये नराधिपा:

English

"He who would follow this fixed conduct ordained by the Brahmarshis would burn his faults like fire, and conquer even worlds hard to conquer.

अध्याय 12

श्लोक 185.3

परिव्राजकानां पुनर आचारस तद यथा विमुच्याग्निधनकलत्र परिबर्ह सङ्गान आत्मनः सनेहपाशान अवधूय परिव्रजन्ति समलॊस्ताश्म काञ्चनास तरिवर्गप्रवृत्तेष्व आरम्भेष्व असक्तबुद्धयॊ ऽरिमित्रॊदासीनेषु तुल्यवृत्तयः सथावरजरायु जान्दज सवेदजॊद्भिज्जानां भूतानां वाङ्मनः कर्मभिर अनभिद्रॊहिणॊ ऽनिकेताः पर्वत पुलिनवृक्षमूलदेवतायतनान्य अनुचरन्तॊ वासार्थम उपेयुर नगरं गरामं वा नगरे पञ्चरात्रिका गरामैक रात्रिकाः परविश्य च पराण धारण मात्रार्थं दविजातीनां भवनान्य असंकीर्ण कर्मणाम उपतिष्ठेयुः पात्रपतितायाचित भैक्षाः कामक्रॊधदर्प मॊहलॊभ कार्पण्यदम्भपरिवादाभिमान हिंसा निवृत्ता इति

parivrājakānāṃ punara ācārasa tada yathā vimucyāgnidhanakalatra paribarha saṅgāna ātmanaḥ sanehapāśāna avadhūya parivrajanti samalòstāśma kāñcanāsa tarivargapravṛtteṣva ārambheṣva asaktabuddhayò 'rimitròdāsīneṣu tulyavṛttayaḥ sathāvarajarāyu jāndaja savedajòdbhijjānāṃ bhūtānāṃ vāṅmanaḥ karmabhira anabhidròhiṇò 'niketāḥ parvata pulinavṛkṣamūladevatāyatanānya anucarantò vāsārthama upeyura nagaraṃ garāmaṃ vā nagare pañcarātrikā garāmaika rātrikāḥ paraviśya ca parāṇa dhāraṇa mātrārthaṃ davijātīnāṃ bhavanānya asaṃkīrṇa karmaṇāma upatiṣṭheyuḥ pātrapatitāyācita bhaikṣāḥ kāmakròdhadarpa mòhalòbha kārpaṇyadambhaparivādābhimāna hiṃsā nivṛttā iti

हिन्दी अर्थ

ज्ञानी होकर इस ज्ञान-सुधासे पूर्णतः तृप्त हो जाओगे

English

Now the conduct of wandering mendicants is this: releasing themselves from the fire, wealth, wife, household and attachments, shaking off the bonds of affection for themselves, they wander, clod, stone and gold alike, with minds unattached to the undertakings of the three aims, equal toward enemies, friends and neutrals, harming no beings, moving or unmoving, womb-born, egg-born, sweat-born or sprout-born, by word, mind or deed, homeless, resorting to mountains, riverbanks, tree roots and temples; for dwelling they would approach a town or village, five nights in a town and one night in a village, and entering to sustain life only, they would approach the houses of twice-born whose actions are unmixed, with alms taken in a bowl, unasked, turned back from desire, anger, pride, delusion, greed, meanness, hypocrisy, slander, conceit and violence."

अध्याय 12

श्लोक 185.4

भवति चात्र शलॊकः अभयं सर्वभूतेभ्यॊ दत्त्वा चरति यॊ मुनिः न तस्य सर्वभूतेभ्यॊ भयम उत्पद्यते कव चित

bhavati cātra śalòkaḥ abhayaṃ sarvabhūtebhyò dattvā carati yò muniḥ na tasya sarvabhūtebhyò bhayama utpadyate kava cita

हिन्दी अर्थ

स्वं स्वं विज्ञानमाश्रित्य दमस्तेषां परायणम्

English

Here is a verse: the sage who goes about having given fearlessness to all beings never has fear arise from any being.

अध्याय 12

श्लोक 185.5

कृत्वाग्निहॊत्रं सवशरीरसंस्थं; शारीरम अग्निं सवमुखे जुहॊति यॊ भैक्ष चर्यॊपगतैर हविर्भिश; चिताग्निनां स वयतियाति लॊकान

kṛtvāgnihòtraṃ savaśarīrasaṃsthaṃ; śārīrama agniṃ savamukhe juhòti yò bhaikṣa caryòpagataira havirbhiśa; citāgnināṃ sa vayatiyāti lòkāna

हिन्दी अर्थ

ब्राह्मणस्य विशेषेण दमो धर्म: सनातन:

English

He who, having made the fire-offering in his own body, offers the bodily fire in his own mouth with oblations obtained by begging rounds, passes beyond the worlds by the fire of the funeral pyre.

अध्याय 12

श्लोक 185.6

मॊक्षाश्रमं यः कुरुते यथॊक्तं; शुचिः सुसंकल्पित बुद्धियुक्तः अनिन्धनं जयॊतिर इव परशान्तं; स बरह्मलॊकं शरयते दविजातिः

mòkṣāśramaṃ yaḥ kurute yathòktaṃ; śuciḥ susaṃkalpita buddhiyuktaḥ anindhanaṃ jayòtira iva paraśāntaṃ; sa barahmalòkaṃ śarayate davijātiḥ

हिन्दी अर्थ

बताते हैं। विशेषतः ब्राह्मणके लिये तो दम ही सनातन धर्म है

English

The pure twice-born who practises the stage of liberation as prescribed, joined with a well-resolved mind, calm like fire without fuel, goes to the world of Brahma.

अध्याय 12

श्लोक 185.7

[भ] अस्माल लॊकात परॊ लॊकः शरूयते नॊपलभ्यते तम अहं जञातुम इच्छामि तद भवान वक्तुम अर्हति

[bha] asmāla lòkāta parò lòkaḥ śarūyate nòpalabhyate tama ahaṃ jañātuma icchāmi tada bhavāna vaktuma arhati

हिन्दी अर्थ

दमो दानं तथा यज्ञानधीतं चातिवर्तते

English

[Bharadvaja said:] "It is heard that there is a world beyond this world, but it is not perceived; I wish to know it; you should tell me."

अध्याय 12

श्लोक 185.8

[भ] उत्तरे हिमवत्पार्श्वे पुण्ये सर्वगुणान्विते पुण्यः कषेम्यश च काम्यश च स वरॊ लॊक उच्यते

[bha] uttare himavatpārśve puṇye sarvaguṇānvite puṇyaḥ kaṣemyaśa ca kāmyaśa ca sa varò lòka ucyate

हिन्दी अर्थ

यज्ञ और स्वाध्यायसे भी बढ़कर है

English

[Bhrigu said:] "On the northern side of the Himalaya, holy and endowed with all virtues, holy, safe and desirable, that excellent world is spoken of.

अध्याय 12

श्लोक 185.9

तत्र हय अपापकर्माणः शुचयॊ ऽतयन्तनिर्मलाः लॊभमॊहपरित्यक्ता मानवा निरुपद्रवाः

tatra haya apāpakarmāṇaḥ śucayò 'tayantanirmalāḥ lòbhamòhaparityaktā mānavā nirupadravāḥ

हिन्दी अर्थ

विपाप्मा तेजसा युक्त: पुरुषो विन्दते महत्

English

There men are without evil deeds, pure, perfectly spotless, free of greed and delusion, and without trouble.

अध्याय 12

श्लोक 185.10

सस्वर्गसदृशॊ देशस तत्र हय उक्ताः शुभा गुणाः काले मृत्युः परभवति सपृशन्ति वयाधयॊ न च

sasvargasadṛśò deśasa tatra haya uktāḥ śubhā guṇāḥ kāle mṛtyuḥ parabhavati sapṛśanti vayādhayò na ca

हिन्दी अर्थ

कष्ट उठाता तथा विपत्तियोंके समुद्रमें डूब जाता है

English

"Bhishma said, 'I shall recite, O king, those eternal duties in brief, for if I were to mention them in detail, I would never attain to their end. Thou shouldst worship those Brahmanas that are devoted to their duties, possessed of learning, regular in worshipping the gods, observant of high vows, and endued with other accomplishments, when they come to thy abode, and employ them in officiating in thy sacrifices. With thy priest accompanying thee, thou shouldst rise up when they approach, and touch and worship their feet, and do every other act that is necessary. Doing these acts of piety and discharging other acts that are for thy own good, thou shouldst (by presents) cause those Brahmanas to utter benedictions on thee for the success of thy purposes. Endued with sincerity, and wisdom and intelligence, O Bharata, thou shouldst adopt truth and avoid lust and wrath. That foolish king who pursues Profit without driving away lust and wrath, fails to acquire virtue and ultimately sacrifices Profit as well. Never employ those that are covetous and foolish in matters connected with Pleasure and Profit. Thou shouldst always employ in all thy acts those that are free from covetousness and possessed of intelligence. Stained with lust and wrath and unskilled in the transaction of business foolish persons, if vested with authority in matters of Profit, always oppress the people by diverse contrivances productive of mischief. With a sixth part upon fair calculation, of the yield of the soil as his tribute, with fines and forfeitures levied upon offenders, with the imposts, according to the scriptures, upon merchants and traders in return for the protection granted to them, a king should fill his treasury, l Realising this just tribute and governing the kingdom properly the king should, with heedfulness, act in such a way that his subjects may not feel the pressure of want. Men become deeply devoted to that king who discharges the duty of protection properly, who is endued with liberality, who is steady in the observance of righteousness, who is vigilant, and who is free from Just and hate. Never

अध्याय 12

श्लोक 185.11

न लॊभः परदारेषु सवदारनिरतॊ जनः न चान्यॊन्य वधस तत्र दरव्येषु न च विस्मयः परॊक्षधर्मॊ नैवास्ति संदेहॊ नापि जायते

na lòbhaḥ paradāreṣu savadāraniratò janaḥ na cānyònya vadhasa tatra daravyeṣu na ca vismayaḥ paròkṣadharmò naivāsti saṃdehò nāpi jāyate

हिन्दी अर्थ

मूलं योगं गतिं कालं॑ कारणं हेतुमेव च

English

desire to fill thy treasury by acting unrighteously or from covetousness. That king who does not act in accordance with the scriptures fails to earn wealth and religious merit. That king who is mindful only of the means of acquiring wealth, never succeeds in acquiring both religious merit and wealth. The wealth again that he acquires (by such means) is seen to be lavished on unworthy objects. I That avaricious king who through folly oppresses his subjects by levying taxes not sanctioned by the scriptures, is said to wrong his own self. As a person desirous of milk never obtains any by cutting off the udders of a cow, similarly a kingdom afflicted by improper means, never yields any profit to the king. 2 He who treats a milch cow with tenderness always obtains milk from it. Similarly, the king who rules his kingdom by the aid of proper means, reaps much fruit from it. By protecting a kingdom properly and ruling it by the aid

अध्याय 12

श्लोक 185.12

कृतस्य तु फलं तत्र परत्यक्षम उपकभ्यते शय्या यानासनॊपेताः परासादभवनाश्रयाः सर्वकामैर वृताः के चिद धेमाभरण भीसिताः

kṛtasya tu phalaṃ tatra paratyakṣama upakabhyate śayyā yānāsanòpetāḥ parāsādabhavanāśrayāḥ sarvakāmaira vṛtāḥ ke cida dhemābharaṇa bhīsitāḥ

हिन्दी अर्थ

क्योंकि यह जो दुःख उपलब्ध होता है, उसकी उत्पत्तिका कारण अज्ञान ही है

English

There the fruit of what was done is plainly obtained: some with beds, vehicles and seats, with palaces and dwellings, surrounded by all desires, some shining with gold ornaments.

अध्याय 12

श्लोक 185.13

पराण धारण मात्रं तु केषां चिद उपपद्यते शरमेण महता के चित कुर्वन्ति पराणधारणम

parāṇa dhāraṇa mātraṃ tu keṣāṃ cida upapadyate śarameṇa mahatā ke cita kurvanti parāṇadhāraṇama

हिन्दी अर्थ

काम: क्रोधश्न दर्पक्ष तन्द्री चालस्यमेव च

English

To some only the sustaining of life falls; some sustain life with great toil.

अध्याय 12

श्लोक 185.14

इह धर्मपराः के चित के चिन नैकृतिका नराः सुखिता दुःखिताः के चिन निर्धना धनिनॊ ऽपरे

iha dharmaparāḥ ke cita ke cina naikṛtikā narāḥ sukhitā duḥkhitāḥ ke cina nirdhanā dhaninò 'pare

हिन्दी अर्थ

विस्तरेण महाराज शृणु तच्च विशेषत:

English

Here some are devoted to dharma, some are deceitful; some are happy and some unhappy; some poor and some rich.

अध्याय 12

श्लोक 185.15

इह शरमॊ भयं मॊहः कषुधा तीव्रा च जायते लॊभश चार्थकृतॊ नॄणां येन मुह्यन्ति पण्डिताः

iha śaramò bhayaṃ mòhaḥ kaṣudhā tīvrā ca jāyate lòbhaśa cārthakṛtò nṝṇāṃ yena muhyanti paṇḍitāḥ

हिन्दी अर्थ

विषयमें विशेष विस्तारके साथ किया हुआ मेरा वर्णन सुनो

English

Here toil, fear, delusion and sharp hunger arise, and greed for wealth in men, by which even the learned are bewildered.

अध्याय 12

श्लोक 185.16

इह चिन्ता बहुविधा धर्माधर्मस्य कर्मणः यस तद वेदॊभयं पराज्ञः पाप्नमा न स लिप्यते

iha cintā bahuvidhā dharmādharmasya karmaṇaḥ yasa tada vedòbhayaṃ parājñaḥ pāpnamā na sa lipyate

हिन्दी अर्थ

इनके परिणाम और दोष समान ही हैं

English

Here are many kinds of worries about the deeds of dharma and adharma; the wise one who knows both is not stained by sin.

अध्याय 12

श्लोक 185.17

सॊपधं निकृतिः सतेयं परिवादॊ ऽभयसूयता परॊपधातॊ हिंसा च पैशुन्यम अनृतं तथा

sòpadhaṃ nikṛtiḥ sateyaṃ parivādò 'bhayasūyatā paròpadhātò hiṃsā ca paiśunyama anṛtaṃ tathā

हिन्दी अर्थ

स्थाने स्थान क्षये क्षैण्यमुपैति विविधां गतिम्

English

Fraud, deceit, theft, slander, envy, injury to others, violence, backbiting and falsehood:

अध्याय 12

श्लोक 185.18

एतान आसेवते यस तु तपस तस्य परहीयते यस तव एतान नाचरेद विद्वांस तपस तस्याभिवर्धते

etāna āsevate yasa tu tapasa tasya parahīyate yasa tava etāna nācareda vidvāṃsa tapasa tasyābhivardhate

हिन्दी अर्थ

योनियोंमें जन्म लेता है

English

whoever indulges these loses his austerity; but the learned who does not practise them has his austerity grow.

अध्याय 12

श्लोक 185.19

कर्मभूमिर इयं लॊक इह कृत्वा शुभाशुभम शुभैः शुभम अवाप्नॊति कृत्वाशुभम अतॊ ऽनयथा

karmabhūmira iyaṃ lòka iha kṛtvā śubhāśubhama śubhaiḥ śubhama avāpnòti kṛtvāśubhama atò 'nayathā

हिन्दी अर्थ

सर्वदोषास्तथा लोभात् तस्मालोभ॑ विवर्जयेत्

English

This world is the land of action; having done good and bad here, one gains good by good deeds, and by bad deeds the opposite.

अध्याय 12

श्लोक 185.20

इह परजापतिः पूर्वं देवाः सर्षिगणास तथा इष्ट्वेष्ट तपसः पूता बरह्मलॊकम उपाश्रिताः

iha parajāpatiḥ pūrvaṃ devāḥ sarṣigaṇāsa tathā iṣṭveṣṭa tapasaḥ pūtā barahmalòkama upāśritāḥ

हिन्दी अर्थ

दिव्यलोकमें गये हैं

English

Here formerly Prajapati, the gods and the hosts of sages, having sacrificed, purified by their offerings and austerities, resorted to the world of Brahma.

अध्याय 12

श्लोक 185.21

उत्तरः पृथिवी भागः सर्वपुण्यतमः शुभः इहत्यास तत्र जायन्ते ये वै पुण्यकृतॊ जनाः

uttaraḥ pṛthivī bhāgaḥ sarvapuṇyatamaḥ śubhaḥ ihatyāsa tatra jāyante ye vai puṇyakṛtò janāḥ

हिन्दी अर्थ

त्यक्त्वा लोभं॑ सुखं लोके प्रेत्य चानुचरिष्यसि

English

The northern part of the earth is most holy and auspicious; those born there are people who have done meritorious deeds.

अध्याय 12

श्लोक 185.22

असत कर्माणि कुर्वन्तस तिर्यग्यॊनिषु चापरे कषीणायुषस तथैवान्ये नश्यन्ति पृथिवीतले

asata karmāṇi kurvantasa tiryagyòniṣu cāpare kaṣīṇāyuṣasa tathaivānye naśyanti pṛthivītale

हिन्दी अर्थ

एकोनषष्ट्यधिकशततमोध्याय:

English

Others doing evil deeds are in animal wombs, and others of spent life perish on the surface of the earth.

अध्याय 12

श्लोक 185.23

अन्यॊन्यभक्षणे सक्ता लॊभमॊहसमन्विताः इहैव परिवर्तन्ते न ते यान्त्य उत्तरां दिशम

anyònyabhakṣaṇe saktā lòbhamòhasamanvitāḥ ihaiva parivartante na te yāntya uttarāṃ diśama

हिन्दी अर्थ

धर्मकामस्य धर्मात्मन् कि नु श्रेय इहोच्यते

English

Those attached to devouring one another, joined with greed and delusion, turn about here only; they do not go to the northern quarter.

अध्याय 12

श्लोक 185.24

ये गुरून उपसेवन्ते नियता बरह्मचारिणः पन्थानं सर्वलॊकानां ते जानन्ति मनीसिनः

ye gurūna upasevante niyatā barahmacāriṇaḥ panthānaṃ sarvalòkānāṃ te jānanti manīsinaḥ

हिन्दी अर्थ

किंस्विदेवेह धर्माणामनुछ्ठेयतमं मतम्

English

Those who serve their teachers, restrained celibate students, the wise know the path of all the worlds.

अध्याय 12

श्लोक 185.25

इत्य उक्तॊ ऽयं मया धर्मः संक्षेपाद बरह्मनिर्मितः धर्माधर्मौ हि लॊकस्य यॊ वै वेत्ति स बुद्धिमान

itya uktò 'yaṃ mayā dharmaḥ saṃkṣepāda barahmanirmitaḥ dharmādharmau hi lòkasya yò vai vetti sa buddhimāna

हिन्दी अर्थ

यन्मूलं परमं तात तत् सर्व ब्रूहूशेषत:

English

Thus this dharma, made by Brahma, has been told by me in brief; he who knows the dharma and adharma of the world is wise."

अध्याय 12

श्लोक 185.26

[भीस्म] इत्य उक्तॊ भृगुणा राजन भरद्वाजः परतापवान भृगुं परमधर्मात्मा विस्मितः परत्यपूजयत

[bhīsma] itya uktò bhṛguṇā rājana bharadvājaḥ paratāpavāna bhṛguṃ paramadharmātmā vismitaḥ paratyapūjayata

हिन्दी अर्थ

ये सब बातें मुझे पूर्णरूपसे बताइये

English

[Bhishma said:] "Thus addressed by Bhrigu, king, the mighty Bharadvaja, supremely righteous, was astonished and honoured Bhrigu.

अध्याय 12

श्लोक 185.27

एष ते परभवॊ राजञ जगतः संप्रकीर्तितः निखिलेन महाप्राज्ञ किं भूयः शरॊतुम इच्छसि

eṣa te parabhavò rājaña jagataḥ saṃprakīrtitaḥ nikhilena mahāprājña kiṃ bhūyaḥ śaròtuma icchasi

हिन्दी अर्थ

पीत्वामृतमिव प्राज्ञो ज्ञानतृप्तो भविष्यसि

English

This origin of the world has been told to you, king, in full, greatly wise one; what more do you wish to hear?"

अध्याय 12

श्लोक 186.1

[य] आचारस्य विधिं तात परॊच्यमानं तवयानघ शरॊतुम इच्छामि धर्मज्ञ सर्वज्ञॊ हय असि मे मतः

[ya] ācārasya vidhiṃ tāta paròcyamānaṃ tavayānagha śaròtuma icchāmi dharmajña sarvajñò haya asi me mataḥ

हिन्दी अर्थ

दमो हि परमो लोके प्रशस्त: सर्वधर्मिणाम्

English

of judicious means, a king, O Yudhishthira, may succeed in always obtaining much wealth. The earth, well protected by the king, yields crops and gold (to the ruler and the ruled) even like a gratified mother yielding milk to her child. Imitate the example, O king, of the flowerman and not of the charcoal-maker. Becoming such and discharging, the duty of protection, thou mayst be able to enjoy the earth for ever. 3 If in attacking an enemy's kingdom thy treasury becomes exhausted, thou mayst refill it by taking wealth from all except Brahmanas. Let not thy heart be moved, even when thou art in great distress, upon seeing Brahmanas possessed of wealth. I need not speak then of what thou shouldst do when thou art in affluence. Thou shouldst give them wealth to the best of thy power and as they deserve and protect them, comforting them on all occasions. By conducting thyself in this way, thou mayst acquire such regions hereafter as are most difficult of acquisition. Adopting such virtuous behaviour, do thou protect thy subjects. Thou mayst then obtain, O delighter of the Kurus, fame that is everlasting, high, and pure. Protect thy subjects righteously, O son of Pandu, for no regret or pain will then be thine. Protection of the subject is the highest duty of the king, since compassion to all creatures and protecting them from injury has been said to be the highest merit. Persons conversant with duties regard that to be the highest merit of the king, when, engaged in protecting all creatures, the king displays compassion towards them. The sin a king incurs by neglecting for a single day to protect his subjects from fear is such that he does not attain to end of his sufferings (for it) in hell till after a thousand years. The merit a king earns by protecting his subjects righteously for a single day is such that he enjoys its reward in heaven for ten thousand years. All those regions that are acquired by persons leading duly the Garhasthya, the Brahmacharya, and the Vanaprastha modes of life, are soon acquired by a king by only protecting his subjects righteously.

अध्याय 12

श्लोक 186.2

[भीस्म] दुराचारा दुर्विचेष्टा दुष्प्रज्ञाः परिय साहसाः असन्तॊ हय अभिविख्याताः सन्तश चाचार लक्षणाः

[bhīsma] durācārā durviceṣṭā duṣprajñāḥ pariya sāhasāḥ asantò haya abhivikhyātāḥ santaśa cācāra lakṣaṇāḥ

हिन्दी अर्थ

समुद्रकल्प: स नरो न कथंचन पूर्यते

English

[Bhishma said:] "The ill-conducted, of bad behaviour, ill-judging, fond of rashness are famed as the bad; the good have good conduct as their mark.

अध्याय 12

श्लोक 186.3

पुरीसं यदि वा मूत्रं ये न कुर्वन्ति मानवाः राजमार्गे गवां मध्ये धान्यमध्ये च ते शुभाः

purīsaṃ yadi vā mūtraṃ ye na kurvanti mānavāḥ rājamārge gavāṃ madhye dhānyamadhye ca te śubhāḥ

हिन्दी अर्थ

गुहायां पिहित॑ नित्यं तद् दमेनाभिगम्यते

English

Men who do not void excrement or urine on the highway, among cattle, or in grain, are fortunate.

अध्याय 12

श्लोक 186.4

शौचम आवश्यकं कृत्वा देवतानां च तर्पणम धर्मम आहुर मनुष्याणाम उपस्पृश्य नदीं तरेत

śaucama āvaśyakaṃ kṛtvā devatānāṃ ca tarpaṇama dharmama āhura manuṣyāṇāma upaspṛśya nadīṃ tareta

हिन्दी अर्थ

उसे लोग असमर्थ समझने लगते हैं

English

Having done the necessary purification and the offering to the gods, they call it men's dharma; having rinsed, he should cross a river.

अध्याय 12

श्लोक 186.5

सूर्यं सदॊपतिष्ठेन न सवप्याद भास्करॊदये सायंप्रातर जपन संध्यां तिष्ठेत पूर्वां तथापराम

sūryaṃ sadòpatiṣṭhena na savapyāda bhāskaròdaye sāyaṃprātara japana saṃdhyāṃ tiṣṭheta pūrvāṃ tathāparāma

हिन्दी अर्थ

क्षमया विपुला लोका: सुलभा हि सहिष्णुता

English

He should always attend upon the sun, not sleep at sunrise, and mutter the twilight prayer at dusk and dawn, standing at the first and the last.

अध्याय 12

श्लोक 186.6

पञ्चार्ध्रॊ भॊजनं कुर्यात पराङ्मुखॊ मौनम आस्थितः न निदेद अन्नभक्ष्यांश च सवाद्व अस्वादु च भक्षयेत

pañcārdhrò bhòjanaṃ kuryāta parāṅmukhò maunama āsthitaḥ na nideda annabhakṣyāṃśa ca savādva asvādu ca bhakṣayeta

हिन्दी अर्थ

यत्रैव निवसेद् दान्तस्तदरण्यं स चाश्रम:

English

He should eat with five limbs wet, facing east, in silence; he should not blame food, and should eat both the tasty and the tasteless.

अध्याय 12

श्लोक 186.7

नार्द्र पानिः समुत्तिष्ठेन नार्द्र पादः सवपेन निशि देवर्षिनारद परॊक्तम एतद आचार लक्षणम

nārdra pāniḥ samuttiṣṭhena nārdra pādaḥ savapena niśi devarṣinārada paròktama etada ācāra lakṣaṇama

हिन्दी अर्थ

तप: प्रति स चोवाच तस्मै सर्व कुरूद्गबह

English

One should not rise with wet hands nor sleep at night with wet feet; this mark of conduct was spoken by the divine sage Narada.

अध्याय 12

श्लोक 186.8

शुचि कामम अनद्वाहं देव गॊष्ठं चतुष्पथम बराह्मणं धार्मिकं चैव नित्यं कुर्यात परदक्षिणम

śuci kāmama anadvāhaṃ deva gòṣṭhaṃ catuṣpathama barāhmaṇaṃ dhārmikaṃ caiva nityaṃ kuryāta paradakṣiṇama

हिन्दी अर्थ

त्रील्लॉकांस्तपसा सिद्धा: पश्यन्ति सुसमाहिता:

English

He should always circumambulate a clean place, a willing ox, a cow-pen, a crossroads, and a righteous brahmana.

अध्याय 12

श्लोक 186.9

अतिथीनां च सर्वेषां परेष्यानां सवजनस्य च सामान्यं भॊजनं भृत्यैः पुरुषस्य परशस्यते

atithīnāṃ ca sarveṣāṃ pareṣyānāṃ savajanasya ca sāmānyaṃ bhòjanaṃ bhṛtyaiḥ puruṣasya paraśasyate

हिन्दी अर्थ

सिद्ध हुए एकाग्रचित्त महात्मा पुरुष तीनों लोकोंको प्रत्यक्ष देखते हैं

English

A common meal for all guests, servants, and one's own people, with the attendants, is praised for a man.

अध्याय 12

श्लोक 186.10

सायंप्रातर मनुष्याणाम अशनं देवनिर्मितम नान्तरा भॊजनं दृष्टम उपवासी तथा भवेत

sāyaṃprātara manuṣyāṇāma aśanaṃ devanirmitama nāntarā bhòjanaṃ dṛṣṭama upavāsī tathā bhaveta

हिन्दी अर्थ

दमको उत्कृष्ट बताया गया है। सबने उसकी भूरि-भूरि प्रशंसा की है

English

Do thou, O son of Kunti, observe with great care this duty (of protection). Thou shalt then obtain the reward of righteousness and no grief and pain will be thine. Thou shalt, O son of Pandu, obtain great prosperity in heaven. Merit like this is impossible to be acquired by persons that are not kings. A person, therefore, who is a king, and no other, can succeed in earning such reward of virtue. Possessed of intelligence, thou hast obtained a kingdom. Do thou protect thy subjects righteously. Gratify Indra with offerings of Soma and the friends and well-wishers with the objects of their wishes.'"

अध्याय 12

श्लोक 186.11

हॊमकाले तथा जुह्वन्न ऋतुकाले तथा वरजन अनन्यस्त्री जनः पराज्ञॊ बरह्मचारी तथा भवेत

hòmakāle tathā juhvanna ṛtukāle tathā varajana ananyastrī janaḥ parājñò barahmacārī tathā bhaveta

हिन्दी अर्थ

सुखं पर्येति लोकांश्व मनश्नास्य प्रसीदति

English

acquiring wealth, but he will never succeed in earning religious merit.

अध्याय 12

श्लोक 186.12

अमृतं बराह्मणॊच्छिष्टं जनन्या हृदयं कृतम उपासीत जनः सत्यं सत्यं सन्त उपासते

amṛtaṃ barāhmaṇòcchiṣṭaṃ jananyā hṛdayaṃ kṛtama upāsīta janaḥ satyaṃ satyaṃ santa upāsate

हिन्दी अर्थ

अनर्थाश्व बहूनन्यान् प्रसृजत्यात्मदोषजान्

English

The leavings of a brahmana are nectar, made in the heart by the mother; people attend to truth, and the good attend to truth.

अध्याय 12

श्लोक 186.13

यजुषा संस्कृतं मांसं निवृत्तॊ माम भक्षणात न भक्षयेद वृथा मांसं पृष्ठमांसं च वर्जयेत

yajuṣā saṃskṛtaṃ māṃsaṃ nivṛttò māma bhakṣaṇāta na bhakṣayeda vṛthā māṃsaṃ pṛṣṭhamāṃsaṃ ca varjayeta

हिन्दी अर्थ

वह अपने ही दोषोंसे बहुत-से दूसरे-दूसरे अनर्थोकी भी सृष्टि कर लेता है

English

Meat consecrated with the Yajus, from which one has turned back, I do not eat; one should not eat meat in vain, and should avoid the meat of the back.

अध्याय 12

श्लोक 186.14

सवदेशे परदेशे वा अतिथिं नॊपवासयेत काम्यं कर्मफलं लब्ध्वा गुरूणाम उपपादयेत

savadeśe paradeśe vā atithiṃ nòpavāsayeta kāmyaṃ karmaphalaṃ labdhvā gurūṇāma upapādayeta

हिन्दी अर्थ

तस्य लिड्डनि वक्ष्यामि येषां समुदयों दम:

English

In his own country or another, he should not let a guest go hungry; having gained the desired fruit of action, he should present it to his elders.

अध्याय 12

श्लोक 186.15

गुरुभ्य आसनं देयं कर्तव्यं चाभिवादनम गुरून अभ्यर्च्य युज्यन्ते आयुषा यशसा शरिया

gurubhya āsanaṃ deyaṃ kartavyaṃ cābhivādanama gurūna abhyarcya yujyante āyuṣā yaśasā śariyā

हिन्दी अर्थ

मनोनिग्रहके उन लक्षणोंको बताऊँगा, जिनका उदय होना ही दम कहा गया है

English

A seat should be given to elders and salutation made; honouring elders, one is joined with life, fame and fortune.

अध्याय 12

श्लोक 186.16

नेक्षेतादित्यम उद्यन्तं न च नग्नां परस्त्रियम मैथुनं समये धर्म्यं गुह्यं चैव समाचरेत

nekṣetādityama udyantaṃ na ca nagnāṃ parastriyama maithunaṃ samaye dharmyaṃ guhyaṃ caiva samācareta

हिन्दी अर्थ

इन्द्रियाभिजयो दाक्ष्यं मार्दव॑ हवीरीचापलम्

English

One should not look at the rising sun, nor at a naked woman of another; union should be at the right time, righteous, and private.

अध्याय 12

श्लोक 186.17

तीर्थानां हृदयं तीर्थं शुचीनां हृदयं शुचिः सर्वम आर्य कृतं शौचं वालसंस्पर्शनानि च

tīrthānāṃ hṛdayaṃ tīrthaṃ śucīnāṃ hṛdayaṃ śuciḥ sarvama ārya kṛtaṃ śaucaṃ vālasaṃsparśanāni ca

हिन्दी अर्थ

अविहिंसानसूया चाप्येषां समुदयो दम:

English

The heart of holy places is the holy place; the heart of the pure is pure; all that is done by the noble is purity, as is the touching of hair.

अध्याय 12

श्लोक 186.18

दर्शने दर्शने नित्यं सुखप्रश्नम उदाहरेत सायंप्रातर च विप्राणां परदिष्टम अभिवादनम

darśane darśane nityaṃ sukhapraśnama udāhareta sāyaṃprātara ca viprāṇāṃ paradiṣṭama abhivādanama

हिन्दी अर्थ

जनवादं मृषावादं स्तुतिनिन्दाविसर्जनम्

English

At each meeting he should always ask after comfort, and at dusk and dawn salutation is enjoined for brahmanas.

अध्याय 12

श्लोक 186.19

देव गॊष्ठे गवां मध्ये बराह्मणानां करिया पथे सवाध्याये भॊजने चैव दक्षिणं पानिम उद्धरेत

deva gòṣṭhe gavāṃ madhye barāhmaṇānāṃ kariyā pathe savādhyāye bhòjane caiva dakṣiṇaṃ pānima uddhareta

हिन्दी अर्थ

रोषमीर्यावमानं च नैव दान्तो निषेवते

English

In a cow-pen, among cows, in the rites of brahmanas, on the road, in study and at meals, one should raise the right hand.

अध्याय 12

श्लोक 186.20

पन्यानां शॊभनं पन्यं कृषीणां बाद्यते कृषिः बहु कारं च सस्यानां वाह्ये वाह्यं तथा गवाम

panyānāṃ śòbhanaṃ panyaṃ kṛṣīṇāṃ bādyate kṛṣiḥ bahu kāraṃ ca sasyānāṃ vāhye vāhyaṃ tathā gavāma

हिन्दी अर्थ

इस प्रकार पहलेके सम्बन्धियोंके सम्बन्धका जितेन्द्रिय पुरुष चिन्तन नहीं करता

English

Of trades, the fine trade; of farmers, farming; abundant yield for crops; for the driver, driving; so for cows.

अध्याय 12

श्लोक 186.21

संपन्नं भॊजने नित्यं पानीये तर्पणं तथा सुशृतं पायसे बरूयाद यवाग्वां कृसरे तथा

saṃpannaṃ bhòjane nityaṃ pānīye tarpaṇaṃ tathā suśṛtaṃ pāyase barūyāda yavāgvāṃ kṛsare tathā

हिन्दी अर्थ

मुक्तस्य विविधै: सज्जैस्तस्य प्रेत्य फलं महत्

English

At a meal one should always say "Well provided," at drink "Satisfying," of milk-pudding "Well cooked," and so of gruel and rice with sesame.

अध्याय 12

श्लोक 186.22

शमश्रुकर्मणि संप्राप्ते कषुते सनाने ऽथ भॊजने वयाधितानां च सर्वेषाम आयुष्यम अभिनन्दनम

śamaśrukarmaṇi saṃprāpte kaṣute sanāne 'tha bhòjane vayādhitānāṃ ca sarveṣāma āyuṣyama abhinandanama

हिन्दी अर्थ

फलकी प्राप्ति होती है

English

At shaving, on a sneeze, at a bath, at a meal, and to all sick people, one should say wishes for long life.

अध्याय 12

श्लोक 186.23

परत्यादित्यं न मेहेत न पश्येद आत्मनः शकृत सुत सत्रिया च शयनं सह भॊज्यं च वर्जयेत

paratyādityaṃ na meheta na paśyeda ātmanaḥ śakṛta suta satriyā ca śayanaṃ saha bhòjyaṃ ca varjayeta

हिन्दी अर्थ

तदेव ज्ञानयुक्तस्य मुनेर्वर्त्म न हीयते

English

One should not urinate facing the sun, nor look at one's own excrement; one should avoid lying with a wife in the presence of a son, and eating with her.

अध्याय 12

श्लोक 186.24

तवं कारं नामधेयं च जयेष्ठानां परिवर्जयेत अवराणां समानानाम उभयेषां न दुष्यति

tavaṃ kāraṃ nāmadheyaṃ ca jayeṣṭhānāṃ parivarjayeta avarāṇāṃ samānānāma ubhayeṣāṃ na duṣyati

हिन्दी अर्थ

कालाकांक्षी चरत्येवं ब्रह्मभूयाय कल्पते

English

One should avoid saying "you" and the name of elders; with juniors and equals both are not a fault.

अध्याय 12

श्लोक 186.25

हृदयं पापवृत्तानां पापम आख्याति वैकृतम जञानपूर्वं विनश्यन्ति गूहमाना महाजने

hṛdayaṃ pāpavṛttānāṃ pāpama ākhyāti vaikṛtama jañānapūrvaṃ vinaśyanti gūhamānā mahājane

हिन्दी अर्थ

तस्य देहाद् विमुक्तस्य भयं नास्ति कुतश्चन

English

The heart of the sinful declares their sin by its distortion; they perish knowingly, hiding it from the great.

अध्याय 12

श्लोक 186.26

जञानपूर्वं कृतं पापं छादयन्त्य अबहुश्रुताः नैनं मनुष्याः पश्यन्ति पश्यन्ति तरिदिवौकसः

jañānapūrvaṃ kṛtaṃ pāpaṃ chādayantya abahuśrutāḥ nainaṃ manuṣyāḥ paśyanti paśyanti taridivaukasaḥ

हिन्दी अर्थ

समानभाव रखकर सबको मित्रकी भाँति अभयदान देता हुआ विचरता है

English

The little-learned hide sin done knowingly; men do not see him, but the dwellers of the three heavens do.

अध्याय 12

श्लोक 186.27

पापेन हि कृतं पापं पापम एवानुवर्तते धार्मिकेण कृतॊ धर्मः कर्तारम अनुवर्तते

pāpena hi kṛtaṃ pāpaṃ pāpama evānuvartate dhārmikeṇa kṛtò dharmaḥ kartārama anuvartate

हिन्दी अर्थ

यथा गतिने दृश्येत तथा तस्य न संशय:

English

Sin done by a sinner follows sin; dharma done by a righteous man follows the doer.

अध्याय 12

श्लोक 186.28

पापं कृतं न समरतीह मूढॊ; विवर्तमानस्य तद एति कर्तुः पाहुर यथा चन्द्रम उपैति चापि; तथाबुधं पापम उपैति कर्म

pāpaṃ kṛtaṃ na samaratīha mūḍhò; vivartamānasya tada eti kartuḥ pāhura yathā candrama upaiti cāpi; tathābudhaṃ pāpama upaiti karma

हिन्दी अर्थ

संन्यस्य विविधा विद्या: सर्व संन्यस्य चैव ह

English

The fool does not remember sin done here; it comes to the doer as he turns round; as dust comes to the moon, so sin and deed come to the unwise.

अध्याय 12

श्लोक 186.29

आशया संचितं दरव्यं यत काले नेह भुज्यते तद बुधा न परशन्सन्ति मरणं न परतिक्षते

āśayā saṃcitaṃ daravyaṃ yata kāle neha bhujyate tada budhā na paraśansanti maraṇaṃ na paratikṣate

हिन्दी अर्थ

प्राप्पेह लोके सत्कारं स्वर्ग समभिपद्यते

English

Wealth gathered by hope that is not enjoyed in time here the wise do not praise; for death does not wait.

अध्याय 12

श्लोक 186.30

मानसं सर्वभूतानां धर्मम आहुर मनीसिनः तस्मात सर्वेषु भूतेषु मनसा शिवम आचरेत

mānasaṃ sarvabhūtānāṃ dharmama āhura manīsinaḥ tasmāta sarveṣu bhūteṣu manasā śivama ācareta

हिन्दी अर्थ

नावृत्तिभयमस्तीह परलोकभयं कुत:

English

The wise call dharma mental in all beings; therefore one should do good to all beings by mind.

अध्याय 12

श्लोक 186.31

एक एव चरेद धर्मं नास्ति धर्मे सहायता केवलं विधिम आसाद्य सहायः किं करिष्यति

eka eva careda dharmaṃ nāsti dharme sahāyatā kevalaṃ vidhima āsādya sahāyaḥ kiṃ kariṣyati

हिन्दी अर्थ

कैसे हो सकता है?

English

One should practise dharma alone; in dharma there is no helper; what will a helper do for one who has simply reached the rite?

अध्याय 12

श्लोक 186.32

देवा यॊनिर मनुष्याणां देवानाम अमृतं दिवि परेत्य भावे सुखं धर्माच छश्वत तैर उपभुज्यते

devā yònira manuṣyāṇāṃ devānāma amṛtaṃ divi paretya bhāve sukhaṃ dharmāca chaśvata taira upabhujyate

हिन्दी अर्थ

यदेनं क्षमया युक्तमशक्तं मन्‍्यते जन:

English

The gods are the source of men, and in heaven the gods have nectar; after death one enjoys happiness from dharma, ever, by them."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।