Shanti Parva

हिन्दी अर्थ

वसति सम महाप्राज्ञ: पलितो नाम मूषिक:

English

"Thus, O Yudhishthira, the histories of all past events, the origin of the

हिन्दी अर्थ

गतं मां सहसा भूमिं नकुलो भक्षयिष्यति

English

Having reached the Himalaya, there was a great silk-cotton tree, grown through many years, with branches, trunk and leaves.

हिन्दी अर्थ

एवं विचिन्तयामास मूषिक: शत्रुचेष्टितम्

English

There intoxicated elephants, oppressed by heat and worn by toil, rested, mighty-armed, and other kinds of deer likewise.

हिन्दी अर्थ

न धर्षयति मार्जार तेन मे स्वस्ति साम्प्रतम्

English

That tree, of the girth of a hundred cubits, with dense shade, resounded with parrots and mynas, full of fruit and flower.

हिन्दी अर्थ

लगाये बैठे हैं। जबतक वे मुझपर आक्रमण नहीं करते, तभीतक मैं कुशलसे हूँ

English

Caravans, merchants and ascetics living in the forest dwelt in that most lovely of trees as travellers on the road.

हिन्दी अर्थ

घूर रहा है। उससे मुझे बड़ा डर लगता है

English

Seeing its vast branches and its trunk on every side, Narada approached it and said, bull of the Bharatas:

हिन्दी अर्थ

सांवास्यकं करिष्यामि नास्ति ते भयमद्य वै

English

"Oh, how lovely you are, oh, how charming; we are always pleased by you, best of trees, Shalmali.

हिन्दी अर्थ

अहं छेत्स्यामि पाशांस्ते यदि मां त्वं न हिंससि

English

Always birds, dear, and below deer and elephants live in you, delighted and even more charming.

हिन्दी अर्थ

हिंसा न करो तो मैं तुम्हारे ये सारे बन्धन काट डालूँगा

English

Your branches, great-branched one, and your trunk are vast; I never see them broken by the wind.

हिन्दी अर्थ

लोमशो नाम मार्जार: पक्षिसंघातखादक:

English

great Rishis, the holy waters, the planets and stars and asterisms, the duties in respect of the four modes of life, the four kinds of Homa, the characteristics of the four orders of men, and the four branches of learning, were all treated of in that work (of the Grandsire). Whatever objects or things, O son of Pandu, there are on earth, were all included in that treatise of the Grandsire. Histories and the Vedas and the science of Nyaya were all treated in it, as also penances, knowledge, abstention from injury in respect of all creatures, truth, falsehood, and high morality. Worship of persons old in years, gifts, purity of behaviour, readiness for exertion, and compassion towards all creatures, were very fully described in it. There is no doubt in this. Since that time, O monarch, the learned have begun to say that there is no difference between a god and a king. I have now told thee everything about the greatness of kings. What other subject is there, O chief of the Bharatas, upon which I shall next have to discourse?"

हिन्दी अर्थ

पक्षियोंका समूह ही उसका भोजन था

English

those libations, pour rain on the earth whence men derive their sustenance. Men. therefore are said to pour upwards and the gods pour downwards.

हिन्दी अर्थ

प्रयोजयति चोन्माथं नित्यमस्तंगते रवौ

English

of ascetics; and Destruction in respect of thieves and wicked men. All these depend upon Chastisement.

हिन्दी अर्थ

गृहं गत्वा सुखं शेते प्रभातामेति शर्वरीम्

English

replete with errors in almost every page. They have rendered verse 78 in a most ridiculous way. The first line of the verse merely explains the etymology of the word Dandaniti, the verb ni being used first in the passive and then in the active voice. The idam refers to the world, i.e., men in general. K.P. Singha's version of the Santi is better, and, of course, gives the correct sense of this verse.

हिन्दी अर्थ

स तमुन्माथमारुह्मु तदामिषमभक्षयत्

English

erroneously render it "died."

हिन्दी अर्थ

था। इतनेहीमें कभी उसकी दृष्टि दूसरी ओर घूम गयी

English

Of all of these, separately and together, a sweet voice is heard, singing most charmingly at the season of flowering.

हिन्दी अर्थ

तेन मूषिकगन्धेन त्वरमाणमुपागतम्

English

So these elephants, glad, adorning their herds, oppressed by heat, find happiness in you, Shalmali.

हिन्दी अर्थ

शाखागतमरिं चान्यमपश्यत् कोटरालयम्

English

So also you are adorned by other kinds of deer, and by the lodgings of caravans you shine like Meru among trees.

हिन्दी अर्थ

गतस्य विषयं तत्र नकुलोलूकयोस्तथा

English

With brahmanas, with ascetics perfected in austerity, with sages, I think your dwelling equal to heaven.

हिन्दी अर्थ

आपद्विनाशभूयिष्ठं गर्त: कार्य हि जीवितम्

English

Out of kinship or friendship, Shalmali, without doubt, the terrible wind guards you everywhere, always.

हिन्दी अर्थ

न त्वेवास्मद्विधः प्राज्ञ: सम्मोहं गन्तुमरहति

English

You have attained the highest lowness before the wind, Shalmali, "I am yours," by which the wind protects you.

हिन्दी अर्थ

निमज्जत्यापदं प्राप्प महतीं दारुणामपि

English

I see no tree nor firm mountain on earth that has not been broken by the force of the wind; so I think.

हिन्दी अर्थ

है। मेरे द्वारा इसका भी बड़ा भारी काम निकल सकता है

English

But you, Shalmali, are surely always protected by the wind with his retinue, and for that you stand, without doubt."

हिन्दी अर्थ

तस्मादेनमहं शत्रुं मार्जार संश्रयामि वै

English

[Shalmali said:] "The wind is not my friend, brahmana, nor kinsman, nor well-wisher; nor the Supreme Lord by whom the wind protects me.

हिन्दी अर्थ

येनेम॑ं शत्रुसंघातं मतिपूर्वेण वजचये

English

My strength is such that the wind, though terrible, Narada, does not reach even an eighteenth part of my breath.

हिन्दी अर्थ

इस शत्रुसमुदायको धोखा देकर बच जाऊँगा

English

When the mighty wind came, I checked him by force, as he broke trees and mountains and whatever else.

हिन्दी अर्थ

मूढो ग्राहयितुं स्वार्थ सड्भत्या यदि शक्‍्यते

English

He has been broken by me many times, breaking all; so I do not fear, divine sage, even an angry wind."

हिन्दी अर्थ

बलिना संनिकृष्टस्य शत्रोरपि परिग्रह:

English

[Narada said:] "Shalmali, your view is mistaken, without doubt; for no being anywhere is equal in strength to the wind.

हिन्दी अर्थ

श्रेष्ठो हि पण्डित: शत्रुर्न च मित्रमपण्डित:

English

Indra, Yama, Vaishravana, and Varuna, lord of waters, even they are not equal to the Maruts; what then of you, lord of the forest?

हिन्दी अर्थ

हन्तास्मै सम्प्रवक्ष्यामि हेतुमात्माभिरक्षणे

English

For whatever creature stirs on earth, Shalmali, the blessed wind is everywhere the lord who makes stirring and breath.

हिन्दी अर्थ

सान्त्वपूर्वमिदं वाक्‍्यं मार्जारें मूषिकोडब्रवीत्

English

He moves creatures rightly when he moves rightly; moving wrongly, he moves again, deformed, among men.

हिन्दी अर्थ

जीवितं हि तवेच्छामि श्रेय: साधारणं हि नौ

English

Why do you not honour the wind, such as he is, the best of all who bear beings, the worshipful, through lightness of mind?

हिन्दी अर्थ

तुम्हारी दोनोंकी एक-सी भलाई है

English

You are without substance, ill-minded, and merely talk much; covered with anger and the rest, you speak falsely, Shalmali.

हिन्दी अर्थ

अहं त्वामुद्धरिष्यामि यदि मां न जिघांससि

English

Anger has risen in me as you speak thus; I myself shall tell the wind your many ill words.

हिन्दी अर्थ

येन शक्‍्यस्त्वया मोक्ष: प्राप्तुं श्रेयस्तथा मया

English

Sandalwoods, spandanas, sals, pines, deodars, reeds, and others still stronger,

हिन्दी अर्थ

भागी हो सकता हूँ। यद्यपि वह उपाय मुझे दुष्कर प्रतीत होता है

English

even they, ill-minded one, have not so insulted the wind, being self-controlled; for they know the strength of the wind and their own.

हिन्दी अर्थ

ढूँढ निकाला है, जिससे हम दोनोंकी समानरूपसे भलाई होगी

English

Therefore those best of trees bow to the wind; but you, through delusion, do not know the endless strength of the wind."

हिन्दी अर्थ

चिरोषितावुभावावां वृक्षेडस्मिन् विदितं च ते

English

are quite unconnected with each other. Nilakantha rightly supposes that Karyam is understood after Mahikshitah. Karana, however, is not kriya as explained by Nilakantha but opportunities and means.

हिन्दी अर्थ

अन्यथा विचार मनमें न लाओ

English

[Narada said to the Wind:] "A certain silk-cotton tree on the Himalaya's flank, with many dependents, with a great root and great branches, despises you, Wind.

हिन्दी अर्थ

हर्षादुद्वीक्ष्य पलितं स्वागतेनाभ्यपूजयत्

English

He spoke to you many words of insult; they are not fit for me to speak to you, lord.

हिन्दी अर्थ

मेरा प्रिय करनेवाले हो, अतः तुम्हारा भलीभाँति आदर-सत्कार करूँगा

English

I know you, Wind, as the best of all who bear breath, the highest and the greatest, in anger like Vaivasvata."

हिन्दी अर्थ

निष्कारणमेव कुरुतेडन्य:

English

Hearing Narada's words, the wind approached that Shalmali, enraged, and said:

हिन्दी अर्थ

प्रविवेश तु विश्रभ्य क्रोडमस्य कृतागस:

English

"Shalmali, what you said to Narada, reviling me: I am the wind; I shall show you my power, my strength.

हिन्दी अर्थ

मार्जारोरसि विस्रब्ध: सुष्वाप पितृमातृवत्

English

I do know you, and you are known to me, tree; Grandfather Brahma rested on you at the creation of beings.

हिन्दी अर्थ

गोदके समान उस बिलावकी छातीपर निर्भय होकर सो गया

English

Because of his resting, the favour that was done to you, you are protected by that, ill-minded, lowest of trees, not by your own strength.

हिन्दी अर्थ

दृष्टवा तौ नकुलोलूकौ निराशौ प्रत्यपद्यताम्

English

Since you despise me as another common thing, I shall show you myself, so that you will know me."

हिन्दी अर्थ

चिरकालसे इस वृक्षका आश्रय लेकर रहते हैं, यह बात तो तुम्हें ज्ञात ही है

English

obedient to that person who beholds his face to be amiable, etc., etc." It should be borne in mind that Bhishma is answering Yudhishthira's query as to why the whole world adores one man. One of the reasons is a mysterious influence which induces every man who beholds the amiable face of the king to render him homage.

हिन्दी अर्थ

कालातीतमिहार्थ तु न प्रशंसन्ति पण्डिता:

English

[Shalmali said:] "Give up your anger toward me; what will you do to me in anger? I do not fear you, wind, even if you are lord yourself."

हिन्दी अर्थ

स तारयति तत् काष्ठं स च काछेन तार्यते

English

Thus addressed, the wind said, "Tomorrow! I shall show you my strength"; then night came.

हिन्दी अर्थ

अहं त्वां तारयिष्यामि मां च त्वं तारयिष्यसि

English

Then Shalmali, considering in his mind what the wind had caused, seeing himself unequal to Matarishvan,

हिन्दी अर्थ

हेतुमद् ग्रहणीयं च कालापेक्षी न्यवेक्ष्य च

English

thought, "What I said to Narada about the wind was false; I am unable against the wind, for he is mighty by strength.

हिन्दी अर्थ

मिलनेके अवसरकी प्रतीक्षा करता हुआ बिलावकी ओर देखने लगा

English

The wind is ever mighty, as Narada said; I am indeed weaker than other trees, without doubt.

हिन्दी अर्थ

हेतुमद् ग्रहणीयार्थ मार्जारो वाक्यमब्रवीत्

English

But in intelligence no tree is equal to me; relying on that intelligence I shall be free of the fear of the wind.

हिन्दी अर्थ

स्वामवस्थां समीक्ष्याथ साम्नैव प्रत्यपूजयत्

English

If leafy trees in the forest were to act relying on that wisdom, they would always be safe from the angry wind, without doubt.

हिन्दी अर्थ

मूषिकं मन्दमुद्वीक्ष्य मार्जारो लोमशोडब्रवीत्

English

The foolish ones here do not know it, how the wind, enraged, would not blow upon them; I know how."

हिन्दी अर्थ

श्रेयक्ष॒ यदि जानीषे क्रियतां मा विचारय

English

Then, resolved in mind and agitated, Shalmali himself shed his branches, trunks and twigs.

हिन्दी अर्थ

द्वयोरापन्नयो: संधि: क्रियतां मा चिराय च

English

Having cast off his branches, leaves and flowers, the tree at dawn looked for the wind's coming.

हिन्दी अर्थ

आपत्तिमें पड़े हुए हम दोनोंको संधि कर लेनी चाहिए। इसमें विलम्ब न हो

English

Then the angry wind, blowing, felling great trees, came to that place where the Shalmali stood.

हिन्दी अर्थ

मयि कृच्छाद् विनिर्मुक्ते न विनड्क्ष्यति ते कृतम्

English

Seeing him stripped of leaves, with fallen top branches and scattered flowers, the wind spoke smiling to the broken-branched Shalmali, who was joyful.

हिन्दी अर्थ

निदेशवशवर्ती च भवन्तं शरणं गत:

English

"I too, Shalmali, would have done just this to you in anger: by yourself you have done the whole stripping of the branches.

हिन्दी अर्थ

शरणमें आ गया हूँ

English

Stripped of flowers and top branches, with shed shoots and leaves, by your own ill counsel you have come under the power of my strength."

हिन्दी अर्थ

वाक्‍्यं हितमुवाचेदमभिनीतार्थमर्थवित्

English

Hearing this speech of the wind, Shalmali was ashamed then, and tormented, remembering what Narada had said.

हिन्दी अर्थ

बिलावसे यह अभिप्रायपूर्ण हितकर बात कही--

English

So, tiger among kings, the weak man who sets enmity with the stronger suffers like a child, as Shalmali did.

हिन्दी अर्थ

विहितो यस्तु मार्गो मे हितार्थ शृणु तं मम

English

Therefore a weak man should not make enmity with the stronger; the one who makes enmity would grieve, as Shalmali did.

हिन्दी अर्थ

त्रायस्व भो मा वधीस्त्वं शक्तोडस्मि तव रक्षणे

English

The great-souled do not reveal enmity toward those who have wronged them; slowly, slowly, great king, they show their strength.

हिन्दी अर्थ

अहं छेत्स्यामि ते पाशान् सखे सत्येन ते शपे

English

The ill-minded man should not make enmity with one who lives by intelligence; the intelligence of the intelligent goes like fire in cotton.

हिन्दी अर्थ

स विचिन्त्याब्रवीद् धीर: प्रीतस्त्वरित एव च

English

There is nothing in a man equal to intelligence, king, nor to strength, lord of kings; let one think that none is equal.

हिन्दी अर्थ

तव प्राज्ञ प्रसादाद्धि प्राय: प्राप्स्पामि जीवितम्

English

Therefore one should be patient toward the child, the dull and the deaf, and toward the stronger, lord of kings; that was seen in you, slayer of foes.

हिन्दी अर्थ

हो, उसके लिये मुझे आज्ञा दो, मैं अवश्य करूँगा। हम दोनोंमें संधि रहनी चाहिए

English

Eleven akshauhinis, and seven too, resplendent one, were not equal in strength, king, to the great-souled Arjuna.

हिन्दी अर्थ

सर्वकार्याणि कर्तहं प्रियाणि च हितानि च

English

They were slain and broken by the glorious Pandava, who, relying on strength, roamed the battle, the son of Indra.

हिन्दी अर्थ

प्रीतिमुत्पादयेयं च प्रीतिकर्तुश्व सत्क्रियाम्

English

The duties of kings and the duties in calamity have been told to you, Bharata, at length, great king; what more shall I say?"

हिन्दी अर्थ

दृष्टवा तयो: परां प्रीतिं विस्मयं परमं गतौ

English

Vaisampayana said, "After this, Yudhishthira, saluted his grandsire, viz. the son of Ganga, and with joined hands and concentrated attention, once more asked him, saying, 'What are the general duties of the four orders of men, and what the special duties of each order? What mode of life should be adopted by which order? What duties are especially called the duties of kings? By what means does a kingdom grow, and what are those means by which the king himself grows? How also, O bull of Bharata's race, do the citizens and the servants of the king grow? What sorts of treasuries, punishments, forts, allies, counsellors, priests, and preceptors, should a king avoid? I Whom should the king trust in what kinds of distress and danger? From what evils should the king guard himself firmly? Tell me all this, O grandsire!'

हिन्दी अर्थ

तदेव काल आरब्धं महतेर्थाय कल्पते

English

[Bhishma said:] "Hear the seat of sin, lord of men; greed alone is the great crocodile; from greed sin proceeds.

हिन्दी अर्थ

यत्नं कुरु महाप्राज्ञ यथा रक्षा5डवयोर्भवेत्

English

From it come sin and adharma, and the highest sorrow; this is the root of deceit, by which men become doers of sin.

हिन्दी अर्थ

इस प्रकार कहनेवाले बिलावसे यह उत्तम बात कही--

English

From greed anger arises, from greed desire proceeds; from greed come delusion, deceit, pride, stiffness and murderousness.

हिन्दी अर्थ

ममापि त्वं विजानासि स्वमर्थ परिगृह्नत:

English

Impatience, loss of shame, destruction of fortune, decay of dharma, covetousness and cleverness: all proceed from greed.

हिन्दी अर्थ

सुरक्षितव्यं तत् कार्य पाणि: सर्पमुखादिव

English

Injustice, thoughtlessness, activities in wrong deeds, forgery and the like, and intoxication with beauty and power,

हिन्दी अर्थ

अपथ्यमिव तद् भुक्तं तस्य नार्थाय कल्पते

English

distrust of all beings, crookedness toward all beings, malice toward all beings, unfitness toward all beings, the taking of others' wealth and touching others' wives,

हिन्दी अर्थ

जोल खाये हुए अपथ्य अन्नके समान हितकर नहीं होता

English

the impulse of speech, the impulse of mind, the impulse of blame, the impulses of the genitals and the belly, and the dreadful impulse of death,

हिन्दी अर्थ

अर्थतस्तु निबद्धयन्ते मित्राणि रिपवस्तथा

English

the strong impulse of envy, the hard-to-abandon impulse of falsehood, the impulse of taste that cannot be checked, and the hard-to-bear impulse of hearing.

हिन्दी अर्थ

अशक्तौ तु नयात् तस्मात् सम्प्रधर्षयेतुं बलातू

English

"Bhishma said, 'I bow down to Dharma who is great, and to Krishna who is Brahma. Having bowed down also unto the Brahmanas (assembled here), I shall discourse on duties that are eternal. The suppression of wrath, truthfulness of speech, justice, forgiveness, begetting children upon one's own wedded wives, purity of conduct, avoidance of quarrel, simplicity, and maintenance of dependants, these nine duties belong to all the four orders (equally). Those duties, however, which belong exclusively to Brahmanas, I shall now tell thee. Self-restraint, O king, has been declared to be the first duty of Brahmanas. Study of the Vedas, and patience in undergoing austerities, (are also their other duties). By practising these two, all their acts are

हिन्दी अर्थ

आक्रमण करनेमें समर्थ न हो सके

English

accomplished. If while engaged in the observance of his own duties, without doing any improper act, wealth comes to a peaceful Brahmana possessed of knowledge, he should then marry and seek to beget children and should also practise charity and perform sacrifices. It has been declared by the wise that wealth thus obtained should be enjoyed by distributing it (among deserving persons and relatives). By his study of the Vedas all the pious acts (laid down for the Brahmana) are accomplished. Whether he does or does not achieve anything else, if he devotes himself to the study of the Vedas, he becomes (by that) known as a Brahmana or the friend of all creatures. I shall also tell thee, O Bharata, what the duties are of a Kshatriya. A Kshatriya, O king, should give but not beg, should himself perform sacrifices but not officiate as a priest in the sacrifices of others. He should never teach (the Vedas) but study (them with a Brahmana preceptor). He should protect the people. Always exerting himself for the destruction of robbers and wicked people, he should put forth his prowess in battle. Those among Kshatriya rulers who perform great sacrifices, who are possessed of a knowledge of the Vedas, and who gain victories in battle, become foremost of those that acquire many blessed regions hereafter by their merit. Persons conversant with the old scriptures do not applaud that Kshatriya who returns unwounded from battle. This has been declared to be the conduct of a wretched Kshatriya. 1 There is no higher duty for him than the suppression of robbers. Gifts, study, and sacrifices, bring prosperity to kings. Therefore, a king who

हिन्दी अर्थ

देखकर उल्लू और नेवला देनों तत्काल अपने निवासस्थानको लौट गये

English

Greed, which cannot be filled by getting, Kuru's bull, like the ocean ever by deep-watered rivers, one who does not rejoice in gains and is not sated by desires,

हिन्दी अर्थ

चिच्छेद पाशान् नृपते कालापेक्षी शनै: शनै:

English

which is not truly known by gods, gandharvas, asuras, great serpents or all hosts of beings, king: that greed, with delusion, must be conquered by one who has conquered himself.

हिन्दी अर्थ

छिन्दन्तं वै तदा पाशानत्वरन्तं त्वरान्वित:

English

Hypocrisy, malice, blame, backbiting and jealousy arise, Kauravya, in the greedy who have not mastered themselves.

हिन्दी अर्थ

संचोदयितुमारेभे मार्जारो मूषिकं तदा

English

The much-learned bear very great scriptures, and are cutters of doubts, yet the dull-witted suffer here.

हिन्दी अर्थ

छिन्धि पाशानमित्रघ्न पुरा श्वपच एति च

English

Attached to hatred and anger, cast out from the conduct of the good, sharp within and sweet outside, like wells covered with grass, petty snarers in the name of dharma, bannerbearers, they rob the world.

हिन्दी अर्थ

मेरे बन्धनोंको काट दो”

English

They make many paths, relying on the strength of arguments, and wipe out the whole road, settled in greed and ignorance.

हिन्दी अर्थ

मार्जारमकृतप्रज्ञं पथ्यमात्महितं वच:

English

The institution of dharma, when it is carried off by the evil-souled seized by greed, whatever is altered, thereby it is entered.

हिन्दी अर्थ

वयमेवात्र कालज्ञा न काल: परिहास्यते

English

Pride, anger, intoxication, sleep, joy, grief and excessive self-regard are seen, Kauravya, in greedy minds; know these as the unrefined, ever joined with greed.

हिन्दी अर्थ

तस्मात् काल प्रतीक्षस्व किमिति त्वरसे सखे

English

But ask the refined, of pure vows, whom I shall name, in whom there is no fear for livelihood, nor fear of the next world.

हिन्दी अर्थ

मित्र! थोड़ी देर और प्रतीक्षा करो; क्यों इतनी जल्दी मचा रहे हो?

English

They have no attachment to meat, nor to the pleasant or unpleasant; they love the conduct of the good and are established in self-control.

हिन्दी अर्थ

ततश्छेत्स्यामि ते पाशान् प्राप्ते साधारणे भये

English

To them pleasure and pain are the highest; truth is their refuge; they are givers, not takers, and compassionate.

हिन्दी अर्थ

साधारण-सा भय उपस्थित होनेपर मैं शीघ्र ही तुम्हारे बन्धन काट डालूँगा

English

They honour ancestors, gods and guests, ever diligent, benefactors of all, steadfast, upholders of all dharma.

हिन्दी अर्थ

न हि ते जीवितादन्यत् किंचित् कृत्यं भविष्यति

English

They are for the good of all beings, and give everything, Bharata; they cannot be moved, having reached the far shore of the work of dharma.

हिन्दी अर्थ

कोई कार्य तुम्हें आवश्यक नहीं प्रतीत होगा

English

Their conduct, made earlier by the good, is not broken; they are not timid or restless or fierce, but stand on the path of the good.

हिन्दी अर्थ

अहं बिल प्रवेक्ष्यामि भवान् शाखां भजिष्यति

English

Those in whom non-violence is established are always to be served by the good; those free of desire and anger, without possessiveness and ego, of good vows and fixed limits: attend on them and question them.

हिन्दी अर्थ

वचन वाक्यतत्त्वज्ञो जीवितार्थी महामति:

English

Yudhishthira, their dharma is not for cattle or fame; the actions of the body are done as an unavoidable duty.

हिन्दी अर्थ

उवाच लोमशो वाक्‍यं मूषिकं चिरकारिणम्

English

In them there is no fear, anger, restlessness, or grief; they are not displayers of dharma, and keep nothing secret.

हिन्दी अर्थ

यथा त्वां मोक्षित: कृच्छात् त्वरमाणेन वै मया

English

Be attached, Kaunteya, to those in whom there is no greed or delusion, who delight in truth and honesty, and whose minds are made untiring.

हिन्दी अर्थ

पश्य दुष्कृतकर्मस्त्वं व्यक्तमायु:क्षयं तव

English

Those who do not rejoice in gains nor suffer in losses, without possessiveness or ego, established in sattva, seeing all alike,

हिन्दी अर्थ

नहीं लाना चाहिए, मैं क्षमा माँगता हूँ। तुम मुझपर प्रसन्न हो जाओ

English

for whom gain and loss, pleasure and pain, dear and undear, death and life are alike, of steady valour, whose selves are awakened, abiding in goodness,

हिन्दी अर्थ

उवाचेदं वच: श्रेष्ठ मार्जारं मूषिकस्तदा

English

those of great might, who love not pleasure, you should serve with effort and without heedlessness. By fate all become virtuous, as with good and bad speech and lamentation alike."