Shanti Parva

हिन्दी अर्थ

श्रेयस्कामो यतात्मानं नारदं गालवोडब्रवीत् परिपूर्ण एवं मनको वशमें रखनेवाले देवर्षि नारदजीसे इस प्रकार पूछा--

English

space, are especially called Bhutas or Mahabhutas.

हिन्दी अर्थ

ठीक-ठीक समझते हैं

English

[Vasishtha said:] "By power he goes to thousands of powers, ending in death, in animal wombs, in humanity, and likewise in the world of the gods.

हिन्दी अर्थ

विद्वान् पुरुष ही महान् यशका भागी होता है तथैवाव्याहरन् भाति विमलो भानुरम्बरे

English

Like the moon from its stores, again there thousands of times, he dissolves from not being awakened; thus is the unwise.

हिन्दी अर्थ

है, कौन उस देशका परित्याग करेगा?

English

The fifteen parts are the womb, called the power; know it as constant, and Soma as the sixteenth part.

हिन्दी अर्थ

विचारे निवास करना चाहिए श्रेयसा योजयत्याशु श्रेयसि प्रत्युपस्थिते

English

The unwise is born again and again in a part constantly; they use its power, and again he is born.

हिन्दी अर्थ

आत्मकल्याणकी परिगणना हो ही नहीं सकती तपसैवेह बहुल श्रेयो व्यक्त भविष्यति

English

The sixteenth part is subtle; understand that as Soma; it is not used by the gods; it joins the gods.

हिन्दी अर्थ

नित्यं कैश्व गुणैर्युक्त: संगपाशाद् विमुच्यते

English

Having wasted it so, best of kings, he is born; that is seen as his nature; by its waning, liberation is said.

हिन्दी अर्थ

अरिष्टनेमिना प्रोक्ते सगरायानुपृच्छते उत्तर दिया था, वह प्राचीन इतिहास मैं तुम्हें बताऊँगा

English

Thus the body of sixteen parts, called unmanifest, thinking "this is mine," turns about in just that.

हिन्दी अर्थ

कथं न शोचेन्न क्षुभ्येदेतदिच्छामि वेदितुम्

English

And the twenty-fifth is the self, from not being awakened to that; of the stainless and purified by the practice of the pure wind.

हिन्दी अर्थ

भवत्यनपगान् सर्वास्तान् गुणान् लक्षयामहे

English

The unpure becomes the pure-souled of that kind, lord of the earth; and from serving the unawake, even the awake goes to unawakeness.

हिन्दी अर्थ

आपमें कभी अभाव नहीं देखता हूँ अमूढश्चिरमूढानां लोकतत्त्वमजानताम्

English

Likewise one not awakened should be known, best of kings: by serving the threefold nature, he would become of nature."

हिन्दी अर्थ

यत् कार्य न व्यवस्यामस्तद् भवान् वक्तुमहति

English

[Karala Janaka said:] "This relation of the imperishable and the perishable is held to be as between woman and man, blessed one; the relation is spoken of so.

हिन्दी अर्थ

बतानेकी कृपा करें इदं श्रेय इदं श्रेय इति सर्वे प्रबोधिता:

English

Without a man a woman does not bear a child here; without a woman a man would not produce a form.

हिन्दी अर्थ

और) सभी मनुष्योंकी बुद्धिमें यही बात जमा देते हैं

English

By mutual union, by resting on each other's qualities, the form is produced; so it is in all wombs.

हिन्दी अर्थ

सर्वश्रेष्ठ उपाय क्या है? शास्त्रैश्व बहुभिर्भूय: श्रेयो गुहां प्रवेशितम्

English

For delight, by mutual restraint, resting on each other's qualities, the form is produced in the season; I shall tell the illustration.

हिन्दी अर्थ

ब्रवीतु भगवांस्तन्मे उपसन्नो5स्म्यधीहि भो:

English

The qualities of the man here and those of the mother, bone, sinew and marrow, we know are from the father, twice-born.

हिन्दी अर्थ

तान् सर्वाननुपश्य त्वं समाश्रित्येति गालव की गयी है। गालव! तुम ज्ञानका आश्रय लेकर उन सबको यथार्थरूपसे जानो

English

Skin, flesh and blood we have heard are from the mother; thus, best of the twice-born, it is read in the Vedic shastras.

हिन्दी अर्थ

नानारूपगुणोद्देशं पश्य विप्र स्थितं पृथक्

English

What is the authority said by the Veda and read in the shastras: the authority of Veda and shastra is the eternal authority.

हिन्दी अर्थ

पृथक्-पृथक् स्थिति है। इस बातको तुम देखो और समझो अन्येडपश्यंस्तथा सम्यगाश्रमाणां परां गतिम्

English

Thus nature and the Person are ever bound together; I see, blessed one, therefore that there is no dharma of liberation.

हिन्दी अर्थ

यत् तु निश्रेयसं सम्यक् तच्चैवासंशयात्मकम् संग्रह च त्रिवर्गस्थ श्रेय आहुर्मनीषिण:

English

Now another illustration immediately follows: tell it to me truly, for you are in every way direct.

हिन्दी अर्थ

सद्धिश्व समुदाचार: श्रेय एतदसंशयम्

English

We too, desiring liberation, wish for what is free of disease, bodiless, ageless, divine, beyond the senses, without master."

हिन्दी अर्थ

वाक् चैव मधुरा प्रोक्ता श्रेय एतदसंशयम् वचन बोलना--यह भी कल्याणका संदेहरहित मार्ग है

English

[Vasishtha said:] "What you have said, citing Veda and shastra, is so; but you do not grasp it as it is.

हिन्दी अर्थ

असंत्यागश्च भृत्यानां श्रेय एतदसंशयम्

English

The text of both Veda and shastra is borne by you, but you are not rightly a knower of the truth of the text, lord of men.

हिन्दी अर्थ

व्यक्तियोंका त्याग न करना--यह कल्याणका निश्चित साधन है संतोषश्लैकचर्या च कूटस्थं श्रेय उच्यते

English

He who is intent on bearing the text of Veda and shastra and does not know the truth of the meaning of the text, his bearing it is vain.

हिन्दी अर्थ

ज्ञानार्थानां च जिज्ञासा श्रेय एतदसंशयम्

English

He carries the load of that text who does not know its meaning; but one who knows the truth of the meaning has not learned the text in vain.

हिन्दी अर्थ

इच्छाको जगाये रखना निस्संदेह कल्याणका साधन है नात्यर्थमुपसेवेत श्रेयसोर्थी कथंचन

English

Asked the meaning of a text, such a one can tell; he finds its meaning by approaching the truth as it is.

हिन्दी अर्थ

और गन्ध--इन विषयोंका अधिक सेवन नहीं करना चाहिए

English

But the dull-witted who tells the meaning of a text in assemblies, how will he of slow understanding tell the text by determination?

हिन्दी अर्थ

अतियोगमयोगं च श्रेयसोर्थी परित्यजेत् गुणवत्तरमात्मानं स्वेन मानेन दर्पिता:

English

The hole-minded one will not tell the determination in truth; he comes to be laughed at, though self-possessed.

हिन्दी अर्थ

विपश्चिद् गुणसम्पन्न: प्राप्नोत्येव महद् यश:

English

Therefore hear, king of kings, how this is seen in truth in the Sankhyas and in the yogas, among great souls.

हिन्दी अर्थ

ज्वलन्ति यशसा लोके यानि न व्याहरन्ति च

English

What yogis see is followed by the Sankhyas; he who sees Sankhya and yoga as one is wise.

हिन्दी अर्थ

नहीं करती हैं, किंतु अपने यशसे जगमगाती रहती हैं अपि चापिहित: श्वश्रे कृतविद्य: प्रकाशते

English

Skin, flesh, blood, fat, bile, marrow, bone and sinew: this is of the senses, dear, which you have spoken of.

हिन्दी अर्थ

दीप्यते त्वेव लोकेषु शनैरपि सुभाषितम्

English

From substance the origin of substance, from sense a sense, from body a body, and from seed seed.

हिन्दी अर्थ

दर्शयत्यन्तरात्मानमग्निरूपमिवांशुमान् प्रज्ञालाभो हि भूतानामुत्तम: प्रतिभाति मे

English

For the senseless, seedless, substanceless embodied one, how will qualities arise, since the great soul is without qualities?

हिन्दी अर्थ

मनुष्येषु वदान्येषु स्वधर्मनिरतेषु च

English

Qualities arise in qualities and enter there; thus qualities arise from nature and are not.

हिन्दी अर्थ

न तत्र वासं कुर्वीत श्रेयोडर्थी वै कथंचन पुण्य॑ पुण्येषु विमल॑ पापं पापेषु चाप्तुयात्

English

Skin, flesh, blood, fat, bile, marrow, bone and sinew, with semen as eighth: know these as of nature.

हिन्दी अर्थ

तथा पश्यामहे स्पर्शमुभयो: पुण्यपापयो:

English

Man and not-man: the threefold mark is of nature; he is neither man nor not-man; he is called the possessor of marks.

हिन्दी अर्थ

पुण्य और पाप दोनोंके स्पर्शका प्रत्यक्ष अनुभव करते हैं भुज्जानाश्षात्मविषयान् विषयान् विद्धि कर्मणाम्

English

Markless nature is perceived by its marks born of itself, as the seasons are always perceived by flowers and fruits as their forms.

हिन्दी अर्थ

करते हैं, उन्हें कर्मपाशमें बँधा हुआ ही समझना चाहिए

English

So by inference the markless is perceived; the twenty-fifth, dear, is of unfixed nature among marks.

हिन्दी अर्थ

प्रत्ूयाद् ब्रह्मणो धर्म त्यजेत् तं देशमात्मवान् यथावच्छास्त्रसम्पन्ना कस्तं देशं परित्यजेत्

English

Without beginning or end, endless, all-seeing, free of disease; by mere conceit he is said to have no quality among qualities.

हिन्दी अर्थ

हों, उस देशमें आत्मसम्मानकी इच्छा रखनेवाला कौन मनुष्य निवास करेगा? प्रदीप्तमिव चैलान्तं कस्तं देशं न संत्यजेत्

English

Qualities belong to one with qualities; how for one without quality? So those who see qualities know.

हिन्दी अर्थ

उस देशको कौन नहीं त्याग देगा?

English

But when this one thinks all these qualities of nature are his, then he, though endowed with qualities, sees by the supreme.

हिन्दी अर्थ

भवेत् तत्र वसेच्चैव पुण्यशीलेषु साधुषु व्यवधावेत् ततस्तूर्ण ससर्पाच्छशएणादिव

English

What is beyond intellect, the Sankhyas and yogis all say, the greatly wise one who is awake, by the avoidance of the unawake.

हिन्दी अर्थ

आदितस्तन्न कर्तव्यमिच्छता भवमात्मन:

English

The unawakened unmanifest they call the lord with qualities, and the lord without qualities, eternal, and the overseer.

हिन्दी अर्थ

कुटम्बिनामग्रभुजस्त्यजेत् तद् राष्ट्रमात्मवान् लेते हैं, उस राष्ट्रको मनस्वी पुरुष अवश्य त्याग दे

English

The wise skilled in Sankhya and yoga who seek the highest understand the twenty-fifth of nature and the qualities.

हिन्दी अर्थ

त्यजेत् तद् राष्ट्रमासन्नमुपसृष्टमिवामिषम्

English

When the awakened, fearing the birth of the unmanifest state, awaken the one awakening, then they bring him to equality.

हिन्दी अर्थ

पुरुष कृतकृत्यकी भाँति स्वस्थचित्त होकर निवास करे चरेत् तत्र वसेच्चैव पुण्यशीलेषु साधुषु

English

This illustration is right and the wrong view; of the awake and unawake it is separately, scourge of foes.

हिन्दी अर्थ

जाता हो, वहाँ पुण्यशील श्रेष्ठ पुरुषोंक बीच विचरना और निवास करना चाहिए

English

Of each other, this illustration of the perishable and imperishable is told: they call oneness imperishable and manyness perishable.

हिन्दी अर्थ

अविनीतेषु लुब्धेषु सुमहद् दण्डधारणम् बिना विचारे निवास करना चाहिए

English

When this one who stands in the twenty-fifth proceeds rightly, his seeing is oneness and his non-seeing is manyness.

हिन्दी अर्थ

अपास्य कामान् कामेशो वसेत् तत्राविचारयन्

English

This is a distinct illustration of the principled and the unprincipled; the wise call the creation of twenty-five the principle.

हिन्दी अर्थ

न हि शव्यं प्रधानेन श्रेय: संख्यातुमात्मन:

English

They call the unprincipled the supreme illustration of the twenty-fifth; the group of the group, conduct, the principle, eternal from the principle."