Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 89/172 · श्लोक 205.1–207.29

पूर्ण अध्याय पाठ83 श्लोक

अध्याय 12

श्लोक 205.1

[गुरु] परवृत्ति लक्षणॊ धर्मॊ यथायम उपपद्यते तेषां विज्ञाननिष्ठानाम अन्यत तत्त्वं न रॊचते

[guru] paravṛtti lakṣaṇò dharmò yathāyama upapadyate teṣāṃ vijñānaniṣṭhānāma anyata tattvaṃ na ròcate

हिन्दी अर्थ

पुत्रने अपने स्वाध्याय-परायण पितासे कहा

English

sacrifices, l These three, viz., a person, a sacrifice and Soma, must be of good character. A person that is of bad character is neither for this nor for the other world. This audition has been heard by us that the sacrifice which high-souled Brahmanas perform by wealth earned by excessive physical labour, is not productive of great merit. There is a declaration in the Vedas that penances are higher than sacrifices. I shall now speak to thee of penances. O learned prince, listen to me. Abstention from injury, truthfulness of speech, benevolence, compassion,— these are regarded as penances by the wise and not the emaciation of the body. Disregard of the Vedas, disobedience to the dictates of the scriptures, and violation of all wholesome restraints, are productive of self-destruction. Listen, O son of Pritha, to what has been laid down by those that pour ten libations upon the fire at ten times of the day. —For them that perform the sacrifice of penance, the Yoga they endeavour to effect with Brahma is their ladle; the heart is their clarified butter; and high knowledge constitutes their Pavitra. 2 All kinds of crookedness mean death, and all kinds of sincerity are called Brahma. This constitutes the subject of knowledge. The rhapsodies of system-builders cannot affect this.--'"

अध्याय 12

श्लोक 205.2

दुर्लभा वेद विद्वांसॊ वेदॊक्तेषु वयवस्थिताः परयॊजनम अतस तव अत्र मार्गम इच्छन्ति संस्तुतम

durlabhā veda vidvāṃsò vedòkteṣu vayavasthitāḥ parayòjanama atasa tava atra mārgama icchanti saṃstutama

हिन्दी अर्थ

मृत्यु आ जाती है और उसे लेकर चल देती है

English

[The teacher said:] "Rare are the knowers of the Veda who stand in what the Veda says; therefore they seek here the praised path for the purpose.

अध्याय 12

श्लोक 205.3

सद्भिर आचरितत्वात तु वृत्तम एतद अगर्हितम इयं सा बुद्धिर अन्येयं यया याति परां गतिम

sadbhira ācaritatvāta tu vṛttama etada agarhitama iyaṃ sā buddhira anyeyaṃ yayā yāti parāṃ gatima

हिन्दी अर्थ

अप्राप्तं सर्वकामार्थान् मृत्युरादाय गच्छति

English

Because it has been practised by the good, this conduct is not blamed; there is this understanding and another, by which one goes to the supreme goal.

अध्याय 12

श्लोक 205.4

शरीरवान उपादत्ते मॊहात सर्वपरिग्रहान कामक्रॊधादिभिर भावैर युक्तॊ राजस तामसैः

śarīravāna upādatte mòhāta sarvaparigrahāna kāmakròdhādibhira bhāvaira yuktò rājasa tāmasaiḥ

हिन्दी अर्थ

अमृतको प्राप्त होता है

English

The embodied one through delusion takes up all possessions, joined with states such as desire and anger, rajasic and tamasic.

अध्याय 12

श्लोक 205.5

नाशुद्धम आचरेत तस्माद अभीप्सन देहयापनम कर्मणॊ विवरं कुर्वन न कॊकान आप्नुयाच छुभान

nāśuddhama ācareta tasmāda abhīpsana dehayāpanama karmaṇò vivaraṃ kurvana na kòkāna āpnuyāca chubhāna

हिन्दी अर्थ

समदु:ःखसुख: क्षेमी मृत्युं हास्याम्यमर्त्यवत्

English

Therefore one should not do the impure, wishing to maintain the body; making a gap in action, he would not gain the good worlds.

अध्याय 12

श्लोक 205.6

लॊहयुक्तं यथा हेमविपक्वं न विराजते तथापक्व कसायाख्यं विज्ञानं न परकाशते

lòhayuktaṃ yathā hemavipakvaṃ na virājate tathāpakva kasāyākhyaṃ vijñānaṃ na parakāśate

हिन्दी अर्थ

देवताओंके समान मृत्युके भयसे मुक्त हो जाऊँगा

English

As gold joined with alloy and not well refined does not shine, so knowledge called unripe in its astringency does not shine.

अध्याय 12

श्लोक 205.7

यश चाधर्मं चरेन मॊहात कामलॊभाव अनु पलवन धर्म्यं पन्थानम आक्रम्य सानुबन्धॊ विनश्यति

yaśa cādharmaṃ carena mòhāta kāmalòbhāva anu palavana dharmyaṃ panthānama ākramya sānubandhò vinaśyati

हिन्दी अर्थ

अन्निहोत्र एवं गुरुशुश्रूषादिरूप कर्मयज्ञका अनुष्ठान करूँगा

English

He who through delusion practises adharma, following desire and greed, having left the righteous path, perishes with his followers.

अध्याय 12

श्लोक 205.8

शन्दादीन विषयांस तस्माद असंरागाद अनुप्लवेत करॊधहर्षौ विषादश च जायन्ते हि परस्परम

śandādīna viṣayāṃsa tasmāda asaṃrāgāda anuplaveta karòdhaharṣau viṣādaśa ca jāyante hi parasparama

हिन्दी अर्थ

अन्तवद्धधिरिव प्राज्ञ: क्षेत्रयज्जै: पिशाचवत्

English

Therefore one should follow the objects of sound and the rest without attachment; anger, joy and despondency arise from each other.

अध्याय 12

श्लोक 205.9

पञ्च भूतात्मके देहे सत्त्वराजस तामसे कम अभिष्टुवते चायं कं वा करॊशति किं वदेत

pañca bhūtātmake dehe sattvarājasa tāmase kama abhiṣṭuvate cāyaṃ kaṃ vā karòśati kiṃ vadeta

हिन्दी अर्थ

तपस्त्यागश्न सत्यं च स वै सर्वमवाप्तुयात्

English

In a body of five elements, with sattva, rajas and tamas, whom does this one praise, or whom shout at, or what should he say?

अध्याय 12

श्लोक 205.10

सपर्शरूपरसाद्येषु सङ्गं गच्छन्ति बालिशाः नावगच्छन्त्य अविज्ञानाद आत्मजं पार्थिवं गुणम

saparśarūparasādyeṣu saṅgaṃ gacchanti bāliśāḥ nāvagacchantya avijñānāda ātmajaṃ pārthivaṃ guṇama

हिन्दी अर्थ

ममानुपूर्व्या येन धर्म चरेयम्

English

give the prescribed Dakshina, the sacrificer is directed to give away all he has. This direction or command is certainly terrible, for who can make up his mind to part with all his wealth for completing a

अध्याय 12

श्लोक 205.11

मृन मयं शरणं यद्वन मृदैव परिलिप्यते पार्थिवॊ ऽयं तथा देहॊ मृद विकारैर विलिप्यते

mṛna mayaṃ śaraṇaṃ yadvana mṛdaiva parilipyate pārthivò 'yaṃ tathā dehò mṛda vikāraira vilipyate

हिन्दी अर्थ

वन॑ प्रविश्याथ मुनिर्बुभूषेत्

English

morsels of cooked food for a living cow, a grain of barley for a piece of cloth; a copper coin for gold; etc.

अध्याय 12

श्लोक 205.12

मधु तैलं पयः सर्पिर मांसानि लवनं गुदः धान्यानि फलमूलानि मृद विकाराः सहाम्भसा

madhu tailaṃ payaḥ sarpira māṃsāni lavanaṃ gudaḥ dhānyāni phalamūlāni mṛda vikārāḥ sahāmbhasā

हिन्दी अर्थ

होनेकी इच्छा करे

English

the Vedas, yet by giving its substitute he does not lose any merit, for a single Purnapatra (256 handfuls of rice) is as efficacious if given away with devotion, as the richest Dakshina.

अध्याय 12

श्लोक 205.13

यद्वत कान्तारम आतिष्ठन नौत्सुक्यं समनुव्रजेत शरमाद आहारम आदद्याद अस्वाद्व अपि हि यापनम

yadvata kāntārama ātiṣṭhana nautsukyaṃ samanuvrajeta śaramāda āhārama ādadyāda asvādva api hi yāpanama

हिन्दी अर्थ

अमोघा: का: पतन्तीह कि नु भीषयसीव माम्

English

sacrifices. In other words, such a sacrifice is fraught with merit.

अध्याय 12

श्लोक 205.14

तद्वत संसारकान्तारम आतिष्ठञ शरमतत्परः यात्रार्थम अद्याद आहारं वयाधितॊ भेषजं यथा

tadvata saṃsārakāntārama ātiṣṭhaña śaramatatparaḥ yātrārthama adyāda āhāraṃ vayādhitò bheṣajaṃ yathā

हिन्दी अर्थ

सफलतापूर्वक अपना काम करके व्यतीत हो रहे हैं

English

So, in the wilderness of the world, intent on toil, one should take food for the journey, as a sick man takes medicine.

अध्याय 12

श्लोक 205.15

सत्यशौचार्जव तयागैर यशसा विक्रमेण च कषान्त्या धृत्या च बुद्ध्या च मनसा तपसैव च

satyaśaucārjava tayāgaira yaśasā vikrameṇa ca kaṣāntyā dhṛtyā ca buddhyā ca manasā tapasaiva ca

हिन्दी अर्थ

अहोरात्रा: पतन्त्येते ननु कस्मान्न बुध्यसे

English

With truth, purity, honesty and renunciation, with fame and valour, forbearance, steadiness, intellect, mind and austerity alone,

अध्याय 12

श्लोक 205.16

भावान सर्वान यथावृत्तान संवसेत यथाक्रमम शान्तिम इच्छन्न अदीनात्मा संयच्छेद इन्द्रियाणि च

bhāvāna sarvāna yathāvṛttāna saṃvaseta yathākramama śāntima icchanna adīnātmā saṃyaccheda indriyāṇi ca

हिन्दी अर्थ

समझते क्‍यों नहीं हैं?

English

he should live with all states as they come, in order; wishing peace, with undismayed self, he should restrain the senses.

अध्याय 12

श्लोक 205.17

सत्त्वेन रजसा चैव तमसा चैव मॊहिताः चक्रवत परिवर्तन्ते हय अज्ञानाज जन्तवॊ भृशम

sattvena rajasā caiva tamasā caiva mòhitāḥ cakravata parivartante haya ajñānāja jantavò bhṛśama

हिन्दी अर्थ

तब मैं थोड़ी देर भी प्रतीक्षा कैसे कर सकता हूँ?

English

Bewildered by sattva, rajas and tamas, creatures revolve like a wheel greatly, from ignorance.

अध्याय 12

श्लोक 205.18

तस्मात सम्यक परीक्षेत दॊषान अज्ञानसंभवान अज्ञानप्रभवं नित्यम अहंकारं परित्यजेत

tasmāta samyaka parīkṣeta dòṣāna ajñānasaṃbhavāna ajñānaprabhavaṃ nityama ahaṃkāraṃ parityajeta

हिन्दी अर्थ

अनवाप्तेषु कामेषु मृत्युरभ्येति मानवम्

English

Therefore one should examine well the faults born of ignorance, and always give up ego, born of ignorance.

अध्याय 12

श्लोक 205.19

महाभूतानीन्द्रियाणि गुणाः सत्त्वं रजस तमः तैलॊक्यं सेश्वरं सर्वम अहंकारे परतिष्ठितम

mahābhūtānīndriyāṇi guṇāḥ sattvaṃ rajasa tamaḥ tailòkyaṃ seśvaraṃ sarvama ahaṃkāre paratiṣṭhitama

हिन्दी अर्थ

वृकीवोरणमासाद्य मृत्युरादाय गच्छति

English

The great elements, the senses, the qualities, sattva, rajas and tamas: the three worlds with their lord, all, are founded on ego.

अध्याय 12

श्लोक 205.20

यथेह नियतं कालॊ दर्शयत्य आर्तवान गुणान तद्वद भूतेष्व अहंकारं विद्याद भूतप्रवर्तकम

yatheha niyataṃ kālò darśayatya ārtavāna guṇāna tadvada bhūteṣva ahaṃkāraṃ vidyāda bhūtapravartakama

हिन्दी अर्थ

अकृतेष्वेव कार्येषु मृत्युर्वैं सम्प्रकर्षति

English

As time here shows the fixed qualities of the seasons, so know ego among beings as the mover of beings.

अध्याय 12

श्लोक 205.21

संमॊहकं तमॊ विद्यात कृष्णम अज्ञानसंभवम परीतिदुःखनिबद्धांश च समस्तांस तरीन अथॊ गुणान सत्त्वस्य रजसश चैव तमसश च निबॊध तान

saṃmòhakaṃ tamò vidyāta kṛṣṇama ajñānasaṃbhavama parītiduḥkhanibaddhāṃśa ca samastāṃsa tarīna athò guṇāna sattvasya rajasaśa caiva tamasaśa ca nibòdha tāna

हिन्दी अर्थ

न हि प्रतीक्षते मृत्यु: कृतमस्य न वा कृतम्

English

Know tamas as the bewilderer, dark, born of ignorance; and the three qualities all bound with joy and sorrow: learn them, of sattva, rajas and tamas.

अध्याय 12

श्लोक 205.22

परमॊहॊ हर्षजः परीतिर असंदेहॊ धृतिः समृतिः एतान सत्त्वगुणान विद्याद इमान रजस तामसान

paramòhò harṣajaḥ parītira asaṃdehò dhṛtiḥ samṛtiḥ etāna sattvaguṇāna vidyāda imāna rajasa tāmasāna

हिन्दी अर्थ

पूरा हुआ या नहीं

English

Delusion, joy-born delight, freedom from doubt, steadiness, memory: know these as the qualities of sattva; these others are rajasic and tamasic.

अध्याय 12

श्लोक 205.23

कामक्रॊधौ परमादश च लॊभमॊहौ भयं कलमः विषाद शॊकाव अरतिर मानदर्पाव अनार्यता

kāmakròdhau paramādaśa ca lòbhamòhau bhayaṃ kalamaḥ viṣāda śòkāva aratira mānadarpāva anāryatā

हिन्दी अर्थ

कृते धर्मे भवेत् कीर्तिरिह प्रेत्य च वै सुखम्

English

Desire, anger, heedlessness, greed, delusion, fear, weariness, despondency, grief, discontent, pride, arrogance and ignobleness,

अध्याय 12

श्लोक 205.24

दॊषाणाम एवमादीनां परीक्ष्य गुरुलाघवम विमृशेद आत्मसंस्थानाम एकैकम अनुसंततम

dòṣāṇāma evamādīnāṃ parīkṣya gurulāghavama vimṛśeda ātmasaṃsthānāma ekaikama anusaṃtatama

हिन्दी अर्थ

कृत्वा कार्यमकार्य वा पुष्टिमेषां प्रयच्छति

English

of such faults as these, examining the heavy and light, one should consider each in turn, those resting in oneself."

अध्याय 12

श्लोक 205.25

[षिस्य] के दॊषा मनसा तयक्ताः के बुद्ध्या शिथिली कृताः के पुनः पुनर आयान्ति के मॊहाद अफला इव

[ṣisya] ke dòṣā manasā tayaktāḥ ke buddhyā śithilī kṛtāḥ ke punaḥ punara āyānti ke mòhāda aphalā iva

हिन्दी अर्थ

करने तथा न करने योग्य काम करके इन सबका पालन-पोषण करता है

English

[The disciple said:] "Which faults are given up by the mind, which loosened by the intellect? Which come again and again, which are fruitless from delusion?

अध्याय 12

श्लोक 205.26

केषां बलाबलं बुद्ध्या हेतुभिर विमृशेद बुधः एतत सर्वं समाचक्ष्व यथा विद्याम अहं परभॊ

keṣāṃ balābalaṃ buddhyā hetubhira vimṛśeda budhaḥ etata sarvaṃ samācakṣva yathā vidyāma ahaṃ parabhò

हिन्दी अर्थ

सुप्तं व्याप्रो मृगमिव मृत्युरादाय गच्छति

English

Of which should the wise man weigh strength and weakness by reasons and intellect? Tell me all this, lord, so that I may know."

अध्याय 12

श्लोक 205.27

[गुरु] दॊषैर मूलाद अवच्छिन्नैर विशुद्धात्मा विमुच्यते विनाशयति संभूतम अयस्मयमयॊ यथा तथा कृतात्मा सहजैर दॊषैर नश्यति राजसैः

[guru] dòṣaira mūlāda avacchinnaira viśuddhātmā vimucyate vināśayati saṃbhūtama ayasmayamayò yathā tathā kṛtātmā sahajaira dòṣaira naśyati rājasaiḥ

हिन्दी अर्थ

उन्हींमें मनको फँसाये रखनेवाले मनुष्यको एक दिन मृत्यु आकर उठा ले जाती है

English

[The teacher said:] "With faults cut off from the root, the pure soul is freed; as an iron one destroys what has arisen, so the self-trained one is destroyed by innate rajasic faults.

अध्याय 12

श्लोक 205.28

राजसं तामसं चैव शुद्धात्माकर्म संभवम तत सर्वं देहिनां बीजं सर्वम आत्मवतः समम

rājasaṃ tāmasaṃ caiva śuddhātmākarma saṃbhavama tata sarvaṃ dehināṃ bījaṃ sarvama ātmavataḥ samama

हिन्दी अर्थ

व्यात्र: पशुमिवादाय मृत्युरादाय गच्छति

English

Rajasic and tamasic, born of the action of the pure-souled, all that is the seed of embodied beings; all is the same for the self-possessed.

अध्याय 12

श्लोक 205.29

तस्माद आत्मवता वर्ज्यं रजश च तम एव च रजस तमॊ भयां निर्मुक्तं सत्त्वं निर्मलताम इयात

tasmāda ātmavatā varjyaṃ rajaśa ca tama eva ca rajasa tamò bhayāṃ nirmuktaṃ sattvaṃ nirmalatāma iyāta

हिन्दी अर्थ

क्षेत्रापणगृहासक्तं मृत्युरादाय गच्छति

English

Therefore the self-possessed should avoid rajas and tamas; freed from rajas and tamas, sattva would become spotless.

अध्याय 12

श्लोक 205.30

अथ वा मन्त्रवद बरूयुर मांसादानां यजुष कृतम हेतुः स एवानादाने शुद्धधर्मानुपालने

atha vā mantravada barūyura māṃsādānāṃ yajuṣa kṛtama hetuḥ sa evānādāne śuddhadharmānupālane

हिन्दी अर्थ

अनुषक्तं यदा देहे किं स्वस्थ इव तिष्ठसि

English

Or they say, with mantras, of eaters of meat, the Yajus is made; the same is the reason in abstaining from taking and in keeping to pure dharma.

अध्याय 12

श्लोक 205.31

रजसा धर्मयुक्तानि कार्याण्य अपि समाप्नुयात अर्थयुक्तानि चात्यर्थं कामान सर्वांश च सेवते

rajasā dharmayuktāni kāryāṇya api samāpnuyāta arthayuktāni cātyarthaṃ kāmāna sarvāṃśa ca sevate

हिन्दी अर्थ

अनुषक्ता द्वयेनैते भावा: स्थावरजड्रमा:

English

By rajas he undertakes tasks joined with dharma and wealth, and excessively enjoys all desires.

अध्याय 12

श्लोक 205.32

तमसा लॊभयुक्तानि करॊधजानि च सेवते हिंसाविहाराभिरतस तन्द्री निद्रा समन्वितः

tamasā lòbhayuktāni karòdhajāni ca sevate hiṃsāvihārābhiratasa tandrī nidrā samanvitaḥ

हिन्दी अर्थ

सत्यागम: सदा दान्तः सत्येनैवान्तकं॑ जयेत्

English

By tamas he pursues what is joined with greed and born of anger, delighting in violence, drowsy and sleepy.

अध्याय 12

श्लोक 205.33

सत्त्वस्थः सात्त्विकान भावाञ शुद्धान पश्यति संश्रितः स देही विमलः शरीमाञ शुद्धॊ विद्या समन्वितः

sattvasthaḥ sāttvikāna bhāvāña śuddhāna paśyati saṃśritaḥ sa dehī vimalaḥ śarīmāña śuddhò vidyā samanvitaḥ

हिन्दी अर्थ

मृत्युमापद्यते मोहात् सत्येनापद्यतेडमृतम्

English

Abiding in sattva, resorting to it, he sees pure sattvic states; that embodied one is spotless, fortunate, pure, endowed with knowledge."

अध्याय 12

श्लोक 206.1

[गुरु] रजसा साध्यते मॊहस तमसा च नरर्षभ करॊधलॊभौ भयं दर्प एतेषां साधनाच छुचिः

[guru] rajasā sādhyate mòhasa tamasā ca nararṣabha karòdhalòbhau bhayaṃ darpa eteṣāṃ sādhanāca chuciḥ

हिन्दी अर्थ

और सत्यसे सम्पन्न होता है, वह निश्चय ही सब कुछ प्राप्त कर सकता है

English

" Yudhishthira said, 'The most trifling act, O grandsire, cannot be accomplished by any man if unaided. What then need be said of the king (who has to govern a kingdom)? What should be the behaviour and what the acts of the king's minister? Upon whom should the king repose confidence and upon whom should he not?'

अध्याय 12

श्लोक 206.2

परमं परमात्मानं देवम अक्षयम अव्ययम विष्णुम अव्यक्तसंस्थानं विशन्ते देव सत्तमम

paramaṃ paramātmānaṃ devama akṣayama avyayama viṣṇuma avyaktasaṃsthānaṃ viśante deva sattamama

हिन्दी अर्थ

विविधान्युपवर्तन्ते दु:खानि च सुखानि च

English

[The teacher said:] "They enter the supreme Self, the god, imperishable and undecaying, Vishnu, established in the unmanifest, best of gods.

अध्याय 12

श्लोक 206.3

तस्य माया विदग्धाङ्गा जञानभ्रष्टा निराशिषः मानवा जञानसंमॊहात ततः कामं परयान्ति वै

tasya māyā vidagdhāṅgā jañānabhraṣṭā nirāśiṣaḥ mānavā jañānasaṃmòhāta tataḥ kāmaṃ parayānti vai

हिन्दी अर्थ

तो सुख पाकर प्रसन्न हो और न दुःखमें पड़कर परितप्त हो

English

Men, their limbs pierced by his maya, fallen from knowledge and without hope, from the bewilderment of knowledge then go to desire.

अध्याय 12

श्लोक 206.4

कामात करॊधम अवाप्याथ लॊभमॊहौ च मानवाः मानदर्पाद अहंकारम अहंकारात ततः करियाः

kāmāta karòdhama avāpyātha lòbhamòhau ca mānavāḥ mānadarpāda ahaṃkārama ahaṃkārāta tataḥ kariyāḥ

हिन्दी अर्थ

अकामात्मापि हि सदा धुरमुद्यम्य चैव ह

English

From desire they reach anger, and greed and delusion; from pride and arrogance, ego; from ego, actions.

अध्याय 12

श्लोक 206.5

करियाभिः सनेहसंबन्धः सनेहाच छॊकम अनन्तरम सुखदुःखसमारम्भाज जन्माजन्म कृतक्षणाः

kariyābhiḥ sanehasaṃbandhaḥ sanehāca chòkama anantarama sukhaduḥkhasamārambhāja janmājanma kṛtakṣaṇāḥ

हिन्दी अर्थ

अकिंचन: सुखं शेते समुत्तिषछति चैव ह

English

From actions come the bond of affection; from affection, grief; from the beginning of pleasure and pain, births and non-births, moments made.

अध्याय 12

श्लोक 206.6

जन्मतॊ गर्भवासं तु शुक्रशॊनित संभवम पुरीस मूत्र विक्लेद शॊनित परभवाविलम

janmatò garbhavāsaṃ tu śukraśònita saṃbhavama purīsa mūtra vikleda śònita parabhavāvilama

हिन्दी अर्थ

अनमित्रपथो होष दुर्लभ: सुलभो मत:

English

From birth, the dwelling in the womb, born of semen and blood, and turbid with the origin of excrement, urine, moisture and blood.

अध्याय 12

श्लोक 206.7

तृष्णाभिभूतस तैर बद्धस तान एवाभिपरिप्लवन संसारतन्त्र वाहिन्यस तत्र बुध्येत यॊषितः

tṛṣṇābhibhūtasa taira baddhasa tāna evābhipariplavana saṃsāratantra vāhinyasa tatra budhyeta yòṣitaḥ

हिन्दी अर्थ

मार्गमें किसी प्रकारके शत्रुका भी खटका नहीं है। यह दुर्लभ होनेपर भी सुलभ है

English

Overcome by craving, bound by them, floating among them, there one should understand women as the carriers of the web of the world.

अध्याय 12

श्लोक 206.8

परकृत्या कषेत्रभूतास ता नराः कषेत्रज्ञलक्षणाः तस्माद एता विशेषेण नरॊ ऽतीयुर विपश्चितः

parakṛtyā kaṣetrabhūtāsa tā narāḥ kaṣetrajñalakṣaṇāḥ tasmāda etā viśeṣeṇa narò 'tīyura vipaścitaḥ

हिन्दी अर्थ

अवेक्षमाणस्त्रीललॉकान् न तुल्यमिह लक्षये

English

By nature they are the field; men are marked as the knower of the field; therefore the wise man should especially pass beyond them.

अध्याय 12

श्लोक 206.9

कृत्या हय एता घॊररूपा मॊहयन्त्य अविचक्षणान रजस्य अन्तर्हिता मूर्तिर इन्द्रियाणां सनातनी

kṛtyā haya etā ghòrarūpā mòhayantya avicakṣaṇāna rajasya antarhitā mūrtira indriyāṇāṃ sanātanī

हिन्दी अर्थ

वैराग्यसम्पन्न पुरुषके समान दूसरा कोई नहीं दिखायी देता है

English

These are the witches in dreadful form who bewilder the unwise; the eternal form of the senses is concealed in rajas.

अध्याय 12

श्लोक 206.10

तस्मात तर्षात्मकाद राजाद बीजाज जायन्ति जन्तवः सवदेहजान अस्व संज्ञान यद्वद अङ्गात कृमींस तयजेत सवसंज्ञान अस्वजांस तद्वत सुत संज्ञान कृमींस तयजेत

tasmāta tarṣātmakāda rājāda bījāja jāyanti jantavaḥ savadehajāna asva saṃjñāna yadvada aṅgāta kṛmīṃsa tayajeta savasaṃjñāna asvajāṃsa tadvata suta saṃjñāna kṛmīṃsa tayajeta

हिन्दी अर्थ

नास्ति रागसमं दुःखं नास्ति त्यागसमं सुखम्

English

"Bhishma said, 'Kings, O monarch, have four kinds of friends. They are he that has the same object, he that is devoted, he that is related by birth, and he that has been won over (by gifts and kindness). A person of righteous soul, who would serve one and not both sides, is the fifth in the enumeration of the king's friends. Such a person adopts that side on which righteousness is, and accordingly acts righteously. With respect to such a person, the king should never disclose such purposes of his as would not enlist his sympathy.

अध्याय 12

श्लोक 206.11

शुक्रतॊ रजतश चैव सनेहाज जायन्ति जन्तवः सवभावात कर्मयॊगाद वा तान उपेक्षेत बुद्धिमान

śukratò rajataśa caiva sanehāja jāyanti jantavaḥ savabhāvāta karmayògāda vā tāna upekṣeta buddhimāna

हिन्दी अर्थ

स्थित हूँ। आगे भी आत्मामें ही लीन होऊँगा। संतान मुझे पार नहीं उतारेगी

English

Kings desirous of success are obliged to adopt both kinds of paths, righteous and unrighteous. Of the four kinds of friends, the second and the third are superior, while the first and the fourth should ever be regarded with suspicion. In view, however, of those acts which the king should do in person, he should always regard with suspicion all the four. The king should never act heedlessly in the matter of watching his friends. A king that is heedless is always overpowered by others. A wicked man assumes the garb of honesty, and he that is honest becomes otherwise. A foe may become a friend and a friend may become a foe. A man cannot always be of the same mind. Who is there that would trust him completely? All the chief acts, therefore, of a king he should accomplish in his own presence. A complete reliance (on his ministers) is destructive of both morality and profit. A want of trust again in respect of all is worse than death. Trustfulness is premature death. One incurs danger by truthfulness. If one trusts another completely, he is said to live by the sufferance of the trusted person. For this reason every one should be trusted as also mistrusted. This eternal rule of policy, O sire, should be kept in view. One should always mistrust that person who would, upon one's desire, obtain one's wealth. The wise declare such a person to be one's enemy. A person whose joy knows no bounds upon beholding the aggrandisement of the king and who feels miserable upon seeing the king's decay, furnishes the indications of one of the best friends of the king. He whose fall would be brought about by thy fall, should be trusted by thee completely even as thou shouldst trust thy sire. Thou shouldst, to the best of thy power, aggrandise him as thou winnest aggrandisement for thyself. One who, in even thy religious rites, seeks to rescue thee from harm, would seek to rescue thee from harm's way in every other business. Such a one should be regarded as thy best friend. They, on the other hand, that wish one harm are one's foes. That friend is said to be like thy own self who is inspired with fear when calamity overtakes thee and with joy when prosperity shines on thee. A person possessed of beauty, fair complexion, excellent voice, liberality, benevolence, and good birth, cannot be such a friend. That

अध्याय 12

श्लोक 206.12

रजस तमसि पर्यस्तं सत्त्वं तमसि संस्थितम जञानाधिष्ठानम अज्ञानं बुद्ध्यहंकारलक्षणम

rajasa tamasi paryastaṃ sattvaṃ tamasi saṃsthitama jañānādhiṣṭhānama ajñānaṃ buddhyahaṃkāralakṣaṇama

हिन्दी अर्थ

ततस्ततश्षोपरम: क्रियाभ्य:

English

Rajas is cast in tamas; sattva stands in tamas; ignorance is the seat of knowledge, marked by intellect and ego.

अध्याय 12

श्लोक 206.13

तद बीजं देहिनाम आहुस तद बीजं जीव संज्ञितम कर्मणा कालयुक्तेन संसारपरिवर्तकम

tada bījaṃ dehināma āhusa tada bījaṃ jīva saṃjñitama karmaṇā kālayuktena saṃsāraparivartakama

हिन्दी अर्थ

तो सही, आपके पिता और पितामह कहाँ चले गये?

English

They call that the seed of the embodied, that seed called the soul; by action joined with time it turns the cycle of the world.

अध्याय 12

श्लोक 206.14

रमत्य अयं यथा सवप्ने मनसा देहवान इव कर्म गर्भैर गुणैर देही गर्भे तद उपपद्यते

ramatya ayaṃ yathā savapne manasā dehavāna iva karma garbhaira guṇaira dehī garbhe tada upapadyate

हिन्दी अर्थ

तथा त्वमपि वर्तस्व सत्यधर्मपरायण:

English

As the embodied one, as in dream, seems to delight in a body with the mind, so, with qualities carrying the womb of action, he comes to be in the womb.

अध्याय 12

श्लोक 206.15

कर्मणा बीजभूतेन चॊद्यते यद यद इन्द्रियम जायते तद अहंकाराद रागयुक्तेन चेतसा

karmaṇā bījabhūtena còdyate yada yada indriyama jāyate tada ahaṃkārāda rāgayuktena cetasā

हिन्दी अर्थ

पडज्चसप्तत्यधिकशततमो ध्याय:

English

Impelled by action as seed, whichever sense it is arises from ego, with a mind joined with attachment.

अध्याय 12

श्लोक 206.16

शब्दरागाच छरॊत्रम अस्य जायते भावितात्मनः रूपरागात तथा चक्षुर घराणं गन्धचिकीर्षया

śabdarāgāca charòtrama asya jāyate bhāvitātmanaḥ rūparāgāta tathā cakṣura gharāṇaṃ gandhacikīrṣayā

हिन्दी अर्थ

सुखदु:खागमस्तेषां कः कथं वा पितामह

English

From attachment to sound the ear is born for him of purified self; from attachment to form, the eye; the nose from the wish for scent.

अध्याय 12

श्लोक 206.17

सपर्शनेभ्यस तथा वायुः पराणापान वयपाश्रयः वयानॊदानौ समानश च पञ्चधा देहयापना

saparśanebhyasa tathā vāyuḥ parāṇāpāna vayapāśrayaḥ vayānòdānau samānaśa ca pañcadhā dehayāpanā

हिन्दी अर्थ

शम्पाकेनेह मुक्तेन गीत॑ शान्तिगतेन च

English

From touches, the wind, dependent on prana and apana; vyana, udana and samana: the fivefold support of the body.

अध्याय 12

श्लोक 206.18

संजातैर जायते गातैः कर्मजैर बरह्मणा वृतः दुःखाद्य अन्तैर दुःखमध्यैर नरः शारीर मानसैः

saṃjātaira jāyate gātaiḥ karmajaira barahmaṇā vṛtaḥ duḥkhādya antaira duḥkhamadhyaira naraḥ śārīra mānasaiḥ

हिन्दी अर्थ

उदाहरण देते हैं, जिसे परम शान्त जीवन्मुक्त शम्पाकने यहाँ कहा था

English

By limbs that are born, produced by action, covered by Brahma, a man is of sorrow at its beginning, middle and end, bodily and mental.

अध्याय 12

श्लोक 206.19

दुःखं विद्याद उपादानाद अभिमानाच च वर्धते तयागात तेभ्यॊ निरॊधः सयान निरॊधज्ञॊ विमुच्यते

duḥkhaṃ vidyāda upādānāda abhimānāca ca vardhate tayāgāta tebhyò niròdhaḥ sayāna niròdhajñò vimucyate

हिन्दी अर्थ

क्लिश्यमान: कुदारेण कुचैलेन बुभुक्षया

English

Know sorrow from taking up, and it grows from conceit; by giving up those, there is cessation; the knower of cessation is freed.

अध्याय 12

श्लोक 206.20

इन्द्रियाणां रजस्य एव परभव परलयाव उभौ परीक्ष्य संचरेद विद्वान यथावच छास्त्र चक्षुषा

indriyāṇāṃ rajasya eva parabhava paralayāva ubhau parīkṣya saṃcareda vidvāna yathāvaca chāstra cakṣuṣā

हिन्दी अर्थ

नाना प्रकारके सुख-दु:ख प्राप्त होने लगते हैं

English

Of the senses both rise and dissolution are in rajas alone; the wise man should move about, examining with the eye of scripture.

अध्याय 12

श्लोक 206.21

जञानेन्द्रियाणीन्द्रियार्थान नॊपसर्पन्त्य अतर्षुलम जञातैश च कारणैर देही न देहं पुनर अर्हति

jañānendriyāṇīndriyārthāna nòpasarpantya atarṣulama jañātaiśa ca kāraṇaira dehī na dehaṃ punara arhati

हिन्दी अर्थ

न सुखं प्राप्य संहृष्येन्नासुखं प्राप्प संज्वरेत्

English

The senses of knowledge do not approach the objects of the senses eagerly; by the causes known, the embodied one does not deserve a body again."

अध्याय 12

श्लोक 207.1

[गुरु] अत्रॊपायं परवक्ष्यामि यथावच छास्त्र चक्षुषा तद विज्ञानाच चरन पराज्ञः पराप्नुयात परमां गतिम

[guru] atròpāyaṃ paravakṣyāmi yathāvaca chāstra cakṣuṣā tada vijñānāca carana parājñaḥ parāpnuyāta paramāṃ gatima

हिन्दी अर्थ

अत्यरिच्यत दारिद्रयं राज्यादपि गुणाधिकम्

English

person who is possessed of intelligence and memory, who is clever in the transaction of business, who is naturally averse from cruelty, who never indulges in wrath, and who, whether regarded or disregarded is never dissatisfied, be he thy priest or preceptor or honoured friend should always receive thy worship if he accepts the office of thy counsellor and resides in thy abode. Such a person may be informed of thy most secret counsels and the true state of all thy affairs religious or pertaining to matters of profit. Thou mayst confide in him as in thy own sire. One person should be appointed to one task, and not two or three. Those may not tolerate each other. It is always seen that several persons, if set to one task, disagree with one another. That person who achieves celebrity, who observes all restraints, who never feels jealous of others that are able and competent, who never does any evil act, who never abandons righteousness from lust or fear or covetousness or wrath, who is clever in the transaction of business, and who is possessed of wise and weighty speech, should be thy foremost of ministers. Persons possessed of good birth and good behaviour,

अध्याय 12

श्लोक 207.2

सर्वेषाम एव भूतानां पुरुषः शरेष्ठ उच्यते पुरुषेभ्यॊ दविजान आहुर दविजेभ्यॊ मन्त्रवादिनः

sarveṣāma eva bhūtānāṃ puruṣaḥ śareṣṭha ucyate puruṣebhyò davijāna āhura davijebhyò mantravādinaḥ

हिन्दी अर्थ

परिक्षीण: परस्वानामादानं साधु मन्यते

English

[The teacher said:] "Among all beings the Person is said to be the best; above persons they place the twice-born; above the twice-born, those who speak mantras.

अध्याय 12

श्लोक 207.3

सर्वभूतविशिष्टास ते सर्वज्ञाः सर्वदर्शिनः बराह्मणा वेद तत्त्वज्ञास तत्त्वार्थम अतिनिश्चयाः

sarvabhūtaviśiṣṭāsa te sarvajñāḥ sarvadarśinaḥ barāhmaṇā veda tattvajñāsa tattvārthama atiniścayāḥ

हिन्दी अर्थ

है और यही परम उत्तम सुख माना गया है

English

They are distinguished among all beings, omniscient, all-seeing, the brahmanas who know the truth of the Veda, resolved on the truth of the purpose.

अध्याय 12

श्लोक 207.4

नेत्रहीनॊ यथा हय एकः कृच्छ्राणि लभते ऽधवनि जञानहीनस तथा लॊके तस्माज जञानविदॊ ऽधिकाः

netrahīnò yathā haya ekaḥ kṛcchrāṇi labhate 'dhavani jañānahīnasa tathā lòke tasmāja jañānavidò 'dhikāḥ

हिन्दी अर्थ

इतिहासमें वर्णित है। उसे बताता हूँ, सुनो

English

As a blind man meets hardship on the road, so the man without knowledge in the world; therefore the knowers of knowledge are superior.

अध्याय 12

श्लोक 207.5

तांस तान उपासते धर्मान धर्मकामा यथागमम न तव एषाम अर्थसामान्यम अन्तरेण गुणान इमान

tāṃsa tāna upāsate dharmāna dharmakāmā yathāgamama na tava eṣāma arthasāmānyama antareṇa guṇāna imāna

हिन्दी अर्थ

केनचिद् धनशेषेण क्रीतवान् दम्यगोयुगम्

English

Those wishing for dharma follow these and those dharmas according to scripture; but there is no common wealth for them apart from these virtues.

अध्याय 12

श्लोक 207.6

वाग देहमनसां शौचं कषमा सत्यं धृतिः समृतिः सर्वधर्मेषु धर्मज्ञा जञाल्पयन्ति गुणान इमान

vāga dehamanasāṃ śaucaṃ kaṣamā satyaṃ dhṛtiḥ samṛtiḥ sarvadharmeṣu dharmajñā jañālpayanti guṇāna imāna

हिन्दी अर्थ

आसीनमुष्टं मध्येन सहसैवाभ्यधावताम्

English

Purity of speech, body and mind, forbearance, truth, steadiness, memory: knowers of dharma teach these virtues in all dharmas.

अध्याय 12

श्लोक 207.7

यद इदं बरह्मणॊ रूपं बरह्मचर्यम इति समृतम परं तत सर्वभूतेभ्यस तेन यान्ति परां गतिम

yada idaṃ barahmaṇò rūpaṃ barahmacaryama iti samṛtama paraṃ tata sarvabhūtebhyasa tena yānti parāṃ gatima

हिन्दी अर्थ

उत्थायोत्क्षिप्प तौ दम्यौ प्रससार महाजव:

English

That form of Brahman which is held to be celibacy is supreme above all beings; by it they go to the supreme goal.

अध्याय 12

श्लोक 207.8

लिङ्गसंयॊगहीनं यच छरीर सपर्शवर्जितम शरॊत्रेण शरवणं चैव चक्षुषा चैव दर्शनम

liṅgasaṃyògahīnaṃ yaca charīra saparśavarjitama śaròtreṇa śaravaṇaṃ caiva cakṣuṣā caiva darśanama

हिन्दी अर्थ

ग्रियमाणौ च सम्प्रेक्ष्य मड्किस्तत्राब्रवीदिदम्

English

That which is free of union with the mark and free of touch of the body, hearing by the ear, seeing by the eye,

अध्याय 12

श्लोक 207.9

जिह्वया रसनं यच च तद एव परिवर्जितम बुद्ध्या च वयवसायेन बरह्मचर्यम अकल्मसम

jihvayā rasanaṃ yaca ca tada eva parivarjitama buddhyā ca vayavasāyena barahmacaryama akalmasama

हिन्दी अर्थ

युक्तेन श्रद्धया सम्यगीहां समनुतिष्ठता

English

tasting by the tongue, that too is given up; with intellect and resolve, celibacy is without stain.

अध्याय 12

श्लोक 207.10

सम्यग्वृत्तिर बरह्मलॊकं पराप्नुयान मध्यमः सुरान दविजाग्र्यॊ जायते विद्वान कन्यसीं वृत्तिम आस्थितः

samyagvṛttira barahmalòkaṃ parāpnuyāna madhyamaḥ surāna davijāgryò jāyate vidvāna kanyasīṃ vṛttima āsthitaḥ

हिन्दी अर्थ

नित्योद्धिग्नो हि धनवान् मृत्योरास्यगतो यथा

English

who are liberal and who never indulge in brag, who are brave and respectable, and learned and full of resources, should be appointed as ministers for supervising all thy affairs. Honoured by thee and gratified with wealth, they would act for thy good and be of great help to thee. Appointed to offices connected with profit and other important matters they always bring about great prosperity. Moved by a feeling of healthy rivalry, they discharge all duties connected with profit, holding consultations with one another when necessary. Thou shouldst fear thy kinsmen as thou shouldst death itself. A kinsman can never bear a kinsman's prosperity even as a feudatory chief cannot bear to see the prosperity of his overlord. None but a kinsman can feel joy at the destruction of a kinsman adorned with sincerity, mildness, liberality, modesty, and truthfulness of speech. They, again, that have no kinsmen, cannot be happy. No men can be more contemptible than they that are destitute of kinsmen. A person that has no kinsmen is easily overridden by foes. Kinsmen constitute the refuge of one that is afflicted by other men, for kinsmen can never bear to see a kinsman afflicted by other people. When a kinsman is persecuted by even his friends, every kinsman of the persecuted regards the injury to be inflicted upon himself. In kinsmen, therefore, there are both merits and faults. A person destitute of kinsmen never shows favours to any one nor humbles himself to any one. In kinsmen, therefore both merit and demerit may be marked. One should, for this reason, always honour and worship his kinsmen in words and acts, and do them agreeable offices without injuring them at any time. Mistrusting them at heart, one should behave towards them as if he trusted them completely. Reflecting upon their nature, it seems that they have neither faults nor merits. A person who heedfully conducts himself in this way finds his very foes disarmed of hostility and converted into friends. One who always conducts himself in this way amid kinsmen and relatives and bears himself thus towards friends and foes, succeeds in winning everlasting

अध्याय 12

श्लोक 207.11

सुदुष्करं बरह्मचर्यम उपायं तत्र मे शृणु संप्रवृत्तम उदीर्णं च निगृह्णीयाद दविजॊ मनः

suduṣkaraṃ barahmacaryama upāyaṃ tatra me śṛṇu saṃpravṛttama udīrṇaṃ ca nigṛhṇīyāda davijò manaḥ

हिन्दी अर्थ

उद्विग्न रहता है, मानो मौतके मुखमें पड़ा हुआ हो

English

Celibacy is very hard; hear from me the means: the twice-born should restrain the mind when it has arisen and risen.

अध्याय 12

श्लोक 207.12

यॊषितां न कथाः शराव्या न निरीक्ष्या निरम्बराः कदा चिद दर्शनाद आसां दुर्बलान आविशेद रजः

yòṣitāṃ na kathāḥ śarāvyā na nirīkṣyā nirambarāḥ kadā cida darśanāda āsāṃ durbalāna āviśeda rajaḥ

हिन्दी अर्थ

प्रभवन्ति धनत्यागाद् विमुक्तस्य निराशिष:

English

Tales of women should not be heard, nor naked women be looked at; by sometimes seeing them, passion enters the weak.

अध्याय 12

श्लोक 207.13

रागॊत्पत्तौ चरेत कृच्छ्रम अह्नस तरिर परविशेद अपः मग्नः सवप्ने च मनसा तरिर जपेद अघ मर्षणम

rāgòtpattau careta kṛcchrama ahnasa tarira paraviśeda apaḥ magnaḥ savapne ca manasā tarira japeda agha marṣaṇama

हिन्दी अर्थ

बाहूपधान शाम्यन्तं प्रशंसन्ति दिवौकस:

English

When passion arises, he should practise austerity, enter water thrice a day; if overcome in a dream, he should mentally mutter the Aghamarshana three times.

अध्याय 12

श्लोक 207.14

पाप्मानं निर्दहेद एवम अन्तर्भूतं रजॊ मयम जञानयुक्तेन मनसा संततेन विचक्षणः

pāpmānaṃ nirdaheda evama antarbhūtaṃ rajò mayama jañānayuktena manasā saṃtatena vicakṣaṇaḥ

हिन्दी अर्थ

तिर्यगीक्ष: शुष्कमुख: पापको भ्रुकुटीमुख:

English

Thus the wise man should burn up the sin, the rajas-made, within, with a mind joined with knowledge, continually.

अध्याय 12

श्लोक 207.15

कुनपामेध्य संयुक्तं यद्वद अछिद्र बन्धनम तद्वद देहगतं विद्याद आत्मानं देहबन्धनम

kunapāmedhya saṃyuktaṃ yadvada achidra bandhanama tadvada dehagataṃ vidyāda ātmānaṃ dehabandhanama

हिन्दी अर्थ

पापमें ही मग्न रहा करता है

English

As a bond without gap joined with filth and impurity, so know the self in the body as bound by the body.

अध्याय 12

श्लोक 207.16

वातपित्त कफान रक्तं तवङ मांसं सनायुम अस्थि च मज्जां चैव सिरा जालैस तर्पयन्ति रसा नृणाम

vātapitta kaphāna raktaṃ tavaṅa māṃsaṃ sanāyuma asthi ca majjāṃ caiva sirā jālaisa tarpayanti rasā nṛṇāma

हिन्दी अर्थ

कस्तमिच्छेत् परिद्रष्टं दातुमिच्छति चेन्महीम्

English

Wind, bile and phlegm, blood, skin, flesh, sinew, bone and marrow, the juices of men nourish through the net of veins.

अध्याय 12

श्लोक 207.17

दशविद्याद धमन्यॊ ऽतर पञ्चेन्द्रिय गुणावहाः याभिः सूक्ष्माः परतायन्ते धमन्यॊ ऽनयाः सहस्रशः

daśavidyāda dhamanyò 'tara pañcendriya guṇāvahāḥ yābhiḥ sūkṣmāḥ paratāyante dhamanyò 'nayāḥ sahasraśaḥ

हिन्दी अर्थ

सा तस्य चित्त हरति शारदा भ्रमिवानिल:

English

Ten channels here carry the qualities of the five senses; by them the other subtle channels, thousands, are extended.

अध्याय 12

श्लोक 207.18

एवम एताः सिरा नद्यॊ रसॊदा देहसागरम तर्पयन्ति यथाकालम आपगा इव सागरम

evama etāḥ sirā nadyò rasòdā dehasāgarama tarpayanti yathākālama āpagā iva sāgarama

हिन्दी अर्थ

अभिजातोडस्मि सिद्धो स्मि नास्मि केवलमानुष:

English

So these veins are rivers carrying juice and nourish the ocean of the body in due time, as rivers the ocean.

अध्याय 12

श्लोक 207.19

मध्ये च हृदयस्यैका सिरा तव अत्र मनॊवहा शुक्रं संकल्पजं नॄणां सर्वगात्रैर विमुञ्चति

madhye ca hṛdayasyaikā sirā tava atra manòvahā śukraṃ saṃkalpajaṃ nṝṇāṃ sarvagātraira vimuñcati

हिन्दी अर्थ

मानने लगता है कि मैं बड़ा कुलीन हूँ, सिद्ध हूँ, कोई साधारण मनुष्य नहीं हूँ

English

In the middle of the heart there is one vein, the mind-carrying one; it sends out in all limbs the semen born of the intention of men.

अध्याय 12

श्लोक 207.20

सर्वगात्रप्रतायिन्यस तस्या हय अनुगताः सिराः नेत्रयॊः परतिपद्यन्ते वहन्त्यस तैजसं गुणम

sarvagātrapratāyinyasa tasyā haya anugatāḥ sirāḥ netrayòḥ paratipadyante vahantyasa taijasaṃ guṇama

हिन्दी अर्थ

होकर दूसरोंके धनको हड़प लाना अच्छा मानने लगता है

English

The veins that spread through all the limbs, following it, reach the eyes, carrying the quality of fire.

अध्याय 12

श्लोक 207.21

पयस्य अन्तर्हितं सर्पिर यद्वन निर्मथ्यते खजैः शुक्रं निर्मथ्यते तद्वद देहसंकल्पजैः खजैः

payasya antarhitaṃ sarpira yadvana nirmathyate khajaiḥ śukraṃ nirmathyate tadvada dehasaṃkalpajaiḥ khajaiḥ

हिन्दी अर्थ

मृगोंकी गति रोक देते हैं

English

As ghee hidden in milk is churned out with a churning-stick, so semen is churned out by the churning sticks born of the body's intention.

अध्याय 12

श्लोक 207.22

सवप्ने ऽपय एवं यथाभ्येति मनःसंकल्पजं रजः शुक्रम अस्पर्शजं देहात सृजन्त्य अस्य मनॊवहा

savapne 'paya evaṃ yathābhyeti manaḥsaṃkalpajaṃ rajaḥ śukrama asparśajaṃ dehāta sṛjantya asya manòvahā

हिन्दी अर्थ

विविधान्युपपद्यन्ते गात्रसंस्पर्शजान्यपि

English

So too in dream the mind-born passion arrives, and the mind-carrying vein sends out semen, untouched, from the body of the man.

अध्याय 12

श्लोक 207.23

महर्षिर भगवान अत्रिर वेद तच छुक्र संभवम तरिबीजम इन्द्र दैवत्यं तस्माद इन्द्रियम उच्यते

maharṣira bhagavāna atrira veda taca chukra saṃbhavama taribījama indra daivatyaṃ tasmāda indriyama ucyate

हिन्दी अर्थ

लोकथर्ममवज्ञाय ध्रुवाणामध्रुवै: सह

English

The great sage, the blessed Atri, knew the origin of that semen; it has three seeds, its deity is Indra; therefore it is called indriya.

अध्याय 12

श्लोक 207.24

ये वै शुक्रगतिं विद्युर भूतसंकरकारिकाम विरागा दग्धदॊषास ते नाप्नुयुर देहसंभवम

ye vai śukragatiṃ vidyura bhūtasaṃkarakārikāma virāgā dagdhadòṣāsa te nāpnuyura dehasaṃbhavama

हिन्दी अर्थ

नात्यक्त्वा चाभय: शेते त्यक्त्वा सर्व सुखी भव

English

Those who know the course of semen, which causes mixing of beings, are detached, their faults burnt, and do not gain birth in a body.

अध्याय 12

श्लोक 207.25

गुणानां साम्यम आगम्य मनसैव मनॊवहम देहकर्म नुदन परानान अन्तकाले विमुच्यते

guṇānāṃ sāmyama āgamya manasaiva manòvahama dehakarma nudana parānāna antakāle vimucyate

हिन्दी अर्थ

शम्पाकेन पुरा महां तस्मात् त्याग: परो मत:

English

Having reached equality of the qualities, with mind alone driving the mind, impelling the breaths of bodily action, he is freed at the end of time.

अध्याय 12

श्लोक 207.26

भविता मनसॊ जञानं मन एव परतायते जयॊतिष्मद विरजॊ दिव्यम अत्र सिद्धं महात्मनाम

bhavitā manasò jañānaṃ mana eva paratāyate jayòtiṣmada virajò divyama atra siddhaṃ mahātmanāma

हिन्दी अर्थ

वर्णन किया था। अतः: त्याग ही सबसे श्रेष्ठ माना गया है

English

Knowledge will come from the mind, the mind itself is extended; the luminous, stainless, divine is perfected here for the great souls.

अध्याय 12

श्लोक 207.27

तस्मात तद अविघाताय कर्म कुर्याद अकल्मसम रजस तमश च हित्वेह न तिर्यग्गतिम आप्नुयात

tasmāta tada avighātāya karma kuryāda akalmasama rajasa tamaśa ca hitveha na tiryaggatima āpnuyāta

हिन्दी अर्थ

धनतृष्णाभिभूतश्न कि कुर्वन् सुखमाप्नुयात्

English

Therefore, to avoid harm to it, one should do stainless action; having given up rajas and tamas here, he would not reach an animal birth.

अध्याय 12

श्लोक 207.28

तरुणाधिगतं जञानं जारा दुर्बलतां गतम परिपक्व बुद्धिः कालेन आदत्ते मानसं बलम

taruṇādhigataṃ jañānaṃ jārā durbalatāṃ gatama paripakva buddhiḥ kālena ādatte mānasaṃ balama

हिन्दी अर्थ

निर्वेदश्चाविधित्सा च यस्य स्यात् स सुखी नर:

English

Knowledge gained in youth becomes weak by paramours; but with ripe understanding, in time, one takes up mental strength.

अध्याय 12

श्लोक 207.29

सुदुर्गम इव पन्थानम अतीत्य गुणबन्धनम यदा पश्येत तदा दॊषान अतीत्यामृतम अश्नुते

sudurgama iva panthānama atītya guṇabandhanama yadā paśyeta tadā dòṣāna atītyāmṛtama aśnute

हिन्दी अर्थ

एष स्वर्गश्न धर्मश्व॒ सुखं चानुत्तमं मतम्

English

Having crossed beyond the bond of qualities, as a very hard road, when he sees, then passing beyond faults, he enjoys immortality."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।