Shanti Parva

हिन्दी अर्थ

था। राजकुमारीको प्राप्त करनेके लिये सैकड़ों नरेश वहाँ पधारे

English

"Vaisampayana said, 'That foremost of speakers, the sage Narada, thus questioned, narrated everything about the manner in which he who was believed to be a Suta's son had been cursed (in former days).'

हिन्दी अर्थ

अत्यक्रामद् धार्तराष्ट्रं सा कन्या वरवर्णिनी

English

Then once the kings gathered at a svayamvara in the country of Kalinga, of King Chitrangada, O king.

हिन्दी अर्थ

रथमारोप्य तां कन्यामाजहार नराधिप:

English

There was a city named Rajapura, glorious, Bharata, and hundreds of kings came there for the maiden.

हिन्दी अर्थ

कर्ण: शस्त्रभृतां श्रेष्ठ: पृष्ठत: पुरुषर्षभ

English

Hearing that all the kings were assembled there, Duryodhana went in a golden-limbed chariot with Karna.

हिन्दी अर्थ

और तलवार लिये दुर्योधनके पीछे-पीछे चला

English

Then when that great festival of the svayamvara began, the kings gathered for the maiden, best of kings.

हिन्दी अर्थ

संनहातां तनुत्राणि रथान् योजयतामपि

English

Shishupala, Jarasandha, Bhishmaka, Vakra, Kapotaroma, Nila and the firm-valiant Rukmi,

हिन्दी अर्थ

शरवर्षाणि मुज्चन्तो मेघा: पर्वतयोरिव

English

Srigala, great king, and the lord of the women's kingdom, Ashoka, Shatadhanva and the hero named Bhoja,

हिन्दी अर्थ

धनूंषि च शरब्रातान् पातयामास भूतले

English

these and many others who lived in the southern region, and kings who were teachers of barbarians, from the east and north, Bharata,

हिन्दी अर्थ

हतसूतांश्व भूयिष्ठानवजिग्ये नराधिपान्

English

all wearing golden armlets, with Jambunada garlands bound, all of shining bodies like tigers mad with rut.

हिन्दी अर्थ

रथेन काज्चनाड्रेन कर्णेन सहितो ययौ

English

"Narada said, 'It is even so, O mighty armed one, as thou sayest, O Bharata! Nothing could resist Karna and Arjuna in battle. This, O sinless one, that I am about to tell thee is unknown to the very gods. Listen to me, O mighty-armed one, as it befell in former days. How all the Kshatriyas, cleansed by weapons should attain to regions of bliss, was the question. For this, a child was conceived by Kunti in her maidenhood, capable of provoking a general war. Endued with great energy, that child came to have the status of a Suta. He subsequently acquired the science of weapons from the preceptor (Drona), that foremost descendant of Angirasa's race. Thinking of the might of Bhimasena, the quickness of Arjuna in the use of weapons, the intelligence of thyself, O king, the humility of the twins, the friendship, from earliest years, between Vasudeva and the wielder of Gandiva, and the affection of the people for you all, that young man burnt with envy. In early age he made friends with king Duryodhana, led by an accident and his own nature and the hate he bore towards you all. Beholding that Dhananjaya was superior to every one in the

हिन्दी अर्थ

रथपर आरूढ़ हो कर्णके साथ गया

English

science of weapons, Karna. one day approached Drona in private and said these words unto him, 'I desire to be acquainted with the Brahma weapon, with all its mantras and the power of withdrawing it, for I desire to fight Arjuna. Without doubt, the affection thou bearest to every one of thy pupils is equal to what thou bearest to thy own son. I pray that all the masters of the science of weapons may, through thy grace, regard me as one accomplished in weapons!' Thus addressed by him, Drona, from partiality for Phalguna, as also from his knowledge of the wickedness of Karna, said, 'None but a Brahmana, who has duly observed all vows, should be acquainted with the Brahma weapon, or a Kshatriya that has practised austere penances, and no other.' When Drona had answered thus, Karna, having worshipped him, obtained his leave, and proceeded without delay to Rama then residing on the Mahendra mountains. Approaching Rama, he bent his head unto him and said, 'I am a Brahmana of Bhrigu's race.' This procured honour for him. With this knowledge about his birth and family, Rama received him kindly and said, 'Thou art welcome!' at which Karna became highly glad. While residing on the Mahendra mountains that resembled heaven itself, Karna met and mixed with many Gandharvas, Yakshas, and gods. Residing there he acquired all the weapons duly, and became a great favourite of the gods, the Gandharvas, and the Rakshasas. One day he roved on the sea-coast by the side of that asylum. Indeed, Surya's son, armed with bow and sword, wandered alone, While thus employed, O Partha, he inadvertently slew, without witting it, the Homa cow of a certain utterer of Brahma who daily performed his Agnihotra rite. Knowing that he had perpetrated that act from inadvertence, he informed the Brahmana of it. Indeed Karna, for the object of gratifying the owner, repeatedly said, 'O holy one, I have

हिन्दी अर्थ

समाजम्मुर्न॒पतय: कन्यार्थे नृपसत्तम

English

But Duryodhana the Kaurava could not bear the transgression and, disregarding the kings, forbade that maiden.

हिन्दी अर्थ

नरेश वहाँ पधारे थे, उनके नाम इस प्रकार हैं

English

Mad with pride of strength, relying on Bhishma and Drona, he lifted the maiden onto his chariot and challenged the kings.

हिन्दी अर्थ

कपोतरोमा नीलश्न रुक्मी च दृढविक्रम:

English

Karna followed him, chariot-borne, sword in hand, with his iguana-skin fingerguard tied, best of weapon-bearers, behind, bull among men.

हिन्दी अर्थ

अशोक: शतधन्वा च भोजो वीरश्न नामत:

English

Then a great clash of the kings, Yudhishthira, took place, as they armed in armour and yoked chariots.

हिन्दी अर्थ

म्लेच्छाक्षार्याश्ष॒ राजान: प्राच्योदीच्यास्तथैव च

English

They rushed at both Karna and Duryodhana, enraged, loosing showers of arrows like clouds on two mountains.

हिन्दी अर्थ

आर्य, पूर्व और उत्तर सभी देशोंके राजा थे

English

Karna, as they came on, with a razor-arrow felled each one's bow with its quiver to the ground.

हिन्दी अर्थ

विवेश रछ्ढं सा कन्या धात्रीवर्षवरान्विता

English

Some he left bowless, some with bows raised, some bearing arrows, chariot-spears and maces.

हिन्दी अर्थ

खोजोंके साथ रंगभूमिमें प्रवेश किया

English

By his agility Karna, best of strikers, harassed them and conquered many kings, killing their charioteers.

हिन्दी अर्थ

प्रत्यषेधच्च तां कन्यामसत्कृत्य नराधिपान्

English

Themselves urging their horses, saying "Go, go," those kings, their pride broken, left the battle.

हिन्दी अर्थ

उसने समस्त नरेशोंका अपमान करके उसे वहीं रोक लिया

English

Duryodhana, protected by Karna, then went glad, taking the maiden, to the city called Nagasahvaya.

हिन्दी अर्थ

लगाते हुए युद्ध छोड़कर भाग गये

English

killed this thy cow without wilting it. Forgive me the act!' Filled with wrath, the Brahmana, rebuking him, said these words, 'O thou of wicked conduct, thou deservest to be killed. Let the fruit of this act be thine, O thou of wicked soul. While fighting him, O wretch whom thou always challengest, and for whose sake thou strivest so much every day, the earth shall swallow the wheel of thy car! And while the wheel of thy car shall thus be swallowed up by the earth, thy foe, putting forth his prowess, will cut off thy head, thyself being stupefied the while! Leave me, O vile man! As thou hast heedlessly slain this my cow, even so wilt thy foe cut off thy head while thou shalt be heedless!' Though cursed, Kama still sought to gratify that foremost of Brahmanas by offering him kine and wealth and gems. The latter, however, once more answered him, 'All the words will not succeed in falsifying the words spoken by me! Go hence or remain, do whatever thou likest.' Thus addressed by the Brahmana, Kama, hanging down his head from cheerlessness, returned timidly to Rama, reflecting on that matter.'

हिन्दी अर्थ

बिभेद संधिं देहस्य जरया श्लेषितस्य हि

English

A battle took place between the two, skilled in divine weapons, as they showered each other with weapons of many kinds.

हिन्दी अर्थ

प्रीतोस्मीत्यब्रवीत् कर्ण वैरमुत्सृज्य दूरत:

English

With arrows spent, bowless, swords broken, both fell to the ground and grappled with their arms, both full of strength.

हिन्दी अर्थ

दुर्योधनस्थानुमते तवापि विदितं तथा

English

In arm-thorn fighting, Karna broke the joint of his body as he fought, he who was joined to old age.

हिन्दी अर्थ

सहजं कवचं चापि मोहितो देवमायया

English

Seeing the change in his body, the king said to Karna, "I am pleased," giving up enmity, Bharata.

हिन्दी अर्थ

कुण्डलों और कवचको भी इन्द्रके हाथमें दे दिया

English

In affection he gave Karna the city of Malini; he became king in Anga, bull among men, conqueror of foes.

हिन्दी अर्थ

निहतो विजयेनाजौ वासुदेवस्य पश्यत:

English

Karna, crusher of strong foes, ruled Champa, with Duryodhana's approval, as you also know.

हिन्दी अर्थ

कुन्त्याश्व वरदानेन मायया च शतक्रतो:

English

Thus by the power of his weapons he became famous on earth; for your benefit, Indra begged from him his armour and earrings.

हिन्दी अर्थ

शल्यात् तेजोवधाच्चापि वासुदेवनयेन च

English

Deluded by the god's illusion, he gave the divine, highly honoured innate earrings and the innate armour.

हिन्दी अर्थ

हृष्ट: कनन्‍्यामुपादाय नगरं नागसाह्दयम्

English

Freed of the earrings and the natural armour, he was slain in battle by Vijaya in the sight of Vasudeva,

हिन्दी अर्थ

कन्याहरणं नाम चतुर्थोडध्याय:

English

by the curse of the Brahmana and of the great-souled Rama, by Kunti's boon, and by the illusion of Shatakratu,

हिन्दी अर्थ

आह्वयद् द्वैरथेनाजी जरासंधो महीपति:

English

by Bhishma's slighting in the reckoning of chariot-warriors, by the diminution of his energy by Shalya, and by Vasudeva's policy,

हिन्दी अर्थ

राजा जरासंधने द्वैरथ युद्धके लिये उसे ललकारा

English

taking the divine weapons of Rudra, the king of the gods, Yama, Varuna, Kubera, Drona and the great-souled Kripa,

हिन्दी अर्थ

युधि नानाप्रहरणैरन्योन्यमभिवर्षतो:

English

Karna son of Vikartana, bright as the sun, was slain in battle by the wielder of Gandiva.

हिन्दी अर्थ

बाहुभि: समसज्जेतामुभावपि बलान्वितौ

English

Thus cursed and cheated by many, your brother, that tiger among men, is not to be grieved for, for he met death in battle."

हिन्दी अर्थ

कुबेरद्रोणयोश्वैव कृपस्थ च महात्मन:

English

"Narada said, That tiger of Bhrigu's race (viz., Rama), was well-pleased with the might of Kama's arms, his affection (for him), his self-restraint, and the services he did unto his preceptor. Observant of ascetic penances, Rama cheerfully communicated, with due forms, unto his penance-observing disciple, everything about the Brahma weapon with the mantras for withdrawing it. Having acquired a knowledge of that weapon, Kama began to pass his days happily in Bhrigu's retreat, and endued with wonderful prowess, he devoted himself with great ardour to the science of weapons. One day Rama of great intelligence, while roving with Kama in the vicinity or his retreat, felt very weak in consequence of the fasts he had undergone. From affection begotten by confidence, the tired son of Jamadagni placing his head on Kama's lap, slept soundly, White his preceptor was thus sleeping (with head) on his lap, a frightful worm, whose bite was very painful and which subsisted on phlegm and fat and flesh and blood, approached the presence of Kama. That blood-sucking worm, approaching Kama's thigh, began to pierce it. Through fear of (awaking) his preceptor, Kama became unable to either throw away or kill that worm. Though his limb was bored through by that worm, O Bharata, the son of Surya, lest his preceptor should awake, suffered it to do its pleasure. Though the pain was intolerable, Kama bore it with heroic patience, and continued to hold Bhrigu's son on his lap, without quivering in the least and without manifesting any sign of pain. When at last Kama's blood touched the body of Rama of great energy, the latter awoke and said these words in fear, 'Alas, I have been made impure! What is this that thou art doing, Tell me, casting off all fear, what is the tmth of this matter!' Then Kama informed him of that worm's bite. Rama saw that worm which resembled a hog in shape. It had eight feet and very keen teeth, and it was covered with bristles that were all pointed like needles. Called by the name of Alarka, its limbs were then shrunk (with fear). As soon as Rama cast his, eyes on it, the worm gave up its life- breath, melting in that blood which it had drawn. All this seemed wonderful. Then in the welkin was seen a Rakshasa of terrible form, dark in hue, of a red neck, capable of assuming any form at wilt, and staying on the clouds,— his object fulfilled, the Rakshasa, with joined hands, addressed Rama, saying, 'O best of ascetics, thou hast rescued me from this hell! Blessed be thou, I adore thee, thou hast done me good!' Possessed of great energy, the mighty-armed son of Jamadagni said unto him, 'Who art thou? And why also didst thou fall into hell? Tell me all about it.' He answered , 'Formerly I was a great Asura of the name of Dansa. In the Krita period, O sire, I was of the same age with Bhrigu. I ravished the dearly- loved spouse of that sage. Through his curse I felt down on the earth in the form of a worm. In anger thy ancestors said unto me, 'Subsisting on urine and phlegm, O wretch, thou shalt lead a life of hell.' I then besought him, saying, 'When, O Brahmana, shall this curse end?' Bhrigu replied unto me, saying. 'This curse shall end through Rama of my race. It was for this that I had obtained such a course of

हिन्दी अर्थ

निःश्वसन्तं यथा नागं पर्यश्रुनयनं तथा

English

Seeing him of dejected mind, the hero, unequalled, downcast, sighing like a serpent, his eyes full of tears,

हिन्दी अर्थ

जहि शोकं महाप्राज्ञ शुणु चेदं वचो मम

English

Kunti, her body afflicted with grief, her mind struck by sorrow, sweet-spoken, said in due time meaningful words:

हिन्दी अर्थ

और मेरी यह बात सुनो

English

"Yudhishthira, mighty-armed, you ought not to grieve for him; cast off grief, greatly wise one, and hear this word of mine.

हिन्दी अर्थ

भास्करेण च देवेन पित्रा धर्मभूतां वर

English

I tried earlier, best of upholders of dharma, to make known to you your brotherhood, as did the god Bhaskara (the Sun), his father;

हिन्दी अर्थ

पाण्डव तुम्हारे भाई हैं। उसके पिता भगवान् भास्करने भी ऐसी ही चेष्टा की

English

what was to be said by a well-wishing friend wishing your welfare, was said to me by Divakara at the end of a dream, before me.

हिन्दी अर्थ

तथा दिवाकरेणोक्तः स्वप्रान्ते मम चाग्रत:

English

Neither the Sun nor I could in the past, out of affection, persuade him or bring him into unity with you.

हिन्दी अर्थ

सूर्यने उससे स्वप्नमें और मेरे सामने भी कहा

English

Then, driven by Time, delighting in raking up the enmity, he was neglected by me as one hostile to you."

हिन्दी अर्थ

पुरा प्रत्यनुनेतुं वा नेतुं वाप्यपेकतां त्वया

English

Thus addressed by his mother, the king of dharma, his eyes filled with tears, spoke, righteous, his mind distraught with grief:

हिन्दी अर्थ

हतो वैकर्तन: कर्णो दिवाकरसमझ्युति:

English

"I am wronged by your keeping the secret," he said to her, and, very greatly grieved, the greatly radiant one cursed women in all the worlds: "They will not keep a secret."

हिन्दी अर्थ

न शोच्य: पुरुषव्याप्र युद्धेन निधनं गत:

English

The king, remembering his sons, grandsons, relatives and friends, was agitated at heart and unsettled in mind.

हिन्दी अर्थ

युधिष्ठिरस्तु राजर्षिदेध्यौ शोकपरिप्लुत:

English

Then, his soul filled with grief, like fire in smoke, the wise king, tormented, grew disgusted with the world.

हिन्दी अर्थ

तुमलोगोंसे एकता (मेल) करानेमें सफल न हो सके

English

life like one of uncleansed soul. O righteous one, by thee, however, I have been rescued from that sinful life.' Having said these words, the great Asura, bending his head unto Rama went away. Then Rama wrathfully addressed Kama, saying, 'O fool, no Brahmana could endure such agony. Thy patience is like that of a Kshatriya. Tell me the truth, without fear.' Thus asked, Kama, fearing to be cursed, and seeking to gratify him, said these words, 'O thou of Bhrigu's race, know me for a Suta, a race that has sprung from the intermixture of Brahmanas with Kshatriyas. People call me Kama the son of Radha. O thou of Bhrigu's race, be gratified with my poor self that has acted from the desire of obtaining weapons. There is no doubt in this that a reverend preceptor in the Vedas and other branches of knowledge is one's father. It was for this that I introduced myself to thee as a person of thy own race.' Unto the cheerless and trembling Kama, prostrated with joined hands upon earth, that foremost one of Bhrigu's race, smiling though filled with wrath, answered, 'Since thou hast, from avarice of weapons, behaved here with falsehood, therefore, O wretch, this Brahma weapon shalt not dwell in thy remembrance l. Since thou art not a Brahmana, truly this Brahma weapon shall not, up to the time of thy death, dwell in thee when thou shalt be engaged with a warrior equal to thyself! 2 Go hence, this is no place for a person of such false behaviour as thou! On earth, no Kshatriya will be thy equal in battle.' Thus addressed by Rama, Kama came away, having duty taken his leave. Arriving then before Duryodhana, he informed him, saying, 'I have mastered all weapons!'"

हिन्दी अर्थ

ज्ञातीन् निष्पुरुषान् कृत्वा नेमां प्राप्स्पाम दुर्गतिम्

English

[Yudhishthira said:] Overcome by grief and sorrow, sighing again and again, seeing Arjuna he said, wasted by grief:

हिन्दी अर्थ

राशि सुवर्ण और समूचे गाय-घोड़े पाकर भी नहीं करना चाहिए था

English

"The alms we shall seek in the cities of the Vrishnis and Andhakas, having left our kinsmen without men, will save us from this evil fate.

हिन्दी अर्थ

मिथ्याविनीत: सततमस्मास्वनपकारिषु

English

Our enemies, the Kurus, had their aims fulfilled and their purposes achieved, it is said; having slain ourselves by ourselves, what fruit of dharma do we obtain?

हिन्दी अर्थ

देखा और न गीतवाद्यका ही आनन्द लिया

English

Fie on kshatriya conduct, fie on natural strength, fie on the intolerance by which we have come to this calamity.

हिन्दी अर्थ

न रत्नानि पराध्यानि न भूर्न द्रविणागम:

English

Patience, self-control, purity, freedom from enmity, freedom from envy, non-violence and truthful speech are ever the practices of forest-dwellers.

हिन्दी अर्थ

ऋद्धिमस्मासु तां दृष्टवा विवर्णो हरिण: कृश:

English

But we, resorting to greed and delusion, stiffness and pride, have come to this state from hunger for a scrap of kingdom.

हिन्दी अर्थ

त॑ पिता पुत्रगृद्धित्वादनुमेनेडनये स्थित:

English

Not even with the kingdom of the three worlds would anyone gladden us, seeing our kinsmen slain, seekers of carrion on earth.

हिन्दी अर्थ

असंशयं क्षयं राजा यथैवाहं तथा गत:

English

We, for the sake of the earth, abandoning those who could not be killed, like the earth itself, live without aim, our kinsmen slain.

हिन्दी अर्थ

प्रतीपकारी युष्माकमिति चोपेक्षितो मया

English

forget it or it shall not appear at thy bidding, when thy death becomes nigh, though at other times, thou may st be master of it."

हिन्दी अर्थ

उवाच वाक्यं धर्मात्मा शोकव्याकुलितेन्द्रिय:

English

Not for the whole earth, nor heaps of gold, nor all cattle and horses, should we have given up these who are slain.

हिन्दी अर्थ

भवत्या गूढमन्त्रत्वात् पीडितोस्मीत्युवाच ताम्

English

Joined with desire and anger, filled with wrath and intolerance, they mounted the chariot of death and went to Vaivasvata's abode.

हिन्दी अर्थ

न गुहां धारयिष्यन्तीत्येवं दुः:खसमन्वित:

English

Fathers strive for sons, wishing much good, by austerity, celibacy, worship and endurance,

हिन्दी अर्थ

दिया कि “आजलसे स्त्रियाँ अपने मनमें कोई गोपनीय बात नहीं छिपा सकेंगी”

English

by fasts, sacrifices, vows and auspicious rites; mothers obtain wombs and bear them for ten months.

हिन्दी अर्थ

स्मरन्ुद्विग्नहददयो बभूवोद्धिग्नचेतन:

English

If the sons are born well, or live when born, or are esteemed and grow strong, they might give us happiness here and hereafter—thus wretched ones think, intent on fruit.

हिन्दी अर्थ

उद्विग्न हो उठा। उनके मनमें व्याकुलता छा गयी

English

This whole undertaking of theirs has come to nothing, fruitless, since their young sons with polished earrings were slain.

हिन्दी अर्थ

शुशोच दुःखसंतप्त: स्मृत्वा कर्ण महारथम्

English

Without enjoying kingly pleasures and without clearing their debts to ancestors and gods, they went to Vaivasvata's abode.

हिन्दी अर्थ

उठा था। वे महारथी कर्णको याद करके दुःखसे संतप्त हो शोकमें डूब गये

English

When the parents of these were born of desire, as it were, at the very time their strength and beauty were born, those kings were slain.

हिन्दी अर्थ

दृष्टवार्जुनमुवाचेदं वचनं शोककर्शित:

English

Joined with desire and anger, devoid of balance in rage and delight, they never enjoyed the fruit of their birth at any time.

हिन्दी अर्थ

आत्मानमात्मना हत्वा कि धर्मफलमाप्नुम:

English

Of the Panchalas and Kurus, those who are not slain are as if slain; we shall go by our deeds to the lowest worlds.

हिन्दी अर्थ

मारकर स्वयं ही अपनी हत्या करके हम कौन-सा धर्मका फल प्राप्त करेंगे?

English

We alone are remembered as the cause of this world's destruction; we were deceived by the trick of Dhritarashtra's son.

हिन्दी अर्थ

धिगस्त्वमर्ष येनेमामापदं गमिता वयम्

English

He ever had a mind for trickery, a hater, living by illusion, ever false to us who had done no wrong.

हिन्दी अर्थ

विपत्तिमें पड़ गये

English

We wished our share, and they; neither we nor they conquered; neither they nor we enjoyed this earth, nor women, song or music.

हिन्दी अर्थ

अहिंसा और सत्यभाषण--ये वनवासियोंके नित्य धर्म ही श्रेष्ठ हैं

English

No speech in councils of ministers, nor the learning of the learned, nor precious jewels, nor land, nor increase of wealth.

हिन्दी अर्थ

इमामवस्थां सम्प्राप्ता राज्यलाभबुभुत्सया

English

Seeing that prosperity of ours, pale, a deer, lean, he was reported to King Dhritarashtra by Saubala (Shakuni).

हिन्दी अर्थ

बान्धवान् निहतानू् दृष्टवा पृथिव्यां विजयैषिण:

English

His father, out of attachment to his son, assented to him though he stood in injustice, without regard for his father, the son of Ganga, or Vidura; certainly Dhritarashtra came to this state as I did.

हिन्दी अर्थ

उन्हें छोड़कर बन्धु-बान्धवोंसे हीन हो अर्थ-भ्रष्टकी भाँति जीवन व्यतीत कर रहे हैं

English

Not restraining his impure, greedy son, who followed desire, he fell from blazing fame, having had his brothers slain.

हिन्दी अर्थ

नहीं है, उसका परित्याग ही अभीष्ट होना चाहिए

English

Casting these two aged ones into the fire of grief, that Suyodhana, ever of sinful mind, was joined with hatred of us.

हिन्दी अर्थ

न गवाश्वेन सर्वेण ते त्याज्या य इमे हता:

English

What noble kinsman would speak to his friends as that petty Yuyutsu spoke in the presence of the Vrishni?

हिन्दी अर्थ

मृत्युयानं समारुह्मु गता वैवस्वतक्षयम्

English

We are ruined for eternal years by our own fault, burning all quarters with splendour like suns.

हिन्दी अर्थ

सवार हो यमलोकमें चले गये

English

He was our enemy, in the hands of bad counsel; this family of ours was brought down for Duryodhana's sake. Having slain those who should not be slain, we have gained reproach in the world.

हिन्दी अर्थ

लभन्ते मातरो गर्भान् मासान् दश च बिशभ्रति

English

Dhritarashtra today grieves, having made king of the realm the ill-minded sinner, destroyer of this family.

हिन्दी अर्थ

सम्भाविता जातबलास्ते दद्युर्यदि न: सुखम्

English

The heroes are slain, sin is done, our own realm is destroyed; our anger has gone with the slaying, and this grief obstructs me.

हिन्दी अर्थ

अभुकक्‍्त्वा पार्थिवान् भोगानृणान्यनपहाय च

English

Dhananjaya, sin done is destroyed by good deeds; and one who renounces is not able to do sin again, so the scripture says.

हिन्दी अर्थ

पितृभ्यो देवताभ्यश्व गता वैवस्वतक्षयम्

English

The scripture says that the renouncer does not meet birth and death; when his armour is gained and his mind made up, he attains Brahma.

हिन्दी अर्थ

संजातधनरत्नेषु तहैव निहता नृपा:

English

Free of dualities, Dhananjaya, a sage joined to knowledge, I shall take leave of you all and go to the forest, scorcher of foes.

हिन्दी अर्थ

न ते जयफलं किंचिद् भोक्तारो जातु कहिचित्

English

The scripture says that the whole of dharma cannot be attained by one with possessions; this I have seen directly, slayer of foes.

हिन्दी अर्थ

न चेत् सर्वानयं लोक: पश्येत् स्वेनैव कर्मणा

English

Sin was committed by me wishing possessions, and the scripture says birth may be ended by renunciation.

हिन्दी अर्थ

धृतराष्ट्रस्य पुत्रेषु तत् सर्व प्रतिपत्स्यति

English

Casting off possessions and the whole kingdom, I shall go, freed, free of grief and fever.

हिन्दी अर्थ

और झूठे ही विनय अथवा नम्रता दिखाया करते थे

English

Rule this earth, tranquil, her thorns slain; I have no use for kingdom or pleasures, best of the Kurus."

हिन्दी अर्थ

न तैर्भुक्तेयमवनिर्न नायों गीतवादितम्

English

Having said this much, Yudhishthira, king of dharma, fell silent, and then Partha, the younger, replied.