Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 71/172 · श्लोक 160.1–160.87

पूर्ण अध्याय पाठ87 श्लोक

अध्याय 12

श्लोक 160.1

[व] कथान्तरम अथासाद्य खड्गयुद्धविशारदः नकुलः शरतल्पस्थम इदम आह पितामहम

[va] kathāntarama athāsādya khaḍgayuddhaviśāradaḥ nakulaḥ śaratalpasthama idama āha pitāmahama

हिन्दी अर्थ

भयात् त्वेकतरान्नित्यं मृतकल्पा भवन्ति च

English

"Bhishma said, 'Drawing the bow-string, destruction of foes, agriculture,

अध्याय 12

श्लोक 160.2

धनुः परहरणं शरेष्ठम इति वादः पितामह मतस तु मम धर्मज्ञ खड्ग एव सुसंशितः

dhanuḥ paraharaṇaṃ śareṣṭhama iti vādaḥ pitāmaha matasa tu mama dharmajña khaḍga eva susaṃśitaḥ

हिन्दी अर्थ

सर्वत्र पा सकता है

English

[Nakula said:] "Grandsire, it is said that the bow is the best weapon; but in my opinion, knower of dharma, the well-sharpened sword is.

अध्याय 12

श्लोक 160.3

विशीर्णे कार्मुके राजन परक्षीणेषु च वाजिषु खड्गेन शक्यते युद्धे साध्व आत्मा परिरक्षितुम

viśīrṇe kārmuke rājana parakṣīṇeṣu ca vājiṣu khaḍgena śakyate yuddhe sādhva ātmā parirakṣituma

हिन्दी अर्थ

अवमान: कुसम्बन्धे भवत्यर्थविपर्यये

English

When the bow is shattered, king, and the horses spent, in battle one can protect oneself well with a sword.

अध्याय 12

श्लोक 160.4

शरासनधरांश चैव गदा शक्तिधरांस तथा एकः खड्गधरॊ वीरः समर्थः परतिबाधितुम

śarāsanadharāṃśa caiva gadā śaktidharāṃsa tathā ekaḥ khaḍgadharò vīraḥ samarthaḥ paratibādhituma

हिन्दी अर्थ

बलिना विग्रहो यस्य कुतो राज्यं कुत:ः सुखम्

English

A single sword-bearing hero is able to withstand even those who bear bows, maces and spears.

अध्याय 12

श्लोक 160.5

अत्र मे संशयश चैव कौतूहलम अतीव च किं सवित परहरणं शरेष्ठं सर्वयुद्धेषु पार्थिव

atra me saṃśayaśa caiva kautūhalama atīva ca kiṃ savita paraharaṇaṃ śareṣṭhaṃ sarvayuddheṣu pārthiva

हिन्दी अर्थ

भारद्वाजमुपागम्य पप्रच्छार्थविनिश्चवयम्

English

Here I have doubt and great curiosity: what is the best weapon in all battles, king?

अध्याय 12

श्लोक 160.6

कथं चॊत्पादितः खड्गः कस्यार्थाय च केन वा पूर्वाचार्यं च खड्गस्य परब्रूहि परपितामह

kathaṃ còtpāditaḥ khaḍgaḥ kasyārthāya ca kena vā pūrvācāryaṃ ca khaḍgasya parabrūhi parapitāmaha

हिन्दी अर्थ

रखे; पहले मुसकराकर मीठे वचन बोले तथा काम-क्रोधको त्याग दे

English

How was the sword produced, for whose sake and by whom? Tell me the first teacher of the sword, great-grandsire."

अध्याय 12

श्लोक 160.7

तस्य तद वचनं शरुत्वा माद्रीपुत्रस्य धीमतः सर्वकौशल संयुक्तं सूक्ष्मचित्रार्थवच छुभम

tasya tada vacanaṃ śarutvā mādrīputrasya dhīmataḥ sarvakauśala saṃyuktaṃ sūkṣmacitrārthavaca chubhama

हिन्दी अर्थ

नटस्य भक्तिमित्रस्य यच्छेयस्तत् समाचरेत्

English

Hearing this speech of the wise son of Madri, joined with all skill, subtle, varied in meaning, and auspicious,

अध्याय 12

श्लोक 160.8

ततस तस्यॊत्तरं वाक्यं सवरवर्णॊपपादितम शिक्षा नयायॊपसंपन्नं दरॊणशिष्याय पृच्छते

tatasa tasyòttaraṃ vākyaṃ savaravarṇòpapāditama śikṣā nayāyòpasaṃpannaṃ daròṇaśiṣyāya pṛcchate

हिन्दी अर्थ

आगतं तु भयं दृष्टवा प्रहर्तव्यमभीतवत्

English

Bhishma then gave a reply with proper voice and syllables, endowed with training and method, to the one who asked, a pupil of Drona.

अध्याय 12

श्लोक 160.9

उवाच सर्वधर्मज्ञॊ धनुर्वेदस्य पारगः शरतल्पगतॊ भीष्मॊ नकुलाय महात्मने

uvāca sarvadharmajñò dhanurvedasya pāragaḥ śaratalpagatò bhīṣmò nakulāya mahātmane

हिन्दी अर्थ

पानागारे प्रवेशेषु तीर्थेषु च सभासु च

English

Bhishma, lying on the bed of arrows, knower of all dharma and master of the science of the bow, spoke to the great-souled Nakula.

अध्याय 12

श्लोक 160.10

तत्त्वं शृणुष्व माद्रेय यद एतत परिपृच्छसि परबॊधितॊ ऽसमि भवता धातुमान इव पर्वतः

tattvaṃ śṛṇuṣva mādreya yada etata paripṛcchasi parabòdhitò 'sami bhavatā dhātumāna iva parvataḥ

हिन्दी अर्थ

खन्‍्येते तस्य तौ पादौ सुगुप्तमिह धावत:

English

trade, tending cattle, and serving others for wealth, these are improper for a Brahmana. An intelligent Brahmana, leading a domestic mode of life, should duly perform the six Vedic acts. The retirement of a Brahmana into the woods, after having duly discharged all the duties of the domestic mode of life, is applauded. A Brahmana should avoid service of the king, wealth obtained by agriculture, sustenance derived from trade, all kinds of crooked behaviour, companionship with any but his wedded wives, and usury. That wretched Brahmana who falls away from his duties and whose behaviour becomes wicked, becomes, O king, a Sudra. The Brahmana who weds a Sudra woman, who becomes vile in conduct or a dancer or a village servant or does other improper acts, becomes a Sudra. Whether he recites the Vedas or not, O king, if he does such improper acts, he becomes equal to a Sudra and on occasions of feeding he should be assigned a place amongst Sudras. Such Brahmanas become equal to Sudras, O king, and should be discarded on occasions of worshipping the Gods, l Whatever presents of food dedicated to the gods and the Pitris are made unto Brahmanas that have transgressed all restraints or become impure in behaviour or addicted to wicked pursuits and cruel acts or fallen away from their legitimate duties, confer no merit (on the giver). For this reason, O king, self-restraint and purity and simplicity have been laid down as the duties of a Brahmana. Besides these, O monarch, all the four modes, of life were laid down by Brahman For him. He that is self -restrained, has drunk the Soma in sacrifices, is of good behaviour, has compassion for all creatures and patience to bear everything, has no desire of bettering his position by acquisition of wealth, is frank and simple, mild, free from cruelty, and forgiving, is truly a Brahmana and not he that is sinful in acts. Men desirous of acquiring virtue, seek the assistance, O king, of Sudras and Vaisyas and Kshatriyas. If, therefore, the members of these (three) orders do not adopt peaceful duties (so as to be able to assist others in the acquisition of virtue), Vishnu, O son of Pandu, never extends his grace to them. If Vishnu be not pleased, the happiness of all men in heaven, the merit arising from the duties laid down for the four orders, the declarations of the Vedas, all kinds of sacrifices, and all other religious acts of men, and all the duties in respect of the several modes of life,

अध्याय 12

श्लोक 160.11

सलिलैकार्णवं तात पुरा सर्वम अभूद इदम निष्प्रकम्पम अनाकाशम अनिर्देश्य महीतलम

salilaikārṇavaṃ tāta purā sarvama abhūda idama niṣprakampama anākāśama anirdeśya mahītalama

हिन्दी अर्थ

तस्य वायुरुजात्यर्थ नेत्रयोर्भवति ध्रुवम्

English

'"Listen now, O son of Pandu, to those duties that should be observed in the four modes of life. These should be known by the Kshatriya who desires the members of the three (other) orders (in his kingdom) to strictly adhere to the respective duties of those modes. For a Sudra who is desirous of hearing (Such scriptures as are not forbidden in his case), 2 who has accomplished his duties, who has begotten a son, between whom and the superior orders there is not Much difference in consequence of the purity of his conduct, all the modes of life have been laid down excepting the observance of universal peacefulness

अध्याय 12

श्लोक 160.12

तमः संवृतम अस्पर्शम अतिगम्भीर दर्शनम निःशब्दं चाप्रमेयं च तत्र जज्ञे पितामहः

tamaḥ saṃvṛtama asparśama atigambhīra darśanama niḥśabdaṃ cāprameyaṃ ca tatra jajñe pitāmahaḥ

हिन्दी अर्थ

हीन: पुरुषकारेण सस्य॑ नैवाश्वुते ततः

English

Covered in darkness, untouchable, of very deep appearance, soundless and immeasurable, there the Grandfather was born.

अध्याय 12

श्लोक 160.13

सॊ ऽसृजद वायुम अग्निं च भास्करं चापि वीर्यवान आकाशम असृजच चॊर्ध्वम अधॊ भूमिं च नैरृतिम

sò 'sṛjada vāyuma agniṃ ca bhāskaraṃ cāpi vīryavāna ākāśama asṛjaca còrdhvama adhò bhūmiṃ ca nairṛtima

हिन्दी अर्थ

आहार कुरुते नित्यं सो5मृतत्वाय कल्पते

English

That mighty one created the wind, fire and the sun; he created the sky above, and below the earth and the south-west.

अध्याय 12

श्लोक 160.14

नभः स चन्द्र तारं च नक्षत्राणि गरहांस तथा संवत्सरान अहॊरात्रान ऋतून अथ लवान कषणान

nabhaḥ sa candra tāraṃ ca nakṣatrāṇi garahāṃsa tathā saṃvatsarāna ahòrātrāna ṛtūna atha lavāna kaṣaṇāna

हिन्दी अर्थ

परिणाममविज्ञाय तदन्तं तस्य जीवितम्

English

The sky with moon and stars, constellations and planets, years, days and nights, seasons, moments and instants.

अध्याय 12

श्लोक 160.15

ततः शरीरं लॊकस्थं सथापयित्वा पितामहः जनयाम आस भगवान पुत्रान उत्तमतेजसः

tataḥ śarīraṃ lòkasthaṃ sathāpayitvā pitāmahaḥ janayāma āsa bhagavāna putrāna uttamatejasaḥ

हिन्दी अर्थ

उदाराणां तु सत्कर्म हैवं क्लीबा उपासते

English

Then the blessed Grandfather, having set up the body of the world, brought forth sons of the highest radiance.

अध्याय 12

श्लोक 160.16

मरीचिम ऋषिम अत्रिं च पुलस्त्यं पुलहं करतुम वसिष्ठाङ्गिरसौ चॊभौ रुद्रं च परभुम ईश्वरम

marīcima ṛṣima atriṃ ca pulastyaṃ pulahaṃ karatuma vasiṣṭhāṅgirasau còbhau rudraṃ ca parabhuma īśvarama

हिन्दी अर्थ

ग्रस्यते5कर्मशीलस्तु सदानर्थरकिज्चन:

English

Marichi the sage, Atri, Pulastya, Pulaha, Kratu, Vasishtha and Angiras both, and Rudra, the lord and master.

अध्याय 12

श्लोक 160.17

पराचेतसस तथा दक्षः कन्या षष्ठिम अजीजनत ता वै बरह्मर्षयः सर्वाः परजार्थं परतिपेदिरे

parācetasasa tathā dakṣaḥ kanyā ṣaṣṭhima ajījanata tā vai barahmarṣayaḥ sarvāḥ parajārthaṃ paratipedire

हिन्दी अर्थ

सर्वस्वमपि संत्यज्य कार्यमात्महितं नरैः

English

Daksha, the son of Prachetas, brought forth sixty daughters; all of them, Brahmarshis, took up the task of progeny.

अध्याय 12

श्लोक 160.18

ताभ्यॊ विश्वानि भूतानि देवाः पितृगणास तथा गन्धर्वाप्सरसश चैव रक्षांसि विविधानि च

tābhyò viśvāni bhūtāni devāḥ pitṛgaṇāsa tathā gandharvāpsarasaśa caiva rakṣāṃsi vividhāni ca

हिन्दी अर्थ

मित्राणि सहजान्याहुर्वर्तयन्तीह तैर्बुधा:

English

From them came all beings, the gods and the hosts of ancestors, the gandharvas and apsarases, and the various rakshasas.

अध्याय 12

श्लोक 160.19

पतत्रिमृगमीनाश च पलवंगाश च महॊरगाः नानाकृति बलाश चान्ये जलक्षितिविचारिणः

patatrimṛgamīnāśa ca palavaṃgāśa ca mahòragāḥ nānākṛti balāśa cānye jalakṣitivicāriṇaḥ

हिन्दी अर्थ

एतान्युपहितान्याहु: सर्वत्र लभते पुमान्

English

Birds, beasts and fish, frogs, great serpents, and others of various forms and strengths that move in water and on land.

अध्याय 12

श्लोक 160.20

औद्भिदाः सवेदजाश चैव अण्डजाश च जरायुजाः जज्ञे तात तथा सर्वं जगत सथावरजङ्गमम

audbhidāḥ savedajāśa caiva aṇḍajāśa ca jarāyujāḥ jajñe tāta tathā sarvaṃ jagata sathāvarajaṅgamama

हिन्दी अर्थ

डराता नहीं है और किसीके डरानेपर भी वह डरता नहीं है

English

The sprout-born, sweat-born, egg-born and womb-born: so, dear, the whole world, moving and unmoving, came to be.

अध्याय 12

श्लोक 160.21

भूतसर्गम इमं कृत्वा सर्वलॊकपितामहः शाश्वतं वेद पठितं धर्मं च युयुजे पुनः

bhūtasargama imaṃ kṛtvā sarvalòkapitāmahaḥ śāśvataṃ veda paṭhitaṃ dharmaṃ ca yuyuje punaḥ

हिन्दी अर्थ

दाक्ष्येण कुर्वतः कर्म संयमात् प्रतितिष्ठति

English

Having made this creation of beings, the Grandfather of all worlds again joined it with the eternal dharma recited in the Veda.

अध्याय 12

श्लोक 160.22

तस्मिन धर्मे सथिता देवाः सहाचार्य पुरॊहिताः आदित्या वसवॊ रुद्राः स साध्या मरुद अश्विनः

tasmina dharme sathitā devāḥ sahācārya puròhitāḥ ādityā vasavò rudrāḥ sa sādhyā maruda aśvinaḥ

हिन्दी अर्थ

काम करते हुए संयमके द्वारा प्रतिष्ठित होता है

English

Established in that dharma were the gods with teachers and priests: the Adityas, Vasus, Rudras, Sadhyas, Maruts and Ashvins,

अध्याय 12

श्लोक 160.23

भृग्वत्र्य अङ्गिरसः सिद्धाः काश्यपश च तपॊधनः वसिष्ठ गौतमागस्त्यास तथा नारद पर्वतौ

bhṛgvatrya aṅgirasaḥ siddhāḥ kāśyapaśa ca tapòdhanaḥ vasiṣṭha gautamāgastyāsa tathā nārada parvatau

हिन्दी अर्थ

कुस्त्री खादति मांसानि माघमां सेगवा इव

English

Bhrigu, Atri, the Angirases, the Siddhas, Kashyapa rich in austerity, Vasishtha, Gautama, Agastya, Narada and Parvata,

अध्याय 12

श्लोक 160.24

ऋषयॊ वालखिल्याश च परभासाः सिकतास तथा घृताचाः सॊमवायव्या वैखानस मरीचिपाः

ṛṣayò vālakhilyāśa ca parabhāsāḥ sikatāsa tathā ghṛtācāḥ sòmavāyavyā vaikhānasa marīcipāḥ

हिन्दी अर्थ

इत्येवमवसीदन्ति नरा बुद्धिविपर्यये

English

the sages, the Valakhilyas, Prabhasas, Sikatas, Ghritachas, Somavayavyas, Vaikhanasas and Marichipas,

अध्याय 12

श्लोक 160.25

अकृष्टाश चैव हंसाश च ऋषयॊ ऽथाग्नियॊनिजाः वानप्रस्थाः पृश्नयश च सथिता बरह्मानुशासने

akṛṣṭāśa caiva haṃsāśa ca ṛṣayò 'thāgniyònijāḥ vānaprasthāḥ pṛśnayaśa ca sathitā barahmānuśāsane

हिन्दी अर्थ

अन्यत्र वस्तुं गच्छेद् वा वसेद् वा नित्यमानित:

English

the Akrishtas, Hamsas, the fire-born sages, forest-dwellers and Prishnis stood under Brahma's command.

अध्याय 12

श्लोक 160.26

दानवेन्द्रास तव अतिक्रम्य तत पितामह शासनम धर्मस्यापचयं चक्रुः करॊधलॊभ समन्विताः

dānavendrāsa tava atikramya tata pitāmaha śāsanama dharmasyāpacayaṃ cakruḥ karòdhalòbha samanvitāḥ

हिन्दी अर्थ

कृतमेतदनार्य मे तव पुत्रे च पार्थिव

English

But the lords of the Danavas, transgressing that command of the Grandfather, did harm to dharma, filled with anger and greed.

अध्याय 12

श्लोक 160.27

हिरण्यकशिपुश चैव हिरण्याक्षॊ विरॊचनः शम्बरॊ विप्रचित्तिश च परह्रादॊ नमुचिर बलिः

hiraṇyakaśipuśa caiva hiraṇyākṣò viròcanaḥ śambarò vipracittiśa ca parahrādò namucira baliḥ

हिन्दी अर्थ

रहनेका साहस नहीं कर सकती, दूसरी जगह चली जाऊँगी

English

Hiranyakashipu, Hiranyaksha, Virochana, Shambara, Viprachitti, Prahlada, Namuchi and Bali,

अध्याय 12

श्लोक 160.28

एते चान्ये च बहवः सगणा दैत्यदानवाः धर्मसेतुम अतिक्रम्य रेमिरे ऽधर्मनिश्चयाः

ete cānye ca bahavaḥ sagaṇā daityadānavāḥ dharmasetuma atikramya remire 'dharmaniścayāḥ

हिन्दी अर्थ

कुसम्बन्धं कुदेशं च दूरत: परिवर्जयेत्

English

these and many other Daityas and Danavas with their hosts, transgressing the bridge of dharma, delighted in resolve for adharma.

अध्याय 12

श्लोक 160.29

सर्वे सम तुल्यजातीया यथा देवास तथा वयम इत्य एवं हेतुम आस्थाय सपर्धमानाः सुरर्षिभिः

sarve sama tulyajātīyā yathā devāsa tathā vayama itya evaṃ hetuma āsthāya sapardhamānāḥ surarṣibhiḥ

हिन्दी अर्थ

कुराज्ये निर्वतिर्नास्ति कुदेशे नास्ति जीविका

English

"We are all of equal birth; as the gods are, so are we": taking this as a ground, they competed with the divine sages.

अध्याय 12

श्लोक 160.30

न परियं नाप्य अनुक्रॊशं चक्रुर भूतेषु भारत तरीन उपायान अतिक्रम्य दण्डेन रुरुधुः परजाः न जग्मुः संविदं तैश च दर्पाद असुरसत्तमाः

na pariyaṃ nāpya anukròśaṃ cakrura bhūteṣu bhārata tarīna upāyāna atikramya daṇḍena rurudhuḥ parajāḥ na jagmuḥ saṃvidaṃ taiśa ca darpāda asurasattamāḥ

हिन्दी अर्थ

तम्मित्रं यत्र विश्वास: स देशो यत्र जीव्यते

English

They showed neither love nor pity toward beings, Bharata; transgressing three of the means, they restrained the subjects by the rod; and the best of the asuras, in pride, did not come to agreement with them.

अध्याय 12

श्लोक 160.31

अथ वै भगवान बरह्मा बरह्मर्षिभिर उपस्थितः तदा हिमवतः पृष्ठे सुरम्ये पद्मतारके

atha vai bhagavāna barahmā barahmarṣibhira upasthitaḥ tadā himavataḥ pṛṣṭhe suramye padmatārake

हिन्दी अर्थ

एते सर्वे गुणवति धर्मनेत्रे महीपतौ

English

Then the blessed Brahma, attended by the Brahmarshis, was on the back of the Himalaya, in a lovely place with lotus-stars,

अध्याय 12

श्लोक 160.32

शतयॊजनविस्तारे मणिमुक्ता चयाचिते तस्मिन गिरिवरे पुत्र पुष्पितद्रुमकानने तस्थौ स विबुधश्रेष्ठॊ बरह्मा लॊकार्थ सिद्धये

śatayòjanavistāre maṇimuktā cayācite tasmina girivare putra puṣpitadrumakānane tasthau sa vibudhaśreṣṭhò barahmā lòkārtha siddhaye

हिन्दी अर्थ

राजा मूलं त्रिवर्गस्य स्वप्रमत्तोडनुपालयेत्

English

a hundred yojanas wide, strewn with gems and pearls; on that best of mountains, son, in a forest of flowering trees, the chief of the gods, Brahma, stood to accomplish the world's aim.

अध्याय 12

श्लोक 160.33

ततॊ वर्षसहस्रान्ते वितानम अकरॊत परभुः विधिना कल्पदृष्टेन यथॊक्तेनॊपपादितम

tatò varṣasahasrānte vitānama akaròta parabhuḥ vidhinā kalpadṛṣṭena yathòktenòpapāditama

हिन्दी अर्थ

सोधर्मबुद्धिर्निरयं प्रयाति

English

Then at the end of a thousand years the lord made a canopy, prepared by the rule seen in the kalpa and as laid down.

अध्याय 12

श्लोक 160.34

ऋषिभिर यज्ञपटुभिर यथावत कर्म कर्तृभिः मरुद्भिः परिसंस्तीर्णं दीप्यमानैश च पावकैः

ṛṣibhira yajñapaṭubhira yathāvata karma kartṛbhiḥ marudbhiḥ parisaṃstīrṇaṃ dīpyamānaiśa ca pāvakaiḥ

हिन्दी अर्थ

सप्त राज्ञो गुणानेतान् मनुराह प्रजापति:

English

With sages skilled in sacrifice, doing the rite rightly, with the Maruts and with blazing fires, it was spread out.

अध्याय 12

श्लोक 160.35

काञ्चनैर यज्ञभाण्डैश च भराजिष्णुभिर अलंकृतम वृतं देवगणैश चैव परबभौ यज्ञमण्डलम

kāñcanaira yajñabhāṇḍaiśa ca bharājiṣṇubhira alaṃkṛtama vṛtaṃ devagaṇaiśa caiva parababhau yajñamaṇḍalama

हिन्दी अर्थ

तस्मिन् मिथ्याविनीतो हि तिर्यग् गच्छति मानव:

English

Adorned with golden sacrificial vessels, resplendent, and surrounded by hosts of gods, the sacrificial circle shone.

अध्याय 12

श्लोक 160.36

तथा बरह्मर्षिभिश चैव सदस्यैर उपशॊभितम तत्र घॊरतमं वृत्तम ऋषीणां मे परिश्रुतम

tathā barahmarṣibhiśa caiva sadasyaira upaśòbhitama tatra ghòratamaṃ vṛttama ṛṣīṇāṃ me pariśrutama

हिन्दी अर्थ

गुरुर्धमोपदेशेन गोप्ता च परिपालयन्

English

It was also adorned with Brahmarshis and with the priests of the assembly; there, I have heard, a most terrible event took place among the sages.

अध्याय 12

श्लोक 160.37

चन्द्रमा विमलं वयॊम यथाभ्युदित तारकम विदार्याग्निं तथा भूतम उत्थितं शरूयते ततः

candramā vimalaṃ vayòma yathābhyudita tārakama vidāryāgniṃ tathā bhūtama utthitaṃ śarūyate tataḥ

हिन्दी अर्थ

न तस्य भ्रमते राज्यं स्वयं धर्मानुपालनात्

English

As the moon rises in the clear sky with the stars, so, it is heard, a being rose up, splitting the fire.

अध्याय 12

श्लोक 160.38

नीलॊत्पलसवर्णाभं तीक्ष्णदंष्ट्रं कृशॊदरम परांशु दुर्दर्शनं चैवाप्य अतितेजस तथैव च

nīlòtpalasavarṇābhaṃ tīkṣṇadaṃṣṭraṃ kṛśòdarama parāṃśu durdarśanaṃ caivāpya atitejasa tathaiva ca

हिन्दी अर्थ

स सुखं प्रेक्षते राजा इह लोके परत्र च

English

It was the colour of a blue lotus, sharp-toothed, thin-bellied, tall, hard to look at, and exceedingly bright.

अध्याय 12

श्लोक 160.39

तस्मिन्न उत्पतमाने च परचचाल वसुंधरा तत्रॊर्मि कलिलावर्तश चुक्षुभे च महार्णवः

tasminna utpatamāne ca paracacāla vasuṃdharā tatròrmi kalilāvartaśa cukṣubhe ca mahārṇavaḥ

हिन्दी अर्थ

स सर्वफलभाग राजा स्वर्गलोके महीयते

English

As it rose, the earth trembled; there the great ocean was stirred with waves and whirlpools.

अध्याय 12

श्लोक 160.40

पेतुर उल्का महॊत्पाताः शाखाश च मुमुचुर दरुमाः अप्रसन्ना दिशः सर्वाः पवनश चाशिवॊ ववौ मुहुर मुहुश च भूतानि पराव्यथन्त भयात तथा

petura ulkā mahòtpātāḥ śākhāśa ca mumucura darumāḥ aprasannā diśaḥ sarvāḥ pavanaśa cāśivò vavau muhura muhuśa ca bhūtāni parāvyathanta bhayāta tathā

हिन्दी अर्थ

साथ झगड़ा मोल ले लिया, उसके लिये कहाँ राज्य है और कहाँ सुख?

English

Meteors fell, great portents; trees shed their branches; all quarters were dim, and an ill-boding wind blew; and beings were repeatedly pained with fear.

अध्याय 12

श्लोक 160.41

ततः सुतुमुलं दृष्ट्वा तद अद्भुतम उपस्थितम महर्षिसुरगन्धर्वान उवाचेदं पितामहः

tataḥ sutumulaṃ dṛṣṭvā tada adbhutama upasthitama maharṣisuragandharvāna uvācedaṃ pitāmahaḥ

हिन्दी अर्थ

राजानं समनुज्ञाप्य जगामाभीप्सितां दिशम्

English

Then, seeing that tumultuous marvel arisen, the Grandfather said to the great sages, gods and gandharvas:

अध्याय 12

श्लोक 160.42

मयैतच चिन्तितं भूतम असिर नामैष वीर्यवान रक्षणार्थाय लॊकस्य वधाय च सुरद्विषाम

mayaitaca cintitaṃ bhūtama asira nāmaiṣa vīryavāna rakṣaṇārthāya lòkasya vadhāya ca suradviṣāma

हिन्दी अर्थ

विदा ले अभीष्ट दिशाको चली गयी

English

"I have conceived this being; it is called the sword, mighty, for the protection of the world and the slaying of the enemies of the gods."

अध्याय 12

श्लोक 160.43

ततस तद रूपम उत्सृज्य बभौ निस्त्रिंश एव सः विमलस तीक्ष्णधारश च कालान्तक इवॊद्यतः

tatasa tada rūpama utsṛjya babhau nistriṃśa eva saḥ vimalasa tīkṣṇadhāraśa ca kālāntaka ivòdyataḥ

हिन्दी अर्थ

मयोक्तं नृपतिश्रेष्ठ किमन्यच्छोतुमिच्छसि

English

Then, casting off that form, it shone as a sword, spotless, sharp-edged, raised like the ender of time.

अध्याय 12

श्लोक 160.44

ततस तं शितिकण्ठाय रुद्रायर्षभ केतवे बरह्मा ददाव असिं दीप्तम अधर्मप्रतिवारणम

tatasa taṃ śitikaṇṭhāya rudrāyarṣabha ketave barahmā dadāva asiṃ dīptama adharmaprativāraṇama

हिन्दी अर्थ

सुना दिया। अब और क्या सुनना चाहते हो?

English

Then Brahma gave that blazing sword, the restrainer of adharma, to Rudra, blue-throated, bull-bannered.

अध्याय 12

श्लोक 160.45

ततः स भगवान रुद्रॊ बरह्मर्षिगणसंस्तुतः परगृह्यासिम अमेयात्मा रूपम अन्यच चकार ह

tataḥ sa bhagavāna rudrò barahmarṣigaṇasaṃstutaḥ paragṛhyāsima ameyātmā rūpama anyaca cakāra ha

हिन्दी अर्थ

दस्युभि: पीड्यमाने च कथं स्थेयं पितामह

English

Then the blessed Rudra, praised by hosts of Brahmarshis, of immeasurable self, taking the sword, took another form.

अध्याय 12

श्लोक 160.46

चतुर्बाहुः सपृशन मूर्ध्ना भूस्थितॊ ऽपि नभस्तलम ऊर्ध्वदृष्टिर महालिङ्गॊ मुखाज जवालाः समुत्सृजन विकुर्वन बहुधा वर्णान नीलपाण्डुर लॊहितान

caturbāhuḥ sapṛśana mūrdhnā bhūsthitò 'pi nabhastalama ūrdhvadṛṣṭira mahāliṅgò mukhāja javālāḥ samutsṛjana vikurvana bahudhā varṇāna nīlapāṇḍura lòhitāna

हिन्दी अर्थ

भी बाधा डाल रहे हैं; ऐसे समयमें किस तरह रहना चाहिए?

English

Four-armed, touching the sky with his head though standing on the earth, with upturned gaze and great phallus, casting flames from his mouth, he changed into many colours, blue, pale and red,

अध्याय 12

श्लोक 160.47

बिभ्रत कृष्णाजिनं वासॊ हेमप्रवर तारकम नेत्रं चैकं ललाटेन भास्करप्रतिमं महत शुशुभाते च विमले दवे नेत्रे कृष्णपिङ्गले

bibhrata kṛṣṇājinaṃ vāsò hemapravara tārakama netraṃ caikaṃ lalāṭena bhāskarapratimaṃ mahata śuśubhāte ca vimale dave netre kṛṣṇapiṅgale

हिन्दी अर्थ

उत्सृज्यापि घृणां काले यथा वर्तेत भूमिप:

English

wearing black antelope skin, with a garment of excellent stars of gold, with a third eye on his forehead like the great sun, and two spotless eyes, dark-tawny, shone.

अध्याय 12

श्लोक 160.48

ततॊ देवॊ महादेवः शूलपाणिर भगाक्षि हा संप्रगृह्य तु निस्त्रिंशं कालार्कानल संनिभम

tatò devò mahādevaḥ śūlapāṇira bhagākṣi hā saṃpragṛhya tu nistriṃśaṃ kālārkānala saṃnibhama

हिन्दी अर्थ

भारद्वाजस्य संवाद राज्ञ: शत्रुंजयस्य च

English

Then the god Mahadeva, trident in hand, destroyer of Bhaga's eyes, taking the sword, bright as the fire of the sun at the end of time,

अध्याय 12

श्लोक 160.49

तरिकूटं चर्म चॊद्यम्य स विद्युतम इवाम्बुदम चचार विविधान मार्गान महाबलपराक्रमः विधुन्वन्न असिम आकाशे दानवान्त चिकीर्षया

tarikūṭaṃ carma còdyamya sa vidyutama ivāmbudama cacāra vividhāna mārgāna mahābalaparākramaḥ vidhunvanna asima ākāśe dānavānta cikīrṣayā

हिन्दी अर्थ

उदाहरण दिया जाता है

English

and raising a three-peaked shield, like a cloud with lightning, moved in many ways, of great strength and prowess, brandishing the sword in the sky with the wish to end the Danavas.

अध्याय 12

श्लोक 160.50

तस्य नादं विनदतॊ महाहासं च मुञ्चतः बभौ परतिभयं रूपं तदा रुद्रस्य भारत

tasya nādaṃ vinadatò mahāhāsaṃ ca muñcataḥ babhau paratibhayaṃ rūpaṃ tadā rudrasya bhārata

हिन्दी अर्थ

वर्धितं पाल्यते केन पालितं प्रणयेत् कथम्

English

As he roared his roar and let out loud laughter, the form of Rudra then became terrifying, Bharata.

अध्याय 12

श्लोक 160.51

तद रूपधारिणं रुद्रं रौद्रकर्म चिकीर्षवः निशम्य दानवाः सर्वे हृष्टाः समभिदुद्रुवुः

tada rūpadhāriṇaṃ rudraṃ raudrakarma cikīrṣavaḥ niśamya dānavāḥ sarve hṛṣṭāḥ samabhidudruvuḥ

हिन्दी अर्थ

उवाच ब्राह्मणो वाक्यमिदं हेतुमदुत्तमम्

English

Hearing of Rudra in that form, wishing to do dreadful deeds, all the Danavas, delighted, rushed upon him.

अध्याय 12

श्लोक 160.52

अश्मभिश चाप्य अवर्षन्त परदीप्तैश च तथॊल्मुकैः घॊरैः परहरणैश चान्यैः शितधारैर अयॊमुखैः

aśmabhiśa cāpya avarṣanta paradīptaiśa ca tathòlmukaiḥ ghòraiḥ paraharaṇaiśa cānyaiḥ śitadhāraira ayòmukhaiḥ

हिन्दी अर्थ

अच्छिद्रश्छिद्रदर्शी च परेषां विवरानुग:

English

They rained stones and blazing brands, and other fearsome weapons, sharp-edged, iron-faced.

अध्याय 12

श्लोक 160.53

ततस तद दानवानीकं संप्रणेतारम अच्युतम रुद्र खड्गबलॊद्धूतं परचचाल मुमॊह च

tatasa tada dānavānīkaṃ saṃpraṇetārama acyutama rudra khaḍgabalòddhūtaṃ paracacāla mumòha ca

हिन्दी अर्थ

तस्मात् सर्वाणि भूतानि दण्डेनैव प्रसाधयेत्

English

Then that army of the Danavas, shaken by the force of Rudra's sword, with its unfallen leader, wavered and was bewildered.

अध्याय 12

श्लोक 160.54

चित्रं शीघ्रतरत्वाच च चरन्तम असि धारिणम तम एकम असुराः सर्वे सहस्रम इति मेनिरे

citraṃ śīghrataratvāca ca carantama asi dhāriṇama tama ekama asurāḥ sarve sahasrama iti menire

हिन्दी अर्थ

तस्माच्चतुष्टये तस्मिन् प्रधानो दण्ड उच्यते

English

Wondrously, because of his speed, the asuras all took the one sword-bearer as a thousand as he moved.

अध्याय 12

श्लोक 160.55

छिन्दन भिन्दन रुजन कृन्तन दारयन परमथन्न अपि अचरद दैत्य संघेषु रुद्रॊ ऽगनिर इव कक्षगः

chindana bhindana rujana kṛntana dārayana paramathanna api acarada daitya saṃgheṣu rudrò 'ganira iva kakṣagaḥ

हिन्दी अर्थ

कथं हि शाखास्तिष्ठेयुश्छिन्नमूले वनस्पतौ

English

Cutting, splitting, breaking, hewing, tearing and crushing, Rudra moved among the hosts of Daityas like fire in dry grass.

अध्याय 12

श्लोक 160.56

असि वेगप्ररुग्णास ते छिन्नबाहूरुवक्षसः संप्रकृत्तॊत्तमाङ्गाश च पेतुर उर्व्यां महासुराः

asi vegaprarugṇāsa te chinnabāhūruvakṣasaḥ saṃprakṛttòttamāṅgāśa ca petura urvyāṃ mahāsurāḥ

हिन्दी अर्थ

ततः सहायान् पक्ष च मूलमेवानुसाधयेत्

English

Broken by the force of the sword, their arms, thighs and chests cut, their heads sliced off, the great asuras fell on the ground.

अध्याय 12

श्लोक 160.57

अपरे दानवा भग्ना रुद्र घातावपीडिताः अन्यॊन्यम अभिनर्दन्तॊ दिशः संप्रतिपेदिरे

apare dānavā bhagnā rudra ghātāvapīḍitāḥ anyònyama abhinardantò diśaḥ saṃpratipedire

हिन्दी अर्थ

और पक्षपातियोंको भी उस मूलके पथका ही अनुसरण करावे

English

Other Danavas, broken and pressed by Rudra's blows, crying out to one another, fled in all directions.

अध्याय 12

श्लोक 160.58

भूमिं के चित परविविशुः पर्वतान अपरे तथा अपरे जग्मुर आकाशम अपरे ऽमभः समाविशन

bhūmiṃ ke cita paraviviśuḥ parvatāna apare tathā apare jagmura ākāśama apare 'mabhaḥ samāviśana

हिन्दी अर्थ

आपदास्पदकाले तु कुर्वीत न विचारयेत्

English

Some entered the earth, others the mountains; others went to the sky, others entered the waters.

अध्याय 12

श्लोक 160.59

तस्मिन महति संवृत्ते समरे भृशदारुणे बभौ भूमिः परतिभया तदा रुधिरकर्दमा

tasmina mahati saṃvṛtte samare bhṛśadāruṇe babhau bhūmiḥ paratibhayā tadā rudhirakardamā

हिन्दी अर्थ

आवश्यक कर्म ही करना चाहिए, पर सोच-विचार नहीं करना चाहिए

English

In that great and exceedingly dreadful battle, the earth then looked terrifying, a mire of blood.

अध्याय 12

श्लोक 160.60

दानवानां शरीरैश च महद्भिः शॊणितॊक्षितैः समाकीर्णा महाबाहॊ शैलैर इव स किंशुकैः

dānavānāṃ śarīraiśa ca mahadbhiḥ śòṇitòkṣitaiḥ samākīrṇā mahābāhò śailaira iva sa kiṃśukaiḥ

हिन्दी अर्थ

अपक्रामेत् ततः शीघ्र॑ं कृतकार्यो विचक्षण:

English

Strewn, mighty-armed, with the huge bodies of the Danavas drenched in blood, it seemed like mountains with kimshuka trees.

अध्याय 12

श्लोक 160.61

रुधिरेण परिक्लिन्ना परबभौ वसुधा तदा रक्तार्द्र वसना शयामा नारीव मदविह्वला

rudhireṇa pariklinnā parababhau vasudhā tadā raktārdra vasanā śayāmā nārīva madavihvalā

हिन्दी अर्थ

करे। अपना काम बना लेनेपर बुद्धिमान् पुरुष शीघ्र ही वहाँसे हट जाय

English

Soaked with blood, the earth then shone, dark, like a woman bewildered with intoxication, her garment wet with red.

अध्याय 12

श्लोक 160.62

स रुद्रॊ दानवान हत्वा कृत्वा धर्मॊत्तरं जगत रौद्रं रूपं विहायाशु चक्रे रूपं शिवं शिवः

sa rudrò dānavāna hatvā kṛtvā dharmòttaraṃ jagata raudraṃ rūpaṃ vihāyāśu cakre rūpaṃ śivaṃ śivaḥ

हिन्दी अर्थ

नित्यशश्रोद्विजेत् तस्माद् गृहात् सर्पयुतादिव

English

Having slain the Danavas and made the world uplifted by dharma, Rudra quickly put off his dreadful form and the Auspicious One took an auspicious form.

अध्याय 12

श्लोक 160.63

ततॊ महर्षयः सर्वे सर्वे देवगणास तथा जयेनाद्भुत कल्पेन देवदेवम अथार्चयन

tatò maharṣayaḥ sarve sarve devagaṇāsa tathā jayenādbhuta kalpena devadevama athārcayana

हिन्दी अर्थ

अनागतेन दुष्प्रज्ञं प्रत्युत्पन्नेन पण्डितम्

English

Then all the great sages and all the hosts of gods honoured the god of gods with a wondrous victory.

अध्याय 12

श्लोक 160.64

ततः स भगवान रुद्रॊ दानव कषतजॊक्षितम असिं धर्मस्य गॊप्तारं ददौ सत्कृत्य विष्णवे

tataḥ sa bhagavāna rudrò dānava kaṣatajòkṣitama asiṃ dharmasya gòptāraṃ dadau satkṛtya viṣṇave

हिन्दी अर्थ

अश्रुप्रमार्जनं चैव कर्तव्यं भूतिमिच्छता

English

Then the blessed Rudra, honouring Vishnu, gave him the sword, wet with Danava blood, the guardian of dharma.

अध्याय 12

श्लोक 160.65

विष्णुर मरीचये परादान मरीचिर भगवांश च तम महर्षिभ्यॊ ददौ खड्गम ऋषयॊ वासवाय तु

viṣṇura marīcaye parādāna marīcira bhagavāṃśa ca tama maharṣibhyò dadau khaḍgama ṛṣayò vāsavāya tu

हिन्दी अर्थ

प्राप्तकालं तु विज्ञाय भिन्द्याद घटमिवाश्मनि

English

Vishnu gave it to Marichi, and the blessed Marichi to the great sages; the sages gave the sword to Vasava.

अध्याय 12

श्लोक 160.66

महेन्द्रॊ लॊकपालेभ्यॊ लॊकपालास तु पुत्रक मनवे सूर्यपुत्राय ददुः खड्गं सुविस्तरम

mahendrò lòkapālebhyò lòkapālāsa tu putraka manave sūryaputrāya daduḥ khaḍgaṃ suvistarama

हिन्दी अर्थ

न तुषाग्निरिवानर्चिर्धूमायेत चिरं नर:

English

Mahendra gave it to the guardians of the world, and the guardians, son, gave the great sword to Manu, son of the Sun.

अध्याय 12

श्लोक 160.67

ऊचुश चैनं तथैवाद्यं मानुषाणां तवम ईश्वरः असिना धर्मगर्भेण पालयस्व परजा इति

ūcuśa cainaṃ tathaivādyaṃ mānuṣāṇāṃ tavama īśvaraḥ asinā dharmagarbheṇa pālayasva parajā iti

हिन्दी अर्थ

समान बिना ज्वालाके ही धूआँ न उठावे (मन्द पराक्रमका परिचय न दे)

English

And they said to him, "Be lord of men from now; protect the subjects with the sword whose womb is dharma.

अध्याय 12

श्लोक 160.68

धर्मसेतुम अतिक्रान्ताः सूक्ष्मस्थूलार्थ कारणात विभज्य दण्डं रक्ष्याः सयुर धर्मतॊ न यदृच्छया

dharmasetuma atikrāntāḥ sūkṣmasthūlārtha kāraṇāta vibhajya daṇḍaṃ rakṣyāḥ sayura dharmatò na yadṛcchayā

हिन्दी अर्थ

तस्मात् सर्वाणि कार्याणि सावशेषाणि कारयेत्

English

Those who have transgressed the bridge of dharma, for subtle or gross reasons, should be guarded by assigning punishment according to dharma, not at will.

अध्याय 12

श्लोक 160.69

दुर्वाचा निग्रहॊ दण्डॊ हिरण्यबहुलस तथा वयङ्गनं च शरीरस्य वधॊ वानल्प कारणात

durvācā nigrahò daṇḍò hiraṇyabahulasa tathā vayaṅganaṃ ca śarīrasya vadhò vānalpa kāraṇāta

हिन्दी अर्थ

होनेवाले हों) अधूरे ही रखने चाहिए

English

Restraint by harsh words is punishment, and also fines rich in gold; maiming of the body, or death, for no small cause.

अध्याय 12

श्लोक 160.70

असेर एतानि रूपाणि दुर्वाचादीनि निर्दिशेत असेर एव परमाणानि परिमाण वयतिक्रमात

asera etāni rūpāṇi durvācādīni nirdiśeta asera eva paramāṇāni parimāṇa vayatikramāta

हिन्दी अर्थ

कुशल चास्य पृच्छेत यद्यप्यकुशलं भवेत्

English

These forms of the sword, beginning with harsh words, should be directed; for the sword's measures arise from exceeding the measure."

अध्याय 12

श्लोक 160.71

अधिसृज्याथ पुत्रं सवं परजानाम अधिपं ततः मनुः परजानां रक्षार्थं कषुपाय परददाव असिम

adhisṛjyātha putraṃ savaṃ parajānāma adhipaṃ tataḥ manuḥ parajānāṃ rakṣārthaṃ kaṣupāya paradadāva asima

हिन्दी अर्थ

प्रतीक्षामें बैठे रहनेवाले हैं, ऐसे लोग अपने अभीष्ट अर्थको नहीं पा सकते

English

Then, installing his own son as lord of the subjects, Manu gave the sword to Kshupa for the protection of the people.

अध्याय 12

श्लोक 160.72

कषुपाज जग्राह चेक्ष्वाकुर इष्क्वाकॊश च पुरूरवाः आयुश च तस्माल लेभे तं नहुषश च ततॊ भुवि

kaṣupāja jagrāha cekṣvākura iṣkvākòśa ca purūravāḥ āyuśa ca tasmāla lebhe taṃ nahuṣaśa ca tatò bhuvi

हिन्दी अर्थ

गूहेत् कूर्म इवाड्रानि रक्षेद् विवरमात्मन:

English

From Kshupa Ikshvaku took it, from Ikshvaku Pururavas, from him Ayu got it, and then Nahusha on earth.

अध्याय 12

श्लोक 160.73

ययातिर नहुषाच चापि पूरुस तस्माच च लब्धवान आमूर्तरयसस तस्मात ततॊ भूमिशयॊ नृपः

yayātira nahuṣāca cāpi pūrusa tasmāca ca labdhavāna āmūrtarayasasa tasmāta tatò bhūmiśayò nṛpaḥ

हिन्दी अर्थ

एतानि युकक्‍त्या सेवेत प्रसंगो हरृत्र दोषवान्

English

Yayati from Nahusha, Puru from him; from him Amurtarayas got it, and then King Bhumishaya.

अध्याय 12

श्लोक 160.74

भरतश चापि दौःषन्तिर लेभे भूमिशयाद असिम तस्माच च लेभे धर्मज्ञॊ राजन्न ऐडबिडस तथा

bharataśa cāpi dauḥṣantira lebhe bhūmiśayāda asima tasmāca ca lebhe dharmajñò rājanna aiḍabiḍasa tathā

हिन्दी अर्थ

अन्ध: स्यादन्धवेलायां बाधिययमपि संश्रयेत्

English

Bharata, son of Dushyanta, got the sword from Bhumishaya, and from him the knower of dharma Aidabida, king.

अध्याय 12

श्लोक 160.75

ततश चैडबिडाल लेभे धुन्धुमारॊ जनेश्वरः धुन्धुमाराच च काम्बॊजॊ मुचुकुन्दस ततॊ ऽलभत

tataśa caiḍabiḍāla lebhe dhundhumārò janeśvaraḥ dhundhumārāca ca kāmbòjò mucukundasa tatò 'labhata

हिन्दी अर्थ

देशकालव्यतीतो हि विक्रमो निष्फलो भवेत्

English

Then from Aidabida Dhundhumara, lord of men, got it; from Dhundhumara Kambhoja, and from him Muchukunda.

अध्याय 12

श्लोक 160.76

मुचुकुन्दान मरुत्तश च मरुत्ताद अपि रैवतः रैवताद युवनाश्वश च युवनाश्वात ततॊ रघुः

mucukundāna maruttaśa ca maruttāda api raivataḥ raivatāda yuvanāśvaśa ca yuvanāśvāta tatò raghuḥ

हिन्दी अर्थ

परस्य च बल ज्ञात्वा तत्रात्मानं नियोजयेत्

English

From Muchukunda Marutta, from Marutta Raivata, from Raivata Yuvanashva, and from Yuvanashva Raghu.

अध्याय 12

श्लोक 160.77

इष्क्वाकु वंशजस तस्माद धरिणाश्वः परतापवान हरिणाश्वाद असिं लेभे शुनकः शुनकाद अपि

iṣkvāku vaṃśajasa tasmāda dhariṇāśvaḥ paratāpavāna hariṇāśvāda asiṃ lebhe śunakaḥ śunakāda api

हिन्दी अर्थ

स मृत्युमुपगह्नाति गर्भमश्वतरी यथा

English

Born in the line of Ikshvaku, the mighty Harinashva came after him; from Harinashva Shunaka got the sword, and then from Shunaka

अध्याय 12

श्लोक 160.78

उशीनरॊ वै धर्मात्मा तस्माद भॊजाः स यादवाः यदुभ्यश च शिबिर लेभे शिबेश चापि परतर्दनः

uśīnarò vai dharmātmā tasmāda bhòjāḥ sa yādavāḥ yadubhyaśa ca śibira lebhe śibeśa cāpi paratardanaḥ

हिन्दी अर्थ

आम: स्यात् पक्‍वसंकाशो न च शीर्येत कस्यचित्

English

the righteous-souled Ushinara; from him the Bhojas and Yadavas; from the Yadus Shibi got it, and from Shibi Pratardana.

अध्याय 12

श्लोक 160.79

परतर्दनाद अष्टकश च रुशद अश्वॊ ऽषटकाद अपि रुशद अश्वाद भरद्वाजॊ दरॊणस तस्मात कृपस ततः ततस तवं भरातृभिः सार्धं परमासिम अवाप्तवान

paratardanāda aṣṭakaśa ca ruśada aśvò 'ṣaṭakāda api ruśada aśvāda bharadvājò daròṇasa tasmāta kṛpasa tataḥ tatasa tavaṃ bharātṛbhiḥ sārdhaṃ paramāsima avāptavāna

हिन्दी अर्थ

कुछ कारण बता दे और उस कारणको युक्तिसंगत सिद्ध कर दे

English

From Pratardana Ashtaka, from Ashtaka Rushadashva, from Rushadashva Bharadvaja, then Drona, then Kripa; and from him you, with your brothers, have obtained the supreme sword.

अध्याय 12

श्लोक 160.80

कृत्तिकाश चास्य नक्षत्रम असेर अग्निश च दैवतम रॊहिण्यॊ गॊत्रम अस्याथ रुद्रश च गुरुर उत्तमः

kṛttikāśa cāsya nakṣatrama asera agniśa ca daivatama ròhiṇyò gòtrama asyātha rudraśa ca gurura uttamaḥ

हिन्दी अर्थ

पुनर्वद्धिभयात् किंचिदनिवृत्तं निशामयेत्

English

Its constellation is the Krittikas, its deity Agni, its lineage the Rohinis, and its highest teacher Rudra.

अध्याय 12

श्लोक 160.81

असेर अष्टौ च नामानि रहस्यानि निबॊध मे पाण्डवेय सदा यानि कीर्तयँल लभते जयम

asera aṣṭau ca nāmāni rahasyāni nibòdha me pāṇḍaveya sadā yāni kīrtaya~la labhate jayama

हिन्दी अर्थ

अनागतसुखाशा च नैव बुद्धिमतां नयः

English

Learn from me, Pandava, the eight secret names of the sword, by reciting which one always wins victory.

अध्याय 12

श्लोक 160.82

असिर विशसनः खड्गस तीक्ष्णवर्त्मा दुरासदः शरीगर्भॊ विजयश चैव धर्मपालस तथैव च

asira viśasanaḥ khaḍgasa tīkṣṇavartmā durāsadaḥ śarīgarbhò vijayaśa caiva dharmapālasa tathaiva ca

हिन्दी अर्थ

मिलनेवाले सुखकी आशा करना--यह बुद्धिमानोंकी नीति नहीं है

English

Asi, Vishasana, Khadga, Tikshnavartma, Durasada, Shrigarbha, Vijaya, and Dharmapala.

अध्याय 12

श्लोक 160.83

अग्र्यः परहरणानां च खड्गॊ माद्रवतीसुत महेश्वर परणीतश च पुराणे निश्चयं गतः

agryaḥ paraharaṇānāṃ ca khaḍgò mādravatīsuta maheśvara paraṇītaśa ca purāṇe niścayaṃ gataḥ

हिन्दी अर्थ

पड़ने) पर ही सजग या सचेत होता है

English

The sword is foremost among weapons, son of Madri; it was fashioned by Maheshvara, as the Purana has settled.

अध्याय 12

श्लोक 160.84

पृथुस तूत्पादयाम आस धनुर आद्यम अरिंदम तेनेयं पृथिवी पूर्वं वैन्येन परिरक्षिता

pṛthusa tūtpādayāma āsa dhanura ādyama ariṃdama teneyaṃ pṛthivī pūrvaṃ vainyena parirakṣitā

हिन्दी अर्थ

उद्धरेद् दीनमात्मानं समर्थो धर्ममाचरेत्

English

Prithu produced the first bow, scourge of foes; by it this earth was formerly protected by Vena's son.

अध्याय 12

श्लोक 160.85

तद एतद आर्षं माद्रेय परमाणं कर्तुम अर्हसि असेश च पूजा कर्तव्या सदा युद्धविशारदैः

tada etada ārṣaṃ mādreya paramāṇaṃ kartuma arhasi aseśa ca pūjā kartavyā sadā yuddhaviśāradaiḥ

हिन्दी अर्थ

उद्धार करे। इसके बाद शक्तिशाली हो पुन: धर्मांचरण करे

English

This is the sages' account, son of Madri; you should take it as authority; and the sword should always be honoured by those skilled in war.

अध्याय 12

श्लोक 160.86

इत्य एष परथमः कल्पॊ वयाख्यातस ते सुविस्तरः असेर उत्पत्तिसंसर्गॊ यथावद भरतर्षभ

itya eṣa parathamaḥ kalpò vayākhyātasa te suvistaraḥ asera utpattisaṃsargò yathāvada bharatarṣabha

हिन्दी अर्थ

आत्मनश्षापि बोद्धव्याक्षारा विनिहता: परै:

English

Thus the first account has been related to you at length, bull of the Bharatas: the origin of the sword and its transmission, as it was.

अध्याय 12

श्लोक 160.87

सर्वथैतद इह शरुत्वा खड्गसाधनम उत्तमम लभते पुरुषः कीर्तिं परेत्य चानन्त्यम अश्नुते

sarvathaitada iha śarutvā khaḍgasādhanama uttamama labhate puruṣaḥ kīrtiṃ paretya cānantyama aśnute

हिन्दी अर्थ

पाषण्डांस्तापसादीं श्व॒ परराष्टे प्रवेशयेत्

English

Having heard here the supreme means of the sword in every way, a man gains fame and attains the endless hereafter.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।