Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 166/172 · श्लोक 333.1–334.17

पूर्ण अध्याय पाठ42 श्लोक

अध्याय 12

श्लोक 333.1

[वैषम्पायन] कस्य चित तव अथ कालस्य नारदः परमेष्ठिजः दैवं कृत्वा यथान्यायं पित्र्यं चक्रे ततः परम

[vaiṣampāyana] kasya cita tava atha kālasya nāradaḥ parameṣṭhijaḥ daivaṃ kṛtvā yathānyāyaṃ pitryaṃ cakre tataḥ parama

हिन्दी अर्थ

नरनारायणो पूर्व तपस्तेपतुरव्ययम्

English

"The Brahmana said, 'Thou wert boasting that thy utterances always solicit battle. Why then dost thou not solicit battle with me?'

अध्याय 12

श्लोक 333.2

ततस तं वचनं पराह जयेष्ठॊ धर्मात्मजः परभुः क इज्यते दविजश्रेष्ठ दैवे पित्र्ये च कल्पिते

tatasa taṃ vacanaṃ parāha jayeṣṭhò dharmātmajaḥ parabhuḥ ka ijyate davijaśreṣṭha daive pitrye ca kalpite

हिन्दी अर्थ

यदक्षरमथाव्यक्तमीशं लोकस्य भावनम् व्यक्तिभावगतस्यास्य एका मूर्तिरियं शुभा

English

Then the elder, the lord, son of Dharma, said to him: "Whom, best of the twice-born, is worshipped in the rites ordained for gods and ancestors?

अध्याय 12

श्लोक 333.3

तवया मतिमतां शरेष्ठ तन मे शंस यथागमम किम एतत करियते कर्मफलं चास्य किम इष्यते

tavayā matimatāṃ śareṣṭha tana me śaṃsa yathāgamama kima etata kariyate karmaphalaṃ cāsya kima iṣyate

हिन्दी अर्थ

एष ते कथित: पार्थ नारायणजयो मृथे

English

Tell me that, best of the wise, as in the tradition, you who have told it: what is this action done, and what fruit is wished for it?"

अध्याय 12

श्लोक 333.4

[नारद] तवयैतत कथितं पूर्वं दैवं कर्तव्यम इत्य अपि दैवतं च परॊ यज्ञः परमात्मा सनातनः

[nārada] tavayaitata kathitaṃ pūrvaṃ daivaṃ kartavyama itya api daivataṃ ca parò yajñaḥ paramātmā sanātanaḥ

हिन्दी अर्थ

ऋषिभि: कथितानीह यानि संकीर्तितानि ते ब्रद्मलोक॑ च कौन्तेय गोलोक॑ च सनातनम्

English

[Narada said:] "You said before that the rite for the gods is to be done; the deity and the supreme sacrifice is the eternal Supreme Self.

अध्याय 12

श्लोक 333.5

ततस तद्भावितॊ नित्यं यजे वैकुन्थम अव्ययम तस्माच च परसृतः पूर्वं बरह्मा लॊकपितामहः

tatasa tadbhāvitò nityaṃ yaje vaikunthama avyayama tasmāca ca parasṛtaḥ pūrvaṃ barahmā lòkapitāmahaḥ

हिन्दी अर्थ

ब्रह्मलोकमें रहता हूँ और सनातन गोलोकमें विहार करता हूँ

English

Then, formed by him, I ever worship the imperishable Vaikuntha; and from him came forth Brahma, grandfather of the world.

अध्याय 12

श्लोक 333.6

मम वै पितरं परीतः परमेष्ठ्य अप्य अजीजनत अहं संकल्पजस तस्य पुत्रः परथमकल्पितः

mama vai pitaraṃ parītaḥ parameṣṭhya apya ajījanata ahaṃ saṃkalpajasa tasya putraḥ parathamakalpitaḥ

हिन्दी अर्थ

नमस्व देवं प्रयतो विश्वेशं हरमक्षयम् तस्य प्रभाव एवाग्रे यच्छुतं ते धनंजय

English

Pleased, Parameshthi begot my father; I am his first-ordained mind-born son.

अध्याय 12

श्लोक 333.7

यजाम्य अहं पितॄन साधॊ नारायण विधौ कृते एवं स एव भगवान पिता माता पितामहः इज्यते पितृयज्ञेषु मया नित्यं जगत्पतिः

yajāmya ahaṃ pitṝna sādhò nārāyaṇa vidhau kṛte evaṃ sa eva bhagavāna pitā mātā pitāmahaḥ ijyate pitṛyajñeṣu mayā nityaṃ jagatpatiḥ

हिन्दी अर्थ

तुमने जो कुछ सुन रक्‍्खा है, वह सब उन रुद्रदेवका ही प्रभाव है

English

I worship the ancestors, good one, when the Narayana rite is done; thus the blessed one himself, father, mother and grandfather, is worshipped by me always at ancestor sacrifices as lord of the world.

अध्याय 12

श्लोक 333.8

शरुतिश चाप्य अपरा देवपुत्रान हि पितरॊ ऽयजन वेदश्रुतिः परनस्ता च पुनर अध्यापिता सुतैः ततस ते मन्त्रदाः पुत्राः पितृत्वम उपपेदिरे

śarutiśa cāpya aparā devaputrāna hi pitarò 'yajana vedaśrutiḥ paranastā ca punara adhyāpitā sutaiḥ tatasa te mantradāḥ putrāḥ pitṛtvama upapedire

हिन्दी अर्थ

द्विचत्वारिंशदधिकत्रिशततमो5 ध्याय: यच्छुत्वा मुनय: सर्वे विस्मयं परमं गता:

English

There is also another tradition: the ancestors worshipped their sons as gods; the Veda was lost and again taught by sons; then those sons, giving mantras, attained fatherhood.

अध्याय 12

श्लोक 333.9

नूनं पुरैतद विदितं युवयॊर भावितात्मनॊः पुत्राश च पितरश चैव परस्परम अपूजयन

nūnaṃ puraitada viditaṃ yuvayòra bhāvitātmanòḥ putrāśa ca pitaraśa caiva parasparama apūjayana

हिन्दी अर्थ

समस्त ऋषियोंको बड़ा आश्चर्य हुआ है

English

Surely this was known long ago to you two of purified selves: sons and fathers worshipped each other."

अध्याय 12

श्लोक 333.10

तरीन पिण्डान नयस्य वै पृथ्व्यां पूर्वं दत्त्वा कुशान इति कथं तु पिण्ड संज्ञां ते पितरॊ लेभिरे पुरा

tarīna piṇḍāna nayasya vai pṛthvyāṃ pūrvaṃ dattvā kuśāna iti kathaṃ tu piṇḍa saṃjñāṃ te pitarò lebhire purā

हिन्दी अर्थ

तत्कालसमये चैव दक्षयज्ञो बभूव ह ततो दधीचिवचनाद् दक्षयज्ञमपाहरत्

English

"The king said, 'It has been said that Brahmanas are armed with the thunder of speech, and that Kshatriyas have might of arms. Hence, learned Brahmana, this wordy warfare has set in between thee

अध्याय 12

श्लोक 333.11

[नरनारायनौ] इमां हि धरणीं पूर्वं नस्तां सागरमेखलाम गॊविन्द उज्जहाराशु वाराहं रूपम आश्रितः

[naranārāyanau] imāṃ hi dharaṇīṃ pūrvaṃ nastāṃ sāgaramekhalāma gòvinda ujjahārāśu vārāhaṃ rūpama āśritaḥ

हिन्दी अर्थ

तच्छूलं भस्मसात्कृत्वा दक्षयज्ञं सविस्तरम्

English

"The Brahmana said, 'As regards myself, even that is my resolution today. What shall I give thee according to my might? Tell me, O king of kings, and I shall give thee, having wealth of my own. Do

अध्याय 12

श्लोक 333.12

सथापयित्वा तु धरणीं सवे सथाने पुरुषॊत्तमः जलकर्दम लिप्ताङ्गॊ लॊककार्यार्थम उद्यतः

sathāpayitvā tu dharaṇīṃ save sathāne puruṣòttamaḥ jalakardama liptāṅgò lòkakāryārthama udyataḥ

हिन्दी अर्थ

वेगेन महता पार्थ पतन्नारायणोरसि बभूवुर्मुज्जवर्णास्तु ततो5हं मुछजकेशवान्

English

"The king said, 'If, indeed, thou desirest to give me anything, then give me the fruits thou hast earned by practising recitation for these thousand years.'

अध्याय 12

श्लोक 333.13

पराप्ते चाह्निक काले स मध्यंदिन गते रवौ दंस्त्रा विलग्नान मृत पिण्डान विधूय सहसा परभुः सथापयाम आस वै पृथ्व्यां कुशान आस्तीर्य नारद

parāpte cāhnika kāle sa madhyaṃdina gate ravau daṃstrā vilagnāna mṛta piṇḍāna vidhūya sahasā parabhuḥ sathāpayāma āsa vai pṛthvyāṃ kuśāna āstīrya nārada

हिन्दी अर्थ

जगाम शंकरकरं नारायणसमाहतम्

English

"The Brahmana said, 'Take the highest fruit of the recitations I have gone through. Indeed, take half, without any scruple, of that fruit. Or, O king, if thou wishest, take without any scruple the entire fruits of my recitations.'

अध्याय 12

श्लोक 333.14

स तेष्व आत्मानम उद्दिश्य पित्र्यं चक्रे यथाविधि संकल्पयित्वा तरीन पिण्डान सवेनैव विधिना परभुः

sa teṣva ātmānama uddiśya pitryaṃ cakre yathāvidhi saṃkalpayitvā tarīna piṇḍāna savenaiva vidhinā parabhuḥ

हिन्दी अर्थ

हुंकारसे प्रतिहत होकर वह शंकरजीके हाथमें चला गया तत एन॑ समुद्भूतं कण्ठे जग्राह पाणिना

English

"The king said, 'Blessed be thou, I have no need for the fruits of thy recitations which I solicited. Blessings on thy head. I am about to leave thee. Tell me, however, what those fruits are (of thy

अध्याय 12

श्लोक 333.15

आत्मगात्रॊष्म संभूतैः सनेहगर्भैस तिलैर अपि परॊक्ष्यापवर्गं देवेशः पराङ्मुखः कृतवान सवयम

ātmagātròṣma saṃbhūtaiḥ sanehagarbhaisa tilaira api paròkṣyāpavargaṃ deveśaḥ parāṅmukhaḥ kṛtavāna savayama

हिन्दी अर्थ

अथ रुद्रविघातार्थमिषीकां नर उद्धरन्

English

"The Brahmana said, 'I have no knowledge of the fruits I have won. I have, however, given thee those fruits that I have acquired by recitation. These, viz., Dharma and Time, and Yama, and Mrityu, are witnesses (of the act of gift).'

अध्याय 12

श्लोक 333.16

मर्यादा सथापनार्थं च ततॊ वचनम उक्तवान अहं हि पितरः सरष्टुम उद्यतॊ लॊककृत सवयम

maryādā sathāpanārthaṃ ca tatò vacanama uktavāna ahaṃ hi pitaraḥ saraṣṭuma udyatò lòkakṛta savayama

हिन्दी अर्थ

अस्मिन् युद्धे तु वा्ष्णेय त्रैलोक्यशमने तदा नागृह्नात् पावक: शुभ्र॑ मखेषु सुहुतं हवि:

English

"The king said, 'What will the fruits, that are unknown, of these thy observances, do for me? If thou dost not tell me what the fruits are of thy recitations, let those fruits be thine, for without doubt I do not wish

अध्याय 12

श्लोक 333.17

तस्य चिन्तयतः सद्यः पितृकार्यविधिं परम दंस्त्राभ्यां परविनिर्धूता ममैते दक्षिणां दिशम आश्रिता धरणीं पिण्डास तस्मात पितर एव ते

tasya cintayataḥ sadyaḥ pitṛkāryavidhiṃ parama daṃstrābhyāṃ paravinirdhūtā mamaite dakṣiṇāṃ diśama āśritā dharaṇīṃ piṇḍāsa tasmāta pitara eva te

हिन्दी अर्थ

देवान् रजस्तमश्वैव समाविविशतुस्तदा

English

"The Brahmana said, 'I will not accept any other utterance (from thee). I have given thee the fruits of my recitations. Let, O royal sage, both thy words and mine become true. As regards my recitations, I never cherished any specific desire to accomplish. How then, O tiger among kings, should I have any knowledge of what the fruits are of those recitations? Thou saidst, 'Give!' I said 'I give!' I shall not falsify these words. Keep the truth. Be calm! If thou request to keep my word, O king, great will be thy sin due to falsehood. O chastiser of foes, it does not become thee to utter what is untrue. Similarly, I dare not falsify what I have uttered. I have, before this, unhesitatingly said, 7 give !' If, therefore, thou art firm in truth, accept my gift. Coming here, O king, thou didst solicit of me the fruits of my recitations. Therefore, take what I have given away, if, indeed, thou art firm in truth. He who is addicted to falsehood had neither this world nor the next. Such a person fails to rescue his (deceased) ancestors. How again shall he succeed in doing good to his (unborn) progeny? The rewards of sacrifices and gifts, as also of fasts and religious observances, are not so efficacious in rescuing (a person from evil and hell)

अध्याय 12

श्लोक 333.18

तरयॊ मूर्ति विहीना वै पिण्ड मूर्ति धरास तव इमे भवन्तु पितरॊ लॊके मया सृष्टाः सनातनाः

tarayò mūrti vihīnā vai piṇḍa mūrti dharāsa tava ime bhavantu pitarò lòke mayā sṛṣṭāḥ sanātanāḥ

हिन्दी अर्थ

और तमोगुणका आवेश हो गया था आजगामाशु त॑ देशं यत्र युद्धमवर्तत

English

"Three are without bodily form and these bearing a form of rice-ball; let them be the ancestors in the world, made by me, eternal.

अध्याय 12

श्लोक 333.19

पिता पितामहश चैव तथैव परपितामहः अहम एवात्र विज्ञेयस तरिषु पिण्डेषु संस्थितः

pitā pitāmahaśa caiva tathaiva parapitāmahaḥ ahama evātra vijñeyasa tariṣu piṇḍeṣu saṃsthitaḥ

हिन्दी अर्थ

उवाच वचन रुद्रं लोकानामस्तु वै शिवम्

English

Father, grandfather and likewise great-grandfather: I alone am to be known here, standing in the three rice-balls.

अध्याय 12

श्लोक 333.20

नास्ति मत्तॊ ऽधिकः कश चित कॊ वाभ्यर्च्यॊ मया सवयम कॊ वा मम पिता लॊके अहम एव पितामहः

nāsti mattò 'dhikaḥ kaśa cita kò vābhyarcyò mayā savayama kò vā mama pitā lòke ahama eva pitāmahaḥ

हिन्दी अर्थ

तपसा महता युक्तौ देवश्रेष्ठी महाव्रती

English

None is greater than I; whom should I myself worship? Who is my father in the world? I alone am grandfather,

अध्याय 12

श्लोक 333.21

पितामह पिता चैव अहम एवात्र कारणम इत्य एवम उक्त्वा वचनं देवदेवॊ वृषाकपिः

pitāmaha pitā caiva ahama evātra kāraṇama itya evama uktvā vacanaṃ devadevò vṛṣākapiḥ

हिन्दी अर्थ

त्वं चैव क्रोधजस्तात पूर्वसर्गे सनातन: पूर्वसर्गमें उन्हीं भगवानके क्रोधसे उत्पन्न हुए सनातन पुरुष हैं

English

grandfather and father; I alone am the cause here": having said these words, the god of gods, Vrishakapi,

अध्याय 12

श्लोक 333.22

वराहपर्वते विप्र दत्त्वा पिण्डान सविस्तरान आत्मानं पूजयित्वैव तत्रैवादर्शनं गतः

varāhaparvate vipra dattvā piṇḍāna savistarāna ātmānaṃ pūjayitvaiva tatraivādarśanaṃ gataḥ

हिन्दी अर्थ

कीजिये, जिससे सम्पूर्ण जगतमें शीघ्र ही शान्ति स्थापित हो”

English

on the boar mountain, Brahmana, having given rice-balls at length and worshipped himself, vanished there itself.

अध्याय 12

श्लोक 333.23

एतदर्थं शुभमते पितरः पिण्ड संज्ञिताः लभन्ते सततं पूजां वृषाकपि वचॊ यथा

etadarthaṃ śubhamate pitaraḥ piṇḍa saṃjñitāḥ labhante satataṃ pūjāṃ vṛṣākapi vacò yathā

हिन्दी अर्थ

प्रीतिमानभवत्् तत्र रुद्रेण सह संगत: उवाच देवमीशानमीश: स जगतो हरि:

English

For this reason, wise one, the ancestors called rice-balls constantly receive worship, according to Vrishakapi's word.

अध्याय 12

श्लोक 333.24

ये यजन्ति पितॄन देवान गुरूंश चैवातिथींस तथा गाश चैव दविजमुख्यांश च पृथिवीं मातरं तथा कर्मणा मनसा वाचा विष्णुम एव यजन्ति ते

ye yajanti pitṝna devāna gurūṃśa caivātithīṃsa tathā gāśa caiva davijamukhyāṃśa ca pṛthivīṃ mātaraṃ tathā karmaṇā manasā vācā viṣṇuma eva yajanti te

हिन्दी अर्थ

नावयोरन्तरं किंचिन्मा ते5भूद् बुद्धिरन्यथा

English

Those who worship ancestors, gods, teachers and guests, cows, the best of the twice-born, and the earth their mother, by deed, mind and speech, worship Vishnu alone.

अध्याय 12

श्लोक 333.25

अन्तर्गतः स भगवान सर्वसत्त्वशरीरगः समः सर्वेषु भूतेषु ईश्वरः सुखदुःखयॊः महान महात्मा सर्वात्मा नारायण इति शरुतः

antargataḥ sa bhagavāna sarvasattvaśarīragaḥ samaḥ sarveṣu bhūteṣu īśvaraḥ sukhaduḥkhayòḥ mahāna mahātmā sarvātmā nārāyaṇa iti śarutaḥ

हिन्दी अर्थ

मम पाण्यड्कितश्नापि श्रीकण्ठस्त्वं भविष्यसि सख्यं चैवातुलं कृत्वा रुद्रेण सहितावृषी

English

The blessed one dwelling within, in the bodies of all beings, equal in all beings, the lord of pleasure and pain, great, great-souled, the self of all, is heard of as Narayana."

अध्याय 12

श्लोक 334.1

[वैषम्पायन] शरुत्वैतन नारदॊ वाक्यं नरनारायणेरितम अत्यन्तभक्तिमान देवे एकान्तित्वम उपेयिवान

[vaiṣampāyana] śarutvaitana nāradò vākyaṃ naranārāyaṇeritama atyantabhaktimāna deve ekāntitvama upeyivāna

हिन्दी अर्थ

वैसा फलदायक नहीं है, जैसी कि भगवान् नारायणकी कथा है नारायणाश्रयां पुण्यां सर्वपापप्रमोचनीम्

English

as Truth, O bull among men, in both this and the next world. All the penances that have been undergone by thee and all those that thou wilt undergo in the future for hundreds and thousands of years

अध्याय 12

श्लोक 334.2

परॊष्य वर्षसहस्रं तु नरनारायणाश्रमे शरुत्वा भगवद आख्यानं दृष्ट्वा च हरिम अव्ययम हिमवन्तं जगामाशु यत्रास्य सवक आश्रमः

paròṣya varṣasahasraṃ tu naranārāyaṇāśrame śarutvā bhagavada ākhyānaṃ dṛṣṭvā ca harima avyayama himavantaṃ jagāmāśu yatrāsya savaka āśramaḥ

हिन्दी अर्थ

निकाले गये अमृतके समान है

English

[Vaishampayana said:] Having lived a thousand years in the hermitage of Nara and Narayana, having heard the account of the blessed one and seen the imperishable Hari, Narada quickly went to the Himalaya, where his own hermitage was.

अध्याय 12

श्लोक 334.3

ताव अपि खयाततपसौ नरनारायणाव ऋषी तस्मिन्न एवाश्रमे रम्ये तेपतुस तप उत्तमम

tāva api khayātatapasau naranārāyaṇāva ṛṣī tasminna evāśrame ramye tepatusa tapa uttamama

हिन्दी अर्थ

नवनीतं यथा दध्नो मलयाच्चन्दनं यथा समुद्धृतमिदं ब्रह्मन् कथामृतमिदं तथा

English

Those two sages Nara and Narayana, famed for austerity, practised excellent austerity in that same lovely hermitage.

अध्याय 12

श्लोक 334.4

तम अप्य अमितविक्रान्तः पाण्डवानां कुलॊद्वहः पावितात्माद्य संवृत्तः शरुत्वेमाम आदितः कथाम

tama apya amitavikrāntaḥ pāṇḍavānāṃ kulòdvahaḥ pāvitātmādya saṃvṛttaḥ śarutvemāma āditaḥ kathāma

हिन्दी अर्थ

स ईशो भगवान् देव: सर्वभूतात्मभावन:

English

Today the lifter of the Pandava line, of boundless prowess, has been purified by hearing this story from the beginning.

अध्याय 12

श्लोक 334.5

नैव तस्य परॊ लॊकॊ नायं पार्थिव सत्तम कर्मणा मनसा वाचा यॊ दविष्याद विष्णुम अव्ययम

naiva tasya parò lòkò nāyaṃ pārthiva sattama karmaṇā manasā vācā yò daviṣyāda viṣṇuma avyayama

हिन्दी अर्थ

यत्राविशन्ति कल्पान्ते सर्वे ब्रह्मादय: सुरा: न ततोस्ति परं मन्ये पावन दिवि चेह च

English

Neither the next world nor this is his, best of kings, who by deed, mind or speech hates the imperishable Vishnu.

अध्याय 12

श्लोक 334.6

मज्जन्ति पितरस तस्य नरके शाश्वतीः समाः यॊ दविष्याद विबुधश्रेष्ठं देवं नारायणं हरिम

majjanti pitarasa tasya narake śāśvatīḥ samāḥ yò daviṣyāda vibudhaśreṣṭhaṃ devaṃ nārāyaṇaṃ harima

हिन्दी अर्थ

देनेवाला नहीं है, जैसा कि भगवान् नारायणकी कथा प्रदान करती है

English

His ancestors sink in hell for endless years who hates the best of the gods, the god Narayana Hari.

अध्याय 12

श्लोक 334.7

कथं नाम भवेद दवेष्य आत्मा लॊकस्य कस्य चित आत्मा हि पुरुषव्याघ्र जञेयॊ विष्णुर इति सथितिः

kathaṃ nāma bhaveda daveṣya ātmā lòkasya kasya cita ātmā hi puruṣavyāghra jañeyò viṣṇura iti sathitiḥ

हिन्दी अर्थ

हरेविंश्वेश्वरस्येह सर्वपापप्रणाशनीम् वासुदेवसहायो य: प्राप्तवाउ्जयमुत्तमम्

English

How could the self of anyone be hated? The self, tiger among men, is to be known as Vishnu; so it stands.

अध्याय 12

श्लोक 334.8

य एष गुरुर अस्माकम ऋषिर गन्धवती सुतः तेनैतत कथितं तात माहात्म्यं परमात्मनः तस्माच छरुतं मया चेदं कथितं च तवानघ

ya eṣa gurura asmākama ṛṣira gandhavatī sutaḥ tenaitata kathitaṃ tāta māhātmyaṃ paramātmanaḥ tasmāca charutaṃ mayā cedaṃ kathitaṃ ca tavānagha

हिन्दी अर्थ

ली, वह वहाँ उन्होंने कोई अदभुत कार्य नहीं किया है

English

This teacher of ours, the sage son of Gandhavati, told this greatness of the Supreme Self; from him I heard this and I have told it to you, sinless one.

अध्याय 12

श्लोक 334.9

कृष्णद्वैपायनं वयासं विद्धि नारायणं परभुम कॊ हय अन्यः पुरुषव्याघ्र महाभारत कृद भवेत धर्मान नानाविधांश चैव कॊ बरूयात तम ऋते परभुम

kṛṣṇadvaipāyanaṃ vayāsaṃ viddhi nārāyaṇaṃ parabhuma kò haya anyaḥ puruṣavyāghra mahābhārata kṛda bhaveta dharmāna nānāvidhāṃśa caiva kò barūyāta tama ṛte parabhuma

हिन्दी अर्थ

त्रैलोक्यनाथो विष्णु: स यथा55सीत् साहुकृत् स वै हिताय श्रेयसे चैव येषामासीज्जनार्दन:

English

Know Krishna Dvaipayana Vyasa to be the lord Narayana. Who else, tiger among men, would be the maker of the Mahabharata, and who would tell the various dharmas except the lord?

अध्याय 12

श्लोक 334.10

वर्ततां ते महायज्ञॊ यथा संकल्पितस तवया संकल्पिताश्वमेधस तवं शरुतधर्मश च तत्त्वतः

vartatāṃ te mahāyajñò yathā saṃkalpitasa tavayā saṃkalpitāśvamedhasa tavaṃ śarutadharmaśa ca tattvataḥ

हिन्दी अर्थ

सुनकर हमारे तन-मन पवित्र हो गये

English

do not possess efficacy greater than that of Truth. Truth is one un deteriorating Brahma. Truth is the one undeteriorating Penance. Truth is the one undeteriorating sacrifice. Truth is the one undeteriorating Veda. Truth is awake in the Vedas. The fruits attached to Truth have been said to be the highest. From Truth arise Righteousness and Self-restraint. Everything rests on Truth. Truth is the Vedas and their branches. Truth is Knowledge. Truth is the Ordinance. Truth is the observance of vows and fasts. Truth is the Primeval Word Om. Truth is the origin of creatures. Truth is their progeny. It is by Truth that the Wind moves. It is by Truth that the Sun gives heat. It is by Truth that Fire burns. It is on Truth that Heaven rests. Truth is Sacrifice, Penance, Vedas, the utterance of Samans, Mantras, and Saraswati. It hath been heard by us that once on a time Truth and all religious observances were placed on a pair of scales. When both were weighed, that scale on which Truth was, seen to be heavier. There is Truth where Righteousness is. Everything increaseth through Truth. Why, O king, dost thou wish to do an act that is stained with falsehood? Be firm in Truth. Do not act falsely, O monarch! Why wouldst thou falsify thy words 'Give (me),' which thou hast uttered? If thou refusest, O monarch, to accept the fruits that I have given thee of my recitations, thou shalt then have to wander over the world, fallen away from Righteousness! That person who does not give after having promised, and he also that does not accept after having solicited, are both stained with falsehood. It behoveth thee, therefore, not to falsify thy own

अध्याय 12

श्लोक 334.11

एतत तु महद आख्यानं शरुत्वा पारिक्षितॊ नृपः ततॊ यज्ञसमाप्त्य अर्थं करियाः सर्वाः समारभत

etata tu mahada ākhyānaṃ śarutvā pārikṣitò nṛpaḥ tatò yajñasamāptya arthaṃ kariyāḥ sarvāḥ samārabhata

हिन्दी अर्थ

सब्रद्यकै: सुरै: कृत्स्नैरन्यैश्वेव महर्षिभि: अन्यान्य महर्षियोंके लिये भी दुर्लभ है

English

"The king said, 'To fight and protect (subjects) are the duties of Kshatriyas. It is said that Kshatriyas are givers (of presents). How then shall I take anything from thee (in gift)?'

अध्याय 12

श्लोक 334.12

नारायणीयम आख्यानम एतत ते कथितं मया नारदेन पुरा राजन गुरवे मे निवेदितम ऋषीणां पाण्डवानां च शृण्वतॊः कृष्ण भीस्मयॊः

nārāyaṇīyama ākhyānama etata te kathitaṃ mayā nāradena purā rājana gurave me niveditama ṛṣīṇāṃ pāṇḍavānāṃ ca śṛṇvatòḥ kṛṣṇa bhīsmayòḥ

हिन्दी अर्थ

नूनमेतद्धयनुमतं तस्य देवस्य सूतज

English

"The Brahmana said, 'I never insisted on thee, O king (for accepting anything from me in the first instance). I did not seek thy house. Thyself, coming here, didst solicit me. Why then dost thou not take?'

अध्याय 12

श्लोक 334.13

स हि परमगुरुर भुवनपतिर; धरणिधरः शम नियमनिधिः शरुतिविनयनिधिर दविज परमहितस; तव भवतु गतिर हरिर अमर हितः

sa hi paramagurura bhuvanapatira; dharaṇidharaḥ śama niyamanidhiḥ śarutivinayanidhira davija paramahitasa; tava bhavatu gatira harira amara hitaḥ

हिन्दी अर्थ

यत् प्राद्रवत् पुनर्भूयो नारदो देवसत्तमौ कारण है? यह मुझे बताइये

English

"Dharma said, 'Know ye both that I am Dharma himself. Let there be no dispute between you. Let the Brahmana become endued with the reward attaching to gift, and let the monarch also obtain the merit of

अध्याय 12

श्लोक 334.14

तपसां निधिः सुमहतां महतॊ; यशसश च भाजनम अरिष्टकहा एकान्तिनां शरणदॊ ऽभयदॊ गतिदॊ ऽसतु वः; स मखभागहरस तरिगुणातिगः

tapasāṃ nidhiḥ sumahatāṃ mahatò; yaśasaśa ca bhājanama ariṣṭakahā ekāntināṃ śaraṇadò 'bhayadò gatidò 'satu vaḥ; sa makhabhāgaharasa tariguṇātigaḥ

हिन्दी अर्थ

तस्मिन् यज्ञे वर्तमाने राज्ञ: पारिक्षितस्य वै

English

"Heaven said, 'Know, O great king, that I am Heaven's self in my embodied form, come hither in person. Let this dispute between you cease. You are both equal in respect of the merit or rewards earned.'

अध्याय 12

श्लोक 334.15

तरिगुणातिगश चतुर्पञ्चधरः; पूर्तेष्टयॊश च फलभागहरः विदधाति नित्यम अजितॊ ऽतिबलॊ; गतिम आत्मगा सुकृतिनाम ऋषिणाम

tariguṇātigaśa caturpañcadharaḥ; pūrteṣṭayòśa ca phalabhāgaharaḥ vidadhāti nityama ajitò 'tibalò; gatima ātmagā sukṛtināma ṛṣiṇāma

हिन्दी अर्थ

श्वेतद्वीपातन्निवृत्तेन नारदेन सुर्िणा नारद जब श्वेतद्वीपसे लौट आये, तब उसके बाद उन्होंने क्या किया?

English

"The king said, 'I have no use with Heaven. Go, O Heaven, to the place you have come from. If this learned Brahmana desires to repair to thee, let him take the rewards that I have won (by my acts in life).'

अध्याय 12

श्लोक 334.16

तं लॊकसाक्षिणम अजं पुरुषं; रविवर्णम ईश्वर गतिं बहुशः परनमध्वम एकमतयॊ यतयः; सलिलॊद्भवॊ ऽपि तम ऋषिं परनतः

taṃ lòkasākṣiṇama ajaṃ puruṣaṃ; ravivarṇama īśvara gatiṃ bahuśaḥ paranamadhvama ekamatayò yatayaḥ; salilòdbhavò 'pi tama ṛṣiṃ paranataḥ

हिन्दी अर्थ

बदर्याश्रममागम्य समागम्य च तावृषी

English

"The Brahmana said, 'In my younger days I had, through ignorance, stretched my hand (for acceptance of gifts). At present, however, I recite the Gayatri, observing the duty of abstention, l Why dost thou, O king, tempt me thus, me who have for a long time observed the duty of abstention? I shall myself do

अध्याय 12

श्लोक 334.17

स हि लॊकयॊनिर अमृतस्य पदं; सूक्ष्मं पुराणम अचलं परमम तत सांख्ययॊगिभिर उदारधृतं; बुद्ध्या यतात्मभिर विदितं सततम

sa hi lòkayònira amṛtasya padaṃ; sūkṣmaṃ purāṇama acalaṃ paramama tata sāṃkhyayògibhira udāradhṛtaṃ; buddhyā yatātmabhira viditaṃ satatama

हिन्दी अर्थ

समयतक निवास किया और उन दोनोंसे कौन-सी कथा पूछी? इदं शतसहस्राद्धि भारताख्यानविस्तरात्

English

He is the womb of the world, the abode of nectar, subtle, ancient, unmoving, supreme; held high by Sankhya-yogis, always known by the self-restrained through understanding.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।