Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 148/172 · श्लोक 310.1–311.27

पूर्ण अध्याय पाठ56 श्लोक

अध्याय 12

श्लोक 310.1

[य] कथं वयासस्य धर्मात्मा शुकॊ जज्ञे महातपः सिधिं च परमां पराप्तस तन मे बरूहि पितामह

[ya] kathaṃ vayāsasya dharmātmā śukò jajñe mahātapaḥ sidhiṃ ca paramāṃ parāptasa tana me barūhi pitāmaha

हिन्दी अर्थ

विदितं सर्वमेतत् ते पाणावामलकं यथा आँवलेके समान ज्ञात हैं

English

creature. That learned person who performs the Agnihotra (not by kindling of, external fire but) with the aid of the fire that is his own body, indeed, who poureth libations into his own mouth and upon the fire that exists in his own body, succeeds in attaining to numerous regions of felicity in consequence of that fire being fed with such libations obtained by a life of eleemosynation. That person of regenerate birth who observes in the aforesaid way this mode of life having Emancipation for its end, with a pure heart and with an understanding freed from resolution, attains to Brahma after the manner of a tranquil ray of light that is not fed by any blazing fuel.'

अध्याय 12

श्लोक 310.2

कस्यां चॊत्पादयाम आस शुकं वयासस तपॊधनः न हय अस्य जननीं विद्म जन्म चाग्र्यं महात्मनः

kasyāṃ còtpādayāma āsa śukaṃ vayāsasa tapòdhanaḥ na haya asya jananīṃ vidma janma cāgryaṃ mahātmanaḥ

हिन्दी अर्थ

गुणानां प्रसवत्वाच्च प्रलयत्वात् तथैव च

English

[Yudhishthira said:] On whom did the ascetic Vyasa beget Shuka? We do not know his mother, nor the foremost birth of that great soul.

अध्याय 12

श्लोक 310.3

कथं च बालस्य सतः सूक्ष्मज्ञाने गता मतिः यथा नान्यस्य लॊकास्मिन दवितीयस्येह कस्य चित

kathaṃ ca bālasya sataḥ sūkṣmajñāne gatā matiḥ yathā nānyasya lòkāsmina davitīyasyeha kasya cita

हिन्दी अर्थ

योगियोंके शास्त्रका वर्णन करूँगा पडञ्चदशाधिकत्रिशततमोध्याय:

English

And how did the mind of a mere boy go to subtle knowledge, as in no other here, nor in any second?

अध्याय 12

श्लोक 310.4

एतद इच्छाम्य अहं शरॊतुं विस्तरेण महाद्युते न हि मे तृप्तिर अस्तीह शृण्वतॊ ऽमृतम उत्तमम

etada icchāmya ahaṃ śaròtuṃ vistareṇa mahādyute na hi me tṛptira astīha śṛṇvatò 'mṛtama uttamama

हिन्दी अर्थ

यथाश्रुतं यथादृष्ट॑ तत्त्वेन नृपसत्तम

English

I wish to hear this at length, O greatly radiant one; I am not sated while hearing this highest nectar.

अध्याय 12

श्लोक 310.5

माहात्म्यम आत्मयॊगं च विज्ञानं च शुकस्य ह यथावद आनुपूर्व्येण तन मे बरूहि पितामह

māhātmyama ātmayògaṃ ca vijñānaṃ ca śukasya ha yathāvada ānupūrvyeṇa tana me barūhi pitāmaha

हिन्दी अर्थ

तावुभावेकचर्यो तावुभावनिधनौ स्मृती एक है और वे दोनों ही मृत्युका निवारण करनेवाले माने गये हैं

English

The greatness, the yoga of the self and the wisdom of Shuka: tell me that in due order, grandfather.

अध्याय 12

श्लोक 310.6

[भी] न हायनैर न पलितैर न वित्तेन न बन्धुभिः ऋषयश चक्रिरे धर्मं यॊ ऽनूचानः स नॊ महान

[bhī] na hāyanaira na palitaira na vittena na bandhubhiḥ ṛṣayaśa cakrire dharmaṃ yò 'nūcānaḥ sa nò mahāna

हिन्दी अर्थ

एकं॑ सांख्यं च योगं च य: पश्यति स तत्त्ववित्

English

[Bhishma said:] Not by years, nor by grey hairs, nor by wealth, nor by kin did the sages make dharma; he who is learned in the Vedas is great among us.

अध्याय 12

श्लोक 310.7

तपॊ मूलम इदं सर्वं यन मां पृच्छसि पाण्डव तद इन्द्रियाणि संयम्य तपॊ भवति नान्यथा

tapò mūlama idaṃ sarvaṃ yana māṃ pṛcchasi pāṇḍava tada indriyāṇi saṃyamya tapò bhavati nānyathā

हिन्दी अर्थ

सांख्य और योगको एक देखता है, वही तत्त्वज्ञानी है तेनैव चाथ देहेन विचरन्ति दिशो दश

English

All this you ask me about has austerity as its root, Pandava; by restraining the senses, austerity comes to be, not otherwise.

अध्याय 12

श्लोक 310.8

इन्द्रियाणां परसङ्गेन दॊषम ऋच्छत्य असंशयम संनियम्य तु तान्य एव सिद्धिं पराप्नॊति मानवः

indriyāṇāṃ parasaṅgena dòṣama ṛcchatya asaṃśayama saṃniyamya tu tānya eva siddhiṃ parāpnòti mānavaḥ

हिन्दी अर्थ

विचरण कर सकते हैं

English

By indulgence of the senses a man doubtless incurs fault; by restraining them alone he gains success.

अध्याय 12

श्लोक 310.9

अश्वमेध सहस्रस्य वाजपेयशतस्य च यॊगस्य कलया तात न तुल्यं विद्यते फलम

aśvamedha sahasrasya vājapeyaśatasya ca yògasya kalayā tāta na tulyaṃ vidyate phalama

हिन्दी अर्थ

योगेन लोकान् विचरन् सुखं संन्यस्य चानघ सूक्ष्ममष्टगुणं प्राहुनेंतरं नृपसत्तम

English

Of a thousand horse sacrifices and a hundred Vajapeyas, dear one, no fruit is equal to a fraction of yoga.

अध्याय 12

श्लोक 310.10

अत्र ते वर्तयिष्यामि जन्म यॊगफलं यथा शुकस्याग्र्यां गतिं चैव दुर्विदाम अकृतात्मभिः

atra te vartayiṣyāmi janma yògaphalaṃ yathā śukasyāgryāṃ gatiṃ caiva durvidāma akṛtātmabhiḥ

हिन्दी अर्थ

चतुर्दशाधिकत्रिशततमो5ध्याय:

English

"Bharadwaja said, 'Beyond this region (that we inhabit) there is a region that we have heard of but never seen. I desire to know all about it. It behoveth thee to describe it to me.'

अध्याय 12

श्लोक 310.11

मेरुशृङ्गे किल पुरा कर्णिकारवनायुते विजहार महादेवॊ भिमैर भूतगणैर वृतः

meruśṛṅge kila purā karṇikāravanāyute vijahāra mahādevò bhimaira bhūtagaṇaira vṛtaḥ

हिन्दी अर्थ

गुणवांश्षाप्पगुणवान् यथातत्त्वं निबोध मे निर्मुण नहीं किया जा सकता। इस विषयमें जो यथार्थ तत्त्व है, वह मुझसे सुनो

English

"Bhrigu said, 'Towards the north, on the other side of Himavat, which is sacred and possessed of every merit, there is a region that is sacred, blessed, and highly desirable. That is called the other world. I The men that inhabit that region are righteous in act, pious, of pure hearts, freed from cupidity and errors of judgment, and not subject to afflictions of any kind. That region is, indeed, equal to heaven, possessed as it is of such excellent attributes. Death comes there at the proper season. Diseases never touch the inhabitants. 2 Nobody cherishes any desire for the wives of other people. Every one is devoted to his own wife. These people do not afflict or kill one another, or covet one another's things. There no sin occurs, no doubt arises. 3 There the fruits of all (religious) acts are visible. There some enjoy seats and drinks and viands of the best kind, and live within palaces and mansions. There some, adorned with ornaments of gold, surround themselves with every article of enjoyment. There are, again, some that eat very abstemiously, for only keeping body and soul together. There some, with great toil, seek to hold the life-breaths. 4 Here (in this region that is inhabited by us), some men are devoted to righteousness and some to deceit. Some are happy and some miserable; some are poor and some rich. Here toil, and fear and delusion, and painful hunger make their appearance. Here cupidity for wealth is also seen, a passion that stupefies even those that are learned amongst men. Here diverse opinions prevail, broached by those that do deeds which are righteous or sinful. That man possessed of wisdom who knows all those opinions which may be divided into two kinds, is never stained by sin. Deceit With fraud, theft, slander, malice, oppression, injury, treachery, and untruth,

अध्याय 12

श्लोक 310.12

शैलराजसुता चैव देवी तत्राभवत पुरा तत्र दिव्यं तपस तेपे कृष्णद्वैपायनः परभुः

śailarājasutā caiva devī tatrābhavata purā tatra divyaṃ tapasa tepe kṛṣṇadvaipāyanaḥ parabhuḥ

हिन्दी अर्थ

जो गुणोंके संसर्गसे रहित है, वह निर्गुण कहलाता है

English

and vices that detract from the merit of his penances who practises them. He, on the other hand, possessed of learning, who avoids them, finds the merit of his penances increased. Here there is much reflection about acts that are righteous and those that are unrighteous. This region that we inhabit is the field of action. Having done good and evil here, one obtains good for his good acts and evil for acts that are evil, i Here the very Creator in days of yore, and all the gods with the Rishis, having performed proper penances, become cleansed and attain to Brahma. 2 The northern portion of the earth is highly auspicious and sacred. Those belonging to this region (that we inhabit) that are doers of righteous deeds or that show regard for yoga, become born in that region. Others (that are of a different disposition) take

अध्याय 12

श्लोक 310.13

यॊगेनात्मानम आविश्य यॊगधर्मपरायनः धारयन स तपस तेपे पुत्रार्थं कुरुसत्तम

yògenātmānama āviśya yògadharmaparāyanaḥ dhārayana sa tapasa tepe putrārthaṃ kurusattama

हिन्दी अर्थ

उपयुंक्ते च तानेव स चैवाज्ञ: स्वभावत: है। उन्हींको उपयोगमें लाती है और स्वभावसे ही ज्ञानरहित है

English

Entering himself by yoga, intent on the dharma of yoga, bearing austerity, he practised penance for the sake of a son, best of Kurus.

अध्याय 12

श्लोक 310.14

अग्नेर भूमेर अपां वायॊर अन्तरिक्षस्य चाभिभॊ वीर्येण संमितः पुत्रॊ मम भूयाद इति सम ह

agnera bhūmera apāṃ vāyòra antarikṣasya cābhibhò vīryeṇa saṃmitaḥ putrò mama bhūyāda iti sama ha

हिन्दी अर्थ

न मत्त: परमोस्तीति नित्यमेवाभिमन्यते

English

"May my son be measured in power with fire, earth, water, wind and space": so he resolved.

अध्याय 12

श्लोक 310.15

संकल्पेनाथ सॊ ऽनेन दुष्प्रापेनाकृतात्मभिः वरयाम आस देवेशम आस्थितस तप उत्तमम

saṃkalpenātha sò 'nena duṣprāpenākṛtātmabhiḥ varayāma āsa deveśama āsthitasa tapa uttamama

हिन्दी अर्थ

वह सदा इस बातको जानता रहता है कि मुझसे कोई दूसरा उत्कृष्ट पदार्थ नहीं है नित्यत्वाच्चाक्षरत्वाच्च क्षरत्वान्न तवनन्‍्यथा

English

Then with that resolve, hard to attain for the unpractised, he sought the lord of gods, established in the highest austerity.

अध्याय 12

श्लोक 310.16

अतिष्ठन मारुताहारः शतं किल सभाः परभुः आराधयन महादेवं बहुरूपम उमापतिम

atiṣṭhana mārutāhāraḥ śataṃ kila sabhāḥ parabhuḥ ārādhayana mahādevaṃ bahurūpama umāpatima

हिन्दी अर्थ

कारण पुरुष चेतन है

English

The lord is said to have stood a hundred years living on wind, worshipping Mahadeva of many forms, the lord of Uma.

अध्याय 12

श्लोक 310.17

तत्र बरह्मर्षयश चैव सर्वे देवर्षयस तथा लॊकपालाश च लॊकेशं साध्याश च वसुभिः सह

tatra barahmarṣayaśa caiva sarve devarṣayasa tathā lòkapālāśa ca lòkeśaṃ sādhyāśa ca vasubhiḥ saha

हिन्दी अर्थ

यदा55त्मानं न जानीते तदा5त्मापि न मुच्यते असंगस्वरूपको नहीं जानता है, तबतक उसकी मुक्ति नहीं होती है

English

There were all the Brahmarishis and the divine sages, the guardians of the world and the Sadhyas with the Vasus, around the lord of the world,

अध्याय 12

श्लोक 310.18

आदित्याश चैव रुद्राश च दिवाकरनिशाकरौ मरुतॊ मारुतश चैव सागराः सरितस तथा

ādityāśa caiva rudrāśa ca divākaraniśākarau marutò mārutaśa caiva sāgarāḥ saritasa tathā

हिन्दी अर्थ

कर्तृत्वाच्चापि योगानां योगधर्मा तथोच्यते

English

the Adityas and the Rudras, the sun and moon, the Maruts and the wind, the oceans and the rivers,

अध्याय 12

श्लोक 310.19

अश्विनौ देवगन्धर्वास तथा नारद पर्वतौ विश्वावसुश च गन्धर्वः सिद्धाश चाप्सरसां गणाः

aśvinau devagandharvāsa tathā nārada parvatau viśvāvasuśa ca gandharvaḥ siddhāśa cāpsarasāṃ gaṇāḥ

हिन्दी अर्थ

माननेसे योगधर्मा कहा जाता है कर्तृत्वात् प्रकृतीनां च तथा प्रकृतिधर्मिता

English

the Ashvins, the divine Gandharvas, Narada and Parvata, the Gandharva Vishvavasu, the Siddhas and troops of apsarases.

अध्याय 12

श्लोक 310.20

तत्र रुद्रॊ महादेवः कर्णिकारमयीं शुभाम धारयाणः सरजं भाति जयॊत्स्नाम इव निशाकरः

tatra rudrò mahādevaḥ karṇikāramayīṃ śubhāma dhārayāṇaḥ sarajaṃ bhāti jayòtsnāma iva niśākaraḥ

हिन्दी अर्थ

गुणोंकी उत्पत्ति और प्रलयका कर्ता है, इसलिये गुणधर्मा कहलाता है अनित्यं नित्यमव्यक्तं व्यक्तमेतद्धि शुश्रुम

English

There Rudra Mahadeva shone, wearing a lovely garland made of karnikara flowers, like the moon with its light.

अध्याय 12

श्लोक 310.21

तस्मिन दिव्ये वने रम्ये देवदेवर्षिसंकुले आस्थितः परमं यॊगम ऋषिः पुत्रार्थम उद्यतः

tasmina divye vane ramye devadevarṣisaṃkule āsthitaḥ paramaṃ yògama ṛṣiḥ putrārthama udyataḥ

हिन्दी अर्थ

सम्बन्धसे अनित्य और व्यक्त प्रतीत होता है

English

In that lovely divine forest, thronged with gods and divine sages, the sage stood in supreme yoga, bent on a son.

अध्याय 12

श्लोक 310.22

न चास्य हीयते वर्णॊ न गलानिर उपजायते तरयाणाम अपि लॊकानां तद अद्भुतम इवाभवत

na cāsya hīyate varṇò na galānira upajāyate tarayāṇāma api lòkānāṃ tada adbhutama ivābhavata

हिन्दी अर्थ

सर्वभूतदयावन्त: केवलं ज्ञानमास्थिता विद्वान् प्रकृतिको एक तथा पुरुषको अनेक मानते हैं

English

His colour did not fade nor did weariness arise in him; to all three worlds that seemed wonderful.

अध्याय 12

श्लोक 310.23

जताश च तेजसा तस्य वैश्वानर शिखॊपमाः परज्वलन्त्यः सम दृश्यन्ते युक्तस्यामित तेजसः

jatāśa ca tejasā tasya vaiśvānara śikhòpamāḥ parajvalantyaḥ sama dṛśyante yuktasyāmita tejasaḥ

हिन्दी अर्थ

यथा मुज्ज इषीकाणां तथैवैतद्धि जायते

English

His matted locks, blazing like the tip of Vaishvanara's flame, were seen shining in him, joined with boundless energy.

अध्याय 12

श्लोक 310.24

मार्कन्देयॊ हि भगवान एतद आख्यातवान मम स देव चरितानीह कथयाम आस मे सदा

mārkandeyò hi bhagavāna etada ākhyātavāna mama sa deva caritānīha kathayāma āsa me sadā

हिन्दी अर्थ

न चोदुम्बरसंयोगैर्मशकस्तत्र लिप्यते न चोदकस्य स्पर्शेन मत्स्यो लिप्यति सर्वश:

English

The blessed Markandeya told me this; he always related to me the deeds of the god here.

अध्याय 12

श्लोक 310.25

ता एताद्यापि कृष्णस्य तपसा तेन दीपिताः अग्निवर्णा जतास तात परकाशन्ते महात्मनः

tā etādyāpi kṛṣṇasya tapasā tena dīpitāḥ agnivarṇā jatāsa tāta parakāśante mahātmanaḥ

हिन्दी अर्थ

न चोपलिप्यते सो5ग्निरुखासंस्पर्शनेन वै

English

Those very locks of Krishna, kindled by that austerity, shine to this day, dear one, fire-coloured, of the great soul.

अध्याय 12

श्लोक 310.26

एवंविधेन तपसा तस्य भक्त्या च भारत महेश्वरः परसन्नात्मा चकार मनसा मतिम

evaṃvidhena tapasā tasya bhaktyā ca bhārata maheśvaraḥ parasannātmā cakāra manasā matima

हिन्दी अर्थ

नित्य समझो। उस हँड़ियेके स्पर्शसे अग्नि दूषित नहीं होती है न चोदकस्य स्पर्शेन लिप्यते तत्र पुष्करम्

English

With such austerity, and with devotion, Bharata, Maheshvara, pleased in spirit, made up his mind.

अध्याय 12

श्लोक 310.27

उवाच चैनं भगवांस तर्यम्बकः परहसन्न इव एवंविधस ते तनयॊ दवैपायन भविष्यति

uvāca cainaṃ bhagavāṃsa taryambakaḥ parahasanna iva evaṃvidhasa te tanayò davaipāyana bhaviṣyati

हिन्दी अर्थ

उसी प्रकार पुरुष भी प्रकृतिसे भिन्न और असंग है

English

The blessed Tryambaka, smiling as it were, said to him: "Such a son shall be born to you, Dvaipayana.

अध्याय 12

श्लोक 310.28

यथा हय अग्निर यथा वायुर यथा भूमिर यथा जलम यथा च खं तथा शुद्धॊ भविष्यति सुतॊ महान

yathā haya agnira yathā vāyura yathā bhūmira yathā jalama yathā ca khaṃ tathā śuddhò bhaviṣyati sutò mahāna

हिन्दी अर्थ

याथातथ्येन पश्यन्ति न नित्यं प्राकृता जना: ते व्यक्त निरयं घोरं प्रविशन्ति पुन: पुन:

English

As fire, as wind, as earth, as water and as space, so shall your great son be pure.

अध्याय 12

श्लोक 310.29

तद्भावभावी तद बुद्धिस तद आत्मा तद अपाश्रयः तेजसावृत्य लॊकांस तरीन यशः पराप्स्यति केवलम

tadbhāvabhāvī tada buddhisa tada ātmā tada apāśrayaḥ tejasāvṛtya lòkāṃsa tarīna yaśaḥ parāpsyati kevalama

हिन्दी अर्थ

विद्वान इस प्रकार जान करके कैवल्यको प्राप्त हो गये हैं

English

Of that nature, of that mind, of that self, having that as refuge, he will cover the three worlds with splendour and win unique fame."

अध्याय 12

श्लोक 311.1

[भी] स लब्ध्वा परमं देवाद वरं सत्यवती सुतः अरणीं तव अथ संगृह्य ममन्थाग्निचिकीर्षया

[bhī] sa labdhvā paramaṃ devāda varaṃ satyavatī sutaḥ araṇīṃ tava atha saṃgṛhya mamanthāgnicikīrṣayā

हिन्दी अर्थ

आठ गुणों (अंगों) से युक्त है; दूसरा नहीं

English

their births in the intermediate species. Some again, when their allotted periods run out, become lost on earth. 3 Employed in feeding upon one another and stained by cupidity and delusion, these mea return to this very region without being able to go (after death) to that northern region. Those men of wisdom who with vows and observant of Br ahmacharyy a listen with veneration to the instructions of preceptors, succeed in knowing the ends reserved for all classes of men. I have now told thee in brief the course of duties ordained by Brahman. He, indeed, is said to be possessed of intelligence who knows what is righteousness and what its reverse in this world.'

अध्याय 12

श्लोक 311.2

अथ रूपं परं राजन बिभ्रतीं सवेन तेजसा घृताचीं नामाप्सरसम अपश्यद भगवान ऋषिः

atha rūpaṃ paraṃ rājana bibhratīṃ savena tejasā ghṛtācīṃ nāmāpsarasama apaśyada bhagavāna ṛṣiḥ

हिन्दी अर्थ

विरत होना नहीं चाहता। यही उसकी प्रसन्नताकी पहचान है निश्चलोर्ध्वशिखस्तद्वद् युक्तमाहुर्मनीषिण:

English

Then, O king, the blessed sage saw the apsara named Ghritachi, bearing supreme beauty with her own radiance.

अध्याय 12

श्लोक 311.3

ऋषिर अप्सरसं दृष्ट्वा सहसा काममॊहितः अभवद भगवान वयासॊ वने तस्मिन युधिष्ठिर

ṛṣira apsarasaṃ dṛṣṭvā sahasā kāmamòhitaḥ abhavada bhagavāna vayāsò vane tasmina yudhiṣṭhira

हिन्दी अर्थ

विश्वेदवान् मुखेनाथ दिश: श्रोत्रेण चाप्रुयात्

English

Seeing the apsara, the blessed Vyasa was suddenly bewildered by desire in that forest, Yudhishthira.

अध्याय 12

श्लोक 311.4

सा च कृत्वा तदा वयासं कामसंविग्नमानसम शुकी भूत्वा महाराज घृताची समुपागमत

sā ca kṛtvā tadā vayāsaṃ kāmasaṃvignamānasama śukī bhūtvā mahārāja ghṛtācī samupāgamata

हिन्दी अर्थ

भ्रूभ्यां चैवाश्विनौ देवा ललाटेन पितृनथ पितरोंको प्राप्त होता है

English

And Ghritachi, having then made Vyasa's mind agitated with love, became a parrot, great king, and approached.

अध्याय 12

श्लोक 311.5

स ताम अप्सरसं दृष्ट्वा रूपेणान्येन संवृताम शरीरजेनानुगतः सर्वगात्रातिगेन ह

sa tāma apsarasaṃ dṛṣṭvā rūpeṇānyena saṃvṛtāma śarīrajenānugataḥ sarvagātrātigena ha

हिन्दी अर्थ

एतान्युत्क्रमणस्थानान्युक्तानि मिथिलेश्वर

English

Seeing that apsara covered in another form, he was followed by the bodily passion that pervades all limbs.

अध्याय 12

श्लोक 311.6

स तु धैर्येण महता निगृह्णन हृच्छयं मुनिः न शशाक नियन्तुं तद वयासः परविसृतं मनः भावित्वाच चैव भावस्य घृताच्या वपुषा हृतः

sa tu dhairyeṇa mahatā nigṛhṇana hṛcchayaṃ muniḥ na śaśāka niyantuṃ tada vayāsaḥ paravisṛtaṃ manaḥ bhāvitvāca caiva bhāvasya ghṛtācyā vapuṣā hṛtaḥ

हिन्दी अर्थ

संवत्सरवियोगस्य सम्भवन्ति शरीरिण: तथैव ध्रुवमित्याहु: पूर्णेन्दु दीपमेव च

English

Restraining with great fortitude the desire in his heart, the sage Vyasa could not hold back his spreading mind; and because of what was to be, he was carried away by Ghritachi's body.

अध्याय 12

श्लोक 311.7

यत्नान नियच्छतॊ यस्य मुनेर अगि चिकीर्षया अरण्याम एव सहसा तस्य शुक्रम अवापतत

yatnāna niyacchatò yasya munera agi cikīrṣayā araṇyāma eva sahasā tasya śukrama avāpatata

हिन्दी अर्थ

परचक्षुषि चात्मानं ये न पश्यन्ति पार्थिव

English

While the sage strove to restrain himself, wishing to make fire, his seed suddenly fell upon the fire-stick itself.

अध्याय 12

श्लोक 311.8

सॊ ऽविशङ्केन मनसा तथैव दविजसत्तमः अरणीं ममन्थ बरह्मर्षिस तस्यां जज्ञे शुकॊ नृप

sò 'viśaṅkena manasā tathaiva davijasattamaḥ araṇīṃ mamantha barahmarṣisa tasyāṃ jajñe śukò nṛpa

हिन्दी अर्थ

भी एक ही वर्षतक शेष समझनी चाहिए अतिथद्युतिरतिप्रज्ञा अप्रज्ञा चाद्युतिस्तथा

English

With unhesitating mind, that best of twice-born, the Brahmarishi, churned the fire-stick just as it was, and in it Shuka was born, O king.

अध्याय 12

श्लोक 311.9

शुक्रे निर्मथ्यमाने तु शुकॊ जज्ञे महातपः परमर्षिर महायॊगिय अरणी गर्भसंभवः

śukre nirmathyamāne tu śukò jajñe mahātapaḥ paramarṣira mahāyògiya araṇī garbhasaṃbhavaḥ

हिन्दी अर्थ

हैवतान्यवजानाति ब्राह्मणैश्व विरुद्धाते

English

As the fire-stick was being churned, Shuka of great austerity was born, a supreme sage, a great yogi, born from the womb of the fire-stick.

अध्याय 12

श्लोक 311.10

यथाध्वरे समिद्धॊ ऽगनिर बाति हव्यम उपात्तवान तथारूपः शुकॊ जज्ञे परज्वलन्न इव तेजसा

yathādhvare samiddhò 'ganira bāti havyama upāttavāna tathārūpaḥ śukò jajñe parajvalanna iva tejasā

हिन्दी अर्थ

सगुणं निर्गुणं चैव यथा शास्त्रनिदर्शनम् निर्बीज)। ऐसा ही शास्त्रोंका निर्णय है

English

"Bhishma continued, 'Thus, O king, did Bhrigu speak unto Bharadwaja of great energy. Of soul highly virtuous, the latter became filled with wonder and worshipped the great sage with veneration. Thus, O monarch, the origin of the universe has been narrated to thee in detail. What, O thou of great wisdom, dost thou wish to hear after this?'"

अध्याय 12

श्लोक 311.11

बिभ्रत पितुश च कौरव्य रूपवर्णम अनुत्तमम बभौ तदा भावितात्मा विधूमॊ ऽगनिर इव जवलन

bibhrata pituśa ca kauravya rūpavarṇama anuttamama babhau tadā bhāvitātmā vidhūmò 'ganira iva javalana

हिन्दी अर्थ

एकाग्रता च मनस: प्राणायामस्तथैव च

English

like visiting sacred waters; vihita is vidhana.

अध्याय 12

श्लोक 311.12

तं गङ्गा सरितां शरेष्ठा मेरुपृष्ठे जनेश्वर सवरूपिणी तदाभ्येत्य सनापयाम आस वारिणा

taṃ gaṅgā saritāṃ śareṣṭhā merupṛṣṭhe janeśvara savarūpiṇī tadābhyetya sanāpayāma āsa vāriṇā

हिन्दी अर्थ

मनको निर्बीज समाधिमें एकाग्र करना निर्गुण प्राणायाम कहलाता है वाताधिकयं भवत्येव तस्मात् तं न समाचरेत्

English

the poor, particularly their religious mendicants. The mendicants themselves are restrained from disturbing the householders often. None again save the well-to-do were to be visited by the mendicants, so that men of scanty means might not be compelled to support the recluses.

अध्याय 12

श्लोक 311.13

अन्तरिक्षाच च कौरव्य दन्दः कृष्णाजिनं च ह पपात भुवि राजेन्द्र शुकस्यार्थे महात्मनः

antarikṣāca ca kauravya dandaḥ kṛṣṇājinaṃ ca ha papāta bhuvi rājendra śukasyārthe mahātmanaḥ

हिन्दी अर्थ

है; अतः ध्यान-रहित प्राणायामको नहीं करना चाहिए

English

the next world. Bhrigu also, in his answer, uses the word Paw lokah. The reference to Himavat, therefore, is explained by the commentator as metaphorical. The whole answer of Bhrigu, however, leaves little room for doubt that the sage speaks of a region on earth and not in the invisible world after

अध्याय 12

श्लोक 311.14

जेहीयन्ते सम गन्धर्वा ननृतुश चाप्सरॊगणाः देवदुन्दुभयश चैव परावाद्यन्त महास्वनाः

jehīyante sama gandharvā nanṛtuśa cāpsarògaṇāḥ devadundubhayaśa caiva parāvādyanta mahāsvanāḥ

हिन्दी अर्थ

मध्ये स्वप्नात् परे यामे द्वादशैव तु चोदना: अभ्यास करना चाहिए:

English

verses as metaphorical. Considerable ingenuity is displayed by him, and he even cites the Srutis in

अध्याय 12

श्लोक 311.15

विश्वावसुश च गन्धर्वस तथा तुम्बुरु नारदौ हाहा हूहू च गन्धर्वौ तुष्टुवुः शुकसंभवम

viśvāvasuśa ca gandharvasa tathā tumburu nāradau hāhā hūhū ca gandharvau tuṣṭuvuḥ śukasaṃbhavama

हिन्दी अर्थ

आत्मारामेण बुद्धेन योक्तव्यो55त्मा न संशय:

English

The Gandharva Vishvavasu, and Tumburu and Narada, and the Gandharvas Haha and Huhu praised Shuka's birth.

अध्याय 12

श्लोक 311.16

तत्र शक्र पुरॊगाश च लॊकपालाः समागताः देवा देवर्षयश चैव तथा बरह्मर्षयॊ ऽपि च

tatra śakra purògāśa ca lòkapālāḥ samāgatāḥ devā devarṣayaśa caiva tathā barahmarṣayò 'pi ca

हिन्दी अर्थ

शब्दं रूप॑ तथा स्पर्श रसं गन्धं तथैव च इन्द्रियग्राममखिलं मनस्यभिनिवेश्य ह

English

There the guardians of the world assembled, with Shakra at their head, and the gods, divine sages and Brahmarishis.

अध्याय 12

श्लोक 311.17

दिव्यानि सर्वपुष्पानि परववर्षात्र मारुतः जङ्गमं सथावरं चैव परहृष्टम अभवज जगत

divyāni sarvapuṣpāni paravavarṣātra mārutaḥ jaṅgamaṃ sathāvaraṃ caiva parahṛṣṭama abhavaja jagata

हिन्दी अर्थ

अहंकार तथा बुद्धौ बुद्धि च प्रकृतावपि

English

The wind rained down all kinds of divine flowers there, and the world, moving and unmoving, became delighted.

अध्याय 12

श्लोक 311.18

तं महात्मा सवयं परीत्या देव्या सह महाद्युतिः जातमात्रं मुनेः पुत्रं विधिनॊपानयत तदा

taṃ mahātmā savayaṃ parītyā devyā saha mahādyutiḥ jātamātraṃ muneḥ putraṃ vidhinòpānayata tadā

हिन्दी अर्थ

विरजस्कमलं नित्यमनन्तं शुद्धमव्रणम् शाश्वृतं चाव्ययं चैव ईशान ब्रह्म चाव्ययम्

English

The great soul of great radiance himself, with the goddess, joyfully, as soon as the sage's son was born, duly initiated him.

अध्याय 12

श्लोक 311.19

तस्य देवेश्वरः शक्रॊ दिव्यम अद्भुतदर्शनम ददौ कमन्दलुं परीत्या देव वासांसि चाभिभॊ

tasya deveśvaraḥ śakrò divyama adbhutadarśanama dadau kamandaluṃ parītyā deva vāsāṃsi cābhibhò

हिन्दी अर्थ

लक्षणं तु प्रसादस्य यथा तृप्त: सुखं स्वपेत्

English

To him Shakra, lord of gods, gladly gave a divine and wonderful-looking water-pot and garments, O lord.

अध्याय 12

श्लोक 311.20

हंसाश च शतपत्राश च सारसाश च सहस्रशः परदक्षिणम अवर्तन्त शुकाश चासश च भारत

haṃsāśa ca śatapatrāśa ca sārasāśa ca sahasraśaḥ paradakṣiṇama avartanta śukāśa cāsaśa ca bhārata

हिन्दी अर्थ

नाल॑ं चालयितुं शक्‍्यस्तथा युक्तस्य लक्षणम्

English

Swans, hundred-petalled birds, cranes by the thousand, parrots and others circled around him, Bharata.

अध्याय 12

श्लोक 311.21

आरणेयस तथा दिव्यं पराप्य जन्म महाद्युतिः तत्रैवॊवास मेधावी वरतचारी समाहितः

āraṇeyasa tathā divyaṃ parāpya janma mahādyutiḥ tatraivòvāsa medhāvī varatacārī samāhitaḥ

हिन्दी अर्थ

क्रियमाणैर्न कम्पेत युक्तस्यैतन्निदर्शनम् सोपानमारुहेद् भीतस्तर्ज्यमानो डसिपाणिभि:

English

The radiant son of the fire-stick, having gained that divine birth, the wise one stayed right there, a student keeping his vows, composed.

अध्याय 12

श्लोक 311.22

उत्पन्न मात्रं तं वेदाः सरहस्याः ससंग्रहाः उपतस्थुर महाराज यथास्य पितरं तथा

utpanna mātraṃ taṃ vedāḥ sarahasyāḥ sasaṃgrahāḥ upatasthura mahārāja yathāsya pitaraṃ tathā

हिन्दी अर्थ

तथैवोत्तरमागम्य एकाग्रमनसस्तथा

English

As soon as he was born, the Vedas with their secrets and compendia approached him, great king, as they had his father.

अध्याय 12

श्लोक 311.23

बृहस्पतिं तु वव्रे स वेदवेदाङ्गभाष्यवित उपाध्यायं महाराज धर्मम एवानुचिन्तयन

bṛhaspatiṃ tu vavre sa vedavedāṅgabhāṣyavita upādhyāyaṃ mahārāja dharmama evānucintayana

हिन्दी अर्थ

एवं युक्तस्य तु मुनेर्लक्षणान्युपलक्षयेत् कालेन महता राजन् श्रुतिरेषा सनातनी

English

He chose Brihaspati, who knew the Vedas, Vedangas and commentaries, as his teacher, great king, contemplating dharma alone.

अध्याय 12

श्लोक 311.24

सॊ ऽधीत्य वेदान अखिलान सरहस्यान ससंग्रहान इतिहासं च कार्त्स्न्येन राजशास्त्राणि चाभिभॊ

sò 'dhītya vedāna akhilāna sarahasyāna sasaṃgrahāna itihāsaṃ ca kārtsnyena rājaśāstrāṇi cābhibhò

हिन्दी अर्थ

विज्ञाय तद्धि मन्यन्ते कृतकृत्या मनीषिण:

English

Having studied all the Vedas with their secrets and compendia, and the Itihasa entire, and the treatises of kingship, O lord,

अध्याय 12

श्लोक 311.25

गुरवे दक्षिणां दत्त्वा समावृत्तॊ महामुनिः उग्रं तपः समारेभे बरह्मचारी समाहितः

gurave dakṣiṇāṃ dattvā samāvṛttò mahāmuniḥ ugraṃ tapaḥ samārebhe barahmacārī samāhitaḥ

हिन्दी अर्थ

पदशभ्यामुत्क्रममाणस्य वैष्णवं स्थानमुच्यते मनुष्यको भगवान् विष्णुके परमधामकी प्राप्ति होती बतायी जाती है

English

and having given the teacher his fee, the great sage returned and began fierce austerity as a composed student.

अध्याय 12

श्लोक 311.26

देवतानाम ऋषीणां च बाल्ये ऽपि स महातपः संमन्त्रणीयॊ मान्यश च जञानेन तपसा तथा

devatānāma ṛṣīṇāṃ ca bālye 'pi sa mahātapaḥ saṃmantraṇīyò mānyaśa ca jañānena tapasā tathā

हिन्दी अर्थ

जानुभ्यां च महाभागान् साध्यान् देवानवाप्रुयात्

English

Even in boyhood he was a great ascetic, worthy of counsel and honour by gods and sages, by knowledge and austerity alike.

अध्याय 12

श्लोक 311.27

न तव अस्य रमते बुद्धिर आश्रमेषु नराधिप तरिषु गार्हस्त्य मूलेषु मॊक्षधर्मानुदर्शिनः

na tava asya ramate buddhira āśrameṣu narādhipa tariṣu gārhastya mūleṣu mòkṣadharmānudarśinaḥ

हिन्दी अर्थ

बाहुभ्यामिन्द्रमेवाहुरुरसा रुद्रमेव च वक्ष:स्थलसे हो तो रुद्रलोककी प्राप्ति होती है

English

But his mind, ruler of men, did not delight in the three stages rooted in the householder's life, as he beheld the dharma of liberation.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।