Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 111/172 · श्लोक 258.1–258.75

पूर्ण अध्याय पाठ75 श्लोक

अध्याय 12

श्लोक 258.1

[य] कथं कार्यं परीक्षेत शीघ्रं वाथ चिरेण वा सर्वथा कार्यदुर्गे ऽसमिन भवान नः परमॊ गुरुः

[ya] kathaṃ kāryaṃ parīkṣeta śīghraṃ vātha cireṇa vā sarvathā kāryadurge 'samina bhavāna naḥ paramò guruḥ

हिन्दी अर्थ

हैं। इनका अलग-अलग होना कार्यकी सिद्धिका हेतु नहीं होता है कर्मस्था विषयं ब्रूयु: सत्त्वस्था: समदर्शिन:

English

with the foe as soon as he comes, are the means for warding off danger and distress. Keeping the constellation called Ursa Major l behind them, the troops should fight taking up their stand like hills. By this means, one may vanquish even foes that are irresistible. The troops should be placed in such a position that the wind, the sun, and the planet Sukra 2 should blow and shine from behind them. As means for ensuing victory the wind is superior to the Sun, and the Sun is superior to Sukra, O Yudhishthira. Men conversant with war approve of a region that is not miry, not watery, not uneven, and not abounding with bricks and stone, as well-fitted for the operations of cavalry. A field that is free from mire and holes is fitted for car- warriors. A region that is overgrown with bushes and large trees and that is under water is fitted for elephant- warriors.

अध्याय 12

श्लोक 258.2

[भी] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम चिरकारेस तु यत पूर्वं वृत्तम आङ्गिरसे कुले

[bhī] atrāpya udāharantīmama itihāsaṃ purātanama cirakāresa tu yata pūrvaṃ vṛttama āṅgirase kule

हिन्दी अर्थ

सृज्यन्ते जड़मस्थानि तथा धर्मा युगे युगे

English

[Bhishma said:] "Here too they cite this ancient tale of Chirakarin, which took place long ago in the family of Angiras.

अध्याय 12

श्लोक 258.3

चिरकारिक भद्रं ते भद्रं ते चिरकारिक चिरकारी हि मेधावी नापराध्यति कर्मसु

cirakārika bhadraṃ te bhadraṃ te cirakārika cirakārī hi medhāvī nāparādhyati karmasu

हिन्दी अर्थ

सर्वमेवेदमापूर्य तिष्ठन्ति च चरन्ति च तरंगें उठने लगती हैं। वह सम्पूर्ण विश्वको अपनेमें निमग्न करके लहराता रहता है

English

"Chirakarin, good luck to you; good luck to you, Chirakarin; for the wise Chirakarin does not err in his actions."

अध्याय 12

श्लोक 258.4

चिरकारी महाप्राज्ञॊ गौतमस्याभवत सुतः चिरं हि सर्वकार्याणि समेक्षावान परपद्यते

cirakārī mahāprājñò gautamasyābhavata sutaḥ ciraṃ hi sarvakāryāṇi samekṣāvāna parapadyate

हिन्दी अर्थ

बोध्यं विद्यामयं दृष्टवा योगिभि: परमात्मभि:

English

Chirakarin, greatly wise, was the son of Gautama; the thoughtful one comes to all tasks after a long time.

अध्याय 12

श्लोक 258.5

चिरं संचिन्तयन्न अर्थांश चिरं जाग्रच चिरं सवपन चिरकार्याभिसंपत्तेश चिरकारी तथॊच्यते

ciraṃ saṃcintayanna arthāṃśa ciraṃ jāgraca ciraṃ savapana cirakāryābhisaṃpatteśa cirakārī tathòcyate

हिन्दी अर्थ

न वृथा प्रतिगृह्लीयान्न च दद्यात् कथंचन यदा55गच्छेद् यजेद् दद्यान्नैको5श्रीयात् कथंचन

English

Thinking long on matters, long awake, long asleep, from reaching his tasks late, he is so called, Chirakarin.

अध्याय 12

श्लोक 258.6

अलस गरहणं पराप्तॊ दुर्मेधावी तथॊच्यते बुद्धिलाघव युक्तेन जनेनादीर्घ दर्शिना

alasa garahaṇaṃ parāptò durmedhāvī tathòcyate buddhilāghava yuktena janenādīrgha darśinā

हिन्दी अर्थ

स्वर्गलोक प्राप्त कर लिया था

English

He was called a dullard, taken as lazy, by people of light mind and short sight.

अध्याय 12

श्लोक 258.7

वयभिचारे तु कस्मिंश चिद वयतिक्रम्यापरान सुतान पित्रॊक्तः कुपितेनाथ जहीमां जननीम इति

vayabhicāre tu kasmiṃśa cida vayatikramyāparāna sutāna pitròktaḥ kupitenātha jahīmāṃ jananīma iti

हिन्दी अर्थ

एवं धर्मेण वर्तेत क्रियां शिष्टवदाचरेत् सद्भ्य आगतविज्ञान: शिष्ट: शास्त्रविचक्षण:

English

Once, in some case of misconduct, his father, angered, passing over his other sons, told him, "Kill this mother."

अध्याय 12

श्लोक 258.8

स तथेति चिरेणॊक्त्वा सवभावाच चिरकारिकः विमृश्य चिरकारित्वाच चिन्तयाम आस वै चिरम

sa tatheti cireṇòktvā savabhāvāca cirakārikaḥ vimṛśya cirakāritvāca cintayāma āsa vai cirama

हिन्दी अर्थ

ऋतवाड्मोक्षतीरेण विहिंसातरुवाहिना

English

He said "so be it" after a long time, from his nature as Chirakarin; reflecting, from being a slow doer, he thought long.

अध्याय 12

श्लोक 258.9

पितुर आज्ञां कथं कुर्यां न हन्यां मातरं कथम कथं धर्मछले नास्मिन्न इमं जेयम असाधुवत

pitura ājñāṃ kathaṃ kuryāṃ na hanyāṃ mātaraṃ kathama kathaṃ dharmachale nāsminna imaṃ jeyama asādhuvata

हिन्दी अर्थ

धात्रा सृष्टानि भूतानि कृष्यन्ते यमसादनम् प्लवैरप्लववन्तो हि कि करिष्यन्त्यचेतस:

English

"How shall I do my father's command? How shall I not kill my mother? How can I escape this trap of dharma without becoming wicked?

अध्याय 12

श्लोक 258.10

पितुर आज्ञा परॊ धर्मः सवधर्मॊ मातृरक्षणम अस्वतन्त्रं च पुत्रत्वं किं नु मां नात्र पीडयेत

pitura ājñā parò dharmaḥ savadharmò mātṛrakṣaṇama asvatantraṃ ca putratvaṃ kiṃ nu māṃ nātra pīḍayeta

हिन्दी अर्थ

तेन सर्वानिवाप्नोति यान् कामान् मनसेच्छति

English

A region that has many inaccessible spots, that is overgrown with large trees and topes of cane bushes, as also a mountainous or woody tract, is well-fitted for the operations of infantry. An army, O Bharata, which has a large infantry force, is regarded very strong. An army in which cars and horsemen predominate is regarded to be very effective in a clear (unrainy) day. An army, again; in which footsoldiers and elephants predominate becomes effective in the rainy season. Having attended to these points (about the characters of the different kinds of forces and the manner of marching, quartering, and leading them), the king should turn his attention to the characteristics of place and time. That king, who having attended to all these considerations, sets out under a proper constellation and on an auspicious lunation, always succeeds in obtaining victory by properly leading his troops. No one should slay those that are asleep or thirsty or fatigued, or those whose accoutrements have fallen away, or one that has set his heart on final emancipation, l or one that is flying away, or one that is walking (unprepared) along a road, or one engaged in drinking or eating, or one that is mad, or one that is insane, or one that has been wounded mortally, or one that has been exceedingly weakened by his wounds, or one that is staying trustfully, or one that has begun any task without having been able to complete it, 2 or one that is skilled in some especial art (as mining, etc.), or one that is in grief, or one that goes out of the camp for procuring forage or fodder, or men who set up camps or are camp-followers, or those that wait at the gates of the king or of his ministers, or those that do menial services (unto the chiefs of the army), or those that are chiefs of such servants. Those amongst thy warriors that break the rank of foes, or rally thy retreating troops, should have their pay doubled and should be honoured by thee with food, drink, and seats equal to thy own. Those amongst such that are chiefs of ten soldiers should be made chiefs of a hundred. That heedful hero again (amongst them) who is the chief of a hundred soldiers should be made the chief of a thousand. Collecting together the principal warriors, they should be addressed, thus: 'Let us swear to conquer, and never to desert one another. Let those that are inspired with fear stay here. Let those also stay here that would cause their chiefs to be slain by themselves neglecting to act heroically in the press of battle. Let such men come as would never break away from battle or cause their own comrades to be slain. Protecting their own selves as also their comrades, they are certain to slay the enemy in fight. The consequence of flying away from battle are loss of wealth, death, infamy, and reproach. Disagreeable and cutting speeches have to be heard by that man who flies away from battle, who loses his lips and teeth, 3 who throws away all his weapons, or who suffers himself to be taken as a captive by the foe. Let such evil consequences always overtake the warriors of our foes. Those that fly away from battle are wretches among men. They simply swell the tale of

अध्याय 12

श्लोक 258.11

सत्रियं हत्वा मातरं च कॊ हि जातु सुखी भवेत पितारं चाप्य अवज्ञाय कः परतिष्ठाम अवाप्नुयात

satriyaṃ hatvā mātaraṃ ca kò hi jātu sukhī bhaveta pitāraṃ cāpya avajñāya kaḥ paratiṣṭhāma avāpnuyāta

हिन्दी अर्थ

स तद्भूतश्व सर्वेषां भूतानां भवति प्रभु: अपना प्रभुत्व स्थापित करता है

English

Who ever becomes happy by killing a woman and his mother? And who gains standing by disregarding his father?

अध्याय 12

श्लोक 258.12

अनवज्ञा पितुर युक्ता धारणं मातृरक्षणम युक्तक्षमाव उभाव एतौ नातिवर्तेतमां कथम

anavajñā pitura yuktā dhāraṇaṃ mātṛrakṣaṇama yuktakṣamāva ubhāva etau nātivartetamāṃ kathama

हिन्दी अर्थ

नानारूपं च भूतानां कर्मणां च प्रवर्तनम्

English

Not disregarding the father is fitting; supporting and protecting the mother is fitting; how may I not transgress these two, patience and propriety?

अध्याय 12

श्लोक 258.13

पिता हय आत्मानम आधत्ते जायायां जज्ञियाम इति शीलचारित्रगॊत्रस्य धारणार्थं कुलस्य च

pitā haya ātmānama ādhatte jāyāyāṃ jajñiyāma iti śīlacāritragòtrasya dhāraṇārthaṃ kulasya ca

हिन्दी अर्थ

नामथेयानि चर्षीणां याश्व वेदेषु सृष्टय: नामभेदतप:कर्मयज्ञाख्या लोकसिद्धय:

English

The father places himself in the wife, 'to be born,' for the upholding of the character, conduct and lineage of the family.

अध्याय 12

श्लोक 258.14

सॊ ऽहम आत्मा सवयं पित्रा पुत्रत्वे परकृतः पुनः विज्ञानं मे कथं न सयाद बुबुधे चात्मसंभवम

sò 'hama ātmā savayaṃ pitrā putratve parakṛtaḥ punaḥ vijñānaṃ me kathaṃ na sayāda bubudhe cātmasaṃbhavama

हिन्दी अर्थ

शब्दब्रद्मणि निष्णात: परं ब्रह्माधिगच्छति

English

I am that self, made again by my father as a son; how should I not have knowledge, who have understood my own origin?

अध्याय 12

श्लोक 258.15

जातकर्मणि यत पराह पिता यच चॊपकर्मणि परत्याप्तः स दृधी कारः पितुर गौरवनिश्चये

jātakarmaṇi yata parāha pitā yaca còpakarmaṇi paratyāptaḥ sa dṛdhī kāraḥ pitura gauravaniścaye

हिन्दी अर्थ

परिचारयज्ञा: शूद्रास्तु तपोयज्ञा द्विजातय: द्वापरे विप्लवं यान्ति यज्ञा: कलियुगे तथा

English

What the father said at the birth-rite and the initiation is the firm authority in the determination of the father's weight.

अध्याय 12

श्लोक 258.16

गुरुर अग्र्यः परॊ धर्मः पॊषणाध्ययनाद धितः पिता यद आह धर्मः स वेदेष्व अपि सुनिश्चितः

gurura agryaḥ parò dharmaḥ pòṣaṇādhyayanāda dhitaḥ pitā yada āha dharmaḥ sa vedeṣva api suniścitaḥ

हिन्दी अर्थ

छोड़ केवल ज्ञानरूप तपस्यामें ही संलग्न होते हैं

English

The teacher is the foremost, the highest dharma, beneficial through support and teaching; what the father says is dharma, well settled even in the Vedas.

अध्याय 12

श्लोक 258.17

परीतिमात्रं पितुः पुत्रः सर्वं पुत्रस्य वै पिता शरीरादीनि देयानि पिता तव एकः परयच्छति

parītimātraṃ pituḥ putraḥ sarvaṃ putrasya vai pitā śarīrādīni deyāni pitā tava ekaḥ parayacchati

हिन्दी अर्थ

संयन्तार: स्थावराणां जड़मानां च सर्वश: उत्सीदन्ते सयज्ञाश्ष॒ केवलाधर्मपीडिता:

English

The son is mere affection for the father; the father is all to the son; the body and the rest are to be given, and the father alone gives them.

अध्याय 12

श्लोक 258.18

तस्मात पितुर वचः कार्यं न विचार्यं कथं चन पातकान्य अपि पूयन्ते पितुर वचनकारिणः

tasmāta pitura vacaḥ kāryaṃ na vicāryaṃ kathaṃ cana pātakānya api pūyante pitura vacanakāriṇaḥ

हिन्दी अर्थ

उस समय केवल अधर्मसे पीड़ित होकर यज्ञ और वेद लुप्त हो जाते हैं

English

Therefore the father's word is to be done, and not at all to be examined; even sins are purified for those who do the father's word.

अध्याय 12

श्लोक 258.19

भॊगे भाग्ये परसवने सर्वलॊकनिदर्शने भर्त्रा चैव समायॊगे सीमन्तॊन्नयने तथा

bhòge bhāgye parasavane sarvalòkanidarśane bhartrā caiva samāyòge sīmantònnayane tathā

हिन्दी अर्थ

आत्मवत्सु तपोवत्सु श्रुतवत्सु प्रतिक्तित: विक्रियन्ते स्वधर्मस्था वेदवादा यथागमम्

English

In enjoyment, in fortune, in procreation, in all the world's evidence, in union with the husband, and at the parting of the hair,

अध्याय 12

श्लोक 258.20

पिता सवर्गः पिता धर्मः पिता परमकं तपः पितरि परीतिम आपन्ने सर्वाः परीयन्ति देवताः

pitā savargaḥ pitā dharmaḥ pitā paramakaṃ tapaḥ pitari parītima āpanne sarvāḥ parīyanti devatāḥ

हिन्दी अर्थ

प्रत्येक युगमें धर्म और अधर्मकी वृद्धि एवं हास होते रहते हैं और कभी अधिक दिखायी देती हैं

English

the father is heaven, the father is dharma, the father is the highest austerity; when the father is pleased, all the deities are pleased.

अध्याय 12

श्लोक 258.21

आशिषस ता भजन्त्य एनं पुरुषं पराह याः पिता निष्कृतिः सर्वपापानां पिता यद अभिनन्दति

āśiṣasa tā bhajantya enaṃ puruṣaṃ parāha yāḥ pitā niṣkṛtiḥ sarvapāpānāṃ pitā yada abhinandati

हिन्दी अर्थ

कीर्तितं तत्पुरस्तात् ते तत्सूते चात्ति च प्रजा:

English

The blessings a father speaks cling to that man; the father's delight is the atonement for all sins.

अध्याय 12

श्लोक 258.22

मुच्यते बन्धनात पुष्पं फलं वृन्तात परमुच्यते कलिश्यन्न अपि सुतस्नेहैः पिता सनेहं न मुञ्चति

mucyate bandhanāta puṣpaṃ phalaṃ vṛntāta paramucyate kaliśyanna api sutasnehaiḥ pitā sanehaṃ na muñcati

हिन्दी अर्थ

बेटा! यह बात मैं तुमसे पहले ही बता चुका हूँ स्वभावेनैव वर्तन्ते द्वन्द्ययुक्तानि भूरिश:

English

A flower is released from its bond, a fruit from its stalk; though troubled by love of the son, a father does not let go of affection.

अध्याय 12

श्लोक 258.23

एतद विचिन्तितं तावत पुत्रस्य पितृगौरवम पिता हय अल्पतरं सथानं चिन्तयिष्यामि मातरम

etada vicintitaṃ tāvata putrasya pitṛgauravama pitā haya alpataraṃ sathānaṃ cintayiṣyāmi mātarama

हिन्दी अर्थ

प्रोक्त ते पुत्र सर्व वै यन्मां त्वं परिपृच्छसि

English

This is the son's reflection on the father's weight; but I shall think of the mother as of lesser standing.

अध्याय 12

श्लोक 258.24

यॊ हय अयं मयि संघातॊ मर्त्यत्वे पाञ्चभौतिकः अस्य मे जननी हेतुः पावकस्य यथारणिः माता देहारणिः पुंसां सर्वस्यार्तस्य निर्वृतिः

yò haya ayaṃ mayi saṃghātò martyatve pāñcabhautikaḥ asya me jananī hetuḥ pāvakasya yathāraṇiḥ mātā dehāraṇiḥ puṃsāṃ sarvasyārtasya nirvṛtiḥ

हिन्दी अर्थ

क्रिया, वेद, कर्ता, कार्य तथा क्रियाफल आदि सब विषय बता दिये यथेदं कुरुते5 ध्यात्मं सुसूक्ष्मं विश्वमीश्वर:

English

This aggregate in me of five elements in mortality: my mother is its cause, as the kindling-stick of fire; the mother is the kindling-stick of the body of men, the ease of everyone distressed.

अध्याय 12

श्लोक 258.25

न च शॊचति नाप्य एनं सथाविर यम अपकर्षति सत्रिया हीनॊ ऽपि यॊ गेहे अम्बेति परतिपद्यते

na ca śòcati nāpya enaṃ sathāvira yama apakarṣati satriyā hīnò 'pi yò gehe ambeti paratipadyate

हिन्दी अर्थ

सर्वमेतत् तदार्चिरभि: पूर्ण जाज्वल्यते जगत्

English

He does not grieve, nor does the aged man drag him, who, though without a wife, calls "mother" in his house.

अध्याय 12

श्लोक 258.26

पुत्रपौत्र समाकीर्णॊ जननीं यः समाश्रितः अपि वर्षशतस्यान्ते स दविहायनवच चरेत

putrapautra samākīrṇò jananīṃ yaḥ samāśritaḥ api varṣaśatasyānte sa davihāyanavaca careta

हिन्दी अर्थ

होकर जाज्वल्यमान दिखायी देने लगता है तान्येवाग्रे प्रलीयन्ते भूमित्वमुपयान्ति च

English

He who is surrounded by sons and grandsons and resorts to his mother, at the end of a hundred years goes about like a two-year-old.

अध्याय 12

श्लोक 258.27

समर्थं वासमर्थं वा कृशं वाप्य अकृशं तथा रक्षत्य एव सुतं माता नान्यः पॊष्टा विधानतः

samarthaṃ vāsamarthaṃ vā kṛśaṃ vāpya akṛśaṃ tathā rakṣatya eva sutaṃ mātā nānyaḥ pòṣṭā vidhānataḥ

हिन्दी अर्थ

निर्वक्षा निस्तृणा भूमिर्दृश्यते कूर्मपृष्ठठत्

English

Whether capable or incapable, thin or not thin, the mother protects her son; no other is a supporter by rule.

अध्याय 12

श्लोक 258.28

तदा स वृद्धॊ भवति यदा भवति दुःखितः तदा शून्यं जगत तस्य तदा मात्रा वियुज्यते

tadā sa vṛddhò bhavati yadā bhavati duḥkhitaḥ tadā śūnyaṃ jagata tasya tadā mātrā viyujyate

हिन्दी अर्थ

यह भूमि कछुएकी पीठ-सी दिखायी देने लगती है आत्तगन्धा तदा भूमि: प्रलयत्वाय कल्पते

English

He is old when he is afflicted; then the world is empty for him, then he is parted from his mother.

अध्याय 12

श्लोक 258.29

नास्ति मातृसमा छाया नास्ति मातृसमा गतिः नास्ति मातृसमं तराणं नास्ति मातृसमा परपा

nāsti mātṛsamā chāyā nāsti mātṛsamā gatiḥ nāsti mātṛsamaṃ tarāṇaṃ nāsti mātṛsamā parapā

हिन्दी अर्थ

अपने कारणभूत जलमें लीन हो जाती है

English

There is no shade like a mother, no goal like a mother, no protection like a mother, no water-stand like a mother.

अध्याय 12

श्लोक 258.30

कुक्षि संधारणाद धात्री जननाज जननी समृता अङ्गानां वर्धनाद अम्बा वीर सूत्वेन वीरसूः

kukṣi saṃdhāraṇāda dhātrī jananāja jananī samṛtā aṅgānāṃ vardhanāda ambā vīra sūtvena vīrasūḥ

हिन्दी अर्थ

आपफस्तदा त्वात्तगुणा ज्योति:षूपरमन्ति वै

English

By bearing in the womb she is the bearer, by giving birth the begetter; by nourishing the limbs, the mother; by bearing heroes, the mother of heroes.

अध्याय 12

श्लोक 258.31

शिशॊः शुश्रूसनाच छुश्रूर माता देहम अनन्तरम चेतनावान नरॊ हन्याद यस्य नासुषिरं शिरः

śiśòḥ śuśrūsanāca chuśrūra mātā dehama anantarama cetanāvāna narò hanyāda yasya nāsuṣiraṃ śiraḥ

हिन्दी अर्थ

सर्वमेवेदमर्चिरभिं: पूर्ण जाज्वल्यते नभ: सम्पूर्ण आकाश ज्वालाओंसे व्याप्त होकर प्रज्वलित होता-सा जान पड़ता है

English

By serving the child, she is the nurse; the mother is the body, next; what conscious man would kill her, whose head is not hollow?

अध्याय 12

श्लोक 258.32

दम्पत्यॊः पराण संश्लेषे यॊ ऽभिसंधिः कृतः किल तं माता वा पिता वेद भूतार्थॊ मातरि सथितः

dampatyòḥ parāṇa saṃśleṣe yò 'bhisaṃdhiḥ kṛtaḥ kila taṃ mātā vā pitā veda bhūtārthò mātari sathitaḥ

हिन्दी अर्थ

प्रशाम्पति ततो ज्योतिर्वायुर्दोधूयते महान्

English

The intent formed at the joining of the breaths of husband and wife, that the mother or father knows; the truth of the matter rests with the mother.

अध्याय 12

श्लोक 258.33

माता जानाति यद गॊत्रं माता जानाति यस्य सः मातुर भरण मात्रेण परीतिः सनेहः पितुः परजाः

mātā jānāti yada gòtraṃ mātā jānāti yasya saḥ mātura bharaṇa mātreṇa parītiḥ sanehaḥ pituḥ parajāḥ

हिन्दी अर्थ

अधश्चोर्ध्व च तिर्यक् च दोधवीति दिशों दश सर्वलोकप्रणदितं खं तु तिषतति नादवत्

English

The mother knows the family and whose he is; the father has affection for his child through the mere nourishing by the mother.

अध्याय 12

श्लोक 258.34

पानि बन्धं सवयं कृत्वा सहधर्मम उपेत्य च यदि याप्यन्ति पुरुषाः सत्रियॊ नार्हन्ति याप्यताम

pāni bandhaṃ savayaṃ kṛtvā sahadharmama upetya ca yadi yāpyanti puruṣāḥ satriyò nārhanti yāpyatāma

हिन्दी अर्थ

शब्द गुणसे युक्त होकर शेष रहता है

English

Having himself taken her hand and come into shared dharma, if men then discard women, women do not deserve discarding.

अध्याय 12

श्लोक 258.35

भरणाद धि सत्रियॊ भर्ता पात्याच चैव सत्रियाः पतिः गुणस्यास्य निवृत्तौ तु न भर्ता न पतिः पतिः

bharaṇāda dhi satriyò bhartā pātyāca caiva satriyāḥ patiḥ guṇasyāsya nivṛttau tu na bhartā na patiḥ patiḥ

हिन्दी अर्थ

मनसो व्यक्तमव्यक्तं ब्राह्मः सम्प्रतिसंचर: ब्रह्माके मनमें लय होना ब्राह्म प्रलय कहलाता है

English

A husband is bhartri by supporting women and pati by protecting women; when this quality is gone, he is neither bhartri nor pati.

अध्याय 12

श्लोक 258.36

एवं सत्री नापराध्नॊति नर एवापराध्यति वयुच्चरंश च महादॊषं नर एवापराध्यति

evaṃ satrī nāparādhnòti nara evāparādhyati vayuccaraṃśa ca mahādòṣaṃ nara evāparādhyati

हिन्दी अर्थ

लेते हैं। तब मन उपरत (शान्त) हो जाता है; फिर वह चन्द्रमामें उपस्थित रहता है

English

So a woman does not offend; it is the man who offends; transgressing, committing a great fault, it is the man who offends.

अध्याय 12

श्लोक 258.37

सत्रिया हि परमॊ भर्ता दैवतं परमं समृतम तस्यात्मना तु सदृशम आत्मानं परमं ददौ सर्वकार्यापराध्यत्वान नापराध्यन्ति चाङ्गनाः

satriyā hi paramò bhartā daivataṃ paramaṃ samṛtama tasyātmanā tu sadṛśama ātmānaṃ paramaṃ dadau sarvakāryāparādhyatvāna nāparādhyanti cāṅganāḥ

हिन्दी अर्थ

चित्तं ग्रसति संकल्पं तच्च ज्ञानमनुत्तमम् ज्ञान माना गया है

English

For a woman the husband is the highest deity; he gave her to himself, like himself, as the highest; in all tasks women are not offenders.

अध्याय 12

श्लोक 258.38

यश्चनॊक्तॊ हि निर्देशः सत्रिया मैथुन तृप्तये तस्य समारयतॊ वयक्तम अधर्मॊ नात्र संशयः

yaścanòktò hi nirdeśaḥ satriyā maithuna tṛptaye tasya samārayatò vayaktama adharmò nātra saṃśayaḥ

हिन्दी अर्थ

बलं॑ कालो ग्रसति तु त॑ विद्वान् कुरुते वशे

English

He who speaks no direction of woman for satisfaction of union, as he recalls it clearly, there is certainly adharma; no doubt.

अध्याय 12

श्लोक 258.39

यावन नारीं मातरं च गौरवे चाधिके सथिताम अवध्यां तु विजानीयुः पशवॊ ऽपय अविचक्षणाः

yāvana nārīṃ mātaraṃ ca gaurave cādhike sathitāma avadhyāṃ tu vijānīyuḥ paśavò 'paya avicakṣaṇāḥ

हिन्दी अर्थ

एवं सर्वाणि भूतानि ब्रह्मैव प्रतिसंचर: परब्रह्म परमात्मा ही है

English

Even animals, though unwise, would know a woman and a mother as inviolable, standing in higher honour.

अध्याय 12

श्लोक 258.40

देवतानां समावायम एकस्थं पितरं विदुः मर्त्यानां देवतानां च सनेहाद अभ्येति मातरम

devatānāṃ samāvāyama ekasthaṃ pitaraṃ viduḥ martyānāṃ devatānāṃ ca sanehāda abhyeti mātarama

हिन्दी अर्थ

इसका यथार्थरूपसे वर्णन किया है, यह उत्तम ज्ञान नि:संदेह ऐसा ही है पहले ही बता दी गयी है

English

They hold the father as the assembly of the gods in one place; for mortals and gods, they approach the mother out of affection."

अध्याय 12

श्लोक 258.41

एवं विमृशतस तस्य चिरकारितया बहु दीर्घः कालॊ वयतिक्रान्तस ततस तस्यागमत पिता

evaṃ vimṛśatasa tasya cirakāritayā bahu dīrghaḥ kālò vayatikrāntasa tatasa tasyāgamata pitā

हिन्दी अर्थ

त्रयस्त्रिंशदधिकद्वधिशततमो ध्याय:

English

As he thus pondered at length, from being Chirakarin, a long time passed; then his father came.

अध्याय 12

श्लोक 258.42

मेधातिथिर महाप्राज्ञॊ गौतमस तपसि सथितः विमृश्य तेन कालेन पत्न्याः संस्था वयतिक्रमम

medhātithira mahāprājñò gautamasa tapasi sathitaḥ vimṛśya tena kālena patnyāḥ saṃsthā vayatikramama

हिन्दी अर्थ

ब्राह्मणस्य तु यत् कृत्यं तत् ते वक्ष्यामि तच्छूणु क्रिया स्यादासमावृत्तेराचार्ये वेदपारगे

English

Medhatithi, greatly wise Gautama, abiding in austerity, reflected that in that time he had transgressed the rule concerning his wife.

अध्याय 12

श्लोक 258.43

सॊ ऽबरवीद दुःखसंतप्तॊ भृशम अश्रूणि वर्तयन शरुतधैर्य परसादेन पश्चात तापम उपागतः

sò 'baravīda duḥkhasaṃtaptò bhṛśama aśrūṇi vartayana śarutadhairya parasādena paścāta tāpama upāgataḥ

हिन्दी अर्थ

गुरूणामनृणो भूत्वा समावर्तेत यज्ञवित्

English

Burning with sorrow, shedding tears, he said, having come to remorse afterward through the grace of learning and steadiness:

अध्याय 12

श्लोक 258.44

आश्रमं मम संप्राप्तस तरिलॊकेशः पुरंदरः अतिथिव्रतम आस्थाय बराह्मणं रूपम आस्थितः

āśramaṃ mama saṃprāptasa tarilòkeśaḥ puraṃdaraḥ atithivratama āsthāya barāhmaṇaṃ rūpama āsthitaḥ

हिन्दी अर्थ

संस्कारके पश्चात् घर लौटे आविमोक्षाच्छरीरस्य सोडवतिछेद् यथाविधि

English

"Indra, lord of the three worlds, came to my hermitage, taking the vow of a guest and assuming the form of a brahmana.

अध्याय 12

श्लोक 258.45

समया सान्त्वितॊ वाग्भिः सवागतेनाभिपूजितः अर्घ्यं पाद्यं च नयायेन तयाभिप्रतिपादितः

samayā sāntvitò vāgbhiḥ savāgatenābhipūjitaḥ arghyaṃ pādyaṃ ca nayāyena tayābhipratipāditaḥ

हिन्दी अर्थ

वने गुरुसकाशे वा यतिधर्मेण वा पुन:

English

He was comforted by her with words, honoured with welcome, and offered water for the feet and arghya properly by her.

अध्याय 12

श्लोक 258.46

परवत्य अस्मि चाप्य उक्तः परनयिष्ये नयेन च अत्र चाकुशले जाते सत्रियॊ नास्ति वयतिक्रमः

paravatya asmi cāpya uktaḥ paranayiṣye nayena ca atra cākuśale jāte satriyò nāsti vayatikramaḥ

हिन्दी अर्थ

करे अथवा गुरुके समीप रहे या संन्यास-धर्मके अनुसार जीवन व्यतीत करे यत्र पक्‍्वकषायो हि दान्तः सर्वत्र सिध्यति

English

'I am a chaste woman,' she said, 'I shall lead with policy'; in that mishap there is no transgression by the woman.

अध्याय 12

श्लोक 258.47

एवं न सत्री न चैवाहं नाध्वगस तरिदशेश्वरः अपराध्यति धर्मस्य परमादस तव अपराध्यति

evaṃ na satrī na caivāhaṃ nādhvagasa taridaśeśvaraḥ aparādhyati dharmasya paramādasa tava aparādhyati

हिन्दी अर्थ

दोष पक जानेपर जितेन्द्रिय पुरुषको सर्वत्र सिद्धि प्राप्त होती है

English

Thus neither the woman nor I nor the traveller, lord of the thirty gods, offends against dharma; it is heedlessness that offends.

अध्याय 12

श्लोक 258.48

ईर्ष्याजं वयसनं पराहुस तेन चैवॊर्ध्व रेतसः ईर्ष्यया तव अहम आक्षिप्तॊ मग्नॊ दुष्कृत सागरे

īrṣyājaṃ vayasanaṃ parāhusa tena caivòrdhva retasaḥ īrṣyayā tava ahama ākṣiptò magnò duṣkṛta sāgare

हिन्दी अर्थ

अथान्यानाश्रमान् पश्चात् पूतो गच्छेत कर्मभि: यतेत तस्मिन् प्रामाण्यं गन्तुं यशसि चोत्तमे

English

They call it the calamity born of envy, and so for those of upward seed; by envy I was flung and sunk in an ocean of wrongdoing.

अध्याय 12

श्लोक 258.49

हत्वा साध्वीं च नारीं च वयसनित्वाच च शासिताम भर्तव्यत्वेन भार्यां च कॊ नु मां तारयिष्यति

hatvā sādhvīṃ ca nārīṃ ca vayasanitvāca ca śāsitāma bhartavyatvena bhāryāṃ ca kò nu māṃ tārayiṣyati

हिन्दी अर्थ

इज्यया वा प्रदानैर्वा विप्राणां वर्धते यश:

English

Having killed a virtuous woman, and chastised in calamity my wife who should be supported, who will carry me across?

अध्याय 12

श्लोक 258.50

अन्तरेण मयाज्ञप्तश चिरकारी हय उदारधीः यद्य अद्य चिरकारी सयात स मां तरायेत पातकात

antareṇa mayājñaptaśa cirakārī haya udāradhīḥ yadya adya cirakārī sayāta sa māṃ tarāyeta pātakāta

हिन्दी अर्थ

यज्ञ करे, दान दे, अकेला किसी तरह उस धनका उपभोग न करे

English

If the noble-minded Chirakarin, commanded by me at the hour, should today be slow, he would save me from sin.

अध्याय 12

श्लोक 258.51

चिरकारिक भद्रं ते भद्रं ते चिरकारिक यद्य अद्य चिरकारी तवं ततॊ ऽसि चिरकारिकः

cirakārika bhadraṃ te bhadraṃ te cirakārika yadya adya cirakārī tavaṃ tatò 'si cirakārikaḥ

हिन्दी अर्थ

देवर्षिपितृगुर्वर्थ वृद्धातुरबुभुक्षताम् देवानामतिशक्त्यापि देयमेषां कृतादपि

English

Chirakarin, good luck to you; if today you are Chirakarin, then you are truly Chirakarin.

अध्याय 12

श्लोक 258.52

तराहि मां मातरं चैव तपॊ यच चार्जितं मया आत्मानं पातकेभ्यश च भवाद्य चिरकारिकः

tarāhi māṃ mātaraṃ caiva tapò yaca cārjitaṃ mayā ātmānaṃ pātakebhyaśa ca bhavādya cirakārikaḥ

हिन्दी अर्थ

स्वै: प्राणैब्राह्मणप्राणान् परित्राय दिवं गत:

English

Save me and your mother, and the austerity I have earned; save yourself from sins; be Chirakarin today.

अध्याय 12

श्लोक 258.53

सहजं चिरकारित्वं चिरप्राज्ञतया तव सखलं तत तवाद्यास्तु भवाद्य चिरकारिकः

sahajaṃ cirakāritvaṃ ciraprājñatayā tava sakhalaṃ tata tavādyāstu bhavādya cirakārikaḥ

हिन्दी अर्थ

अप: प्रदाय शीतोष्णा नाकपृछ्ठे महीयते दत्त्वा लोकान् ययौ धीमाननन्तान् स महीपतिः

English

Slowness is innate to you, from your long wisdom; let that slowness be fulfilled today; be Chirakarin today.

अध्याय 12

श्लोक 258.54

चिरम आशंसितॊ मात्रा चिरं गर्भेण धारितम सफलं चिरकारित्वं कुरु तवं चिरकारिक

cirama āśaṃsitò mātrā ciraṃ garbheṇa dhāritama saphalaṃ cirakāritvaṃ kuru tavaṃ cirakārika

हिन्दी अर्थ

उपदिश्य महातेजा गतो लोकाननुत्तमान्

English

For long hoped for by your mother, for long carried in the womb: make your slowness fruitful, Chirakarin.

अध्याय 12

श्लोक 258.55

चिरायते च संतापाच चिरं सवपिति वारितः आवयॊश चिरसंतापाद अवेक्ष्य चिरकारिक

cirāyate ca saṃtāpāca ciraṃ savapiti vāritaḥ āvayòśa cirasaṃtāpāda avekṣya cirakārika

हिन्दी अर्थ

उत्तम लोकोंको प्राप्त हुए अर्बुदानि दशैकं च सराष्ट्रो3भ्यपतद् दिवम्

English

He delays from distress and sleeps long, restrained; see, Chirakarin, the long distress of us both."

अध्याय 12

श्लोक 258.56

एवं स दुःखितॊ राजन महर्षिर गौतमस तदा चिरकारिं ददर्शाथ पुत्रं सथितम अथान्तिके

evaṃ sa duḥkhitò rājana maharṣira gautamasa tadā cirakāriṃ dadarśātha putraṃ sathitama athāntike

हिन्दी अर्थ

ब्राह्मणार्थे परित्यज्य जग्मतुर्लोकमुत्तमम्

English

So, king, the great sage Gautama, thus grieved, saw his son Chirakarin standing near.

अध्याय 12

श्लोक 258.57

चिरकारी तु पितरं दृष्ट्वा परमदुःखितः शस्त्रं तयक्त्वा ततॊ मूर्ध्ना परसादायॊपचक्रमे

cirakārī tu pitaraṃ dṛṣṭvā paramaduḥkhitaḥ śastraṃ tayaktvā tatò mūrdhnā parasādāyòpacakrame

हिन्दी अर्थ

शरीरका परित्याग किया था। इससे वे दोनों उत्तम लोकमें गये रम्यमावसथं चैव दत्त्वा स्वलॉकमास्थित:

English

Seeing his father, Chirakarin, in great sorrow, threw down his weapon and began to appease him with his head bowed.

अध्याय 12

श्लोक 258.58

गौतमस तु सुतं दृष्ट्वा शिरसा पतितं भुवि पत्नीं चैव निराकारां पराम अभ्यगमन मुदम

gautamasa tu sutaṃ dṛṣṭvā śirasā patitaṃ bhuvi patnīṃ caiva nirākārāṃ parāma abhyagamana mudama

हिन्दी अर्थ

ब्राह्मणेभ्यो ददौ चापि गयश्नोरवी सपत्तनाम्

English

Gautama, seeing his son fallen with head on the ground, and his wife formless, felt supreme joy.

अध्याय 12

श्लोक 258.59

न हि सा तेन संभेदं पत्नी नीता महात्मना विजने चाश्रमस्थेन पुत्रश चापि समाहितः

na hi sā tena saṃbhedaṃ patnī nītā mahātmanā vijane cāśramasthena putraśa cāpi samāhitaḥ

हिन्दी अर्थ

वसिष्ठो जीवयामास प्रजापतिरिव प्रजा: कन्यामज्ञिरसे दत्त्वा दिवमाशु जगाम ह

English

For she had not been joined to him by that great soul, the wife in the lonely hermitage; and the son was collected.

अध्याय 12

श्लोक 258.60

हन्यात तव अनपवादेन शस्त्रपानौ सुते सथिते विनीतं परश्नयित्वा च वयवस्येद आत्मकर्मसु

hanyāta tava anapavādena śastrapānau sute sathite vinītaṃ paraśnayitvā ca vayavasyeda ātmakarmasu

हिन्दी अर्थ

मदयन्तीं प्रियां दत्ता तया सह दिव॑ गत: स्वर्गलोकमें पदार्पण किया था

English

One might kill, without blame, a son standing with weapon in hand; but having made him humble and modest, he should settle him in his own duties.

अध्याय 12

श्लोक 258.61

बुद्धिश चासीत सुतं दृष्ट्वा पितुश चरणयॊर नतम शस्त्रग्रहणचापल्यं संवृणॊति भयाद इति

buddhiśa cāsīta sutaṃ dṛṣṭvā pituśa caraṇayòra natama śastragrahaṇacāpalyaṃ saṃvṛṇòti bhayāda iti

हिन्दी अर्थ

ब्राह्मणार्थ परित्यज्य गतो लोकाननुत्तमान्

English

His thought, seeing his son bowed at his father's feet, was that the restlessness of taking up a weapon is covered by fear.

अध्याय 12

श्लोक 258.62

ततः पित्रा चिरं सतुत्वा चिरं चाघ्राय मूर्धनि चिरं दॊर्भ्यां परिष्वज्य चिरं जीवेत्य उदाहृतः

tataḥ pitrā ciraṃ satutvā ciraṃ cāghrāya mūrdhani ciraṃ dòrbhyāṃ pariṣvajya ciraṃ jīvetya udāhṛtaḥ

हिन्दी अर्थ

मुद्गलाय गत: स्वर्ग शतझुम्नो महीपति: दत्त्वा राज्यमूचीकाय गतो लोकाननुत्तमान्

English

Then the father, praising him long, smelling his head long, embracing him long with his arms, long said, "Live long."

अध्याय 12

श्लोक 258.63

एवं स गौतमः पुत्रं परीतिहर्षसमन्वितः अभिनन्द्य महाप्राज्ञ इदं वचनम अब्रवीत

evaṃ sa gautamaḥ putraṃ parītiharṣasamanvitaḥ abhinandya mahāprājña idaṃ vacanama abravīta

हिन्दी अर्थ

ऋष्यश्ज्भाय विपुलै: सर्वकामैरयुज्यत

English

Thus Gautama, the greatly wise, joined with joy and delight, welcomed his son and spoke these words.

अध्याय 12

श्लोक 258.64

चिरकारिक भद्रं ते चिरकारी चिरं भव चिरायमाणे तवयि च चिरम अस्मि सुदुःखितः

cirakārika bhadraṃ te cirakārī ciraṃ bhava cirāyamāṇe tavayi ca cirama asmi suduḥkhitaḥ

हिन्दी अर्थ

हिरण्यहस्ताय गतो लोकान् देवैरभिष्टतान् सवत्सानां महातेजा गतो लोकाननुत्तमान्

English

"Chirakarin, good luck to you; be Chirakarin, long; while you were slow, I was greatly pained long."

अध्याय 12

श्लोक 258.65

गाथाश चाप्य अब्रवीद विद्वान गौतमॊ मुनिसत्तमः चिरकारिषु घॊरेषु गुणॊद्देश समाश्रयात

gāthāśa cāpya abravīda vidvāna gautamò munisattamaḥ cirakāriṣu ghòreṣu guṇòddeśa samāśrayāta

हिन्दी अर्थ

महात्मानो गता: स्वर्ग शिष्टात्मानो जितेन्द्रिया:

English

The learned Gautama, best of sages, also spoke verses on the virtues of the slow-doers, the Chirakarins, as dreadful matters:

अध्याय 12

श्लोक 258.66

चिरेण मित्रं बध्नीयाच चिरेण च कृतं तयजेत चिरेण हि कृतं मित्रं चिरं धारणम अर्हति

cireṇa mitraṃ badhnīyāca cireṇa ca kṛtaṃ tayajeta cireṇa hi kṛtaṃ mitraṃ ciraṃ dhāraṇama arhati

हिन्दी अर्थ

स्वर्गलोकमें चले गये दानयज्ञप्रजासगैरेते हि दिवमाप्नुवन्

English

"Slowly one should make a friend, and slowly give up what is done; for a friend made slowly deserves to be kept long.

अध्याय 12

श्लोक 258.67

रागे दर्पे च माने च दरॊहे पापे च कर्मणि अप्रिये चैव कर्तव्ये चिरकारी परशस्यते

rāge darpe ca māne ca daròhe pāpe ca karmaṇi apriye caiva kartavye cirakārī paraśasyate

हिन्दी अर्थ

यज्ञ और प्रजा-सृष्टिके द्वारा स्वर्गलोक प्राप्त किया था

English

In passion, pride and conceit, in treachery, in sin and in disagreeable deeds to be done, the slow-doer is praised.

अध्याय 12

श्लोक 258.68

बन्धूनां सुहृदां चैव भृत्यानां सत्रीजनस्य च अव्यक्तेष्व अपराधेषु चिरकारी परशस्यते

bandhūnāṃ suhṛdāṃ caiva bhṛtyānāṃ satrījanasya ca avyakteṣva aparādheṣu cirakārī paraśasyate

हिन्दी अर्थ

चतुस्त्रिंशदधिकद्धिशततमोध्याय: ऋषक्सामवर्णाक्षरतो यजुषो5थर्वणस्तथा

English

With kinsmen, friends, servants and women, in unmanifest offences, the slow-doer is praised."

अध्याय 12

श्लोक 258.69

एवं स गौतमस तस्य परीतः पुत्रस्य भारत कर्मणा तेन कौरव्य चिरकारितया तया

evaṃ sa gautamasa tasya parītaḥ putrasya bhārata karmaṇā tena kauravya cirakāritayā tayā

हिन्दी अर्थ

विराजमान भगवान् धर्म ही इन वेदोंमें प्रतिष्ठित हैं

English

Thus Gautama was pleased with his son's deed, Bharata, Kauravya, and with that slowness.

अध्याय 12

श्लोक 258.70

एवं सर्वेषु कार्येषु विमृश्य पुरुषस ततः चिरेण निश्चयं कृत्वा चिरं न परितप्यते

evaṃ sarveṣu kāryeṣu vimṛśya puruṣasa tataḥ cireṇa niścayaṃ kṛtvā ciraṃ na paritapyate

हिन्दी अर्थ

और शास्त्रकी व्याख्या करनेमें कुशल हो

English

Thus in all tasks, having reflected and made a decision slowly, one does not suffer long.

अध्याय 12

श्लोक 258.71

चिरं धारयते रॊषं चिरं कर्म नियच्छति पश्चात तापकरं कर्म न किं चिद उपपद्यते

ciraṃ dhārayate ròṣaṃ ciraṃ karma niyacchati paścāta tāpakaraṃ karma na kiṃ cida upapadyate

हिन्दी अर्थ

तिषछ्ठते तेषु गृहवान् षट्सु कर्मसु स द्विज: धृतिमानप्रमत्तश्न दान्तो धर्मविदात्मवान्

English

He holds his anger long, restrains action long; no deed that brings later remorse arises.

अध्याय 12

श्लोक 258.72

चिरं वृद्धान उपासीत चिरम अन्वास्य पूजयेत चिरं धर्मान निषेवेत कुर्याच चान्वेषणं चिरम

ciraṃ vṛddhāna upāsīta cirama anvāsya pūjayeta ciraṃ dharmāna niṣeveta kuryāca cānveṣaṇaṃ cirama

हिन्दी अर्थ

संयममें रखे, धर्मका ज्ञाता बने और मनको भी अपने अधीन रखे

English

One should long attend the aged, long follow and honour, long practise dharmas, and long make inquiry.

अध्याय 12

श्लोक 258.73

चिरम अन्वास्य विदुषश चिरं शिष्टान निषेव्य च चिरं विनीय चात्मानं चिरं यात्य अनवज्ञताम

cirama anvāsya viduṣaśa ciraṃ śiṣṭāna niṣevya ca ciraṃ vinīya cātmānaṃ ciraṃ yātya anavajñatāma

हिन्दी अर्थ

एषा पूर्वगता वृत्तित्राह्मिणस्य विधीयते पज्चेन्द्रियजलां घोरां लोभकूलां सुदुस्तराम्

English

Long following the learned, long serving the refined, long disciplining himself, he goes long unscorned.

अध्याय 12

श्लोक 258.74

बरुवतश च परस्यापि वाक्यं धर्मॊपसंहितम चिरं पृच्छेच चिरं बरूयाच चिरं न परिभूयते

baruvataśa ca parasyāpi vākyaṃ dharmòpasaṃhitama ciraṃ pṛccheca ciraṃ barūyāca ciraṃ na paribhūyate

हिन्दी अर्थ

कालमभ्युद्यतं पश्येन्नित्यमत्यन्तमोहनम्

English

Even the words of another that are joined with dharma one should long ask about and long speak; so he is long unrebuked."

अध्याय 12

श्लोक 258.75

उपास्य बहुलास तस्मिन्न आश्रमे सुमहातपः समाः सवर्गं गतॊ विप्रः पुत्रेण सहितस तदा

upāsya bahulāsa tasminna āśrame sumahātapaḥ samāḥ savargaṃ gatò vipraḥ putreṇa sahitasa tadā

हिन्दी अर्थ

स्वभावस्रोतसा वृत्तमुहते सततं जगत् मासोर्मिणर्तुवेगेन पक्षोलपतृणेन च

English

Having lived many years there in that hermitage in great austerity, the brahmana went to heaven then with his son.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।