Shanti Parva

हिन्दी अर्थ

सुहृदश्चैव कल्याणानाशु त्यजति किल्बिषी

English

"Bhishma said, 'I know, O Yudhishthira, what the nature of thy heart is, and how inoffensive is thy disposition. Thou wilt not, however, by inoffensiveness alone, succeed in ruling thy kingdom. Thy heart is inclined to mildness, thou art compassionate, and thou art exceedingly righteous. Thou art without energy, and thou art virtuous and full of mercy. People, therefore, do not regard thee much. Follow the conduct of thy sire and grandsire. Kings should never adopt that conduct which thou desirest to adopt. Never be touched by such anxiety (after doing thy duty), and never adopt such inoffensiveness of conduct. By becoming so, thou wouldst not succeed in earning that merit of righteousness which arises from protecting subjects. The behaviour thou wishest to adopt, impelled by thy own intelligence and wisdom, is not consistent with those blessings which thy sire Pandu or thy mother Kunti used to solicit for thee. Thy sire always solicited for thee courage, might, and truth. Kunti always solicited for thee high-mindedness and liberality. The offerings with Swaha and Swadha in Sraddhas and sacrifices are always asked from children by the Pitris and the deities. Whether gifts and study and sacrifices and the protection of subjects be meritorious or sinful, thou hast been born to practise and perform them. The fame, O son of Kunti, is never tarnished of men that even fail in bearing the burdens which are placed on them and unto which they are yoked in life. Even a horse, if properly trained, succeeds in bearing, without falling down, a burden. (What need then be said of thee that art a human being?) One incurs no censure if only one's acts and words be proper, for success is said to depend upon acts (and words). No person, be he a man virtuously following the domestic mode of life, or be he a king, or be he a Brahmacharin, has ever succeeded in conducting himself without tripping. It is better to do an act which is good and in which there is small merit than to totally abstain from all acts, for total abstention from acts is very sinful. When a high-born and righteous person succeeds in obtaining affluence, the king then succeeds in obtaining prosperity in all his affairs. A virtuous king, having obtained a kingdom, should seek to subdue some by gifts, some by force, and some by sweet words. There is no one more virtuous than he upon whom high-born and learned persons rely from fear of losing their means of sustenance and depending upon whom they live in contentment.

हिन्दी अर्थ

ये च दोषसमायुक्ता नराः प्रोक्ता मयानघ

English

[Manu said:] "As he does not see all the objects of the senses at once, in the same time, but moves by strength as he is able, learned one, therefore he is one, the supreme embodied one.

हिन्दी अर्थ

उसमें भीख माँगनेके लिये गया

English

Rajas, tamas and, third, sattva: he goes to the diverse qualities of knowledge; the embodied one enters the senses as wind enters fire in fuel.

हिन्दी अर्थ

ब्रह्मण्य: सत्यसंधश्न दाने च निरतो5भवत्

English

He does not see his own form with the eye, nor touch with the sense of touch; the mark of hearing is not seen in the ear; one who sees thus, that perishes.

हिन्दी अर्थ

प्रतिश्रयं च वासार्थ भिक्षां चैवाथ वार्षिकीम्

English

Hearing and the rest do not see their own self by themselves; the omniscient, all-seeing knower of the field sees them.

हिन्दी अर्थ

नारीं चापि वयोपेतां भर्त्रां विरहितां तथा

English

As the side of the Himalaya and the back of the moon were not seen before by men, yet they are not for that reason nonexistent,

हिन्दी अर्थ

तस्मिन् गृहवरे राजंस्तया रेमे स गौतम:

English

so the self of beings among beings, subtle and made of knowledge, was not seen before with eyes, yet is not for that reason nonexistent.

हिन्दी अर्थ

सुन्दर गृहमें दासीके साथ आनन्दपूर्वक रहने लगा

English

As though looking, one does not find the mark in the moon in the world, so whether this exists or not, that is not without a resort.

हिन्दी अर्थ

तत्रावसत् स वर्षीश्ष समृद्धे शबरालये

English

The wise see by thought the sun's rising and setting, which has form because it has no form; absorbed in it, they see the sun's course.

हिन्दी अर्थ

कार्यसेवी च मित्रेषु मित्रद्धवेषी नराधिप

English

"Yudhishthira said, 'What acts, O sire, are conductive to heaven? What is the nature of the great felicity that is derived from them? What also is the high prosperity that may be obtained thence? Tell me all this, if thou kno west,

हिन्दी अर्थ

न विरज्यति कल्याणे यस्त्यजेत् तादृशं नरम्

English

"Bhishma said, 'That man from whom a person afflicted with fear obtains relief even for a moment, is the most worthy of heaven amongst us. This that I tell thee is very true. Be thou cheerfully the king of the Kurus, O foremost

हिन्दी अर्थ

परोपतापी मित्रश्चुक् तथा प्राणिवधे रत:

English

one of Kuru's race, acquire heaven, protect the good and slay the wicked. Let thy friends, together with all honest men, derive their support from thee, like all creatures from the deity of the clouds and like birds from a large tree with delicious fruits. Men seek the protection of that person who is dignified, courageous, capable of smiting, compassionate, with senses under control, affectionate towards all, and equitable, and just.'"

हिन्दी अर्थ

रूपवन्तो गुणोपेतास्तथा5लुब्धा जितश्रमा:

English

The snake alone sees the feet of the snake: such is the example; so the one in forms, resting in forms, is to be known and sees by knowledge.

हिन्दी अर्थ

माधुर्यगुणसम्पन्ना: सत्यसंधा जितेन्द्रिया:

English

As the senses are not able to know the senses, so here the supreme intellect does not see the supreme by intellect.

हिन्दी अर्थ

दोषै: प्रमुक्ता: प्रथितास्ते ग्राह्मा: पार्थिवैर्नरा:

English

As the moon on the new-moon night is not seen because it has no mark, yet it is not destroyed, so know the embodied one.

हिन्दी अर्थ

विरक्ताश्चन न दुष्यन्ति मनसाप्यर्थकोविदा:

English

The moon, its store spent, does not shine on the new moon; so the embodied one, parted from form, is not perceived.

हिन्दी अर्थ

विरज्यन्ति न मित्रेभ्यो वासो रक्तमिवाविकम्

English

As the moon, reaching another store, shines again, so the embodied one, reaching another subtle body, shines again.

हिन्दी अर्थ

ये चरन्त्यभिमानानि सृष्टार्थमनुषज्धिण:

English

His birth, growth and decay are seen directly, but that is the moon's manifestation, not that of the embodied one.

हिन्दी अर्थ

शास्त्रनित्या जितक्रोधा बलवन्तो रणे सदा

English

As it is taken as "the same" by origin, growth and loss, the moon alone on the new moon is thus embodied.

हिन्दी अर्थ

त्यक्तव्यास्तु दुराचारा: सर्वेषामिति निश्चय:

English

Darkness is seen neither approaching nor leaving the moon; see the embodied one likewise as leaving and approaching.

हिन्दी अर्थ

मित्रद्रोही कृतघ्नश्न यः प्रोक्तस्तद् वदस्व मे

English

As darkness is found joined with moon and sun, so the embodied one is found joined with the body.

हिन्दी अर्थ

उदीच्यां दिशि यद् वृत्तं म्लेच्छेषु मनुजाधिप

English

As Rahu, freed from moon and sun, is not found, so the embodied one, freed from the body, is not found.

हिन्दी अर्थ

यह घटना उत्तरदिशामें म्लेच्छोंके देशमें घटित हुई थी

English

As the moon on the new moon goes and is joined with the stars, so the embodied one, freed from the body, is joined with the fruits of action.

हिन्दी अर्थ

चक्राड्रानू स च नित्यं वै सर्वतो वनगोचरान्

English

"Yudhishthira said, 'O grandsire, amongst Brahmanas some are engaged in the duties proper to their order, while others are engaged in other duties. Tell me the difference between these two classes!'

हिन्दी अर्थ

मध्यदेशपरिज्ञातो दस्युभावं गत: कथम्

English

As in clear water one sees a form with the eye, so one with clear senses sees the knowable by knowledge.

हिन्दी अर्थ

तेषां वंशेडभिजातस्त्वमीदृश: कुलपांसन:

English

As in that same water when stirred one does not see the form, so when the senses are agitated one does not see the knowable by knowledge.

हिन्दी अर्थ

प्रत्युवाच ततो राजन् विनिश्चित्य तदार्तवत्

English

Lack of understanding is made by ignorance; the mind is spoiled by lack of understanding; of the spoiled mind, five mental faults arise.

हिन्दी अर्थ

वित्तार्थमिह सम्प्राप्तं विद्धि मां द्विजसत्तम

English

One satisfied with ignorance, plunged in objects, is not seen; but the pure-souled, without seeing, turns back from objects.

हिन्दी अर्थ

कमानेके लिये इधर आया हुआ समझें

English

The cutting of craving does not happen in a man through his impurity; craving turns back as sin comes to its end.

हिन्दी अर्थ

आवां हि सह यास्याव: श्वो वसस्वाद्य शर्वरीम्

English

By contact with objects and through lack of resort to the eternal, desiring another with the mind, he does not reach the supreme.

हिन्दी अर्थ

क्षुधितश्छन्द्यमानो5पि भोजन नाभ्यनन्दत

English

Knowledge arises in men by the destruction of sinful action; then he sees the self in the self, as in the surface of a mirror.

हिन्दी अर्थ

उसने स्वीकार नहीं किया

English

With the senses let loose, one is in sorrow; with them restrained, in happiness; therefore one should restrain the self by the self from the forms of the senses.

हिन्दी अर्थ

हिंसापटर्घणाहीन: सदा प्राणिवधे रत:

English

"Bhishma said, 'Those Brahmanas, O king, that are possessed of learning and beneficent features, and that look upon all creatures with an equal eye, are said to be equal to Brahma. They that are conversant with the Riches, the Yajuses and the Samans, and who are devoted to the practices of their order, are, O king, equal to the very gods. Those, however, amongst them that are not well-born and not devoted to the duties of their order, and are, besides wedded to evil practices, are like Sudras. A virtuous king should realise tribute from and impress without pay into the public service those Brahmanas that are not possessed of Vedic lore and that have not their own fires to worship. They that are employed in courts of justice for summoning people, they that perform worship for others for a fee, they that perform the sacrifices of Vaisyas and Sudras, they that officiate in sacrifices on behalf of a whole village, and they that make voyages on the ocean,— these five are regarded as Chandalas among Brahmanas. I They amongst them that become Ritwikas, Purohitas, counsellors, envoys, and messengers, become, O king, equal to Kshatriyas. 2 They amongst them that ride horses or elephants or cars or become foot-soldiers, become, O king, equal to Vaisyas. If the king's treasury is not full, he may realise tribute from these. In realising tribute, the king, however, should exclude those Brahmanas that are (for their conduct) equal to the gods or Brahma. The Vedas say that the king is the lord of the wealth belonging to all the orders except Brahmanas. He can take the wealth of those Brahmanas also that have fallen away from their legitimate duties. The king should never be indifferent towards those Brahmanas that are not observant of their duties. For the sake of making his people virtuous, he should punish and separate them from their superiors. That king, O monarch, in whose territories a Brahmana becomes a thief, is

हिन्दी अर्थ

तथा तु वसतस्तस्य दस्युग्रामे सुखं तदा

English

regarded by the learned to be the author of that misdeed. Persons conversant with the Vedas declare that if a Brahmana versed in the Vedas and observant of vows becomes, through want of sustenance, a thief, it is the duty of the king to provide for his support. If, after provision has been made for his support, he does not abstain from theft he should then, O scorcher of foes be banished from the kingdom with all his

हिन्दी अर्थ

ततः कदाचिदपरो द्विजस्तं देशमागत:

English

He who gives up sounds and the rest, and all manifestations, releases the host of forms; leaving them, he enjoys immortality.

हिन्दी अर्थ

त॑ दस्युग्राममगमद् यत्रासौ गौतमो5वसत्

English

As the sun at its rising sends out the circle of its rays, and at its setting draws them back into itself,

हिन्दी अर्थ

घूमता हुआ डाकुओंके उसी गाँवमें जा पहुँचा था, जहाँ गौतम निवास करता था

English

so the inner self, entering the body with the rays of the senses and gaining the five qualities of the senses, covers them and goes to its setting.

हिन्दी अर्थ

ग्रामे दस्युसमाकीर्णे व्यचरत् सर्वतोदिशम्

English

Led again and again along the path laid down by action, this self-possessed one gains the grown fruit of action and dharma.

हिन्दी अर्थ

तलाश करता हुआ सब ओर घूमने लगा

English

Objects turn away from the embodied one who abstains from food; even the taste turns back, seeing the supreme.

हिन्दी अर्थ

गौतमश्नापि सम्प्राप्तस्तावन्योन्येन संगतौ

English

When intellect, free of the qualities of action, abides in the mind, then Brahman is attained and dissolved right there.

हिन्दी अर्थ

लौटकर वहाँ आ पहुँचा। उन दोनोंकी एक-दूसरेसे भेंट हुई

English

Untouching, unhearing, untasting, unseeing, unsmelling, unreasoning, he enters the supreme sattva.

हिन्दी अर्थ

रुधिरेणावसिक्ताड़ गृहद्वारमुपागतम्

English

Forms are sunk in the mind; the mind has passed beyond to intellect; intellect has passed beyond to knowledge; knowledge has reached the supreme.

हिन्दी अर्थ

था। यहाँ डाकू कैसे बन गया?

English

The success of the mind is by the senses; the mind does not know intellect; intellect does not know the unmanifest; the subtle one sees these."

हिन्दी अर्थ

अष्टषष्ट्यधिकशततमो ध्याय:

English

meaning seems to be 'a person making a long or distant voyage.'

हिन्दी अर्थ

गिरिप्रस्थेषु रम्येषु तेषु तेषु सुगन्धिषु

English

[Manu said:] "When intellect, joined with the qualities of action, abides in the mind, then Brahman is known by meditation, yoga and concentration.

हिन्दी अर्थ

पक्षी कलरव कर रहे थे

English

This intellect with qualities turns upon the qualities themselves, like water flowing down from a mountain peak.

हिन्दी अर्थ

पर्वतोंपर रहनेवाले भूलिड़ पक्षी तथा अन्य विहंगम चहचहा रहे थे

English

When he reaches qualityless meditation, which comes before in the mind, then Brahman is known, as a touchstone on a touchstone.

हिन्दी अर्थ

स तान्यतिमनोज्ञानि विहगानां रुतानि वै

English

The mind, carried off by intellect, shows the objects of the senses; the example of the qualityless is not before the eye, which sees qualities.

हिन्दी अर्थ

ततोपश्यत् सुरम्येषु सुवर्णसिकताचिते

English

Having closed all these doors and abiding in the mind, making the mind one-pointed, he reaches that supreme.

हिन्दी अर्थ

श्रिया जुष्टं महावृक्ष॑ न्यग्रोधं॑ च सुमण्डलम्

English

As the great elements turn back at the destruction of the qualities, so intellect, taking up the senses, abides in the mind.

हिन्दी अर्थ

तस्य मूलं च संसिक्तं वरचन्दनवारिणा

English

When that intellect abides in the mind, moving within, endowed with the quality of resolve, then it becomes mind.

हिन्दी अर्थ

त॑ दृष्टवा गौतम: प्रीतो मन:कान्‍्तमनुत्तमम्

English

When the mind, endowed with qualities, has the quality of meditation, then, giving up all qualities, he reaches the qualityless.

हिन्दी अर्थ

निष्क्रम्य गौतमो5गच्छत् समुद्र प्रति भारत

English

In the knowledge of the unmanifest there is no equal example; where there is no footstep, who could reach that object?

हिन्दी अर्थ

चला गया, तब गौतम भी घर छोड़कर समुद्रकी ओर चल दिया

English

By austerity, inference, qualities, birth and learning, one should lead to that supreme Brahman with a purified inner self.

हिन्दी अर्थ

वह उन्हींके दलके साथ हो लिया और समुद्रकी ओर जाने लगा

English

The one without qualities follows that path outwardly; because of the absence of qualities, and by nature, it is beyond reasoning, measured by the knowable.

हिन्दी अर्थ

मत्तेन द्विरदेनाथ निहतः प्रायशो5भवत्

English

From being without qualities one reaches Brahman; from having qualities one turns back; intellect spreads over qualities like fire in fuel.

हिन्दी अर्थ

कांदिग्भूतो जीवितार्थी प्रदुद्रावोत्तरां दिशम्

English

As the five senses are freed from their own actions, so the supreme Brahman is freed, beyond nature.

हिन्दी अर्थ

एकाकी व्यचरत् तत्र वने किंपुरुषो यथा

English

Thus all embodied beings arise from nature; they return, and at the return they do not go to anything.

हिन्दी अर्थ

उस वनमें विचरने लगा; मानो कोई किंपुरुष घूम रहा हो

English

The Person, nature, intellect, the specific forms and the senses, ego and conceit arise, called the elements.

हिन्दी अर्थ

आससाद वन रम्यं दिव्यं पुष्पितपादपम्

English

The first activity of one proceeds from the primal; the second, the pairing, brings the manifest without distinction.

हिन्दी अर्थ

नन्दनोद्देशसदृशं यक्षकिन्नरसेवितम्

English

From dharma the good is lifted up, and likewise the not-good from adharma; the attached goes to nature, the detached becomes a knower."

हिन्दी अर्थ

परम उत्तम मनोरम वटवृक्षको देखकर गौतमको बड़ी प्रसन्नता हुई

English

" Yudhishthira said, 'Of whose wealth, O bull of Bharata's race, is the king regarded to be the lord? And what conduct also should the king adopt? Discourse to me on this, O grandsire.'

हिन्दी अर्थ

अस्तं च सविता यात: संध्येयं समुपस्थिता

English

[Manu said:] "And as the thread runs again through gold, through pearls, coral, clay and silver,

हिन्दी अर्थ

सोडब्रवीद् गौतमोस्मीति ब्रह्म नान्यदुदाहरत्

English

so, attached by his own deeds, the soul is in cows, in men, in elephants, deer and the rest, in insects and moths.

हिन्दी अर्थ

पारम्पर्य तथा हैवं काम्य॑ मैत्रमिति प्रभो

English

By whatever body he does whatever deed, by that same body he enjoys the fruit of that.

हिन्दी अर्थ

सोहं तथा यतिष्यामि भविष्यसि यथार्थवान्

English

As the earth, of one taste, follows the nature of herbs, so intellect follows action and sees the inner self.

हिन्दी अर्थ

करूँगा जिससे आपको अर्थकी प्राप्ति हो जायगी”

English

Desire arises preceded by knowledge, and intent follows desire; action is preceded by intent; action is the root, then the fruit.

हिन्दी अर्थ

गच्छ सौम्य पथानेन कृतकृत्यो भविष्यसि

English

Know the fruit to be of the nature of action, action of the nature of the knowable, the knowable of the nature of knowledge, and knowledge of the nature of being and non-being.

हिन्दी अर्थ

कामानभीसण्तितांस्तुभ्यं दाता नास्त्यत्र संशय:

English

At the end of knowledges, fruits, knowables and actions, the fruit is divine knowledge, established in the knowable.

हिन्दी अर्थ

फलान्यमृतकल्पानि भक्षयन् स यथेष्टत:

English

The great supreme being is seen by yogis who are joined; the unawake, who rest in themselves and take the qualities as intellect, do not see it.

हिन्दी अर्थ

तमासाद्य मुदा युक्तस्तस्याधस्तादुपाविशत्

English

"Bhishma said, 'The Vedas declare that the king is the lord of the wealth that belongs to all persons except Brahmanas, as also of those Brahmanas that are not observant of their proper duties. The king should not spare those Brahmanas that are not observant of their duties. The righteous say that this is the ancient custom of kings. That king, O monarch, in whose dominion a Brahmana becomes a thief, is regarded to be the author of that misdeed. It is the king that becomes sinful on that account. In consequence of such a circumstance , kings regard themselves to be worthy of reproach. All righteous kings, therefore, provide Brahmanas with the means of support. In this connection is cited the old narrative of the speech made by the king of the Kaikeyas unto a Rakshasa while the latter was about to abduct him away. Of rigid vows and possessed of Vedic lore, the king of the Kaikeyas, O monarch, while living in the woods, was forcibly seized on a certain occasion by a Rakshasa.'

हिन्दी अर्थ

पास जाकर वह बड़े हर्षके साथ उसके नीचे छायामें बैठा

English

"The king said, 'There is no thief in my territories, nor any person of wicked behaviour, nor any one that drinks alcohol. There is no one in my dominions who has not his sacred fire or who does not perform sacrifices. How then hast thou been able to possess my heart? There is no Brahmana in my dominions who is not possessed of learning or who is not observant of vows or who has not drunk Soma. There is no one who has not his sacred fire or who does not perform sacrifices. How then hast thou been able to possess my soul? In my dominions no sacrifice has been performed without completing it by Dakshina. No one in my dominions studies the Vedas who is not observant of vows. How then hast thou been able to possess my soul? The Brahmanas in my kingdom teach, study, sacrifice, officiate at other's sacrifices, give, and receive gifts. All of them are observant of those six acts. The Brahmanas in my kingdom are all devoted to the performance of the duties of their order. Worshipped and provided for, they are mild, and truthful in speech. How then hast thou been able to possess my soul? The Kshatriyas in my kingdom are all devoted to the duties or their order. They never beg

हिन्दी अर्थ

ह्वादयन् सर्वगात्राणि गौतमस्य तदा नूप

English

but give, and are conversant with truth and virtue. They never teach but study, and perform sacrifices but never officiate at the sacrifices of others. They protect the Brahmanas and never fly from battle. How then hast thou been able to possess my soul? The Vaisyas in my dominion are all observant of the duties of their order. With simplicity and without deceit they derive their sustenance from agriculture, cattle- keeping, and trade. They are all heedful, observant of religious rites and excellent vows, and truthful in speech. They give to guests what is their due, and self-restrained, and pure, and attached to their relative and kinsmen. How then hast thou been able to possess my heart? The Sudras in my kingdom, observant

हिन्दी अर्थ

सम्पूर्ण अड्ञोंको आह्वाद प्रदान कर रही थी

English

Because it is without beginning, middle or end, it is imperishable; it passes beyond all sorrows, for sorrow is said to have an end.

हिन्दी अर्थ

सुखमासाद्य सुष्वाप भास्करश्लास्तम भ्ययात्

English

That is called the supreme Brahman, that is held to be the supreme abode; going to it, freed from the domain of time, they rest in liberation.

हिन्दी अर्थ

करता हुआ वहीं लेट गया। उधर सूर्य भी डूब गया

English

These shine through the qualities; beyond them, because of being without qualities, the dharma marked by withdrawal leads to the endless.

हिन्दी अर्थ

ब्रह्मलोकसे वहाँ एक श्रेष्ठ पक्षी आया। वह वृक्ष ही उसका घर या वासस्थान था

English

The Rik, Yajus and Saman verses rest on the body and move on the tips of tongues; accomplished by effort, they are perishable.

हिन्दी अर्थ

देवकन्यासुत: श्रीमान् विद्वान् देवसमप्रभ:

English

Brahman is not held to arise from the support of the body; it is not accomplished by effort; it has no beginning, middle or end.

हिन्दी अर्थ

क्षुत्पिपासापरिश्रान्तो हिंसार्थी चाभ्यवैक्षत

English

The beginning of the Riks and of the Samans and of the Yajus is spoken of; the end of those with beginnings is seen; but Brahman is not held to have a beginning.

हिन्दी अर्थ

डालनेकी इच्छासे उसकी ओर देखा

English

Because it has no beginning and no end, it is endless and imperishable; because imperishable it is beyond the pairs; because of the absence of pairs, it is supreme.

हिन्दी अर्थ

पूजितो यास्यसि प्रातर्विधिदृष्टेन कर्मणा

English

Because it is unseen, without means, and without connection to action, mortals do not see it by that by which they go to the supreme.

हिन्दी अर्थ

हुआ। वह कौतूहलपूर्ण दृष्टिसे राजधर्माकी ओर देखने लगा

English

By contact with objects, and by seeing the eternal, desiring another with the mind, he does not reach the supreme.

हिन्दी अर्थ

कन्या हैं। आप गुणवान् अतिथि हैं, मैं आपका स्वागत करता हूँ

English

Those who see qualities here desire them; others do not seek the supreme, as seekers of qualities, because it is without qualities.

हिन्दी अर्थ

शालपुष्पमयीं दिव्यां बूसीं वै समकल्पयत्

English

How can one joined with the lower qualities know these qualities? By inference, along with the qualities and their parts, one is to go.

हिन्दी अर्थ

गौतमका सत्कार किया। शालके फ़ूलोंका आसन बनाकर उसे बैठनेके लिये दिया

English

We know it by the subtle mind; we cannot express it by speech; for the mind is to be grasped by the mind, and sight by sight.

हिन्दी अर्थ

ये चरन्ति महामीनास्तांश्व॒ तस्यान्वकल्पयत्

English

Having cleansed the intellect by knowledge, and the mind by intellect, and the host of senses by mind, he reaches the endless.

हिन्दी अर्थ

गौतमके लिये भोजनकी व्यवस्था की

English

Without intellect, unprosperous in mind, and so hopeless, he reaches quality; those who are tempted give up the supreme, like wind in fire set in fuel.

हिन्दी अर्थ

स गौतमायातिथये न्यवेदयत काश्यपि:

English

In taking up and in separating from the qualities, the mind, with higher and lower intellect, being engaged by this very rule, in taking up the qualities reaches Brahman's body.

हिन्दी अर्थ

अतिथि गौतमको अर्पित कर दिये

English

The Person, with unmanifest self and unmanifest action, goes to unmanifestness at the end of time; by those same senses, growing or fading, he lives in the form of action.

हिन्दी अर्थ

क्लमापनयनार्थ स पक्षाभ्यामभ्यवीजयत्

English

The body, joined with all the senses and resting on the five elements, is obtained; it does not go by action here for lack of power; and deprived of that, it is deprived of the supreme imperishable.

हिन्दी अर्थ

गन्धाढ्यं शयनं प्रादात् स शिश्ये तत्र वै सुखम्

English

A man does not see the end of the earth, and know that it will have an end; they lead the tempted to the supreme, as the wind a raft on the sea.

हिन्दी अर्थ

समुद्रगमनाकांक्षी द्रव्यार्थमिति भारत

English

As the sun, seeing quality, becomes qualityless when his circle of rays has gone, so this sage here, free of distinction, enters qualityless, imperishable Brahman.

हिन्दी अर्थ

कृतकार्यों द्विजश्रेष्ठ सद्रव्यो यास्यसे गृहान्

English

The goal of the virtuous from which there is no return, the self-born, the origin and store, eternal, the immortal imperishable seat: pondering it, he gains peace and immortality."