Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 157/172 · श्लोक 324.1–325.4

पूर्ण अध्याय पाठ43 श्लोक

अध्याय 12

श्लोक 324.1

[युधिस्थिर] यदा भक्तॊ भगवत आसीद राजा महावसुः किमर्थं स परिभ्रष्टॊ विवेश विवरं भुवः

[yudhisthira] yadā bhaktò bhagavata āsīda rājā mahāvasuḥ kimarthaṃ sa paribhraṣṭò viveśa vivaraṃ bhuvaḥ

हिन्दी अर्थ

आत्मनैव सहायेन यश्चरेत् स सुखी भवेत्

English

"Yudhishthira said, 'Thou hast discoursed on the four modes of life and their duties. Thou hast also spoken of the duties of kings. Thou hast recited many histories of diverse kinds and connected with diverse topics. I have also heard from thee, O thou of great intelligence, many discourses connected with morality. I have, however, one doubt. It behoveth thee to resolve it. I wish, O Bharata, to hear of the fruits that silent Reciters of sacred mantras acquire (by their practice). What are the fruits that have been indicated for such men? What is that region to which they go after death? It behoveth thee also, O sinless one, to tell me all the rules that have been laid down in respect of such silent recitation? When the word Reciter is uttered, what shall I understand by it? Is such a man to be regarded as following the ordinances of Sankhya or yoga or work! 2 Or, is such a man to be regarded as observing the ordinances about (mental) sacrifices? How is the path of the Reciters to be called? Thou art, as I think, of universal knowledge. Tell me all this.'

अध्याय 12

श्लोक 324.2

[भीस्म] अत्राप्य उदहरन्तीमम इतिहासं पुरातनम ऋषीणां चैव संवादं तरिदशानां च भारत

[bhīsma] atrāpya udaharantīmama itihāsaṃ purātanama ṛṣīṇāṃ caiva saṃvādaṃ taridaśānāṃ ca bhārata

हिन्दी अर्थ

सम्पूर्ण कामनाओंसे सम्पन्न दिखायी देते हैं वज्चनायां च लोकस्य स सुखेष्वेव जीर्यते

English

[Bhishma said:] On this too they recite this ancient Itihasa, the dialogue of the sages and the gods, Bharata.

अध्याय 12

श्लोक 324.3

अजेन यस्तव्यम इति देवाः पराहुर दविजॊत्तमान स चच छागॊ हय अजॊ जञेयॊ नान्यः पशुर इति सथितिः

ajena yastavyama iti devāḥ parāhura davijòttamāna sa caca chāgò haya ajò jañeyò nānyaḥ paśura iti sathitiḥ

हिन्दी अर्थ

धारणे वा विसर्गे वा न कर्ता विद्यते वश:

English

"One must sacrifice with the aja," the gods said to the best of the twice-born; the aja is to be understood as the goat, no other animal; so the rule stands.

अध्याय 12

श्लोक 324.4

[रसयह] बीजैर यज्ञेषु यस्तव्यम इति वै वैदिकी शरुतिः अज संज्ञानि बीजानि छागं न घनन्तुम अर्हथ

[rasayaha] bījaira yajñeṣu yastavyama iti vai vaidikī śarutiḥ aja saṃjñāni bījāni chāgaṃ na ghanantuma arhatha

हिन्दी अर्थ

स्वं स्वं च पुनरन्येषां न किंचिदधिगम्यते धनमेंसे समयपर कुछ भी नहीं मिलता

English

[The sages said:] "One must sacrifice with seeds at sacrifices": thus the Vedic scripture. Seeds are called aja; you should not kill a goat.

अध्याय 12

श्लोक 324.5

नैव धर्मः सतां देवा यत्र वध्येत वै पशुः इदं कृतयुगं शरेष्ठं कथं वध्येत वै पशुः

naiva dharmaḥ satāṃ devā yatra vadhyeta vai paśuḥ idaṃ kṛtayugaṃ śareṣṭhaṃ kathaṃ vadhyeta vai paśuḥ

हिन्दी अर्थ

वहन्ति शिबिकामन्ये यान्त्यन्ये शिबिकागता:

English

Dharma of the good is not where an animal is killed, gods; this is the best, the Krita age; how should an animal be slain?

अध्याय 12

श्लोक 324.6

[भीस्म] तेषां संवदताम एवम ऋषीणां विबुधैः सह मार्गागतॊ नृपश्रेष्ठस तं देशं पराप्तवान वसुः अन्तरिक्षचरः शरीमान समग्रबलवाहनः

[bhīsma] teṣāṃ saṃvadatāma evama ṛṣīṇāṃ vibudhaiḥ saha mārgāgatò nṛpaśreṣṭhasa taṃ deśaṃ parāptavāna vasuḥ antarikṣacaraḥ śarīmāna samagrabalavāhanaḥ

हिन्दी अर्थ

मनुष्याश्न गतस्त्रीका: शतशो विविधस्त्रिय: इदमन्यत् पद पश्य मात्र मोहं करिष्यसि

English

[Bhishma said:] As the sages were thus conversing with the gods, the best of kings, Vasu, came by the road to that place, moving in the sky, glorious, with his whole army and vehicles.

अध्याय 12

श्लोक 324.7

तं दृष्ट्वा सहसायान्तं वसुं ते तव अन्तरिक्षगम ऊचुर दविजातयॊ देवान एष छेत्स्यति संशयम

taṃ dṛṣṭvā sahasāyāntaṃ vasuṃ te tava antarikṣagama ūcura davijātayò devāna eṣa chetsyati saṃśayama

हिन्दी अर्थ

उभे सत्यानृते त्यक्त्वा येन त्यजसि तं॑ त्यज

English

Seeing Vasu suddenly coming through the sky, the twice-born said to the gods: "This king will surely settle the doubt.

अध्याय 12

श्लोक 324.8

यज्वा दानपतिः शरेष्ठः सर्वभूतहितप्रियः कथं सविद अन्यथा बरूयाद वाक्यम एष महान वसुः

yajvā dānapatiḥ śareṣṭhaḥ sarvabhūtahitapriyaḥ kathaṃ savida anyathā barūyāda vākyama eṣa mahāna vasuḥ

हिन्दी अर्थ

दोनोंका त्याग करके जिससे त्याग करते हो, उस अहंकारको भी त्याग दो येन देवा: परित्यज्य मर्त्यलोकं॑ दिवं गता:

English

A sacrificer, the best giver, fond of the good of all beings: how could this great Vasu say otherwise?"

अध्याय 12

श्लोक 324.9

एवं ते संविदं कृत्वा विबुधा ऋषयस तथा अपृच्छन सहसाभ्येत्य वसुं राजानम अन्तिकात

evaṃ te saṃvidaṃ kṛtvā vibudhā ṛṣayasa tathā apṛcchana sahasābhyetya vasuṃ rājānama antikāta

हिन्दी अर्थ

संचिन्त्य मनसा धीरो निश्ष॒यं नाध्यगच्छत

English

Having agreed thus, the gods and sages suddenly approached King Vasu and asked him.

अध्याय 12

श्लोक 324.10

भॊ राजन केन यस्तव्यम अजेनाहॊ सविदौषधैः एतन नः संशयं छिन्धि परमाणं नॊ भवान मतः

bhò rājana kena yastavyama ajenāhò savidauṣadhaiḥ etana naḥ saṃśayaṃ chindhi paramāṇaṃ nò bhavāna mataḥ

हिन्दी अर्थ

विचरण करता है, वह सुखी होता है त्रिंशदधिकत्रिशततमो्ध्याय:

English

"Bhishma said, 'In this connection is cited the old history of what transpired between Yama, Time, and a certain Brahmana. Sages conversant with the means of attaining to Emancipation have spoken of two methods, viz., the Sankhya and the yoga. Amongst these, in the former, which is otherwise called the Vedanta, Renunciation has been preached with respect to silent recitation. The declarations of the Vedas preach Abstention (from rites), are fraught with tranquillity, and are concerned with Brahma. 3 Indeed, the two paths spoken of by sages bent on achieving what is for their good, viz., Sankhya and yoga, are such that they are both concerned and again

अध्याय 12

श्लोक 324.11

स तान कृताञ्जलिर भूत्वा परिपप्रच्छ वै वसुः कस्य वः कॊ मतः पक्षॊ बरूत सत्यं समागताः

sa tāna kṛtāñjalira bhūtvā paripapraccha vai vasuḥ kasya vaḥ kò mataḥ pakṣò barūta satyaṃ samāgatāḥ

हिन्दी अर्थ

नैनं प्रज्ञा सुनीतं वा त्रायते नापि पौरुषम्

English

unconcerned (with silent recitations). I The manner in which silent recitation is connected (with each of the two paths) and the cause I shall now explain. In both as in the case of silent recitation, are needed the subduing of the senses and the fixing of the mind (after withdrawal from external objects); as also truth keeping up of the (sacred) fire, residence in solitude, meditation, penance, self-restraint, forgiveness, benevolence, abstemiousness in respect of food, withdrawal from worldly attachments, the absence of talkativeness, and tranquillity. These constitute a sacrifice in acts (leading to the fruition of desire about heaven or felicity in next life). 2 Listen now to the course that consists of abstention (from acts). The manner in which the acts of the Reciter observing the vow of Brahmacharya may cease, I will presently declare. Such a person should conduct himself in every way according to what has been (already) said by me. 3 Betaking himself to the path of abstention, he should seek to extinguish his dependence on both the External and the Internal. Sitting on kusa grass, with kusa in hand, and binding his coronal locks with kusa, he should surround himself with kusa and have kusa for robes. Bowing unto all earthly concerns, he should take leave of them and never think of them. Assuming equability by the aid of his mind, he should fix his mind on the mind itself. Reciting the highly beneficial composition (viz., the

अध्याय 12

श्लोक 324.12

[रसयह] धान्यैर यस्तव्यम इत्य एष पक्षॊ ऽसमाकं नराधिप देवानां तु पशुः पक्षॊ मतॊ राजन वदस्व नः

[rasayaha] dhānyaira yastavyama itya eṣa pakṣò 'samākaṃ narādhipa devānāṃ tu paśuḥ pakṣò matò rājana vadasva naḥ

हिन्दी अर्थ

और रोगोंके कष्टसे उसका उद्धार करे सायका इव तीक्ष्णाग्रा: प्रयुक्ता दृढ्धन्विभि:

English

"Our side, king, is that one must sacrifice with grains; the gods' side, king, is the animal; tell us."

अध्याय 12

श्लोक 324.13

[भीस्म] देवानां तु मतं जञात्वा वसुना पक्षसंश्रयात छागेनाजेन यस्तव्यम एवम उक्तं वचस तदा

[bhīsma] devānāṃ tu mataṃ jañātvā vasunā pakṣasaṃśrayāta chāgenājena yastavyama evama uktaṃ vacasa tadā

हिन्दी अर्थ

अवशस्य विनाशाय शरीरमपकृष्यते

English

[Bhishma said:] Knowing the gods' view, Vasu, resorting to their side, said then that one must sacrifice with the goat, the aja.

अध्याय 12

श्लोक 324.14

कुपितास ते ततः सर्वे मुनयः सूर्यवर्चसः ऊचुर वसुं विमानस्थं देव पक्षार्थ वादिनम

kupitāsa te tataḥ sarve munayaḥ sūryavarcasaḥ ūcura vasuṃ vimānasthaṃ deva pakṣārtha vādinama

हिन्दी अर्थ

विनाशकी ओर ही खिंचता चला जाता है आयुरादाय मर्त्यानां रात्यहानि पुनः पुन:

English

Then all those sages, radiant as the sun, angry, said to Vasu, who stood in his car speaking for the gods' side:

अध्याय 12

श्लोक 324.15

सुरपक्षॊ गृहीतस ते यस्मात तस्माद दिवः पत अद्य परभृति ते राजन आकाशे विहता गतिः अस्मच छापाभिघातेन महीं भित्त्वा परविक्ष्यसि

surapakṣò gṛhītasa te yasmāta tasmāda divaḥ pata adya parabhṛti te rājana ākāśe vihatā gatiḥ asmaca chāpābhighātena mahīṃ bhittvā paravikṣyasi

हिन्दी अर्थ

बीतते चले जाते हैं

English

"Since you have taken the gods' side, fall from heaven; from today, king, your course is blocked in the sky; struck by our curse, you will break the earth and enter it."

अध्याय 12

श्लोक 324.16

ततस तस्मिन मुहूर्ते ऽथ राजॊपरिचरस तदा अधॊ वै संबभूवाशु भूमेर विवर गॊनृपः समृतिस तव एनं न परजहौ तदा नारायणाज्ञया

tatasa tasmina muhūrte 'tha rājòparicarasa tadā adhò vai saṃbabhūvāśu bhūmera vivara gònṛpaḥ samṛtisa tava enaṃ na parajahau tadā nārāyaṇājñayā

हिन्दी अर्थ

जातान् मर्त्यान् जरयति निमेषान् नावतिष्ठते आदित्यो ह्ुस्तमभ्येति पुन: पुनरुदेति च

English

Then in that very moment the king Uparichara quickly went down into a cleft of the earth; but memory did not leave him, by Narayana's command.

अध्याय 12

श्लोक 324.17

देवास तु सहिताः सर्वे वसॊः शापविमॊक्षणम चिन्तयाम आसुर अव्यग्राः सुकृतं हि नृपस्य तत

devāsa tu sahitāḥ sarve vasòḥ śāpavimòkṣaṇama cintayāma āsura avyagrāḥ sukṛtaṃ hi nṛpasya tata

हिन्दी अर्थ

इष्टानिष्टान् मनुष्याणामस्तं गच्छन्ति रात्रय:

English

And all the gods together, unagitated, considered how to free Vasu from the curse, for the king had good deeds.

अध्याय 12

श्लोक 324.18

अनेनास्मत कृते राज्ञा शापः पराप्तॊ महात्मना अस्य परति परियं कार्यं सहितैर नॊ दिवौकसः

anenāsmata kṛte rājñā śāpaḥ parāptò mahātmanā asya parati pariyaṃ kāryaṃ sahitaira nò divaukasaḥ

हिन्दी अर्थ

लिये आती और चली जाती हैं दृश्यन्ते निष्फला: संतः प्रहीणा: सर्वकर्मभि:

English

"This great-souled king has got a curse on our account; we dwellers of heaven together must do something dear to him."

अध्याय 12

श्लोक 324.19

इति बुद्ध्य्या वयवस्याशु गत्वा निश्चयम ईश्वराः ऊचुस तं हृष्टमनसॊ राजॊपरिचरं तदा

iti buddhyyā vayavasyāśu gatvā niścayama īśvarāḥ ūcusa taṃ hṛṣṭamanasò rājòparicaraṃ tadā

हिन्दी अर्थ

आशीर्भिरिष्यसंयुक्ता दृश्यन्ते सर्वकामिन:

English

Having so resolved quickly, the lords went and, glad in mind, spoke to King Uparichara then:

अध्याय 12

श्लोक 324.20

बरह्मण्य देवं तवं भक्तः सुरासुरगुरुं हरिम कामं स तव तुष्टात्मा कुर्याच छापविमॊक्षणम

barahmaṇya devaṃ tavaṃ bhaktaḥ surāsuraguruṃ harima kāmaṃ sa tava tuṣṭātmā kuryāca chāpavimòkṣaṇama

हिन्दी अर्थ

धोखा दिया करता है, तो भी वह सुख ही भोगते-भोगते बूढ़ा होता है

English

"You are devoted to the god, friend of brahmanas, Hari, teacher of gods and asuras; may he, pleased, as he wishes, free you from the curse.

अध्याय 12

श्लोक 324.21

मानना तु दविजातीनां कर्तव्या वै महात्मनाम अवश्यं तपसा तेषां फलितव्यं नृपॊत्तम

mānanā tu davijātīnāṃ kartavyā vai mahātmanāma avaśyaṃ tapasā teṣāṃ phalitavyaṃ nṛpòttama

हिन्दी अर्थ

वश्चित् कर्मानुसृत्यान्यो न प्राप्पमधिगच्छति उपलब्ध नहीं कर पाते

English

But the great souls, the twice-born, must be honoured; their austerity must surely bear fruit, best of kings.

अध्याय 12

श्लोक 324.22

यतस तवं सहसा भरष्ट आकाशान मेदिनी तलम एकं तव अनुग्रहं तुभ्यं दद्मॊ वै नृपसत्तम

yatasa tavaṃ sahasā bharaṣṭa ākāśāna medinī talama ekaṃ tava anugrahaṃ tubhyaṃ dadmò vai nṛpasattama

हिन्दी अर्थ

शुक्रमन्यत्र सम्भूतं पुनरन्यत्र गच्छति

English

Because you fell suddenly from the sky to the surface of the earth, we give you one favour, best of kings.

अध्याय 12

श्लोक 324.23

यावत तवं शापदॊषेण कालम आसिष्यसे ऽनघ भूमेर विवर गॊभूत्वा तावन्तं कालम आप्स्यसि यज्ञेषु सुहुतां विप्रैर वसॊर धारां महात्मभिः

yāvata tavaṃ śāpadòṣeṇa kālama āsiṣyase 'nagha bhūmera vivara gòbhūtvā tāvantaṃ kālama āpsyasi yajñeṣu suhutāṃ vipraira vasòra dhārāṃ mahātmabhiḥ

हिन्दी अर्थ

आम्रपुष्पोपमा यस्य निवृत्तिरुपलभ्यते तथा कभी-कभी आमके बौरके समान वह व्यर्थ ही झर जाता है

English

For as long a time as you remain under the fault of the curse, becoming a cow of the earth's cleft for that time, you will receive the stream of ghee well offered by great-souled brahmanas at sacrifices.

अध्याय 12

श्लोक 324.24

पराप्स्यसे ऽसमद अनुध्यानान मा च तवां गलानिर आस्पृशेत न कषुत्पिपासे राजेन्द्र भूमेश छिद्रे भविष्यतः

parāpsyase 'samada anudhyānāna mā ca tavāṃ galānira āspṛśeta na kaṣutpipāse rājendra bhūmeśa chidre bhaviṣyataḥ

हिन्दी अर्थ

सिद्धौ प्रयतमानानां न चाण्डमुपजायते

English

You will obtain it through our meditation, and let no weariness touch you; hunger and thirst, lord of kings, will not be in the cleft of the earth.

अध्याय 12

श्लोक 324.25

वसॊर धारानुपीतत्वात तेजसाप्यायितेन च स देवॊ ऽसमद वरात परीतॊ बरह्मलॊकं हि नेष्यति

vasòra dhārānupītatvāta tejasāpyāyitena ca sa devò 'samada varāta parītò barahmalòkaṃ hi neṣyati

हिन्दी अर्थ

आयुष्मान् जायते पुत्र: कथं प्रेत इवाभवत् दश मासान् परिधृता जायन्ते कुलपांसना:

English

Having drunk Vasu's stream and being nourished by splendour, that god, pleased with our boon, will go to Brahma's world."

अध्याय 12

श्लोक 324.26

एवं दत्त्वा वरं राज्ञे सर्वे तत्र दिवौकसः गताः सवभवनं देवा ऋषयश च तपॊधनाः

evaṃ dattvā varaṃ rājñe sarve tatra divaukasaḥ gatāḥ savabhavanaṃ devā ṛṣayaśa ca tapòdhanāḥ

हिन्दी अर्थ

विपुलानभिजायन्ते लब्धास्तैरेव मड़लै:

English

Having thus given the boon to the king, all the dwellers of heaven, the gods and the ascetic sages, went to their own homes.

अध्याय 12

श्लोक 324.27

चक्रे च सततं पूजां विष्वक्सेनाय भारत जप्यं जगौ च सततं नारायण मुखॊद्गतम

cakre ca satataṃ pūjāṃ viṣvaksenāya bhārata japyaṃ jagau ca satataṃ nārāyaṇa mukhòdgatama

हिन्दी अर्थ

हुए अपार धनधान्य एवं विपुल भोगोंके अधिकारी होते हैं उपद्रव इवाविष्टो योनिं गर्भ: प्रपद्यते

English

He constantly paid worship to Vishvaksena, Bharata, and constantly muttered the prayer issued from Narayana's mouth.

अध्याय 12

श्लोक 324.28

तत्रापि पञ्चभिर यज्ञैः पञ्च कालान अरिंदम अयजद धरिं सुरपतिं भूमेर विवरगॊ ऽपि सन

tatrāpi pañcabhira yajñaiḥ pañca kālāna ariṃdama ayajada dhariṃ surapatiṃ bhūmera vivaragò 'pi sana

हिन्दी अर्थ

प्राणिनं प्राणसंरोधे मांसश्लेष्मविवेष्टितम्

English

There too, scourge of foes, though in the cleft of the earth, he worshipped Hari, lord of gods, with five sacrifices at the five times.

अध्याय 12

श्लोक 324.29

ततॊ ऽसय तुष्टॊ भगवान भक्त्या नारायणॊ हरिः अनन्यभक्तस्य सतस तत्परस्य जितात्मनः

tatò 'saya tuṣṭò bhagavāna bhaktyā nārāyaṇò hariḥ ananyabhaktasya satasa tatparasya jitātmanaḥ

हिन्दी अर्थ

विनश्यन्तं विनाशान्ते नावि नावमिवाहितम् रहता है, क्या तुम कभी इसपर विचार करते हो?

English

Then the blessed Narayana Hari, pleased with his devotion, for one who was devoted to none other, intent on him, self-controlled,

अध्याय 12

श्लोक 324.30

वरदॊ भगवान विष्णुः समीपस्थं दविजॊत्तमम गरुत्मन्तं महावेगम आबभासे समयन्न इव

varadò bhagavāna viṣṇuḥ samīpasthaṃ davijòttamama garutmantaṃ mahāvegama ābabhāse samayanna iva

हिन्दी अर्थ

प्रजां च लभते काज्चित् पुनर्दधन्द्रेषु सज्जति प्राप्तुवन्ति तत: पजच न भवन्ति गतायुष:

English

the boon-giving blessed Vishnu, to the best of the twice-born near him, Garuda of great speed, appeared, smiling as it were.

अध्याय 12

श्लोक 324.31

दविजॊत्तम महाभाग गम्यतां वचनान मम संराद राजा वसुर नाम धर्मात्मा मां समाश्रितः

davijòttama mahābhāga gamyatāṃ vacanāna mama saṃrāda rājā vasura nāma dharmātmā māṃ samāśritaḥ

हिन्दी अर्थ

व्याधिभिश्व विमथ्यन्ते व्याधै: क्षुद्रमूगा इव

English

"Best of the twice-born, greatly fortunate, go at my word: the sovereign king named Vasu, righteous-souled, has taken refuge in me.

अध्याय 12

श्लोक 324.32

बराह्मणानां परकॊपेन परविष्टॊ वसुधातलम मानितास ते तु विप्रेन्द्रास तवं तु गच्छ दविजॊत्तम

barāhmaṇānāṃ parakòpena paraviṣṭò vasudhātalama mānitāsa te tu viprendrāsa tavaṃ tu gaccha davijòttama

हिन्दी अर्थ

वेदनां नापकर्षन्ति यतमानाश्षिकित्सका: व्याधिभि: परिकृष्यन्ते मृगा व्याधैरिवार्दिता:

English

Entering the earth's surface through the anger of brahmanas, the lords of brahmanas were honoured; but you go, best of the twice-born.

अध्याय 12

श्लोक 324.33

भूमेर विवर संगुप्तं गरुदेह ममाज्ञया अधश चरं नृपश्रेष्ठं खेचरं कुरु माचिरम

bhūmera vivara saṃguptaṃ garudeha mamājñayā adhaśa caraṃ nṛpaśreṣṭhaṃ khecaraṃ kuru mācirama

हिन्दी अर्थ

दृश्यन्ते जरया भग्ना नगा नागैरिवोत्तमै:

English

Garuda, by my command, hidden in the cleft of the earth, make the best of kings, who goes below, a sky-goer quickly."

अध्याय 12

श्लोक 324.34

गरुत्मान अथ विक्षिप्य पक्षौ मारुतवेगवान विवेश विवरं भूमेर यत्रास्ते वाग्यतॊ वसुः

garutmāna atha vikṣipya pakṣau mārutavegavāna viveśa vivaraṃ bhūmera yatrāste vāgyatò vasuḥ

हिन्दी अर्थ

श्वापदानि दरिद्रांक्ष प्रायो नाता भवन्ति ते आक्रम्याददते रोगा: पशून् पशुगणा इव

English

Then Garuda, spreading his wings, swift as the wind, entered the cleft of the earth where Vasu stayed silent.

अध्याय 12

श्लोक 324.35

तत एनं समुत्क्षिप्य सहसा विनतासुतः उत्पपात नभस तूर्णं तत्र चैनम अमुञ्चत

tata enaṃ samutkṣipya sahasā vinatāsutaḥ utpapāta nabhasa tūrṇaṃ tatra cainama amuñcata

हिन्दी अर्थ

वशमें कर लेते हैं

English

Then suddenly lifting him up, the son of Vinata swiftly rose to the sky and released him there.

अध्याय 12

श्लोक 324.36

तस्मिन मुहूर्ते संजज्ञे राजॊपरिचरः पुनः सशरीरॊ गतश चैव बरह्मलॊकं नृपॊत्तमः

tasmina muhūrte saṃjajñe rājòparicaraḥ punaḥ saśarīrò gataśa caiva barahmalòkaṃ nṛpòttamaḥ

हिन्दी अर्थ

स्वभावमतिवर्तन्ते ये नियुक्ता: शरीरिण: तपस्याके प्रभावसे प्रकृतिका उल्लंघन नहीं कर सकते

English

In that very moment Uparichara was born again, and the best of kings went bodily to Brahma's world.

अध्याय 12

श्लोक 324.37

एवं तेनापि कौन्तेय वाग दॊषाद देवताज्ञया पराप्ता गतिर अयज्वार्हा दविज शापान महात्मना

evaṃ tenāpi kaunteya vāga dòṣāda devatājñayā parāptā gatira ayajvārhā davija śāpāna mahātmanā

हिन्दी अर्थ

नाप्रियं प्रति पश्येयुरुत्थानस्य फले सति

English

Thus, Kaunteya, by a fault of speech and by the gods' command, a goal fit for a non-sacrificer was got by that great soul through the brahmins' curse.

अध्याय 12

श्लोक 324.38

केवलं पुरुषस तेन सेवितॊ हरिर ईश्वरः ततः शीघ्रं जहौ शापं बरह्मलॊकम अवाप च

kevalaṃ puruṣasa tena sevitò harira īśvaraḥ tataḥ śīghraṃ jahau śāpaṃ barahmalòkama avāpa ca

हिन्दी अर्थ

सबकी समस्त कामनाएँ पूरी हो जातीं और किसीको अप्रिय नहीं देखना पड़ता यतते च यथाशक्ति न च तद् वर्तते तथा

English

Only because the Person, Hari the lord, was served by him, he soon left the curse and reached Brahma's world.

अध्याय 12

श्लोक 324.39

एतत ते सर्वम आख्यातं ते भूता मानवा यथा नारदॊ ऽपि यथा शवेतं दवीपं स गतवान ऋषिः तत ते सर्वं परवक्ष्यामि शृणुष्वैक मना नृप

etata te sarvama ākhyātaṃ te bhūtā mānavā yathā nāradò 'pi yathā śavetaṃ davīpaṃ sa gatavāna ṛṣiḥ tata te sarvaṃ paravakṣyāmi śṛṇuṣvaika manā nṛpa

हिन्दी अर्थ

अप्रमत्ता: शठान् शूरा विक्रान्ता: पर्युपासते

English

All this has been told to you, how those beings were men, and how the sage Narada went to the white island; all that I shall tell you; listen with one mind, king.

अध्याय 12

श्लोक 325.1

[भीस्म] पराप्य शवेतं महाद्वीपं नारदॊ भगवान ऋषिः ददर्श तान एव नराञ शवेतांश चन्द्रप्रभाञ शुभान

[bhīsma] parāpya śavetaṃ mahādvīpaṃ nāradò bhagavāna ṛṣiḥ dadarśa tāna eva narāña śavetāṃśa candraprabhāña śubhāna

हिन्दी अर्थ

विचार किया; किंतु सहसा वे किसी निश्चयपर न पहुँच सके कि नु स्याच्छाश्वतं स्थानमल्पक्लेशं महोदयम्

English

Gayatri), he meditates with the aid of his intellect on Brahma alone. Afterwards he leaves off even that, being then absorbed in concentrated contemplation. 4 In consequence of his dependence on the strength of the Gayatri which he recites, this concentrated contemplation will come of itself. By penances he attains to purity of soul, and self-restraint, and cessation of aversion and desire. Freed from attachment and delusion, above the influence of all pairs of opposites (such as heat and cold, joy and sorrow, etc.), he never grieves and never suffers himself to be drawn towards worldly objects. He does not regard himself as the actor nor as the enjoyer or sufferer of the consequences of his acts. He never, through selfishness, fixes his mind on anything. Without being employed in the acquisition of wealth, he abstains also from disregarding or insulting others, but not from work. The work in which he is employed is that of meditation; he is devoted to meditation, and seeks meditation unalterably. By meditation he succeeds in bringing about concentrated contemplation , and then gradually leaves off meditation itself. In that state he enjoys the felicity which attaches to the abandonment of all things. Having thoroughly mastered the principle of desire he casts off his life-breaths and then enters into the Brahmic body. Or, if he does

अध्याय 12

श्लोक 325.2

पूजयाम आस शिरसा मनसा तैश च पूजितः दिदृक्षुर जप्यपरमः सर्वकृच्छ्र धरः सथितः

pūjayāma āsa śirasā manasā taiśa ca pūjitaḥ didṛkṣura japyaparamaḥ sarvakṛcchra dharaḥ sathitaḥ

हिन्दी अर्थ

परावरज्ञो धर्मस्य परां नैःश्रेयसीं गतिम्

English

desire to enter into the Brahmic body, he at once goes upwards into the region of Brahma and has never to undergo rebirth. Having become tranquillity's self, and being freed from all kinds of calamity, such a person, by depending upon his own intelligence, succeeds in attaining to that Soul which is pure and immortal and which is without a stain.'"

अध्याय 12

श्लोक 325.3

भूत्वैकाग्र मना विप्र ऊर्ध्वबाहुर महामुनिः सतॊत्रं जगौ स विश्वाय निर्गुणाय महात्मने

bhūtvaikāgra manā vipra ūrdhvabāhura mahāmuniḥ satòtraṃ jagau sa viśvāya nirguṇāya mahātmane

हिन्दी अर्थ

नावर्तेयं यथा भूयो योनिसंकरसागरे गतिको प्राप्त करूँ, जहाँसे फिर इस संसार-सागरमें आना न पड़े

English

think, this is said because of the agreement between the Vedanta and the Sankhya in this respect notwithstanding their difference in other respects. The object of the verse is to say that according to the Sankhya, there is no necessity for silent recitation of mantras. Mental meditation, without the utterance of particular words, may lead to Brahma. Soul, one may silently recite the Pranava or the original word Om. When, however, one succeeds in beholding one's Soul, then may one give up such recitation.

अध्याय 12

श्लोक 325.4

नारदॊवाच नमस ते देवदेव [1] निष्क्रिय [2] निर्गुण [3] लॊकसाक्षिन [4] कषेत्रज्ञ [5] अनन्त [6116] पुरुष [7] महापुरुष [8] तरिगुण [9] परधान [10] अमृत [11] वयॊम [12] सनातन [13] सदसद्व्यक्ताव्यक्त [14] ऋतधामन [15] पूर्वादिदेव [16] वसुप्रद [17] परजापते [18] सुप्रजापते [19] वनस्पते [20] महाप्रजापते [21] ऊर्जस्पते [22] वाचस्पते [23] मनस्पते [24] जगत्पते [25] दिवस्पते [26] मरुत्पते [27] सलिलपते [28] पृथिवीपते [29] दिक पते [30] पूर्वनिवास [31] बरह्मपुरॊहित [32] बरह्मकायिक [33] महाकायिक [34] महाराजिक [35] चतुर्महाराजिक [36] आभासुर [37] महाभासुर [38] सप्तमहाभासुर [39] याम्य [40] महायाम्य [41] संज्ञासंज्ञ [42] तुषित [43] महातुषित [44] परतर्दन [45] परिनिर्मित [46] वशवर्तिन [47] अपरिनिर्मित [48] यज्ञ [49] महायज्ञ [50] यज्ञसंभव [51] यज्ञयॊने [52] यज्ञगर्भ [53] यज्ञहृदय [54] यज्ञस्तुत [55] यज्ञभागहर [56] पञ्चयज्ञधर [57] पञ्चकालकर्तृगते [58] पञ्चरात्रिक [59] वैकुण्ठ [60] अपराजित [61] मानसिक [62] परमस्वामिन [63] सुस्नात [64] हंस [65] परमहंस [66] परमयाज्ञिक [67] सांख्ययॊग [68] अमृतेशय [69] हिरण्येशय [70] वेदेशय [71] कुशेशय [72] बरह्मेशय [73] पद्मेशय [74] विश्वेश्वर [75] तवं जगदन्वयः [76] तवं जगत्प्रकृतिः [77] तवाग्निर आस्यं [78] वडवामुखॊ ऽगनिः [79] तवम आहुतिः [80] तवं सारथिः [81] तवं वषट्कारः [82] तवम ओंकारः [83] तवं मनः [84] तवं चन्द्रमाः [85] तवं चक्षुराद्यम [86] तवं सूर्यः [87] तवं दिशां गजः [88] दिग्भानॊ [89] हयशिरः [90] परथमत्रिसौपर्ण [91] पञ्चाग्ने [92] तरिणाचिकेत [93] षडङ्गविधान [94] पराग्ज्यॊतिष [95] जयेष्ठसामग [96] सामिकव्रतधर [97] अथर्वशिरः [98] पञ्चमहाकल्प [99] फेनपाचार्य [100] वालखिल्य [101] वैखानस [102] अभग्नयॊग [103] अभग्नपरिसंख्यान [194] युगादे [105] युगमध्य [106] युगनिधन [107] आखण्डल [108] पराचीनगर्भ [109] कौशिक [110] पुरुष्टुत [111] पुरुहूत [112] विश्वरूप [113] अनन्तगते [114] अनन्तभॊग [115] अनन्त [1166] अनादे [117] अमध्य [118] अव्यक्तमध्य [119] अव्यक्तनिधन [120] वरतावास [121] समुद्राधिवास [122] यशॊवास [123] तपॊवास [124] लक्ष्म्यावास [125] विद्यावास [126] कीर्त्यावास [127] शरीवास [128] सर्वावास [129] वासुदेव [130] सर्वच्छन्दक [131] हरिहय [132] हरिमेध [133] महायज्ञभागहर [134] वरप्रद [135157] यमनियममहानियमकृच्छ्रातिकृच्छ्रमहाकृच्छ्रसर्वकृच्छ्रनियमधर [136] निवृत्तधर्मप्रवचनगते [137] परवृत्तवेदक्रिय [138] अज [139] सर्वगते [140] सर्वदर्शिन [141] अग्राह्य [142] अचल [143] महाविभूते [144] माहात्म्यशरीर [145] पवित्र [146] महापवित्र [147] हिरण्मय [148] बृहत [149] अप्रतर्क्य [150] अविज्ञेय [151] बरह्माग्र्य [152] परजासर्गकर [153] परजानिधनकर [154] महामायाधर [155] चित्रशिखण्डिन [156] वरप्रद [157135] पुरॊडाशभागहर [158] गताध्वन [159] छिन्नतृष्ण [160] छिन्नसंशय [161] सर्वतॊनिवृत्त [162] बराह्मणरूप [163] बराह्मणप्रिय [164] विश्वमूर्ते [165] महामूर्ते [166] बान्धव [167] भक्तवत्सल [168] बरह्मण्यदेव [169] भक्तॊ ऽहं तवां दिदृष्कुः [170] एकान्तदर्शनाय नमॊ नमः [171]

nāradòvāca namasa te devadeva [1] niṣkriya [2] nirguṇa [3] lòkasākṣina [4] kaṣetrajña [5] ananta [6116] puruṣa [7] mahāpuruṣa [8] tariguṇa [9] paradhāna [10] amṛta [11] vayòma [12] sanātana [13] sadasadvyaktāvyakta [14] ṛtadhāmana [15] pūrvādideva [16] vasuprada [17] parajāpate [18] suprajāpate [19] vanaspate [20] mahāprajāpate [21] ūrjaspate [22] vācaspate [23] manaspate [24] jagatpate [25] divaspate [26] marutpate [27] salilapate [28] pṛthivīpate [29] dika pate [30] pūrvanivāsa [31] barahmapuròhita [32] barahmakāyika [33] mahākāyika [34] mahārājika [35] caturmahārājika [36] ābhāsura [37] mahābhāsura [38] saptamahābhāsura [39] yāmya [40] mahāyāmya [41] saṃjñāsaṃjña [42] tuṣita [43] mahātuṣita [44] paratardana [45] parinirmita [46] vaśavartina [47] aparinirmita [48] yajña [49] mahāyajña [50] yajñasaṃbhava [51] yajñayòne [52] yajñagarbha [53] yajñahṛdaya [54] yajñastuta [55] yajñabhāgahara [56] pañcayajñadhara [57] pañcakālakartṛgate [58] pañcarātrika [59] vaikuṇṭha [60] aparājita [61] mānasika [62] paramasvāmina [63] susnāta [64] haṃsa [65] paramahaṃsa [66] paramayājñika [67] sāṃkhyayòga [68] amṛteśaya [69] hiraṇyeśaya [70] vedeśaya [71] kuśeśaya [72] barahmeśaya [73] padmeśaya [74] viśveśvara [75] tavaṃ jagadanvayaḥ [76] tavaṃ jagatprakṛtiḥ [77] tavāgnira āsyaṃ [78] vaḍavāmukhò 'ganiḥ [79] tavama āhutiḥ [80] tavaṃ sārathiḥ [81] tavaṃ vaṣaṭkāraḥ [82] tavama oṃkāraḥ [83] tavaṃ manaḥ [84] tavaṃ candramāḥ [85] tavaṃ cakṣurādyama [86] tavaṃ sūryaḥ [87] tavaṃ diśāṃ gajaḥ [88] digbhānò [89] hayaśiraḥ [90] parathamatrisauparṇa [91] pañcāgne [92] tariṇāciketa [93] ṣaḍaṅgavidhāna [94] parāgjyòtiṣa [95] jayeṣṭhasāmaga [96] sāmikavratadhara [97] atharvaśiraḥ [98] pañcamahākalpa [99] phenapācārya [100] vālakhilya [101] vaikhānasa [102] abhagnayòga [103] abhagnaparisaṃkhyāna [194] yugāde [105] yugamadhya [106] yuganidhana [107] ākhaṇḍala [108] parācīnagarbha [109] kauśika [110] puruṣṭuta [111] puruhūta [112] viśvarūpa [113] anantagate [114] anantabhòga [115] ananta [1166] anāde [117] amadhya [118] avyaktamadhya [119] avyaktanidhana [120] varatāvāsa [121] samudrādhivāsa [122] yaśòvāsa [123] tapòvāsa [124] lakṣmyāvāsa [125] vidyāvāsa [126] kīrtyāvāsa [127] śarīvāsa [128] sarvāvāsa [129] vāsudeva [130] sarvacchandaka [131] harihaya [132] harimedha [133] mahāyajñabhāgahara [134] varaprada [135157] yamaniyamamahāniyamakṛcchrātikṛcchramahākṛcchrasarvakṛcchraniyamadhara [136] nivṛttadharmapravacanagate [137] paravṛttavedakriya [138] aja [139] sarvagate [140] sarvadarśina [141] agrāhya [142] acala [143] mahāvibhūte [144] māhātmyaśarīra [145] pavitra [146] mahāpavitra [147] hiraṇmaya [148] bṛhata [149] apratarkya [150] avijñeya [151] barahmāgrya [152] parajāsargakara [153] parajānidhanakara [154] mahāmāyādhara [155] citraśikhaṇḍina [156] varaprada [157135] puròḍāśabhāgahara [158] gatādhvana [159] chinnatṛṣṇa [160] chinnasaṃśaya [161] sarvatònivṛtta [162] barāhmaṇarūpa [163] barāhmaṇapriya [164] viśvamūrte [165] mahāmūrte [166] bāndhava [167] bhaktavatsala [168] barahmaṇyadeva [169] bhaktò 'haṃ tavāṃ didṛṣkuḥ [170] ekāntadarśanāya namò namaḥ [171]

हिन्दी अर्थ

सर्वसड्भान् परित्यज्य निश्चितो मनसा गतिम्

English

other Nrivritti dharma. The first is a course of actions; the second of abstention from actions. The attributes indicated in 10 and 1 1 belong to the first course or path. They are, therefore, called Pravartaka yajna or Sacrifice having its origin in Pravritti or action.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।