Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 61/172 · श्लोक 138.1–138.70

पूर्ण अध्याय पाठ70 श्लोक

अध्याय 12

श्लोक 138.1

[य] युगक्षयात परिक्षीणे धर्मे लॊके च भारत दस्युभिः पीड्यमाने च कथं सथेयं पितामह

[ya] yugakṣayāta parikṣīṇe dharme lòke ca bhārata dasyubhiḥ pīḍyamāne ca kathaṃ satheyaṃ pitāmaha

हिन्दी अर्थ

पुत्रेभ्य: श्राद्धदेवस्तु सूक्ष्मधर्मार्थकारणात्

English

of the scriptures O monarch, the king should Study friends and foes. O thou of great liberality, thou shouldst avoid all those evil practices that are called Vyasanas. It is not necessary that thou shouldst never indulge in them. What, however, is needed is that thou shouldst not be attached to them. He that is attached to those practices is prevailed over by everyone. The king who cherishes no love for his people inspires the latter with anxiety. The king should always bear himself towards his subjects as a mother towards the child of her womb. Hear, O monarch, the reason why this becomes desirable. As the mother, disregarding those objects that are most cherished by her, seeks the good of her child alone, even so, without doubt, should kings conduct themselves (towards their subjects). The king that is righteous, O foremost one of Kuru's race, should always behave in such a manner as to a old what is dear to him, for the sake of doing that which would benefit his people. Thou shouldst not ever, O son of Pandu, abandon fortitude. The king that is possessed of fortitude and who is known to inflict chastisement on wrong- doers, has no cause of fear. O foremost of speakers, thou shouldst not indulge in jests with thy servants. O tiger among kings, listen to the faults of such conduct. If the master mingles too freely with them, dependents begin to disregard him. They forget their own position and most truly transcend that of the master. Ordered to do a thing, they hesitate, and divulge the master's secrets. They ask for things that should not be asked for, and take the food that is intended for the master. They go to the length of displaying their wrath and seek to outshine the master. They even seek to predominate over the king, and accepting bribes and practising deceit, obstruct the business of the state. They cause the state to rot with abuses by falsifications and forgeries. They make love with the female guards of the palace and dress in the same style as their master. They become so shameless as to indulge in eructations and the like, and expectorate in the very presence of their master, O tiger among kings, and they do not fear to even speak of him with levity before others. If the king becomes mild and disposed to jest, his servants, disregarding him, ride on steeds and elephants and cars as good as the king's, l His counsellors, assembled in court, openly indulge in such speeches as: 'This is beyond thy power. This is a wicked attempt.' If the king becomes angry, they laugh; nor are they gladdened if favours be bestowed upon them, though they may express joy for other reasons. They disclose the secret counsels of their master and bruit his evil acts. Without the least anxiety they set at naught the king's commands. If the king's jewels, or food, or the necessaries of his bath, or unguents, be not forthcoming, the servants, in his very presence, do not show the least anxiety. They do not take what rightfully belongs to them. On the other hand, without being content with what has been assigned to them, they appropriate what belongs to the king. They wish to sport with the king as with a bird tied with a string, And always give the people to understand that the king is very intimate with them and loves them dearly. If the king becomes mild and disposed to jest, O Yudhishthira, these and many other

अध्याय 12

श्लोक 138.2

[भ] हन्त ते कथ्ययिष्यामि नीतिम आपत्सु भारत उत्सृज्यापि घृणां काले यथा वर्तेत भूमिपः

[bha] hanta te kathyayiṣyāmi nītima āpatsu bhārata utsṛjyāpi ghṛṇāṃ kāle yathā varteta bhūmipaḥ

हिन्दी अर्थ

तेजस्वी दण्ड सबको मर्यादाके भीतर रखता है

English

[Bhishma said:] "Well, I shall tell you the policy for calamities, Bharata: how a king should act in time, even setting aside compassion.

अध्याय 12

श्लोक 138.3

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम भरद्वाजस्य संवादं राज्ञः शत्रुं तपस्य च

atrāpya udāharantīmama itihāsaṃ purātanama bharadvājasya saṃvādaṃ rājñaḥ śatruṃ tapasya ca

हिन्दी अर्थ

परंतु इन तीनोंका मूल कारण है संकल्प और संकल्प है विषयरूप

English

Here too they cite this ancient tale, the dialogue of Bharadvaja with the king Shatrutapa.

अध्याय 12

श्लोक 138.4

राजा शत्रुं तपॊ नाम सौवीराणां महारथः कणिङ्कम उपसंगम्य पप्रच्छार्थ विनिश्चयम

rājā śatruṃ tapò nāma sauvīrāṇāṃ mahārathaḥ kaṇiṅkama upasaṃgamya papracchārtha viniścayama

हिन्दी अर्थ

आड्रिष्ठोडथ पप्रच्छ कृत्वा समयपर्ययम्

English

The king Shatrutapa, great chariot-warrior of the Sauviras, approached Kanika and asked about the determination of ends.

अध्याय 12

श्लोक 138.5

अलब्धस्य कथं लिप्सा लब्धं केन विवर्धते वर्धितं पालयेत केन पालितं परणयेत कथम

alabdhasya kathaṃ lipsā labdhaṃ kena vivardhate vardhitaṃ pālayeta kena pālitaṃ paraṇayeta kathama

हिन्दी अर्थ

जीवेच्च यदपध्वस्तस्तच्छुद्ध मरणं भवेत्

English

'How may one desire what is not yet gained, how is the gained increased, how should the increased be protected, and how the protected be applied?'

अध्याय 12

श्लोक 138.6

तस्मै विनिश्चयार्थं स परिपृष्टार्थ निश्चयः उवाच बराह्मणॊ वाक्यम इदं हेतुमद उत्तरम

tasmai viniścayārthaṃ sa paripṛṣṭārtha niścayaḥ uvāca barāhmaṇò vākyama idaṃ hetumada uttarama

हिन्दी अर्थ

वह सब सुनना चाहता हूँ

English

Asked for the settled meaning, the brahmana, who had determined the matter, spoke these words, reasoned and apt in reply.

अध्याय 12

श्लोक 138.7

नित्यम उद्यतदण्डः सयान नित्यं विवृतपौरुषः अच्छिद्रश छिद्रदर्शी च परेषां विवरानुगः

nityama udyatadaṇḍaḥ sayāna nityaṃ vivṛtapauruṣaḥ acchidraśa chidradarśī ca pareṣāṃ vivarānugaḥ

हिन्दी अर्थ

उससे भी बढ़कर राजलक्ष्मीको यदि तुम पाना चाहते हो तो शीलवान् बनो

English

'One should ever have the rod raised, ever display manliness, be without flaw, yet see the flaws of others, and follow their weak points.

अध्याय 12

श्लोक 138.8

नित्यम उद्यतदण्डस्य भृशम उद्विजते जनः तस्मात सर्वाणि भूतानि दण्डेनैव पररॊधयेत

nityama udyatadaṇḍasya bhṛśama udvijate janaḥ tasmāta sarvāṇi bhūtāni daṇḍenaiva pararòdhayeta

हिन्दी अर्थ

शीलवानोंके लिये संसारमें कुछ भी असाध्य नहीं है

English

People are greatly alarmed by one who ever has the rod raised; therefore one should restrain all beings by the rod alone.

अध्याय 12

श्लोक 138.9

एवम एव परशंसन्ति पण्डितास तत्त्वदर्शिनः तस्माच चतुष्टये तस्मिन परधानॊ दण्ड उच्यते

evama eva paraśaṃsanti paṇḍitāsa tattvadarśinaḥ tasmāca catuṣṭaye tasmina paradhānò daṇḍa ucyate

हिन्दी अर्थ

इस पृथ्वीका राज्य प्राप्त किया था

English

So indeed the wise who see the truth praise it; therefore among the four, the rod is called chief.

अध्याय 12

श्लोक 138.10

छिन्नमूले हय अधिष्ठाने सर्वे तज जीविनॊ हताः कथं हि शाखास तिष्ठेयुश छिन्नमूले वनस्पतौ

chinnamūle haya adhiṣṭhāne sarve taja jīvinò hatāḥ kathaṃ hi śākhāsa tiṣṭheyuśa chinnamūle vanaspatau

हिन्दी अर्थ

दुष्टानां निग्रहो दण्डो हिरण्यं बाह्मुत: क्रिया

English

When the root of a support is cut, all who live by it are destroyed; how could branches remain when the tree's root is cut?

अध्याय 12

श्लोक 138.11

मूलम एवादितश छिन्द्यात परपक्षस्य पण्डितः ततः सहायान पक्षं च सर्वम एवानुसारयेत

mūlama evāditaśa chindyāta parapakṣasya paṇḍitaḥ tataḥ sahāyāna pakṣaṃ ca sarvama evānusārayeta

हिन्दी अर्थ

कदापि उचित नहीं है

English

The wise man should cut the root of the enemy's side first; then he should pursue the allies and the whole party.

अध्याय 12

श्लोक 138.12

सुमन्त्रितं सुविक्रान्तं सुयुद्धं सुपलायितम आपदां पदकालेषु कुर्वीत न विचारयेत

sumantritaṃ suvikrāntaṃ suyuddhaṃ supalāyitama āpadāṃ padakāleṣu kurvīta na vicārayeta

हिन्दी अर्थ

अग्नेर्जागर्ति वरुणो वरुणाच्च प्रजापति:

English

Good counsel, good valour, good fighting and good flight, he should practise at the times of calamity, without hesitating.

अध्याय 12

श्लोक 138.13

वान मात्रेण विनीतः सयाद धृदयेन यथा कषुरः शलक्ष्णपूर्वाभिभाषी च कामक्रॊधौ विवर्जयेत

vāna mātreṇa vinītaḥ sayāda dhṛdayena yathā kaṣuraḥ śalakṣṇapūrvābhibhāṣī ca kāmakròdhau vivarjayeta

हिन्दी अर्थ

धर्माच्च ब्रह्मुण: पुत्रो व्यवसाय: सनातन:

English

He should be humble in word alone, while at heart like a razor; speaking gently at first, he should avoid desire and anger.

अध्याय 12

श्लोक 138.14

सपत्नसहिते कार्ये कृत्वा संधिं न विश्वसेत अपक्रामेत ततः कषिप्रं कृतकार्यॊ विचक्षणः

sapatnasahite kārye kṛtvā saṃdhiṃ na viśvaseta apakrāmeta tataḥ kaṣipraṃ kṛtakāryò vicakṣaṇaḥ

हिन्दी अर्थ

ओषध्यस्तेजसस्तस्मादोषधीभ्यश्ष् पर्वता:

English

In a task shared with a rival, having made an alliance, one should not trust; the shrewd man, his work done, should quickly withdraw.

अध्याय 12

श्लोक 138.15

शत्रुं च मित्ररूपेण सान्त्वेनैवाभिसान्त्वयेत नित्यशश चॊद्विजेत तस्मात सर्पाद वेश्म गताद इव

śatruṃ ca mitrarūpeṇa sāntvenaivābhisāntvayeta nityaśaśa còdvijeta tasmāta sarpāda veśma gatāda iva

हिन्दी अर्थ

जागर्ति निर्क्रतिर्देवी ज्योतींषि निर्क्रतरपि

English

An enemy in the form of a friend he should soothe with conciliation alone, and always be wary of him, as of a snake that has entered the house.

अध्याय 12

श्लोक 138.16

यस्य बुद्धिं परिभवेत तम अतीतेन सान्त्वयेत अनागतेन दुष्प्रज्ञं परत्युत्पन्नेन पण्डितम

yasya buddhiṃ paribhaveta tama atītena sāntvayeta anāgatena duṣprajñaṃ paratyutpannena paṇḍitama

हिन्दी अर्थ

ब्रह्मा पितामहस्तस्माज्जागर्ति प्रभुरव्यय:

English

One whose understanding is slighted should be soothed with the past; the dull-witted with the future; the wise with the present.

अध्याय 12

श्लोक 138.17

अञ्जलिं शपथं सान्त्वं परणम्य शिरसा वदेत अश्रुप्रपातनं चैव कर्तव्यं भूतिम इच्छता

añjaliṃ śapathaṃ sāntvaṃ paraṇamya śirasā vadeta aśruprapātanaṃ caiva kartavyaṃ bhūtima icchatā

हिन्दी अर्थ

विश्वेदेवा: शिवाच्चापि विश्वेभ्यश्ष॒ तथर्षय:

English

With folded hands, oaths, conciliation, bowing with the head, and even shedding tears, one desiring prosperity should act.

अध्याय 12

श्लोक 138.18

वहेद अमित्रं सकन्धेन यावत कालविपर्ययः अथैनम आगते काले भिन्द्याद घटम इवाश्मनि

vaheda amitraṃ sakandhena yāvata kālaviparyayaḥ athainama āgate kāle bhindyāda ghaṭama ivāśmani

हिन्दी अर्थ

देवेभ्यो ब्राह्मणा लोके जाग्रतीत्युपधारय

English

He should carry the enemy on his shoulder until the time turns; then, when the time comes, he should break him like a pot on a stone.

अध्याय 12

श्लोक 138.19

मुहूर्तम अपि राजेन्द्र तिन्दुकालातवज जवलेत न तुषाग्निर इवानर्चिर धूमायेत नरश चिरम

muhūrtama api rājendra tindukālātavaja javaleta na tuṣāgnira ivānarcira dhūmāyeta naraśa cirama

हिन्दी अर्थ

सर्व संक्षिपते दण्ड: पितामहसमप्रभ:

English

Even for a moment, king of kings, let one blaze like a brand of tinduka wood; a man should not smoulder long like a husk-fire without flame.

अध्याय 12

श्लोक 138.20

नानर्थकेनार्थवत्त्वं कृतघ्नेन समाचरेत अर्थे तु शक्यते भॊक्तुं कृतकार्यॊ ऽवमन्यते तस्मात सर्वाणि कार्याणि सावशेषाणि कारयेत

nānarthakenārthavattvaṃ kṛtaghnena samācareta arthe tu śakyate bhòktuṃ kṛtakāryò 'vamanyate tasmāta sarvāṇi kāryāṇi sāvaśeṣāṇi kārayeta

हिन्दी अर्थ

ईश्वर: सर्वलोकस्य महादेव: प्रजापति:

English

One should not deal in wealth with the useless and ungrateful; wealth can be enjoyed, but one whose task is done despises you; therefore make all tasks leave something remaining.

अध्याय 12

श्लोक 138.21

कॊकिलस्य वराहस्य मेरॊः शून्यस्य वेश्मनः वयाडस्य भक्तिचित्रस्य यच छरेष्ठं तत समाचरेत

kòkilasya varāhasya meròḥ śūnyasya veśmanaḥ vayāḍasya bhakticitrasya yaca chareṣṭhaṃ tata samācareta

हिन्दी अर्थ

यह सर्वलोकेश्वर महादेवका स्वरूप है। यही समस्त प्रजाओंका पालक है

English

Of the cuckoo, the boar, Meru, the empty house, the beast of prey, and the painted pattern, whatever is best, one should take up.

अध्याय 12

श्लोक 138.22

उत्थायॊत्थाय गच्छेच च नित्ययुक्तॊ रिपॊर गृहान कुशलं चापि पृच्छेत यद्य अप्य अकुशलं भवेत

utthāyòtthāya gaccheca ca nityayuktò ripòra gṛhāna kuśalaṃ cāpi pṛccheta yadya apya akuśalaṃ bhaveta

हिन्दी अर्थ

कपर्दी शड्करो रुद्र: शिव: स्थाणुरुमापति:

English

Rising again and again, ever diligent, one should go to the enemy's houses and ask after his welfare, even if all is not well.

अध्याय 12

श्लोक 138.23

नालसाः पराप्नुवन्त्य अर्थान न कलीबा न च मानिनः न च लॊकरवाद भीता न च शश्वत परतीक्षिणः

nālasāḥ parāpnuvantya arthāna na kalībā na ca māninaḥ na ca lòkaravāda bhītā na ca śaśvata paratīkṣiṇaḥ

हिन्दी अर्थ

भूमिपालो यथान्यायं वर्तेतानेन धर्मवित्

English

The idle do not gain wealth, nor the weak, nor the proud, nor those afraid of public talk, nor those who always wait.

अध्याय 12

श्लोक 138.24

नास्य छिद्रं परॊ विद्याद विद्याच छिद्रं परस्य तु गूहेत कूर्म इवाङ्गानि रक्षेद विवरम आत्मनः

nāsya chidraṃ parò vidyāda vidyāca chidraṃ parasya tu gūheta kūrma ivāṅgāni rakṣeda vivarama ātmanaḥ

हिन्दी अर्थ

इसके द्वारा न्यायोचित बर्ताव करे

English

Let the enemy not know his weak point, but let him know the enemy's; let him hide his limbs like a tortoise, and guard his own opening.

अध्याय 12

श्लोक 138.25

बकवच चिन्तयेद अर्थान सिंहवच च पराक्रमेत वृकवच चावलुम्पेत शशवच च निविष्पतेत

bakavaca cintayeda arthāna siṃhavaca ca parākrameta vṛkavaca cāvalumpeta śaśavaca ca niviṣpateta

हिन्दी अर्थ

नियन्ता सर्वलोकस्य धर्माक्रान्तस्थ भारत

English

Let him ponder matters like a heron, strike like a lion, snatch like a wolf, and spring like a hare.

अध्याय 12

श्लोक 138.26

पानम अक्षास तथा नार्यॊ मृगया गीतवादितम एतानि युक्त्या सेवेत परसङ्गॊ हय अत्र दॊषवान

pānama akṣāsa tathā nāryò mṛgayā gītavāditama etāni yuktyā seveta parasaṅgò haya atra dòṣavāna

हिन्दी अर्थ

उसके सम्बन्धमें जितनी बातें हैं, उन्हें मैंने तुम्हें बता दीं

English

Drink, dice, women, hunting, and song and music: these one should use with moderation, for attachment to them has fault.

अध्याय 12

श्लोक 138.27

कुर्यात कृणमयं चापं शयीत मृगशायिकाम अन्धः सयाद अन्धवेलायां बाधिर्यम अपि संश्रयेत

kuryāta kṛṇamayaṃ cāpaṃ śayīta mṛgaśāyikāma andhaḥ sayāda andhavelāyāṃ bādhiryama api saṃśrayeta

हिन्दी अर्थ

अन्योन्यं चानुषज्जन्ते वर्तन्ते च पृथक् पृथक्

English

One should make a bow of reeds, lie down like a deer, be blind at the time of blindness, and even resort to deafness.

अध्याय 12

श्लोक 138.28

देशं कालं समासाद्य विक्रमेत विचक्षणः देशकालाभ्यतीतॊ हि विक्रमॊ निष्फलॊ भवेत

deśaṃ kālaṃ samāsādya vikrameta vicakṣaṇaḥ deśakālābhyatītò hi vikramò niṣphalò bhaveta

हिन्दी अर्थ

कालप्रभवसंस्थासु सज्जन्ते च त्रयस्तदा

English

The shrewd man, having reached the right place and time, should show valour; for valour past place and time is fruitless.

अध्याय 12

श्लोक 138.29

कालाकालौ संप्रधार्य बलाबलम अथात्मनः परस्परबलं जञात्वा तथात्मानं नियॊजयेत

kālākālau saṃpradhārya balābalama athātmanaḥ parasparabalaṃ jañātvā tathātmānaṃ niyòjayeta

हिन्दी अर्थ

संकल्पमूलास्ते सर्वे संकल्पो विषयात्मक:

English

Having weighed right and wrong time, his own strength and weakness, and knowing each side's strength, he should engage himself accordingly.

अध्याय 12

श्लोक 138.30

दण्डेनॊपनतं शत्रुं यॊ राजा न नियच्छति स मृत्युम उपगूह्यास ते गर्भम अश्वतरी यथा

daṇḍenòpanataṃ śatruṃ yò rājā na niyacchati sa mṛtyuma upagūhyāsa te garbhama aśvatarī yathā

हिन्दी अर्थ

मूलमेतत् त्रिवर्गस्य निवृत्तिमोक्ष उच्यते

English

The king who does not restrain an enemy who has come under the rod embraces death, as a mule her foetus.

अध्याय 12

श्लोक 138.31

सुपुष्पितः सयाद अफलः फलवान सयाद दुरारुहः आमः सयात पक्वसंकाशॊ न च शीर्येत कस्य चित

supuṣpitaḥ sayāda aphalaḥ phalavāna sayāda durāruhaḥ āmaḥ sayāta pakvasaṃkāśò na ca śīryeta kasya cita

हिन्दी अर्थ

कामका मूल है, इससे निवृत्त होना ही “मोक्ष” कहा जाता है

English

Let him be richly flowering yet fruitless, or fruitful yet hard to climb; raw yet seeming ripe, and yet not crumbling for anyone.

अध्याय 12

श्लोक 138.32

आशां कालवतीं कुर्यात तां च विघ्नेन यॊजयेत विघ्नं निमित्ततॊ बरूयान निमित्तं चापि हेतुतः

āśāṃ kālavatīṃ kuryāta tāṃ ca vighnena yòjayeta vighnaṃ nimittatò barūyāna nimittaṃ cāpi hetutaḥ

हिन्दी अर्थ

बतायी जाती है तथा कामका फल है रति। वे सभी रजोगुणमय हैं

English

Let him make his hope last long, and join it with obstruction; let him state the obstruction by a pretext, and the pretext by a reason.

अध्याय 12

श्लोक 138.33

भीतवत संविधातव्यं यावद भयम अनागतम आगतं तु भयं दृष्ट्वा परहर्तव्यम अभीतवत

bhītavata saṃvidhātavyaṃ yāvada bhayama anāgatama āgataṃ tu bhayaṃ dṛṣṭvā parahartavyama abhītavata

हिन्दी अर्थ

विमुक्तस्तपसा सर्वान् धर्मादीन् कामनैष्ठिकान्

English

One should make provision as if afraid while the danger has not come; but seeing the danger arrived, strike like one unafraid.

अध्याय 12

श्लोक 138.34

न संशयम अनारुह्य नरॊ भद्राणि पश्यति संशयं पुनर आरुह्य यदि जीवति पश्यति

na saṃśayama anāruhya narò bhadrāṇi paśyati saṃśayaṃ punara āruhya yadi jīvati paśyati

हिन्दी अर्थ

करके ही इन सब धर्म, अर्थ और कामका सेवन करना चाहिए

English

A man does not see good things without taking up a risk; but having taken the risk, if he lives, he sees them.

अध्याय 12

श्लोक 138.35

अनागतं विजानीयाद यच्छेद भयम उपस्थितम पुनर वृद्धिक्षयात किं चिद अभिवृत्तं निशामयेत

anāgataṃ vijānīyāda yaccheda bhayama upasthitama punara vṛddhikṣayāta kiṃ cida abhivṛttaṃ niśāmayeta

हिन्दी अर्थ

बुद्धयाबुद्धिरिहार्थे न तदज्ञाननिकृष्टया

English

One should foresee what has not come, restrain the danger that has come, and again consider what has come about from growth and decay.'"

अध्याय 12

श्लोक 138.36

परत्युपस्थित कालस्य सुखस्य परिवर्जनम अनागतसुखाशा च नैष बुद्धिमतां नयः

paratyupasthita kālasya sukhasya parivarjanama anāgatasukhāśā ca naiṣa buddhimatāṃ nayaḥ

हिन्दी अर्थ

दोनोंका फल सुलभ नहीं होता

English

To forgo present pleasure when the time is at hand and to hope for pleasure yet to come is not the way of the wise.

अध्याय 12

श्लोक 138.37

यॊ ऽरिणा सह संधाय सुखं सवपिति विश्वसन स वृक्षाग्र परसुप्तॊ वा पतितः परतिबुध्यते

yò 'riṇā saha saṃdhāya sukhaṃ savapiti viśvasana sa vṛkṣāgra parasuptò vā patitaḥ paratibudhyate

हिन्दी अर्थ

सम्प्रमोदमल: कामो भूय: स्वगुणवर्जित:

English

He who makes an alliance with an enemy and sleeps happily, trusting, is like one asleep at the top of a tree, who wakes only when fallen.

अध्याय 12

श्लोक 138.38

कर्मणा येन तेनेह मृदुना दारुणेन वा उद्धरेद दीनम आत्मानं समर्थॊ धर्मम आचरेत

karmaṇā yena teneha mṛdunā dāruṇena vā uddhareda dīnama ātmānaṃ samarthò dharmama ācareta

हिन्दी अर्थ

कामन्दकस्य संवादमाड्रिष्ठस्थ चो भयो:

English

By whatever deed, mild or harsh, one should lift up one's distressed self here; when able, one should practise dharma.

अध्याय 12

श्लोक 138.39

ये सपत्नाः सपत्नानां सर्वांस तान अपवत्सयेत आत्मनश चापि बॊद्धव्याश चाराः परणिहितः परैः

ye sapatnāḥ sapatnānāṃ sarvāṃsa tāna apavatsayeta ātmanaśa cāpi bòddhavyāśa cārāḥ paraṇihitaḥ paraiḥ

हिन्दी अर्थ

इतिहास सुनाया करते हैं

English

Those who are rivals of his rivals he should draw to himself; and he should know the spies placed by others against himself.

अध्याय 12

श्लोक 138.40

चारः सुविहितः कार्य आत्मनॊ ऽथ परस्य च पाषण्डांस तापसादींश च परराष्ट्रं परवेशयेत

cāraḥ suvihitaḥ kārya ātmanò 'tha parasya ca pāṣaṇḍāṃsa tāpasādīṃśa ca pararāṣṭraṃ paraveśayeta

हिन्दी अर्थ

आंगरिष्ठने प्रश्नके उपयुक्त समय देखकर पूछा--

English

Spies should be well posted, for himself and against the other; he should send heretics, ascetics and the like into the enemy's realm.

अध्याय 12

श्लोक 138.41

उद्यानेषु विहारेषु परपास्व आवसथेषु च पानागारेषु वेशेषु तीर्थेषु च सभासु च

udyāneṣu vihāreṣu parapāsva āvasatheṣu ca pānāgāreṣu veśeṣu tīrtheṣu ca sabhāsu ca

हिन्दी अर्थ

पश्चात्ताप होने लगे तो उसके उस पापको दूर करनेके लिये कौन-सा प्रायश्चित्त है?

English

In gardens, pleasure-grounds, drinking-halls, lodgings, taverns, brothels, holy places and assemblies,

अध्याय 12

श्लोक 138.42

धर्माभिचारिणः पापाश चारा लॊकस्य कण्टकाः समागच्छन्ति तान बुद्ध्वा नियच्छेच छमयेद अपि

dharmābhicāriṇaḥ pāpāśa cārā lòkasya kaṇṭakāḥ samāgacchanti tāna buddhvā niyaccheca chamayeda api

हिन्दी अर्थ

त॑ चापि प्रथितं लोके कथं राजा निवर्तयेत्

English

sinful spies who feign dharma are thorns of the world and gather there; knowing them, he should restrain them and even pacify them.

अध्याय 12

श्लोक 138.43

न विश्वसेद अविश्वस्ते विश्वस्ते नापि विश्वसेत विश्वस्तं भयम अन्वेति नापरीक्ष्य च विश्वसेत

na viśvaseda aviśvaste viśvaste nāpi viśvaseta viśvastaṃ bhayama anveti nāparīkṣya ca viśvaseta

हिन्दी अर्थ

लोकविख्यात सम्मानित पुरुषको राजा किस प्रकार उस अधर्मसे दूर हटावे?

English

One should not trust the untrustworthy, nor even trust the trusted; fear follows the trusting; one should not trust without testing.

अध्याय 12

श्लोक 138.44

विश्वासयित्वा तु परं तत्त्वभूतेन हेतुना अथास्य परहरेत काले किं चिद विचलिते पदे

viśvāsayitvā tu paraṃ tattvabhūtena hetunā athāsya parahareta kāle kiṃ cida vicalite pade

हिन्दी अर्थ

स धर्मार्थिपरित्यागात् प्रज्ञानाशमिहा्च्छति

English

Having made the other trust, by a reason that is real, one should strike at him in time when his foot has slipped a little.

अध्याय 12

श्लोक 138.45

अशङ्क्यम अपि शङ्केत नित्यं शङ्केत शङ्कितात भयं हि शङ्किताज जातं स मूलम अपि कृन्तति

aśaṅkyama api śaṅketa nityaṃ śaṅketa śaṅkitāta bhayaṃ hi śaṅkitāja jātaṃ sa mūlama api kṛntati

हिन्दी अर्थ

सेवन करता है, उन दोनोंके त्यागसे उसकी बुद्धि नष्ट हो जाती है

English

One should suspect even what is beyond suspicion, and ever suspect the suspected; for fear born of suspicion cuts even the root.

अध्याय 12

श्लोक 138.46

अवधानेन मौनेन काषायेण जटाजिनैः विश्वासयित्वा दवेष्टारम अवलुम्पेद यथा वृकः

avadhānena maunena kāṣāyeṇa jaṭājinaiḥ viśvāsayitvā daveṣṭārama avalumpeda yathā vṛkaḥ

हिन्दी अर्थ

तस्मान्नास्तिकता चैव दुराचारश्न॒ जायते

English

With attentiveness, silence, ochre robes, matted locks and deerskins, having made a hater trust you, you should pounce on him as a wolf does.

अध्याय 12

श्लोक 138.47

पुत्रॊ वा यदि वा भराता पिता वा यदि वा सुहृत अर्थस्य विघ्नं कुर्वाणा हन्तव्या भूतिवर्धनाः

putrò vā yadi vā bharātā pitā vā yadi vā suhṛta arthasya vighnaṃ kurvāṇā hantavyā bhūtivardhanāḥ

हिन्दी अर्थ

घरमें रहनेवाले सर्पकी भाँति उस राजासे उद्विग्न हो उठती है

English

Whether son, brother, father or friend, those who obstruct one's purpose, though they increase one's prosperity, are to be slain.

अध्याय 12

श्लोक 138.48

गुरॊर अप्य अवलिप्तस्य कार्याकार्यम अजानतः उत्पथप्रतिपन्नस्य दण्डॊ भवति शासनम

guròra apya avaliptasya kāryākāryama ajānataḥ utpathapratipannasya daṇḍò bhavati śāsanama

हिन्दी अर्थ

ततः संशयमाप्रोति तथा वध्यत्वमेति च

English

Even a teacher who is puffed up, who does not know what should and should not be done, and who has taken the wrong path, is properly ruled by the rod.

अध्याय 12

श्लोक 138.49

परत्युत्थानाभिवादाभ्यां संप्रदानेन कस्य चित परतिपुष्कल घाती सयात तीक्ष्णतुण्ड इव दविजः

paratyutthānābhivādābhyāṃ saṃpradānena kasya cita paratipuṣkala ghātī sayāta tīkṣṇatuṇḍa iva davijaḥ

हिन्दी अर्थ

हाथसे मारा भी जाता है

English

By rising to greet and saluting, by giving, one may become the slayer of someone's abundance, like a bird with a sharp beak.

अध्याय 12

श्लोक 138.50

नाछित्त्वा परमर्माणि नाकृत्वा कर्म दारुणम नाहत्वा मत्स्यघातीव पराप्नॊति परमां शरियम

nāchittvā paramarmāṇi nākṛtvā karma dāruṇama nāhatvā matsyaghātīva parāpnòti paramāṃ śariyama

हिन्दी अर्थ

होकर भी वह जीता है तो वह जीवन भी स्पष्टरूपमें मरण ही है

English

Without cutting the vital parts of others, without doing a dreadful deed, without killing, like a fisherman, one does not gain supreme fortune.

अध्याय 12

श्लोक 138.51

नास्ति जात्या रिपुर नाम मित्रं नाम न विद्यते सामर्थ्य यॊगाज जायन्ते मित्राणि रिपवस तथा

nāsti jātyā ripura nāma mitraṃ nāma na vidyate sāmarthya yògāja jāyante mitrāṇi ripavasa tathā

हिन्दी अर्थ

सेवितव्या त्रयी विद्या सत्कारो ब्राह्मणेषु च

English

By birth there is no such thing as an enemy, and no friend exists; friends and enemies are born from the conjunction of capability.

अध्याय 12

श्लोक 138.52

अमित्रं नैव मुञ्चेत बरुवन्तं करुणान्य अपि दुःखं तत्र न कुर्वीत हन्यात पूर्वापकारिणम

amitraṃ naiva muñceta baruvantaṃ karuṇānya api duḥkhaṃ tatra na kurvīta hanyāta pūrvāpakāriṇama

हिन्दी अर्थ

ब्राह्मणांश्वापि सेवेत क्षमायुक्तान् मनस्विन:

English

He should never release an enemy, even one who speaks piteously; he should not cause him pain there, but should slay one who has done harm before.

अध्याय 12

श्लोक 138.53

संग्रहानुग्रहे यत्नः सदा कार्यॊ ऽनसूयता निग्रहश चापि यत्नेन कर्तव्यॊ भूतिम इच्छता

saṃgrahānugrahe yatnaḥ sadā kāryò 'nasūyatā nigrahaśa cāpi yatnena kartavyò bhūtima icchatā

हिन्दी अर्थ

धर्मान्वितान् सम्प्रविशेद् बहि: कृत्वेह दुष्कृतीन्

English

Effort should always be made, without envy, in gathering and favouring; and restraint too should be practised with effort by one desiring prosperity.

अध्याय 12

श्लोक 138.54

परहरिष्यन परियं बरूयात परहृत्यापि परियॊत्तरम अपि चास्य शिरश छित्त्वा रुद्याच छॊचेद अथापि वा

parahariṣyana pariyaṃ barūyāta parahṛtyāpi pariyòttarama api cāsya śiraśa chittvā rudyāca chòceda athāpi vā

हिन्दी अर्थ

तवास्मीति ददेन्नित्यं परेषां कीर्तयन् गुणान्

English

About to strike, one should speak pleasantly; having struck, one should speak more pleasantly still; having cut off his head, one may weep or even grieve.

अध्याय 12

श्लोक 138.55

निमन्त्रयेत सान्त्वेन संमानेन तितिक्षया आशा कारणम इत्य एतत कर्तव्यं भूतिम इच्छता

nimantrayeta sāntvena saṃmānena titikṣayā āśā kāraṇama itya etata kartavyaṃ bhūtima icchatā

हिन्दी अर्थ

और सबसे यही कहे--मैं आपका ही हूँ---आप मुझे अपना ही समझें

English

One should invite with conciliation, honour and patience; hope is the cause; this is what one desiring prosperity should do.

अध्याय 12

श्लोक 138.56

न शुष्कवैरं कुर्वीत न बाहुभ्यां नदीं तरेत अपार्थकम अनायुष्यं गॊविषाणस्य भक्षणम दन्ताश च परिघृष्यन्ते रसश चापि न लभ्यते

na śuṣkavairaṃ kurvīta na bāhubhyāṃ nadīṃ tareta apārthakama anāyuṣyaṃ gòviṣāṇasya bhakṣaṇama dantāśa ca parighṛṣyante rasaśa cāpi na labhyate

हिन्दी अर्थ

करो। गुरुजनोंकी कृपासे तुम परम कल्याणके भागी होओगे

English

One should not make dry enmity, nor cross a river with one's arms; chewing a cow's horn is useless and shortens life: the teeth are worn and no juice is obtained.

अध्याय 12

श्लोक 138.57

तरिवर्गे तरिविधा पीडानुबन्धास तरय एव च अनुबन्ध वधौ जञात्वा पीडां हि परिवर्जयेत

tarivarge tarividhā pīḍānubandhāsa taraya eva ca anubandha vadhau jañātvā pīḍāṃ hi parivarjayeta

हिन्दी अर्थ

त्रयोविंशत्यधिकशततमो ध्याय:

English

In the three aims of life there are three kinds of affliction and three consequences; knowing the consequence and the killing, one should avoid affliction.

अध्याय 12

श्लोक 138.58

ऋण शेषॊ ऽगनिशेषश च शत्रुशेषस तथैव च पुनः पुनर विवर्धेत सवल्पॊ ऽपय अनिवारितः

ṛṇa śeṣò 'ganiśeṣaśa ca śatruśeṣasa tathaiva ca punaḥ punara vivardheta savalpò 'paya anivāritaḥ

हिन्दी अर्थ

धर्मस्य शीलमेवादौ ततो मे संशयो महान्

English

A remaining debt, a remaining fire and a remaining enemy grow again and again, even if small, when not checked.

अध्याय 12

श्लोक 138.59

वर्धमानम ऋणं तिष्ठत परिभूताश च शत्रवः आवहन्त्य अनयं तीव्रं वयाधयश चाप्य उपेक्षिताः

vardhamānama ṛṇaṃ tiṣṭhata paribhūtāśa ca śatravaḥ āvahantya anayaṃ tīvraṃ vayādhayaśa cāpya upekṣitāḥ

हिन्दी अर्थ

श्रोतुमिच्छामि तत् सर्व यथैतदुपलभ्यते

English

A debt that grows and enemies that are scorned bring severe misfortune, as do diseases that are neglected.

अध्याय 12

श्लोक 138.60

नासम्यक कृतकारी सयाद अप्रमत्तः सदा भवेत कण्टकॊ ऽपि हि दुश्छिन्नॊ विकारं कुरुते चिरम

nāsamyaka kṛtakārī sayāda apramattaḥ sadā bhaveta kaṇṭakò 'pi hi duśchinnò vikāraṃ kurute cirama

हिन्दी अर्थ

किंलक्षणं च तत् प्रोक्तं ब्रूहि मे वदतां वर

English

One should not be one who acts improperly; he should always be watchful; even a thorn badly removed causes trouble for long.

अध्याय 12

श्लोक 138.61

वधेन च मनुष्याणां मार्गाणां दूषणेन च आकराणां विनाशैश च परराष्ट्रं विनाशयेत

vadhena ca manuṣyāṇāṃ mārgāṇāṃ dūṣaṇena ca ākarāṇāṃ vināśaiśa ca pararāṣṭraṃ vināśayeta

हिन्दी अर्थ

पितामह! उसका क्या लक्षण बताया गया है? यह मुझसे कहिये

English

By the killing of men, by fouling the roads, and by the destruction of mines, one should ruin an enemy's realm.

अध्याय 12

श्लोक 138.62

गृध्रदृष्टिर बकालीनः शवचेष्टः सिंहविक्रमः अनुद्विग्नः काकशङ्की भुजंगचरितं चरेत

gṛdhradṛṣṭira bakālīnaḥ śavaceṣṭaḥ siṃhavikramaḥ anudvignaḥ kākaśaṅkī bhujaṃgacaritaṃ careta

हिन्दी अर्थ

आखेयातं॑ तप्यमानेन श्रियं दृष्टवा तथागताम्

English

With the sight of a vulture, the stillness of a heron, the doings of a dog and the prowess of a lion, unagitated, wary like a crow, he should act as a serpent acts.

अध्याय 12

श्लोक 138.63

शरेणि मुख्यॊपजापेषु वल्लभानुनयेषु च अमात्यान परिरक्षेत भेदसंघातयॊर अपि

śareṇi mukhyòpajāpeṣu vallabhānunayeṣu ca amātyāna parirakṣeta bhedasaṃghātayòra api

हिन्दी अर्थ

दुर्योधनस्तदा55सीन: सर्व पित्रे न्यवेदयत्

English

He should guard his ministers against the secret overtures of the heads of guilds, against the appeals of favourites, and against division and combination.

अध्याय 12

श्लोक 138.64

मृदुर इत्य अवमन्यन्ते तीक्ष्ण इत्य उद्विजन्ति च तीक्ष्णकाले च तीक्ष्णः सयान मृदु काले मृदुर भवेत

mṛdura itya avamanyante tīkṣṇa itya udvijanti ca tīkṣṇakāle ca tīkṣṇaḥ sayāna mṛdu kāle mṛdura bhaveta

हिन्दी अर्थ

अब्रवीत् कर्णसहितं दुर्योधनमिदं वच:

English

"He is mild," they despise him; "he is sharp," they are alarmed; let him be sharp at the time for sharpness, and mild at the time for mildness.

अध्याय 12

श्लोक 138.65

मृदुना सुमृदं हन्ति मृदुना हन्ति दारुणम नासाध्यं मृदुना किं चित तस्मात तीक्ष्णतरं मृदु

mṛdunā sumṛdaṃ hanti mṛdunā hanti dāruṇama nāsādhyaṃ mṛdunā kiṃ cita tasmāta tīkṣṇataraṃ mṛdu

हिन्दी अर्थ

श्र॒ुत्वा त्वामनुनेष्यामि यदि सम्यग् भविष्यति

English

With mildness one kills the very mild, with mildness one kills the dreadful; nothing is impossible by mildness; therefore mildness is the sharper.

अध्याय 12

श्लोक 138.66

काले मृदुर यॊ भवति काले भवति दारुणः स साधयति कृत्यानि शत्रूंश चैवाधितिष्ठति

kāle mṛdura yò bhavati kāle bhavati dāruṇaḥ sa sādhayati kṛtyāni śatrūṃśa caivādhitiṣṭhati

हिन्दी अर्थ

चाहता हूँ, सुनकर यदि उचित होगा तो तुम्हें समझानेका प्रयत्न करूँगा

English

He who is mild in season and dreadful in season accomplishes his tasks and stands over his enemies.

अध्याय 12

श्लोक 138.67

पण्डितेन विरुद्धः सन दूरे ऽसमीति न विश्वसेत दीर्घौ बुद्धिमतॊ बाहू याभ्यां हिंसति हिंसितः

paṇḍitena viruddhaḥ sana dūre 'samīti na viśvaseta dīrghau buddhimatò bāhū yābhyāṃ hiṃsati hiṃsitaḥ

हिन्दी अर्थ

आजानेया वहन्त्यश्वा: केनासि हरिण: कृश:

English

One at enmity with a wise man should not trust, thinking "I am far away"; the arms of the intelligent are long, with which, when harmed, he harms.

अध्याय 12

श्लोक 138.68

न तत तरेद यस्य न पारम उत्तरेन; न तद धरेद यत पुनर आहरेत परः न तत खनेद यस्य न मूलम उत्खनेन; न तं हन्याद यस्य शिरॊ न पातयेत

na tata tareda yasya na pārama uttarena; na tada dhareda yata punara āhareta paraḥ na tata khaneda yasya na mūlama utkhanena; na taṃ hanyāda yasya śirò na pātayeta

हिन्दी अर्थ

अश्वांस्तित्तिरकल्माषान् वस्त्राणि विविधानि च

English

One should not cross what one cannot reach the far shore of, nor take what the other would take back, nor dig what one cannot dig up the root of, nor slay him whose head one cannot bring down.

अध्याय 12

श्लोक 138.69

इतीदम उक्तं वृजिनाभिसंहितं; न चैतद एवं पुरुषः समाचरेत परप्रयुक्तं तु कथं निशामयेद; अतॊ मयॊक्तं भवतॊ हितार्थिना

itīdama uktaṃ vṛjinābhisaṃhitaṃ; na caitada evaṃ puruṣaḥ samācareta paraprayuktaṃ tu kathaṃ niśāmayeda; atò mayòktaṃ bhavatò hitārthinā

हिन्दी अर्थ

विशिष्टां वा नरव्यात्र शीलवान् भव पुत्रक

English

Thus has been said what is bound up with crooked conduct; a man should not act in this way; but how could he not hear what is applied by others? Hence it was told by me, wishing your good.'

अध्याय 12

श्लोक 138.70

यथावद उक्तं वचनं हितं तदा; निशम्य विप्रेण सुवीर राष्ट्रियः तथाकरॊद वाक्यम अदीनचेतनः; शरियं च दीप्तां बुभुजे स बान्धवः

yathāvada uktaṃ vacanaṃ hitaṃ tadā; niśamya vipreṇa suvīra rāṣṭriyaḥ tathākaròda vākyama adīnacetanaḥ; śariyaṃ ca dīptāṃ bubhuje sa bāndhavaḥ

हिन्दी अर्थ

न हि किंचिदसाध्यं वै लोके शीलवतां भवेत्

English

Having heard the words, beneficial and duly spoken, from the brahmana, the king of the Sauviras acted accordingly, with an undismayed mind, and enjoyed blazing fortune with his kinsmen."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।