Shanti Parva

हिन्दी अर्थ

तपसैव हि सिद्धान्ति तपोमूलं हि साधनम्

English

flowerman, on the other hand, waters his trees and plants, and gathers only their produce.

हिन्दी अर्थ

सत्यमिच्छाम्यहं श्रीतुं तन्‍्मे ब्रूहि पितामह

English

[Bhishma said:] "What you ask me, Partha, as 'the self,' I shall explain to you, dear, a happiness yielding the highest good.

हिन्दी अर्थ

सत्यं त्रयोदशविधं सर्वलोकेषु भारत

English

Knowing it, a man finds joy and happiness in the world; the gain of its fruit is immediate, and it is for the good of all beings.

हिन्दी अर्थ

रीतिसे क्षमाभावकी प्राप्ति होती है

English

Earth, wind, space, water and, fifth, fire: the great elements are the origin and dissolution of all beings.

हिन्दी अर्थ

अतः: सत्यं प्रशंसन्ति विप्रा: सपितृदेवता:

English

Then, created there, those great elements go again and again into beings, as the waves of the sea.

हिन्दी अर्थ

लोभात् क्रोध: प्रभवति परदोषैरुदीर्यते

English

As a tortoise, having extended its limbs, draws them in again, so the self of beings, having created beings, draws them in again.

हिन्दी अर्थ

परासुता क्रोधलोभादशभ्यासाच्च प्रवर्तते

English

The maker of beings made the five great elements in all beings; and in them he made difference, which the soul observes.

हिन्दी अर्थ

विद्वानोंमें अनुराग करता है, तब उसका मोह तत्काल नष्ट हो जाता है

English

Sound, hearing, and the cavities: these three are born of space; of wind, skin, touch and movement and speech: this is the fourfold.

हिन्दी अर्थ

विधित्सा जायते तेषां तत्त्वज्ञानान्निवर्तते

English

Form, the eye, and digestion: this is said to be the threefold fire; taste, moisture and tongue are held to be the three qualities of water.

हिन्दी अर्थ

ऐश्वर्यमृषय: प्राप्तास्तपसैव न संशय:

English

The smellable, the nose and the body are the three qualities of earth; the five elements are the five, and the mind is said to rest in them.

हिन्दी अर्थ

तपस्यासे ही अणिमा आदि अष्टविध ऐश्वर्यको प्राप्त किया है, इसमें संशय नहीं है

English

The senses and the mind are its kinds of knowledge, Bharata; intellect is called the seventh, and the knower of the field is again the eighth.

हिन्दी अर्थ

और उपवाससे बड़ी कोई तपस्या नहीं है

English

The eye is for seeing; the mind makes doubt; intellect is for determination; the knower of the field stands as witness.

हिन्दी अर्थ

त्रैविद्येभ्य: परं नास्ति संन्यास: परम तप:

English

That which sees upward from the soles of the feet, what is below and above: by this know that all this is pervaded within.

हिन्दी अर्थ

तस्मादर्थे च धर्मे च तपो नानशनात् परम्

English

In the man the senses are to be known entire; know tamas, rajas and sattva, and the states that rest on them.

हिन्दी अर्थ

है और उपवाससे बढ़कर कोई तपस्या नहीं है

English

Knowing this by intellect, a man, considering the coming and going of beings slowly, gains the highest peace.

हिन्दी अर्थ

यानि चान्यानि भूतानि स्थावराणि चराणि च

English

Intellect leads the qualities; intellect also leads the senses, with the mind as sixth; without intellect, where are the qualities?

हिन्दी अर्थ

तपसा शक्यते प्राप्तुं देवत्वमपि निश्चयात्

English

So all this, moving and unmoving, is made of that; it dissolves and arises again; therefore it is so taught.

हिन्दी अर्थ

तपस्यासे निश्चय ही देवत्व भी प्राप्त किया जा सकता है

English

That by which one sees is the eye; that by which one hears is called the ear; that by which one smells is the nose, and by the tongue one knows taste.

हिन्दी अर्थ

तपः:प्रशंसायामेकषष्ट्यधिकशततमोध्याय:

English

By skin one touches touches; intellect is altered again and again; that by which one conceives some object is mind.

हिन्दी अर्थ

है? उसे मुझे बताइये

English

The seats of intellect are fivefold, for separate objects; the five senses they speak of are governed by the unseen one.

हिन्दी अर्थ

सत्यं प्राप्प भवेत् कि च कथं चैव तदुच्यताम्

English

Intellect, governed by the Person, abides in three states; sometimes it finds joy, sometimes it grieves.

हिन्दी अर्थ

क्या लाभ होता है? और कैसे होता है? यह बताइये

English

It does not exist at any time by happiness or by sorrow; so, in the minds of men, it stands in three states.

हिन्दी अर्थ

अविकारितमं सत्यं सर्ववर्णेषु भारत

English

This intellect, of the nature of states, does not go beyond these three states, like the lord of rivers, the ocean, which does not pass its great shore though full of waves.

हिन्दी अर्थ

सम्मिश्रण अच्छा नहीं माना जाता है। निर्विकार सत्य सभी वर्णोमें प्रतिष्ठित है

English

Intellect that has gone beyond states acts in the state of mind; rajas, in motion, follows that state.

हिन्दी अर्थ

सत्यमेव नमस्येत सत्यं हि परमा गति:

English

It always shows all the senses; joy, sattva, rajas, grief, tamas and delusion are the three.

हिन्दी अर्थ

ही सदा सिर झुकाना चाहिए; क्योंकि सत्य ही जीवकी परम गति है

English

Whatever states there are in this world, all are within these three; thus the whole course of intellect has been explained to you, Bharata.

हिन्दी अर्थ

सत्यं यज्ञ: पर: प्रोक्त: सर्व सत्ये प्रतेष्ठितम्

English

The wise man should conquer all the senses; sattva, rajas and tamas ever dwell in living beings.

हिन्दी अर्थ

लक्षणं च प्रवक्ष्यामि सत्यस्येह यथाक्रमम्

English

Threefold feeling is seen in all beings: sattvic, rajasic and tamasic, Bharata.

हिन्दी अर्थ

अब मैं तुम्हें क्रमश: सत्यके आचार और लक्षण ठीक-ठीक बताऊँगा

English

Pleasant touch is the quality of sattva, painful touch the quality of rajas; joined with the quality of tamas, the two are of practical use.

हिन्दी अर्थ

देकर सुनो। भारत! सम्पूर्ण लोकोंमें सत्यके तेरह भेद माने गये हैं

English

There, what is joined with joy in body or mind, one should then regard as the sattvic state.

हिन्दी अर्थ

अमात्सर्य क्षमा चैव ह्वीस्तितिक्षानसूयता

English

And what is joined with sorrow and brings no satisfaction to the self, that is rajas; one should think of it without agitation.

हिन्दी अर्थ

अहिंसा चैव राजेन्द्र सत्याकारास्त्रयोदश

English

And what is joined with delusion, as if unmanifest, beyond reasoning and unknowable, one should take as tamas.

हिन्दी अर्थ

अनुकूल कर्तव्य-पालनरूप योगके द्वारा इस सत्यकी प्राप्ति होती है

English

Joy, delight, bliss, happiness and tranquillity of mind occurring somehow: these are sattvic qualities.

हिन्दी अर्थ

इच्छाद्वेषक्षयं प्राप्प कामक्रोधक्षयं तथा

English

Discontent, torment, grief, greed and impatience are the marks of rajas, seen with and without cause.

हिन्दी अर्थ

द्वेष, काम और क्रोधको मिटा देना ही समताकी प्राप्तिका उपाय है

English

Conceit, delusion, heedlessness, sleep and drowsiness, occurring somehow: these are the various tamasic qualities.

हिन्दी अर्थ

अभयं रोगशमनं ज्ञानेनैतदवाप्यते

English

He whose mind, far-going, going in many ways, prayerful and doubting, is well restrained, is happy here and hereafter.

हिन्दी अर्थ

का लक्षण है। इसकी प्राप्ति ज्ञानसे होती है

English

See the subtle difference between sattva and the knower of the field: one creates qualities, the other does not create qualities.

हिन्दी अर्थ

अवस्थितेन नित्यं च सत्येनामत्सरी भवेत्

English

As a gnat and a fig-tree are always joined, and as two distinct things are united, so is the union of the two.

हिन्दी अर्थ

मनुष्य मत्सरतासे रहित हो सकता है

English

By nature they are distinct, yet always joined, as fish and water are joined, so are these two.

हिन्दी अर्थ

प्रशान्तवाड्मना नित्यं ह्ीस्तु धर्मादवाप्यते

English

The qualities do not know the self; he knows the qualities entirely; looking on the qualities, he thinks himself ever loosened.

हिन्दी अर्थ

नामक गुण धर्मके आचरणसे प्राप्त होता है

English

By the senses, with intellect as seventh, though motionless and ignorant, he makes a lamp's purpose; the supreme self is like a lamp.

हिन्दी अर्थ

लोकसंग्रहणार्थ वै सा तु धैर्येण लभ्यते

English

Sattva creates the qualities; the knower of the field watches; this union of sattva and the knower of the field is fixed.

हिन्दी अर्थ

रागद्वेषप्रहीणस्य त्यागो भवति नान्यथा

English

There is no support for sattva or for the knower of the field at all; sattva creates the mind but never the qualities.

हिन्दी अर्थ

शुभं कर्म निराकारो वीतरागस्तथैव च

English

When he rightly restrains their rays by the mind, then the self shines out, like a lamp burning in a pot.

हिन्दी अर्थ

त्यागसे प्राप्त होता है

English

The sage who, giving up natural action, is ever delighted in the self, becoming the self of all beings, would go to the highest goal.

हिन्दी अर्थ

हो, उस बुद्धिमान् पुरुषको सदा ही 'धृति” का सेवन करना चाहिए

English

As a water-bird, though touched, is not stained, so the one of trained wisdom moves among beings."

हिन्दी अर्थ

अनुग्रहश्न दानं च सतां धर्म: सनातन:

English

Such is this nature; a man should live by his own understanding, not grieving or exulting, free of envy.

हिन्दी अर्थ

दान--यह श्रेष्ठ पुरुषोंका सनातन धर्म है

English

He ever creates the qualities perfected by the perfection of his nature, as the spider creates its threads; the qualities are to be known like threads.

हिन्दी अर्थ

भजन्ते सत्यमेवेह बृंहयन्ते च भारत

English

Those destroyed do not return; return is not found; that which is unseen is established by inference from what is seen.

हिन्दी अर्थ

स्थितिर्हिं सत्यं धर्मस्य तस्मात् सत्यं न लोपयेत्

English

Some decide thus, others that there is return; having weighed both, one should decide as one's judgment allows.

हिन्दी अर्थ

अश्वमेधसहस्राद्धि सत्यमेव विशिष्यते

English

Having loosened this firm knot of the heart, made of the splitting of the intellect, one should sit happily and not grieve, his doubts cut.

हिन्दी अर्थ

शोकमोहोौ विधित्सा च परासुत्व॑ तथा मद:

English

As the unclean gain purity by bathing in a full river, know this knowledge to be so for the well-learned.

हिन्दी अर्थ

उपासन्ते महाराज समन्तात् पुरुषानिह

English

One who knows the farther shore of a great river is not troubled in crossing; so are those who know the self, the isolation, the highest knowledge.

हिन्दी अर्थ

प्रबल शत्रु माने गये हैं, जो यहाँ मनुष्योंकोी सब ओरसे घेरे रहते हैं

English

Knowing all this, a man, considering slowly by intellect the coming and going of beings, thereby gains the highest peace.

हिन्दी अर्थ

देखते ही भेड़ियोंकी तरह बलपूर्वक उसपर टूट पड़ते हैं

English

He who knows the three aims, with the light before him, is freed; seeking with the mind, joined, seeing the truth, free of eagerness.

हिन्दी अर्थ

इति मर्त्यो विजानीयात् सततं पुरुषर्षभ

English

The self cannot be seen divided in the senses, scattered here and there, hard to conquer for those who have not mastered themselves.

हिन्दी अर्थ

प्रवृत्ति होती है। प्रत्येक पुरुषको सदा इस बातकी जानकारी रखनी चाहिए

English

Knowing this, one becomes awakened; what other mark of the awakened is there? Knowing it, the wise regard their work as done.

हिन्दी अर्थ

हन्त ते कथयिष्यामि क्रोधस्योत्पत्तिमादित:

English

For the learned there is no fear from that which is a very great fear for the unlearned; no one has a higher goal; where there is virtue they speak of incomparability.

हिन्दी अर्थ

यथार्थरूपसे वर्णन करता हूँ। तुम यहाँ एकाग्रचित्त होकर इस विषयको सुनो

English

What one does without prior intent, and what one has done before, he drives away; what is not dear, how can both those be dear? It brings it forth in the doer here.

हिन्दी अर्थ

जाता और क्षमासे ही निवृत्त हो जाता है

English

See the world's afflicted people wailing, grieving over this and that; there see the skilled who do not grieve, who ever know both states.

हिन्दी अर्थ

कर्म करनेकी इच्छारूप विधित्सा उत्पन्न होती है। यह तत्त्वज्ञानसे निवृत्त होती है

English

"Bhishma said, 'That person, O king, who would protect the good and punish the wicked, should be appointed as his priest by the king. In this connection is cited the old story about the discourse between Pururavas, the son of Aila and Matariswan.'

हिन्दी अर्थ

अस्थिरत्वं च भोगानां दृष्टवा ज्ञात्वा निवर्तते

English

[Bhishma said:] "As meditation is well practised, so do yogis, great sages satisfied with knowledge, their minds gone to extinction.

हिन्दी अर्थ

कर्मोका मुझे विशेष ज्ञान नहीं है

English

They do not return again, Partha, freed from the faults of rebirth, with the faults of birth exhausted, established in their own nature.

हिन्दी अर्थ

मनुष्य नृशंस कर्म करनेवाले पुरुषको भी दूरसे ही त्याग देते हैं

English

Free of the pairs, ever abiding in goodness, freed, ever resting, unattached, without dispute, bringing peace of mind.

हिन्दी अर्थ

तस्मात् त्वं ब्रूहि कौरव्य तस्य धर्मविनिश्चयम्

English

There he should hold the mind one-pointed, joined with study, gathering the host of senses into one, sitting like a log, the sage.

हिन्दी अर्थ

आक्रोष्टा क्रुश्यते चैव वज्चितो बुद्धयते स च

English

He should not find sound with the ear, nor feel touch with the skin, nor know form with the eye, nor tastes with the tongue.

हिन्दी अर्थ

असंविभागी मानी च तथा सझ्ी विकत्थन:

English

The knower of yoga should give up all smells by meditation; being strong, he should not desire these objects of the fivefold group.

हिन्दी अर्थ

वर्गप्रशंसी सततमाश्रमद्वेषसंकरी

English

Then the discerning one, merging the fivefold group in the mind, should collect the mind that wanders with the five senses.

हिन्दी अर्थ

बह्ललीको5मनस्वी च लुब्धोत्यर्थ नृुशंसकृत्

English

The wandering, unsupported, five-doored, restless one: the steadfast should collect the mind within on the earlier path of meditation.

हिन्दी अर्थ

यदा निरर्थकं वेत्ति तदा सद्यः प्रणश्यति

English

"Pururavas said, 'Whence has the Brahmana sprung and whence the three other orders? For what reason also has the Brahmana become the foremost? It behoveth thee to tell me all this.'

हिन्दी अर्थ

दयया सर्वभूतानां निर्वेदात् सा निवर्तते

English

"Matariswan answered, 'The Brahmana, O best of kings, has sprung from the mouth of Brahman. The Kshatriya has sprung from his two arms, and the Vaisya from his two thighs. For waiting upon these three orders, O ruler of men, a fourth order, viz., the Sudra, sprung into life, being created from the feet (of Brahman). Originally created thus, the Brahmana takes birth on earth as the lord of all creatures, his duty being the keep of the Vedas and the other scriptures, 1 Then, for ruling the earth and wielding the rod of chastisement and protecting all creatures, the second order, viz., the Kshatriya was created. The Vaisya was created for supporting the two other orders and himself by cultivation and trade, and finally, it was ordained by Brahman that the Sudra should serve the three orders as a menial.'

हिन्दी अर्थ

समस्त प्राणियोंके प्रति दया और वैराग्य होनेसे उसकी निवृत्ति हो जाती है

English

"Pururavas said, 'Tell me truly, O god of Winds, to whom, this earth righteously belong. Does it belong to the Brahmana or to the Kshatriya?'

हिन्दी अर्थ

एतत् तु क्षीयते तात साधूनामुपसेवनात्

English

"The god of Winds said, 'Everything that exists in the universe belongs to the Brahmana in consequence of his birth and precedence. Persons conversant with morality say this. What the Brahmana eats is his own. The place he inhabits is his own. What he gives away is his own. He deserves the veneration of all the (other) orders. He is the first-born and the foremost. As a woman, in the absence of her husband, accepts his younger brother for him, even so the earth, in consequence of the refusal of the Brahmana, has accepted his next-born, viz., the Kshatriya, for her lord. This is the first rule. In times, however, of distress, there is an exception of this. If thou seekest to

हिन्दी अर्थ

पुरुषोंकी सेवा और संगति करनेसे उसका नाश हो जाता है

English

discharge the duties of the order and wishest to obtain the highest place in heaven, then give unto the Brahmana all the land thou mayst succeed in conquering, unto him that is possessed of learning and virtuous conduct, that is conversant with duties and observant of penances, that is satisfied with the duties of his order and not covetous of wealth. The well-born Brahmana, possessed of wisdom and humility, guides the king in every matter by his own great intelligence. By means of sound counsels he causes the king to earn prosperity. The Brahmana points out to the king the duties the latter is to observe. As long as a wise king, observant of the duties of his order, and bereft of pride, is desirous of listening to

हिन्दी अर्थ

एभिरेव तु विज्ञातै: स च सद्यः प्रणश्यति

English

For the sage who collects himself, deliberation, reasoning and discernment arise as the first meditation, at the beginning.

हिन्दी अर्थ

इतरेषां तु सत्त्वानां प्रज्ञया सा प्रणश्यति

English

If troubled by the mind, he should still practise concentration; the sage should not fall into disgust, but should do what is good for himself.

हिन्दी अर्थ

कुत्सा संजायते राजॉल्‍लोकान प्रेक्ष्याभिशाम्यति

English

As heaps of dust, ashes and dung suddenly sprinkled with water do not take on moisture,

हिन्दी अर्थ

शान्त हो जाती है

English

and as something oily, dry powder not moistened, takes it up gradually and slowly, so all that is absorbed.

हिन्दी अर्थ

उसकी निवृत्ति हो जाती है

English

So he should slowly soften the host of the senses and draw them in by degrees, and he will be rightly at peace.

हिन्दी अर्थ

क्षणभड्भुरताको देखने और जाननेसे उसकी निवृत्ति हो जाती है

English

The mind itself and the fivefold group, Bharata, having reached the earlier path of meditation, are stilled by constant yoga.

हिन्दी अर्थ

त्वया सत्यार्थिना नित्यं विजिता ज्येष्ठसेवनात्

English

That happiness will come to him who is so restrained, not by human effort nor by any fate.

हिन्दी अर्थ

नृशंसान्न विजानामि तेषां कर्म च भारत

English

Joined with that happiness he will delight in the work of meditation; thus yogis go to that extinction free of disease."

हिन्दी अर्थ

आत्मशीलप्रमाणेन न विश्वसिति कस्यचित्

English

the instructions of the Brahmana, so long is he honoured and so long does he enjoy fame. The priest of the king, therefore, has a share in the merit that the king acquires. When the king behaves himself thus, all his subjects, relying upon him, become virtuous in their behaviour, attentive to their duties, and freed from every fear. The king obtains a fourth part of those righteous acts which his subjects, properly protected by him, perform in his kingdom. The gods, men, Pitris, Gandharvas, Uragas, and Rakshasas, all depend upon sacrifices for their support. In a country destitute of a king, there can be no sacrifice. The gods and the Pitris subsist on the offerings made in sacrifices. Sacrifice, however, depends upon the king. In the season of summer, men desire comfort from the shade of trees, cool water, and cool breezes. In the season of winter they derive comfort from fire, warm clothes, and the sun. The heart of man may find pleasure in sound, touch, taste, vision, and scent. The man, however, who is inspired with fear, finds no pleasure in all these things. That person who dispels the fears of men obtains great merit. There is no gift so valuable in the three worlds as the gift of life. The king is Indra. The king is Yama. The king is Dharma. The king assumes different forms. The king sustains and supports everything.'"

हिन्दी अर्थ

अन्येभ्योडपि बहिरवेदि चाकृतान्नं विधीयते

English

[Yudhishthira said:] "I have heard from you tales joined with dharma, greatly wise; but I have a certain doubt, and you should tell it.

हिन्दी अर्थ

यज्ञका अनुष्ठान करते हैं

English

I wish to hear, Bharata, the attainment of fruit by the mutterers; what fruit is said for those who mutter, and where do the mutterers stay?

हिन्दी अर्थ

अधिकं चापि विद्येत स सोम॑ पातुमरहति

English

You should tell me the whole rule of muttering, sinless one; and what are the mutterers? Is it the rule of action of Sankhya and yoga?

हिन्दी अर्थ

वही सोमपानका अधिकारी है--उसे ही सोमयागका अनुष्ठान करना चाहिए

English

Is this the rule of sacrifice, or what is called a thing to be muttered? Tell me all this, for I regard you as omniscient."

हिन्दी अर्थ

कुट॒म्बात् तस्य तद् वित्तं यज्ञार्थ पार्थिवो हरेत्

English

[Bhishma said:] "Here too they cite this ancient tale, of what once took place with Yama, Kala and a brahmana.

हिन्दी अर्थ

न हि यज्ञेषु शूद्रस्य किज्चिदस्ति परिग्रह:

English

Renunciation itself, at the end of the Veda, turns to muttering; the peace produced by Vedic discussion rests in Brahman; these are two paths, both resorted to and not resorted to.

हिन्दी अर्थ

यज्ञोंमें शूद्रका किंचिन्मात्र भी अधिकार नहीं है

English

As it is heard, king, and as the reason will be told: here too concentration of mind and conquest of the senses are said to be the way.

हिन्दी अर्थ

तयोरपि कुट॒म्बा भ्यामाहरेदविचारयन्

English

Truth, tending the fire, resort to solitary places, meditation, austerity, self-control, forbearance, freedom from envy, moderate eating,

हिन्दी अर्थ

मानकर किसीपर विश्वास नहीं करता है

English

withdrawal from objects, little talk, and peace: this is the dharma of action; now hear the dharma of withdrawal.

हिन्दी अर्थ

समानेष्वेव दोषेषु वृत्त्यर्थमुपघातयेत्

English

How the action of a muttering celibate student stops: all this, as told, he should avoid, having reached a threefold path, manifest and unmanifest, without support.

हिन्दी अर्थ

दत्त्वापि च धनं काले संतपत्युपकारिणे

English

Seated on a heap of kusha grass, kusha in hand, with kusha topknot, clad in bark, in the middle covered with kusha,

हिन्दी अर्थ

प्रेक्षमाणेषु यो5श्रीयान्रशंसमिति त॑ं वदेत्

English

he should bow to the objects of sense and not dwell on the objects, producing equanimity of mind, setting the mind in mind.

हिन्दी अर्थ

पदार्थोंकी अकेला ही खा जाता है, उसको भी नृशंस ही कहना चाहिए

English

With that thought he meditates on Brahman, muttering the beneficial Samhita, or, abiding in concentration, he renounces it.

हिन्दी अर्थ

लोकमें अनन्त सुख भोगता है और मृत्युके पश्चात् स्वर्गलोकमें जाता है

English

Here meditation arises from the strength of the Samhita; with purified self, self-controlled by austerity, free of hate and desire,

हिन्दी अर्थ

सदा विवर्जनीयो हि पुरुषेण विजानता

English

free of passion and delusion, beyond the pairs, he does not grieve or cling; he stands as one with no things to be done or not to be done.

हिन्दी अर्थ

है। विज्ञ पुरुषको चाहिए कि वह सदा उससे बचकर रहे

English

He should never set his mind in union with ego, nor be intent on grasping the self, nor scornful, nor inactive.

हिन्दी अर्थ

आचार्यपितृकार्यार्थ स्वाध्यायार्थभथापि च

English

Intent on the practice of meditation, a meditator, resolved on meditation, having produced concentration in meditation, he gradually gives up even that.

हिन्दी अर्थ

निःस्वेभ्यो देयमेतेभ्यो दानं विद्या च भारत

English

In that state, having done all renunciation, happy, free of effort, he gives up his breaths and takes a body of Brahman.

हिन्दी अर्थ

ब्राह्मणेतर मनुष्योंको भी यज्ञवेदीसे बाहर कच्चा अन्न देनेका विधान है

English

Or, if he does not wish for the body of Brahman, he departs, standing on the path, and is not born anywhere.

हिन्दी अर्थ

अन्योन्यं विभवाचारा यजन्ते गुणत: सदा

English

Resorting to the intellect of the self, becoming calm and free of disease, he attains the self, immortal, stainless, pure."