Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 53/172 · श्लोक 124.1–125.34

पूर्ण अध्याय पाठ103 श्लोक

अध्याय 12

श्लोक 124.1

[य] इमे जना नरश्रेष्ठ परशंसन्ति सदा भुवि धर्मस्य शीलम एवादौ ततॊ मे संशयॊ महान

[ya] ime janā naraśreṣṭha paraśaṃsanti sadā bhuvi dharmasya śīlama evādau tatò me saṃśayò mahāna

हिन्दी अर्थ

प्रतिभोगसुखेनैव कोशमस्य विरेचय

English

present of it unto the Brahmanas, entered the great forest. Then Sudras and Vaisyas, acting most wilfully, began to unite themselves, O bull of Bharata's race, with the wives of Brahmanas. When anarchy sets in on earth, the weak are oppressed by the strong, and no man is master of his own property. Unprotected duly by Kshatriyas observant of virtue, and oppressed by the wicked in consequence of that disorder, the earth quickly sank to the lowest depths. Beholding the earth sinking from fear, the high-souled Kasyapa held her on his lap; and since the great Rishi held her on his lap (uru) therefore is the earth known by the name of Urvi. The goddess earth, for protection's sake, gratified Kasyapa and begged of him a king.

अध्याय 12

श्लोक 124.2

यदि तच छक्यम अस्माभिर जञातुं धर्मभृतां वर शरॊतुम इच्छामि तत सर्वं यथैतद उपलभ्यते

yadi taca chakyama asmābhira jañātuṃ dharmabhṛtāṃ vara śaròtuma icchāmi tata sarvaṃ yathaitada upalabhyate

हिन्दी अर्थ

शकक्‍्या विषहता कर्तु पुरुषेण कृतात्मना

English

"If that can be known by us, best of upholders of dharma, I wish to hear all of it as it is understood.

अध्याय 12

श्लोक 124.3

कथं नु पराप्यते शीलं शरॊतुम इच्छामि भारत किं लक्षणं च तत परॊक्तं बरूहि मे वदतां वर

kathaṃ nu parāpyate śīlaṃ śaròtuma icchāmi bhārata kiṃ lakṣaṇaṃ ca tata paròktaṃ barūhi me vadatāṃ vara

हिन्दी अर्थ

नास्मिन् पश्यामि वृजिन सर्वतो मे परीक्षित:

English

How is good conduct attained? I wish to hear, Bharata; what is its mark? Tell me, best of speakers."

अध्याय 12

श्लोक 124.4

[भ] पुरा दुर्यॊधनेनेह धृतराष्ट्राय मानद आख्यातं तप्यमानेन शरियं दृष्ट्वा तथागताम

[bha] purā duryòdhaneneha dhṛtarāṣṭrāya mānada ākhyātaṃ tapyamānena śariyaṃ dṛṣṭvā tathāgatāma

हिन्दी अर्थ

अपने धर्मका परित्याग न करो

English

[Bhishma said:] "Long ago Duryodhana, tormented at seeing prosperity come to you, told Dhritarashtra, giver of honour,

अध्याय 12

श्लोक 124.5

इन्द्रप्रस्थे महाराज तव स भरातृकस्य ह सभायां चावहसनं तत सर्वं शृणु भारत

indraprasthe mahārāja tava sa bharātṛkasya ha sabhāyāṃ cāvahasanaṃ tata sarvaṃ śṛṇu bhārata

हिन्दी अर्थ

एष राज्ञां परो धर्मोडनित्यौ जयपराजयौ

English

at Indraprastha, great king, about the mockery in the hall of you and your brothers; hear all that, Bharata.

अध्याय 12

श्लोक 124.6

भवतस तां सभां दृष्ट्वा समृद्धिं चाप्य अनुत्तमाम दुर्यॊधनस तदासीनः सर्वं पित्रे नयवेदयत

bhavatasa tāṃ sabhāṃ dṛṣṭvā samṛddhiṃ cāpya anuttamāma duryòdhanasa tadāsīnaḥ sarvaṃ pitre nayavedayata

हिन्दी अर्थ

प्रज्वलित करनेवाले ये दो ही दोष हैं--लोभ और अमर्ष

English

Having seen your hall and your supreme prosperity, Duryodhana, then seated, told it all to his father.

अध्याय 12

श्लोक 124.7

शरुत्वा च धृतराष्ट्रॊ ऽपि दुर्यॊधन वचस तदा अब्रवीत कर्ण सहितं दुर्यॊधनम इदं वचः

śarutvā ca dhṛtarāṣṭrò 'pi duryòdhana vacasa tadā abravīta karṇa sahitaṃ duryòdhanama idaṃ vacaḥ

हिन्दी अर्थ

मानयन्तः सदा युक्ता विवर्धन्ते गणा नूप

English

Hearing Duryodhana's words, Dhritarashtra then said this to Duryodhana together with Karna:

अध्याय 12

श्लोक 124.8

किमर्थं तप्यसे पुत्र शरॊतुम इच्छामि तत्त्वतः शरुत्वा तवाम अनुनेष्यामि यदि सम्यग भविष्यसि

kimarthaṃ tapyase putra śaròtuma icchāmi tattvataḥ śarutvā tavāma anuneṣyāmi yadi samyaga bhaviṣyasi

हिन्दी अर्थ

शत्रुओंके वशमें डाल देती है

English

"Why are you tormented, son? I wish to hear it truly; having heard, I shall console you if you will be rightly set.

अध्याय 12

श्लोक 124.9

यथा तवं महद ऐश्वर्यं पराप्तः परपुरंजय किंकरा भरातरः सर्वे मित्राः संबन्धिनस तथा

yathā tavaṃ mahada aiśvaryaṃ parāptaḥ parapuraṃjaya kiṃkarā bharātaraḥ sarve mitrāḥ saṃbandhinasa tathā

हिन्दी अर्थ

लोकयात्रा समायत्ता भूयसी तेषु पार्थिव

English

You have attained great sovereignty, scourge of enemies; your brothers are all servants, and friends and relatives likewise."

अध्याय 12

श्लोक 124.10

आच्छादयसि परावारान अश्नासि पिशितौदनम आजानेया वहन्ति तवां कस्माच छॊचसि पुत्रक

ācchādayasi parāvārāna aśnāsi piśitaudanama ājāneyā vahanti tavāṃ kasmāca chòcasi putraka

हिन्दी अर्थ

खर्च कराकर उसका सारा खजाना खाली करा दो

English

"The Earth said, 'There are, O, regenerate one, some foremost of Kshatriyas concealed by me among women. They were born in the race of Haihayas. Let them, O sage, protect me. There is another person of Puru's race, viz., Viduratha's son, O puissant one, who has been brought up among bears in the Rikshavat mountains. Another, viz., the son of Saudasa, has been protected, through compassion, by Parasara of immeasurable energy and ever engaged in sacrifices. Though born in one of the regenerate orders, yet like a Sudra he does everything for that Rishi and has, therefore, been named Sarvakarman (servant of all work). Sivi's son of great energy, viz., Gopati by name, has been brought up in the forest among kine. Let him, O sage, protect me. Pratardana's son, named Vatsa of great might, has been brought up among calves in a cowpen. Let that one of the royal order protect me. Dadhivahana's grandson and Diviratha's son was concealed and protected on the banks of Ganga by the sage Gautama. His name is Vrihadratha. Possessed of great energy and adorned with numerous blessed qualities, that blessed prince has been protected by wolves and the mountains of Gridhrakuta. Many Kshatriyas belonging to the race of Maratta have been protected. Equal unto the lord of Maruts in energy, they have been brought up by Ocean. These children of the Kshatriya order have been heard of as existing in different places. They are living among artisans and goldsmiths. If they protect me I shall then stay unmoved. Their sires and grandsires have been slain for my sake by Rama Of great prowess. It is my duty, O great sage, to see that their funeral rites are duly performed. I do not desire that I should be protected by my present

अध्याय 12

श्लोक 124.11

[द] दश तानि सहस्राणि सनातकानां महात्मनाम भुञ्जते रुक्मपात्रीषु युधिष्ठिर निवेशने

[da] daśa tāni sahasrāṇi sanātakānāṃ mahātmanāma bhuñjate rukmapātrīṣu yudhiṣṭhira niveśane

हिन्दी अर्थ

ते त्वां प्रतिकरिष्यन्ति तं भोक्ष्यन्ति वृका इव

English

rulers. Do thou, O sage, speedily make such arrangements that I may exist (as before).'

अध्याय 12

श्लोक 124.12

दृष्ट्वा च तां सभां दिव्यां दिव्यपुष्पफलान्विताम अश्वांस तित्तिर कल्माषान रत्नानि विविधानि च

dṛṣṭvā ca tāṃ sabhāṃ divyāṃ divyapuṣpaphalānvitāma aśvāṃsa tittira kalmāṣāna ratnāni vividhāni ca

हिन्दी अर्थ

विदेहराजको भेड़ियोंके समान नोच खायेंगे

English

" Vasudeva continued, 'The sage Kasyapa then, seeking out those Kshatriyas of great energy whom the goddess had indicated, installed them duly as kings (for protecting her). Those Kshatriya races that are now extent are the progeny of those princes. That which thou hast questioned me, O son of Panda, happened in days of yore even thus.'

अध्याय 12

श्लोक 124.13

दृष्ट्वा तां पाण्डवेयानाम ऋद्धिम इन्द्रॊपमां शुभाम अमित्राणां सुमहतीम अनुशॊचामि मानद

dṛṣṭvā tāṃ pāṇḍaveyānāma ṛddhima indròpamāṃ śubhāma amitrāṇāṃ sumahatīma anuśòcāmi mānada

हिन्दी अर्थ

त्रिविष्टपे पुण्यतमं स्थान प्राप्रोति मानव:

English

" Vaisampayana continued, 'Conversing thus with Yudhishthira, that foremost of righteous persons, the high-souled Yadava hero proceeded quickly on that car, illumining all the points of the compass like the divine Surya himself.'"

अध्याय 12

श्लोक 124.14

[ध] यदीच्छसि शरियं तात यादृशीं तां युधिष्ठिरे विशिष्टां वा नरव्याघ्र शीलवान भव पुत्रक

[dha] yadīcchasi śariyaṃ tāta yādṛśīṃ tāṃ yudhiṣṭhire viśiṣṭāṃ vā naravyāghra śīlavāna bhava putraka

हिन्दी अर्थ

परम पवित्र स्थानकी प्राप्ति होती है

English

[Dhritarashtra said:] "If you desire, dear son, the fortune that Yudhishthira has, or an even better one, tiger among men, become of good conduct, my son.

अध्याय 12

श्लोक 124.15

शीलेन हि तरयॊ लॊकाः शक्या जेतुं न संशयः न हि किं चिद असाध्यं वै लॊके शीलवतां भवेत

śīlena hi tarayò lòkāḥ śakyā jetuṃ na saṃśayaḥ na hi kiṃ cida asādhyaṃ vai lòke śīlavatāṃ bhaveta

हिन्दी अर्थ

उभयत्र प्रयुक्तस्य धर्मेणाधर्म एव च

English

By good conduct the three worlds can be conquered, without doubt; nothing is unattainable in the world for those of good conduct.

अध्याय 12

श्लोक 124.16

एकरात्रेण मान्धाता तर्यहेण जनमेजयः सप्तरात्रेण नाभागः पृथिवीं परतिपेदिवान

ekarātreṇa māndhātā taryaheṇa janamejayaḥ saptarātreṇa nābhāgaḥ pṛthivīṃ paratipedivāna

हिन्दी अर्थ

न चास्मै मानुषं कर्म हैवमस्योपवर्णय

English

Mandhata in one night, Janamejaya in three days, Nabhaga in seven nights obtained the earth.

अध्याय 12

श्लोक 124.17

एते हि पार्थिवाः सर्वे शीलवन्तॊ दमान्विताः अतस तेषां गुणक्रीता वसुधा सवयम आगमत

ete hi pārthivāḥ sarve śīlavantò damānvitāḥ atasa teṣāṃ guṇakrītā vasudhā savayama āgamata

हिन्दी अर्थ

याजयैनं विश्वजिता सर्वस्वेन वियुज्य तम्

English

All those kings were of good conduct and self-control; therefore the earth, bought by their qualities, came to them of itself.

अध्याय 12

श्लोक 124.18

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम नारदेन पुरा परॊक्तं शीलम आश्रित्य भारत

atrāpya udāharantīmama itihāsaṃ purātanama nāradena purā paròktaṃ śīlama āśritya bhārata

हिन्दी अर्थ

योगधर्मविदं पुण्यं कंचिदस्योपवर्णयेत्

English

On this too they recite this ancient history, told long ago by Narada, relying on good conduct, Bharata.

अध्याय 12

श्लोक 124.19

परह्रादेन हृतं राज्यं महेन्द्रस्य महात्मनः शीलम आश्रित्य दैत्येन तरैलॊक्यं च वशीकृतम

parahrādena hṛtaṃ rājyaṃ mahendrasya mahātmanaḥ śīlama āśritya daityena tarailòkyaṃ ca vaśīkṛtama

हिन्दी अर्थ

नागानश्चान् मनुष्यांश्न कृतकैरुपघघातयेत्

English

The kingdom of the great-souled Mahendra was seized by Prahlada, and by relying on good conduct the Daitya brought the three worlds under his power.

अध्याय 12

श्लोक 124.20

ततॊ बृहस्पतिं शक्रः पराञ्जलिः समुपस्थितः उवाच च महाप्राज्ञः शरेय इच्छामि वेदितुम

tatò bṛhaspatiṃ śakraḥ parāñjaliḥ samupasthitaḥ uvāca ca mahāprājñaḥ śareya icchāmi vedituma

हिन्दी अर्थ

नाधर्मयुक्तानिच्छेयमर्थान् सुमहतो5प्यहम्

English

Then Shakra stood before Brihaspati with joined palms, and the greatly wise one said, "I wish to know the highest good."

अध्याय 12

श्लोक 124.21

ततॊ बृहस्पतिस तस्मै जञानं नैःश्रेयसं परम कथयाम आस भगवान देवेन्द्राय कुरूद्वह

tatò bṛhaspatisa tasmai jañānaṃ naiḥśreyasaṃ parama kathayāma āsa bhagavāna devendrāya kurūdvaha

हिन्दी अर्थ

मुझपर संदेह न हो और सबका सम्पूर्णरूपसे हित हो

English

Then the blessed Brihaspati told the highest knowledge of the final good to the lord of gods, descendant of Kuru.

अध्याय 12

श्लोक 124.22

एतावच छरेय इत्य एव बृहस्पतिर अभाषत इन्द्रस तु भूयः पप्रच्छ कव विशेषॊ भवेद इति

etāvaca chareya itya eva bṛhaspatira abhāṣata indrasa tu bhūyaḥ papraccha kava viśeṣò bhaveda iti

हिन्दी अर्थ

कदापि नहीं हो सकता, और ऐसा उपदेश देना आपको भी शोभा नहीं देता

English

"This much is the good," said Brihaspati; but Indra asked again, "Where might there be something more?"

अध्याय 12

श्लोक 124.23

[ब] विशेषॊ ऽसति महांस तात भार्गवस्य महात्मनः तत्रागमय भद्रं ते भूय एव पुरंदर

[ba] viśeṣò 'sati mahāṃsa tāta bhārgavasya mahātmanaḥ tatrāgamaya bhadraṃ te bhūya eva puraṃdara

हिन्दी अर्थ

प्रकृत्या ह्ुपपन्नोसि बुद्धया वा बहुदर्शन:

English

[Brihaspati said:] "There is something greater, dear one, with the great-souled Bhargava; seek it there, good luck to you, Purandara, once more."

अध्याय 12

श्लोक 124.24

[ध] आत्मनस तु ततः शरेयॊ भार्गवात सुमहायशाः जञानम आगमयत परीत्या पुनः स परमद्युतिः

[dha] ātmanasa tu tataḥ śareyò bhārgavāta sumahāyaśāḥ jañānama āgamayata parītyā punaḥ sa paramadyutiḥ

हिन्दी अर्थ

संश्लेषं वा करिष्यामि शाश्वतं हनपायिनम्

English

[Dhritarashtra said:] "Then from Bhargava of great fame he obtained knowledge of his own good, and with affection, once more, the supremely radiant one.

अध्याय 12

श्लोक 124.25

तेनापि समनुज्ञातॊ भागवेण महात्मना शरेयॊ ऽसतीति पुनर भूयः शुक्रम आह शतक्रतुः

tenāpi samanujñātò bhāgaveṇa mahātmanā śareyò 'satīti punara bhūyaḥ śukrama āha śatakratuḥ

हिन्दी अर्थ

तुम दोनोंमें ऐसा घनिष्ठ सम्बन्ध स्थापित करा दूँगा, जो अमिट और चिरस्थायी हो

English

Permitted by the great-souled Bhargava too, Shatakratu said again to Shukra, "There is a good yet more."

अध्याय 12

श्लोक 124.26

भार्गवस तव आह धर्मज्ञः परह्रादस्य महात्मनः जञानम अस्ति विशेषेण ततॊ हृष्टश च सॊ ऽभवत

bhārgavasa tava āha dharmajñaḥ parahrādasya mahātmanaḥ jañānama asti viśeṣeṇa tatò hṛṣṭaśa ca sò 'bhavata

हिन्दी अर्थ

अमात्यं को न कुर्वीत राज्यप्रणयकोविदम्

English

Bhargava, knower of dharma, said, "There is a special knowledge with the great-souled Prahlada," and he was glad.

अध्याय 12

श्लोक 124.27

स ततॊ बराह्मणॊ भूत्वा परह्रादं पाकशासनः सृत्वा परॊवाच मेधावी शरेय इच्छामि वेदितुम

sa tatò barāhmaṇò bhūtvā parahrādaṃ pākaśāsanaḥ sṛtvā paròvāca medhāvī śareya icchāmi vedituma

हिन्दी अर्थ

आनुृशंस्येन वृत्तेन क्षत्रियेच्छसि जीवितुम्

English

Then Paka's chastiser, becoming a Brahmana, went to Prahlada and the wise one said, "I wish to know the highest good."

अध्याय 12

श्लोक 124.28

परह्रादस तव अब्रवीद विप्रं कषणॊ नास्ति दविजर्षभ तरैलॊक्यराज्ये सक्तस्य ततॊ नॊपदिशामि ते

parahrādasa tava abravīda vipraṃ kaṣaṇò nāsti davijarṣabha tarailòkyarājye saktasya tatò nòpadiśāmi te

हिन्दी अर्थ

अथाहं त॑ नियोक्ष्यामि तत् करिष्यत्यसंशयम्

English

But Prahlada said to the Brahmana, "There is no leisure, best of the twice-born, for one attached to rule over the three worlds; so I cannot instruct you."

अध्याय 12

श्लोक 124.29

बराह्मणस तव अब्रवीद वाक्यं कस्मिन काले कषणॊ भवेत ततॊपदिष्टम इच्छामि यद यत कार्यान्तरं भवेत

barāhmaṇasa tava abravīda vākyaṃ kasmina kāle kaṣaṇò bhaveta tatòpadiṣṭama icchāmi yada yata kāryāntaraṃ bhaveta

हिन्दी अर्थ

अयं राजकुले जातो विदिताभ्यन्तरो मम

English

The Brahmana said, "At what time would there be leisure? Then I wish to be instructed in whatever may be the matter at hand."

अध्याय 12

श्लोक 124.30

ततः परीतॊ ऽभवद राजा परह्रादॊ बरह्मवादिने तथेत्य उक्त्वा शुभे काले जञानतत्त्वं ददौ तदा

tataḥ parītò 'bhavada rājā parahrādò barahmavādine tathetya uktvā śubhe kāle jañānatattvaṃ dadau tadā

हिन्दी अर्थ

न राज्यमनमात्येन शक्‍्यं शास्तुमपि 5यहम्

English

Then King Prahlada was pleased with the Vedic speaker, and saying "So be it," at an auspicious time gave him the truth of knowledge.

अध्याय 12

श्लोक 124.31

बराह्मणॊ ऽपि यथान्यायं गुरुवृत्तिम अनुत्तमाम चकार सर्वभावेन यद्वत स मनसेच्छति

barāhmaṇò 'pi yathānyāyaṃ guruvṛttima anuttamāma cakāra sarvabhāvena yadvata sa manasecchati

हिन्दी अर्थ

ताभ्यां चैवोभयं राजन् पश्य राज्यप्रयोजनम्

English

The Brahmana too, according to rule, performed the highest service to his teacher with every feeling, as he wished in mind.

अध्याय 12

श्लोक 124.32

पृष्ठश च तेन बहुशः पराप्तं कथम अरिंदम तरैलॊक्यराज्यं धर्मज्ञ कारणं तद बरवीहि मे

pṛṣṭhaśa ca tena bahuśaḥ parāptaṃ kathama ariṃdama tarailòkyarājyaṃ dharmajña kāraṇaṃ tada baravīhi me

हिन्दी अर्थ

इसे अच्छी तरह देखो और समझो

English

And he asked him many times, "Scourge of foes, knower of dharma, how did you obtain rule over the three worlds? Tell me the reason."

अध्याय 12

श्लोक 124.33

[प] नासूयामि दविजश्रेष्ठ राजास्मीति कदा चन कव्यानि वदतां तात संयच्छामि वहामि च

[pa] nāsūyāmi davijaśreṣṭha rājāsmīti kadā cana kavyāni vadatāṃ tāta saṃyacchāmi vahāmi ca

हिन्दी अर्थ

महात्मा राजपुत्रो5यं सतां मार्गमनुछित:

English

[Prahlada said:] "I am not envious, best of twice-born, nor ever think 'I am king'; I restrain and carry the words of the speakers of offerings to the ancestors, dear one."

अध्याय 12

श्लोक 124.34

ते विस्रब्धाः परभाषन्ते संयच्छन्ति च मां सदा ते मा कव्य पदे सक्तं शुश्रूषुम अनसूयकम

te visrabdhāḥ parabhāṣante saṃyacchanti ca māṃ sadā te mā kavya pade saktaṃ śuśrūṣuma anasūyakama

हिन्दी अर्थ

राजकुमार महामना है। इसने सत्पुरुषोंके मार्गका आश्रय लिया है

English

They speak to me with trust and ever restrain me, those who see me devoted to the words of the offerings to the ancestors, obedient and free of envy.

अध्याय 12

श्लोक 124.35

धर्मात्मानं जितक्रॊधं संयतं संयतेन्द्रियम समाचिन्वन्ति शास्तारः कषौद्रं मध्व इव मक्षिकाः

dharmātmānaṃ jitakròdhaṃ saṃyataṃ saṃyatendriyama samācinvanti śāstāraḥ kaṣaudraṃ madhva iva makṣikāḥ

हिन्दी अर्थ

संसेव्यमान: शरत्रूंस्ते गृल्लीयान्महतो गणान्

English

As bees gather honey, the teachers gather one who is righteous-souled, master of anger, restrained and of controlled senses.

अध्याय 12

श्लोक 124.36

सॊ ऽहं वाग अग्रपिष्टानां रसानाम अवलेहिता सवजात्यान अधितिष्ठामि नक्षत्राणीव चन्द्रमाः

sò 'haṃ vāga agrapiṣṭānāṃ rasānāma avalehitā savajātyāna adhitiṣṭhāmi nakṣatrāṇīva candramāḥ

हिन्दी अर्थ

यह तुम्हारे शत्रुओंके भारी-से-भारी समुदायोंको काबूमें कर सकता है

English

So I, tasting the savours ground at the tip of the tongue, stand over my own kind as the moon over the stars.

अध्याय 12

श्लोक 124.37

एतत पृथिव्याम अमृतम एतच चक्षुर अनुत्तमम यद बराह्मण मुखे कव्यम एतच छरुत्वा परवर्तते

etata pṛthivyāma amṛtama etaca cakṣura anuttamama yada barāhmaṇa mukhe kavyama etaca charutvā paravartate

हिन्दी अर्थ

जिगीषमाणत्त्वां युद्धे पितृपैतामहे पदे

English

This is the nectar of the earth, this the unsurpassed eye: the offering to the ancestors in the mouth of a Brahmana; hearing this, one proceeds."

अध्याय 12

श्लोक 124.38

[ध] एतावच छरेय इत्य आह परह्रादॊ बरह्मवादिनम शुश्रूषितस तेन तदा दैत्येन्द्रॊ वाक्यम अब्रवीत

[dha] etāvaca chareya itya āha parahrādò barahmavādinama śuśrūṣitasa tena tadā daityendrò vākyama abravīta

हिन्दी अर्थ

अयुध्वैव नियोगान्मे वशे कुरु हिते स्थित:

English

[Dhritarashtra said:] "'This much is the good,' said Prahlada to the expounder of Brahman; served by him, the lord of the Daityas then spoke:

अध्याय 12

श्लोक 124.39

यथावद गुरुवृत्त्या ते परीतॊ ऽसमि दविजसत्तम वरं वृणीष्व भद्रं ते परदातास्मि न संशयः

yathāvada guruvṛttyā te parītò 'sami davijasattama varaṃ vṛṇīṣva bhadraṃ te paradātāsmi na saṃśayaḥ

हिन्दी अर्थ

नच कामाज्न च द्रोहात् स्वधर्म हातुमहसि

English

'I am pleased with your service to your teacher as is fitting, best of the twice-born; choose a boon, good luck to you; I shall surely give it.'

अध्याय 12

श्लोक 124.40

कृतम इत्य एव दैत्येन्द्रम उवाच स च वै दविजः परह्रादस तव अब्रवीत परीतॊ गृह्यतां वर इत्य उत

kṛtama itya eva daityendrama uvāca sa ca vai davijaḥ parahrādasa tava abravīta parītò gṛhyatāṃ vara itya uta

हिन्दी अर्थ

तस्माद् भोजयितव्यश्व भोक्तव्यश्न॒ परो जन:

English

'It is done,' the Brahmana said to the lord of the Daityas; but Prahlada said, 'Pleased, let a boon be taken.'

अध्याय 12

श्लोक 124.41

[बर] यदि राजन परसन्नस तवं मम चेच्छसि चेद धितम भवतः शीलम इच्छामि पराप्तुम एष वरॊ मम

[bara] yadi rājana parasannasa tavaṃ mama cecchasi ceda dhitama bhavataḥ śīlama icchāmi parāptuma eṣa varò mama

हिन्दी अर्थ

दूसरोंको भी उसे अपनी सम्पत्ति भोगनेका अवसर देना चाहिए

English

[The Brahmana said:] 'If you are pleased, king, and wish my good, I wish to obtain your good conduct; this is my boon.'

अध्याय 12

श्लोक 124.42

[ध] ततः परीतश च दैत्येन्द्रॊ भयं चास्याभवन महत वरे परदिष्टे विप्रेण नाल्पतेजायम इत्य उत

[dha] tataḥ parītaśa ca daityendrò bhayaṃ cāsyābhavana mahata vare paradiṣṭe vipreṇa nālpatejāyama itya uta

हिन्दी अर्थ

नि:शेषकारिणां तात नि:शेषकरणाद् भयम्

English

[Dhritarashtra said:] Then the lord of the Daityas was pleased, yet great fear arose in him, since the boon asked by the Brahmana was no small thing.

अध्याय 12

श्लोक 124.43

एवम अस्त्व इति तं पराह परह्रादॊ विस्मितस तदा उपाकृत्य तु विप्राय वरं दुःखान्वितॊ ऽभवत

evama astva iti taṃ parāha parahrādò vismitasa tadā upākṛtya tu viprāya varaṃ duḥkhānvitò 'bhavata

हिन्दी अर्थ

प्रतिपूज्याभिसत्कृत्य पूजाहमनुमान्य च

English

'So be it,' said Prahlada to him, astonished then; having granted the boon to the Brahmana, he became distressed.

अध्याय 12

श्लोक 124.44

दत्ते वरे गते विप्रे चिन्तासीन महती ततः परह्रादस्य महाराज निश्चयं न च जग्मिवान

datte vare gate vipre cintāsīna mahatī tataḥ parahrādasya mahārāja niścayaṃ na ca jagmivāna

हिन्दी अर्थ

आदर-सत्कार करके उनकी बातका अनुमोदन करते हुए इस तरह उत्तर दिया

English

When the boon was given and the Brahmana had gone, great anxiety came upon Prahlada, great king, and he could not reach a resolution.

अध्याय 12

श्लोक 124.45

तस्य चिन्तयतस तात छाया भूतं महाद्युते तेजॊ विग्रहवत तात शरीरम अजहात तदा

tasya cintayatasa tāta chāyā bhūtaṃ mahādyute tejò vigrahavata tāta śarīrama ajahāta tadā

हिन्दी अर्थ

एतद्धि परम श्रेयो न मे5त्रास्ति विचारणा

English

As he brooded, dear one, a radiance like a shadow, with a body, then left his body.

अध्याय 12

श्लोक 124.46

तम अपृच्छन महाकायं परह्रादः कॊ भवान इति परत्याह ननु शीलॊ ऽसमि तयक्तॊ गच्छाम्य अहं तवया

tama apṛcchana mahākāyaṃ parahrādaḥ kò bhavāna iti paratyāha nanu śīlò 'sami tayaktò gacchāmya ahaṃ tavayā

हिन्दी अर्थ

धर्मतो नीतितश्वैव लोकश्ष विजितो मया

English

Prahlada asked that huge form, 'Who are you?' It answered, 'I am Good Conduct; I am abandoned by you and go.

अध्याय 12

श्लोक 124.47

तस्मिन दविज वरे राजन वत्स्याम्य अहम अनिन्दितम यॊ ऽसौ शिष्यत्वम आगम्य तवयि नित्यं समाहितः इत्य उक्त्वान्तर्हितं तद वै शक्रं चान्वविशत परभॊ

tasmina davija vare rājana vatsyāmya ahama aninditama yò 'sau śiṣyatvama āgamya tavayi nityaṃ samāhitaḥ itya uktvāntarhitaṃ tada vai śakraṃ cānvaviśata parabhò

हिन्दी अर्थ

नावमन्ये जयामीति जितवद् वर्ततां भवान्

English

I shall dwell, king, in that best of Brahmanas, blameless, who came to you as a disciple and was ever attentive.' Saying this it vanished, and entered Shakra, lord.

अध्याय 12

श्लोक 124.48

तस्मिंस तेजसि याते तु तादृग्रूपस ततॊ ऽपरः शरीरान निःसृतस तस्य कॊ भवान इति चाब्रवीत

tasmiṃsa tejasi yāte tu tādṛgrūpasa tatò 'paraḥ śarīrāna niḥsṛtasa tasya kò bhavāna iti cābravīta

हिन्दी अर्थ

ततः सम्पूज्य तौ विप्रं विश्वस्तौ जग्मतुर्गहान्

English

When that radiance had gone, another of the same form came out of his body; he said, 'Who are you?'

अध्याय 12

श्लोक 124.49

धर्मं परह्राद मां विद्धि यत्रासौ दविजसत्तमः तत्र यास्यामि दैत्येन्द्र यतः शीलं ततॊ हय अहम

dharmaṃ parahrāda māṃ viddhi yatrāsau davijasattamaḥ tatra yāsyāmi daityendra yataḥ śīlaṃ tatò haya ahama

हिन्दी अर्थ

पाद्यार्घ्यमधुपर्कस्तं पूजाईँ प्रत्यपूजयत्

English

'Know me, Prahlada, as Dharma; where that best of Brahmanas is, I shall go, lord of the Daityas; where Good Conduct is, there am I.'

अध्याय 12

श्लोक 124.50

ततॊ ऽपरॊ महाराज परज्वजन्न इव तेजसा शरीरान निःसृतस तस्य परह्रादस्य महात्मनः

tatò 'parò mahārāja parajvajanna iva tejasā śarīrāna niḥsṛtasa tasya parahrādasya mahātmanaḥ

हिन्दी अर्थ

भेंट किये। यही राजाओंका परम धर्म है, जय और पराजय तो अनित्य हैं

English

Then another, great king, as if blazing with radiance, came out of the body of the great-souled Prahlada.

अध्याय 12

श्लोक 124.51

कॊ भवान इति पृष्टश च तम आह स महाद्युतिः सत्यम अस्म्य असुरेन्द्राग्र्य यास्ये ऽहं धर्मम अन्व इह

kò bhavāna iti pṛṣṭaśa ca tama āha sa mahādyutiḥ satyama asmya asurendrāgrya yāsye 'haṃ dharmama anva iha

हिन्दी अर्थ

मध्यमस्य च तुष्ट्यर्थ यथा स्थेयं विवर्धता

English

Asked, 'Who are you?', that radiant one said to him: 'I am Truth, chief of the Asuras; I shall follow Dharma here.'

अध्याय 12

श्लोक 124.52

तस्मिन्न अनुगते धर्मं पुरुषे पुरुषॊ ऽपरः निश्चक्राम ततस तस्मात पृष्ठश चाह महात्मना वृत्तं परह्राद मां विद्धि यतः सत्यं ततॊ हय अहम

tasminna anugate dharmaṃ puruṣe puruṣò 'paraḥ niścakrāma tatasa tasmāta pṛṣṭhaśa cāha mahātmanā vṛttaṃ parahrāda māṃ viddhi yataḥ satyaṃ tatò haya ahama

हिन्दी अर्थ

लघुना देशरूपेण ग्रन्थयोगेन भारत

English

When he had gone after Dharma, another person came out of him, and being asked by the great soul, said: 'Know me as Conduct, Prahlada; where truth is, there am I.'

अध्याय 12

श्लोक 124.53

तस्मिन गते महाश्वेतः शरीरात तस्य निर्ययौ पृष्टश चाह बलं विद्धि यतॊ वृत्तम अहं ततः इत्य उक्त्वा च ययौ तत्र यतॊ वृत्तं नराधिप

tasmina gate mahāśvetaḥ śarīrāta tasya niryayau pṛṣṭaśa cāha balaṃ viddhi yatò vṛttama ahaṃ tataḥ itya uktvā ca yayau tatra yatò vṛttaṃ narādhipa

हिन्दी अर्थ

गणानां वृत्तिमिच्छामि श्रोतुं मतिमतां वर

English

When he had gone, a great white one came out of his body; asked, he said: 'Know me as Strength; where conduct is, there am I.' Having said this, he went where conduct was, lord of men.

अध्याय 12

श्लोक 124.54

ततः परभामयी देवी शरीरात तस्य निर्ययौ ताम अपृच्छत स दैत्येन्द्रः सा शरीर इत्य एवम अब्रवीत

tataḥ parabhāmayī devī śarīrāta tasya niryayau tāma apṛcchata sa daityendraḥ sā śarīra itya evama abravīta

हिन्दी अर्थ

दिया है। अब मैं गणों (गणतन्त्र राज्यों)-का बर्ताव एवं वृतान्त सुनना चाहता हूँ

English

Then a radiant goddess came out of his body; the lord of the Daityas asked her, and she said, 'I am Shri.'

अध्याय 12

श्लोक 124.55

उषितास्मि सुखं वीर तवयि सत्यपराक्रमे तवया तयक्ता गमिष्यामि बलं यत्र ततॊ हय अहम

uṣitāsmi sukhaṃ vīra tavayi satyaparākrame tavayā tayaktā gamiṣyāmi balaṃ yatra tatò haya ahama

हिन्दी अर्थ

अरींश्व विजिगीषन्ते सुहृदः प्राप्तुवन्ति च

English

'I have lived happily in you, hero, of true valour; abandoned by you I shall go where strength is.'

अध्याय 12

श्लोक 124.56

ततॊ भयं परादुरासीत परह्रादस्य महात्मनः अपृच्छत च तां भूयः कव यासि कमलालये

tatò bhayaṃ parādurāsīta parahrādasya mahātmanaḥ apṛcchata ca tāṃ bhūyaḥ kava yāsi kamalālaye

हिन्दी अर्थ

मन्त्रसंवरणं दुःखं बहूनामिति मे मतिः

English

Then fear arose in the great-souled Prahlada, and he asked her again, 'Where are you going, dweller in the lotus?

अध्याय 12

श्लोक 124.57

तवं हि सत्यव्रता देवी लॊकस्य परमेश्वरी कश चासौ बराह्मणश्रेष्ठस तत्त्वम इच्छामि वेदितुम

tavaṃ hi satyavratā devī lòkasya parameśvarī kaśa cāsau barāhmaṇaśreṣṭhasa tattvama icchāmi vedituma

हिन्दी अर्थ

यथा च ते न भिद्येरंस्तच्च मे वद पार्थिव

English

You are the goddess true to her vows, supreme sovereign of the world; and who is that best of Brahmanas? I wish to know the truth.'

अध्याय 12

श्लोक 124.58

[षरी] स शक्रॊ बरह्म चारी च यस तवया चॊपशिक्षितः तरैलॊक्ये ते यद ऐश्वर्यं तत तेनापहृतं परभॊ

[ṣarī] sa śakrò barahma cārī ca yasa tavayā còpaśikṣitaḥ tarailòkye te yada aiśvaryaṃ tata tenāpahṛtaṃ parabhò

हिन्दी अर्थ

या गण आपसमें फूटते नहीं हैं, यह मुझे बताइये

English

[Shri said:] 'That is Shakra, the celibate student, whom you taught; the lordship you had over the three worlds was taken by him, lord.

अध्याय 12

श्लोक 124.59

शीलेन हि तवया लॊकाः सर्वे धर्मज्ञ निर्जिताः तद विज्ञाय महेन्द्रेण तव शीलं हृतं परभॊ

śīlena hi tavayā lòkāḥ sarve dharmajña nirjitāḥ tada vijñāya mahendreṇa tava śīlaṃ hṛtaṃ parabhò

हिन्दी अर्थ

वैरसंदीपनावेतौ लोभामर्षो नराधिप

English

By good conduct you conquered all the worlds, knower of dharma; knowing that, Mahendra took your good conduct, lord.

अध्याय 12

श्लोक 124.60

धर्मः सत्यं तथा वृत्तं बलं चैव तथा हय अहम शीलमूला महाप्राज्ञ सदा नास्त्य अत्र संशयः

dharmaḥ satyaṃ tathā vṛttaṃ balaṃ caiva tathā haya ahama śīlamūlā mahāprājña sadā nāstya atra saṃśayaḥ

हिन्दी अर्थ

तौ क्षयव्ययसंयुक्तावन्योन्यं च विनाशिनौ

English

Dharma, truth, conduct, strength and I are rooted in good conduct, greatly wise one, always; there is no doubt in this.'

अध्याय 12

श्लोक 124.61

[भ] एवम उक्त्वा गता तु शरीस ते च सर्वे युधिष्ठिर दुर्यॊधनस तु पितरं भूय एवाब्रवीद इदम

[bha] evama uktvā gatā tu śarīsa te ca sarve yudhiṣṭhira duryòdhanasa tu pitaraṃ bhūya evābravīda idama

हिन्दी अर्थ

क्षयव्ययभयोपायै: प्रकर्षन्तीतरेतरम्

English

[Bhishma said:] Having thus spoken, Shri went, and all those others, Yudhishthira. But Duryodhana said again to his father:

अध्याय 12

श्लोक 124.62

शीलस्य तत्त्वम इच्छामि वेत्तुं कौरवनन्दन पराप्यते च यथा शीलं तम उपायं वदस्व मे

śīlasya tattvama icchāmi vettuṃ kauravanandana parāpyate ca yathā śīlaṃ tama upāyaṃ vadasva me

हिन्दी अर्थ

भिन्ना विमनस: सर्वे गच्छन्त्यरिवशं भयात्

English

"I wish to know the truth of good conduct, delight of the Kurus; and tell me the means by which good conduct is attained."

अध्याय 12

श्लोक 124.63

[ध] सॊपायं पूर्वम उद्दिष्टं परह्रादेन महात्मना संक्षेपतस तु शीलस्य शृणु पराप्तिं नराधिप

[dha] sòpāyaṃ pūrvama uddiṣṭaṃ parahrādena mahātmanā saṃkṣepatasa tu śīlasya śṛṇu parāptiṃ narādhipa

हिन्दी अर्थ

विपरीत हो जाते हैं और वे सबके सब भयके कारण शत्रुओंके अधीन हो जाते हैं

English

[Dhritarashtra said:] "The means was stated before by the great-souled Prahlada; hear in brief the attainment of good conduct, lord of men.

अध्याय 12

श्लोक 124.64

अद्रॊहः सर्वभूतेषु कर्मणा मनसा गिरा अनुग्रहश च दानं च शीलम एतत परशस्यते

adròhaḥ sarvabhūteṣu karmaṇā manasā girā anugrahaśa ca dānaṃ ca śīlama etata paraśasyate

हिन्दी अर्थ

बाह्वाश्र मैत्रीं कुर्वन्ति तेषु संघातवृत्तिषु

English

Non-hostility toward all beings in deed, mind and speech, and kindness and giving—this is praised as good conduct.

अध्याय 12

श्लोक 124.65

यद अन्येषां हितं न सयाद आत्मनः कर्म पौरुषम अपत्रपेत वा येन न तत कुर्यात कथं चन

yada anyeṣāṃ hitaṃ na sayāda ātmanaḥ karma pauruṣama apatrapeta vā yena na tata kuryāta kathaṃ cana

हिन्दी अर्थ

विनिवृत्ताभि संधाना: सुखमेधन्ति सर्वश:

English

That deed, or manly act, of one's own which would not be good for others, or by which one would be ashamed, one should never do.

अध्याय 12

श्लोक 124.66

तत तु कर्म तथा कुर्याद येन शलाघेत संसदि एतच छीलं समासेन कथितं कुरुसत्तम

tata tu karma tathā kuryāda yena śalāgheta saṃsadi etaca chīlaṃ samāsena kathitaṃ kurusattama

हिन्दी अर्थ

सुखपूर्वक उन्नति करते हैं

English

Do that deed by which one may be praised in an assembly; this is good conduct told in brief, best of the Kurus.

अध्याय 12

श्लोक 124.67

यद्य अप्य अशीला नृपते पराप्नुवन्ति कव चिच छरियम न भुञ्जते चिरं तात स मूलाश च पतन्ति ते

yadya apya aśīlā nṛpate parāpnuvanti kava cica chariyama na bhuñjate ciraṃ tāta sa mūlāśa ca patanti te

हिन्दी अर्थ

यथावत् प्रतिपश्यन्तो विवर्धन्ते गणोत्तमा:

English

Even if the ill-conducted somewhere gain fortune, king, they do not enjoy it long, dear one, and fall with their roots.

अध्याय 12

श्लोक 124.68

एतद विदित्वा तत्त्वेन शीलवान भव पुत्रक यदीच्छसि शरियं तात सुविशिष्टां युधिष्ठिरात

etada viditvā tattvena śīlavāna bhava putraka yadīcchasi śariyaṃ tāta suviśiṣṭāṃ yudhiṣṭhirāta

हिन्दी अर्थ

अपनाते हैं। इसलिये वे विशेष उन्नति करते हैं

English

Knowing this in truth, become of good conduct, my son, if you wish for fortune much greater than Yudhishthira's, dear one."

अध्याय 12

श्लोक 124.69

[भ] एतत कथितवान पुत्रे धृतराष्ट्रॊ नराधिप एतत कुरुष्व कौन्तेय ततः पराप्स्यसि तत फलम

[bha] etata kathitavāna putre dhṛtarāṣṭrò narādhipa etata kuruṣva kaunteya tataḥ parāpsyasi tata phalama

हिन्दी अर्थ

सदा उद्यत रहते हैं, इसीलिये सब ओरसे उनकी उन्नति होती है

English

[Bhishma said:] "This Dhritarashtra told his son, lord of men; do this, son of Kunti, and you will obtain its fruit."

अध्याय 12

श्लोक 125.1

[य] शीलं परधानं पुरुषे कथितं ते पितामह कथम आशा समुत्पन्ना या च सा तद वदस्व मे

[ya] śīlaṃ paradhānaṃ puruṣe kathitaṃ te pitāmaha kathama āśā samutpannā yā ca sā tada vadasva me

हिन्दी अर्थ

न गणा: कृत्स्नशो मन्त्र श्रोतुमरहन्ति भारत

English

" Vaisampayana said, 'King Yudhishthira, hearing of those feats of Rama, became filled with wonder and said unto Janardana, O thou of Vrishni's race, the prowess of the high-souled Rama, who in wrath had freed the earth of Kshatriyas, was like that of Sakra himself. The scions of Kshatriyas, troubled with the fear of Rama, were concealed (and brought up) by kine, Ocean, leopards, bears and apes. Worthy of every praise is this world of men and fortunate are they that reside in it where a feat, that, was again so righteous, was accomplished by a. Brahmana.' After this discourse was ended, those two illustrious persons, viz., Krishna of unfading glory and Yudhishthira proceeded thither where the puissant son of Ganga lay on his bed of arrows. They then beheld Bhishma stretched on his arrowy bed and resembling in splendour the evening San covered with his own rays. The Kuru hero was surrounded by many ascetics like he of a hundred sacrifices by the deities of heaven. The spot on which he lay was highly sacred, being situate on the banks of the river Oghavati. Beholding him from a distance, Krishna and Dharma's royal son, and the four Pandavas, and the other headed by Saradwat, alighted from their vehicles and collecting their restless minds and concentrating all their senses, approached the great Rishis. Saluting those foremost of Rishis headed by Vyasa. Govinda and Satyaki and the others approached the son of Ganga. Beholding Ganga's son of great ascetic merit, the Yadu and Kuru princes, those foremost of men, took their seats, surrounding him. Seeing Bhishma looking like a fire about to die out, Kesava with a rather cheerless heart addressed him as follows.'

अध्याय 12

श्लोक 125.2

संशयॊ मे महान एष समुत्पन्नः पितामह छेत्ता च तस्य नान्यॊ ऽसति तवत्तः परपुरंजय

saṃśayò me mahāna eṣa samutpannaḥ pitāmaha chettā ca tasya nānyò 'sati tavattaḥ parapuraṃjaya

हिन्दी अर्थ

इहलोक और परलोकमें भी परम धर्मका फल प्राप्त कर सकूँ?

English

"This great doubt has arisen in me, Grandsire, and no one but you can cut it, scourge of foes.

अध्याय 12

श्लोक 125.3

पितामहाशा महती ममासीद धि सुयॊधने पराप्ते युद्धे तु यद युक्तं तत कर्तायम इति परभॊ

pitāmahāśā mahatī mamāsīda dhi suyòdhane parāpte yuddhe tu yada yuktaṃ tata kartāyama iti parabhò

हिन्दी अर्थ

न चान्यदपि कल्याण परत्र समुदाह्ृतम्

English

My hope in Suyodhana was great, Grandsire: that when war came he would do what was fitting, lord.

अध्याय 12

श्लोक 125.4

सर्वस्याशा सुमहती पुरुषस्यॊपजायते तस्यां विहन्यमानायां दुःखॊ मृत्युर असंशयम

sarvasyāśā sumahatī puruṣasyòpajāyate tasyāṃ vihanyamānāyāṃ duḥkhò mṛtyura asaṃśayama

हिन्दी अर्थ

अवध्या हि सदा माता पिता चाप्यपकारिणौ

English

A very great hope arises in every man; when it is struck down, death is painful, without doubt.

अध्याय 12

श्लोक 125.5

सॊ ऽहं हताशॊ दुर्बुद्धिः कृतस तेन दुरात्मना धार्तराष्ट्रेण राजेन्द्र पश्य मन्दात्मतां मम

sò 'haṃ hatāśò durbuddhiḥ kṛtasa tena durātmanā dhārtarāṣṭreṇa rājendra paśya mandātmatāṃ mama

हिन्दी अर्थ

धर्माय यतमानानां दिदुर्देवा महर्षिभि:

English

I am hopeless, ill-minded, made so by that evil-souled son of Dhritarashtra, king of kings; see my dull-mindedness.

अध्याय 12

श्लोक 125.6

आशां महत्तरां मन्ये पर्वताद अपि स दरुमात आकाशाद अपि वा राजन्न अप्रमेयैव वा पुनः

āśāṃ mahattarāṃ manye parvatāda api sa darumāta ākāśāda api vā rājanna aprameyaiva vā punaḥ

हिन्दी अर्थ

स्तथा तेषां गुरवोभ्यर्चनीया:

English

I think hope greater than a mountain with its trees, or even than the sky, king, or again immeasurable.

अध्याय 12

श्लोक 125.7

एषा चैव कुरुश्रेष्ठ दुर्विचिन्त्या सुदुर्लभा दुर्लभत्वाच च पश्यामि किम अन्यद दुर्लभं ततः

eṣā caiva kuruśreṣṭha durvicintyā sudurlabhā durlabhatvāca ca paśyāmi kima anyada durlabhaṃ tataḥ

हिन्दी अर्थ

गुरवोर्चयितव्याश्व पुराणं धर्ममिच्छता

English

And this, best of the Kurus, is hard to conceive and very hard to obtain; and seeing that it is hard to obtain, what else is harder than it?"

अध्याय 12

श्लोक 125.8

[भ] अत्र ते वर्तयिष्यामि युधिष्ठिर निबॊध तत इतिहासं सुमित्रस्य निर्वृत्तम ऋषभस्य च

[bha] atra te vartayiṣyāmi yudhiṣṭhira nibòdha tata itihāsaṃ sumitrasya nirvṛttama ṛṣabhasya ca

हिन्दी अर्थ

करें और प्रयत्नपूर्वक उन्हें आवश्यक वस्तुएँ लाकर दें

English

[Bhishma said:] "On this I shall relate to you, Yudhishthira, hear it: the history of Sumitra and of Rishabha.

अध्याय 12

श्लोक 125.9

सुमित्रॊ नाम राजर्षिर हैहयॊ मृगयां गतः ससार स मृगं विद्ध्वा बाणेन नतपर्वणा

sumitrò nāma rājarṣira haihayò mṛgayāṃ gataḥ sasāra sa mṛgaṃ viddhvā bāṇena nataparvaṇā

हिन्दी अर्थ

प्रीणाति मातरं येन पृथिवी तेन पूजिता

English

A royal sage named Sumitra, a Haihaya, went hunting; he pursued a deer, having pierced it with a smooth-jointed arrow.

अध्याय 12

श्लोक 125.10

स मृगॊ बाणम आदाय ययाव अमितविक्रमः स च राजा बली तूर्णं ससार मृगम अन्तिकात

sa mṛgò bāṇama ādāya yayāva amitavikramaḥ sa ca rājā balī tūrṇaṃ sasāra mṛgama antikāta

हिन्दी अर्थ

पृथग्गणस्य भिन्नस्य विततस्यथ ततो5न्यथा

English

"Kesava said, 'Are thy perceptions now as clear as before? I hope thy understanding, O foremost of eloquent men, is not clouded. I hope thy limbs are not tortured by the pain arising from the wounds by shafts. From mental grief also the body becomes weak. In consequences of the boon granted to thee by thy sire, the righteous Santanu, thy death, O puissant

अध्याय 12

श्लोक 125.11

ततॊ निम्नं सथलं चैव स मृगॊ ऽदरवद आशुगः मुहूर्तम एव राजेन्द्र समेन स पथागमत

tatò nimnaṃ sathalaṃ caiva sa mṛgò 'daravada āśugaḥ muhūrtama eva rājendra samena sa pathāgamata

हिन्दी अर्थ

तेषामन्योन्यभिन्नानां स्वशक्तिमनुतिष्ठताम्

English

hero, depends on thy own will. I myself have not that merit in consequence of which thou hast obtained this boon. The minutest pin (inserted) within the body produces pain. What need then be said, O king, of hundreds of arrows that have pierced thee? Surely, pain cannot be said to afflict thee. Thou art competent, O Bharata, to instruct the very gods regarding the origin and dissolution of living creatures. Possessed of great knowledge, everything belonging to the Past, the Future, and the Present, is well known to thee. The dissolution of created beings and the reward of righteousness are well known to thee, O thou of great wisdom, for thou art an ocean of virtue and duty. While living in the enjoyment of swelling sovereignty, I beheld thee forgo female intercourse though sound of limbs and perfectly hale and though surrounded by female companions. Except Santanu's son Bhishma of great energy and firmly devoted to righteousness, possessed of heroism and having virtue for the only object of his pursuit, we have never heard of any other person in the three worlds that could, by his ascetic power, though lying on a bed of arrows and at the point of death, still have such a complete mastery over death (as to keep it

अध्याय 12

श्लोक 125.12

ततः स राजा तारुण्याद औरसेन बलेन च ससार बाणासनभृत सखड्गॊ हंसवत तदा

tataḥ sa rājā tāruṇyāda aurasena balena ca sasāra bāṇāsanabhṛta sakhaḍgò haṃsavata tadā

हिन्दी अर्थ

कुलेषु कलहा जाता: कुलवृद्धैरुपेक्षिता:

English

Then the king, from youth and innate strength, pursued it, bow in hand and sword at side, like a swan.

अध्याय 12

श्लोक 125.13

तीर्त्वा नदान नदींश चैव पल्वलानि वनानि च अतिक्रम्याभ्यतिक्रम्य ससारैव वनेचरन

tīrtvā nadāna nadīṃśa caiva palvalāni vanāni ca atikramyābhyatikramya sasāraiva vanecarana

हिन्दी अर्थ

आशभ्यन्तरं भयं रक्ष्यमसारं बाह्ृतो भयम्

English

Crossing streams and rivers, pools and forests, passing beyond one after another, he pursued, ranging the forest.

अध्याय 12

श्लोक 125.14

स तु कामान मृगॊ राजन्न आसाद्यासाद्य तं नृपम पुनर अभ्येति जवनॊ जवेन महता ततः

sa tu kāmāna mṛgò rājanna āsādyāsādya taṃ nṛpama punara abhyeti javanò javena mahatā tataḥ

हिन्दी अर्थ

अकस्मात् क्रोधमोहाभ्यां लोभाद् वापि स्वभावजात्

English

But the deer, king, at will, coming near the king again and again, fled again at great speed.

अध्याय 12

श्लोक 125.15

स तस्य बाणैर बहुभिः समभ्यस्तॊ वनेचरः परक्रीडन्न इव राजेन्द्र पुनर अभ्येति चान्तिकम

sa tasya bāṇaira bahubhiḥ samabhyastò vanecaraḥ parakrīḍanna iva rājendra punara abhyeti cāntikama

हिन्दी अर्थ

आपसमें बातचीत करना बंद कर दें, तब यह उनकी पराजयका लक्षण है

English

Struck by his many arrows, the forest-ranger, as if sporting, king of kings, came near again.

अध्याय 12

श्लोक 125.16

पुनश च जवम आस्थाय जवनॊ मृगयूथपः अतीत्यातीत्य राजेन्द्र पुनर अभ्येति चान्तिकम

punaśa ca javama āsthāya javanò mṛgayūthapaḥ atītyātītya rājendra punara abhyeti cāntikama

हिन्दी अर्थ

जात्या च सदृशा: सर्वे कुलेन सदृशास्तथा

English

Again taking speed, the swift leader of the herd, passing beyond, king of kings, came near again.

अध्याय 12

श्लोक 125.17

तस्य मर्मच छिदं घॊरं सुमित्रॊ ऽमित्रकर्शनः समादाय शरश्रेष्ठं कार्मुकान निरवासृजत

tasya marmaca chidaṃ ghòraṃ sumitrò 'mitrakarśanaḥ samādāya śaraśreṣṭhaṃ kārmukāna niravāsṛjata

हिन्दी अर्थ

भेदाच्चैव प्रदानाच्च भिद्यन्ते रिपुभिर्गणा:

English

Sumitra, scourge of foes, taking a best arrow, terrible and cutting the vitals, let it loose from the bow.

अध्याय 12

श्लोक 125.18

ततॊ गव्यूति मात्रेण मृगयूथप यूथपः तस्य बान पथं तयक्त्वा तस्थिवान परहसन्न इव

tatò gavyūti mātreṇa mṛgayūthapa yūthapaḥ tasya bāna pathaṃ tayaktvā tasthivāna parahasanna iva

हिन्दी अर्थ

तस्मात् संघातमेवाहुर्गणानां शरणं महत्

English

Then the leader of the herd, at a distance of a gavyuti, leaving the arrow's path, stood as if laughing.

अध्याय 12

श्लोक 125.19

तस्मिन निपतिते बाणे भूमौ परजलिते ततः परविवेश महारण्यं मृगॊ राजाप्य अथाद्रवत

tasmina nipatite bāṇe bhūmau parajalite tataḥ paraviveśa mahāraṇyaṃ mṛgò rājāpya athādravata

हिन्दी अर्थ

किंस्विदेवेह धर्माणामनुछ्ठेय तमं मतम्

English

When that arrow fell burning on the ground, the deer entered the great forest and the king too rushed after.

अध्याय 12

श्लोक 125.20

परविश्य तु महारण्यं तापसानाम अथाश्रमम आससाद ततॊ राजा शरान्तश चॊपाविशत पुनः

paraviśya tu mahāraṇyaṃ tāpasānāma athāśramama āsasāda tatò rājā śarāntaśa còpāviśata punaḥ

हिन्दी अर्थ

और श्रेष्ठ लोक पाता है

English

Having entered the great forest, he came to a hermitage of ascetics, and the king, weary, sat down there.

अध्याय 12

श्लोक 125.21

तं कार्मुकधरं दृष्ट्वा शरमार्तं कषुधितं तदा समेत्य ऋषयस तस्मिन पूजां चक्रुर यथाविधि

taṃ kārmukadharaṃ dṛṣṭvā śaramārtaṃ kaṣudhitaṃ tadā sametya ṛṣayasa tasmina pūjāṃ cakrura yathāvidhi

हिन्दी अर्थ

आज्ञा दें, वह धर्मके अनुकूल हो या विरुद्ध, उसका पालन करना ही चाहिए

English

Seeing him with bow, afflicted by weariness and hungry, the sages gathered round and honoured him according to rule.

अध्याय 12

श्लोक 125.22

ऋषयॊ राजशार्दूलम अपृच्छन सवं परयॊजनम केन भद्र मुखार्थेन संप्राप्तॊ ऽसि तपॊवनम

ṛṣayò rājaśārdūlama apṛcchana savaṃ parayòjanama kena bhadra mukhārthena saṃprāptò 'si tapòvanama

हिन्दी अर्थ

यं च ते5भ्यनुजानीयु: स धर्म इति निश्चय:

English

The sages asked the tiger among kings his purpose: "By what object, good sir, have you come to the penance grove?

अध्याय 12

श्लोक 125.23

पदातिर बद्धनिस्त्रिंशॊ धन्वी बाणी नरेश्वर एतद इच्छाम विज्ञातुं कुतः पराप्तॊ ऽसि मानद कस्मिन कुले हि जातस तवं किंनामासि बरवीहि नः

padātira baddhanistriṃśò dhanvī bāṇī nareśvara etada icchāma vijñātuṃ kutaḥ parāptò 'si mānada kasmina kule hi jātasa tavaṃ kiṃnāmāsi baravīhi naḥ

हिन्दी अर्थ

एत एव त्रयो वेदा एत एव त्रयो5ग्नय:

English

On foot, with sword bound on, bow and arrows, lord of men—we wish to know whence you have come, giver of honour. In what family were you born? What is your name? Tell us."

अध्याय 12

श्लोक 125.24

ततः स राजा सर्वेभ्यॊ दविजेभ्यः पुरुषर्षभ आचख्यौ तद यथान्यायं परिचर्यां च भारत

tataḥ sa rājā sarvebhyò davijebhyaḥ puruṣarṣabha ācakhyau tada yathānyāyaṃ paricaryāṃ ca bhārata

हिन्दी अर्थ

तथा ये ही तीनों अग्नियाँ हैं

English

Then the king, bull among men, told all the twice-born, as was fitting, about his attendance, Bharata.

अध्याय 12

श्लोक 125.25

हैहयानां कुले जातः सुमित्रॊ मित्रनन्दनः चरामि मृगयूथानि निघ्नन बाणैः सहस्रशः बलेन महता गुप्तः सामात्यः सावरॊधनः

haihayānāṃ kule jātaḥ sumitrò mitranandanaḥ carāmi mṛgayūthāni nighnana bāṇaiḥ sahasraśaḥ balena mahatā guptaḥ sāmātyaḥ sāvaròdhanaḥ

हिन्दी अर्थ

गुरुराहवनीयस्तु साग्नित्रेता गरीयसी

English

"Born in the family of the Haihayas, I am Sumitra, delight of friends. I range killing herds of deer by thousands with arrows, protected by a great army, with ministers and my household.

अध्याय 12

श्लोक 125.26

मृगस तु विद्धॊ बाणेन मया सरति शल्यवान तं दरवन्तम अनु पराप्तॊ वनम एतद यदृच्छया भवत सकाशे नष्टश्रीर हताशः शरमकर्शितः

mṛgasa tu viddhò bāṇena mayā sarati śalyavāna taṃ daravantama anu parāptò vanama etada yadṛcchayā bhavata sakāśe naṣṭaśrīra hatāśaḥ śaramakarśitaḥ

हिन्दी अर्थ

नैतानतिशयेज्जातु नात्यश्रीयान्न दूषयेत्

English

A deer pierced by my arrow runs with the shaft in it; pursuing it as it fled, I have come by chance to this forest, to your presence, my fortune lost, hopeless, worn out by exertion.

अध्याय 12

श्लोक 125.27

किं नु दुःखम अतॊ ऽनयद वै यद अहं शरमकर्शितः भवताम आश्रमं पराप्तॊ हताशॊ नष्टलक्षणः

kiṃ nu duḥkhama atò 'nayada vai yada ahaṃ śaramakarśitaḥ bhavatāma āśramaṃ parāptò hatāśò naṣṭalakṣaṇaḥ

हिन्दी अर्थ

कीर्ति पुण्यं यशो लोकानू् प्राप्स्यसे राजसत्तम

English

What greater sorrow could there be than this, that I, worn out by exertion, have come to your hermitage, hopeless and my marks lost?

अध्याय 12

श्लोक 125.28

न राज्यलक्षणत्यागॊ न पुरस्य तपॊधनाः दुःखं करॊति तत तीव्रं यथाशा विहता मम

na rājyalakṣaṇatyāgò na purasya tapòdhanāḥ duḥkhaṃ karòti tata tīvraṃ yathāśā vihatā mama

हिन्दी अर्थ

अनादूृतास्तु यस्यैते सर्वास्तस्याफला: क्रिया:

English

Neither loss of the marks of kingship nor of the city, wealthy ascetics, gives me such sharp pain as the destruction of my hope.

अध्याय 12

श्लोक 125.29

हिमवान वा महाशैलः समुद्रॊ वा महॊदधिः महत्त्वान नान्वपद्येतां रॊदस्यॊर अन्तरं यथा आशायास तपसि शरेष्ठास तथा नान्तम अहं गतः

himavāna vā mahāśailaḥ samudrò vā mahòdadhiḥ mahattvāna nānvapadyetāṃ ròdasyòra antaraṃ yathā āśāyāsa tapasi śareṣṭhāsa tathā nāntama ahaṃ gataḥ

हिन्दी अर्थ

है, उसके लिये न तो यह लोक सुखद है और न परलोक

English

Neither the Himalaya, great mountain, nor the ocean, great sea, in greatness could be compared with it, like the space between heaven and earth; of hope, best of ascetics, I have not reached the end.

अध्याय 12

श्लोक 125.30

भवतां विदितं सर्वं सर्वज्ञा हि तपॊधनाः भवन्तः सुमहाभागास तस्मात परक्ष्यामि संशयम

bhavatāṃ viditaṃ sarvaṃ sarvajñā hi tapòdhanāḥ bhavantaḥ sumahābhāgāsa tasmāta parakṣyāmi saṃśayama

हिन्दी अर्थ

कल्याणमय सुखकी प्राप्ति बतायी गयी है, वह भी उसे सुलभ नहीं होती है

English

All is known to you, for ascetics know all; you are greatly fortunate, therefore I shall ask my doubt.

अध्याय 12

श्लोक 125.31

आशावान पुरुषॊ यः सयाद अन्तरिक्षम अथापि वा किं नु जयायस्तरं लॊके महत्त्वात परतिभाति वः एतद इच्छामि तत्त्वेन शरॊतुं किम इह दुर्लभम

āśāvāna puruṣò yaḥ sayāda antarikṣama athāpi vā kiṃ nu jayāyastaraṃ lòke mahattvāta paratibhāti vaḥ etada icchāmi tattvena śaròtuṃ kima iha durlabhama

हिन्दी अर्थ

तदासीन्मे शतगुणं सहस्रगुणमेव च

English

The hopeful man, or even the sky—what in the world seems greater by its greatness to you? This I wish to hear truly: what here is hard to obtain?

अध्याय 12

श्लोक 125.32

यदि गुह्यं तपॊनित्या न वॊ बरूतेह माचिरम न हि गुह्यम अतः शरॊतुम इच्छामि दविजपुंगवाः

yadi guhyaṃ tapònityā na vò barūteha mācirama na hi guhyama ataḥ śaròtuma icchāmi davijapuṃgavāḥ

हिन्दी अर्थ

पितृन् दश तु मातैका सर्वा वा पृथिवीमपि

English

If it is a secret, you who are ever in austerity, do not tell it to me soon; I do not wish to hear a secret, bulls among the twice-born,

अध्याय 12

श्लोक 125.33

भवत तपॊ विघातॊ वा येन सयाद विरमे ततः यदि वास्ति कथा यॊगॊ यॊ ऽयं परश्नॊ मयेरितः

bhavata tapò vighātò vā yena sayāda virame tataḥ yadi vāsti kathā yògò yò 'yaṃ paraśnò mayeritaḥ

हिन्दी अर्थ

गुरुर्गरीयान् पितृतो मातृतश्नलेति मे मति:

English

or if there be any obstruction to your austerity by which I should cease; or if there is an occasion for this question I have raised.

अध्याय 12

श्लोक 125.34

एतत कारणसामग्र्यं शरॊतुम इच्छामि तत्त्वतः भवन्तॊ हि तपॊनित्या बरूयुर एतत समाहिताः

etata kāraṇasāmagryaṃ śaròtuma icchāmi tattvataḥ bhavantò hi tapònityā barūyura etata samāhitāḥ

हिन्दी अर्थ

करके जो द्वितीय जन्म उपलब्ध होता है, वह दिव्य है, अजर-अमर है

English

I wish to hear the whole reason for this truly; for you who are ever in austerity, attentive, may say it."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।