Shanti Parva

हिन्दी अर्थ

इष्टापूर्तादसाधूनां विगुणा जायते प्रजा

English

possessed by cupidity, adopt tranquillity by freeing thyself from all attachments! Repeatedly hast thou been deceived (by desire and hope). How is it that thou dost not still free thyself from attachments? If I am not one that deserves destruction at thy hands, if I am one with whom thou shouldst sport in delight, then, O my wealth-coveting Soul, do not induce me towards cupidity. Thou hast repeatedly lost thy hoarded wealth. O my wealth-coveting and foolish Soul, when wilt thou succeed in emancipating thyself from the desire of wealth? Shame on my foolishness! I have become a toy of thine! It is thus that one becomes a slave of others. No one born on earth did ever attain to the end of desire, and to one that will take birth will succeed in attaining to it. Casting off all acts, I have at last been roused from sleep. I am now awake. Without doubt, O Desire, thy heart is as hard as adamant, since though affected by a hundred distresses, thou does not break into a hundred pieces ! I know thee, O Desire, and all those things that are dear to thee! Seeking what is dear to thee, I shall feel happiness in my own Self. 4 O Desire, I know thy root. Thou springest from Will. 5—1 shall, therefore, avoid Will. Thou shalt then be destroyed with thy roots. The desire for wealth can never be fraught with happiness. If acquired, great is the anxiety that the acquirer feels. If lost after acquisition, that is felt as death. Lastly, respecting acquisition itself, it is very uncertain. Wealth cannot be got by even the surrender of one's person. What can be more painful than this? When acquired, one is never gratified with its measure, but one continues to seek it. Like the sweet water of the Ganges, wealth only increases one's hankering. It is my destruction. I am now awakened. Do thou,

हिन्दी अर्थ

वनस्पतीनोषधीश्व फल मूलं च ते विदु: स्वमेव चार्थ कुर्वाणा यज्ञं चक्कुः पुनर्द्धिजा:

English

[Yudhishthira said:] "You said Vritra was bewildered by fever and slain by Vasava here with the thunderbolt, sinless one.

हिन्दी अर्थ

इष्टं तु हैवतं कृत्वा यथा यज्ञमवाप्रुयात्

English

How did this fever arise, greatly wise one, and whence? I wish to hear the origin of fever in full, lord."

हिन्दी अर्थ

भोज्यमन्नं वदान्यस्य कदर्यस्य न वार्धुषे: जहाति पापं श्रद्धावान् सर्पो जीर्णामिव त्वचम्

English

[Bhishma said:] "Hear, king, the world-famed origin of fever; I shall also tell its extent and kind, Bharata.

हिन्दी अर्थ

संशयात्मभिरव्यक्तैहिंसा समनुवर्णिता

English

Long ago, great king, the peak of Meru, famed in the three worlds, called Jyotishka, belonging to Savitri, adorned with all jewels, immeasurable and unassailable in all worlds, Bharata,

हिन्दी अर्थ

उदाहरण दिया करते हैं, जो पहले आंगिरस-कुलमें उत्पन्न चिरकारीपर बीत चुका है चिरकारी हि मेधावी नापराध्यति कर्मसु

English

there the god, on the mountain slope adorned with gold ores, sat shining like a couch.

हिन्दी अर्थ

कर्तव्य-विषयोंका भलीभाँति विचार करके सारे कार्य विलम्बसे किया करता था चिरं कार्याभिपत्तिं च चिरकारी तथोच्यते

English

The daughter of the king of mountains stood ever at his side, shining; so too the great-souled gods and the mighty Vasus.

हिन्दी अर्थ

उसे चिरकारी कहने लगे

English

Likewise the two great-souled Ashvins, best of physicians, and King Vaishravana, surrounded by guhyakas,

हिन्दी अर्थ

बुद्धिलाघवयुक्तेन जनेनादीर्घदर्शिना दी। उसे दुर्बुद्धि कहा जाने लगा

English

the glorious lord of the yakshas, dwelling at Kailasa, and Angiras and others, and other divine sages.

हिन्दी अर्थ

यजमाना यथा5त्मानमृत्विजश्न तथा प्रजा: है। यजमान और ऋत्विज् स्वयं जैसे होते हैं, उनकी प्रजा भी वैसी ही होती है

English

O Desire, leave me! Let that Desire which has taken refuge in this my body,— this compound of (five) elements,— go whithersoever it chooses and live happily whithersoever it likes. I Ye all that are not of the Soul, I have no joy in you, for ye follow the lead of Msire and Cupidity! Abandoning all of you I shall take refuge in the quality of Goodness. 2 Beholding all creatures in my own body and my own mind, and devoting my reason to Yoga, my life to the instructions of the wise, and soul to Brahma, I shall happily rove through the world, without attachment and without calamities of any kinds, so that thou mayst not be able to plunge me again into such sorrows! 3 If I continue to be agitated by thee, O Desire, I shall necessarily be without a path (by which to effect my deliverance). Thou, O Desire, art always the progenitor of thirst, of grief, and of fatigue and toil. I think the grief that one feels at the loss of wealth is very keen and far greater than what one feels under any other circumstances. Kinsmen and friends disregard him that has lost his wealth. With various kinds of humiliation that number by thousands, there are many faults in property that are more painful still. On the other hand, the very small happiness that resides in wealth is mingled with pain and sorrow. 4 Robbers slay, in the sight of all, the person that is possessed of wealth, or afflict him with various kinds of severity, or always fill him with fear. At last, after a long time, I have understood that the desire for wealth is fraught with sorrow. Whatever the object, O Desire, upon which thou settest thy heart, thou forcest me to pursue it! Thou art without judgment. Thou art a fool. Thou art difficult of being contented. Thou canst not be gratified. Thou burnest like fire. Thou dost not enquire (in pursuing an object) whether it is easy or difficult of attainment. Thou canst not be filled to the brim, like the nether region. Thou wishest to plunge me into sorrow. From this day, O Desire, I am incapable of living with thee! I who had felt despair, at first, at the loss of my property, have now attained to the high state of perfect freedom from attachments. At this moment I no longer think of thee and thy train. I had, before

हिन्दी अर्थ

अग्नौ प्रास्ताहुतिर्ब्रह्मन्नादित्यमुपगच्छति

English

A pleasant, auspicious wind blew, carrying many scents, pure; great trees were in flower, endowed with the blossoms of all seasons.

हिन्दी अर्थ

न ते यज्ञेष्वात्मसु वा फलं पश्यन्ति किंचन जायन्ते5डसाधवो धूर्ता लुब्धा वित्तप्रयोजना:

English

Vidyadharas, perfected ones and ascetics attended Mahadeva, lord of beings, Bharata.

हिन्दी अर्थ

प्रमाणमप्रमाणेन यः कुर्यादशुभं नर:

English

Beings too, great king, of many forms, and great fearful rakshasas and mighty pishachas,

हिन्दी अर्थ

कर्तव्यमिति कर्ताव्यं वेत्ति वै ब्राह्मणो भयम् वही सच्चा ब्राह्मण है

English

of many shapes, delighted, raising various weapons, stood there as attendants of the god, like fire.

हिन्दी अर्थ

सत्ययज्ञा दमयज्ञा अर्थलुब्धार्थतृप्तय:

English

And the blessed Nandi stood there with the god's permission, holding a blazing trident, shining by its own splendour.

हिन्दी अर्थ

क्षेत्रक्षेत्रज्ञतत्त्वज्ञा: स्वयज्ञपरिनिछिता: अखिल हैवतं सर्व ब्रह्म ब्रद्मणि संश्रितम्

English

And Ganga, best of rivers, born of the waters of all holy places, attended that god in bodily form, delight of the Kurus.

हिन्दी अर्थ

यथा सर्वरसैस्तृप्तो नाभिनन्दति किंचन

English

Thus the blessed Mahadeva stayed there, honoured by gods, divine sages and the greatly fortunate gods.

हिन्दी अर्थ

धर्माधारा धर्मसुखा: कृत्स्नव्यवसितास्तथा ज्ञानविज्ञानिनः केचित् परं पार तितीर्षव:

English

After some time the Prajapati named Daksha, wishing to sacrifice by the rule told before, began.

हिन्दी अर्थ

नैव ते स्वर्गमिच्छन्ति न यजन्ति यशोधनै:

English

Then all the gods, led by Shakra, assembled to go to his sacrifice and made up their minds.

हिन्दी अर्थ

तस्मात् तानृत्विजो लुब्धा याजयन्त्यशुभान् नरान्

English

Those great souls went in blazing aerial cars, shining like fire, by the god's leave, to Gangadvara, so it is heard.

हिन्दी अर्थ

उभौ तौ देवयानेन गच्छतो जाजले यथा तथापि संकल्प-भेदसे ही उनकी आवृत्ति और अनावृत्ति होती है

English

Seeing the gods set out, the daughter of the king of mountains then spoke to the god Pashupati, her husband:

हिन्दी अर्थ

स्वयमुस्राश्न दुह्मन्ते मन:संकल्पसिद्धिभि:

English

"Blessed one, where are these gods, led by Shakra, going? Tell me truly, knower of truth; I have a great doubt."

हिन्दी अर्थ

मनोरथोंकी सिद्धिरूप दुग्ध प्रदान करती हैं यस्तथा भावितात्मा स्यात् स गामालब्धुमहति

English

[Maheshvara said:] "Daksha, fortunate one, the best lord of creatures, sacrifices with the horse sacrifice; the dwellers of heaven go there."

हिन्दी अर्थ

पृथ्वीको उपलब्ध कर सकता है

English

[Uma said:] "Why do you not go to this sacrifice, great one? By what prohibition does your going not occur?"

हिन्दी अर्थ

तुमसे ऐसी बात कह रहा हूँ अक्षीणं क्षीणकर्माणं त॑ देवा ब्राह्मणं विदु:

English

[Maheshvara said:] "This was all arranged by the gods themselves, fortunate one; in all sacrifices no share is assigned to me.

हिन्दी अर्थ

क्षीण हो गया है, उसी पुरुषको देवतालोग ब्राह्मण मानते हैं

English

By the way that arose by the earlier means, fair one, the gods do not give me a share of the sacrifice by dharma."

हिन्दी अर्थ

इदं तु हैवतं कृत्वा यथा यज्ञमवाप्तुयात् नात: पर तमृषय: स्थापयन्ति

English

[Uma said:] "Blessed one, in all beings you are superior in virtues in origin and power, unconquerable and unassailable in splendour, fame and fortune.

हिन्दी अर्थ

अथ सम कर्मणा केन वाणिज प्राप्तुयात् सुखम्

English

By this prohibition of your share, great one, a very great sorrow and trembling has arisen in me, sinless one."

हिन्दी अर्थ

उत यज्ञा उतायज्ञा मखं ना्हन्ति ते क्वचित् वालै: शुड्रेण पादेन सम्भरत्येव गौर्मखम्

English

[Bhishma said:] Having so spoken to the god Pashupati, her husband, the goddess became silent, king, with a burning mind.

हिन्दी अर्थ

सर्वा नद्य: सरस्वत्य: सर्वे पुण्या: शिलोच्चया: एतानीदृशकान् धर्मानाचरन्निह जाजले

English

Then, knowing the goddess's thought and what was in her heart that she wished, he commanded Nandin, "Stay."

हिन्दी अर्थ

एतानीदृशकान् धर्मास्तुलाधार: प्रशंसति

English

Then, by the power of yoga, the lord of the lords of yoga, of great splendour, the god of gods, the bearer of the Pinaka, suddenly had that sacrifice destroyed by his terrible attendants.

हिन्दी अर्थ

उपपन्त्याभिसम्पन्नान् नित्यं सद्धिर्निषिवितान् प्रत्यक्ष क्रियतां साधु ततो ज्ञास्यसि तद् यथा

English

Some let out cries, some laughed; others, king, scattered blood on the fire there.

हिन्दी अर्थ

इसकी यथार्थताका ज्ञान होगा

English

Some tore up the sacrificial posts and wandered with deformed faces; others devoured the attendants with their mouths.

हिन्दी अर्थ

तवोत्तमाड़े सम्भूता: श्येनाश्चान्याश्न जातय: पश्येमान् हस्तपाहैश्व श्लिष्टान् देहेषु सर्वश:

English

Then that sacrifice, king, being struck on every side, took the form of a deer and flew up into the sky.

हिन्दी अर्थ

सट गये हैं। इन सबको बुलाकर पूछो

English

Seeing the sacrifice so going, the lord took bow and arrow and followed it.

हिन्दी अर्थ

वाचमुच्चारयन्ति सम धर्मस्य वचनात् किल कुर्वतां यज्ञ इत्येव न यज्ञो जातु नेष्यते

English

Then from the anger of that lord of the gods, of immeasurable splendour, a dreadful drop of sweat appeared, falling from his forehead.

हिन्दी अर्थ

सावित्री प्रसवित्री च बहिरवाड्मनसी ततः

English

As soon as that drop of sweat fell on the ground, a great fire like the fire of time arose.

हिन्दी अर्थ

श्रद्धावृद्धं वाइमनसी न कर्म त्रातुमहति शुचेरश्रद्दधानस्य श्रद्दधानस्य चाशुचे:

English

In it a person was born then, bull among men, short, with exceedingly red eyes, green beard, terrifying.

हिन्दी अर्थ

प्रजापतिस्तानुवाच विषमं कृतमित्युत

English

With upright hair, hairy-limbed, like a hawk and an owl, fierce, dark in colour, clad in red.

हिन्दी अर्थ

निवृत्तशीलदोषो य: श्रद्धावान् पूत एव सः

English

That mighty being burnt the sacrifice like fire a dry patch, and all the gods, terrified, ran in the ten directions.

हिन्दी अर्थ

जिसके शील-सम्बन्धी दोष दूर हो गये हैं, वह श्रद्धालु पुरुष सदा पवित्र ही है श्रद्धामयोयं पुरुषो यो यच्छुद्ध: स एव सः

English

As that being moved about there, lord of the people, the earth, king, trembled greatly, bull of the Bharatas.

हिन्दी अर्थ

तामसी श्रद्धा होती है, वह वैसा साच्चिक, राजस या तामस होता है

English

When cries of "Alas!" arose, a sound fearful to the worlds, the Grandfather spoke, showing himself to Mahadeva.

हिन्दी अर्थ

वयं जिज्ञासमानास्तु सम्प्राप्ता धर्मदर्शनात् दिवं गत्वा महाप्राज्ञौ विहरेतां यथासुखम्

English

"All the gods will give you a share too, lord; let withdrawal be made by you, lord of all the gods.

हिन्दी अर्थ

एवं बहुविधार्थ च तुलाधारेण भाषितम्

English

For all these gods and the sages, scourge of foes, have found no peace because of your anger, Mahadeva.

हिन्दी अर्थ

तस्य विख्यातवीर्यस्य श्रुत्वा वाक्यानि स द्विज: यथौपम्योपदेशेन कि भूय: श्रोतुमिच्छसि

English

And this person, born of your sweat, best of the gods, will roam the worlds, knower of dharma, as the one called Fever."

हिन्दी अर्थ

अब तुम और क्या सुनना चाहते हो?

English

"Of this one made one, lord, the whole earth is not able to bear the energy; let him be created in many forms."

हिन्दी अर्थ

चतुःषष्ट्यधिकद्विशततमो5 ध्याय: प्रजानामनुकम्पार्थ गीत॑ राज्ञा विचखनुना

English

Thus addressed by Brahma, and his share too being assigned, the god said "So be it" to the blessed Brahma of immeasurable splendour.

हिन्दी अर्थ

मनुष्य उदाहरण दिया करते हैं

English

The bearer of the Pinaka reached supreme joy, smiling, and Bhava then received his share as told by Brahma.

हिन्दी अर्थ

देखकर राजा बोले-- हिंसायां हि प्रवृत्तायामाशीरेषा तु कल्पिता

English

And the knower of all dharma then distributed the Fever in many ways for the peace of all beings; hear that also, dear.

हिन्दी अर्थ

कामकाराद् विहिंसन्ति बहिर्वेद्यां पशून् नरा: इच्छासे यज्ञकी बाह्म॒वेदीपर पशुओंका बलिदान करते हैं

English

Headache for the serpents; the shilajatu for mountains; know the blue colour for waters and the slough for snakes.

हिन्दी अर्थ

अहिंसा सर्वभूते भ्यो धर्मेभ्यो ज्यायसी मता

English

The khoraka disease for cows, saline soil on the earth, and for animals, knower of dharma, the blocking of sight.

हिन्दी अर्थ

आचार इत्यनाचार: कृपणा: फलहेतव: वृथा मांसं न खादन्ति नैष धर्म: प्रशस्यते

English

For horses, a hollow in the body; for peacocks, the bursting of the crest; for cuckoos, eye disease: the great-souled one named the fever.

हिन्दी अर्थ

क्योंकि ऐसे धर्मकी कोई प्रशंसा नहीं करते

English

For lotuses, the splitting of the stamens; so we have heard; for all parrots, hiccup is called the fever.

हिन्दी अर्थ

धूर्ते: प्रवर्तितं होतन्नैतद् वेदेषु कल्पितम् फूल आदिसे ही उनकी पूजाका विधान है

English

For tigers, knower of dharma, fatigue is called the fever; among men, knower of dharma, it is known as fever by name, and enters a man at death, at birth and in between.

हिन्दी अर्थ

यज्ञियाश्रैव ये वृक्षा वेदेषु परिकल्पिता:

English

This is the energy of Maheshvara, Fever by name, so dreadful; the lord is to be bowed to and honoured by all creatures.

हिन्दी अर्थ

महासत्त्वै: शुद्धभावै: सर्व देवाहमेव तत् कथं यात्रा शरीरस्य निरारम्भस्य सेत्स्यते

English

Entered by it, Vritra, best of upholders of dharma, yawned; then Shakra hurled the thunderbolt at him.

हिन्दी अर्थ

आरम्भ न करनेवाले पुरुषकी शरीरयात्राका निर्वाह कैसे होगा?

English

Entering Vritra, the thunderbolt split him, Bharata; and split by the thunderbolt, the great yogi, the great asura, went to the supreme seat of Vishnu of immeasurable splendour.

हिन्दी अर्थ

तथा कर्मसु वर्तेत समर्थो धर्ममाचरेत् शरीरके समर्थ होनेपर ही धर्मका पालन कर सकता है

English

By devotion to Vishnu this world was pervaded by him formerly, and so, slain in battle, he reached Vishnu's abode.

हिन्दी अर्थ

सर्वथा कार्यदुर्गेडस्मिन् भवान् न: परमो गुरु:

English

Thus the extent of the great Fever, concerning Vritra, has been told by me, son; what else shall I tell you?

हिन्दी अर्थ

प्रशंसा करते हुए उसके पिताने कही थी)

English

The man who with undismayed mind, collected, ever reads this origin of Fever is freed from disease, happy and glad, and gains the desires he wishes."

हिन्दी अर्थ

पित्रोक्त: कुपितेनाथ जहीमां जननीमिति

English

this, felt great misery on thy account. I do not (now) regard myself as destitute of intelligence. Having adopted Renunciation in consequence of loss of my property, I can now rest, freed from every kind of fever. I cast thee off, O Desire, with all the passions of my heart. Thou shalt not again dwell with me or sport with me. I shall forgive them that will slander or

हिन्दी अर्थ

चाहिए। वेदोंमें भी उसीको धर्म निश्चित किया गया है शरीरादीनि देयानि पिता त्वेक: प्रयच्छति

English

[Bhishma said:] "Here too they cite this ancient tale, the dialogue of Narada and Samanga, Bharata.

हिन्दी अर्थ

और आदर दिखाता है तो इससे पुत्रके सम्पूर्ण पापोंका प्रायश्चित्त हो जाता है

English

[Narada said:] 'You bow as it were with the chest, with the arms and with force; ever glad of mind, you seem free of grief.

हिन्दी अर्थ

क्लिश्यन्नपि सुतं स्नेहै: पिता पुत्र न मुडचति कभी पितासे अलग नहीं हो सकता

English

I see no agitation in you here, even the subtlest; you act like a child, ever satisfied and at ease.'

हिन्दी अर्थ

पिता नाल्पतरं स्थान चिन्तयिष्यामि मातरम्

English

[Samanga said:] 'The past, future and present in all beings, giver of honour: I know their truths, therefore I am not despondent.

हिन्दी अर्थ

अब मैं माताके विषयमें सोचता हूँ अस्य मे जननी हेतु: पावकस्य यथारणि:

English

I know the beginnings and again the rise of fruits; the fruits are varied in the world; therefore I am not despondent.

हिन्दी अर्थ

अपि वर्षशतस्यान्ते स द्विहायनवच्चरेत्

English

The unfathomable, the unfounded, the moving, Narada, the blind and the dull live; see us also living.

हिन्दी अर्थ

वर्षकी अवस्थाके बाद भी उसके पास दो वर्षके बच्चेके समान आचरण करता है रक्षत्येव सुतं माता नान्य: पोष्टा विधानत:

English

The dwellers of heaven, healthy of limb, live by what is ordained, strong and weak; honour us likewise.

हिन्दी अर्थ

नास्ति मातृसमं त्राणं नास्ति मातृसमा प्रिया

English

Some live with thousands, some with hundreds, and others live on greens; see us also living.

हिन्दी अर्थ

अविमृश्य महाभागो वनमेव जगाम स: गौतम वनमें चले गये

English

speak ill of me. I shall not injure even when injured. If anybody from aversion speaks disagreeable words of me, disregarding those words I shall address him in agreeable speeches. In contentment of heart and with all my senses at case, I shall always live upon what may be got by me. I shall not contribute to the gratification of the wishes entertained by thee that art my foe. Freedom from attachment, emancipation from desire, contentment, tranquillity, truth, self-restraint, forgiveness, and universal compassion are the qualities that have now I come to me. Therefore, let Desire, cupidity, thirst, miserliness avoid me. I have now adopted the path of Goodness. Having cast off Desire and Cupidity, great is my happiness now. I shall no longer yield to the influence of Cupidity and no longer suffer misery like a person of uncleansed soul. One is sure to obtain happiness according to the measure of the desires he may be able to cast off. Truly, he who yields himself up to Desire always suffers misery. Whatever passions connected with Desire are cast off by a person, all appertain to the quality of Passion. Sorrow and shamelessness and discontent all arise from Desire and Wealth. Like a person plunging in the hot season into a cool lake, I have now entered into Brahma, I have abstained from work. I have freed myself from grief. Pure happiness has now come to me. The felicity that results from the gratification of Desire, or that other purer felicity which one enjoys in heaven, does not come to even a sixteenth part of that which arises upon the abandonment of all kinds of thirst! Killing the principle of desire, which with the body makes an aggregate of seven, and which is a bitter foe, I have entered the immortal city of Brahma and shall pass my days there in happiness like a king!' Relying upon such intelligence, Manki freed himself from attachments, casting off all desires and attaining to Brahma that abode of the highest felicity. Indeed, in consequence of the loss of his two bulls Manki attained to immortality. Indeed, because he cut the very roots of desire, he attained, through that means, to high

हिन्दी अर्थ

विमृश्य चिरकारित्वाच्चिन्तयामास वै चिरम्

English

when a crow perched upon a palmyra tree a fruit (which had been ripe) fell down. The fruit fell because of its ripeness. It would be a mistake to accept the sitting of the crow as the cause of the fall. The perching was only an accident. Yet men very frequently, in tracing causes, accept accidents for inducing causes. Such men are said to be deceived by 'the fallacy of the crow and the palmyra fruit.'

हिन्दी अर्थ

कथं धर्मच्छलेनास्मिन् निमज्जेयमसाधुवत् है। भला, अन्य असाधु पुरुषोंकी भाँति मैं भी इसमें ड्ूबनेका कैसे साहस करूँ?

English

The pride of a fool is delusion again; for the fool there is neither this world nor the other; sorrows do not come always, nor does happiness come always.

हिन्दी अर्थ

अस्वतन्त्रं च पुत्रत्वं कि तु मां नानुपीडयेत्

English

One like me would never feel fever over a state of turning being; he would not follow wished enjoyments or happiness, nor think of sorrow come.

हिन्दी अर्थ

जिससे मुझे धर्मकी हानिरूप पीड़ा न हो पितरं चाप्यवज्ञाय कः प्रतिष्ठामवाप्रुयात्

English

Collected, he should not covet what is others'; he should not welcome gain that has come in various ways; nor rejoice at great gain of wealth, nor despair at its loss.

हिन्दी अर्थ

पिताकी अवहेलना करके भी कौन प्रतिष्ठा पा सकता है?

English

Neither kinsmen, nor wealth, nor family, nor learning, nor mantras, nor valour are able to save from sorrow; they do not go to peace hereafter except by character.

हिन्दी अर्थ

युक्तक्षमावुभावेतौ नातिवर्तेत मां कथम् विज्ञानं मे कथं न स्याद् द्वौ बुद्धये चात्मसम्भवम्

English

There is no intellect for the unjoined, no happiness without yoga; steadiness and giving up of sorrow, both bring happiness for us.

हिन्दी अर्थ

अपनी उत्पत्तिका कारण समझता हूँ। मेरा ऐसा ही ज्ञान क्यों न सदा बना रहे?

English

The dear brings joy, joy increases elation, and elation leads to hell alone; therefore I give it up.

हिन्दी अर्थ

पर्याप्त: स दृढीकार: पितुर्गौरवनिश्चये पिताके गौरवका निश्चय करानेमें पर्याप्त एवं सुदृढ़ प्रमाण है

English

These elations of grief and fear, bewilderers of pleasure and pain, I see like a witness in the world from the working of this body.

हिन्दी अर्थ

पिता यदाह धर्म: स वेदेष्वपि सुनिश्चित:

English

Giving up wealth and desire, free of grief and fever, giving up craving and delusion, I roam this earth.

हिन्दी अर्थ

देह आदि सम्पूर्ण देने योग्य वस्तुओंको देता है

English

I have no fear from death, adharma, greed, or from anything, as if I had drunk nectar, here or hereafter.

हिन्दी अर्थ

भर्त्रां चैव समायोगे सीमन्तोन्नयने तथा सम्पादनमें पिता ही प्रभु है

English

This I know, brahmana, having performed great imperishable austerity; therefore, Narada, grief does not trouble me.'"