Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 73/172 · श्लोक 163.1–165.31

पूर्ण अध्याय पाठ80 श्लोक

अध्याय 12

श्लोक 163.1

[भ] तस्यां निशायां वयुष्टायां गते तस्मिन दविजॊत्तमे निष्क्रम्य गौतमॊ ऽगच्छत समुद्रं परति भारत

[bha] tasyāṃ niśāyāṃ vayuṣṭāyāṃ gate tasmina davijòttame niṣkramya gautamò 'gacchata samudraṃ parati bhārata

हिन्दी अर्थ

क्षुधितो5हं गतप्राणो हरिष्यामि श्वजाघनीम्

English

"Bhishma said, 'The duties in respect of all the four modes of life, those of yatis, O son of Pandu, and the customs relating to the conduct of men in general, are all included in kingly duties. All these acts, O chief of the Bharatas, occur in Kshatriya duties. If the functions of royalty are disturbed, all creatures are overtaken by evil. The duties of men are not obvious. They have, again, many outlets. \ Led by many (false) systems, their eternal nature is sometimes offended against. Others who pin their faith to the conclusions arrived at by men, without really knowing anything about the truths of duties (as declared in the scriptures), find themselves at last landed and confounded on faiths whose ultimate ends are unknown. The duties imposed upon Kshatriyas are plain, productive of great happiness, evident in respect of their results, free from deceit, and beneficial to the whole world. As the duties of the three orders, as also of Brahmanas and of those that have retired from the world, O Yudhishthira, have before this been said to be all included within those of that sacred mode of life (called Garhasthya), even so, the whole world, with all good actions, are subject to kingly duties. I have told thee, O monarch, how many brave kings had, in days of old, repaired to that lord of all creatures, viz., the divine and puissant Vishnu of great prowess, for resolving their doubts about the science of chastisement. Those kings, mindful of the declarations of the scriptures enforced by examples, waited in days of old upon Narayana, after having weighed each of their acts against the duties of each of the modes of life. 2 Those deities , viz., the Sadhyas, the Vasus, the Aswins, the Rudras, the Viswas, the Maruts, and the Siddhas, created in days of old by the first of gods, are all observant of Kshatriya duties. I shall now recite to thee a history fraught with the conclusions of both morality and profit. In days of old when the Danavas had multiplied and swept away all barriers and distinctions 3 the powerful Mandhatri, O monarch, became

अध्याय 12

श्लोक 163.2

सामुद्रकान स वणिजस ततॊ ऽपश्यत सथितान पथि स तेन सार्थेन सह परययौ सागरं परति

sāmudrakāna sa vaṇijasa tatò 'paśyata sathitāna pathi sa tena sārthena saha parayayau sāgaraṃ parati

हिन्दी अर्थ

क्षुधार्त: प्रत्युवाचेदं पुनरेव महामुनि:

English

Then he saw sea-going merchants standing on the road; he went with that caravan toward the ocean.

अध्याय 12

श्लोक 163.3

स तु सार्थॊ महाराज कस्मिंश चिद गिरिगह्वरे मत्तेन दविरदेनाथ निहतः परायशॊ ऽभवत

sa tu sārthò mahārāja kasmiṃśa cida girigahvare mattena daviradenātha nihataḥ parāyaśò 'bhavata

हिन्दी अर्थ

व्यवस्ये बुद्धिपूर्व वै तद् भवाननुमन्यताम्

English

But that caravan, great king, in a mountain cave, was almost wholly destroyed by a rutting elephant.

अध्याय 12

श्लोक 163.4

स कथं चित ततस तस्मात सार्थान मुक्तॊ दविजस तदा कांदिग भूतॊ जीवितार्थी परदुद्रावॊत्तरां दिशम

sa kathaṃ cita tatasa tasmāta sārthāna muktò davijasa tadā kāṃdiga bhūtò jīvitārthī paradudrāvòttarāṃ diśama

हिन्दी अर्थ

बुद्धिपूर्वक निश्चय किया है। इसका तुम अनुमोदन करो

English

Somehow the brahmana escaped from that caravan, fleeing in all directions for his life, and ran toward the north.

अध्याय 12

श्लोक 163.5

स सर्वतः परिभ्रष्टः सार्थाद देशात तथार्थतः एकाकी वयद्रवत तत्र वने किं पुरुषॊ यथा

sa sarvataḥ paribhraṣṭaḥ sārthāda deśāta tathārthataḥ ekākī vayadravata tatra vane kiṃ puruṣò yathā

हिन्दी अर्थ

तपोभिर्विद्यया चैव ज्योतींषीव महत्तम:

English

Separated from the caravan, from the place and from his goods, alone he ran through the forest like a kimpurusha.

अध्याय 12

श्लोक 163.6

स पन्थानम अथासाद्य समुद्राभिसरं तदा आससाद वनं रम्यं महत पुष्पितपादपम

sa panthānama athāsādya samudrābhisaraṃ tadā āsasāda vanaṃ ramyaṃ mahata puṣpitapādapama

हिन्दी अर्थ

श्वभक्षणे श्वा हाभक्ष्यो द्विजानाम्

English

Reaching a road toward the sea, he came upon a lovely great forest of flowering trees.

अध्याय 12

श्लोक 163.7

सर्वर्तुकैर आम्रवनैः पुष्पितैर उपशॊभितम नन्दनॊद्देश सदृशं यक्षकिंनरसेवितम

sarvartukaira āmravanaiḥ puṣpitaira upaśòbhitama nandanòddeśa sadṛśaṃ yakṣakiṃnarasevitama

हिन्दी अर्थ

द्विजोंके लिये अभक्ष्य है

English

It was adorned with blossoming mango groves of all seasons, like a place in Nandana, frequented by yakshas and kinnaras.

अध्याय 12

श्लोक 163.8

शालतालधवाश्वत्थत्वचागुरु वनैस तथा चन्दनस्य च मुख्यस्य पादपैर उपशॊभितम गिरिप्रस्थेषु रम्येषु शुभेषु सुसुगन्धिषु

śālatāladhavāśvatthatvacāguru vanaisa tathā candanasya ca mukhyasya pādapaira upaśòbhitama giriprastheṣu ramyeṣu śubheṣu susugandhiṣu

हिन्दी अर्थ

श्वमांसे चास्मिन् पड़सान् साधु मन्‍्ये

English

It was adorned with groves of sal, palm, dhava and pipal trees, aloe, and the best sandal trees, on lovely, auspicious, fragrant mountain slopes.

अध्याय 12

श्लोक 163.9

समन्ततॊ दविजश्रेष्ठा वल्गु कूजन्ति तत्र वै मनुष्यवदनास तव अन्ये भारुण्डा इति विश्रुताः भूलिङ्गशकुनाश चान्ये समुद्रं सर्वतॊ ऽभवन

samantatò davijaśreṣṭhā valgu kūjanti tatra vai manuṣyavadanāsa tava anye bhāruṇḍā iti viśrutāḥ bhūliṅgaśakunāśa cānye samudraṃ sarvatò 'bhavana

हिन्दी अर्थ

पदार्थकी ओर मन न ले जाइये

English

On all sides, best of the twice-born, birds sang sweetly there; others with human faces, known as bharundas, and bhulinga birds were everywhere toward the sea.

अध्याय 12

श्लोक 163.10

स तान्य अतिमनॊज्ञानि विहंगाभिरुतानि वै शृण्वन सुरमणीयानि विप्रॊ ऽगच्छत गौतमः

sa tānya atimanòjñāni vihaṃgābhirutāni vai śṛṇvana suramaṇīyāni viprò 'gacchata gautamaḥ

हिन्दी अर्थ

क्षुच्च मां दूषयत्यत्र हरिष्यामि श्वजाघनीम्

English

king. That ruler of the earth, viz., king Mandhatri, performed a great sacrifice from desire of beholding the puissant Narayana, that god of gods, without beginning, middle, and end. In that sacrifice he worshipped with humility the great Vishnu. 1 The Supreme Lord, assuming the form of Indra, showed himself unto him. Accompanied by many good kings he offered his adorations to that puissant deity. The high discourse took place between that lion among kings and that illustrious god in the form of Indra, touching Vishnu of great effulgence.'

अध्याय 12

श्लोक 163.11

ततॊ ऽपश्यत सुरम्ये स सुवर्णसिकताचिते देशभागे समे चित्रे सवर्गॊद्देश समप्रभे

tatò 'paśyata suramye sa suvarṇasikatācite deśabhāge same citre savargòddeśa samaprabhe

हिन्दी अर्थ

दुर्बलो नष्टसंज्ञश्न भक्ष्याभक्ष्यविवर्जित:

English

"Indra said, 'What is your object, O foremost of virtuous persons, in thus seeking to behold that Ancient and First of gods, viz., Narayana, of inconceivable energy, and infinite illusions? Neither myself, nor Brahman himself, can obtain a sight of that god of universal form. I shall grant thee what other objects may be in thy heart, for thou art the foremost of mortals. Thy soul abides in peace; thou art devoted to righteousness; thou hast thy senses under control; and thou art possessed of heroism. Thou seekest unflinchingly to do what is agreeable to the gods. For the sake also of thy intelligence, devotion, and

अध्याय 12

श्लोक 163.12

शरिया जुष्टं महावृक्षं नयग्रॊधं परिमण्डलम शाखाभिर अनुरूपाभिर भूषितं छत्रसंनिभम

śariyā juṣṭaṃ mahāvṛkṣaṃ nayagròdhaṃ parimaṇḍalama śākhābhira anurūpābhira bhūṣitaṃ chatrasaṃnibhama

हिन्दी अर्थ

अटगन् भैक्ष्यं न विन्दामि यदा युष्माकमालये

English

He saw a great banyan tree, round, graced with splendour, adorned with matching branches like a parasol.

अध्याय 12

श्लोक 163.13

तस्य मूलं सुसंसिक्तं वरचन्दन वारिणा दिव्यपुष्पान्वितं शरीमत पितामह सदॊपमम

tasya mūlaṃ susaṃsiktaṃ varacandana vāriṇā divyapuṣpānvitaṃ śarīmata pitāmaha sadòpamama

हिन्दी अर्थ

अन्निर्मुखं पुरोधाश्व देवानां शुचिषाड् विभुः

English

Its root was well sprinkled with fine sandal water, endowed with divine flowers, beautiful, like the Grandfather's seat.

अध्याय 12

श्लोक 163.14

तं दृष्ट्वा गौतमः परीतॊ मुनिकान्तम अनुत्तमम मेध्यं सुरगृह परख्यं पुष्पितैः पादपैर वृतम तम आगम्य मुदा युक्तस तस्याधस्ताद उपाविशत

taṃ dṛṣṭvā gautamaḥ parītò munikāntama anuttamama medhyaṃ suragṛha parakhyaṃ puṣpitaiḥ pādapaira vṛtama tama āgamya mudā yuktasa tasyādhastāda upāviśata

हिन्दी अर्थ

तमुवाच स चाण्डालो महर्षे शूणु मे वच:

English

Seeing it, Gautama was pleased, an unsurpassed place beloved of sages, holy, like a temple of the gods, surrounded by flowering trees; coming to it with joy, he sat beneath it.

अध्याय 12

श्लोक 163.15

तत्रासीनस्य कौरव्य गौतमस्य सुखः शिवः पुष्पाणि समुपस्पृश्य परववाव अनिलः शुचिः हलादयन सर्वगात्राणि गौतमस्य तदा नृप

tatrāsīnasya kauravya gautamasya sukhaḥ śivaḥ puṣpāṇi samupaspṛśya paravavāva anilaḥ śuciḥ halādayana sarvagātrāṇi gautamasya tadā nṛpa

हिन्दी अर्थ

धर्म तवापि विप्रर्षे शृणु यत् ते ब्रवीम्पहम्

English

As Gautama sat there, Kauravya, a pleasant, auspicious, pure breeze blew, touching the flowers, delighting all Gautama's limbs, king.

अध्याय 12

श्लोक 163.16

स तु विप्रः परिश्रान्तः सपृष्टः पुण्येन वायुना सुखम आसाद्य सुष्वाप भास्करश चास्तम अभ्यगात

sa tu vipraḥ pariśrāntaḥ sapṛṣṭaḥ puṇyena vāyunā sukhama āsādya suṣvāpa bhāskaraśa cāstama abhyagāta

हिन्दी अर्थ

तस्याप्यधम उद्देश: शरीरस्य श्वजाघनी

English

That brahmana, tired, touched by the holy wind, found comfort and slept; and the sun went down.

अध्याय 12

श्लोक 163.17

ततॊ ऽसतं भास्करे याते संध्याकाल उपस्थिते आजगाम सवभवनं बरह्मलॊकात खगॊत्तमः

tatò 'sataṃ bhāskare yāte saṃdhyākāla upasthite ājagāma savabhavanaṃ barahmalòkāta khagòttamaḥ

हिन्दी अर्थ

चाण्डालस्वस्य हरणमभक्ष्यस्यथ विशेषत:

English

Then, when the sun had set and twilight had come, the best of birds returned to his dwelling from the world of Brahma.

अध्याय 12

श्लोक 163.18

नाडी जङ्घ इति खयातॊ दयितॊ बरह्मणः सखा बकराजॊ महाप्राज्ञः कश्यपस्यात्मसंभवः

nāḍī jaṅgha iti khayātò dayitò barahmaṇaḥ sakhā bakarājò mahāprājñaḥ kaśyapasyātmasaṃbhavaḥ

हिन्दी अर्थ

न मांसलोभात् तपसो नाशस्ते स्यान्महामुने

English

He was known as Nadijangha, dear friend of Brahma, king of cranes, greatly wise, born of Kashyapa himself.

अध्याय 12

श्लोक 163.19

राजधर्मेति विख्यातॊ बभूवाप्रतिमॊ भुवि देवकन्या सुतः शरीमान विद्वान देवपतिप्रभः

rājadharmeti vikhyātò babhūvāpratimò bhuvi devakanyā sutaḥ śarīmāna vidvāna devapatiprabhaḥ

हिन्दी अर्थ

मा सम धर्म परित्याक्षीस्त्वं हि धर्मभूतां वर:

English

Famed as Rajadharma, he was unequalled on earth, the son of a divine maiden, splendid, learned, bright as the lord of the gods.

अध्याय 12

श्लोक 163.20

मृष्टहाटक संछन्नॊ भूषणैर अर्कसंनिभैः भूषितः सर्वगात्रेषु देवगर्भः शरिया जवलन

mṛṣṭahāṭaka saṃchannò bhūṣaṇaira arkasaṃnibhaiḥ bhūṣitaḥ sarvagātreṣu devagarbhaḥ śariyā javalana

हिन्दी अर्थ

न विद्यते5प्युपायश्व कश्रनिन्मे प्राणधारणे

English

Covered with polished gold, with ornaments like the sun, adorned in all limbs, god-born, he blazed with splendour.

अध्याय 12

श्लोक 163.21

तम आगतं दविजं दृष्ट्वा विस्मितॊ गौतमॊ ऽभवत कषुत्पिपासापरीतात्मा हिंसार्थी चाप्य अवैक्षत

tama āgataṃ davijaṃ dṛṣṭvā vismitò gautamò 'bhavata kaṣutpipāsāparītātmā hiṃsārthī cāpya avaikṣata

हिन्दी अर्थ

अभ्युज्जीवेत् साद्यमान: समर्थों धर्ममाचरेत्

English

Seeing the twice-born arrived, Gautama was astonished; his mind seized by hunger and thirst, he looked on him also with a wish to kill.

अध्याय 12

श्लोक 163.22

[राजधर्म] सवागतं भवते विप्र दिष्ट्या पराप्तॊ ऽसि मे गृहम अस्तं च सविता यातः संध्येयं समुपस्थिता

[rājadharma] savāgataṃ bhavate vipra diṣṭyā parāptò 'si me gṛhama astaṃ ca savitā yātaḥ saṃdhyeyaṃ samupasthitā

हिन्दी अर्थ

ब्रह्मवह्निर्मम बल॑ भक्ष्यामि शमयन् क्षुधाम्

English

[Rajadharma said:] "Welcome to you, brahmana; by good fortune you have come to my house; the sun has set and this twilight has arrived.

अध्याय 12

श्लोक 163.23

मम तवं निलयं पराप्तः परियातिथिर अनिन्दितः पूजितॊ यास्यसि परातर विधिदृष्टेन कर्मणा

mama tavaṃ nilayaṃ parāptaḥ pariyātithira aninditaḥ pūjitò yāsyasi parātara vidhidṛṣṭena karmaṇā

हिन्दी अर्थ

जीवितं मरणाच्छेयो जीवन् धर्ममवाप्लुयात्

English

You have come to my dwelling, a dear and blameless guest; honoured, you shall go in the morning, with the rite seen in scripture."

अध्याय 12

श्लोक 164.1

[भ] गिरं तां मधुरां शरुत्वा गौतमॊ विस्मितस तदा कौतूहलान्वितॊ राजन राजधर्माणम ऐक्षत

[bha] giraṃ tāṃ madhurāṃ śarutvā gautamò vismitasa tadā kautūhalānvitò rājana rājadharmāṇama aikṣata

हिन्दी अर्थ

अहमापदगत: क्षुत्तो भक्षयिष्ये श्वजाघनीम्

English

high faith, I shall grant thee whatsoever boons may be desired by thee.'

अध्याय 12

श्लोक 164.2

[र] भॊः कश्यपस्य पुत्रॊ ऽहं माता दाक्षायणी च मे अतिथिस तवं गुणॊपेतः सवागतं ते दविजर्षभ

[ra] bhòḥ kaśyapasya putrò 'haṃ mātā dākṣāyaṇī ca me atithisa tavaṃ guṇòpetaḥ savāgataṃ te davijarṣabha

हिन्दी अर्थ

करना मेरे लिये धूर्ततापूर्ण चेष्टा ही है

English

[Rajadharma said:] "Sir, I am a son of Kashyapa, and my mother is Dakshayani; you are a guest endowed with virtue; welcome to you, best of brahmanas."

अध्याय 12

श्लोक 164.3

[भ] तस्मै दत्त्वा स सत्कारं विधिदृष्टेन कर्मणा शालपुष्पमयीं दिव्यां बृसीं समुपकल्पयत

[bha] tasmai dattvā sa satkāraṃ vidhidṛṣṭena karmaṇā śālapuṣpamayīṃ divyāṃ bṛsīṃ samupakalpayata

हिन्दी अर्थ

भक्ष्यक्रिया यत्र न तदगरीय:

English

[Bhishma said:] Having given him honour by the rite seen in scripture, he prepared a divine seat made of sal flowers.

अध्याय 12

श्लोक 164.4

भगीरथ रथाक्रान्तान देशान गङ्गा निषेवितान ये चरन्ति महामीनास तांश च तस्यान्वकल्पयत

bhagīratha rathākrāntāna deśāna gaṅgā niṣevitāna ye caranti mahāmīnāsa tāṃśa ca tasyānvakalpayata

हिन्दी अर्थ

न पापमात्रेण कृतं हिनस्ति

English

He also provided for him large fish that roam in the regions crossed by Bhagiratha's chariot and served by the Ganga.

अध्याय 12

श्लोक 164.5

वह्निं चापि सुसंदीप्तं मीनांश चैव सुपीवरान स गौतमायातिथये नयवेदयत काश्यपः

vahniṃ cāpi susaṃdīptaṃ mīnāṃśa caiva supīvarāna sa gautamāyātithaye nayavedayata kāśyapaḥ

हिन्दी अर्थ

विश्वामित्रो जहारैव कृतबुद्धि: श्वजाघनीम्

English

The Kashyapa offered to Gautama, the guest, a well-kindled fire and plump fish.

अध्याय 12

श्लोक 164.6

भुक्तवन्तं च तं विप्रं परीतात्मानं महामनाः कलमापनयनार्थं स पक्षाभ्याम अभ्यवीजयत

bhuktavantaṃ ca taṃ vipraṃ parītātmānaṃ mahāmanāḥ kalamāpanayanārthaṃ sa pakṣābhyāma abhyavījayata

हिन्दी अर्थ

सदारस्तामुपाह्त्य वने भोक्तुमियेष सः

English

When the brahmana had eaten and was content, the great-minded one fanned him with his wings to remove his weariness.

अध्याय 12

श्लोक 164.7

ततॊ विश्रान्तम आसीनं गॊत्र परश्नम अपृच्छत सॊ ऽबरवीद गौतमॊ ऽसमीति बराह्म नान्यद उदाहरत

tatò viśrāntama āsīnaṃ gòtra paraśnama apṛcchata sò 'baravīda gautamò 'samīti barāhma nānyada udāharata

हिन्दी अर्थ

लिया और उसे वनमें ले जाकर पत्नीसहित खानेका विचार किया

English

Then, as he sat rested, he asked about his lineage; he said "Gautama," and the brahmana told nothing else.

अध्याय 12

श्लोक 164.8

तस्मै पर्णमयं दिव्यं दिव्यपुष्पाधिवासितम गन्धाढ्यं शयनं परादात स शिश्ये तत्र वै सुखम

tasmai parṇamayaṃ divyaṃ divyapuṣpādhivāsitama gandhāḍhyaṃ śayanaṃ parādāta sa śiśye tatra vai sukhama

हिन्दी अर्थ

भक्षयामि यथाकामं पूर्व संतर्प्प देवता:

English

He gave him a divine bed of leaves, scented with divine flowers and rich in fragrance; and he slept there happily.

अध्याय 12

श्लोक 164.9

अथॊपविष्टं शयने गौतमं बकराट तदा पप्रच्छ काश्यपॊ वाग्मी किम आगमनकारणम

athòpaviṣṭaṃ śayane gautamaṃ bakarāṭa tadā papraccha kāśyapò vāgmī kima āgamanakāraṇama

हिन्दी अर्थ

ऐन्द्राग्नेयेन विधिना चरुं श्रपपत स्वयम्

English

Then, as Gautama sat on the bed, the king of cranes, the eloquent Kashyapa, asked him, "What is the reason for your coming?"

अध्याय 12

श्लोक 164.10

ततॊ ऽबरवीद गौतमस तं दरिद्रॊ ऽहं महामते समुद्रगमनाकाङ्क्षी दरव्यार्थम इति भारत

tatò 'baravīda gautamasa taṃ daridrò 'haṃ mahāmate samudragamanākāṅkṣī daravyārthama iti bhārata

हिन्दी अर्थ

न नूनं कार्यमेतद् वै हर काम॑ श्वजाघनीम्

English

"Mandhatri said, I bend my head for gratifying thee. Without doubt, however, I desire to see the first of gods. O divine Lord! Casting off all (earthly) desires, I wish to earn religious merit, and to lead the foremost mode of life, that path of the good, highly regarded by all. By exercising the high duties of a Kshatriya, I have earned many regions of inexhaustible merit in the other world, and I have also, through those duties, spread my fame. I do not, however, know how to discharge those duties, the foremost in the world, that have flowed from the first of gods.'

अध्याय 12

श्लोक 164.11

तं काश्यपॊ ऽबरवीत परीतॊ नॊत्कण्ठां कर्तुम अर्हसि कृतकार्यॊ दविजश्रेष्ठ स दरव्यॊ यास्यसे गृहान

taṃ kāśyapò 'baravīta parītò nòtkaṇṭhāṃ kartuma arhasi kṛtakāryò davijaśreṣṭha sa daravyò yāsyase gṛhāna

हिन्दी अर्थ

कहता हूँ कि आपको इसका भक्षण नहीं करना चाहिए

English

"Indra said, 'They that are not kings, however observant they may be of their duties, cannot easily attain the highest rewards of duty. Kingly duties first flowed from the original god. Other duties flowed afterwards from his body. Infinite were the other duties, with those of the Vanaprastha mode of life, that were created afterwards. The fruits of all those are exhaustible. Kingly duties, however, are distinguished above them. In them are included all other duties. For this reason Kshatriya duties are said to be the foremost of all. In days of old, Vishnu, by acting according to Kshatriya duties, forcibly suppressed and destroyed his foes and thereby afforded relief to the gods and the Rishis of immeasurable energy. If the divine Vishnu of inconceivable energy had not slain all his foes among the Asuras, then the Brahmanas, and (Brahman) the Creator of the worlds and Kshatriya duties, and the duties that first flowed from the Supreme deity, would all have been destroyed. If that first and foremost of gods had not, by putting forth his prowess, subjugated the earth with all her Asuras, then all the duties, of the four orders and all the duties in respect of the four modes of life would all have been destroyed in consequence of the destruction of Brahmanas. The eternal

अध्याय 12

श्लोक 164.12

चतुर्विधा हय अर्थगतिर बृहस्पतिमतं यथा पारम्पर्यं तथा दैवं कर्म मित्रम इति परभॊ

caturvidhā haya arthagatira bṛhaspatimataṃ yathā pāramparyaṃ tathā daivaṃ karma mitrama iti parabhò

हिन्दी अर्थ

परां मेध्याशनामेनां भक्ष्यां मन्ये श्वजाघनीम्

English

duties (of men) had all suffered destruction. It was by the exercise of Kshatriya duties that they were revived, l In every Yuga, the duties of Brahmanas in respect of attaining to Brahma first set in. These, however, are all protected by kingly duties. The latter, on this account, are regarded as the foremost. Casting away life in battle, compassion for all creatures, knowledge of the affairs of the world, protection of men, rescuing them from danger, relieving the distressed and the oppressed, all these occur among Kshatriya duties practised by Kings. Persons that do not regard wholesome restraints and that are governed by lust and wrath, do not commit overt acts of sin from fear of kings. Others that are docile and of righteous behaviour succeed, in consequence of the same influence, in performing all their duties. For this reason Kshatriya duties are regarded to be righteous. Without doubt, all creatures live happily in the world, protected by kings exercising Kshatriya duties like children protected by their parents. Kshatriya duties are the foremost of all duties. Those eternal duties, regarded as the first in the world, embrace the protection of every creature. Themselves eternal, they lead to eternal emancipation.'"

अध्याय 12

श्लोक 164.13

परादुर्भूतॊ ऽसमि ते मित्रं सुहृत तवं च मम तवयि सॊ ऽहं तथा यतिष्यामि भविष्यसि यथार्थवान

parādurbhūtò 'sami te mitraṃ suhṛta tavaṃ ca mama tavayi sò 'haṃ tathā yatiṣyāmi bhaviṣyasi yathārthavāna

हिन्दी अर्थ

नाकार्यमिह कार्य वै मा छलेनाशुभं कृथा:

English

"I appear before you as your friend, and you are my well-wisher; so I shall strive that you become a man of wealth."

अध्याय 12

श्लोक 164.14

ततः परभातसमये सुखं पृष्ट्वाब्रवीद इदम गच्छ सौम्य पथानेन कृतकृत्यॊ भविष्यसि

tataḥ parabhātasamaye sukhaṃ pṛṣṭvābravīda idama gaccha saumya pathānena kṛtakṛtyò bhaviṣyasi

हिन्दी अर्थ

समौ च श्वमृगौ मन्ये तस्माद् भोक्ष्ये श्वजाघनीम्

English

Then at dawn, having inquired after his comfort, he said, "Go, gentle one, by this road, and you will have your purpose done.

अध्याय 12

श्लोक 164.15

इतस तरियॊजनं गत्वा राक्षसाधिपतिर महान विरूपाक्ष इति खयातः सखा मम महाबलः

itasa tariyòjanaṃ gatvā rākṣasādhipatira mahāna virūpākṣa iti khayātaḥ sakhā mama mahābalaḥ

हिन्दी अर्थ

नृशंसानामीदृशानां न बिभ्ये

English

Three yojanas from here lives the great lord of the rakshasas, famed as Virupaksha, my mighty friend.

अध्याय 12

श्लोक 164.16

तं गच्छ दविजमुख्य तवं मम वाक्यप्रचॊदितः कामान अभीप्सितांस तुभ्यं दाता नास्त्य अत्र संशयः

taṃ gaccha davijamukhya tavaṃ mama vākyapracòditaḥ kāmāna abhīpsitāṃsa tubhyaṃ dātā nāstya atra saṃśayaḥ

हिन्दी अर्थ

प्रियस्व काम॑ सहित: क्षुधैव

English

Go to him, best of the twice-born, urged by my word; he will give you the desires you wish; there is no doubt."

अध्याय 12

श्लोक 164.17

इत्य उक्तः परययौ राजन गौतमॊ विगतक्लमः फलान्य अमृतकल्पानि भक्षयन सम यथेष्टतः

itya uktaḥ parayayau rājana gautamò vigataklamaḥ phalānya amṛtakalpāni bhakṣayana sama yatheṣṭataḥ

हिन्दी अर्थ

मूलं रक्ष्यं भक्षयिष्याम्यभक्ष्यम्

English

Thus addressed, Gautama set out, king, free of weariness, eating fruits like nectar as he wished.

अध्याय 12

श्लोक 164.18

चन्दनागुरुमुख्यानि तवक पत्राणां वनानि च तस्मिन पथि महाराज सेवमानॊ दरुतं ययौ

candanāgurumukhyāni tavaka patrāṇāṃ vanāni ca tasmina pathi mahārāja sevamānò darutaṃ yayau

हिन्दी अर्थ

नाहं भविष्यामि यथा त्वमेव

English

On that road, great king, he went quickly, enjoying groves of sandal and aloe and of bark and leaf trees.

अध्याय 12

श्लोक 164.19

ततॊ मेरुव्रजं नाम नगरं शैलतॊरणम शैलप्राकारवप्रं च शैलयन्त्रार्गलं तथा

tatò meruvrajaṃ nāma nagaraṃ śailatòraṇama śailaprākāravapraṃ ca śailayantrārgalaṃ tathā

हिन्दी अर्थ

दुष्कृतो5ब्राह्मण: सत्र यस्त्वामहमुपालभे

English

Then he reached a city named Merusvraja, with mountain gateways, mountain ramparts and bulwarks, and mountain engines and bars.

अध्याय 12

श्लोक 164.20

विदितश चाभवत तस्य राक्षसेन्द्रस्य धीमतः परहितः सुहृदा राजन परीयता वै परियातिथिः

viditaśa cābhavata tasya rākṣasendrasya dhīmataḥ parahitaḥ suhṛdā rājana parīyatā vai pariyātithiḥ

हिन्दी अर्थ

न ते5थिकारो धर्मे5स्ति मा भूरात्मप्रशंसक:

English

It was made known to that wise lord of the rakshasas, king, that a dear guest had been sent by a friend with affection.

अध्याय 12

श्लोक 164.21

ततः स राक्षसेन्द्रः सवान परेष्यान आह युधिष्ठिर गौतमॊ नगरद्वाराच छीघ्रम आनीयताम इति

tataḥ sa rākṣasendraḥ savāna pareṣyāna āha yudhiṣṭhira gautamò nagaradvārāca chīghrama ānīyatāma iti

हिन्दी अर्थ

यदिदं श्रेय आधत्स्व मा लोभात् पातकं कृथा:

English

Then that lord of the rakshasas said to his servants, Yudhishthira, "Let Gautama be brought quickly from the city gate."

अध्याय 12

श्लोक 164.22

ततः पुरवरात तस्मात पुरुषाः शवेतवेष्टनाः गौतमेत्य अभिभाषन्तः पुरद्वारम उपागमन

tataḥ puravarāta tasmāta puruṣāḥ śavetaveṣṭanāḥ gautametya abhibhāṣantaḥ puradvārama upāgamana

हिन्दी अर्थ

जाने5हं धर्मतो55त्मानं शौनीमुत्सूज जाघनीम्

English

Then men in white turbans came from that excellent city, calling out "Gautama!" and reached the city gate.

अध्याय 12

श्लोक 164.23

ते तम ऊचुर महाराज परेष्या रक्षःपतेर दविजम तवरस्व तूर्णम आगच्छ राजा तवां दरष्टुम इच्छति

te tama ūcura mahārāja pareṣyā rakṣaḥpatera davijama tavarasva tūrṇama āgaccha rājā tavāṃ daraṣṭuma icchati

हिन्दी अर्थ

दाता चाहं ब्राह्मणस्त्वं प्रतीच्छन्

English

They said to him, great king, "We are sent by the lord of the rakshasas; hurry, come quickly; the king wishes to see you.

अध्याय 12

श्लोक 164.24

राक्षसाधिपतिर वीरॊ विरूपाक्ष इति शरुतः स तवां तवरति वै दरष्टुं तत कषिप्रं संविधीयताम

rākṣasādhipatira vīrò virūpākṣa iti śarutaḥ sa tavāṃ tavarati vai daraṣṭuṃ tata kaṣipraṃ saṃvidhīyatāma

हिन्दी अर्थ

यदेतयोर्गुरु तद् वै ब्रवीहि

English

The hero, lord of the rakshasas, famed as Virupaksha, is eager to see you; so let it be arranged quickly."

अध्याय 12

श्लोक 164.25

ततः स पराद्रवद विप्रॊ विस्मयाद विगतक्लमः गौतमॊ नगरर्द्धिं तां पश्यन परमविस्मितः

tataḥ sa parādravada viprò vismayāda vigataklamaḥ gautamò nagararddhiṃ tāṃ paśyana paramavismitaḥ

हिन्दी अर्थ

बड़ा है, यह मुझे बताओ

English

Then the brahmana rushed forward, free of weariness from astonishment, Gautama, seeing the splendour of that city, greatly amazed.

अध्याय 12

श्लोक 164.26

तैर एव सहितॊ राज्ञॊ वेश्म तूर्णम उपाद्रवत दर्शनं राक्षसेन्द्रस्य काङ्क्षमाणॊ दविजस तदा

taira eva sahitò rājñò veśma tūrṇama upādravata darśanaṃ rākṣasendrasya kāṅkṣamāṇò davijasa tadā

हिन्दी अर्थ

मन्ये न तस्यास्ति विवर्जनीयम्

English

With those same men he hastened to the king's house, wishing to see the lord of the rakshasas.

अध्याय 12

श्लोक 165.1

[भ] ततः स विदितॊ राज्ञः परविश्य गृहम उत्तमम पूजितॊ राक्षसेन्द्रेण निषसादासनॊत्तमे

[bha] tataḥ sa viditò rājñaḥ paraviśya gṛhama uttamama pūjitò rākṣasendreṇa niṣasādāsanòttame

हिन्दी अर्थ

आहूय देवानिन्द्रादीन् भागं भागं विधिक्रमात्

English

"Indra said, 'Kshatriya duties, O king, which are possessed of such energy, which include in their exercise all other duties, and which are the foremost of all duties, should be observed by persons that are, like thee, so high-souled and so employed in seeking the good of the world. If those duties are not properly discharged, all creatures would be overtaken by ruin. The kings possessed of compassion for all creatures, should regard these to be the foremost of his duties, reclaiming the land for cultivation and fertilizing it, performance of great sacrifices for cleansing himself, a disregard for begging, and protection of subjects. Abandonment (gift) is said by the sages to be the foremost of virtues. Of all kinds of abandonment, again, that of the body in battle, is the foremost. Thou hast seen with thy eyes how the rulers of the earth, ever observant of Kshatriya duties, having duly waited upon their preceptors and acquired great learning, at last cast off their bodies, engaged in battle with one another. The Kshatriya, desirous of acquiring religious merit, should, after having gone through the Brahmacharya mode, should lead a life of domesticity which is always meritorious. In adjudicating upon ordinary questions of right (between his subjects), he should be thoroughly impartial. For causing all the orders to be observant of their respective duties, for the protection they afford to all, for the diverse contrivances and means and the prowess and exertion (with which they seek the accomplishment of their

अध्याय 12

श्लोक 165.2

पृष्टश च गॊत्र चरणं सवाध्यायं बरह्म चारिकम न तत्र वयाजहारान्यद गॊत्र मात्राद ऋते दविजः

pṛṣṭaśa ca gòtra caraṇaṃ savādhyāyaṃ barahma cārikama na tatra vayājahārānyada gòtra mātrāda ṛte davijaḥ

हिन्दी अर्थ

प्रज्ञासमवहारो5यं कविभि: सम्भूतं मधु

English

He was asked his lineage, conduct, study and celibate studentship; but the brahmana said nothing there but his lineage name.

अध्याय 12

श्लोक 165.3

बरह्म वर्चस हीनस्य सवाध्यायविरतस्य च गॊत्र मात्रविदॊ राजा निवासं समपृच्छत

barahma varcasa hīnasya savādhyāyaviratasya ca gòtra mātravidò rājā nivāsaṃ samapṛcchata

हिन्दी अर्थ

यथा हााशास्त्रकुशला: सर्वत्रायुक्तिनिछ्ठिता

English

Seeing him devoid of Vedic lustre and without study, knowing only his gotra, the king asked about his dwelling.

अध्याय 12

श्लोक 165.4

कव ते निवासः कल्याण किं गॊत्रा बराह्मणी च ते तत्त्वं बरूहि न भीः कार्या विश्रमस्व यथासुखम

kava te nivāsaḥ kalyāṇa kiṃ gòtrā barāhmaṇī ca te tattvaṃ barūhi na bhīḥ kāryā viśramasva yathāsukhama

हिन्दी अर्थ

व्याजेन सद्धिर्विहितो धर्मस्ते परिहास्यति

English

"Where is your dwelling, good sir, what is your lineage, and is your wife a brahmana? Tell me the truth; do not be afraid; rest at ease."

अध्याय 12

श्लोक 165.5

[ग] मध्यदेशप्रसूतॊ ऽहं वासॊ मे शबरालये शूद्रा पुनर्भूर भार्या मे सत्यम एतद बरवीमि ते

[ga] madhyadeśaprasūtò 'haṃ vāsò me śabarālaye śūdrā punarbhūra bhāryā me satyama etada baravīmi te

हिन्दी अर्थ

इति बार्हस्पतं ज्ञानं प्रोवाच मघवा स्वयम्

English

[Gautama said:] "I was born in the middle country; my dwelling is in a village of Shabaras; my wife is a shudra, a remarried widow; this I tell you truly."

अध्याय 12

श्लोक 165.6

[भ] ततॊ राजा विममृशे कथं कार्यम इदं भवेत कथं वा सुकृतं मे सयाद इति बुद्ध्यान्वचिन्तयत

[bha] tatò rājā vimamṛśe kathaṃ kāryama idaṃ bhaveta kathaṃ vā sukṛtaṃ me sayāda iti buddhyānvacintayata

हिन्दी अर्थ

है--यही बृहस्पतिका मत है, जिसे स्वयं इन्द्रने बताया है

English

[Bhishma said:] Then the king considered, "How should this be done? How can I do good?" so he thought in his mind.

अध्याय 12

श्लोक 165.7

अयं वै जननाद विप्रः सुहृत तस्य महात्मनः संप्रेषितश च तेनायं काश्यपेन ममान्तिकम

ayaṃ vai jananāda vipraḥ suhṛta tasya mahātmanaḥ saṃpreṣitaśa ca tenāyaṃ kāśyapena mamāntikama

हिन्दी अर्थ

सुविनीतेन शास्त्रेण न व्यवस्यन्त्यथापरे

English

"This brahmana is by birth the friend of that great-souled one, and he has been sent to me by Kashyapa.

अध्याय 12

श्लोक 165.8

तस्य परियं करिष्यामि स हि माम आश्रितः सदा भराता मे बान्धवश चासौ सखा च हृदयंगमः

tasya pariyaṃ kariṣyāmi sa hi māma āśritaḥ sadā bharātā me bāndhavaśa cāsau sakhā ca hṛdayaṃgamaḥ

हिन्दी अर्थ

समुद्दिष्टं सतां धर्म स्‍्वयमूहेत पण्डित:

English

I shall do what pleases him, for he has always relied on me; he is my brother, my kinsman, a friend dear to my heart.

अध्याय 12

श्लोक 165.9

कार्त्तिक्याम अद्य भॊक्तारः सहस्रं मे दविजॊत्तमाः तत्रायम अपि भॊक्ता वै देयम अस्मै च मे धनम

kārttikyāma adya bhòktāraḥ sahasraṃ me davijòttamāḥ tatrāyama api bhòktā vai deyama asmai ca me dhanama

हिन्दी अर्थ

शास्त्र प्राज्स्य वदत: समूहे यात्यदर्शनम्

English

Today, on the full moon of Kartika, a thousand excellent brahmanas will eat with me; he too will eat among them, and wealth shall be given to him."

अध्याय 12

श्लोक 165.10

ततः सहस्रं विप्राणां विदुषां समलंकृतम सनातानाम अनुसंप्राप्तम अहत कषौमवाससाम

tataḥ sahasraṃ viprāṇāṃ viduṣāṃ samalaṃkṛtama sanātānāma anusaṃprāptama ahata kaṣaumavāsasāma

हिन्दी अर्थ

आवाहन करके उनके लिये क्रमश: विधिपूर्वक पृथक्-पृथक् भाग अर्पित किया

English

objects). Kshatriya duties, which include all other duties within their scope, are said to be the foremost. The other orders are able to observe their respective duties in consequence of kingly duties. For this reason the former are said to be dependent upon the latter in respect of the merit they produce. 1 Those men who disregard all wholesome restraints and who are too much attached to the pursuit of worldly objects are said to be of the nature of brutes. They are compelled to act with justice by the exercise of kingly duties. Those duties, therefore, are said to be the foremost of all. That course of conduct which has been prescribed for Brahmanas who follow the three Vedas, and those modes of life that have been laid down for Brahmanas, should, before everything else, be observed by every Brahmana. If a Brahmana acts otherwise, he should be punished like a Sudra. The duties of the four modes of life and the ritual prescribed in the Vedas, O king, should ever be followed by a Brahmana. Know that he has no other duties. For a Brahmana acting otherwise, a Kshatriya should not make any arrangement for sustenance. His religious merit grows in consequence of his acts. A Brahmana, indeed, is like Dharma's self. That Brahmana who is employed in acts that are not laid down for him, deserves no respect. If not engaged in his proper acts, he should not be trusted. These are the duties that appertain to the several orders. Kshatriyas should take care of them so that their observance may be improved. Even these are the duties of Kshatriyas. For these reasons also, kingly duties and no other, are the foremost of all. They are, as I believe, the duties of heroes, and they that are heroes are foremost in practising them.'

अध्याय 12

श्लोक 165.11

तान आगतान दविजश्रेष्ठान विरूपाक्षॊ विशां पते यथार्हं परतिजग्राह विधिदृष्टेन कर्मणा

tāna āgatāna davijaśreṣṭhāna virūpākṣò viśāṃ pate yathārhaṃ paratijagrāha vidhidṛṣṭena karmaṇā

हिन्दी अर्थ

कालेन महता सिद्धिमवाप परमाद्भुताम्

English

"Mandhatri said, 'What duties should be performed by the Yavanas, the Kiratas, the Gandharvas, the

अध्याय 12

श्लोक 165.12

बृस्यस तेषां तु संन्यस्ता राक्षसेन्द्रस्य शासनात भूमौ वरकुथास्तीर्णाः परेष्यैर भरतसत्तम

bṛsyasa teṣāṃ tu saṃnyastā rākṣasendrasya śāsanāta bhūmau varakuthāstīrṇāḥ pareṣyaira bharatasattama

हिन्दी अर्थ

तोषयामास देवांश्व पितृश्च द्विजसत्तम:

English

By the command of the lord of the rakshasas, seats were laid for them, best of the Bharatas, spread by the servants on the ground with fine carpets.

अध्याय 12

श्लोक 165.13

तासु ते पूजिता राज्ञा निषण्णा दविजसत्तमाः वयराजन्त महाराज नक्षत्रपतयॊ यथा

tāsu te pūjitā rājñā niṣaṇṇā davijasattamāḥ vayarājanta mahārāja nakṣatrapatayò yathā

हिन्दी अर्थ

उसके द्वारा जीवनकी रक्षा की

English

On them the king honoured the best of the twice-born as they sat, and they shone, great king, like lords of the constellations.

अध्याय 12

श्लोक 165.14

ततॊ जाम्बूनदाः पात्रीर वज्राङ्का विमलाः शुभाः वरान्न पूर्णा विप्रेभ्यः परादान मधु घृताप्लुताः

tatò jāmbūnadāḥ pātrīra vajrāṅkā vimalāḥ śubhāḥ varānna pūrṇā viprebhyaḥ parādāna madhu ghṛtāplutāḥ

हिन्दी अर्थ

परिस्थितिसे उद्धार करना चाहिए

English

Then he gave the brahmanas golden dishes marked with diamonds, spotless and auspicious, filled with excellent food and dipped in honey and ghee.

अध्याय 12

श्लोक 165.15

तस्य नित्यं तथाषाढ्यां माघ्यां च बहवॊ दविजाः ईप्सितं भॊजनवरं लभन्ते सत्कृतं सदा

tasya nityaṃ tathāṣāḍhyāṃ māghyāṃ ca bahavò davijāḥ īpsitaṃ bhòjanavaraṃ labhante satkṛtaṃ sadā

हिन्दी अर्थ

एकचत्वारिंशदधिकशततमोध्याय:

English

Each day, at Ashadha and Magha, many brahmanas obtain from him the excellent meal they wish, always honoured.

अध्याय 12

श्लोक 165.16

विशेषतस तु कार्त्तिक्यां दविजेभ्यः संप्रयच्छति शरद्व्यपाये रत्नानि पौर्णमास्याम इति शरुतिः

viśeṣatasa tu kārttikyāṃ davijebhyaḥ saṃprayacchati śaradvyapāye ratnāni paurṇamāsyāma iti śarutiḥ

हिन्दी अर्थ

अस्ति स्विद् दस्युमर्यादा यामहं परिवर्जये

English

But especially on Kartika he gives to the brahmanas: at the end of autumn, on the full moon, jewels, so it is heard.

अध्याय 12

श्लोक 165.17

सुवर्णं रजतं चैव मणीन अथ च मौक्तिकम वर्जान महाधनांश चैव वैडूर्याजिन राङ्कवान

suvarṇaṃ rajataṃ caiva maṇīna atha ca mauktikama varjāna mahādhanāṃśa caiva vaiḍūryājina rāṅkavāna

हिन्दी अर्थ

तो दस्यु भी नहीं कर सकते)

English

Gold, silver, gems and pearls, great diamonds, and cat's-eyes and woollen deerskins,

अध्याय 12

श्लोक 165.18

रत्नराशीन विनिक्षिप्य दक्षिणार्थे स भारत ततः पराह दविजश्रेष्ठान विरूपाक्षॊ महायशाः

ratnarāśīna vinikṣipya dakṣiṇārthe sa bhārata tataḥ parāha davijaśreṣṭhāna virūpākṣò mahāyaśāḥ

हिन्दी अर्थ

उद्यमं नाधिगच्छामि कदाचित् परिसान्त्वयन्

English

piling heaps of jewels for the fees, Bharata, the renowned Virupaksha then said to the best of the twice-born:

अध्याय 12

श्लोक 165.19

गृह्णीत रत्नान्य एतानि यथॊत्साहं यथेष्टतः येषु येषु च भाण्डेषु भुक्तं वॊ दविजसत्तमाः तान्य एवादाय गच्छध्वं सववेश्मानीति भारत

gṛhṇīta ratnānya etāni yathòtsāhaṃ yatheṣṭataḥ yeṣu yeṣu ca bhāṇḍeṣu bhuktaṃ vò davijasattamāḥ tānya evādāya gacchadhvaṃ savaveśmānīti bhārata

हिन्दी अर्थ

कदापि इसमें धर्मविषयक उद्यमके लिये उत्साह नहीं पाता हूँ

English

"Take these jewels as you wish, according to your zeal. And in whatever vessels you have eaten, best of the twice-born, take those very ones and go to your homes, Bharata."

अध्याय 12

श्लोक 165.20

इत्य उक्तवचने तस्मिन राक्षसेन्द्रे महात्मनि यथेष्टं तानि रत्नानि जगृहुर बराह्मणर्षभाः

itya uktavacane tasmina rākṣasendre mahātmani yatheṣṭaṃ tāni ratnāni jagṛhura barāhmaṇarṣabhāḥ

हिन्दी अर्थ

ज्ञेयो भवति कौरव्य सदा तद् विद्धि मे वच:

English

When the great-souled lord of the rakshasas had spoken thus, the bulls among brahmanas took those jewels as they wished.

अध्याय 12

श्लोक 165.21

ततॊ महार्हैस ते सर्वे रत्नैर अभ्यर्चिताः शुभैः बराह्मणा मृष्टवसनाः सुप्रीताः सम तदाभवन

tatò mahārhaisa te sarve ratnaira abhyarcitāḥ śubhaiḥ barāhmaṇā mṛṣṭavasanāḥ suprītāḥ sama tadābhavana

हिन्दी अर्थ

धर्म: प्रतिविधातव्यो बुद्धया राज्ञा ततस्तत:

English

Then all those brahmanas, honoured with precious auspicious jewels, in clean garments, became well pleased.

अध्याय 12

श्लोक 165.22

ततस तान राक्षसेन्द्राश च दविजान आह पुनर वचः नाना दिग आगतान राजन राक्षसान परतिषिध्य वै

tatasa tāna rākṣasendrāśa ca davijāna āha punara vacaḥ nānā diga āgatāna rājana rākṣasāna paratiṣidhya vai

हिन्दी अर्थ

दुर्बलस्य कुतः प्रज्ञा पुरस्तादनुपाहृता

English

Then the lord of the rakshasas again spoke to the twice-born, having stopped the rakshasas who had come from various directions:

अध्याय 12

श्लोक 165.23

अध्यैक दिवसं विप्रा न वॊ ऽसतीह भयं कव चित राक्षसेभ्यः परमॊदध्वम इष्टतॊ यातमा चिरम

adhyaika divasaṃ viprā na vò 'satīha bhayaṃ kava cita rākṣasebhyaḥ paramòdadhvama iṣṭatò yātamā cirama

हिन्दी अर्थ

कहाँसे प्राप्त हो सकती है?

English

"For one day, brahmanas, you have no fear anywhere from rakshasas; rejoice; go as you wish; do not delay."

अध्याय 12

श्लोक 165.24

ततः परदुद्रुवुः सर्वे विप्र संघाः समन्ततः गौतमॊ ऽपि सुवर्णस्य भारम आदाय स तवरः

tataḥ paradudruvuḥ sarve vipra saṃghāḥ samantataḥ gautamò 'pi suvarṇasya bhārama ādāya sa tavaraḥ

हिन्दी अर्थ

बुद्धिद्वेधं वेदितव्यं पुरस्तादेव भारत

English

Then all the groups of brahmanas fled on every side; and Gautama too, taking a load of gold in haste,

अध्याय 12

श्लोक 165.25

कृच्छ्रात समुद्वहन वीर नयग्रॊधं समुपागमत नयषीदच च परिश्रान्तः कलान्तश च कषुधितश च ह

kṛcchrāta samudvahana vīra nayagròdhaṃ samupāgamata nayaṣīdaca ca pariśrāntaḥ kalāntaśa ca kaṣudhitaśa ca ha

हिन्दी अर्थ

जनस्तच्चरितं धर्म विजानात्यन्यथान्यथा

English

carrying it with difficulty, hero, came to the banyan; he sat down, exhausted, tired and hungry.

अध्याय 12

श्लोक 165.26

ततस तमाभ्यगाद राजन राजधर्मा खगॊत्तमः सवागतेनाभ्यनन्दच च गौतमं मित्रवत्सलः

tatasa tamābhyagāda rājana rājadharmā khagòttamaḥ savāgatenābhyanandaca ca gautamaṃ mitravatsalaḥ

हिन्दी अर्थ

लोग किसी और ही रूपमें समझने लगते हैं

English

Then, king, the best of birds, Rajadharma, came to him, and greeted Gautama with welcome, affectionate as a friend.

अध्याय 12

श्लोक 165.27

तस्य पक्षाग्र विक्षेपैः कलमं वयपनयत खगः पूजां चाप्य अकरॊद धीमान भॊजनं चाप्य अकल्पयत

tasya pakṣāgra vikṣepaiḥ kalamaṃ vayapanayata khagaḥ pūjāṃ cāpya akaròda dhīmāna bhòjanaṃ cāpya akalpayata

हिन्दी अर्थ

तद्बै यथायथं बुद्ध्वा ज्ञाममाददते सताम्

English

The bird removed his weariness with strokes of the tips of his wings, and the wise one honoured him and prepared a meal.

अध्याय 12

श्लोक 165.28

स भुक्तवान सुविश्रान्तॊ गौतमॊ ऽचिन्तयत तदा हाटकस्याभिरूपस्य भारॊ ऽयं सुमहान मया गृहीतॊ लॊभमॊहाद वै दूरं च गमनं मम

sa bhuktavāna suviśrāntò gautamò 'cintayata tadā hāṭakasyābhirūpasya bhārò 'yaṃ sumahāna mayā gṛhītò lòbhamòhāda vai dūraṃ ca gamanaṃ mama

हिन्दी अर्थ

वैषम्यमर्थविद्यानां निरर्था: ख्यापयन्ति ते

English

Having eaten and rested well, Gautama then thought: "This load of fine gold has been taken by me through greed and delusion, and my way is long.

अध्याय 12

श्लोक 165.29

न चास्ति पथि भॊक्तव्यं पराणसंधारणं मम किं कृत्वा धारयेयं वै परणान इत्य अभ्यचिन्तयत

na cāsti pathi bhòktavyaṃ parāṇasaṃdhāraṇaṃ mama kiṃ kṛtvā dhārayeyaṃ vai paraṇāna itya abhyacintayata

हिन्दी अर्थ

ते सर्वे नृप पापिष्ठा धर्मस्य परिपन्थिन:

English

There is nothing to eat on the road to sustain my life; what shall I do to keep myself alive?" so he thought.

अध्याय 12

श्लोक 165.30

ततः स पथि भॊक्तव्यं परेक्षमाणॊ न किं चन कृतघ्नः पुरुषव्याघ्र मनसेदम अचिन्तयत

tataḥ sa pathi bhòktavyaṃ parekṣamāṇò na kiṃ cana kṛtaghnaḥ puruṣavyāghra manasedama acintayata

हिन्दी अर्थ

शास्त्रज्ञानमें निपुण न होकर सर्वत्र असंगत युक्तिपर ही अवलम्बित रहते हैं

English

Then, seeing nothing to eat on the road, the ungrateful man, tiger among men, thought this in his mind.

अध्याय 12

श्लोक 165.31

अयं बकपतिः पार्श्वे मांसराशिः सथितॊ मम इमं हत्वा गृहीत्वाच यास्ये ऽहं समभिद्रुतम

ayaṃ bakapatiḥ pārśve māṃsarāśiḥ sathitò mama imaṃ hatvā gṛhītvāca yāsye 'haṃ samabhidrutama

हिन्दी अर्थ

विज्ञानमर्थविद्यानां न सम्यगिति वर्तते

English

"This lord of cranes is at my side, a heap of meat; killing him and taking him, I shall go off quickly."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।