Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 103/172 · श्लोक 234.1–236.30

पूर्ण अध्याय पाठ86 श्लोक

अध्याय 12

श्लोक 234.1

[षुक्र] कषरात परभृति यः सर्गः सगुणानीन्द्रियाणि च बुद्ध्यैश्वर्याभिसर्गार्थं यद धयानं चात्मनः शुभम

[ṣukra] kaṣarāta parabhṛti yaḥ sargaḥ saguṇānīndriyāṇi ca buddhyaiśvaryābhisargārthaṃ yada dhayānaṃ cātmanaḥ śubhama

हिन्दी अर्थ

धर्म्य पन्थानमाक्रम्य सानुबन्धो विनश्यति क्रोधो हर्षो विषादश्न॒ जायन्तेह परस्परात्

English

be the foremost of all things. That foremost of men who rules his subjects righteously is called a king. Disregarding lust and wrath, observe thou the dictates of righteousness. Among all things, O chief of Bharata's race, that conduce to the prosperity of kings, righteousness is the foremost. Dharma, again, has sprung from the Brahmana. For this reason, the Brahmana should always be worshipped. Thou shouldst, O Mandhatri, gratify with humility the wishes of Brahmanas. By neglecting to gratify the wishes of Brahmanas, the king brings danger on himself. In consequence of such neglect, he fails to obtain any accession of friends while his foes increase in number. In consequence of malice towards the Brahmanas springing from his folly, the goddess of prosperity who had formerly dwelt with him became enraged and deserted the Asura Vali, the son of Virochana. Deserting the Asura she repaired to Indra, the chief of the deities. Beholding the goddess living with Purandara, Vali indulged in many vain regrets. This, O puissant one, is the results of malice and pride. Be thou awakened, O Mandhatri, so that the goddess of prosperity may not in wrath desert thee. The Srutis declare that Unrighteousness begat a son named Pride upon the goddess of prosperity. This Pride, O king, led many among the gods and the Asuras to ruin. Many royal sages also have suffered destruction on his account. Do thou, therefore, awaken, O king! He who succeeds in conquering him becomes a king. He, on the other hand, who suffers himself to be conquered by him, becomes a slave. If, O Mandhatri, thou wishest for an eternal life (of felicity), live as a king should that does not indulge in these two, viz., Pride and Unrighteousness! Abstain from companionship with him that is intoxicated (with pride), him that is heedless (of the dictates of

अध्याय 12

श्लोक 234.2

भूय एव तु लॊके ऽसमिन सद्वृत्तिं वृत्ति हैतुकीम यया सन्तः परवर्तन्ते तद इच्छाम्य अनुवर्णितम

bhūya eva tu lòke 'samina sadvṛttiṃ vṛtti haitukīma yayā santaḥ paravartante tada icchāmya anuvarṇitama

हिन्दी अर्थ

तद्धद्धूतेष्वहंकारं विद्यात् कर्मप्रवर्तकम्

English

[Shuka said:] "I wish further to hear, in this world, the good conduct and the reasoned conduct by which the good proceed.

अध्याय 12

श्लोक 234.3

वेदे वचनम उक्तं तु कुरु कर्म तयजेति च कथम एतद विजानीयां तच च वयाख्यातुम अर्हसि

vede vacanama uktaṃ tu kuru karma tayajeti ca kathama etada vijānīyāṃ taca ca vayākhyātuma arhasi

हिन्दी अर्थ

स देही विमल: श्रीमान् श्रद्धाविद्यासमन्वित: क्रोधलोभौ भयं दर्प एतेषां सादनाच्छुचि:

English

In the Veda it is said, "do action" and "give up"; how can I understand this? You should explain it.

अध्याय 12

श्लोक 234.4

लॊकवृत्तान्ततत्त्वज्ञः पूतॊ ऽहं गुरु शासनात कृत्वा बुद्धिं वियुक्तात्मा तयक्ष्याम्य आत्मानम अव्यथः

lòkavṛttāntatattvajñaḥ pūtò 'haṃ guru śāsanāta kṛtvā buddhiṃ viyuktātmā tayakṣyāmya ātmānama avyathaḥ

हिन्दी अर्थ

विष्णुमव्यक्तसंस्थानं विदुस्तं देवसत्तमम्

English

Knowing the truth of the world's events, purified by my teacher's command, I shall make up my mind and, with my self released, give up the self without pain."

अध्याय 12

श्लोक 234.5

[वयास] यैषा वै विहिता वृत्तिः पुरस्ताद बरह्मणा सवयम एषा पूर्वतरैः सद्भिर आचीर्णा परमर्षिभिः

[vayāsa] yaiṣā vai vihitā vṛttiḥ purastāda barahmaṇā savayama eṣā pūrvataraiḥ sadbhira ācīrṇā paramarṣibhiḥ

हिन्दी अर्थ

मानवा ज्ञानसम्मोहात् ततः क्रोध॑ प्रयान्ति वै है, तथा वे बुद्धिके व्यामोहसे क्रोधके वशीभूत हो जाते हैं

English

[Vyasa said:] "This livelihood which was ordained before by Brahma himself has been practised by earlier good great sages.

अध्याय 12

श्लोक 234.6

बरह्मचर्येण वै लॊकाञ जयन्ति परमर्षयः आत्मनश च हृदि शरेयस तव अन्विच्छ मनसात्मनि

barahmacaryeṇa vai lòkāña jayanti paramarṣayaḥ ātmanaśa ca hṛdi śareyasa tava anviccha manasātmani

हिन्दी अर्थ

मानदर्पावहड़्कारमहड्कारात् तत:ः क्रिया:

English

By celibacy the great sages conquer the worlds; and seek the good of the self in the heart, in the self, by the mind.

अध्याय 12

श्लोक 234.7

वने मूलफलाशी च तप्यन सुविपुलं तपः पुण्यायतन चारी च भूतानाम अविहिंसकः

vane mūlaphalāśī ca tapyana suvipulaṃ tapaḥ puṇyāyatana cārī ca bhūtānāma avihiṃsakaḥ

हिन्दी अर्थ

पुरीषमूत्रविक्लेदं शोणितप्रभवाविलम् मलिन स्थानमें रहना पड़ता है

English

In the forest, living on roots and fruit, performing very great austerity, wandering at holy places and harming no beings,

अध्याय 12

श्लोक 234.8

विधूमे सन्नमुसले वानप्रस्थप्रतिश्रये काले पराप्ते चरन भैक्षं कल्पते बरह्मभूयसे

vidhūme sannamusale vānaprasthapratiśraye kāle parāpte carana bhaikṣaṃ kalpate barahmabhūyase

हिन्दी अर्थ

संसारतन्त्रवाहिन्यस्तत्र बुद्धयेत योषित:

English

where there is no smoke, the pestle laid down, in a forest-dweller's shelter, going for alms at the proper time, one is fit for Brahman.

अध्याय 12

श्लोक 234.9

निःस्तुतिर निर्नमस्कारः परित्यज्य शुभाशुभे अरण्ये विचरैकाकी येन केन चिद आशितः

niḥstutira nirnamaskāraḥ parityajya śubhāśubhe araṇye vicaraikākī yena kena cida āśitaḥ

हिन्दी अर्थ

संसाररूपी वस्त्रको बुननेवाली तन्तुवाहिनी समझे और उनसे दूर रहे तस्मादेवाविशेषेण नरो5तीयाद् विशेषत:

English

Without praise, without salutation, giving up good and bad, wander alone in the forest, eating whatever comes."

अध्याय 12

श्लोक 234.10

[षुक] यद इदं वेद वचनं लॊकवादे विरुध्यते परमाने चाप्रमाने च विरुद्धे शास्त्रता कुतः

[ṣuka] yada idaṃ veda vacanaṃ lòkavāde virudhyate paramāne cāpramāne ca viruddhe śāstratā kutaḥ

हिन्दी अर्थ

सात््विक, राजस और तामस भावोंकी एक-दूसरेसे उत्पत्ति होती है

English

honesty), him that is scoffer of religion, him that is insensate, and forbear to pay court to all of them when united. Keep thy self aloof from the company of ministers whom thou hast once punished and especially of women, as also from mountains and uneven lands and inaccessible fastnesses and elephants and horses and (noxious) reptiles. Thou shouldst also give up wandering in the night, and avoid the faults of stinginess and vanity and boastfulness and wrath. Thou shouldst never have intercourse with unknown women, or those of equivocal sex, or those that are lewd, or those that are the wives of other men, or those that are virgins. When the king does not restrain vice, a confusion of castes follows, and sinful Rakshasas, and persons of neutral sex, and children destitute of limbs or possessed of thick tongues, and idiots, begin to take birth in even respectable families. Therefore, the king should take particular care to act righteously, for the benefit of his subjects. If a king acts heedlessly, a great evil becomes the consequence. Unrighteousness increases causing a confusion of castes. Cold sets in during the summer months, and disappears when its proper season comes. Drought and flood and pestilence afflict the people. Ominous stars arise and awful comets appear on such occasions. Diverse other portents, indicating destruction of the kingdom, make their appearance. If the king does not take measures for his own safety and does not protect his subjects, the latter first meet with destruction and then destruction seizes the king himself. Two persons combining together snatch the wealth of one, and many acting in concert rob the two. Maidens are deflowered. Such a state of things is said to arise from the king's faults. All rights of property come to an end among men, when the king, abandoning righteousness, acts heedlessly.'"

अध्याय 12

श्लोक 234.11

इत्य एतच छरॊतुम इच्छामि भगवान परब्रवीतु मे कर्मणाम अविरॊधेन कथम एतत परवर्तते

itya etaca charòtuma icchāmi bhagavāna parabravītu me karmaṇāma aviròdhena kathama etata paravartate

हिन्दी अर्थ

कमभिष्ट्वते चायं क॑ वा55क्रोशति कि वदन् रहित होनेके कारण यह नहीं जानते हैं कि यह शरीर पृथ्वीका विकार है

English

[Shuka said:] "I wish to hear this; let the blessed one tell me how it proceeds without contradiction of actions."

अध्याय 12

श्लोक 234.12

[भी] इत्य उक्तः परत्युवाचेदं गन्धवत्याः सुतः सुतम ऋषिस तत पूजयन वाक्यं पुत्रस्यामित तेजसः

[bhī] itya uktaḥ paratyuvācedaṃ gandhavatyāḥ sutaḥ sutama ṛṣisa tata pūjayana vākyaṃ putrasyāmita tejasaḥ

हिन्दी अर्थ

पार्थिवो5यं तथा देहो मृद्विकारान्न नश्यति

English

[Bhishma said:] Thus addressed, the son of Gandhavati answered his son, the sage honouring the words of his son of immeasurable splendour.

अध्याय 12

श्लोक 234.13

गृहस्थॊ बरह्मचारी च वानप्रस्थॊ ऽथ भिक्षुकः यथॊक्तकारिणः सर्वे गच्छन्ति परमां गतिम

gṛhasthò barahmacārī ca vānaprasthò 'tha bhikṣukaḥ yathòktakāriṇaḥ sarve gacchanti paramāṃ gatima

हिन्दी अर्थ

पार्थिव शरीर पृथ्वीके ही विकारभूत अन्न और जलके सेवनसे ही नष्ट नहीं होता है धान्यानि फलमूलानि मृद्विकारा: सहाम्भसा

English

Householder, celibate student, forest-dweller and mendicant, all who do as laid down go to the highest goal.

अध्याय 12

श्लोक 234.14

एकॊ य आश्रमान एतान अनुतिष्ठेद यथाविधि अकाम दवेषसंयुक्तः स परत्र महीयते

ekò ya āśramāna etāna anutiṣṭheda yathāvidhi akāma daveṣasaṃyuktaḥ sa paratra mahīyate

हिन्दी अर्थ

ग्राम्यमाहारमादद्यादस्वाद्गपि हि यापनम्

English

One who rightly follows these stages in turn, free of desire and aversion, is honoured in the next world.

अध्याय 12

श्लोक 234.15

चतुर्पदॊ हि निःश्रेणी बरह्मण्य एषा परतिष्ठिता एताम आश्रित्य निःश्रेणीं बरह्मलॊके महीयते

caturpadò hi niḥśreṇī barahmaṇya eṣā paratiṣṭhitā etāma āśritya niḥśreṇīṃ barahmalòke mahīyate

हिन्दी अर्थ

यात्रार्थमद्यादाहारं व्याधितो भेषजं यथा क्षान्त्या धृत्या च बुद्धथा च मनसा तपसैव च

English

This four-stepped ladder is set in Brahman; relying on this ladder one is honoured in the world of Brahma.

अध्याय 12

श्लोक 234.16

आयुषस तु चतुर्भागं बरह्मचार्यनसूयकः गुरौ वा गुरुपुत्रे वा वसेद धर्मार्थकॊविदः

āyuṣasa tu caturbhāgaṃ barahmacāryanasūyakaḥ gurau vā guruputre vā vaseda dharmārthakòvidaḥ

हिन्दी अर्थ

शान्तिमिच्छन्नदीनात्मा संयच्छेदिन्द्रियाणि च

English

For a quarter of his life the celibate student, free of envy, should dwell with his teacher or his teacher's son, skilled in dharma and wealth.

अध्याय 12

श्लोक 234.17

कर्मातिरेकेण गुरॊर अध्येतव्यं बुभूसता दक्षिणॊ नापवादी सयाद आहूतॊ गुरुम आश्रयेत

karmātirekeṇa guròra adhyetavyaṃ bubhūsatā dakṣiṇò nāpavādī sayāda āhūtò guruma āśrayeta

हिन्दी अर्थ

चक्रवत् परिवर्तन्ते हृज्ञानाज्जन्तवो भूशम् अज्ञानप्रभवं दुःखमहंकारं परित्यजेत्

English

Wishing to prosper, he should study with the teacher beyond his work, be skilled and not slander; when called, he should attend the teacher.

अध्याय 12

श्लोक 234.18

जघन्यशायी पूर्वं सयाद उत्थायी गुरु वेश्मनि यच च शिष्येण कर्तव्यं कार्यं दासेन वा पुनः

jaghanyaśāyī pūrvaṃ sayāda utthāyī guru veśmani yaca ca śiṣyeṇa kartavyaṃ kāryaṃ dāsena vā punaḥ

हिन्दी अर्थ

तथा उस अज्ञानसे उत्पन्न हुए दुःख और अहंकारको त्याग दे

English

He should sleep last and rise first in the teacher's house; whatever should be done by a disciple or a servant,

अध्याय 12

श्लोक 234.19

कृतम इत्य एव तत सर्वं कृत्वा तिष्ठेत पार्श्वतः किंकरः सर्वकारी च सर्वकर्मसु कॊविदः

kṛtama itya eva tata sarvaṃ kṛtvā tiṣṭheta pārśvataḥ kiṃkaraḥ sarvakārī ca sarvakarmasu kòvidaḥ

हिन्दी अर्थ

त्रैलोक्यं सेश्वरं सर्वमहंकारे प्रतिष्ठितम् तीनों लोक--यह सब कुछ अहंकारमें ही प्रतिष्ठित है

English

having done it all, saying "it is done," he should stand at the side, a servant doing all, skilled in all tasks.

अध्याय 12

श्लोक 234.20

शुचिर दक्षॊ गुणॊपेतॊ बरूयाद इषुर इवात्वरः चक्षुषा गुरुम अव्यग्रॊ निरीक्षेत जितेन्द्रियः

śucira dakṣò guṇòpetò barūyāda iṣura ivātvaraḥ cakṣuṣā guruma avyagrò nirīkṣeta jitendriyaḥ

हिन्दी अर्थ

प्रीतिदुःखनिबद्धांश्व समस्तांस्त्रीनथो गुणान् त्रिविध गुणोंका स्वरूप जानना चाहिए

English

Pure, skilled, endowed with virtues, he should speak unhurried like an arrow; he should look at the teacher with the eye, unagitated, master of senses.

अध्याय 12

श्लोक 234.21

नाभुक्तवति चाश्नीयाद अपीतवति नॊ पिबेत न तिष्ठति तथासीत नासुप्ते परस्वपेत च

nābhuktavati cāśnīyāda apītavati nò pibeta na tiṣṭhati tathāsīta nāsupte parasvapeta ca

हिन्दी अर्थ

विषादशोकावरतिर्मानदर्पावनार्यता

English

He should not eat before he has eaten, nor drink before he has drunk, nor sit while he stands, nor sleep while he sleeps.

अध्याय 12

श्लोक 234.22

उत्तानाभ्यां च पानिभ्यां पादाव अस्य मृदु सपृचेत दक्षिणं दक्षिणेनैव सव्यं सव्येन पीडयेत

uttānābhyāṃ ca pānibhyāṃ pādāva asya mṛdu sapṛceta dakṣiṇaṃ dakṣiṇenaiva savyaṃ savyena pīḍayeta

हिन्दी अर्थ

विमृशेदात्मसंस्थानमेकैकमनुसंततम् विचार करते हुए सभी दोषोंसे छूटनेका प्रयत्न करे)

English

With palms upturned he should gently touch his feet, the right with the right and the left with the left, pressing.

अध्याय 12

श्लोक 234.23

अभिवाद्य गुरुं बरूयाद अधीस्व भगवन्न इति इदं करिष्ये भगवन्न इदं चापि कृतं मया

abhivādya guruṃ barūyāda adhīsva bhagavanna iti idaṃ kariṣye bhagavanna idaṃ cāpi kṛtaṃ mayā

हिन्दी अर्थ

के पुनः पुनरायान्ति के मोहादफला इव

English

Having saluted the teacher he should say, "Teach me, blessed one; this I shall do; this I have done."

अध्याय 12

श्लोक 234.24

इति सर्वम अनुज्ञाप्य निवेद्य गुरवे धनम कुर्यात कृत्वा च तत सर्वम आख्येयं गुरवे पुनः

iti sarvama anujñāpya nivedya gurave dhanama kuryāta kṛtvā ca tata sarvama ākhyeyaṃ gurave punaḥ

हिन्दी अर्थ

एष मे संशयस्तात तनमे ब्रूहि पितामह तात! पितामह! यह मेरा संशय है। आप मुझसे इसका विवेचन कीजिये

English

Having thus got permission for everything and offered wealth to the teacher, he should do it, and having done it all, report again to the teacher.

अध्याय 12

श्लोक 234.25

यांस तु गन्धान रसान वापि बरह्मचारी न सेवते सेवेत तान समावृत्त इति धर्मेषु निश्चयः

yāṃsa tu gandhāna rasāna vāpi barahmacārī na sevate seveta tāna samāvṛtta iti dharmeṣu niścayaḥ

हिन्दी अर्थ

तथा कृतात्मा सहजैदररषि्नश्यति तामसै:

English

What perfumes or tastes the celibate student does not use, he may use on returning home: so the determination in dharma.

अध्याय 12

श्लोक 234.26

ये के चिद विस्तरेणॊक्ता नियमा बरह्मचारिणः तान सर्वान अनुगृह्णीयाद भवेच चानपगॊ गुरॊः

ye ke cida vistareṇòktā niyamā barahmacāriṇaḥ tāna sarvāna anugṛhṇīyāda bhaveca cānapagò guròḥ

हिन्दी अर्थ

तत् सर्व देहिनां बीज॑ सत्त्वमात्मवत: समम् लिया है, उस पुरुषके लिये सत्त्वगुण ही समताका साधन है

English

Whatever rules for celibate students are told in detail, he should observe them all, and not stray from his teacher.

अध्याय 12

श्लोक 234.27

स एवं गुरवे परीतिम उपहृत्य यथाबलम आश्रमेष्व आश्रमेष्व एवं शिष्यॊ वर्तेत कर्मणा

sa evaṃ gurave parītima upahṛtya yathābalama āśrameṣva āśrameṣva evaṃ śiṣyò varteta karmaṇā

हिन्दी अर्थ

रजस्तमोभ्यां निर्मुक्त सत्त्वं निर्मलतामियात्

English

Thus, having brought joy to his teacher as he is able, the disciple should live by action in each stage in turn.

अध्याय 12

श्लोक 234.28

वेद वरतॊपवासेन चतुर्थे चायुषॊ गते गुरवे दक्षिणां दत्त्वा समावर्तेद यथाविधि

veda varatòpavāsena caturthe cāyuṣò gate gurave dakṣiṇāṃ dattvā samāvarteda yathāvidhi

हिन्दी अर्थ

स वै हेतुरनादाने शुद्धरर्मानुपालने अर्थयुक्तानि चात्यर्थ कामान् सर्वाश्व सेवते

English

By the Vedic vow and fasting, when the fourth part of his life is gone, having given the fee to the teacher, he should return home by rule.

अध्याय 12

श्लोक 234.29

धर्मलब्धैर युतॊ दारैर अग्नीन उत्पाद्य धर्मतः दवितीयम आयुषॊ भागं गृहमेधि वरती भवेत

dharmalabdhaira yutò dāraira agnīna utpādya dharmataḥ davitīyama āyuṣò bhāgaṃ gṛhamedhi varatī bhaveta

हिन्दी अर्थ

हिंसाविहाराभिरतस्तन्द्रीनिद्रासमन्वित:

English

Joined with a wife obtained by dharma, kindling the fires by dharma, for the second part of his life he should be a householder keeping vows."

अध्याय 12

श्लोक 235.1

[वयास] दवितीयम आयुषॊ भागं गृहमेधी गृहे वसेत धर्मलब्धैर युतॊ दारैर अग्नीन उत्पाद्य सुव्रतः

[vayāsa] davitīyama āyuṣò bhāgaṃ gṛhamedhī gṛhe vaseta dharmalabdhaira yutò dāraira agnīna utpādya suvrataḥ

हिन्दी अर्थ

रजस्यन्तर्तिता मूर्तिरिन्द्रियाणां सनातनी

English

of the motives that impelled the Rishis of Brahmavarta when they devised for their Indian colony the kingly form of government.

अध्याय 12

श्लोक 235.2

गृहस्थ वृत्तयश चैव चतस्रः कविभिः समृताः कुसूल धान्यः परथमः कुम्भी धान्यस तव अनन्तरम

gṛhastha vṛttayaśa caiva catasraḥ kavibhiḥ samṛtāḥ kusūla dhānyaḥ parathamaḥ kumbhī dhānyasa tava anantarama

हिन्दी अर्थ

इन्द्रियोंके विषयासक्तिसे रहित हो जानेपर देही पुनः शरीरको धारण नहीं करता त्रयोदशाधिकद्धिशततमो ध्याय:

English

[Vyasa said:] "The wise remember four livelihoods of householders: the first with a granary, then with a jar of grain,

अध्याय 12

श्लोक 235.3

अश्वस्तनॊ ऽथ कापॊतीम आश्रितॊ वृत्तिम आहरेत तेषां परः परॊ जयायान धर्मतॊ लॊकजित्तमः

aśvastanò 'tha kāpòtīma āśritò vṛttima āhareta teṣāṃ paraḥ parò jayāyāna dharmatò lòkajittamaḥ

हिन्दी अर्थ

द्विजाग्म्रो जायते विद्वान् कन्यसीं वृत्तिमास्थित:

English

then living for one day's need, then that resorting to the pigeon's livelihood. Each later one is better by dharma and wins greater worlds.

अध्याय 12

श्लोक 235.4

सः कमा वर्तयत्य एकस तरिभिर अन्यः परवर्तते दवाभ्याम एकश चतुर्थस तु बरह्म सत्त्रे वयवस्थितः गृहमेधि वरतान्य अत्र महान्तीह परचक्षते

saḥ kamā vartayatya ekasa taribhira anyaḥ paravartate davābhyāma ekaśa caturthasa tu barahma sattre vayavasthitaḥ gṛhamedhi varatānya atra mahāntīha paracakṣate

हिन्दी अर्थ

कनिष्ठ श्रेणीका विद्वान ब्रह्मचारी श्रेष्ठ ब्राह्मणके रूपमें जन्म लेता है सम्प्रदीप्तमुदीर्ण च निगृह्लीयाद् द्विजो रज:

English

One lives on one, another on three, another on two, and the fourth is established in the sacrifice of Brahman. The vows of householders here are called great.

अध्याय 12

श्लोक 235.5

नात्मार्थं पाचयेद अन्नं न वृथा घातयेत पशून परानी वा यदि वाप्रानी संस्कारं यजुषार्हति

nātmārthaṃ pācayeda annaṃ na vṛthā ghātayeta paśūna parānī vā yadi vāprānī saṃskāraṃ yajuṣārhati

हिन्दी अर्थ

कथज्वचिद् दर्शनादासां दुर्बलानां विशेद्रज:

English

He should not cook food for himself, nor kill animals in vain; a living or lifeless thing is fit for consecration by the Yajus.

अध्याय 12

श्लोक 235.6

न दिवा परस्वपेज जातु न पूर्वापररात्रयॊः न भुञ्जीतान्तराकाले नानृताव आह्वयेत सत्रियम

na divā parasvapeja jātu na pūrvāpararātrayòḥ na bhuñjītāntarākāle nānṛtāva āhvayeta satriyama

हिन्दी अर्थ

मग्न: स्वप्ने च मनसा त्रिर्जपेदघधमर्षणम् मन तीन बार अघमर्षणः सूक्तका जप करे

English

He should not sleep by day, nor in the early or late night; he should not eat between times; he should not invite a woman out of season.

अध्याय 12

श्लोक 235.7

नास्यानश्नन वसेद विप्रॊ गृहे कश चिद अपूजितः तथास्यातिथयः पूज्या हव्यकव्य वहाः सदा

nāsyānaśnana vaseda viprò gṛhe kaśa cida apūjitaḥ tathāsyātithayaḥ pūjyā havyakavya vahāḥ sadā

हिन्दी अर्थ

ज्ञानयुक्तेन मनसा संततेन विचक्षण:

English

No brahmana should stay unhonoured in his house without eating; his guests too are to be honoured, as carriers of offerings to gods and ancestors.

अध्याय 12

श्लोक 235.8

वेद विद्याव्रतस्नाताः शरॊत्रिया वेदपारगाः सवधर्मजीविनॊ दान्ताः करियावन्तस तपस्विनः तेषां हव्यं च कव्यं चाप्य अर्हणार्थं विधीयते

veda vidyāvratasnātāḥ śaròtriyā vedapāragāḥ savadharmajīvinò dāntāḥ kariyāvantasa tapasvinaḥ teṣāṃ havyaṃ ca kavyaṃ cāpya arhaṇārthaṃ vidhīyate

हिन्दी अर्थ

अन्तःकरणमें प्रकट हुए पापमय कामविकारको दग्ध कर देना चाहिए तद्वद् देहगतं विद्यादात्मानं देहबन्धनम्

English

Those bathed in the vow of Vedic learning, learned in the Veda, masters of it, living by their own dharma, self-controlled, active, ascetic: for them the offerings to gods and ancestors are ordained as honour.

अध्याय 12

श्लोक 235.9

न खरैः संप्रयातस्य सवधर्माज्ञानकस्य च अपविद्धाग्निहॊत्रस्य गुरॊर वालीक कारिणः

na kharaiḥ saṃprayātasya savadharmājñānakasya ca apaviddhāgnihòtrasya guròra vālīka kāriṇaḥ

हिन्दी अर्थ

मज्जां देहं शिराजालैस्तर्पयन्ति रसा नृणाम्

English

Not for one travelling with asses, one ignorant of his own dharma, one who has thrown away the fire-offering, or a teacher who acts like a fool.

अध्याय 12

श्लोक 235.10

संविहागॊ ऽतर भूतानां सर्वेषाम एव शिष्यते तथैवापचमानेभ्यः परदेयं गृहमेधिना

saṃvihāgò 'tara bhūtānāṃ sarveṣāma eva śiṣyate tathaivāpacamānebhyaḥ paradeyaṃ gṛhamedhinā

हिन्दी अर्थ

इन्द्रियोंमें विकार उत्पन्न करनेवाली यह सनातन नारीमूर्ति रजोगुणसे तिरोहित है स्वसंज्ञानस्वकांस्तद्वत् सुतसंज्ञान् कृमीस्त्यजेत्

English

shines irajate) is aRajan; and he in whom righteousness, called Vrisha, disappear, is a Vrishala. Vide

अध्याय 12

श्लोक 235.11

विघसाशी भवेन नित्यं नित्यं चामृतभॊजनः अमृतं यज्ञशेषं सयाद भॊजनं हविषा समम भृत्यशेषं तु यॊ ऽशनाति तम आहुर विघसाशिनम

vighasāśī bhavena nityaṃ nityaṃ cāmṛtabhòjanaḥ amṛtaṃ yajñaśeṣaṃ sayāda bhòjanaṃ haviṣā samama bhṛtyaśeṣaṃ tu yò 'śanāti tama āhura vighasāśinama

हिन्दी अर्थ

स्वभावात् कर्मयोगाद् वा तानुपेक्षेत बुद्धिमान्

English

He should always be an eater of remains and always eat nectar; nectar is what remains of the sacrifice, food equal to the oblation; one who eats what remains after servants is called an eater of remains.

अध्याय 12

श्लोक 235.12

सवदारनिरतॊ दान्तॊ हय अनसूयुर जितेन्द्रियः ऋत्विक पुरॊहिताचार्यैर मातुलातिथि संश्रितैः

savadāraniratò dāntò haya anasūyura jitendriyaḥ ṛtvika puròhitācāryaira mātulātithi saṃśritaiḥ

हिन्दी अर्थ

ज्ञानाधिष्ठानमव्यक्तं बुद्धयहड्कारलक्षणम् अव्यक्त आत्मा बुद्धि और अहंकारसे युक्त हो जाता है

English

Devoted to his wife, self-controlled, free of envy, master of his senses, with priests, household priests, teachers, maternal uncles and guests who depend on him,

अध्याय 12

श्लोक 235.13

वृद्धबालातुरैर वैद्यैर जञातिसंबन्धिबान्धवैः माता पितृभ्यां जामीभिर भरात्रा पुत्रेण भार्यया

vṛddhabālāturaira vaidyaira jañātisaṃbandhibāndhavaiḥ mātā pitṛbhyāṃ jāmībhira bharātrā putreṇa bhāryayā

हिन्दी अर्थ

कर्मणा कालयुक्तेन संसारपरिवर्तनम्

English

with the aged, children, sick, physicians, kin, relatives and connections, with mother and father, sisters, brother, son and wife,

अध्याय 12

श्लोक 235.14

दुहित्रा दासवर्गेण विवादं न समाचरेत एतान विमुच्य संवादान सर्वपापैः परमुच्यते

duhitrā dāsavargeṇa vivādaṃ na samācareta etāna vimucya saṃvādāna sarvapāpaiḥ paramucyate

हिन्दी अर्थ

कर्मगर्भर्गुणैदेही गर्भ तदुपलभ्यते उसी प्रकार वह कर्मगर्भित गुणोंद्वारा गर्भमें उपलब्ध होता है

English

with daughter and servants he should not engage in dispute; leaving these quarrels he is freed from all sins.

अध्याय 12

श्लोक 235.15

एतैर जितैस तु जयति सर्वाँल लॊकान न संशयः आचार्यॊ बरह्मलॊकेशः पराजापत्ये पिता परभुः

etaira jitaisa tu jayati sarvā~la lòkāna na saṃśayaḥ ācāryò barahmalòkeśaḥ parājāpatye pitā parabhuḥ

हिन्दी अर्थ

जायते तदहड्कारादू रागयुक्तेन चेतसा

English

By conquering these he conquers all worlds, without doubt: the teacher is lord of the world of Brahma, the father lord in the world of Prajapati,

अध्याय 12

श्लोक 235.16

अतिथिस तव इन्द्रलॊकेशॊ देवलॊकस्य चर्त्विजः जामयॊ ऽपसरसां लॊके वैश्वदेवे तु जञातयः

atithisa tava indralòkeśò devalòkasya cartvijaḥ jāmayò 'pasarasāṃ lòke vaiśvadeve tu jañātayaḥ

हिन्दी अर्थ

रूपरागात् तथा चक्षुप्राणं गन्धचिकीर्षया व्यानोदानौ समानश्न पञज्चधा देहयापनम्

English

the guest lord of Indra's world, the priests of the world of gods; sisters of the world of apsarases; kin in the Vishvedevas' world;

अध्याय 12

श्लोक 235.17

संबन्धिबान्धवा दिक्षु पृथिव्यां मातृमातुलौ वृद्धबालातुर कृशास तवाकाशे परभविष्णयः

saṃbandhibāndhavā dikṣu pṛthivyāṃ mātṛmātulau vṛddhabālātura kṛśāsa tavākāśe parabhaviṣṇayaḥ

हिन्दी अर्थ

दुःखाद्न्तैर्दु:खमध्यैर्नर: शारीरमानसै:

English

relations and kinsmen in the directions; mother and maternal uncle on earth; the aged, children, sick and weak in space, powerful.

अध्याय 12

श्लोक 235.18

भराता जयेष्ठः समः पित्रा भार्या पुत्रः सवका तनुः छाया सवा दाशवर्गस तु दुहिता कृपणं परम

bharātā jayeṣṭhaḥ samaḥ pitrā bhāryā putraḥ savakā tanuḥ chāyā savā dāśavargasa tu duhitā kṛpaṇaṃ parama

हिन्दी अर्थ

दुःखोंसे पीड़ित रहता है त्यागात् तेभ्यो निरोध: स्यान्निरोधज्ञो विमुच्यते

English

The elder brother is like a father, the wife and son one's own body, the servants one's shadow, the daughter most pitiable.

अध्याय 12

श्लोक 235.19

तस्माद एतैर अधिक्षिप्तः सहेन नित्यम असंज्वरः गृहधर्मरतॊ विद्वान धर्मनित्यॊ जितक्लमः

tasmāda etaira adhikṣiptaḥ sahena nityama asaṃjvaraḥ gṛhadharmaratò vidvāna dharmanityò jitaklamaḥ

हिन्दी अर्थ

हीनैश्व करणैदेही न देहं पुनरहति

English

Therefore, though insulted by these, he should always bear it, unfevered, devoted to household dharma, learned, constant in dharma, conquering fatigue.

अध्याय 12

श्लोक 235.20

न चार्थबद्धः कर्माणि धर्मं वा कं चिद आचरेत गृहस्थ वृत्तयस तिस्रस तासां निःश्रेयसं परम

na cārthabaddhaḥ karmāṇi dharmaṃ vā kaṃ cida ācareta gṛhastha vṛttayasa tisrasa tāsāṃ niḥśreyasaṃ parama

हिन्दी अर्थ

तत्त्वज्ञानाच्चरन् राजन प्राप्तुयात्परमां गतिम्

English

Not bound by wealth, he should practise no action or dharma at all; of the three householder livelihoods, the highest good is in these.

अध्याय 12

श्लोक 235.21

परस्परं तथैवाहुश चातुराश्रम्यम एव तत ये चॊक्ता नियमास तेषां सर्वं कार्यं बुभूसता

parasparaṃ tathaivāhuśa cāturāśramyama eva tata ye còktā niyamāsa teṣāṃ sarvaṃ kāryaṃ bubhūsatā

हिन्दी अर्थ

मनुष्य तत्त्वज्ञानसे परमगतिको प्राप्त कर लेता है पुरुषेभ्यो द्विजानाहुर्द्धिजेभ्यो मन्त्रदर्शिन:

English

They say of each other that it is the fourfold order of stages; of the rules named for them, all are to be done by one who wishes to prosper.

अध्याय 12

श्लोक 235.22

कुम्भी धान्यैर उञ्छशिलैः कापॊतीं चास्थितैस तथा यस्मिंश चैते वसन्त्य अर्हास तद रास्त्रम अभिवर्धते

kumbhī dhānyaira uñchaśilaiḥ kāpòtīṃ cāsthitaisa tathā yasmiṃśa caite vasantya arhāsa tada rāstrama abhivardhate

हिन्दी अर्थ

भी मन्त्रद्रष्टा (वेदज्ञ) ब्राह्मणोंको श्रेष्ठ बताया गया है

English

With granary grain, gleaners and those who have taken the pigeon's livelihood: the realm where these worthy ones dwell prospers.

अध्याय 12

श्लोक 235.23

दश पूर्वान दश परान पुनाति च पितामहान गृहस्थ वृत्तयस तव एता वर्तयेद यॊ गतव्यथः

daśa pūrvāna daśa parāna punāti ca pitāmahāna gṛhastha vṛttayasa tava etā vartayeda yò gatavyathaḥ

हिन्दी अर्थ

ब्राह्मणा वेदशास्त्रज्ञास्तत्त्वार्थगतनिश्चया: सर्वदर्शी होते हैं। उन्हें परमार्थतत्त्वका पूर्ण निश्चय होता है

English

He purifies ten ancestors before and ten after, and grandfathers, who follows these householder livelihoods without distress.

अध्याय 12

श्लोक 235.24

सचक्रचर लॊकानां सदृशीं पराप्नुयाद गतिम यतेन्द्रियाणाम अथ वा गतिर एषा विधीयते

sacakracara lòkānāṃ sadṛśīṃ parāpnuyāda gatima yatendriyāṇāma atha vā gatira eṣā vidhīyate

हिन्दी अर्थ

ज्ञानहीनस्तथा लोके तस्माज्ज्ञानविदोडधिका:

English

He would reach a goal like that of the worlds of the wheel-roamers; or this goal is ordained for those of controlled senses.

अध्याय 12

श्लोक 235.25

सवर्गलॊकॊ गृहस्थानाम उदारमनसां हितः सवर्गॊ विमानसंयुक्तॊ वेद दृष्टः सुपुष्पितः

savargalòkò gṛhasthānāma udāramanasāṃ hitaḥ savargò vimānasaṃyuktò veda dṛṣṭaḥ supuṣpitaḥ

हिन्दी अर्थ

इसलिये ज्ञानी पुरुष ही सबसे श्रेष्ठ है सर्वधर्मेषु धर्मज्ञा ज्ञापपन्ति गुणान् शुभान्

English

Heaven is for householders of noble mind, beneficial; heaven joined with aerial cars, flowering, seen in the Veda.

अध्याय 12

श्लोक 235.26

सवर्गलॊके गृहस्थानां परतिष्ठा नियतात्मनाम बरह्मणा विहिता शरेणिर एषा यस्मात परमुच्यते दवितीयं करमशः पराप्य सवर्गलॊके महीयते

savargalòke gṛhasthānāṃ paratiṣṭhā niyatātmanāma barahmaṇā vihitā śareṇira eṣā yasmāta paramucyate davitīyaṃ karamaśaḥ parāpya savargalòke mahīyate

हिन्दी अर्थ

गुणोंको प्राय: सभी धर्मोके धर्मज्ञ पुरुष कल्याणकारी बताते हैं

English

In the world of heaven is the standing of householders of controlled self; this ladder was ordained by Brahma, from which one is freed; reaching the second step in order, he is honoured in heaven.

अध्याय 12

श्लोक 235.27

अतः परं परमम उदारम आश्रमं; तृतीयम आहुस तयजतां कलेवरम वनौकसां गृहपतिनाम अनुत्तमं; शृणुष्वैतत कलिष्टशरीरकारिणाम

ataḥ paraṃ paramama udārama āśramaṃ; tṛtīyama āhusa tayajatāṃ kalevarama vanaukasāṃ gṛhapatināma anuttamaṃ; śṛṇuṣvaitata kaliṣṭaśarīrakāriṇāma

हिन्दी अर्थ

परं तत् सर्वधर्मेभ्यस्तेन यान्ति परां गतिम् श्रोत्रेण श्रवण चैव चक्षुषा चैव दर्शनम्

English

Beyond this, they call the supreme, noble third stage that of those who give up the body, the forest-dwellers, the unsurpassed of householders; hear this about those who afflict the body."

अध्याय 12

श्लोक 236.1

[भी] परॊक्ता गृहस्थ वृत्तिस ते विहिता या मनीसिनाम तदनन्तरम उक्तं यत तन निबॊध युधिष्ठिर

[bhī] paròktā gṛhastha vṛttisa te vihitā yā manīsināma tadanantarama uktaṃ yata tana nibòdha yudhiṣṭhira

हिन्दी अर्थ

याभि: सूक्ष्मा: प्रतायन्ते धमन्यो5न्या: सहस्रश: तर्पयन्ति यथाकालमापगा इव सागरम्

English

"Utathya said, 'If the deity of the clouds pours rain seasonably and the king acts virtuously, the prosperity that ensues maintain the subjects in felicity. That washerman who does not know how to wash away the filth of cloth without taking away its dye, is very unskilful in his profession. That person among Brahmanas or Kshatriyas or Vaisyas who, having fallen away from the proper duties of his order, has become a Sudra, is truly to be compared to such a washerman. Menial service attaches to the Sudra; agriculture to the Vaisya; the science of chastisement to the Kshatriya, and Brahmacharya, penances, mantras, and truth, attach, to the Brahmana. That Kshatriya who knows how to correct the faults of behaviour of the other orders and to wash them clean like a washerman is really their father and deserve to be their king. The respective ages called Krita, Treta, Dwapara and Kali, O bull of Bharata's race, are all dependent on the conduct of the king. It is the king who constitutes

अध्याय 12

श्लोक 236.2

करमशस तव अवधूयैनां तृतीयां वृत्तिम उत्तमाम संयॊगव्रतखिन्नानां वानप्रस्थाश्रमौकसाम

karamaśasa tava avadhūyaināṃ tṛtīyāṃ vṛttima uttamāma saṃyògavratakhinnānāṃ vānaprasthāśramaukasāma

हिन्दी अर्थ

निःस्पृह होकर भिक्षावृत्तिसे निर्वाह करता हुआ सुखपूर्वक विचरे

English

[Vyasa said:] "Having gradually shaken off this, he takes the third, best livelihood, for forest-dwellers weary of the vow of union.

अध्याय 12

श्लोक 236.3

शरूयतां पार्थ भद्रं ते सर्वलॊकाश्रयात्मनाम परेक्षापूर्वं परवृत्तानां पुण्यदेशनिवासिनाम

śarūyatāṃ pārtha bhadraṃ te sarvalòkāśrayātmanāma parekṣāpūrvaṃ paravṛttānāṃ puṇyadeśanivāsināma

हिन्दी अर्थ

मनो बुद्धया निगृह्लीयाद् विषयान्मनसा55त्मन: देवतास्तत् प्रकाशन्ते हृष्टा यान्ति तमीश्वरम्

English

Hear it, Partha, good luck to you, for those whose selves are the resort of all worlds, who act after reflection, dwelling in holy places.

अध्याय 12

श्लोक 236.4

[व] गृहस्थस तु यदा पश्येद वली पलितम आत्मनः अपत्यस्यैव चापत्यं वनम एव तदाश्रयेत

[va] gṛhasthasa tu yadā paśyeda valī palitama ātmanaḥ apatyasyaiva cāpatyaṃ vanama eva tadāśrayeta

हिन्दी अर्थ

शनैश्वोपगते सच्चे ब्रह्मुभूयाय कल्पते येन तन्त्रयतस्तन्त्रं वृत्ति: स्थात् तत् तदाचरेत्

English

When the householder sees wrinkles and grey hair on himself and the child of his child, then he should resort to the forest.

अध्याय 12

श्लोक 236.5

तृतीयम आयुषॊ भागं वानप्रस्थाश्रमे वसेत तान एवाग्नीन परिचरेद यजमानॊ दिवौकसः

tṛtīyama āyuṣò bhāgaṃ vānaprasthāśrame vaseta tāna evāgnīna paricareda yajamānò divaukasaḥ

हिन्दी अर्थ

तथा मूलफल भैक्ष्यं पर्यायेणोपयोजयेत्

English

He should dwell in the forest-dweller's stage for the third part of his life, tending the same fires, sacrificing to the dwellers of heaven.

अध्याय 12

श्लोक 236.6

नियतॊ नियताहारः सस्थ भक्तॊ ऽपरमादवान तद अग्निहॊत्रं ता गावॊ यज्ञाङ्गानि च सर्वशः

niyatò niyatāhāraḥ sastha bhaktò 'paramādavāna tada agnihòtraṃ tā gāvò yajñāṅgāni ca sarvaśaḥ

हिन्दी अर्थ

तत् परीक्ष्यानुवर्तेत तत्प्रवृत्त्यनुपूर्वकम् दोष-गुणकी परीक्षा करके यदि वह योगसिद्धिके अनुकूल हो तो उसे उपयोगमें ले

English

Restrained, with restrained diet, eating grain, heedful, he should keep the fire-offering, the cows and all the limbs of sacrifice.

अध्याय 12

श्लोक 236.7

अकृष्टं वै वरीहि यवं नीवारं विघसानि च हवींसि संप्रयच्छेत मखेष्व अत्रापि पञ्चसु

akṛṣṭaṃ vai varīhi yavaṃ nīvāraṃ vighasāni ca havīṃsi saṃprayaccheta makheṣva atrāpi pañcasu

हिन्दी अर्थ

ज्ञानान्वितं तथा ज्ञानमर्कवत् सम्प्रकाशते

English

Unploughed rice and barley, wild grain and leavings, he should offer as oblations in the five sacrifices.

अध्याय 12

श्लोक 236.8

वानप्रस्थाश्रमे ऽपय एताश चतस्रॊ वृत्तयः समृताः सद्यः परक्षालकाः के चित के चिन मासिक संचयाः

vānaprasthāśrame 'paya etāśa catasrò vṛttayaḥ samṛtāḥ sadyaḥ parakṣālakāḥ ke cita ke cina māsika saṃcayāḥ

हिन्दी अर्थ

विज्ञानानुगतं ज्ञानमज्ञानेनापकृष्यते तत्त्वको जान लेता है, वह वीतराग पुरुष संसारबन्धनसे मुक्त हो जाता है

English

In the forest-dweller's stage too four livelihoods are remembered: some wash off at once; some store for a month.

अध्याय 12

श्लोक 236.9

वार्षिकं संचयं के चित के चिद दवादश वार्षिकम कुर्वन्त्य अतिथिपूजार्थं यज्ञतन्त्रार्थ सिद्धये

vārṣikaṃ saṃcayaṃ ke cita ke cida davādaśa vārṣikama kurvantya atithipūjārthaṃ yajñatantrārtha siddhaye

हिन्दी अर्थ

अमृतं तदवाप्रोति यत् तदक्षरमव्ययम्

English

Some store for a year, some for twelve years, for honouring guests and for accomplishing the sacrificial system.

अध्याय 12

श्लोक 236.10

अभ्रावकाशा वर्षासु हेमन्ते जलसंश्रयाः गरीस्मे च पञ्चतपसः शश्वच च मित भॊजनाः

abhrāvakāśā varṣāsu hemante jalasaṃśrayāḥ garīsme ca pañcatapasaḥ śaśvaca ca mita bhòjanāḥ

हिन्दी अर्थ

शुक्रें संकल्पजं नृणां सर्वगात्रैर्विमुड्चति

English

the age. l The four orders, the Vedas and the duties in respect of the four modes of life, all become confused and weakened when the king becomes heedless. The three kinds of Fire, the three Vedas, and sacrifices with Dakshina, all become lost when the king becomes heedless. The king is the creator of all creatures, and the king is their destroyer. That king who is of righteous soul is regarded as the creator, while he that is sinful is regarded as the destroyer. The king's wives, sons, kinsmen, and friends, all become unhappy and grieve when the king becomes heedless. Elephants and steeds and kine and camels and mules and asses and other animals all lose their vigour when the king becomes unrighteous. It is said, O Mandhatri, that the Creator created Power (represented by the king) for the object of protecting Weakness. Weakness is, indeed, a great being, for everything depends upon it. 2 All creatures worship the king. All creatures are the children of the king. If, therefore, O monarch, the king becomes unrighteous, all creatures come to grief. The eyes of the weak, of the Muni, and of the snake of virulent poison, should be regarded as unbearable. Do not, therefore, come into (hostile) contact with the weak. Thou shouldst regard the weak as always subject to humiliation. Take care that the eyes of the weak do not burn thee with thy kinsmen. In a race scorched by the eyes of the weak, no children take birth. Such eyes burn the race to its very roots. Do not, therefore, come into (hostile) contact with the weak. Weakness is more powerful than even the greatest Power, for that Power which is scorched by Weakness becomes totally exterminated. If a person, who has been humiliated or struck, fails, while shrieking for assistance, to obtain a protector, divine chastisement overtakes the king and brings about his destruction. Do not, O sire, while in enjoyment of Power, take wealth from those that are Weak. Take care that that the eyes of the Weak do not burn thee like a blazing fire. The tears shed by weeping men afflicted with falsehood slay the children and animals of those that have uttered those falsehoods. Like a cow a sinful act perpetrated does not produce immediate fruits. 3 If the fruit is not seen in the perpetrator himself, it is seen in his son or in his son's son, or daughter's son. When a weak person fails to find a rescuer, the great rod of divine chastisement falls (upon the king). When all subjects of a king

अध्याय 12

श्लोक 236.11

भूमौ विपरिवर्तन्ते तिष्ठेद वा परपदैर अपि सथानासनैर वर्तयन्ति सवनेष्व अभिषिञ्चते

bhūmau viparivartante tiṣṭheda vā parapadaira api sathānāsanaira vartayanti savaneṣva abhiṣiñcate

हिन्दी अर्थ

संकल्पके द्वारा सारे शरीरसे वीर्यको खींचकर बाहर निकाल देती है नेत्रयो: प्रतिपद्यन्ते वहन्त्यस्तैजसं गुणम्

English

They roll on the ground, or stand on their toes, live by standing and sitting, and bathe at the pressings.

अध्याय 12

श्लोक 236.12

दन्तॊलूखलिनः के चिद अश्मकुत्तास तथापरे शुक्लपक्षे पिबन्त्य एके यवागूं कवथितां सकृत

dantòlūkhalinaḥ ke cida aśmakuttāsa tathāpare śuklapakṣe pibantya eke yavāgūṃ kavathitāṃ sakṛta

हिन्दी अर्थ

शुक्र निर्मथ्यते तद्बधत् देहसंकल्पजै: खजै:

English

Some use their teeth as mortars, others pound with stones; some drink boiled gruel once in the bright fortnight,

अध्याय 12

श्लोक 236.13

कृष्णपक्षे पिबन्त्य एके भुञ्जते च यथाक्रमम मूलैर एके फलैर एके पुष्पैर एके दृध वरताः

kṛṣṇapakṣe pibantya eke bhuñjate ca yathākramama mūlaira eke phalaira eke puṣpaira eke dṛdha varatāḥ

हिन्दी अर्थ

आदिसे मथित होकर पुरुषका वीर्य बाहर निकल जाता है विरागा दग्धदोषास्ते नाप्नुयुर्देहसम्भवम्

English

some in the dark fortnight, and eat in order; some on roots, some on fruits, some on flowers, firm in vows,

अध्याय 12

श्लोक 236.14

वर्तयन्ति यथान्यायं वैखानस मतं शरिताः एताश चान्याश च विविधा दिक्षास तेषां मनीसिनाम

vartayanti yathānyāyaṃ vaikhānasa mataṃ śaritāḥ etāśa cānyāśa ca vividhā dikṣāsa teṣāṃ manīsināma

हिन्दी अर्थ

देहकर्मा नुदन् प्राणानन्तकाले विमुच्यते

English

living properly, relying on the doctrine of the Vaikhanasas; these and many other initiations are theirs, the wise.

अध्याय 12

श्लोक 236.15

चतुर्थश चौपनिषदॊ धर्मः साधारणः समृतः वानप्रस्थॊ गृहस्थश च ततॊ ऽनयः संप्रवर्तते

caturthaśa caupaniṣadò dharmaḥ sādhāraṇaḥ samṛtaḥ vānaprasthò gṛhasthaśa ca tatò 'nayaḥ saṃpravartate

हिन्दी अर्थ

ज्योतिष्मद्विरजो नित्यं मन्त्रसिद्धं महात्मनाम् रजस्तमश्न हित्वेह यथेष्टां गतिमाप्रुयात्

English

The fourth, the dharma of the Upanishads, is held to be common; from the forest-dweller and the householder another proceeds.

अध्याय 12

श्लोक 236.16

अस्मिन्न एव युगे तात विप्रैः सर्वार्थदर्शिभिः अगस्त्यः सप्त ऋषयॊ मधुच्छन्दॊ ऽघमर्षणः

asminna eva yuge tāta vipraiḥ sarvārthadarśibhiḥ agastyaḥ sapta ṛṣayò madhucchandò 'ghamarṣaṇaḥ

हिन्दी अर्थ

विपक्वबुद्धि: कालेन आदत्ते मानसं बलम्

English

In this very age, dear, by brahmanas who see all ends: Agastya, the seven sages, Madhuchchhanda, Aghamarshana,

अध्याय 12

श्लोक 236.17

सांकृतिः सुदिवा तन्दिर यवान्नॊ ऽथ कृतश्रमः अहॊवीर्यस तथा कव्यास तान्द्यॊ मेधातिथिर बुधः

sāṃkṛtiḥ sudivā tandira yavānnò 'tha kṛtaśramaḥ ahòvīryasa tathā kavyāsa tāndyò medhātithira budhaḥ

हिन्दी अर्थ

उसका ज्ञान कभी क्षीण नहीं होता चतुर्दशाधिकद्विशततमो5 ध्याय:

English

Sankriti, Sudiva, Tandi, Yavanna, Kritashrama, Ahovirya, Kavya, Tandya, the wise Medhatithi,

अध्याय 12

श्लोक 236.18

शलॊ वाकश च निर्वाकः शून्यपालः कृतश्रमः एवं धर्मसु विद्वांसस ततः सवर्गम उपागमन

śalò vākaśa ca nirvākaḥ śūnyapālaḥ kṛtaśramaḥ evaṃ dharmasu vidvāṃsasa tataḥ savargama upāgamana

हिन्दी अर्थ

ये त्वसक्ता महात्मानस्ते यान्ति परमां गतिम्

English

Shloka, Nirvaka, Shunyapala, Kritashrama: thus learned in these dharmas, they reached heaven.

अध्याय 12

श्लोक 236.19

तात परत्यक्षधर्माणस तथा यायावरा गणाः ऋषीणाम उग्रतपसां धर्मनैपुन दर्शिनाम

tāta paratyakṣadharmāṇasa tathā yāyāvarā gaṇāḥ ṛṣīṇāma ugratapasāṃ dharmanaipuna darśināma

हिन्दी अर्थ

दृष्टवैव संततं लोकं घटेन्मोक्षाय बुद्धिमान् प्रशान्तो ज्ञानवान् भिक्षुर्निरिपेक्षश्वरेत् सुखम्

English

Dear, the companies of wandering ascetics, seers of fierce austerity, who saw skill in dharma, with dharma visible,

अध्याय 12

श्लोक 236.20

अव्याच्यापरिमेयाश च बराह्मणा वनम आश्रिताः वैखानसा वालखिल्याः सिकताश च तथापरे

avyācyāparimeyāśa ca barāhmaṇā vanama āśritāḥ vaikhānasā vālakhilyāḥ sikatāśa ca tathāpare

हिन्दी अर्थ

तत्राप्युपेक्षां कुर्वीत ज्ञात्वा कर्मफलं जगत् भोग रहा है, सबके प्रति उपेक्षाभाव रखे

English

inexpressible and immeasurable, brahmanas resorted to the forest: Vaikhanasas, Valakhilyas, Sikatas and others.

अध्याय 12

श्लोक 236.21

कर्मभिस ते निरानन्दा धर्मनित्या जितेन्द्रियाः गताः परत्यक्षधर्माणस ते सर्वे वनम आश्रिताः अनक्षत्रा अनाधृष्या दृश्यन्ते जयॊतिषां गणाः

karmabhisa te nirānandā dharmanityā jitendriyāḥ gatāḥ paratyakṣadharmāṇasa te sarve vanama āśritāḥ anakṣatrā anādhṛṣyā dṛśyante jayòtiṣāṃ gaṇāḥ

हिन्दी अर्थ

तस्माच्छुभानि कर्माणि कुर्याद् वा बुद्धिकर्मभि:

English

Joyless in actions, constant in dharma, master of senses, all those with dharma visible resorted to the forest; unmarked and unassailable, they are seen as hosts of lights.

अध्याय 12

श्लोक 236.22

जरया च परिद्यूनॊ वयाधिना च परपीदितः चतुर्थे चायुषः शेषे वानप्रस्थाश्रमं तयजेत सद्यस्कारां निरूप्येष्टिं सर्ववेद सदक्षिणाम

jarayā ca paridyūnò vayādhinā ca parapīditaḥ caturthe cāyuṣaḥ śeṣe vānaprasthāśramaṃ tayajeta sadyaskārāṃ nirūpyeṣṭiṃ sarvaveda sadakṣiṇāma

हिन्दी अर्थ

क्षमा चैवाप्रमादश्न यस्यैते स सुखी भवेत् प्रमादशून्यता--ये गुण जिस पुरुषमें विद्यमान हों, वही सुखी होता है

English

When troubled by age and afflicted by disease, in the fourth part of life that remains he should leave the forest-dweller's stage, having performed the same-day sacrifice with all Vedic fees.

अध्याय 12

श्लोक 236.23

आत्मयाजी सॊ ऽऽतमरतिर आत्मक्रीतात्म संश्रयः आत्मन्य अग्नीन समारॊप्य तयक्त्वा सर्वपरिग्रहान

ātmayājī sò ''tamaratira ātmakrītātma saṃśrayaḥ ātmanya agnīna samāròpya tayaktvā sarvaparigrahāna

हिन्दी अर्थ

वाचामोघप्रयासेन मनोज्ञं तत् प्रवर्तते

English

Sacrificing to the self, delighting in the self, with the self for resort, placing the fires in the self, giving up all possessions,

अध्याय 12

श्लोक 236.24

सद्यस्क्रांश च यजेद यज्ञान इष्टीश चैवेह सर्वदा सदैव याजिनां यज्ञाद आत्मनीझ्या निवर्तते

sadyaskrāṃśa ca yajeda yajñāna iṣṭīśa caiveha sarvadā sadaiva yājināṃ yajñāda ātmanījhyā nivartate

हिन्दी अर्थ

ईदृगल्पं च वक्तव्यमविक्षिप्तेन चेतसा बुद्धयाप्यनुगृहीतेन मनसा कर्म तामसम्

English

he should perform the same-day sacrifices and the offerings here always; for those who ever sacrifice, he turns from sacrifice to sacrificing in the self.

अध्याय 12

श्लोक 236.25

तरींश चैवाग्नीन यजेत सम्यग आत्मन्य एवात्म मॊक्षणात पराणेभ्यॊ यजुषा पञ्च सः पराश्नीयाद अकुत्सयन

tarīṃśa caivāgnīna yajeta samyaga ātmanya evātma mòkṣaṇāta parāṇebhyò yajuṣā pañca saḥ parāśnīyāda akutsayana

हिन्दी अर्थ

तस्मान्मनोवाक्शरीरैराचरेद् धैर्यमात्मन:

English

He should rightly sacrifice the three fires in the self itself, by freeing the self; he should offer the five breaths with the Yajus, eating without blame.

अध्याय 12

श्लोक 236.26

केशलॊम नखान वाप्य वानप्रस्थॊ मुनिस ततः आश्रमाद आश्रमं सद्यः पूतॊ गच्छति कर्मभिः

keśalòma nakhāna vāpya vānaprasthò munisa tataḥ āśramāda āśramaṃ sadyaḥ pūtò gacchati karmabhiḥ

हिन्दी अर्थ

शरीरद्वारा ऐसा कार्य करे जिससे अपनेको धैर्य प्राप्त हो प्रतिलोमां दिशं बुद्ध्वा संसारमबुधास्तथा

English

Having shed hair, down and nails, the forest-dweller becomes a sage; from stage to stage, purified by deeds, he goes at once.

अध्याय 12

श्लोक 236.27

अभयं सर्वभूतेभ्यॊ यॊ दत्त्वा परव्रजेद दविजः लॊकास तेजॊमयास तस्य परेत्य चानन्त्यम अश्नुते

abhayaṃ sarvabhūtebhyò yò dattvā paravrajeda davijaḥ lòkāsa tejòmayāsa tasya paretya cānantyama aśnute

हिन्दी अर्थ

भागी हो जाते हैं

English

The twice-born who goes forth giving fearlessness to all beings has radiant worlds, and after death gains the endless.

अध्याय 12

श्लोक 236.28

सुशील वृत्तॊ वयपनीतकल्मषॊ; न चेह नामुत्र च कर्तुम ईहते अरॊष मॊहॊ गतसंधि विग्रहॊ; भवेद उदासीनवद आत्मविन नरः

suśīla vṛttò vayapanītakalmaṣò; na ceha nāmutra ca kartuma īhate aròṣa mòhò gatasaṃdhi vigrahò; bhaveda udāsīnavada ātmavina naraḥ

हिन्दी अर्थ

और तामस कर्मोको त्यागकर शुभ गति प्राप्त कर लेता है विविक्तचारी लघ्वाशी तपस्वी नियतेन्द्रिय:

English

Of good conduct, with sin removed, not striving here or in the next world, free of anger and delusion, beyond peace and war, the knower of the self would be as one indifferent.

अध्याय 12

श्लोक 236.29

यमेषु चैवात्म गतेषु न वयथेत; सवशास्त्रसूत्राहुति मन्त्रविक्रमः भवेद यथेष्टा गतिर आत्मयाजिनॊ; न संशयॊ धर्मपरे जीतेन्द्रिये

yameṣu caivātma gateṣu na vayatheta; savaśāstrasūtrāhuti mantravikramaḥ bhaveda yatheṣṭā gatira ātmayājinò; na saṃśayò dharmapare jītendriye

हिन्दी अर्थ

निष्प्रचारेण मनसा परं तदधिगच्छति

English

He should not be pained at the restraints gone into the self, with his own scripture, sutra, oblation, mantra and valour; the self-sacrificer's goal would be as he wishes; there is no doubt for the devoted to dharma, master of senses.

अध्याय 12

श्लोक 236.30

ततः परं शरेष्ठम अतीव सद्गुणैर; अधिष्ठितं तरीन अधिवृत्तम उत्तमम चतुर्थम उक्तं परमाश्रमं शृणु; परकीर्त्यमानं परमं परायनम

tataḥ paraṃ śareṣṭhama atīva sadguṇaira; adhiṣṭhitaṃ tarīna adhivṛttama uttamama caturthama uktaṃ paramāśramaṃ śṛṇu; parakīrtyamānaṃ paramaṃ parāyanama

हिन्दी अर्थ

ईश्वरकी ओर प्रवृत्त हो जाते हैं

English

Beyond this, hear of the fourth, supreme stage, the best, exalted by great virtues, above the three, the highest, as it is being described, the supreme refuge."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।