Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 6/172 · श्लोक 16.1–18.38

पूर्ण अध्याय पाठ87 श्लोक

अध्याय 12

श्लोक 16.1

[वैषम्पायन] अर्जुनस्य वचॊ शरुत्वा भीमसेनॊ ऽतय अमर्षणः धैर्यम आस्थाय तेजस्वी जयेष्ठं भरातरम अब्रवीत

[vaiṣampāyana] arjunasya vacò śarutvā bhīmasenò 'taya amarṣaṇaḥ dhairyama āsthāya tejasvī jayeṣṭhaṃ bharātarama abravīta

हिन्दी अर्थ

नाभीत: पुरुष: कश्चित् समये स्थातुमिच्छति

English

"Yudhishthira said, 'For a little while, O Arjuna, concentrate thy attention and fix thy mind and hearing on thy inner soul. If thou listenest to my words in such a frame of mind, they will meet with thy approbation. Abandoning all worldly pleasures, I shall betake myself to that path which is trod by the righteous. I shall not, for thy sake, tread along the path thou recommendest. If thou askest me what path is auspicious that one should tread alone, I shall tell thee. If thou dost not desire to ask me, I shall yet, unasked by thee, tell thee of it. Abandoning the pleasures and observance of men of the world, engaged in performing the austerest of penances, I shall wander in the forest, with the animals that have their home there, living on fruit and roots. Pouring libations on the: fire at due hours, and performing ablutions at morn and eve, I shall thin myself by reduced diet, and covering myself with skins, bear matted locks on my head. Enduring cold, wind, and heat as also hunger and thirst and toil, I shall emaciate my body by penances as laid down in the ordinance.

अध्याय 12

श्लोक 16.2

राजन विदितधर्मॊ ऽसि न ते ऽसत्य अविदितं भुवि उपशिक्षाम ते वृत्तं सदैव न च शक्नुमः

rājana viditadharmò 'si na te 'satya aviditaṃ bhuvi upaśikṣāma te vṛttaṃ sadaiva na ca śaknumaḥ

हिन्दी अर्थ

बन जाते हैं। परंतु बिना हिंसा किये वे भी जीवन-निर्वाह नहीं कर पाते हैं

English

"King, you know dharma; nothing on earth is unknown to you; we ever learn from your conduct and yet cannot match it.

अध्याय 12

श्लोक 16.3

न वक्ष्यामि न वक्ष्यामीत्य एवं मे मनसि सथितम अति दुःखात तु वक्ष्यामि तन निबॊध जनाधिप

na vakṣyāmi na vakṣyāmītya evaṃ me manasi sathitama ati duḥkhāta tu vakṣyāmi tana nibòdha janādhipa

हिन्दी अर्थ

पड़नेपर डर जाती और दण्डके भयसे फिर प्रज्वलित हो उठती है

English

'I will not speak, I will not speak'—such was my resolve; but from great grief I shall speak; hear it, lord of men.

अध्याय 12

श्लोक 16.4

भवतस तु परमॊहेन सर्वं संशयितं कृतम विक्लवत्वं च नः पराप्तम अबलत्वं तथैव च

bhavatasa tu paramòhena sarvaṃ saṃśayitaṃ kṛtama viklavatvaṃ ca naḥ parāptama abalatvaṃ tathaiva ca

हिन्दी अर्थ

और किसीको कुछ सूझ न पड़े

English

By your delusion everything has been thrown into doubt; weakness and faintness have come upon us.

अध्याय 12

श्लोक 16.5

कथं हि राजा लॊकस्य सर्वशास्त्रविशारदः मॊहम आपद्यते दैन्याद यथा कु पुरुषस तथा

kathaṃ hi rājā lòkasya sarvaśāstraviśāradaḥ mòhama āpadyate dainyāda yathā ku puruṣasa tathā

हिन्दी अर्थ

तेडपि भोगाय कल्पन्ते दण्डेनाशु निपीडिता:

English

How is it that the king of the world, versed in all scriptures, falls into delusion from distress like a base man?

अध्याय 12

श्लोक 16.6

आगतिश च गतिश चैव लॊकस्य विदिता तव आयत्यां च तदात्वे च न ते ऽसत्य अविदितं परभॊ

āgatiśa ca gatiśa caiva lòkasya viditā tava āyatyāṃ ca tadātve ca na te 'satya aviditaṃ parabhò

हिन्दी अर्थ

दण्डस्य हि भयाद् भीतो भोगायैव प्रवर्तते

English

The coming and going of the world are known to you; nothing about the future or the present is unknown to you, lord.

अध्याय 12

श्लोक 16.7

एवंगते महाराज राज्यं परति जनाधिप हेतुम अत्र परवक्ष्यामि तद इहैकमनाः शृणु

evaṃgate mahārāja rājyaṃ parati janādhipa hetuma atra paravakṣyāmi tada ihaikamanāḥ śṛṇu

हिन्दी अर्थ

दण्डो विधात्रा विहितो धर्मार्थी भुवि रक्षितुम्

English

This being so, great king, concerning the kingdom, I shall state the reason; listen to it with a single mind.

अध्याय 12

श्लोक 16.8

दविदिधॊ जायते वयाधिः शारीरॊ मानसस तथा परस्परं तयॊर जन्म निर्द्वंद्वं नॊपलभ्यते

davididhò jāyate vayādhiḥ śārīrò mānasasa tathā parasparaṃ tayòra janma nirdvaṃdvaṃ nòpalabhyate

हिन्दी अर्थ

अद्युः पशून् मनुष्यांश्व॒ यज्ञार्थानि हवींषि च

English

Disease is of two kinds, bodily and mental; the birth of each from the other is not found free of the other.

अध्याय 12

श्लोक 16.9

शारीराज जायते वयाधिर मानसॊ नात्र संशयः मानसाज जायते वयाधिः शारीर इति निश्चयः

śārīrāja jāyate vayādhira mānasò nātra saṃśayaḥ mānasāja jāyate vayādhiḥ śārīra iti niścayaḥ

हिन्दी अर्थ

यज्ञके लिये रखे हुए हविष्योंको खा जाते

English

Mental disease arises from bodily, without doubt; and bodily disease arises from mental, it is certain.

अध्याय 12

श्लोक 16.10

शारीर मानसे दुःखे यॊ ऽतीते अनुशॊचति दुःखेन लभते दुःखं दवाव अनर्थौ परपद्यते

śārīra mānase duḥkhe yò 'tīte anuśòcati duḥkhena labhate duḥkhaṃ davāva anarthau parapadyate

हिन्दी अर्थ

नाहत्वा मत्स्यघातीव प्राप्रोति महतीं श्रियम्

English

Charming to the heart and the ear, I shall daily listen to the clear strains of, cheerful birds and animals residing in the woods. I shall enjoy the fragrance of flower-burthened trees and creepers, and see diverse kinds of charming products that grow in the forest. I shall also see many excellent recluses of the forest. I shall not do the slightest injury to any creature, what need be said then of those that dwell in villages and towns? l Leading a retired life and devoting myself to contemplation, I shall live upon ripe and unripe fruits and gratify the Pitris and the deities with offerings of wild fruits and spring water and grateful hymns. Observing in this way the austere regulations of a forest life, I shall pass my days, calmly awaiting the dissolution of my body. Or, living alone and observing the vow of taciturnity, with my head shaved clean, I shall derive my sustenance by begging each day of only one tree. 2 Smearing my body with ashes, and availing of the shelter of abandoned houses, or lying at the foot of trees, I shall live, casting off all things dear or hateful. Without indulging in grief or joy, and regarding censure and applause, hope and affliction, equally, and prevailing over every couple of opposites, I shall live casting off all the things of the world. Without conversing with anybody, I shall assume the outward form of a blind and deaf idiot, while living in contentment and deriving happiness from my own soul. Without doing the least injury to the four kinds of movable and immovable creatures, I shall behave equally towards all creatures whether mindful of their duties or following only the dictates of the senses. I shall not jeer at any one, nor shall I frown at anybody. Restraining all my senses, I shall always be of a cheerful face. Without asking anybody about the way, proceeding along any route that I may happen to meet with, I shall go on, without taking note of the country or the point of the compass to which or towards which I may go. Regardless of whither I may proceed, I shall not look behind. Divesting myself of desire and wrath, and turning my gaze inwards, I shall go on, casting off pride of soul and body. Nature always walks ahead; hence, food and drink will somehow be accomplished. I shall not think of those pairs of opposites that stand in the way of such a life. If pure food in even a small

अध्याय 12

श्लोक 16.11

शीतॊष्णे चैव वायुश च तरयः शारीर जा गुणाः तेषां गुणानां साम्यं च तद आहुः सवस्थलक्षणम

śītòṣṇe caiva vāyuśa ca tarayaḥ śārīra jā guṇāḥ teṣāṃ guṇānāṃ sāmyaṃ ca tada āhuḥ savasthalakṣaṇama

हिन्दी अर्थ

इन्द्रो वृत्रवधेनैव महेन्द्र: समपद्यत

English

Cold, heat and wind are the three bodily qualities; their equilibrium is called the mark of health.

अध्याय 12

श्लोक 16.12

तेषाम अन्यतमॊत्सेके विधानम उपदिष्यते उष्णेन बाध्यते शीतं शीतेनॊष्णं परबाध्यते

teṣāma anyatamòtseke vidhānama upadiṣyate uṣṇena bādhyate śītaṃ śītenòṣṇaṃ parabādhyate

हिन्दी अर्थ

हन्ता रुद्रस्तथा स्कन्द: शक्रोडग्निर्वरुणो यम:

English

When one of them is in excess, a remedy is prescribed: heat is checked by cold and cold by heat.

अध्याय 12

श्लोक 16.13

सत्त्वं रजॊ तमॊ चैव मानसाः सयुस तरयॊ गुणाः हर्षेण बाध्यते शॊकॊ हर्षः शॊकेन बाध्यते

sattvaṃ rajò tamò caiva mānasāḥ sayusa tarayò guṇāḥ harṣeṇa bādhyate śòkò harṣaḥ śòkena bādhyate

हिन्दी अर्थ

वसवो मरुत: साध्या विश्वेदेवाक्ष भारत

English

Sattva, rajas and tamas are the three mental qualities; grief is checked by joy and joy by grief.

अध्याय 12

श्लोक 16.14

कश चित सुखे वर्तमानॊ दुःखस्य समर्तुम इच्छति कश चिद दुःखे वर्तमानः सुखस्य समर्तुम इच्छति

kaśa cita sukhe vartamānò duḥkhasya samartuma icchati kaśa cida duḥkhe vartamānaḥ sukhasya samartuma icchati

हिन्दी अर्थ

न ब्रह्माणं न धातारं न पूषाणं कथंचन

English

Someone in happiness wishes to remember sorrow; someone in sorrow wishes to remember happiness.

अध्याय 12

श्लोक 16.15

स तवं न दुःखी दुःखस्य न सुखी च सुखस्य च न दुःखी सुखजातस्य न सुखी दुःखजस्य वा

sa tavaṃ na duḥkhī duḥkhasya na sukhī ca sukhasya ca na duḥkhī sukhajātasya na sukhī duḥkhajasya vā

हिन्दी अर्थ

सत्त्वै: सत्त्वा हि जीवन्ति दुर्बलैर्बलवत्तरा:

English

You are neither sorrowing from sorrow nor happy from happiness, neither sorrowing from born joy nor happy from born sorrow.

अध्याय 12

श्लोक 16.16

समर्तुम अर्हसि कौरव्य दिष्टं तु बलवत्तरम अथ वा ते सवभावॊ ऽयं येन पार्थिव कृष्यसे

samartuma arhasi kauravya diṣṭaṃ tu balavattarama atha vā te savabhāvò 'yaṃ yena pārthiva kṛṣyase

हिन्दी अर्थ

बिडालमत्ति श्वा राजन् श्वानं व्यालमृगस्तथा

English

You ought to remember, Kaurava, that fate is stronger; or else this is your nature by which you are drawn.

अध्याय 12

श्लोक 16.17

दृष्ट्वा सभा गतां कृष्णाम एकवस्त्रां रजस्वलाम मिषतां पाण्डुपुत्राणां न तस्य समर्तुम अर्हसि

dṛṣṭvā sabhā gatāṃ kṛṣṇāma ekavastrāṃ rajasvalāma miṣatāṃ pāṇḍuputrāṇāṃ na tasya samartuma arhasi

हिन्दी अर्थ

प्राणस्यान्नमिदं सर्व जड़मं स्थावरं च यत्

English

You ought not to remember seeing Krishna in the assembly in a single garment, in her season, while the sons of Pandu looked on.

अध्याय 12

श्लोक 16.18

परव्राजनं च नगराद अजिनैश च निवासनम महारण्यनिवासश च न तस्य समर्तुम अर्हसि

paravrājanaṃ ca nagarāda ajinaiśa ca nivāsanama mahāraṇyanivāsaśa ca na tasya samartuma arhasi

हिन्दी अर्थ

यथा सृष्टोडसि राजेन्द्र तथा भवितुमरहसि

English

Nor the exile from the city, the dwelling in deerskins, nor the dwelling in the great forest.

अध्याय 12

श्लोक 16.19

जटासुरात परिक्लेशं चित्रसेनेन चाहवम सैन्धवाच च परिक्लेशं कथं विस्मृतवान असि पुनर अज्ञातचर्यायां कीचकेन पदा वधम

jaṭāsurāta parikleśaṃ citrasenena cāhavama saindhavāca ca parikleśaṃ kathaṃ vismṛtavāna asi punara ajñātacaryāyāṃ kīcakena padā vadhama

हिन्दी अर्थ

विना वध॑ न कुर्वन्ति तापसा: प्राणयापनम्

English

How can you have forgotten the torment from Jatasura, the fight with Chitrasena, the torment from Saindhava, and again the kick of Kichaka in the year unknown?

अध्याय 12

श्लोक 16.20

यच च ते दरॊण भीष्माभ्यां युद्धम आसीद अरिंदम मनसैकेन ते युद्धम इदं घॊरम उपस्थितम

yaca ca te daròṇa bhīṣmābhyāṃ yuddhama āsīda ariṃdama manasaikena te yuddhama idaṃ ghòrama upasthitama

हिन्दी अर्थ

नच वक्षिन्न तान हन्ति किमन्यत् प्राणयापनात्

English

The war that you had with Drona and Bhishma, subduer of foes—this dreadful battle has now come to you with your mind alone.

अध्याय 12

श्लोक 16.21

यत्र नास्ति शरैः कार्यं न मित्रैर न च बन्धुभिः आत्मनैकेन यॊद्धव्यं तत ते युद्धम उपस्थितम

yatra nāsti śaraiḥ kāryaṃ na mitraira na ca bandhubhiḥ ātmanaikena yòddhavyaṃ tata te yuddhama upasthitama

हिन्दी अर्थ

सिवा और क्या है?

English

In which there is no need of arrows, friends or kinsmen, and one must fight by oneself alone—that battle has come to you.

अध्याय 12

श्लोक 16.22

तस्मिन्न अनिर्जिते युद्धे परणान यदि ह मॊक्ष्यसे अन्यं देहं समास्थाय पुनस तेनैव यॊत्स्यसे

tasminna anirjite yuddhe paraṇāna yadi ha mòkṣyase anyaṃ dehaṃ samāsthāya punasa tenaiva yòtsyase

हिन्दी अर्थ

पक्ष्मणो5पि निपातेन येषां स्यथात् स्कन्धपर्यय:

English

If you are freed of life without winning in that battle, you will take another body and fight with it again.

अध्याय 12

श्लोक 16.23

तस्माद अद्यैव गन्तव्यं युद्धस्य भरतर्षभ एतज जित्वा महाराज कृतकृत्यॊ भविष्यसि

tasmāda adyaiva gantavyaṃ yuddhasya bharatarṣabha etaja jitvā mahārāja kṛtakṛtyò bhaviṣyasi

हिन्दी अर्थ

वने कुट॒म्बधर्माणो दृश्यन्ते परिमोहिता:

English

Therefore, bull of the Bharatas, you must go to that battle today; having won it, great king, you will have fulfilled your task.

अध्याय 12

श्लोक 16.24

एतां बुद्धिं विनिश्चित्य भूतानाम आगतिं गतिम पितृपैतामहे वृत्ते शाधि राज्यं यथॊचितम

etāṃ buddhiṃ viniścitya bhūtānāma āgatiṃ gatima pitṛpaitāmahe vṛtte śādhi rājyaṃ yathòcitama

हिन्दी अर्थ

मनुष्यास्तन्वते यज्ञांस्ते स्वर्ग प्राप्रुवन्ति च

English

Resolving on this, knowing the coming and going of beings, rule the kingdom as is fitting, in the conduct of your father and grandfather.

अध्याय 12

श्लोक 16.25

दिष्ट्या दुर्यॊधनः पापॊ निहतः सानुगॊ युधि दरौपद्याः केशपक्षस्य दिष्ट्या तवं पदवीं गतः

diṣṭyā duryòdhanaḥ pāpò nihataḥ sānugò yudhi daraupadyāḥ keśapakṣasya diṣṭyā tavaṃ padavīṃ gataḥ

हिन्दी अर्थ

कौन्तेय सर्वभूतानां तत्र मे नास्ति संशय:

English

By good fortune the sinful Duryodhana is slain in battle with his followers; by good fortune you have gone the road of Draupadi's hair.

अध्याय 12

श्लोक 16.26

यजस्व वाजिमेधेन विधिवद दक्षिणावता वयं ते किंकराः पार्थ वासुदेवश च वीर्यवान

yajasva vājimedhena vidhivada dakṣiṇāvatā vayaṃ te kiṃkarāḥ pārtha vāsudevaśa ca vīryavāna

हिन्दी अर्थ

संतर्जिता दण्डभयाज्ज्वलन्ति

English

Sacrifice with the horse sacrifice duly with fees; we are your servants, Partha, and the valiant Vasudeva."

अध्याय 12

श्लोक 17.1

[युधिस्ठिर] असंतॊषः परमादश च मदॊ रागॊ ऽपरशान्तता बलं मॊहॊ ऽभिमानश च उद्वेगश चापि सर्वशः

[yudhisṭhira] asaṃtòṣaḥ paramādaśa ca madò rāgò 'paraśāntatā balaṃ mòhò 'bhimānaśa ca udvegaśa cāpi sarvaśaḥ

हिन्दी अर्थ

न कन्योद्धहनं गच्छेद् यदि दण्डो न पालयेत्

English

measure be not obtainable in the first house (to which I may go), I shalt get it by going to other houses. If I fail to procure it by even such a round, I shall proceed to seven houses in succession and fill my craving. When the smoke of houses will cease, their hearth-fires having been extinguished, when husking-rods will be kept aside, and all the inmates will have taken their food, when mendicants and guests Will cease to wander, I shall select a moment for my round of mendicancy and solicit alms at two, three, or five houses at the most. I shall wander over the earth, after breaking the bonds of desire. Preserving equability in success and failure, I shall earn great ascetic merit. I shall behave neither like one that is fond of life nor like one that is about to die.

अध्याय 12

श्लोक 17.2

एभिः पाप्मभिर आविष्टॊ राज्यं तवम अभिकाङ्क्षसि निरामिषॊ विनिर्मुक्तः परशान्तः सुसुखी भव

ebhiḥ pāpmabhira āviṣṭò rājyaṃ tavama abhikāṅkṣasi nirāmiṣò vinirmuktaḥ paraśāntaḥ susukhī bhava

हिन्दी अर्थ

यत्र दण्ड: सुविहितश्चरत्यरिविनाशन:

English

[Yudhishthira said:] "Possessed by these sins you desire the kingdom; become free of flesh (greed), released, tranquil and very happy.

अध्याय 12

श्लोक 17.3

य इमाम अखिलां भूमिं शिष्याद एकॊ महीपतिः तस्याप्य उदरम एवैकं किम इदं तवं परशंससि

ya imāma akhilāṃ bhūmiṃ śiṣyāda ekò mahīpatiḥ tasyāpya udarama evaikaṃ kima idaṃ tavaṃ paraśaṃsasi

हिन्दी अर्थ

संवर्षन्त: फलैदनिर्भुज्जनाश्षान्नमुत्तमम्

English

One who rules this whole earth, as one king, still has but one belly; why do you praise this?

अध्याय 12

श्लोक 17.4

नाह्ना पूरयितुं शक्या न मासेन नरर्षभ अपूर्यां पूरयन्न इच्छाम आयुषापि न शक्नुयात

nāhnā pūrayituṃ śakyā na māsena nararṣabha apūryāṃ pūrayanna icchāma āyuṣāpi na śaknuyāta

हिन्दी अर्थ

सच दण्डे समायत्त: पश्य दण्डस्य गौरवम्

English

It cannot be filled in a day or a month, bull among men; filling the unfillable with desire, one cannot manage it even in a lifetime.

अध्याय 12

श्लोक 17.5

यथेद्धः परज्वलत्य अग्निर असमिद्धः परशाम्यति अल्पाहारतया तव अग्निं शमयौदर्यम उत्थितम जयॊदरं पृथिव्या ते शरेयॊ निर्जितया जितम

yatheddhaḥ parajvalatya agnira asamiddhaḥ paraśāmyati alpāhāratayā tava agniṃ śamayaudaryama utthitama jayòdaraṃ pṛthivyā te śareyò nirjitayā jitama

हिन्दी अर्थ

अहिंसासाधुहिंसेति श्रेयान् धर्मपरिग्रह:

English

As fire blazes when kindled and dies when not, so quench the fire of the belly when it has risen, by little food; the glutton wins the earth and is better off conquered.

अध्याय 12

श्लोक 17.6

मानुषान कामभॊगांस तवम ऐश्वर्यं च परशंससि अभॊगिनॊ ऽबलाश चैव यान्ति सथानम अनुत्तमम

mānuṣāna kāmabhògāṃsa tavama aiśvaryaṃ ca paraśaṃsasi abhòginò 'balāśa caiva yānti sathānama anuttamama

हिन्दी अर्थ

वही कार्य श्रेष्ठ मानना चाहिए:

English

You praise human pleasures and enjoyments and lordship; those who do not enjoy and the weak go to the unsurpassed state.

अध्याय 12

श्लोक 17.7

यॊगक्षेमौ च राष्ट्रस्य धर्माधर्मौ तवयि सथितौ मुच्यस्व महतॊ भारात तयागम एवाभिसंश्रय

yògakṣemau ca rāṣṭrasya dharmādharmau tavayi sathitau mucyasva mahatò bhārāta tayāgama evābhisaṃśraya

हिन्दी अर्थ

वहन्ति बहवो भारान् बध्नन्ति दमयन्ति च

English

The security and welfare of the kingdom, and dharma and unrighteousness, rest on you; be freed from the great burden; take refuge in renunciation alone.

अध्याय 12

श्लोक 17.8

एकॊदर कृते वयाघ्रः करॊति विघसं बहु तम अन्ये ऽपय उपजीवन्ति मन्दवेगं चरा मृगाः

ekòdara kṛte vayāghraḥ karòti vighasaṃ bahu tama anye 'paya upajīvanti mandavegaṃ carā mṛgāḥ

हिन्दी अर्थ

तैस्तैन्ययिर्महाराज पुराणं धर्ममाचर

English

For the sake of a single belly the tiger makes a great kill, and others live on his leavings, the slow-footed beasts that roam.

अध्याय 12

श्लोक 17.9

विषयान परतिसंहृत्य संन्यासं कुरुते यतिः न च तुष्यन्ति राजानः पश्य बुद्ध्यन्तरं यथा

viṣayāna paratisaṃhṛtya saṃnyāsaṃ kurute yatiḥ na ca tuṣyanti rājānaḥ paśya buddhyantaraṃ yathā

हिन्दी अर्थ

अमित्रान् जहि कौन्तेय मित्राणि परिपालय

English

Withdrawing from objects of sense, the ascetic renounces; kings are not content; see how the minds differ.

अध्याय 12

श्लोक 17.10

पत्राहारैर अश्मकुट्टैर दन्तॊलूखलिकैस तथा अब्भक्षैर वायुभक्षैश च तैर अयं नरकॊ जितः

patrāhāraira aśmakuṭṭaira dantòlūkhalikaisa tathā abbhakṣaira vāyubhakṣaiśa ca taira ayaṃ narakò jitaḥ

हिन्दी अर्थ

दूध न दुहावे और कन्या ब्याह न करे

English

I shall not manifest any liking for life or dislike for death. If one strikes off one arm of mine and another smears the other arm with sandal-paste, I shall not wish evil to the one or good to the other. Discarding all those acts conducive to prosperity that one can do in life, the only acts I shall perform will be to open and shut my eyes and take as much food and drink as will barely keep up life. Without ever being attached to action, and always restraining the functions of the senses, I shall give up all desires and purify the soul of all impurities. Freed from all attachments and tearing off all bonds and ties, I shall live free as the wind. Living in such freedom from affections, everlasting contentment will be mine. Through desire, I have, from ignorance, committed great sins. A certain class of men, doing both auspicious and inauspicious acts here, maintain their wives, children, and kinsmen, all bound to them in relations of cause and effect, l When the period of their life runs out, casting off their weakened bodies, they take upon themselves all the effects of their sinful acts, for none but the actor is burdened with the consequences of his acts. 2 Even thus, endued with actions, creatures come into this wheel of life that is continually turning like the wheel of a car, and even thus, coming thither, they meet with their fellow-creatures. He, however, who abandons the worldly course of life, which is really a fleeting illusion although it looks eternal, and which is afflicted by birth, death, decrepitude, disease, and pain, is sure to obtain happiness. When again, the very gods fall down from heaven and great Rishis from their respective positions of eminence who, that is acquainted with truths of causes (and effects) would wish to have even heavenly prosperity? 3 Insignificant kings, having performed diverse acts relating to the diverse means of kingcraft (known by the means of conciliation, gift, &c.) often slay a king through some contrivance. Reflecting on these circumstances, this nectar of wisdom hath come to me. Having attained it, I desire to get a permanent, eternal, and unchangeable place (for myself). Always (conducting myself) with such wisdom and acting in this way, I shall, by betaking myself to that fearless path of life, terminate this physical frame that is subject to birth, death, decrepitude, disease, and pain.'"

अध्याय 12

श्लोक 17.11

यश चेमां वसुधां कृत्स्नां परशासेद अखिलां नृपः तुल्याश्म काञ्चनॊ यश च स कृतार्थॊ न पार्थिवः

yaśa cemāṃ vasudhāṃ kṛtsnāṃ paraśāseda akhilāṃ nṛpaḥ tulyāśma kāñcanò yaśa ca sa kṛtārthò na pārthivaḥ

हिन्दी अर्थ

ममत्वं न प्रजानीयुर्यदि दण्डो न पालयेत्

English

wronging men of the world.

अध्याय 12

श्लोक 17.12

संकल्पेषु निरारम्भॊ निराशॊ निर्ममॊ भव विशॊकं सथानम आतिष्ठ इह चामुत्र चाव्ययम

saṃkalpeṣu nirārambhò nirāśò nirmamò bhava viśòkaṃ sathānama ātiṣṭha iha cāmutra cāvyayama

हिन्दी अर्थ

विधिवद् दक्षिणावन्ति यदि दण्डो न पालयेत्

English

In your plans be free of undertaking, free of hope and possessiveness; take your stand on the griefless, imperishable state here and hereafter.

अध्याय 12

श्लोक 17.13

निरामिषा न शॊचन्ति शॊचसि तवं किम आमिषम परित्यज्यामिषं सर्वं मृषावादात परमॊक्ष्यसे

nirāmiṣā na śòcanti śòcasi tavaṃ kima āmiṣama parityajyāmiṣaṃ sarvaṃ mṛṣāvādāta paramòkṣyase

हिन्दी अर्थ

बेखटके न होने पावे

English

Those without flesh (desire) do not grieve; why do you grieve for flesh? Abandoning all flesh, you will be freed from falsehood.

अध्याय 12

श्लोक 17.14

पन्थानौ पितृयानश च देव यानश च विश्रुतौ ईजानाः पितृयानेन देव यानेन मॊक्षिणः

panthānau pitṛyānaśa ca deva yānaśa ca viśrutau ījānāḥ pitṛyānena deva yānena mòkṣiṇaḥ

हिन्दी अर्थ

न विद्यां प्राप्तुयात् कश्चिद् यदि दण्डो न पालयेत्

English

There are two paths, famed: the path of the ancestors and the path of the gods; the sacrificers go by the path of the ancestors, the liberated by the path of the gods.

अध्याय 12

श्लोक 17.15

तपसा बरह्मचर्येण सवाध्यायेन च पाविताः विमुच्य देहान वै भान्ति मृत्यॊर अविषयं गताः

tapasā barahmacaryeṇa savādhyāyena ca pāvitāḥ vimucya dehāna vai bhānti mṛtyòra aviṣayaṃ gatāḥ

हिन्दी अर्थ

युक्ता वहेयुर्यानानि यदि दण्डो न पालयेत्

English

Purified by austerity, celibacy and Vedic study, casting off their bodies, they shine, having gone beyond the domain of death.

अध्याय 12

श्लोक 17.16

आमिषं बन्धनं लॊके कर्मेहॊक्तं तथामिषम ताभ्यां विमुक्तः पाशाभ्यां पदम आप्नॊति तत्परम

āmiṣaṃ bandhanaṃ lòke karmehòktaṃ tathāmiṣama tābhyāṃ vimuktaḥ pāśābhyāṃ padama āpnòti tatparama

हिन्दी अर्थ

दिये जानेपर भी उन्हें ढोकर ले न जायेँ

English

In the world, flesh (desire) is a bond and so is action here; freed from those two nooses, one reaches the supreme state.

अध्याय 12

श्लोक 17.17

अपि गाथाम इमां गीतां जनकेन वदन्त्य उत निर्द्वन्द्वेन विमुक्तेन मॊक्षं समनुपश्यता

api gāthāma imāṃ gītāṃ janakena vadantya uta nirdvandvena vimuktena mòkṣaṃ samanupaśyatā

हिन्दी अर्थ

न तिछेद् युवती धर्मे यदि दण्डो न पालयेत्

English

They also tell of this verse sung by Janaka, free of dualities, liberated, seeing liberation:

अध्याय 12

श्लोक 17.18

अनन्तं बत मे वित्तं यस्य मे नास्ति किं चन मिथिलायां परदीप्तायां न मे दह्यति किं चन

anantaṃ bata me vittaṃ yasya me nāsti kiṃ cana mithilāyāṃ paradīptāyāṃ na me dahyati kiṃ cana

हिन्दी अर्थ

दण्डे स्वर्गो मनुष्याणां लोकोयं सुप्रतिषछ्ठित:

English

'Truly endless is my wealth, who have nothing at all; when Mithila is on fire, nothing of mine burns.'

अध्याय 12

श्लोक 17.19

परज्ञा परसादम आरुह्य न शॊच्याञ शॊचतॊ जनान जगतीस्थान इवाद्रिस्थॊ मन्दबुद्धीन अवेक्षते

parajñā parasādama āruhya na śòcyāña śòcatò janāna jagatīsthāna ivādristhò mandabuddhīna avekṣate

हिन्दी अर्थ

है। मनुष्योंका इहलोक और स्वर्गलोक दण्डपर ही प्रतिष्ठित है

English

Ascending the palace of wisdom, one looks on grieving people, who should not be grieved for, as one on a mountain looks on dull-witted people on the ground.

अध्याय 12

श्लोक 17.20

दृश्यं पश्यति यः पश्यन स चक्षुष्मान स बुद्धिमान अज्ञातानां च विज्ञानात संबॊधाद बुद्धिर उच्यते

dṛśyaṃ paśyati yaḥ paśyana sa cakṣuṣmāna sa buddhimāna ajñātānāṃ ca vijñānāta saṃbòdhāda buddhira ucyate

हिन्दी अर्थ

पाप और ठगी भी नहीं देखनेमें आती है

English

He who sees what is to be seen is possessed of sight and wisdom; by knowledge of the unknown and by awakening, wisdom is spoken of.

अध्याय 12

श्लोक 17.21

यस तु वाचं विजानाति बहुमानम इयात स वै बरह्म भावप्रसूतानां वैद्यानां भावितात्मनाम

yasa tu vācaṃ vijānāti bahumānama iyāta sa vai barahma bhāvaprasūtānāṃ vaidyānāṃ bhāvitātmanāma

हिन्दी अर्थ

हरेत् काक: पुरोडाशं यदि दण्डो न पालयेत्

English

He who understands speech obtains great honour; he is Brahma, among physicians of those born of the nature of Brahma, with refined souls.

अध्याय 12

श्लोक 17.22

यदा भूतपृथग्भावम एकस्थम अनुपश्यति तत एव च विस्तारं बरह्म संपद्यते तदा

yadā bhūtapṛthagbhāvama ekasthama anupaśyati tata eva ca vistāraṃ barahma saṃpadyate tadā

हिन्दी अर्थ

कार्यस्तत्र न शोको वै भुड्क्ष्य भोगान् यजस्व च

English

When he sees the separate states of beings as one, then from that very expansion he becomes Brahma.

अध्याय 12

श्लोक 17.23

ते जनानां गतिं यान्ति नाविद्वांसॊ ऽलपचेतसः नाबुद्धयॊ नातपसः सर्वं बुद्धौ परतिष्ठितम

te janānāṃ gatiṃ yānti nāvidvāṃsò 'lapacetasaḥ nābuddhayò nātapasaḥ sarvaṃ buddhau paratiṣṭhitama

हिन्दी अर्थ

भोग भोगिये और यज्ञ कीजिये

English

They go the way of people; the unlearned and dull-minded do not, nor the unwise or those without austerity; everything rests on wisdom."

अध्याय 12

श्लोक 18.1

[वैषम्पायन] तूष्णींभूतं तु राजानं पुनर एवार्जुनॊ ऽबरवीत संतप्तः शॊकदुःखाभ्यां राज्ञॊ वाक्शल्य पीडितः

[vaiṣampāyana] tūṣṇīṃbhūtaṃ tu rājānaṃ punara evārjunò 'baravīta saṃtaptaḥ śòkaduḥkhābhyāṃ rājñò vākśalya pīḍitaḥ

हिन्दी अर्थ

रहिये। कुन्तीनन्दन! आप शत्रुओंका वध और मित्रोंका पालन कीजिये

English

for a living person, they walk under its shade and beg of it its fruits. Those fruits that fall down on such occasions are regarded as the alms granted by the tree to its mendicant guest.

अध्याय 12

श्लोक 18.2

कथयन्ति पुरावृत्तम इतिहासम इमं जनाः विदेहराज्ञः संवादं भार्यया सह भारत

kathayanti purāvṛttama itihāsama imaṃ janāḥ videharājñaḥ saṃvādaṃ bhāryayā saha bhārata

हिन्दी अर्थ

विक्लवत्वं च न: प्राप्तमबलत्वं तथैव च

English

[Arjuna said:] "People tell this ancient history, the dialogue of the king of Videha with his wife, Bharata.

अध्याय 12

श्लोक 18.3

उत्सृज्य राज्यं भैक्षार्थं कृतबुद्धिं जनेश्वरम विदेहराजं महिषी दुःखिता परत्यभाषत

utsṛjya rājyaṃ bhaikṣārthaṃ kṛtabuddhiṃ janeśvarama videharājaṃ mahiṣī duḥkhitā paratyabhāṣata

हिन्दी अर्थ

सुखका स्मरण करना चाहता है

English

When the lord of Videha had resolved to give up his kingdom and beg, his queen, distressed, said to him:

अध्याय 12

श्लोक 18.4

धनाय अपत्यं मित्राणि रत्नानि विविधानि च पन्थानं पावनं हित्वा जनकॊ मौण्ड्यम आस्थितः

dhanāya apatyaṃ mitrāṇi ratnāni vividhāni ca panthānaṃ pāvanaṃ hitvā janakò mauṇḍyama āsthitaḥ

हिन्दी अर्थ

परमव्यक्तरूपस्य व्यक्त त्यक्त्वा स्वकर्मभि:

English

'Abandoning wealth, children, friends and jewels of many kinds, and the purifying path, Janaka has taken to shaven-headedness.'

अध्याय 12

श्लोक 18.5

तं ददर्श परिया भार्या भैक्ष्य वृत्तिम अकिंचनम धाना मुष्टिम उपासीनं निरीहं गतमत्सरम

taṃ dadarśa pariyā bhāryā bhaikṣya vṛttima akiṃcanama dhānā muṣṭima upāsīnaṃ nirīhaṃ gatamatsarama

हिन्दी अर्थ

एतज्जित्वा महाराज कृतकृत्यो भविष्यसि

English

His beloved wife saw him living by alms, penniless, sitting with a handful of grain, without effort, free of envy.

अध्याय 12

श्लोक 18.6

तम उवाच समागम्य भर्तारम अकुतॊभयम करुद्धा मनस्विनी भार्या विविक्ते हेतुमद वचः

tama uvāca samāgamya bhartārama akutòbhayama karuddhā manasvinī bhāryā vivikte hetumada vacaḥ

हिन्दी अर्थ

पितृपैतामहे वृत्ते शाधि राज्यं यथोचितम्

English

Approaching her fearless husband in private, the wife, high-minded and angry, said reasoned words:

अध्याय 12

श्लोक 18.7

कथम उत्सृज्य राज्यं सवं धनधान्य समाचितम कापालीं वृत्तिम आस्थाय धाना मुष्टिर वने ऽचरः

kathama utsṛjya rājyaṃ savaṃ dhanadhānya samācitama kāpālīṃ vṛttima āsthāya dhānā muṣṭira vane 'caraḥ

हिन्दी अर्थ

द्रौपद्या: केशपाशस्य दिष्ट्या त्वं पदवीं गत:

English

'How, abandoning your own kingdom rich in wealth and grain, taking up a skull-bearer's life, do you roam the forest with a handful of grain?

अध्याय 12

श्लोक 18.8

परतिज्ञा ते ऽनयथा राजन विचेष्टा चान्यथा तव यद राज्यं महद उत्सृज्य सवल्पे तुष्यसि पार्थिव

paratijñā te 'nayathā rājana viceṣṭā cānyathā tava yada rājyaṃ mahada utsṛjya savalpe tuṣyasi pārthiva

हिन्दी अर्थ

वयं ते किंकरा: पार्थ वासुदेवश्च वीर्यवान्

English

Your vow is otherwise, king, and your conduct otherwise, that you give up a great kingdom and are content with a little.

अध्याय 12

श्लोक 18.9

नैतेनातिथयॊ राजन देवर्षिपितरस तथा शक्यम अद्य तवया भर्तुं मॊघस ते ऽयं परिश्रमः

naitenātithayò rājana devarṣipitarasa tathā śakyama adya tavayā bhartuṃ mòghasa te 'yaṃ pariśramaḥ

हिन्दी अर्थ

बल॑ मोहो5भिमानश्षाप्युद्वेगश्वैव सर्वश:

English

Neither guests, nor gods, sages and ancestors can be supported by this now by you; this labour of yours is in vain.

अध्याय 12

श्लोक 18.10

देवतातिथिभिश चैव पितृभिश चैव पार्थिव सर्वैर एतैः परित्यक्तः परिव्रजसि निष्क्रियः

devatātithibhiśa caiva pitṛbhiśa caiva pārthiva sarvaira etaiḥ parityaktaḥ parivrajasi niṣkriyaḥ

हिन्दी अर्थ

न तत्र किल्बिषं किंचित् कर्तुर्भवीति भारत

English

therefore, as agents of happiness or the reverse, depend upon one's past acts. They are effects of pre- existing causes. Then again, they may be causes of effects to be manifested in the next life, for their acts also are supposed to affect the next life of him to whom they belong.

अध्याय 12

श्लोक 18.11

यस तवं तरैविद्य वृद्धानां बराह्मणानां सहस्रशः भर्ता भूत्वा च लॊकस्य सॊ ऽदयान्यैर भृतिम इच्छसि

yasa tavaṃ taraividya vṛddhānāṃ barāhmaṇānāṃ sahasraśaḥ bhartā bhūtvā ca lòkasya sò 'dayānyaira bhṛtima icchasi

हिन्दी अर्थ

शत्रुओंका वध करनेसे कर्ताको कोई पाप नहीं लगता

English

You who were the supporter of thousands of aged Brahmanas learned in the three Vedas, and of the world, now seek a livelihood from others.

अध्याय 12

श्लोक 18.12

शरियं हित्वा परदीप्तां तवं शववत संप्रति वीक्ष्यसे अपुत्रा जननी ते ऽदय कौसल्या चापतिस तवया

śariyaṃ hitvā paradīptāṃ tavaṃ śavavata saṃprati vīkṣyase aputrā jananī te 'daya kausalyā cāpatisa tavayā

हिन्दी अर्थ

अवध्ये चात्मनि कथं वध्यो भवति कस्यचित्

English

Having abandoned blazing fortune, you are now looked on like a corpse; your mother Kausalya is childless and husbandless through you.

अध्याय 12

श्लोक 18.13

अशीतिर धर्मकामास तवां कषत्रियाः पर्युपासते तवद आशाम अभिकाङ्क्षन्त्यः कृपणाः फलहेतुकाः

aśītira dharmakāmāsa tavāṃ kaṣatriyāḥ paryupāsate tavada āśāma abhikāṅkṣantyaḥ kṛpaṇāḥ phalahetukāḥ

हिन्दी अर्थ

ही नहीं सकता तब वह किसीका वध्य कैसे होगा?

English

Eighty dharma-seeking kshatriya women wait on you, hoping in you, wretched ones intent on fruit.

अध्याय 12

श्लोक 18.14

ताश च तवं विफलाः कुर्वन कालं लॊकान नु गमिष्यसि राजन संशयिते मॊक्षे परतन्त्रेषु देहिषु

tāśa ca tavaṃ viphalāḥ kurvana kālaṃ lòkāna nu gamiṣyasi rājana saṃśayite mòkṣe paratantreṣu dehiṣu

हिन्दी अर्थ

एवं जीव: शरीराणि तानि तानि प्रपद्यते

English

Making them fruitless, to what worlds will you go, O king, with liberation uncertain for embodied beings who are dependent?

अध्याय 12

श्लोक 18.15

नैव ते ऽसति परॊ लॊकॊ नापरः पापकर्मणः धर्म्यान दारान परित्यज्य यस तवम इच्छसि जीवितुम

naiva te 'sati parò lòkò nāparaḥ pāpakarmaṇaḥ dharmyāna dārāna parityajya yasa tavama icchasi jīvituma

हिन्दी अर्थ

एवं मृत्युमुखं प्राहुर्जना ये तत्त्वदर्शिन:

English

For you there is neither this world nor the next, a sinner, who, abandoning lawful wives, wish to live.

अध्याय 12

श्लोक 18.16

सरजॊ गन्धान अलं कारान वासांसि विविधानि च किमर्थम अभिसंत्यज्य परिव्रजसि निष्क्रियः

sarajò gandhāna alaṃ kārāna vāsāṃsi vividhāni ca kimarthama abhisaṃtyajya parivrajasi niṣkriyaḥ

हिन्दी अर्थ

धैर्यमास्थाय तेजस्वी ज्येष्ठं भ्रातरमब्रवीत्

English

Why, abandoning garlands, scents, ornaments and garments of many kinds, do you wander inactive?

अध्याय 12

श्लोक 18.17

निपानं सर्वभूतानां भूत्वा तवं पावनं महत आढ्यॊ वनस्पतिर भूत्वा सॊ ऽदयान्यान पर्युपाससे

nipānaṃ sarvabhūtānāṃ bhūtvā tavaṃ pāvanaṃ mahata āḍhyò vanaspatira bhūtvā sò 'dayānyāna paryupāsase

हिन्दी अर्थ

उपशिक्षाम ते वृत्तं सहैव न च शक्‍नुम:

English

Having been a watering-place for all beings, a great purifier, a rich tree, you now wait on others.

अध्याय 12

श्लोक 18.18

खादन्ति हस्तिनं नयासे करव्यादा बहवॊ ऽपय उत बहवः कृमयश चैव किं पुनस तवाम अनर्थकम

khādanti hastinaṃ nayāse karavyādā bahavò 'paya uta bahavaḥ kṛmayaśa caiva kiṃ punasa tavāma anarthakama

हिन्दी अर्थ

सदा ही सदाचारकी शिक्षा पाते हैं। हम आपको शिक्षा दे नहीं सकते

English

Many flesh-eaters feed on an elephant when cast down, and many worms; what then of you, useless?

अध्याय 12

श्लोक 18.19

य इमां कुण्डिकां भिन्द्यान तरिविष्टब्धं च ते हरेत वासॊ चापहरेत तस्मिन कथं ते मानसं भवेत

ya imāṃ kuṇḍikāṃ bhindyāna tariviṣṭabdhaṃ ca te hareta vāsò cāpahareta tasmina kathaṃ te mānasaṃ bhaveta

हिन्दी अर्थ

अतिदु:खात्तु वक्ष्यामि तन्निबोध जनाधिप

English

If someone broke this water-jar of yours, took your three-staved stick, or took away your cloth, how would your mind be?

अध्याय 12

श्लोक 18.20

यस तव अयं सर्वम उत्सृज्य धाना मुष्टिपरिग्रहः यदानेन समं सर्वं किम इदं मम दीयते धाना मुष्टिर इहार्थश चेत परतिज्ञा ते विनश्यति

yasa tava ayaṃ sarvama utsṛjya dhānā muṣṭiparigrahaḥ yadānena samaṃ sarvaṃ kima idaṃ mama dīyate dhānā muṣṭira ihārthaśa ceta paratijñā te vinaśyati

हिन्दी अर्थ

मोहमापद्यसे हैन्याद् यथा कापुरुषस्तथा

English

You who abandoned everything and hold a handful of grain—if all is equal to that, what is this that is being given to me? If a handful of grain is the aim here, your vow is destroyed.

अध्याय 12

श्लोक 18.21

का वाहं तव कॊ मे तवं कॊ ऽदय ते मय्य अनुग्रहः परशाधि पृथिवीं राजन यत्र ते ऽनुग्रहॊ भवेत परासादं शयनं यानं वासांस्य आभरणानि च

kā vāhaṃ tava kò me tavaṃ kò 'daya te mayya anugrahaḥ paraśādhi pṛthivīṃ rājana yatra te 'nugrahò bhaveta parāsādaṃ śayanaṃ yānaṃ vāsāṃsya ābharaṇāni ca

हिन्दी अर्थ

आयत्यां च तदात्वे च न तेस्त्यविदितं प्रभो

English

Who am I to you, who are you to me, what favour have you for me today? Rule the earth, O king, where you may show favour; palace, bed, vehicles, garments and ornaments.

अध्याय 12

श्लोक 18.22

शरिया निराशैर अधनैस तयक्तमित्रैर अकिंचनैः सौखिकैः संभृतान अर्थान यः संत्यजसि किं नु तत

śariyā nirāśaira adhanaisa tayaktamitraira akiṃcanaiḥ saukhikaiḥ saṃbhṛtāna arthāna yaḥ saṃtyajasi kiṃ nu tata

हिन्दी अर्थ

है, उसे ही यहाँ बता रहा हूँ। आप एकाग्रचित्त होकर सुनें

English

Of the wealth gathered by the happy, you give up what is held by the fortuneless, the penniless, those who abandon friends and those with nothing; what then is that?

अध्याय 12

श्लोक 18.23

यॊ ऽतयन्तं परतिगृह्णीयाद यश च दद्यात सदैव हि तयॊस तवम अन्तरं विद्धि शरेयांस ताभ्यां क उच्यते

yò 'tayantaṃ paratigṛhṇīyāda yaśa ca dadyāta sadaiva hi tayòsa tavama antaraṃ viddhi śareyāṃsa tābhyāṃ ka ucyate

हिन्दी अर्थ

परस्परं तयोर्जन्म निर्दधन्द्ध नोपलभ्यते

English

Know the difference between one who always receives and one who always gives; which of the two is called better?

अध्याय 12

श्लोक 18.24

सदैव याचमानेषु सत्सु दम्भविवर्जिषु एतेषु दक्षिणा दत्ता दावाग्नाव इव दुर्हुतम

sadaiva yācamāneṣu satsu dambhavivarjiṣu eteṣu dakṣiṇā dattā dāvāgnāva iva durhutama

हिन्दी अर्थ

दुःखेन लभते दुःखं द्वावनर्थो च विन्दति

English

The gift given to those who always beg, even among the good free of pretence, is like an oblation badly offered in a forest fire.

अध्याय 12

श्लोक 18.25

जातवेदा यथा राजन्न आदग्ध्वैवॊपशाम्यति सदैव याचमानॊ वै तथा शाम्यति न दविजः

jātavedā yathā rājanna ādagdhvaivòpaśāmyati sadaiva yācamānò vai tathā śāmyati na davijaḥ

हिन्दी अर्थ

तेषां गुणानां साम्य॑ं यत्तदाहु: स्वस्थलक्षणम्

English

As fire, O king, does not go out without burning, so a Brahmana who always begs does not become calm.

अध्याय 12

श्लोक 18.26

सतां च वेदा अन्नं च लॊके ऽसमिन परकृतिर धरुवा न चेद दाता भवेद दाता कुतः सयुर मॊक्षकाङ्क्षिणः

satāṃ ca vedā annaṃ ca lòke 'samina parakṛtira dharuvā na ceda dātā bhaveda dātā kutaḥ sayura mòkṣakāṅkṣiṇaḥ

हिन्दी अर्थ

साम्यावस्थामें रहना ही स्वस्थताका लक्षण बताया गया है

English

The Vedas of the good and food in this world are an established nature; if there were no giver, how would there be liberation-seekers?

अध्याय 12

श्लोक 18.27

अन्नाद गृहस्था लॊके ऽसमिन भिक्षवस तत एव च अन्नात पराणः परभवति अन्नदः पराणदॊ भवेत

annāda gṛhasthā lòke 'samina bhikṣavasa tata eva ca annāta parāṇaḥ parabhavati annadaḥ parāṇadò bhaveta

हिन्दी अर्थ

तेषां गुणानां साम्य॑ं यत्तदाहु: स्वस्थलक्षणम्

English

From food householders and mendicants exist in this world; from food life arises; the giver of food is the giver of life.

अध्याय 12

श्लोक 18.28

गृहस्थैभ्यॊ ऽभिनिर्वृत्ता गृहस्थान एव संश्रिताः परभवं च परतिष्ठां च दान्ता निन्दन्त आसते

gṛhasthaibhyò 'bhinirvṛttā gṛhasthāna eva saṃśritāḥ parabhavaṃ ca paratiṣṭhāṃ ca dāntā nindanta āsate

हिन्दी अर्थ

शोक (रजोगुण)-का निवारण होता है और शोकके द्वारा हर्षका

English

Derived from householders and resting on householders, the self-controlled sit censuring their origin and support.

अध्याय 12

श्लोक 18.29

तयागान न भिक्षुकं विद्यान न मौण्ड्यान न च याचनात ऋजुस तु यॊ ऽरथं तयजति तं सुखं विद्धि भिक्षुकम

tayāgāna na bhikṣukaṃ vidyāna na mauṇḍyāna na ca yācanāta ṛjusa tu yò 'rathaṃ tayajati taṃ sukhaṃ viddhi bhikṣukama

हिन्दी अर्थ

वश्चिद् दुःखे वर्तमान: सुखस्य स्मर्तुमिच्छति

English

One is not to be known as a mendicant by renunciation, nor by shaving, nor by begging; know that the upright one who renounces possessions is the happy mendicant.

अध्याय 12

श्लोक 18.30

असक्तः सक्तवद गच्छन निःसङ्गॊ मुक्तबन्धनः समः शत्रौ च मित्रे च स वै मुक्तॊ महीपते

asaktaḥ saktavada gacchana niḥsaṅgò muktabandhanaḥ samaḥ śatrau ca mitre ca sa vai muktò mahīpate

हिन्दी अर्थ

अथवा ते स्वभावोयं येन पार्थिव क्लिश्यसे

English

Going unattached as if attached, free of attachment, free of bonds, equal toward foe and friend—he is truly liberated, lord of the earth.

अध्याय 12

श्लोक 18.31

परिव्रजन्ति दानार्थं मुण्डाः काषायवाससः सिता बहुविधैः पाशैः संचिन्वन्तॊ वृथामिषम

parivrajanti dānārthaṃ muṇḍāḥ kāṣāyavāsasaḥ sitā bahuvidhaiḥ pāśaiḥ saṃcinvantò vṛthāmiṣama

हिन्दी अर्थ

मिषतां पाण्डुपुत्राणां न तस्य स्मर्तुमहसि

English

Shaven, in ochre garments, white, they wander for the sake of gifts, accumulating vain flesh with many kinds of nooses.

अध्याय 12

श्लोक 18.32

तरयीं च नाम वार्तां च तयक्त्वा पुत्रांस तयजन्ति ये तरिविष्टब्धं च वासॊ च परतिगृह्णन्त्य अबुद्धयः

tarayīṃ ca nāma vārtāṃ ca tayaktvā putrāṃsa tayajanti ye tariviṣṭabdhaṃ ca vāsò ca paratigṛhṇantya abuddhayaḥ

हिन्दी अर्थ

महारण्यनिवासश्न न तस्य स्मर्तुमहसि

English

Those who abandon the Three Vedas and trade, and abandon their sons, and the foolish who accept a three-staved stick and a cloth—

अध्याय 12

श्लोक 18.33

अनिष्कषाये काषायम ईहार्थम इति विद्धि तत धर्मध्वजानां मुण्डानां वृत्त्यर्थम इति मे मतिः

aniṣkaṣāye kāṣāyama īhārthama iti viddhi tata dharmadhvajānāṃ muṇḍānāṃ vṛttyarthama iti me matiḥ

हिन्दी अर्थ

सैन्धवाच्च परिक्लेशं कथं विस्मृतवानसि

English

know that ochre is for the sake of effort in one whose stains are not cleansed; it is for the livelihood of the shaven banner-bearers of dharma, so I think.

अध्याय 12

श्लोक 18.34

काषायैर अजिनैश चीरैर नग्नान मुण्डाञ जटाधरान बिभ्रत साधून महाराज जय लॊकाञ जितेन्द्रियः

kāṣāyaira ajinaiśa cīraira nagnāna muṇḍāña jaṭādharāna bibhrata sādhūna mahārāja jaya lòkāña jitendriyaḥ

हिन्दी अर्थ

द्रौपद्या राजपुत्र्याश्न कथं विस्मृतवानसि

English

Supporting good men, naked, shaven, matted, in ochre robes, antelope skins and bark garments, great king, conquer the worlds, controlling your senses.

अध्याय 12

श्लोक 18.35

अग्न्याधेयानि गुर्वर्थान करतून स पशुदक्षिणान ददात्य अहर अहः पूर्वं कॊ नु धर्मतरस ततः

agnyādheyāni gurvarthāna karatūna sa paśudakṣiṇāna dadātya ahara ahaḥ pūrvaṃ kò nu dharmatarasa tataḥ

हिन्दी अर्थ

मारी थी, उस घटनाको आपने सहसा कैसे भुला दिया?

English

The Janaka who formerly gave daily fire-installations, sacrifices for his teachers with animals and fees—what is more righteous than that?

अध्याय 12

श्लोक 18.36

तत्त्वज्ञॊ जनकॊ राजा लॊके ऽसमिन्न इति गीयते सॊ ऽपय आसीन मॊहसंपन्नॊ मा मॊहवशम अन्वगाः

tattvajñò janakò rājā lòke 'saminna iti gīyate sò 'paya āsīna mòhasaṃpannò mā mòhavaśama anvagāḥ

हिन्दी अर्थ

मनसैकेन योद्धव्यं तत्ते युद्धमुपस्थितम्

English

King Janaka was sung in the world as knower of the truth; even he was possessed of delusion; do not fall under the sway of delusion.

अध्याय 12

श्लोक 18.37

एवं धर्मम अनुक्रान्तं सदा दानपरैर नरैः आनृशंस्य गुणॊपेतैः कामक्रॊधविवर्जिताः

evaṃ dharmama anukrāntaṃ sadā dānaparaira naraiḥ ānṛśaṃsya guṇòpetaiḥ kāmakròdhavivarjitāḥ

हिन्दी अर्थ

आपको ही लड़ना है। वह युद्ध आपके सामने उपस्थित है

English

Thus by men ever devoted to giving, the dharma has been followed, men endowed with the quality of kindness, free of desire and anger,

अध्याय 12

श्लोक 18.38

पालयन्तः परजाश चैव दानम उत्तमम आस्थिताः इष्टाँल लॊकान अवाप्स्यामॊ बरह्मण्याः सत्यवादिनः

pālayantaḥ parajāśa caiva dānama uttamama āsthitāḥ iṣṭā~la lòkāna avāpsyāmò barahmaṇyāḥ satyavādinaḥ

हिन्दी अर्थ

धारण करके पुनःउन्हीं शत्रुओंके साथ आपको युद्ध करना पड़ेगा

English

protecting subjects and resorting to the supreme gift, we shall gain the desired worlds, devoted to Brahmanas and truthful.'"

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।