Mahabharata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 150/172 · श्लोक 314.1–314.49

पूर्ण अध्याय पाठ49 श्लोक

अध्याय 12

श्लोक 314.1

[भी] एतच छरुत्वा तु वचनं कृतात्मा कृतनिश्चयः आत्मनात्मानम आस्थाय दृष्ट्वा चात्मानम आत्मना

[bhī] etaca charutvā tu vacanaṃ kṛtātmā kṛtaniścayaḥ ātmanātmānama āsthāya dṛṣṭvā cātmānama ātmanā

हिन्दी अर्थ

कस्मिन् स्थित: क्व भविता कस्मात्किमनुशोचसि

English

in a strange land, one should never cause one's guest to fast. Having obtained alms and other fruits of optional acts, one should offer them to one's seniors. One should offer seats to one's seniors and salute them with respect. By worshipping one's seniors, one obtains long life, fame, and prosperity. One should never behold the Sun at the moment of rising, nor should one turn one's gaze towards a naked woman that is another man's spouse. Congress with one's wife (in her season) is not sinful but it is an act that should always be done in privacy. The heart of all sacred spots and shrines is the Preceptor. The heart of all pure and cleansing things is Fire. All acts done by a good and pious person are good and laudable, including even the touching of the hair of a cow's tail. Every time one meets with another, one should make polite enquiries. The saluting of Brahmanas every morning and evening is ordained. In temples of gods, amid cows, in performing the rites of religion laid down for Brahmanas, in reading the Vedas, and in eating, the right hand should be raised. 2 The worship of Brahmanas, morning and evening, according to due rites, produces great merit. In consequence of such worship the stock-in-trade of the merchant, become abundant and the produce of the agriculturist. Great also becomes the yield of all kinds of corn and the supply of all articles that the senses can enjoy becomes copious. When giving eatables to another (seated at his dish), one should say, 'Is it sufficient?' When presenting drink, one should ask, 'Will it gratify,' and when giving sweetened milk and rice, or sugared gruel of barley, or milk with sesame or pease, one should ask 'Has it fallen?' 3 After shaving, after spitting, after bathing, and after eating, people should worship Brahmanas with reverence, Such worship is sure to bestow longevity on sickly men. One should not pass urine with face turned towards the sun, nor should one see one's own excreta. One should not lie on the same bed with a woman, nor eat with her. In addressing seniors one should never apply the pronoun you to them or take their names. Thouing or the taking of names is not censurable in addressing inferiors or equals in age. 4 The hearts of sinful men betray the sins committed by them. Those sinful men that conceal their conscious sins from good men meet with destruction. Only ignorant fools seek to conceal the sins which they commit consciously. It is true that human beings do not see those sins but the gods see them. A sin concealed by another sin leads to fresh sins. An act of merit, again, if concealed by an act of merit, increases the merit. The acts of a

अध्याय 12

श्लोक 314.2

कृतकार्यः सुखी शान्तस तूस्नीं परायाद उदङ मुखः शैशिरं गिरिम उद्दिश्य सधर्मा मातरिश्वनः

kṛtakāryaḥ sukhī śāntasa tūsnīṃ parāyāda udaṅa mukhaḥ śaiśiraṃ girima uddiśya sadharmā mātariśvanaḥ

हिन्दी अर्थ

दर्शनका संकल्प उदित हुआ विदेहानां पुरी सुभ्रूर्जनजाम कमलेक्षणा

English

[Bhishma said:] Having done what was to be done, happy and calm, he went silently northward, toward Mount Shaishira, as a companion of Matarishvan.

अध्याय 12

श्लोक 314.3

एतस्मिन्न एव काले तु देवर्षिर नारदस तदा हिमवन्तम इयाद दरष्टुं सिद्धचारणसेवितम

etasminna eva kāle tu devarṣira nāradasa tadā himavantama iyāda daraṣṭuṃ siddhacāraṇasevitama

हिन्दी अर्थ

त्रिविधे मोक्षधर्मेडस्मिन् गताध्वा छिन्नसंशय:

English

At that very time the divine sage Narada came to the Himalaya, frequented by Siddhas and Charanas, to see it.

अध्याय 12

श्लोक 314.4

तम अप्सरॊगणाकीर्णं गीतस्वननिनादितम किंनराणां समूहैश च भृङ्गराजैस तथैव च

tama apsarògaṇākīrṇaṃ gītasvananināditama kiṃnarāṇāṃ samūhaiśa ca bhṛṅgarājaisa tathaiva ca

हिन्दी अर्थ

त्रिदण्डी साधुओंसे मेरा स्थान विशिष्ट है ज्ञानं लोकोत्तरं यच्च सर्वत्यागश्न कर्मणाम्

English

It was thronged with troops of apsarases, resounding with the noise of song, with groups of kinnaras and with bhringarajas,

अध्याय 12

श्लोक 314.5

मद्गुभिः खञ्जरीतैश च विचित्रैर जीव जीवकैः चित्रवर्णैर मयूरैश च केका शतविराजितैः राजहंस समूहैश च हृष्टैः परभृतैस तथा

madgubhiḥ khañjarītaiśa ca vicitraira jīva jīvakaiḥ citravarṇaira mayūraiśa ca kekā śatavirājitaiḥ rājahaṃsa samūhaiśa ca hṛṣṭaiḥ parabhṛtaisa tathā

हिन्दी अर्थ

तवैतानि समस्तानि नियमश्षेति संशय:

English

with madgu birds, khanjaritas, with colourful jivajivakas, with peacocks of many colours shining with hundreds of cries, with flocks of royal swans and delighted cuckoos,

अध्याय 12

श्लोक 314.6

पक्षिराजॊ गरुत्मांश च यं नित्यम अधिगच्छति चत्वारॊ लॊकपालश च देवाः सर्षिगणास तथा यत्र नित्यं समायान्ति लॊकस्य हितकाम्यया

pakṣirājò garutmāṃśa ca yaṃ nityama adhigacchati catvārò lòkapālaśa ca devāḥ sarṣigaṇāsa tathā yatra nityaṃ samāyānti lòkasya hitakāmyayā

हिन्दी अर्थ

हुआ? यही मेरे मनमें संदेह है मुक्तोयं स्यान्न वेति स्याद् धर्षितो मत्परिग्रह:

English

where Garuda, king of birds, always goes, where the four guardians of the world and the gods with the troops of sages always come together for the good of the world,

अध्याय 12

श्लोक 314.7

विष्णुना यत्र पुत्रार्थे तपस तप्तं महात्मना यत्रैव च कुमारेण बाल्ये कषिप्ता दिवौकसः

viṣṇunā yatra putrārthe tapasa taptaṃ mahātmanā yatraiva ca kumāreṇa bālye kaṣiptā divaukasaḥ

हिन्दी अर्थ

न रक्ष्यते त्वया चेदं न मुक्तस्यास्ति गोपना

English

where Vishnu, the great soul, practised austerity for a son, and where Kumara in boyhood hurled the dwellers of heaven,

अध्याय 12

श्लोक 314.8

शक्तिर नयस्ता कषितितले तरैलॊक्यम अवमन्य वै यत्रॊवाच जगत सकन्दः कषिपन वाक्यम इदं तदा

śaktira nayastā kaṣititale tarailòkyama avamanya vai yatròvāca jagata sakandaḥ kaṣipana vākyama idaṃ tadā

हिन्दी अर्थ

आश्रयन्त्या: स्वभावेन मम पूर्वपरिग्रहम् कस्य वा संनिकर्षात् त्वं प्रविष्टा हृदयं मम

English

and, scorning the three worlds, cast his spear to the ground; where Skanda, hurling this speech, said to the world:

अध्याय 12

श्लोक 314.9

यॊ ऽनयॊ ऽसति मत्तॊ ऽभयधिकॊ विप्रा यस्याधिकं परियाः यॊ बरह्मण्यॊ दवितीयॊ ऽसति तरिषु लॊकेषु वीर्यवान

yò 'nayò 'sati mattò 'bhayadhikò viprā yasyādhikaṃ pariyāḥ yò barahmaṇyò davitīyò 'sati tariṣu lòkeṣu vīryavāna

हिन्दी अर्थ

आप मेरे हृदयमें घुस आयी हैं?

English

"Is there any other greater than I, whom brahmanas hold dearer, who is a friend of brahmanas, a second hero in the three worlds?"

अध्याय 12

श्लोक 314.10

सॊ ऽभयुद्धरत्व इमां शक्तिम अथ वा कम्पयत्व इति तच छरुत्वा वयथिता लॊकाः क इमाम उद्धरेद इति

sò 'bhayuddharatva imāṃ śaktima atha vā kampayatva iti taca charutvā vayathitā lòkāḥ ka imāma uddhareda iti

हिन्दी अर्थ

आगरमांस्त्वनतिक्रम्य दद्याच्चैव यजेत च न करते हुए सब लोगोंको दान और यज्ञ आदि सत्कर्म करते रहना चाहिए

English

virtuous man always follow in the wake of virtue. A man destitute of understanding never thinks of the sins committed by him. Those sins, however, overtake the doer that has fallen away from the scriptures. As Rahu comes to Chandra (at his proper time), those sinful acts come to the foolish man. l The objects that are stored with expectation are scarcely enjoyed. Such storing is never applauded by the wise, for death waits for no one (but snatches his prey whether the latter be ready or unready). The wise have said that the righteousness of all creatures is an attribute of the mind. For this reason, one should, in one's mind, do good to all. 2 One should practise virtue singly. In the practice of virtue one has no need for the help of others. If one obtains only the ordinances of the scriptures, what can an associate do? 3 Righteousness is the origin of mankind. Righteousness is the ambrosia of the gods. After death, men enjoy, through Righteousness, eternal happiness.'

अध्याय 12

श्लोक 314.11

अथ देवगणं सर्वं संभ्रान्तेन्द्रिय मानसम अपश्यद भगवान विष्णुः कषिप्रं सासुरराक्षसम किं नव अत्र सुकृतं कार्यं भवेद इति विचिन्तयन

atha devagaṇaṃ sarvaṃ saṃbhrāntendriya mānasama apaśyada bhagavāna viṣṇuḥ kaṣipraṃ sāsurarākṣasama kiṃ nava atra sukṛtaṃ kāryaṃ bhaveda iti vicintayana

हिन्दी अर्थ

कः प्राप्तो विनयं बुद्धा मोक्षतत्त्वं वदस्व मे

English

Then the blessed Vishnu saw the whole host of gods, with senses and minds bewildered, with the asuras and rakshasas, and thought quickly, "What good work should be done here?"

अध्याय 12

श्लोक 314.12

स नामृष्यत तं कषेपम अवैक्षत च पावकिम स परहस्य विशुद्धात्मा शक्तिं परज्वलितां तदा कम्पयाम आस सव्येन पानिना पुरुषॊत्तमः

sa nāmṛṣyata taṃ kaṣepama avaikṣata ca pāvakima sa parahasya viśuddhātmā śaktiṃ parajvalitāṃ tadā kampayāma āsa savyena pāninā puruṣòttamaḥ

हिन्दी अर्थ

परं मोक्षस्य यच्चापि तनमे ब्रूहि पितामह जो मोक्षका तत्त्व है, वह मुझे बताइये

English

He could not bear that insult, and looked at the son of Pavaka; smiling, the pure-souled Purushottama then shook the blazing spear with his left hand.

अध्याय 12

श्लोक 314.13

शक्त्यां तु कम्पयानायां विष्णुना बलिना तदा मेदिनी कम्पिता सर्वा सशैलवनकानना

śaktyāṃ tu kampayānāyāṃ viṣṇunā balinā tadā medinī kampitā sarvā saśailavanakānanā

हिन्दी अर्थ

संवादरूप इस प्राचीन इतिहासका उदाहरण दिया करते हैं

English

When the spear was shaken by mighty Vishnu, the whole earth trembled, with its mountains, woods and forests.

अध्याय 12

श्लोक 314.14

शक्तेनापि समुद्धर्तुं कम्पिता सा न तूद्धृता रक्षता सकन्द राजस्य धर्षणां परभविष्णुना

śaktenāpi samuddhartuṃ kampitā sā na tūddhṛtā rakṣatā sakanda rājasya dharṣaṇāṃ parabhaviṣṇunā

हिन्दी अर्थ

मैथिलो जनको नाम धर्मध्वज इति श्रुत: इन्द्रियाणि समाधाय शशास वसुधामिमाम्

English

Even Skanda, though strong, shook it but could not lift it, while the powerful Vishnu guarded the king of the gods from offence.

अध्याय 12

श्लोक 314.15

तां कम्पयित्वा भगवान परह्रादम इदम अब्रवीत पश्य वीर्यं कुमारस्य नैतद अन्यः करिष्यति

tāṃ kampayitvā bhagavāna parahrādama idama abravīta paśya vīryaṃ kumārasya naitada anyaḥ kariṣyati

हिन्दी अर्थ

था। वे इन्द्रियोंको एकाग्र करके इस वसुन्धराका शासन करते थे

English

Having shaken it, the blessed one said to Prahlada: "See the boy's power; no other will do this."

अध्याय 12

श्लोक 314.16

सॊ ऽमृष्यमाणस तद वाक्यं समुद्धरण निश्चितः जग्राह तां तस्य शक्तिं न चैनाम अप्य अकम्पयत

sò 'mṛṣyamāṇasa tada vākyaṃ samuddharaṇa niścitaḥ jagrāha tāṃ tasya śaktiṃ na caināma apya akampayata

हिन्दी अर्थ

लोकेषु स्पृहयन्त्यन्ये पुरुषा: पुरुषेश्वर समान सज्जन होनेकी इच्छा करते थे

English

Not enduring that speech, resolved to lift it, he seized that spear of his, but could not even shake it.

अध्याय 12

श्लोक 314.17

नादं महान्तं मुक्त्वा स मूर्च्छितॊ गिरिमूर्धनि विह्वलः परापतद भूमौ हिरण्यकशिपॊः सुतः

nādaṃ mahāntaṃ muktvā sa mūrcchitò girimūrdhani vihvalaḥ parāpatada bhūmau hiraṇyakaśipòḥ sutaḥ

हिन्दी अर्थ

महीमनुचचारैका सुलभा नाम भिक्षुकी

English

Letting out a great cry, the son of Hiranyakashipu fell senseless and shaken to the ground on the mountain's crest.

अध्याय 12

श्लोक 314.18

यत्रॊत्तरां दिशिं गत्वा शैलराजस्य पार्श्वतः तपॊ ऽतप्यत दुर्धर्षस तात नित्यं वृषध्वजः

yatròttarāṃ diśiṃ gatvā śailarājasya pārśvataḥ tapò 'tapyata durdharṣasa tāta nityaṃ vṛṣadhvajaḥ

हिन्दी अर्थ

अनुष्ठानद्वारा सिद्धि प्राप्त करके अकेली ही इस पृथ्वीपर विचरण करती थी मुखसे मोक्षतत्त्वकी जानकारीके विषयमें मिथिलापति राजा जनककी प्रशंसा सुनी

English

Where, going to the northern quarter beside the king of mountains, the unassailable bull-bannered lord practised austerity continually, dear one.

अध्याय 12

श्लोक 314.19

पावकेन परिक्षिप्तॊ दीप्यता तस्य चाश्रमः आदित्यबन्धनं नाम दुर्धर्षम अकृतात्मभिः

pāvakena parikṣiptò dīpyatā tasya cāśramaḥ ādityabandhanaṃ nāma durdharṣama akṛtātmabhiḥ

हिन्दी अर्थ

दर्शने जातसंकल्पा जनकस्य बभूव ह

English

His hermitage, surrounded by blazing fire, named Adityabandhana, is unassailable by the unpractised.

अध्याय 12

श्लोक 314.20

न तत्र शक्यते गन्तुं यक्षराक्षस दानवैः दशयॊजनविस्तारम अग्निज्वाला समावृतम

na tatra śakyate gantuṃ yakṣarākṣasa dānavaiḥ daśayòjanavistārama agnijvālā samāvṛtama

हिन्दी अर्थ

भैक्ष्यचर्यापदेशेन ददर्श मिथिलेश्वरम्

English

Yakshas, rakshasas and danavas cannot go there; ten yojanas wide, it is enveloped in flames of fire.

अध्याय 12

श्लोक 314.21

भगवान पवकस तत्र सवयं तिष्ठति वीर्यवा सर्वविघ्नान परशमयन महादेवस्य धीमतः

bhagavāna pavakasa tatra savayaṃ tiṣṭhati vīryavā sarvavighnāna paraśamayana mahādevasya dhīmataḥ

हिन्दी अर्थ

सुलभाने भिक्षा लेनेके बहाने मिथिलानरेशका दर्शन किया केयं कस्य कुतो वेति बभूवागतविस्मय:

English

The blessed and mighty Pavaka himself stands there, calming all obstacles for the wise Mahadeva.

अध्याय 12

श्लोक 314.22

दिव्यं वर्षसहस्रं हि पादेनैकेन तिष्ठतः देवान संतापयंस तत्र महादेवॊ धृतव्रतः

divyaṃ varṣasahasraṃ hi pādenaikena tiṣṭhataḥ devāna saṃtāpayaṃsa tatra mahādevò dhṛtavrataḥ

हिन्दी अर्थ

पूजितां पादशौचेन वरान्नेनाप्यतर्पयत्

English

For a divine thousand years Mahadeva, firm in his vow, stood on one foot, tormenting the gods there.

अध्याय 12

श्लोक 314.23

ऐन्द्रीं तु दिशम आस्थाय शैलराजस्य धीमतः विविक्ते पर्वत तते पाराशर्यॊ महातपः वेदान अध्यापयाम आस वयासः शिष्यान महातपः

aindrīṃ tu diśama āsthāya śailarājasya dhīmataḥ vivikte parvata tate pārāśaryò mahātapaḥ vedāna adhyāpayāma āsa vayāsaḥ śiṣyāna mahātapaḥ

हिन्दी अर्थ

सर्वभाष्यविदां मध्ये चोदयामास भिक्षुकी मन्त्रियोंसे घिरकर बैठे हुए राजा जनकसे कुछ प्रश्न करनेका विचार किया

English

Taking the eastern quarter of the wise king of mountains, on a secluded mountain slope, Vyasa, Parashara's son of great austerity, taught his pupils the Vedas.

अध्याय 12

श्लोक 314.24

सुमन्तुं च महाभागं वैशम्पायनम एव च जैमिनिं च महाप्राज्ञं पैलं चापि तपस्विनम

sumantuṃ ca mahābhāgaṃ vaiśampāyanama eva ca jaiminiṃ ca mahāprājñaṃ pailaṃ cāpi tapasvinama

हिन्दी अर्थ

सा सम तं चोदयिष्यन्ती योगबन्धैर्बबन्ध ह

English

Sumantu the greatly fortunate, and Vaishampayana, and the greatly wise Jaimini, and the ascetic Paila.

अध्याय 12

श्लोक 314.25

एभिः शिष्यैः परिवृतॊ वयास आस्ते महातपः तत्राश्रमपदं पुण्यं ददर्श पितुर उत्तमम आरणेयॊ विशुद्धात्मा नभसीव दिवाकरः

ebhiḥ śiṣyaiḥ parivṛtò vayāsa āste mahātapaḥ tatrāśramapadaṃ puṇyaṃ dadarśa pitura uttamama āraṇeyò viśuddhātmā nabhasīva divākaraḥ

हिन्दी अर्थ

प्रतिजग्राह भावेन भावमस्या नृपोत्तम मुस्कराकर अपने भावद्वारा उसके भावको ग्रहण कर लिया

English

Surrounded by these pupils sat Vyasa of great austerity; the pure-souled son of the fire-stick saw his father's holy and excellent hermitage, like the sun in the sky.

अध्याय 12

श्लोक 314.26

अथ वयासः परिक्षिप्तं जवजन्तम इव पावकम ददर्श सुतम आयान्तं दिवाकरसमप्रभम

atha vayāsaḥ parikṣiptaṃ javajantama iva pāvakama dadarśa sutama āyāntaṃ divākarasamaprabhama

हिन्दी अर्थ

छत्रादिषु विमुक्तस्य मुक्तायाश्च त्रिदण्डके

English

Then Vyasa saw his son coming, shining like the sun, like a blazing fire surrounded.

अध्याय 12

श्लोक 314.27

असज्जमानं वृक्षेषु शैलेषु विषमेषु च यॊगयुक्तं महात्मानं यथा बानं गुणच्युतम

asajjamānaṃ vṛkṣeṣu śaileṣu viṣameṣu ca yògayuktaṃ mahātmānaṃ yathā bānaṃ guṇacyutama

हिन्दी अर्थ

मुक्त हुई सुलभाका एक ही शरीरमें रहकर जो संवाद हुआ था, उसे सुनो कस्य च त्वं कुतो वेति पप्रच्छैनां महीपति:

English

Unobstructed by trees and uneven mountains, joined with yoga, the great soul, like an arrow whose string has slipped.

अध्याय 12

श्लोक 314.28

सॊ ऽभिगम्य पितुः पादाव अगृह्णाद अरणीसुतः यथॊपजॊषं तैश चापि समागच्छन महामुनिः

sò 'bhigamya pituḥ pādāva agṛhṇāda araṇīsutaḥ yathòpajòṣaṃ taiśa cāpi samāgacchana mahāmuniḥ

हिन्दी अर्थ

विषयोंकी जानकारीके लिये यथार्थ उत्तर जानना आवश्यक है

English

Approaching, the son of the fire-stick clasped his father's feet, and the great sage met them as was fitting.

अध्याय 12

श्लोक 314.29

ततॊ निवेदयाम आस पित्रे सर्वम अशेषतः शुकॊ जनकराजेन संवादं परीतमानसः

tatò nivedayāma āsa pitre sarvama aśeṣataḥ śukò janakarājena saṃvādaṃ parītamānasaḥ

हिन्दी अर्थ

स त्वां सम्मन्तुमिच्छामि मानाहा हि मतासि मे यस्य नान्य: प्रवक्तास्ति मोक्ष तमपि मे शूणु

English

Then Shuka, glad in mind, told his father everything in full about his conversation with King Janaka.

अध्याय 12

श्लोक 314.30

एवम अध्यापयञ शिष्यान वयासः पुत्रं च वीर्यवान उवास हिमवत्पृष्ठे पाराशर्यॊ महामुनिः

evama adhyāpayaña śiṣyāna vayāsaḥ putraṃ ca vīryavāna uvāsa himavatpṛṣṭhe pārāśaryò mahāmuniḥ

हिन्दी अर्थ

वार्षिकां श्वतुरो मासान् पुरा मयि सुखोषित: श्रावितस्त्रिविध॑ं मोक्ष न च राज्याद्धि चालित:

English

Thus Vyasa, mighty, teaching his pupils and his son, the great sage Parashara's son, lived on the Himalaya's back.

अध्याय 12

श्लोक 314.31

ततः कदा चिच छिष्यास तं परिवार्यावतस्थिरे वेदाध्ययनसंपन्नाः शान्तात्मानॊ जितेन्द्रियाः

tataḥ kadā cica chiṣyāsa taṃ parivāryāvatasthire vedādhyayanasaṃpannāḥ śāntātmānò jitendriyāḥ

हिन्दी अर्थ

हटनेकी आज्ञा नहीं दी है

English

Then once the pupils, accomplished in the study of the Vedas, tranquil and masters of their senses, stood surrounding him.

अध्याय 12

श्लोक 314.32

वेदेषु निष्ठां संप्राप्य साङ्गेष्व अतितपस्विनः अथॊचुस ते तदा वयासं शिष्याः पराञ्जलयॊ गुरुम

vedeṣu niṣṭhāṃ saṃprāpya sāṅgeṣva atitapasvinaḥ athòcusa te tadā vayāsaṃ śiṣyāḥ parāñjalayò guruma

हिन्दी अर्थ

मुक्तरागश्नराम्येक: पदे परमके स्थित: महद् द्वन््प्रमोक्षाय सा सिद्धिरया वयो5तिगा

English

Having attained mastery of the Vedas with their limbs, those very austere pupils then spoke to Vyasa their teacher with joined palms.

अध्याय 12

श्लोक 314.33

महता शरेयसा युक्ता यशसा च सम वर्धिताः एकं तव इदानीम इच्छामॊ गुरुणानुग्रहं कृतम

mahatā śareyasā yuktā yaśasā ca sama vardhitāḥ ekaṃ tava idānīma icchāmò guruṇānugrahaṃ kṛtama

हिन्दी अर्थ

साधन है, वही सिद्धि है, जो काल (मृत्यु)-को भी लाँघ जानेवाली है

English

"Joined with great good fortune and grown in fame, we now wish for one favour from the teacher."

अध्याय 12

श्लोक 314.34

इति तेषां वचः शरुत्वा बरह्मर्षिस तान उवाच ह उच्यताम इति तद वत्सा यद वः कार्यं परियं मया

iti teṣāṃ vacaḥ śarutvā barahmarṣisa tāna uvāca ha ucyatāma iti tada vatsā yada vaḥ kāryaṃ pariyaṃ mayā

हिन्दी अर्थ

इहैव गतमोहेन चरता मुक्तसड्धिना गृहस्थधर्ममें रहते हुए ही बुद्धिकी परम निर्द्धन्द्ता प्राप्त कर ली है

English

Hearing their words, the Brahmarishi said to them: "Let it be told, children, what you need, which is dear to me."

अध्याय 12

श्लोक 314.35

एतद वाक्यं गुरॊः शरुत्वा शिष्यास ते हृष्टमानसाः पुनः पराञ्जलयॊ भूत्वा परनम्य शिरसा गुरुम

etada vākyaṃ guròḥ śarutvā śiṣyāsa te hṛṣṭamānasāḥ punaḥ parāñjalayò bhūtvā paranamya śirasā guruma

हिन्दी अर्थ

शुभ-अशुभ कर्म ही पुनर्जन्मका उत्पादन करता है

English

Hearing this word of the teacher, those pupils, glad in mind, again with joined palms bowed their heads to the teacher.

अध्याय 12

श्लोक 314.36

ऊचुस ते सहिता राजन्न इदं वचनम उत्तमम यदि परीत उपाध्यायॊ धन्याः समॊ मुनिसत्तम

ūcusa te sahitā rājanna idaṃ vacanama uttamama yadi parīta upādhyāyò dhanyāḥ samò munisattama

हिन्दी अर्थ

प्राप्पाप्पड्कुरहेतुत्वमबीजत्वान्न जायते ज्ञानं कृतमबीजं मे विषयेषु न जायते

English

They said together, king, these excellent words: "If the teacher is pleased, best of sages, we are blessed.

अध्याय 12

श्लोक 314.37

काङ्क्षाम अस्तु वयं सर्वे वरं दत्तं महर्षिणा सस्थः शिष्यॊ न ते खयातिं गच्छेद अत्र परसीद नः

kāṅkṣāma astu vayaṃ sarve varaṃ dattaṃ maharṣiṇā sasthaḥ śiṣyò na te khayātiṃ gaccheda atra parasīda naḥ

हिन्दी अर्थ

नाभिरज्यति चैतेषु व्यर्थत्वादू रागरोषयो:

English

We all desire the boon granted by the great sage: that no pupil of yours, composed, should come to fame here; be gracious to us.

अध्याय 12

श्लोक 314.38

चत्वारस ते वयं शिष्या गुरुपुत्रश च पञ्चमः इह वेदाः परतिष्ठेरन्न एष नः काङ्क्षितॊ वरः

catvārasa te vayaṃ śiṣyā guruputraśa ca pañcamaḥ iha vedāḥ paratiṣṭheranna eṣa naḥ kāṅkṣitò varaḥ

हिन्दी अर्थ

कारण उसकी ओर मेरी बुद्धिकी प्रवृत्ति नहीं होती है सव्यं वास्यापि यस्तक्षेत् समावेतावुभौ मम

English

We are four pupils, and the teacher's son the fifth; may the Vedas be established here by us. This is the boon we desire."

अध्याय 12

श्लोक 314.39

शिष्याणां वचनं शरुत्वा वयासॊ वेदार्थ तत्त्ववित पराशरात्मजॊ धीमान परलॊकार्थ चिन्तकः उवाच शिष्यान धर्मात्मा धर्म्यं नैःश्रेयसं वचः

śiṣyāṇāṃ vacanaṃ śarutvā vayāsò vedārtha tattvavita parāśarātmajò dhīmāna paralòkārtha cintakaḥ uvāca śiṣyāna dharmātmā dharmyaṃ naiḥśreyasaṃ vacaḥ

हिन्दी अर्थ

ही मनुष्य मेरे लिये एक समान हैं

English

Hearing the pupils' words, Vyasa, knower of the truth of the Vedas' meaning, Parashara's wise son, thinking of the other world, the righteous-souled one, spoke to his pupils words of dharma and of the highest good.

अध्याय 12

श्लोक 314.40

बराह्मणाय सदा देयं बरह्म शुश्रूसवे भवेत बरह्मलॊके निवासं यॊ धरुवं समभिकाङ्क्षति

barāhmaṇāya sadā deyaṃ barahma śuśrūsave bhaveta barahmalòke nivāsaṃ yò dharuvaṃ samabhikāṅkṣati

हिन्दी अर्थ

विद्वानोंने मोक्षका उपाय देखा और समझा है

English

"Brahman should always be given to a brahmana who wishes to hear, if one desires a fixed dwelling in the world of Brahma.

अध्याय 12

श्लोक 314.41

भवन्तॊ बहुलाः सन्तु वेदॊ विस्तार्यताम अयम नाशिष्ये संप्रदातव्यॊ नाव्रते नाकृतात्मनि

bhavantò bahulāḥ santu vedò vistāryatāma ayama nāśiṣye saṃpradātavyò nāvrate nākṛtātmani

हिन्दी अर्थ

साधन है तथा दूसरे सूक्ष्मदर्शी यति लोग कर्मनिष्ठाको ही मुक्तिका उपाय बताते हैं तृतीयेयं समाख्याता निष्ठा तेन महात्मना

English

May you be many, and let this Veda be spread. It must not be given to a bad pupil, to one without vows, or to an unpractised self.

अध्याय 12

श्लोक 314.42

एते शिष्यगुणाः सर्वे विज्ञातव्या यथार्थतः नापरीक्षित चारित्रे विद्या देया कथं चन

ete śiṣyaguṇāḥ sarve vijñātavyā yathārthataḥ nāparīkṣita cāritre vidyā deyā kathaṃ cana

हिन्दी अर्थ

माने दम्भे तथा स्नेहे सदृशास्ते कुटुम्बिभि:

English

All these qualities of a pupil are to be learned in truth; knowledge is never to be given to one whose conduct is untested.

अध्याय 12

श्लोक 314.43

यथा हि कनकं शुद्धं तापछेदनिघर्षणैः परीक्षेत तथा शिष्यान ईक्षेत कुलगुणादिभिः

yathā hi kanakaṃ śuddhaṃ tāpachedanigharṣaṇaiḥ parīkṣeta tathā śiṣyāna īkṣeta kulaguṇādibhiḥ

हिन्दी अर्थ

उत्सृजन् परिगृह्नेश्व॒ सोडपि सड्भान्न मुच्यते राजभिभिक्षुकास्तुल्या मुच्यन्ते केन हेतुना

English

As pure gold is tested by heating, cutting and rubbing, so should pupils be examined by family, qualities and the rest.

अध्याय 12

श्लोक 314.44

न नियॊज्याश च वः शिष्या अनियॊगे महाभये यथामतियथा पाथं तथा विद्या फलिष्यति

na niyòjyāśa ca vaḥ śiṣyā aniyòge mahābhaye yathāmatiyathā pāthaṃ tathā vidyā phaliṣyati

हिन्दी अर्थ

तब केवल वे ही मुक्त होते हैं--ऐसा माननेका क्या कारण है?

English

Your pupils are not to be appointed where there is no appointment in great peril; as the mind, as the vessel, so will the knowledge bear fruit.

अध्याय 12

श्लोक 314.45

सर्वस तरतु दुर्गानि सर्वॊ भद्राणि पश्यतु शरावयेच चतुरॊ वर्णान कृत्वा बराह्मणम अग्रतः

sarvasa taratu durgāni sarvò bhadrāṇi paśyatu śarāvayeca caturò varṇāna kṛtvā barāhmaṇama agrataḥ

हिन्दी अर्थ

मुच्यन्ते सर्वपापेभ्यो देहे परमके स्थिता: लिज्ञन्युत्पथभूतानि न मोक्षायेति मे मति:

English

Let everyone cross hard places, let everyone see good things; let one recite to the four classes, placing the brahmana first.

अध्याय 12

श्लोक 314.46

वेदस्याध्ययनं हीदं तच च कार्यं महत समृतम सतुत्यर्थम इह देवानां वेदाः सृष्टाः सवयम्भुवा

vedasyādhyayanaṃ hīdaṃ taca ca kāryaṃ mahata samṛtama satutyarthama iha devānāṃ vedāḥ sṛṣṭāḥ savayambhuvā

हिन्दी अर्थ

निर्मोक्षायेह दुःखस्य लिजमात्र निरर्थकम्

English

For the study of the Veda is this great duty so remembered; the Vedas were created by the Self-born here for the praise of the gods.

अध्याय 12

श्लोक 314.47

यॊ निर्वदेत संमॊहाद बराह्मणं वेदपारगम सॊ ऽपध्यानाद बराह्मणस्य पराभूयाद असंशयम

yò nirvadeta saṃmòhāda barāhmaṇaṃ vedapāragama sò 'padhyānāda barāhmaṇasya parābhūyāda asaṃśayama

हिन्दी अर्थ

किंचन्ये चेतरे चैव जन्तुज्ञनिन मुच्यते प्राप्ति होती है

English

Whoever from bewilderment disparages a brahmana who has crossed the Vedas, from contempt of a brahmana he will doubtless be defeated.

अध्याय 12

श्लोक 314.48

यश चाधर्मेण विब्रूयाद यश चाधर्मेण पृच्छति तयॊर अन्यतरः परैति विद्वेषं वाधिगच्छति

yaśa cādharmeṇa vibrūyāda yaśa cādharmeṇa pṛcchati tayòra anyataraḥ paraiti vidveṣaṃ vādhigacchati

हिन्दी अर्थ

बन्धनायलतनेष्वेषु विद्धयबन्धे पदे स्थितम्

English

One who speaks unrighteously, and one who asks unrighteously: one of the two dies or falls into hatred.

अध्याय 12

श्लोक 314.49

एतद वः सर्वम आख्यातं सवाध्यायस्य विधिं परति उपकुर्याच च शिष्याणाम एतच च हृदि वॊ भवेत

etada vaḥ sarvama ākhyātaṃ savādhyāyasya vidhiṃ parati upakuryāca ca śiṣyāṇāma etaca ca hṛdi vò bhaveta

हिन्दी अर्थ

मोक्षाश्मनिशितेनेह च्छिन्नस्त्यागासिना मया अयशथार्थ हि ते वर्ण वक्ष्यामि शूणु तन्मम

English

All this has been told to you about the rule of private study; help your pupils, and keep this in your heart."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।