Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 84/87 · श्लोक 144.1–145.41

पूर्ण अध्याय पाठ92 श्लोक

अध्याय 13

श्लोक 144.1

[य] बरूहि बराह्मण पूजायां वयुष्टिं तवं मधुसूदन वेत्ता तवम अस्य चार्थस्य वेद तवां हि पितामहः

[ya] barūhi barāhmaṇa pūjāyāṃ vayuṣṭiṃ tavaṃ madhusūdana vettā tavama asya cārthasya veda tavāṃ hi pitāmahaḥ

हिन्दी अर्थ

शृणु मे हैहयश्रेष्ठ कर्मात्रे: सुमहात्मन: मुझसे महात्मा अत्रिके महान् कर्मका वर्णन सुनो

English

station equal to that of the very deities. Verily, Ganga, possessed of fame and vast extent and identical with the entire universe and reverenced by the deities with Indra at their head, the Munis and human beings, is competent to bestow the fruition of all their wishes upon them that are blind, them that are idiots, and them that are destitute of all things. l They that sought the refuge of Ganga, that protectress of all the universe, that flows in three streams, that is filled with water at once highly sacred and sweet as honey and productive of every kind of good, have succeeded in attaining to the beatitude of Heaven. 2 That mortal who dwells by the side of Ganga and beholds her every day, becomes cleansed by her sight and touch. Unto him the deities give every kind of happiness here and a high end hereafter. Ganga is regarded as competent to rescue every creature from sin and lead him to the felicity of Heaven. She is held to be identical with Prisni, the mother of Vishnu. She is identical with the Word or Speech. She is very remote, being incapable of easy attainment. She is the embodiment of auspiciousness and prosperity. She is capable of bestowing the six well-known attributes beginning with lordship or puissance. She is always inclined to extend her grace. She is the displayer of all things in the universe, and she is the high refuge of all creatures. Those who have sought her protection in this life have surely attained heaven. The fame of Ganga has spread all over the welkin, and Heaven, and Earth, and all the points, cardinal and subsidiary, of the compass. Mortal creatures, by using the waters of that foremost of streams, always become crowned with high success. That person who himself beholding Ganga, points her out to others, finds that Ganga rescues him from rebirth and confers Emancipation on him. Ganga held Guha, the generalissimo of the celestial forces, in her womb. She bears the most precious of all metals, viz., gold, also in that womb of hers. They who bathe in her waters every day in the morning, succeed in obtaining the aggregate of three, viz., Righteousness, Wealth and Pleasure. Those waters are, again, equal in point of sanctity to the butter that is poured with Mantras on the sacrificial fire. Capable of cleansing one from every sin, she has descended from the celestial region, and her current is held in high esteem by every one. Ganga is the daughter of Himavat, the spouse of Hara, and the ornament of both Heaven and Earth. She is the bestower of everything auspicious, and is competent to confer the six well-known attributes beginning with lordship or puissance. Verily O king, Ganga is the one object of great sanctity in the three worlds and confers merit upon all. Truly, O monarch, Ganga is Righteousness in liquefied form. She is energy also running in a liquid form over the Earth. She is endued with

अध्याय 13

श्लोक 144.2

[वा] शृणुष्वावहितॊ राजन दविजानां भरतर्षभ यथातत्त्वेन वदतॊ गुणान मे कुरुसत्तम

[vā] śṛṇuṣvāvahitò rājana davijānāṃ bharatarṣabha yathātattvena vadatò guṇāna me kurusattama

हिन्दी अर्थ

प्रोवाच सहितो देवै: सोमपावश्चिनौ कुरु

English

[Vasudeva] Listen attentively, O king, best of the Bharatas, as I tell the virtues of brahmins truly, best of the Kurus.

अध्याय 13

श्लोक 144.3

परद्युम्नः परिपप्रच्छ बराह्मणैः परिकॊपितः किं फलं बराह्मणेष्व अस्ति पूजायां मधुसूदन ईश्वरस्य सतस तस्य इह चैव परत्र च

paradyumnaḥ paripapraccha barāhmaṇaiḥ parikòpitaḥ kiṃ phalaṃ barāhmaṇeṣva asti pūjāyāṃ madhusūdana īśvarasya satasa tasya iha caiva paratra ca

हिन्दी अर्थ

तस्मादेतान् नरो नित्यं दूरत: परिवर्जयेत् अतः इन्हें सदाके लिये दूरसे ही त्याग देना चाहिए

English

Pradyumna, angered by brahmins, asked: "What fruit is there in worship of brahmins, Madhusudana, for one who is a lord, here and hereafter?

अध्याय 13

श्लोक 144.4

सदा दविजातीन संपूज्य किं फलं तत्र मानद एतद बरूहि पितः सर्वं सुमहान संशयॊ ऽतर मे

sadā davijātīna saṃpūjya kiṃ phalaṃ tatra mānada etada barūhi pitaḥ sarvaṃ sumahāna saṃśayò 'tara me

हिन्दी अर्थ

दीप्तमन्निं जुह्बते च गुरूणां वचने स्थिता:

English

Always honouring the twice-born, what fruit is there, giver of honour? Tell me all this, father; I have a great doubt here."

अध्याय 13

श्लोक 144.5

इत्य उक्तवचनस तेन परद्युम्नेन तदा तव अहम परत्यब्रुवं महाराज यत तच छृणु समाहितः

itya uktavacanasa tena paradyumnena tadā tava ahama paratyabruvaṃ mahārāja yata taca chṛṇu samāhitaḥ

हिन्दी अर्थ

ब्रह्माण्यो ब्राह्मणेभ्यश्ष प्रणणमामि च नित्यश: धर्मकी प्राप्ति हुई है

English

So addressed by Pradyumna then, I replied to him, great king; hear it attentively.

अध्याय 13

श्लोक 144.6

वयुष्टिं बराह्मण पूजायां रौक्मिणेय निबॊध मे एते हि सॊमराजान ईश्वराः सुखदुःखयॊः

vayuṣṭiṃ barāhmaṇa pūjāyāṃ raukmiṇeya nibòdha me ete hi sòmarājāna īśvarāḥ sukhaduḥkhayòḥ

हिन्दी अर्थ

सप्तपञ्चाशदधिकशततमोध्याय:

English

Know, son of Rukmini, the fruit of worshipping brahmins: they are indeed the kings of soma, the lords of happiness and sorrow.

अध्याय 13

श्लोक 144.7

अस्मिँल लॊके रौक्मिणेय तथामुष्मिंश च पुत्रक बराह्मण परमुखं सौख्यं न मे ऽतरास्ति विचारणा

asmi~la lòke raukmiṇeya tathāmuṣmiṃśa ca putraka barāhmaṇa paramukhaṃ saukhyaṃ na me 'tarāsti vicāraṇā

हिन्दी अर्थ

कं तु कर्मोदयं दृष्टवा तानर्चसि जनाधिप तानर्चसि महाबाहो सर्वमेतद् वदस्व मे

English

In this world, son of Rukmini, and in the next, child, happiness has brahmins foremost; I have no doubt here.

अध्याय 13

श्लोक 144.8

बराह्मण परमुखं वीर्यम आयुः कीर्तिर यशॊबलम लॊका लॊकेश्वराश चैव सर्वे बराह्मण पूर्वकाः

barāhmaṇa paramukhaṃ vīryama āyuḥ kīrtira yaśòbalama lòkā lòkeśvarāśa caiva sarve barāhmaṇa pūrvakāḥ

हिन्दी अर्थ

दृष्टि रखकर आप उनकी आराधना करते थे? यह सब मुझे बताइये

English

Valour, life, fame, glory and strength have brahmins foremost; the worlds and the world-lords are all preceded by brahmins.

अध्याय 13

श्लोक 144.9

तत कथं नाद्रियेयं वै ईश्वरॊ ऽसमीति पुत्रक मा ते मन्युर महाबाहॊ भवत्व अत्र दविजान परति

tata kathaṃ nādriyeyaṃ vai īśvarò 'samīti putraka mā te manyura mahābāhò bhavatva atra davijāna parati

हिन्दी अर्थ

व्युष्टिं ब्राह्मणपूजायां दृष्टव्युष्टिमहाव्रत: विषयकी सारी बातें बतायेंगे

English

So how should I not honour them, child, as if I were a lord? Mighty-armed, let there be no anger in you toward the twice-born.

अध्याय 13

श्लोक 144.10

बराह्मणॊ हि महद भूतम अस्मिँल लॊके परत्र च भस्म कुर्युर जगद इदं करुद्धाः परत्यक्षदर्शिनः

barāhmaṇò hi mahada bhūtama asmi~la lòke paratra ca bhasma kuryura jagada idaṃ karuddhāḥ paratyakṣadarśinaḥ

हिन्दी अर्थ

अविध्यत शरैस्तत्र स्वर्भानु: सोमभास्करौ

English

the splendour or puissance that belongs to the butter that is poured with Mantras on the sacrificial fire. She is always adorned with large waves as also with Brahmanas who may at all times be seen performing their ablutions in her waters. Falling from Heaven, she was held by Siva on his head. The very mother of the heavens, she has sprung from the highest mountain for running over the plains and conferring the most precious benefits on all creatures of the Earth. She is the highest cause of all things; she is perfectly stainless. She is as subtile as Brahma. She affords the best bed for the dying. She leads creatures very quickly to heaven. She bears away a large volume of water. She bestows great fame on all. She is the protectress of the universe, l She is identical with every form. She is very much coveted by persons crowned with success. Verily, Ganga is the path to Heaven of those that have bathed in her current. 2 The Brahmanas hold Ganga as equalling the Earth in forgiveness, and in the protection and upholding of those that live by her; further, as equalling Fire and Surya in energy and splendour; and, lastly, as always equalling Guha himself in the matter of showing favours unto the regenerate class.

अध्याय 13

श्लोक 144.11

अन्यान अपि सृजेयुश च लॊकाँल लॊकेश्वरांस तथा कथं तेषु न वर्तेय सम्यग जञानात सुतेजसः

anyāna api sṛjeyuśa ca lòkā~la lòkeśvarāṃsa tathā kathaṃ teṣu na varteya samyaga jañānāta sutejasaḥ

हिन्दी अर्थ

ओर घोर अन्धकार छा गया था) देवा नृपतिशार्दूल सहैव बलिभिस्तदा

English

They could create other worlds and world-lords too; how should I not behave toward them, knowing rightly their great radiance?

अध्याय 13

श्लोक 144.12

अवसन मद्गृहे तात बराह्मणॊ हरि पिङ्गलः चीरवासा बिल्वदण्डी दीर्घश्मश्रु नखादिमान दीर्घ्येभ्यश च मनुष्येभ्यः परमाणाद अधिकॊ भुवि

avasana madgṛhe tāta barāhmaṇò hari piṅgalaḥ cīravāsā bilvadaṇḍī dīrghaśmaśru nakhādimāna dīrghyebhyaśa ca manuṣyebhyaḥ paramāṇāda adhikò bhuvi

हिन्दी अर्थ

साथ ही बलवान दानवोंके हाथसे मारे जाने लगे

English

A brahmin, tawny, dwelt in my house, my son, clad in rags, bearing a bilva staff, with long beard and nails, taller than any man in measure on earth.

अध्याय 13

श्लोक 144.13

स सम संचरते लॊकान ये दिव्या ये च मानुषाः इमा गाथा गायमानश चत्वरेषु सभासु च

sa sama saṃcarate lòkāna ye divyā ye ca mānuṣāḥ imā gāthā gāyamānaśa catvareṣu sabhāsu ca

हिन्दी अर्थ

अपश्यन्त तपस्यन्तमत्रिं विप्रं तपोधनम् असुरैरिषुभिर्विद्धौ चन्द्रादित्याविमावुभौ

English

He wandered through the worlds, divine and human, singing these verses at crossroads and in assemblies:

अध्याय 13

श्लोक 144.14

दुर्वाससं वासयेत कॊ बराह्मणं सत्कृतं गृहे परिभाषां च मे शरुत्वा कॊ नु दद्यात परतिश्रयम यॊ मां कश चिद वासयेत न स मां कॊपयेद इह

durvāsasaṃ vāsayeta kò barāhmaṇaṃ satkṛtaṃ gṛhe paribhāṣāṃ ca me śarutvā kò nu dadyāta paratiśrayama yò māṃ kaśa cida vāsayeta na sa māṃ kòpayeda iha

हिन्दी अर्थ

नाधिगच्छाम शान्तिं च भयात् त्रायस्व नः प्रभो

English

"Who will lodge Durvasa, a brahmin honoured in his house? Hearing my declaration, who will give shelter? Whoever lodges me, let him not anger me."

अध्याय 13

श्लोक 144.15

तं सम नाद्रियते कश चित ततॊ ऽहं तम अवासयम

taṃ sama nādriyate kaśa cita tatò 'haṃ tama avāsayama

हिन्दी अर्थ

अपश्यत् सौम्यभावाच्च सोमवत् प्रियदर्शन: प्रकाशमकरोददत्रिस्तपसा स्वेन संयुगे

English

No one received him, and so I lodged him.

अध्याय 13

श्लोक 144.16

स सम भुङ्क्ते सहस्राणां बहूनाम अन्नम एकदा एकदा समाल्पकं भुङ्क्ते न वैति च पुनर गृहान

sa sama bhuṅkte sahasrāṇāṃ bahūnāma annama ekadā ekadā samālpakaṃ bhuṅkte na vaiti ca punara gṛhāna

हिन्दी अर्थ

जगदू वितिमिरं चापि प्रदीप्तमकरोत् तदा

English

Sometimes he ate the food of many thousands at once; sometimes he ate very little, and did not return to the house.

अध्याय 13

श्लोक 144.17

अकस्माच च परहसति तथाकस्मात पररॊदिति न चास्य वयसा तुल्यः पृथिव्याम अभवत तदा

akasmāca ca parahasati tathākasmāta pararòditi na cāsya vayasā tulyaḥ pṛthivyāma abhavata tadā

हिन्दी अर्थ

अत्रिणा दह्ामानांस्तान् दृष्टवा देवा महासुरान् उद्धासितश्न सविता देवास्त्राता हतासुरा:

English

He would laugh suddenly and weep suddenly, and none on earth was then his equal in age.

अध्याय 13

श्लोक 144.18

सॊ ऽसमद आवसथं गत्वा शय्याश चास्तरणानि च कन्याश चालं कृता दग्ध्वा ततॊ वयपगतः सवयम

sò 'samada āvasathaṃ gatvā śayyāśa cāstaraṇāni ca kanyāśa cālaṃ kṛtā dagdhvā tatò vayapagataḥ savayama

हिन्दी अर्थ

ब्रवीम्यहं ब्रूहि वा त्वमत्रित: क्षत्रियं वरम्

English

Going to his lodging, he burned beds, bedding and adorned maidens, and then left of himself.

अध्याय 13

श्लोक 144.19

अथ माम अब्रवीद भूयः स मुनिः संशितव्रतः कृष्ण पायसम इच्छामि भॊक्तुम इत्य एव स तवरः

atha māma abravīda bhūyaḥ sa muniḥ saṃśitavrataḥ kṛṣṇa pāyasama icchāmi bhòktuma itya eva sa tavaraḥ

हिन्दी अर्थ

शृणु राजन् महत्कर्म च्यवनस्य महात्मन: अब महात्मा च्यवनके माहात्म्यका वर्णन सुनो

English

Then the sage of sharp vows said to me again: "Krishna, I wish to eat payasa," and he was in a hurry.

अध्याय 13

श्लोक 144.20

सदैव तु मया तस्य चित्तज्ञेन गृहे जनः सर्वाण्य एवान्न पानानि भक्ष्याश चॊच्चावचास तथा भवन्तु सत्कृतानीति पूर्वम एव परचॊदितः

sadaiva tu mayā tasya cittajñena gṛhe janaḥ sarvāṇya evānna pānāni bhakṣyāśa còccāvacāsa tathā bhavantu satkṛtānīti pūrvama eva paracòditaḥ

हिन्दी अर्थ

देवैर्न सम्मितावेतौ तस्मान्मैवं वदस्व न: इस तरहकी बात न कीजिये

English

Knowing his mind, I had earlier instructed the household, "Let all kinds of food and drink, and high and low edibles, be prepared and honoured."

अध्याय 13

श्लोक 144.21

ततॊ ऽहं जवलमानं वै पायसं परत्यवेदयम तद भुक्त्वैव तु स कषिप्रं ततॊ वचनम अब्रवीत कषिप्रम अङ्गानि लिम्पस्व पायसेनेति स सम ह

tatò 'haṃ javalamānaṃ vai pāyasaṃ paratyavedayama tada bhuktvaiva tu sa kaṣipraṃ tatò vacanama abravīta kaṣiprama aṅgāni limpasva pāyaseneti sa sama ha

हिन्दी अर्थ

यदन्यद् वक्ष्यसे विप्र तत् करिष्यामि ते वच:

English

Then I presented the boiling payasa; having eaten it he quickly said, "Quickly smear your limbs with the payasa."

अध्याय 13

श्लोक 144.22

अविमृश्यैव च ततः कृतवान अस्मि तत तथा तेनॊच्छिष्टेन गात्राणि शिरश चैवाभ्यमृक्षयम

avimṛśyaiva ca tataḥ kṛtavāna asmi tata tathā tenòcchiṣṭena gātrāṇi śiraśa caivābhyamṛkṣayama

हिन्दी अर्थ

उभावेतावपि सुरौ सूर्यपुत्रौ सुरेश्वर आपलोगोंकी भलाई है; अन्यथा इसका परिणाम अच्छा नहीं होगा

English

Without hesitation I did so, and I smeared my limbs and head with his leavings.

अध्याय 13

श्लोक 144.23

स ददर्श तदाभ्याशे मातरं ते शुभाननाम ताम अपि समयमानः स पायसेनाभ्यलेपयत

sa dadarśa tadābhyāśe mātaraṃ te śubhānanāma tāma api samayamānaḥ sa pāyasenābhyalepayata

हिन्दी अर्थ

पिबन्त्वन्ये यथाकामं नाहं पातुमिहोत्सहे

English

He saw your fair-faced mother nearby, and smiling he smeared her too with payasa.

अध्याय 13

श्लोक 144.24

मुनिः पायसदिग्धाङ्गीं रथे तूर्णम अयॊजयत तम आरुह्य रथं चैव निर्ययौ स गृहान मम

muniḥ pāyasadigdhāṅgīṃ rathe tūrṇama ayòjayata tama āruhya rathaṃ caiva niryayau sa gṛhāna mama

हिन्दी अर्थ

मया प्रमथित: सद्यः सोमं पास्यसि वै मखे पर्वत लेकर वे च्यवन मुनिकी ओर दौड़े

English

The sage quickly yoked to a chariot her whose limbs were smeared with payasa, and mounting the chariot he went out of my house.

अध्याय 13

श्लोक 144.25

अग्निवर्णॊ जवलन धीमान स दविजॊ रथदुर्यवत परतॊदेनातुदद बालां रुक्मिणीं मम पश्यतः

agnivarṇò javalana dhīmāna sa davijò rathaduryavata paratòdenātudada bālāṃ rukmiṇīṃ mama paśyataḥ

हिन्दी अर्थ

तमापततन्तं दृष्टवैव च्यवनस्तपसान्वित:

English

Blazing like fire, the wise brahmin, in place of a draught animal, with a goad pricked the girl Rukmini before my eyes.

अध्याय 13

श्लोक 144.26

न च मे सतॊकम अप्य आसीद दुःखम ईर्ष्या कृतं तदा ततः स राजमार्गेण महता निर्ययौ बहिः

na ca me satòkama apya āsīda duḥkhama īrṣyā kṛtaṃ tadā tataḥ sa rājamārgeṇa mahatā niryayau bahiḥ

हिन्दी अर्थ

तस्य दन्‍तसहस््रं तु बभूव शतयोजनम् हनुस्तस्याभवद् भूमावास्यं चास्यास्पृशद् दिवम्

English

And I had not even a little sorrow or jealousy then. Then he went out on the great royal road.

अध्याय 13

श्लोक 144.27

तद दृष्ट्वा महद आश्चर्यं दाशार्हा जातमन्यवः तत्राजल्पन मिथः के चित समाभाष्य परस्परम

tada dṛṣṭvā mahada āścaryaṃ dāśārhā jātamanyavaḥ tatrājalpana mithaḥ ke cita samābhāṣya parasparama

हिन्दी अर्थ

अनब्रुवन् सहिता: शक्रं प्रणमास्मै द्विजातये

English

Seeing that great marvel, the Dasharhas, angered, spoke among themselves, speaking with one another:

अध्याय 13

श्लोक 144.28

बराह्मणा एव जायेरन नान्यॊ वर्णः कथं चन कॊ हय एनं रथम आस्थाय जीवेद अन्यः पुनान इह

barāhmaṇā eva jāyerana nānyò varṇaḥ kathaṃ cana kò haya enaṃ rathama āsthāya jīveda anyaḥ punāna iha

हिन्दी अर्थ

हमलोग निश्रिन्त होकर अश्विनीकुमारोंके साथ सोमपान करेंगे” ततः स प्रणत: शक्रश्नकार च्यवनस्य तत्

English

"Only brahmins should be born, never any other class. For who else, mounting this chariot, could live here?

अध्याय 13

श्लोक 144.29

आशीविषविषं तीक्ष्णं ततस तीक्ष्णतरं विषम बरह्माशीविष दग्धस्य नास्ति कश चिच चिकित्सकः

āśīviṣaviṣaṃ tīkṣṇaṃ tatasa tīkṣṇataraṃ viṣama barahmāśīviṣa dagdhasya nāsti kaśa cica cikitsakaḥ

हिन्दी अर्थ

ततः प्रत्याहरत् कर्म मर्द च व्यभजन्मुनि:

English

The poison of a snake is sharp, but sharper still is the poison; for one burned by a brahmin-snake there is no physician."

अध्याय 13

श्लोक 144.30

तस्मिन वरजति दुर्धर्षे परास्खलद रुक्मिणी पथि तां नामर्षयत शरीमांस ततस तूर्णम अचॊदयत

tasmina varajati durdharṣe parāskhalada rukmiṇī pathi tāṃ nāmarṣayata śarīmāṃsa tatasa tūrṇama acòdayata

हिन्दी अर्थ

ब्रवीम्यहं ब्रूहि वा त्वं क्षत्रियं ब्राह्मणाद् वरम्

English

As that invincible one went, Rukmini stumbled on the road; the glorious one could not bear it, and quickly urged her on.

अध्याय 13

श्लोक 144.31

ततः परमसंक्रुद्धॊ रथात परस्कन्द्य स दविजः पदातिर उत्पथेनैव पराधावद दक्षिणामुखः

tataḥ paramasaṃkruddhò rathāta paraskandya sa davijaḥ padātira utpathenaiva parādhāvada dakṣiṇāmukhaḥ

हिन्दी अर्थ

श्रेष्ठ हैं अथवा तुम, बताओ कौन-सा क्षत्रिय ब्राह्मणसे श्रेष्ठ है? षट्पञज्चाशदधिकशततमो ध्याय:

English

Then, enraged, the brahmin leapt from the chariot and ran on foot off the road, facing south.

अध्याय 13

श्लोक 144.32

तम उत्पथेन धावन्तम अन्वधावं दविजॊत्तमम तथैव पायसादिग्धः परसीद भगवन्न इति

tama utpathena dhāvantama anvadhāvaṃ davijòttamama tathaiva pāyasādigdhaḥ parasīda bhagavanna iti

हिन्दी अर्थ

शृणु मे ब्राह्माणेष्वेव मुख्यं कर्म जनाधिप

English

I ran after that best of brahmins as he ran off the road, smeared as I was with payasa: "Be gracious, blessed one."

अध्याय 13

श्लोक 144.33

ततॊ विलॊक्य तेजस्वी बराह्मणॊ माम उवाच ह जितः करॊधस तवया कृष्ण परकृत्यैव महाभुज

tatò vilòkya tejasvī barāhmaṇò māma uvāca ha jitaḥ karòdhasa tavayā kṛṣṇa parakṛtyaiva mahābhuja

हिन्दी अर्थ

फिर कहा--नरेश्वर! ब्राह्मणोंके और भी जो श्रेष्ठ कर्म हैं, उनका वर्णन सुनो तहैव च्यवनेनेह हृता तेषां वसुन्धरा

English

Then, looking back, the radiant brahmin said to me: "You have conquered anger, Krishna, by your very nature, mighty-armed one.

अध्याय 13

श्लोक 144.34

न ते ऽपराधम इह वै दृष्टवान अस्मि सुव्रत परीतॊ ऽसमि तव गॊविन्द वृणु कामान यथेप्षितान परसन्नस्य च मे तात पश्य वयुष्टिर यथाविधा

na te 'parādhama iha vai dṛṣṭavāna asmi suvrata parītò 'sami tava gòvinda vṛṇu kāmāna yathepṣitāna parasannasya ca me tāta paśya vayuṣṭira yathāvidhā

हिन्दी अर्थ

शोकार्ताश्चि महात्मानं ब्रह्माणं शरणं ययु:

English

I have seen no offence in you here, firm in vows. I am pleased with you, Govinda; choose boons as you wish. See, child, what fruit there is for me when pleased.

अध्याय 13

श्लोक 144.35

यावद एव मनुष्याणाम अन्ने भावॊ भविष्यति यथैवान्ने तथा तेषां तवयि भावॊ भविष्यति

yāvada eva manuṣyāṇāma anne bhāvò bhaviṣyati yathaivānne tathā teṣāṃ tavayi bhāvò bhaviṣyati

हिन्दी अर्थ

आतुर हो महात्मा ब्रह्माजीकी शरणमें गये च्यवनेन हता भूमि: कपैश्नैव दिव॑ं प्रभो

English

As long as men have affection for food, so will they have affection for you.

अध्याय 13

श्लोक 144.36

यावच च पुण्या लॊकेषु तवयि कीर्तिर भविष्यति तरिषु लॊकेषु तावच च वैशिष्ट्यं परतिपत्स्यसे सुप्रियः सर्वलॊकस्य भविष्यसि जनार्दन

yāvaca ca puṇyā lòkeṣu tavayi kīrtira bhaviṣyati tariṣu lòkeṣu tāvaca ca vaiśiṣṭyaṃ paratipatsyase supriyaḥ sarvalòkasya bhaviṣyasi janārdana

हिन्दी अर्थ

इत्युक्तास्ते द्विजान् प्राहुर्जयतेह कपानिति

English

As long as holy fame of yours lasts in the worlds, so long you will have pre-eminence in the three worlds, and you will be very dear to all the world, Janardana.

अध्याय 13

श्लोक 144.37

यत ते भिन्नं च दग्धं च यच च किं चिद विनाशितम सर्वं तथैव दरष्टासि विशिष्टं वा जनार्दन

yata te bhinnaṃ ca dagdhaṃ ca yaca ca kiṃ cida vināśitama sarvaṃ tathaiva daraṣṭāsi viśiṣṭaṃ vā janārdana

हिन्दी अर्थ

ततः कर्म समारब्धं ब्राह्मणै: कपनाशनम् सच तान् ब्राह्मणानाह धनी कपवचो यथा

English

Whatever of yours has been broken, burned or destroyed, you will see it all the same, or better, Janardana.

अध्याय 13

श्लोक 144.38

यावद एतत परलिप्तं ते गात्रेषु मधुसूदन अतॊ मृत्युभयं नास्ति यावद इच्छा तवाच्युत

yāvada etata paraliptaṃ te gātreṣu madhusūdana atò mṛtyubhayaṃ nāsti yāvada icchā tavācyuta

हिन्दी अर्थ

उन ब्राह्मणोंसे कपोंका संदेश इस प्रकार कहा--

English

As long as this smearing is on your limbs, Madhusudana, you have no fear of death, as long as you wish, Achyuta.

अध्याय 13

श्लोक 144.39

न तु पादतले लिप्ते कस्मात ते पुत्रकाद्य वै नैतन मे परियम इत्य एव स मां परीतॊ ऽबरवीत तदा इत्य उक्तॊ ऽहं शरीरं सवम अपश्यं शरीसमायुतम

na tu pādatale lipte kasmāta te putrakādya vai naitana me pariyama itya eva sa māṃ parītò 'baravīta tadā itya uktò 'haṃ śarīraṃ savama apaśyaṃ śarīsamāyutama

हिन्दी अर्थ

सर्वे वेदविद: प्राज्ञा: सर्वे च क्रतुयाजिन: श्रीक्षेव रमते तेषु धारयन्ति श्रियं च ते

English

But why was it not smeared on the soles of your feet today, my son? I do not like that." So he said to me then, pleased. So addressed, I saw my body endowed with splendour.

अध्याय 13

श्लोक 144.40

रुक्मिणीं चाब्रवीत परीतः सर्वस्त्रीणां वरं यशः कीर्तिं चानुत्तमां लॊके समवाप्स्यसि शॊभने

rukmiṇīṃ cābravīta parītaḥ sarvastrīṇāṃ varaṃ yaśaḥ kīrtiṃ cānuttamāṃ lòke samavāpsyasi śòbhane

हिन्दी अर्थ

हैं। प्रजजलित अग्निमें आहुति देते और गुरुजनोंकी आज्ञामें स्थित रहते हैं स्वर्गतिं चैव गच्छन्ति तथैव शुभकर्मिण:

English

And, pleased, he said to Rukmini: "You will gain the best of fame among all women, and supreme glory in the world, fair one.

अध्याय 13

श्लोक 144.41

न तवां जरा वा रॊगॊ वा वैवर्ण्यं चापि भामिनि सप्रक्ष्यन्ति पुण्यगन्धा च कृष्णम आराधयिष्यसि

na tavāṃ jarā vā rògò vā vaivarṇyaṃ cāpi bhāmini saprakṣyanti puṇyagandhā ca kṛṣṇama ārādhayiṣyasi

हिन्दी अर्थ

पूर्वल्निषु न दीव्यन्ति दिवा चैव न शेरते

English

Neither old age nor disease nor loss of colour will touch you, lovely one; of holy fragrance, you will worship Krishna.

अध्याय 13

श्लोक 144.42

षॊडशानां सहस्राणां वधूनां केशवस्य ह वरिष्ठा सह लॊक्या च केशवस्य भविष्यसि

ṣòḍaśānāṃ sahasrāṇāṃ vadhūnāṃ keśavasya ha variṣṭhā saha lòkyā ca keśavasya bhaviṣyasi

हिन्दी अर्थ

विजेष्यथ निवर्तथ्व॑ निवृत्तानां सुखं हि व: आपलोगोंको सुख मिलेगा”

English

Among Keshava's sixteen thousand wives you will be the foremost, together with the world-honoured one, Keshava's."

अध्याय 13

श्लोक 144.43

तव मातरम इत्य उक्त्वा ततॊ मां पुनर अब्रवीत परस्थितः सुमहातेजा दुर्वासा वह्निवज जवलन

tava mātarama itya uktvā tatò māṃ punara abravīta parasthitaḥ sumahātejā durvāsā vahnivaja javalana

हिन्दी अर्थ

व्यसृजन् ज्वलितानग्नीन् कपानां प्राणनाशनान्

English

Having said this to your mother, the greatly radiant Durvasa, blazing like fire, then departed and spoke again to me.

अध्याय 13

श्लोक 144.44

एषैव ते बुद्धिर अस्तु बराह्मणान परति केशव इत्य उक्त्वा स तदा पुत्र तत्रैवान्तरधीयत

eṣaiva te buddhira astu barāhmaṇāna parati keśava itya uktvā sa tadā putra tatraivāntaradhīyata

हिन्दी अर्थ

कपोंपर प्रज्वलित एवं प्राणनाशक अग्निका प्रहार करने लगे बादलोंके समान प्रकाशित होने लगे

English

"May this very mind of yours be toward brahmins, Keshava." Having said so, child, he vanished right there.

अध्याय 13

श्लोक 144.45

तस्मिन्न अन्तर्हिते चाहम उपांशु वरतम आदिशम यत किं चिद बराह्मणॊ बरूयात सर्वं कुर्याम इति परभॊ

tasminna antarhite cāhama upāṃśu varatama ādiśama yata kiṃ cida barāhmaṇò barūyāta sarvaṃ kuryāma iti parabhò

हिन्दी अर्थ

तेनाभ्यजानन् हि तदा ब्राह्मुणै्निहतान् कपान्

English

When he had vanished, I privately laid down a vow: "Whatever a brahmin says, I shall do it all."

अध्याय 13

श्लोक 144.46

एतद वरतम अहं कृत्वा मात्रा ते सह पुत्रक ततः परमहृष्टात्मा पराविशं गृहम एव च

etada varatama ahaṃ kṛtvā mātrā te saha putraka tataḥ paramahṛṣṭātmā parāviśaṃ gṛhama eva ca

हिन्दी अर्थ

समय उन्हें यह मालूम नहीं था कि ब्राह्मणोंने कपोंका विनाश कर डाला है यथा हता महाभागैस्तेजसा ब्राह्मणै:ः कपा:

English

Having kept this vow with your mother, child, I entered the house, with a joyful mind.

अध्याय 13

श्लोक 144.47

परविष्टमात्रश च गृहे सर्वं पश्यामि तन नवम यद भिन्नं यच च वै दग्धं तेन विप्रेण पुत्रक

paraviṣṭamātraśa ca gṛhe sarvaṃ paśyāmi tana navama yada bhinnaṃ yaca ca vai dagdhaṃ tena vipreṇa putraka

हिन्दी अर्थ

महाभाग ब्राह्मणोंने अपने तेजसे कपोंका नाश किया है

English

As soon as I entered the house, I saw everything new, whatever had been broken or burned by that brahmin, my son.

अध्याय 13

श्लोक 144.48

ततॊ ऽहं विस्मयं पराप्तः सर्वं दृष्ट्वा नवं दृढम अपूजयं च मनसा रौक्मिणेय दविजं तदा

tatò 'haṃ vismayaṃ parāptaḥ sarvaṃ dṛṣṭvā navaṃ dṛḍhama apūjayaṃ ca manasā raukmiṇeya davijaṃ tadā

हिन्दी अर्थ

प्रशशंसुर्दधिजांश्चापि ब्राह्मुणांश्व॒ यशस्विन: अवाप्ुवंश्वामरत्वं त्रिषु लोकेषु पूजितम्

English

Then I was filled with wonder, seeing everything new and sound, and in my mind I honoured that twice-born, son of Rukmini.

अध्याय 13

श्लोक 144.49

इत्य अहं रौक्मिणेयस्य पृच्छतॊ भरत रषभ माहात्म्यं दविजमुख्यस्य सर्वम आख्यातवांस तदा

itya ahaṃ raukmiṇeyasya pṛcchatò bharata raṣabha māhātmyaṃ davijamukhyasya sarvama ākhyātavāṃsa tadā

हिन्दी अर्थ

सम्मानित होकर अमरत्व प्राप्त कर लिया

English

So I then told Rukmini's son, as he asked, O bull of the Bharatas, the whole greatness of the chief of the twice-born.

अध्याय 13

श्लोक 144.50

तथा तवम अपि कौन्तेय बराह्मणान सततं परभॊ पूजयस्व महाभागान वाग्भिर दानैर्श च नित्यदा

tathā tavama api kaunteya barāhmaṇāna satataṃ parabhò pūjayasva mahābhāgāna vāgbhira dānairśa ca nityadā

हिन्दी अर्थ

त्वया प्रोक्तानि कार्त्स्न्येन श्रुतानि प्रयतेन च

English

So you too, son of Kunti, lord, always honour brahmins, the greatly fortunate, with words and gifts, always.

अध्याय 13

श्लोक 144.51

एवं वयुष्टिम अहं पराप्तॊ बराह्मणानां परसादजाम यच च माम आह भीष्मॊ ऽयं तत सत्यं भरतर्षभ

evaṃ vayuṣṭima ahaṃ parāptò barāhmaṇānāṃ parasādajāma yaca ca māma āha bhīṣmò 'yaṃ tata satyaṃ bharatarṣabha

हिन्दी अर्थ

वर्णन किया और मैंने ध्यान देकर उन सबको श्रवण किया है भगुभ्यस्ते भयं घोरं तत् तु कालाद भविष्यति

English

Thus I gained fortune born of the favour of brahmins, and what Bhishma here says to me is true, bull of the Bharatas.

अध्याय 13

श्लोक 145.1

[य] दुर्वाससः परसादात ते यत तदा मधुसूदन अवाप्तम इह विज्ञानं तन मे वयाख्यातुम अर्हसि

[ya] durvāsasaḥ parasādāta te yata tadā madhusūdana avāptama iha vijñānaṃ tana me vayākhyātuma arhasi

हिन्दी अर्थ

न चाति तूर्ण सविताद्य याति

English

Those men who, in this life, even mentally seek with their whole souls that sacred stream which is praised by the Rishis, which has issued out of the feet of Vishnu, which is very ancient, and which is exceedingly sacred, succeed in repairing to the regions of Brahman. Fully convinced that children and other possessions, as also regions possessed by every kind of felicity, are transitory or liable to destruction, men of subdued souls, who are desirous of attaining to that everlasting station which is identical with Brahma, always pay their adorations to Ganga with that reverence and love which are due from a son to mother. The men of cleansed soul who is desirous of achieving success should seek the protection of Ganga who is like a cow that yields Amrita instead of ordinary milk, who is prosperity's self, who is possessed of omniscience, who exists for the entire universe of creatures, who is the source of all kinds of food, who is the mother of all mountains, who is the refuge of all righteous persons, who is immeasurable in puissance and energy, and who charms the heart of Brahma himself. Having, with austere penances, gratified all the deities with the Supreme Lord (Vishnu), Bhagiratha brought Ganga down on the Earth. Repairing unto her, men always succeed in freeing themselves from every kind of fear both here and hereafter. Observing with the aid of intelligence, I have mentioned to thee only a small part of the merits of Ganga. My power, however, is inadequate to speak of all the merits of the sacred river, or, indeed, to measure her puissance and sanctity. One may, by putting forth one's best powers, count the stones that occur in the mountains of Meru or measure the waters that occur in the ocean, but one cannot count all the

अध्याय 13

श्लोक 145.2

महाभाग्यं च यत तस्य नामानि च महात्मनः तत्त्वतॊ जञातुम इच्छामि सर्वं मतिमतां वर

mahābhāgyaṃ ca yata tasya nāmāni ca mahātmanaḥ tattvatò jañātuma icchāmi sarvaṃ matimatāṃ vara

हिन्दी अर्थ

विक्षोभ्य हैत्यानुरगान् दानवांश्ष॒ यत्रोत्पन्नमृषिमाहुर्वसिष्ठम्

English

[Yudhishthira] I wish to know in truth the greatness of that great soul and his names, O best of the wise.

अध्याय 13

श्लोक 145.3

[वा] हन्त ते कथयिष्यामि नमस्कृत्वा कपर्दिने यद अवाप्तं महाराज शरेयॊ यच चार्जितं यशः

[vā] hanta te kathayiṣyāmi namaskṛtvā kapardine yada avāptaṃ mahārāja śareyò yaca cārjitaṃ yaśaḥ

हिन्दी अर्थ

सर्वे कृष्णादृषयश्चैव सप्त

English

[Vasudeva] Come, I shall tell you, having saluted the matted-haired god, what good I gained, great king, and what fame I won.

अध्याय 13

श्लोक 145.4

परयतः परातर उत्थाय यद अधीये विशां पते पराञ्जलिः शतरुद्रीयं तन मे निगदतः शृणु

parayataḥ parātara utthāya yada adhīye viśāṃ pate parāñjaliḥ śatarudrīyaṃ tana me nigadataḥ śṛṇu

हिन्दी अर्थ

प्रद्युम्न: परिपप्रच्छ ब्राह्मणैः परिकोपित: उस समय मैं द्वारकामें ही था। प्रद्युम्नने मुझसे आकर पूछा--

English

Hear from me, lord of the people, the Shatarudriya that I recite after rising in the morning, self-controlled and with folded hands.

अध्याय 13

श्लोक 145.5

परजापतिस तत ससृजे तपसॊ ऽनते महातपाः शंकरस तव असृजत तात परजाः सथावरजङ्गमाः

parajāpatisa tata sasṛje tapasò 'nate mahātapāḥ śaṃkarasa tava asṛjata tāta parajāḥ sathāvarajaṅgamāḥ

हिन्दी अर्थ

ब्राह्मणप्रमुखं सौम्यं न मे5त्रास्ति विचारणा

English

Prajapati created that at the end of austerity; but Shankara created, child, creatures moving and unmoving.

अध्याय 13

श्लोक 145.6

नास्ति किं चित परं भूतं महादेवाद विशां पते इह तरिष्व अपि लॊकेषु भूतानां परभवॊ हि सः

nāsti kiṃ cita paraṃ bhūtaṃ mahādevāda viśāṃ pate iha tariṣva api lòkeṣu bhūtānāṃ parabhavò hi saḥ

हिन्दी अर्थ

संतुष्ट करना चाहिए मा ते मन्युर्महाबाहो भवत्वत्र द्विजान् प्रति

English

There is no being higher than Mahadeva, lord of the people; in these three worlds he is the origin of beings.

अध्याय 13

श्लोक 145.7

न चैवॊत्सहते सथातुं कश चिद अग्रे महात्मनः न हि भूतं समं तेन तरिषु लॊकेषु विद्यते

na caivòtsahate sathātuṃ kaśa cida agre mahātmanaḥ na hi bhūtaṃ samaṃ tena tariṣu lòkeṣu vidyate

हिन्दी अर्थ

करनेमें समर्थ) हँ--ऐसा मानकर तुम्हें ब्राह्मणोंके प्रति क्रोध नहीं करना चाहिए

English

No one can stand before the great soul, for no being equal to him exists in the three worlds.

अध्याय 13

श्लोक 145.8

गन्धेनापि हि संग्रामे तस्य करुद्धस्य शत्रवः विसंज्ञा हतभूयिष्ठा वेपन्ति च पतन्ति च

gandhenāpi hi saṃgrāme tasya karuddhasya śatravaḥ visaṃjñā hatabhūyiṣṭhā vepanti ca patanti ca

हिन्दी अर्थ

और यदि क्रोधमें भर जायेँ तो इस जगत्को भस्म कर सकते हैं कथं तेषु न वर्तेरन् सम्यग् ज्ञानातू सुतेजस:

English

Even by his smell in battle, when he is angry, enemies lose their senses, are mostly slain, tremble and fall.

अध्याय 13

श्लोक 145.9

घॊरं च निनदं तस्य पर्जन्यनिनदॊपमम शरुत्वा विदीर्येद धृदयं देवानाम अपि संयुगे

ghòraṃ ca ninadaṃ tasya parjanyaninadòpamama śarutvā vidīryeda dhṛdayaṃ devānāma api saṃyuge

हिन्दी अर्थ

चीरवासा बिल्वदण्डी दीर्घश्मश्रु: कृशो महान्

English

Hearing his terrible roar, like the thunder of a rain cloud, the heart of the gods themselves would burst in battle.

अध्याय 13

श्लोक 145.10

यांश च घॊरेण रूपेण पश्येत करुद्धः पिनाक धृक न सुरा नासुरा लॊके न गन्धर्वा न पन्नगाः कुपिते सुखम एधन्ते तस्मिन्न अपि गुहा गताः

yāṃśa ca ghòreṇa rūpeṇa paśyeta karuddhaḥ pināka dhṛka na surā nāsurā lòke na gandharvā na pannagāḥ kupite sukhama edhante tasminna api guhā gatāḥ

हिन्दी अर्थ

नहीं है। आज सूर्यदेव अधिक तेजीसे नहीं चलते हैं शेषं कृष्णादुपशिक्षस्व पार्थ

English

merits which belong to the waters of Ganga. Hence, having listened to these particular merits of Ganga which I have uttered with great devotion, one should, in thought, word and deed, reverence them with faith and devotion. In consequence of thy having listened to those merits which I have recited, thou art sure to fill all the three regions with fame and attain to a measure of success that is very large and that is difficult of being attained to by any other person. Verily, thou shalt, soon after that, sport in joy many a region of great felicity created by Ganga herself for those that reverence her. Ganga always extends her grace unto those that are devoted to her with humbleness of heart. She unites those that are so devoted to her with every kind of happiness. I pray that the highly-blessed Ganga may always inspire thy heart and mine with such attributes as are fraught with righteousness'.

अध्याय 13

श्लोक 145.11

परजापतेश च दक्षस्य यजतॊ वितते करतौ विव्याध कुपितॊ यज्ञं निर्भयस तु भवस तदा धनुषा बाणम उत्सृज्य स घॊषं विननाद च

parajāpateśa ca dakṣasya yajatò vitate karatau vivyādha kupitò yajñaṃ nirbhayasa tu bhavasa tadā dhanuṣā bāṇama utsṛjya sa ghòṣaṃ vinanāda ca

हिन्दी अर्थ

है। अब जो कुछ बाकी रह गया हो, उसकी भगवान् श्रीकृष्णसे शिक्षा लो

English

"Bhishma continued, 'The learned ascetic endued with high intelligence and great illumination, and crowned with success, having in this manner discoursed unto that poor Brahmana in the observance of the Sila vow, on the subjects of the infinite merits of Ganga, then ascended the firmament. The Brahmana in the observance of Sila vow, awakened by the words of that ascetic crowned with success, duly worshipped Ganga and attained to high success. Do thou also, O son of Kunti, seek Ganga with great devotion, for thou shalt then, as the reward thereof, attain to high and excellent success.

अध्याय 13

श्लोक 145.12

ते न शर्म कुतः शान्तिं विषादं लेभिरे सुराः विद्रुते सहसा यज्ञे कुपिते च महेश्वरे

te na śarma kutaḥ śāntiṃ viṣādaṃ lebhire surāḥ vidrute sahasā yajñe kupite ca maheśvare

हिन्दी अर्थ

सोयं धर्म वक्ष्यति संशयेषु धर्मका उपदेश करेंगे

English

"Vaisampayana continued 'Hearing this discourse from Bhishma that was fraught with the praise of Ganga, Yudhishthira with his brothers became filled with great delight. That person who recites or hears recited this sacred discourse fraught with the praise of Ganga, becomes cleansed of every sin.'"

अध्याय 13

श्लोक 145.13

तेन जयातलघॊषेण सर्वे लॊकाः समाकुलाः बभूवुर अवशाः पार्थ विषेदुश च सुरासुराः

tena jayātalaghòṣeṇa sarve lòkāḥ samākulāḥ babhūvura avaśāḥ pārtha viṣeduśa ca surāsurāḥ

हिन्दी अर्थ

स पर्वतान् व्यसृजद् वै दिशश्चल॒

English

By the sound of his bowstring all the worlds were thrown into confusion, Partha, helpless; and gods and asuras were dismayed.

अध्याय 13

श्लोक 145.14

आपश चुक्षुभिरे चैव चकम्पे च वसुंधरा वयद्रवन गिरयश चापि दयौः पफाल च सर्वशः

āpaśa cukṣubhire caiva cakampe ca vasuṃdharā vayadravana girayaśa cāpi dayauḥ paphāla ca sarvaśaḥ

हिन्दी अर्थ

स निर्ममे विश्वमिदं पुराणम् यत् तत् तिष्ठत्यर्णवं तर्जयानम्

English

The waters were churned, the earth trembled, the mountains fled, and heaven split on all sides.

अध्याय 13

श्लोक 145.15

अन्धेन तमसा लॊकाः परावृता न चकाशिरे परनष्टा जयॊतिषां भाश च सह सूर्येण भारत

andhena tamasā lòkāḥ parāvṛtā na cakāśire paranaṣṭā jayòtiṣāṃ bhāśa ca saha sūryeṇa bhārata

हिन्दी अर्थ

पृथ्वीपर आयेंगे (अर्थात् उस समय अधर्म ही बलवान् होगा)

English

The worlds, covered with blind darkness, did not shine; the light of the luminaries was lost, along with the sun, O Bharata.

अध्याय 13

श्लोक 145.16

भृशं भीतास ततः शान्तिं चक्रुः सवस्त्य अयनानि च ऋषयः सर्वभूतानाम आत्मनश च हितैषिणः

bhṛśaṃ bhītāsa tataḥ śāntiṃ cakruḥ savastya ayanāni ca ṛṣayaḥ sarvabhūtānāma ātmanaśa ca hitaiṣiṇaḥ

हिन्दी अर्थ

स विश्वस्यास्य जगतश्नलाभिगोप्ता जगतके रक्षा करनेवाले हैं

English

Then, greatly afraid, the sages, wishing well to all beings and themselves, performed pacification and blessings.

अध्याय 13

श्लोक 145.17

ततः सॊ ऽभयद्रवद देवान करुद्धॊ रौद्रपराक्रमः भगस्य नयने करुद्धः परहारेण वयशातयत

tataḥ sò 'bhayadravada devāna karuddhò raudraparākramaḥ bhagasya nayane karuddhaḥ parahāreṇa vayaśātayata

हिन्दी अर्थ

परांक्ष लोकानपरांश्ष पाति

English

Then, angry, of terrible valour, he rushed at the gods; enraged, he knocked out Bhaga's eyes with a blow.

अध्याय 13

श्लोक 145.18

पूषाणं चाभिदुद्राव परेण वपुषान्वितः पुरॊडाशं भक्षयतॊ दशनान वै वयशातयत

pūṣāṇaṃ cābhidudrāva pareṇa vapuṣānvitaḥ puròḍāśaṃ bhakṣayatò daśanāna vai vayaśātayata

हिन्दी अर्थ

राहुं सोम॑ विद्धि च शक्रमेनम् स्‍्तं कर्मभिविंदितं वै स्तुवन्ति

English

With a great form he ran at Pushan and knocked out his teeth as he ate the sacrificial cake.

अध्याय 13

श्लोक 145.19

ततः परणेमुर देवास ते वेपमानाः सम शंकरम पुनश च संदधे रुद्रॊ दीप्तं सुनिशितं शरम

tataḥ paraṇemura devāsa te vepamānāḥ sama śaṃkarama punaśa ca saṃdadhe rudrò dīptaṃ suniśitaṃ śarama

हिन्दी अर्थ

तस्मै हविरध्वर्यव: कल्पयन्ति

English

Then the gods, trembling, bowed to Shankara; and Rudra again fixed a blazing, sharp arrow.

अध्याय 13

श्लोक 145.20

रुद्रस्य विक्रमं दृष्ट्वा भीता देवाः सहर्षिभिः ततः परसादयाम आसुः शर्वं ते विबुधॊत्तमाः

rudrasya vikramaṃ dṛṣṭvā bhītā devāḥ saharṣibhiḥ tataḥ parasādayāma āsuḥ śarvaṃ te vibudhòttamāḥ

हिन्दी अर्थ

वसिष्ठकी उत्पत्ति हुई बतायी जाती है

English

Seeing Rudra's prowess, the gods with the sages, afraid, then appeased Sharva, those best of the gods.

अध्याय 13

श्लोक 145.21

जेपुश च शतरुद्रीयं देवाः कृत्वाञ्जलिं ततः संस्तूयमानस तरिदशैः परससाद महेश्वरः

jepuśa ca śatarudrīyaṃ devāḥ kṛtvāñjaliṃ tataḥ saṃstūyamānasa taridaśaiḥ parasasāda maheśvaraḥ

हिन्दी अर्थ

तस्योत्तरं दक्षिणं चायने द्वे उत्तरायण और दक्षिणायन इन्हींके दो मार्ग हैं

English

The gods, folding their hands, recited the Shatarudriya; praised by the gods, Maheshvara was pleased.

अध्याय 13

श्लोक 145.22

रुद्रस्य भागं यज्ञे च विशिष्टं ते तव अकल्पयन भयेन तरिदशा राजञ शरणं च परपेदिरे

rudrasya bhāgaṃ yajñe ca viśiṣṭaṃ te tava akalpayana bhayena taridaśā rājaña śaraṇaṃ ca parapedire

हिन्दी अर्थ

सप्ताश्वयुक्त वहते वै त्रिधाम

English

The gods assigned Rudra a distinguished share in the sacrifice; fearful, they took refuge, O king.

अध्याय 13

श्लोक 145.23

तेन चैवातिकॊपेन स यज्ञः संधितॊ ऽभवत यद यच चापि हतं तत्र तत तथैव परदीयते

tena caivātikòpena sa yajñaḥ saṃdhitò 'bhavata yada yaca cāpi hataṃ tatra tata tathaiva paradīyate

हिन्दी अर्थ

कृष्णं सदा पार्थ कर्तारमेहि समस्त कार्योंका कर्ता समझो

English

By that very rage the sacrifice was mended, and whatever was destroyed there was restored in the same way.

अध्याय 13

श्लोक 145.24

असुराणां पुराण्य आसंस तरीणि वीर्यवतां दिवि आयसं राजतं चैव सौवर्णम अपरं तथा

asurāṇāṃ purāṇya āsaṃsa tarīṇi vīryavatāṃ divi āyasaṃ rājataṃ caiva sauvarṇama aparaṃ tathā

हिन्दी अर्थ

सर्वत्रग: सर्वमग्नौ जुहोति

English

The asuras had three strong cities in the sky, one of iron, one of silver, and another of gold.

अध्याय 13

श्लोक 145.25

नाशकत तानि मघवा भेत्तुं सर्वायुधैर अपि अथ सर्वे ऽमरा रुद्रं जग्मुः शरण मर्दिताः

nāśakata tāni maghavā bhettuṃ sarvāyudhaira api atha sarve 'marā rudraṃ jagmuḥ śaraṇa marditāḥ

हिन्दी अर्थ

स्त्रिवच्छिरा क्षतुरश्वस्त्रिनाभि: हृषीकेशो5मितदीप्ताग्नितेजा:

English

Maghavan could not break them even with all weapons; then all the immortals, afflicted, went to Rudra for refuge.

अध्याय 13

श्लोक 145.26

तत ऊचुर महात्मानॊ देवाः सर्वे समागताः रुद्र रौद्रा भविष्यन्ति पशवः सर्वकर्मसु जहि दैत्यान सह पुरैर लॊकांस तरायस्व मानद

tata ūcura mahātmānò devāḥ sarve samāgatāḥ rudra raudrā bhaviṣyanti paśavaḥ sarvakarmasu jahi daityāna saha puraira lòkāṃsa tarāyasva mānada

हिन्दी अर्थ

हृषीकेशने ही वन और पर्वतोंको उत्पन्न किया है

English

Then the assembled great-souled gods said: "Rudra, creatures will be fierce in all their works. Kill the daityas with their cities and save the worlds, giver of honour."

अध्याय 13

श्लोक 145.27

स तथॊक्तस तथेत्य उक्त्वा विष्णुं कृत्वा शरॊत्तमम शल्यम अग्निं तथा कृत्वा पुङ्खं वैवस्वतं यमम वेदान कृत्वा धनुः सर्वाञ जयां च सावित्रिम उत्तमाम

sa tathòktasa tathetya uktvā viṣṇuṃ kṛtvā śaròttamama śalyama agniṃ tathā kṛtvā puṅkhaṃ vaivasvataṃ yamama vedāna kṛtvā dhanuḥ sarvāña jayāṃ ca sāvitrima uttamāma

हिन्दी अर्थ

विप्रैरैको ऋक्‍्सहस: पुराणै: विष्वक्सेन: सर्वमेतत् प्रतीहि

English

So addressed, he agreed, making Vishnu the best arrow, Agni the point, Yama Vaivasvata the feathering, the Vedas the bow, and Savitri the supreme bowstring.

अध्याय 13

श्लोक 145.28

देवान रथरवं कृत्वा विनियुज्य च सर्वशः तरिपर्वणा तरिशल्येन तेन तानि बिभेद सः

devāna ratharavaṃ kṛtvā viniyujya ca sarvaśaḥ tariparvaṇā tariśalyena tena tāni bibheda saḥ

हिन्दी अर्थ

श्रीकृष्णका ही स्वरूप समझो

English

Having made the gods the sound of the chariot and set all in place, with a three-jointed, three-headed arrow he pierced those cities.

अध्याय 13

श्लोक 145.29

शरेणादित्य वर्णेन कालाग्निसमतेजसा ते ऽसुराः स पुरास तत्र दग्धा रुद्रेण भारत

śareṇāditya varṇena kālāgnisamatejasā te 'surāḥ sa purāsa tatra dagdhā rudreṇa bhārata

हिन्दी अर्थ

विष्वक्सेनात् सर्वमेतत् प्रसूतम् इन सबकी उत्पत्ति श्रीकृष्णसे ही हुई है

English

By an arrow bright as the sun, with the splendour of the fire of dissolution, those asuras with their cities were burned there by Rudra, O Bharata.

अध्याय 13

श्लोक 145.30

तं चैवाङ्क गतं दृष्ट्वा बालं पञ्च शिखं पुनः उमा जिज्ञासमाना वै कॊ ऽयम इत्य अब्रवीत तदा

taṃ caivāṅka gataṃ dṛṣṭvā bālaṃ pañca śikhaṃ punaḥ umā jijñāsamānā vai kò 'yama itya abravīta tadā

हिन्दी अर्थ

ब्रह्मा भूत्वा सृजते विश्वसंघान् चराचरं केशवं त्वं प्रतीहि

English

Seeing that child with five crests in his lap, Uma, wishing to know, then asked, "Who is this?"

अध्याय 13

श्लोक 145.31

असूयतश च शक्रस्य वज्रेण परहरिष्यतः सवज्रं सतम्भयाम आस तं बाहुं परिघॊपमम

asūyataśa ca śakrasya vajreṇa parahariṣyataḥ savajraṃ satambhayāma āsa taṃ bāhuṃ parighòpamama

हिन्दी अर्थ

विश्वास करो कि सारा चराचर जगत् श्रीकृष्णका ही स्वरूप है

English

Jealous, Shakra was about to strike with the thunderbolt; he stopped that arm, like an iron bar, along with the bolt.

अध्याय 13

श्लोक 145.32

न संबुबुधिरे चैनं देवास तं भुवनेश्वरम स परजापतयः सर्वे तस्मिन मुमुहुर ईश्वरे

na saṃbubudhire cainaṃ devāsa taṃ bhuvaneśvarama sa parajāpatayaḥ sarve tasmina mumuhura īśvare

हिन्दी अर्थ

पुराकरोत् सर्वमेवाथ विश्वम् माज्ञापयत्यात्मयोनिर्महात्मा

English

The gods did not know him, the lord of the world; the Prajapatis were all bewildered about that Ishvara.

अध्याय 13

श्लोक 145.33

ततॊ धयात्वाथ भगवान बरह्मा तम अमितौजसम अयं शरेष्ठ इति जञात्वा ववन्दे तम उमापतिम

tatò dhayātvātha bhagavāna barahmā tama amitaujasama ayaṃ śareṣṭha iti jañātvā vavande tama umāpatima

हिन्दी अर्थ

आकाशस्वरूप बनकर इस पृथ्वीपर प्रचुर जलकी वर्षा करते हैं

English

Then the blessed Brahma, meditating, knew "He is the best," and saluted that immeasurably mighty husband of Uma.

अध्याय 13

श्लोक 145.34

ततः परसादयाम आसुर उमां रुद्रं च ते सुराः बभूव स तदा बाहुर बलहन्तुर यथा पुरा

tataḥ parasādayāma āsura umāṃ rudraṃ ca te surāḥ babhūva sa tadā bāhura balahantura yathā purā

हिन्दी अर्थ

सर्वान् सदा भूतपति: सिसृक्षु: सर्व होतत् केशवं त्वं प्रतीहि

English

Then the gods appeased Uma and Rudra, and the slayer of Bala's arm became as before.

अध्याय 13

श्लोक 145.35

स चापि बराह्मणॊ भूत्वा दुर्वासा नाम वीर्यवान दवारवत्यां मम गृहे चिरं कालम उपावसत

sa cāpi barāhmaṇò bhūtvā durvāsā nāma vīryavāna davāravatyāṃ mama gṛhe ciraṃ kālama upāvasata

हिन्दी अर्थ

अच्छी तरह समझ लेना चाहिए

English

He also, becoming a brahmin named Durvasa, of great might, lived long in my house at Dvaravati.

अध्याय 13

श्लोक 145.36

विप्रकारान परयुङ्क्ते सम सुबहून मम वेश्मनि तान उदारतया चाहम अक्षमं तस्य दुःसहम

viprakārāna parayuṅkte sama subahūna mama veśmani tāna udāratayā cāhama akṣamaṃ tasya duḥsahama

हिन्दी अर्थ

विष्वक्सेनात् सर्वमेतत् प्रतीहि श्रीकृष्णसे ही प्रकट होते हैं, यह निश्चितरूपसे जान लो

English

He caused many offences in my house, and I, out of generosity, bore what was unbearable.

अध्याय 13

श्लोक 145.37

स देवेन्द्रश च वायुश च सॊ ऽशविनौ स च विद्युतः स चन्द्रमाः स चेशानः स सूर्यॊ वरुणश च सः

sa devendraśa ca vāyuśa ca sò 'śavinau sa ca vidyutaḥ sa candramāḥ sa ceśānaḥ sa sūryò varuṇaśa ca saḥ

हिन्दी अर्थ

बुभूषतां प्रभवश्वाव्ययश्व

English

He is Devendra, the Wind, the Ashvins, lightning, the Moon, Ishana, the Sun and Varuna.

अध्याय 13

श्लोक 145.38

स कालः सॊ ऽनतकॊ मृत्युः स तमॊ रात्र्यहानि च मासार्ध मासा ऋतवः संध्ये संवत्सरश च सः

sa kālaḥ sò 'natakò mṛtyuḥ sa tamò rātryahāni ca māsārdha māsā ṛtavaḥ saṃdhye saṃvatsaraśa ca saḥ

हिन्दी अर्थ

अष्टपञज्चाशदधिकशततमोध्याय: वेत्ता त्वमस्य चार्थस्य वेद त्वां हि पितामह:

English

He is Time, the Ender, Death, darkness, night and days, fortnights, months, seasons, twilights and the year.

अध्याय 13

श्लोक 145.39

स धाता स विधाता च विश्वकर्मा स सर्ववित नक्षत्राणि दिशश चैव परदिशॊ ऽथ गरहास तथा विश्वमूर्तिर अमेयात्मा भगवान अमितद्युतिः

sa dhātā sa vidhātā ca viśvakarmā sa sarvavita nakṣatrāṇi diśaśa caiva paradiśò 'tha garahāsa tathā viśvamūrtira ameyātmā bhagavāna amitadyutiḥ

हिन्दी अर्थ

यथार्थरूपसे वर्णन करता हूँ, आप ध्यान देकर सुनिये

English

He is Establisher and Ordainer, Vishvakarman, all-knowing, the stars, the directions and intermediate directions, and the planets: universal form, immeasurable self, the blessed one of limitless radiance.

अध्याय 13

श्लोक 145.40

एकधा च दविधा चैव बहुधा च स एव च शतधा सहस्रधा चैव तथा शतसहस्रधा

ekadhā ca davidhā caiva bahudhā ca sa eva ca śatadhā sahasradhā caiva tathā śatasahasradhā

हिन्दी अर्थ

ईश्वरत्वं कुतस्तेषामिहैव च परत्र च

English

He is one, two, many, a hundred, a thousand, a hundred thousand.

अध्याय 13

श्लोक 145.41

ईदृशः स महादेवॊ भूयश च भगवान अतः न हि शक्या गुणा वक्तुम अपि वर्षशतैर अपि

īdṛśaḥ sa mahādevò bhūyaśa ca bhagavāna ataḥ na hi śakyā guṇā vaktuma api varṣaśataira api

हिन्दी अर्थ

स्पष्टरूपसे बताइये, क्योंकि इस विषयमें मुझे महान् संदेह है” प्रत्यत्रुवं महाराज यत् तच्छुणु समाहित:

English

Such is the great god, and more so; his virtues cannot be told even in hundreds of years.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।