Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 34/87 · श्लोक 59.1–60.25

पूर्ण अध्याय पाठ44 श्लोक

अध्याय 13

श्लोक 59.1

[य] यौ तु सयातां चरणेनॊपपन्नौ; यौ विद्यया सदृशौ जन्मना च ताभ्यां दानं कतरस्मै विशिष्टम; अयाचमानाय च याचते च

[ya] yau tu sayātāṃ caraṇenòpapannau; yau vidyayā sadṛśau janmanā ca tābhyāṃ dānaṃ katarasmai viśiṣṭama; ayācamānāya ca yācate ca

हिन्दी अर्थ

होता। भला उस दशामें दोषकी प्राप्ति कैसे हो सकती है?

English

people. Among the Adityas thou art Vishnu (Upendra), among the Vasu thou art Pavaka, among birds thou art the son of Vinata (Garuda), and among snakes thou art Ananta (Sesha). Among the Vedas thou art the Samans, among the Yajushes thou art the Sata-Rudriyam, among Yogins thou art Sanatkumara, and among Sankhyas thou art Kapila. Among the Maruts thou art Sakra, among the Pitris thou art Devarat, among all the regions (for the residence of created beings) thou art the region of Brahman, and amongst all the ends that creatures attain to, thou art Moksha or Emancipation. Thou art the Ocean of milk among all oceans, among all rocky eminences thou art Himavat, among all the orders thou art the Brahmana, and among all learned Brahmanas thou art he that has undergone and is observant of the Diksha. Thou art the Sun among all things in the world, thou art the destroyer called Kala. Thou art whatever else possessed of superior energy of eminence that exists in the universe. Thou art possessed of supreme puissance. Even this is what represents my certain conclusion. Salutations to thee, O puissant and illustrious one, O thou that art kind to all thy worshippers. Salutations to thee, O lord of Yogins. I bow to thee, O original cause of the universe. Be thou gratified with me that am thy worshipper, that am very miserable and helpless, O Eternal Lord, do thou become the refuge of this adorer of thine that is very weak and miserable. O Supreme Lord, it behoveth thee to pardon all those transgressions of which I have been guilty, taking compassion upon me on the ground of my being thy devoted worshipper. I was stupefied by thee, O Lord of all the deities, in consequence of the disguise in which thou showest thyself to me. O Maheswara, I did not give thee the Arghya or water to wash thy feet. 2 Having hymned the praises of Isana in this way, I offered him, with great devotion, water to wash his feet and the ingredients of the Arghya, and then, with joined hands, I resigned myself to him, being prepared to do whatever he would bid. Then, O sire, an auspicious shower of flowers fell upon my head, possessed of celestial fragrance and bedewed with cold water. The celestial musicians began to play on their kettle-drums. A delicious breeze, fragrant and agreeable, began to blow and fill me with pleasure. Then Mahadeva accompanied by his spouse, and having the bull for his sign, having been gratified with me, addressed the celestials assembled

अध्याय 13

श्लोक 59.2

[भ] शरेयॊ वै याचतः पार्थ दत्तम आहुर अयाचते अर्हत तमॊ वै धृतिमान कृपणाद अधृतात्मनः

[bha] śareyò vai yācataḥ pārtha dattama āhura ayācate arhata tamò vai dhṛtimāna kṛpaṇāda adhṛtātmanaḥ

हिन्दी अर्थ

अलंकृत्वा वहस्वेति यो दद्यादनुकूलत:

English

[Bhishma said:] They say that to give to one who does not ask is better, Partha, than to one who begs; the steady one deserves it, not the wretch of unsteady self.

अध्याय 13

श्लोक 59.3

कषत्रियॊ रक्षणधृतिर बराह्मणॊ ऽनर्थना धृतिः बराह्मणॊ धृतिमान विद्वान देवान परीणाति तुष्टिमान

kaṣatriyò rakṣaṇadhṛtira barāhmaṇò 'narthanā dhṛtiḥ barāhmaṇò dhṛtimāna vidvāna devāna parīṇāti tuṣṭimāna

हिन्दी अर्थ

आभूषण देकर विवाह करे तो यह धर्मानुकूल ही है

English

A kshatriya's steadiness is in protecting, a brahmana's steadiness is in not seeking; a steady, learned and contented brahmana pleases the gods.

अध्याय 13

श्लोक 59.4

याच्ञाम आहुर अनीशस्य अभिहारं च भारत उद्वेजयति याचन हि सदा भूतानि दस्युवत

yācñāma āhura anīśasya abhihāraṃ ca bhārata udvejayati yācana hi sadā bhūtāni dasyuvata

हिन्दी अर्थ

प्रतिगृह्म भवेद् देयमेष धर्म: सनातन:

English

They say begging is the mark of one without lordship and approaching; begging always troubles beings like a robber.

अध्याय 13

श्लोक 59.5

मरियते याचमानॊ वै तम अनु मरियते ददत ददत संजीवयत्य एनम आत्मानं च युधिष्ठिर

mariyate yācamānò vai tama anu mariyate dadata dadata saṃjīvayatya enama ātmānaṃ ca yudhiṣṭhira

हिन्दी अर्थ

ये चाहुयें च नाहुयें ये चावश्यं वदन्त्युत

English

A beggar dies, and after him dies the one who gives; giving revives him and oneself, Yudhishthira.

अध्याय 13

श्लोक 59.6

आनृशंस्यं परॊ धर्मॊ याचते यत परदीयते अयाचतः सीदमानान सर्वॊपायैर निमन्त्रय

ānṛśaṃsyaṃ parò dharmò yācate yata paradīyate ayācataḥ sīdamānāna sarvòpāyaira nimantraya

हिन्दी अर्थ

कन्यावर: पुरा दत्तो मरुद्धिरिति न: श्रुतम्

English

Non-cruelty is the highest dharma in what is given to one who begs; invite by every means those who are sinking and do not ask.

अध्याय 13

श्लोक 59.7

यदि वै तादृशा राष्ट्रे वसेयुस ते दविजॊत्तमाः भस्मच्छन्नान इवाग्नींस तान बुध्येथास तवं परयत्नतः

yadi vai tādṛśā rāṣṭre vaseyusa te davijòttamāḥ bhasmacchannāna ivāgnīṃsa tāna budhyethāsa tavaṃ parayatnataḥ

हिन्दी अर्थ

तन्मूलं काममूलस्य प्रजनस्येति मे मति:

English

If such best of the twice-born live in your kingdom, you should recognise them with effort like fires covered with ash.

अध्याय 13

श्लोक 59.8

तपसा दीप्यमानास ते दहेयुः पृथिवीम अपि पूज्या हि जञानविज्ञानतपॊ यॊगसमन्विताः

tapasā dīpyamānāsa te daheyuḥ pṛthivīma api pūjyā hi jañānavijñānatapò yògasamanvitāḥ

हिन्दी अर्थ

पराजित करके काशिराजकी दो- कन्याओंको हर लाया था

English

Blazing with austerity they could burn even the earth; for they are to be honoured, joined with knowledge, realisation, austerity and yoga.

अध्याय 13

श्लोक 59.9

तेभ्यः पूजां परयुञ्जीथा बराह्मणेभ्यः परंतप ददद बहुविधान दायान उपच्छन्दान अयाचताम

tebhyaḥ pūjāṃ parayuñjīthā barāhmaṇebhyaḥ paraṃtapa dadada bahuvidhāna dāyāna upacchandāna ayācatāma

हिन्दी अर्थ

कन्या गृहीता तत्रैव विसर्ज्या इति मे पिता

English

Offer them worship, scorcher of foes, giving many kinds of gifts and wishes to those who do not ask.

अध्याय 13

श्लोक 59.10

यद अग्निहॊत्रे सुहुते सायंप्रातर भवेत फलम विद्या वेद वरतवति तद दानफलम उच्यते

yada agnihòtre suhute sāyaṃprātara bhaveta phalama vidyā veda varatavati tada dānaphalama ucyate

हिन्दी अर्थ

तथा सिद्धयन्ति ते मन्त्रा नादत्ताया: कथंचन

English

there in these words, filling me with great joy,— Behold, ye deities, the devotion of the high-souled Upamanyu. Verily, steady and great is that devotion, and entirely immutable, for it exists unalterably. — Thus addressed by the great God armed with the Sula, the deities, O Krishna, having bowed down unto him and joined their hands in reverence, said these words,— O illustrious one, O God of the gods, O master of the universe, O Lord of all, let this best of regenerate persons obtain from thee the fruition of all his desires.— Thus addressed by all the deities, with the Grandsire Brahma among them. Sarva, otherwise called Isa and Sankara, said these words as if smiling unto me.'"

अध्याय 13

श्लोक 59.11

विद्या वेद वरतस्नातान अव्यपाश्रय जीविनः गूढस्वाध्यायतपसॊ बराह्मणान संशितव्रतान

vidyā veda varatasnātāna avyapāśraya jīvinaḥ gūḍhasvādhyāyatapasò barāhmaṇāna saṃśitavratāna

हिन्दी अर्थ

तमेवाहुर्गरीयांसं यश्चासौ ज्ञातिभि: कृत:

English

"The illustrious Sankara said, 'O dear Upamanyu, I am gratified with thee. Behold me, O foremost of Munis, O learned Rishi, thou art firmly devoted to me and well hast thou been tested by me. I have been very highly pleased with thee in consequence of this thy devotion to Siva. I shall, therefore, give thee today the fruition of whatever desires thou mayst have in thy heart. Thus addressed by Mahadeva of great wisdom, tears of joy came into my eyes and my hair stood on its end (through emotion). Kneeling down unto him and bowing unto him repeatedly, I then, with a voice that was choked with delight, said unto him,— O illustrious god, it seems to me that I was hitherto dead and that it is only today that I have

अध्याय 13

श्लोक 59.12

कृतैर आवसथैर हृद्यैः स परेष्यैः स परिच्छदैः निमन्त्रयेथाः कौन्तेय कामैश चान्यैर दविजॊत्तमान

kṛtaira āvasathaira hṛdyaiḥ sa pareṣyaiḥ sa paricchadaiḥ nimantrayethāḥ kaunteya kāmaiśa cānyaira davijòttamāna

हिन्दी अर्थ

स हैवीं मानुषी वाचमनृतां पर्युदस्यति

English

Invite the best of the twice-born, Kaunteya, with built charming houses with servants and furniture, and with other desires.

अध्याय 13

श्लोक 59.13

अपि ते परतिगृह्णीयुः शरद्धा पूतं युधिष्ठिर कार्यम इत्य एव मन्वाना धर्मज्ञाः सूक्ष्मदर्शिनः

api te paratigṛhṇīyuḥ śaraddhā pūtaṃ yudhiṣṭhira kāryama itya eva manvānā dharmajñāḥ sūkṣmadarśinaḥ

हिन्दी अर्थ

अग्राह्म कर देता है

English

If they accept what is purified by faith, Yudhishthira, the knowers of dharma, seeing the subtle, thinking "It must be done",

अध्याय 13

श्लोक 59.14

अपि ते बराह्मणा भुक्त्वा गताः सॊद्धरणान गृहान येषां दाराः परतीक्षन्ते पर्जन्यम इव कर्षकाः

api te barāhmaṇā bhuktvā gatāḥ sòddharaṇāna gṛhāna yeṣāṃ dārāḥ paratīkṣante parjanyama iva karṣakāḥ

हिन्दी अर्थ

धर्मकामार्थसम्पन्नो वाच्यमत्रानृतं न वा

English

if brahmanas have eaten and gone from houses that raise them up, whose wives wait for them as farmers for rain,

अध्याय 13

श्लोक 59.15

अन्नानि परातःसवने नियता बरह्मचारिणः बराह्मणास तातभुञ्जानास तरेताग्नीन परीणयन्तु ते

annāni parātaḥsavane niyatā barahmacāriṇaḥ barāhmaṇāsa tātabhuñjānāsa taretāgnīna parīṇayantu te

हिन्दी अर्थ

देनेसे इनकार कर देना चाहिए या नहीं?

English

let brahmanas, restrained students, eating the food at the morning pressing, dear one, satisfy your three fires.

अध्याय 13

श्लोक 59.16

माध्यंदिनं ते सवनं ददतस तात वर्तताम गा हिरण्यानि वासांसि तेनेन्द्रः परीयतां तव

mādhyaṃdinaṃ te savanaṃ dadatasa tāta vartatāma gā hiraṇyāni vāsāṃsi tenendraḥ parīyatāṃ tava

हिन्दी अर्थ

अयं नः सर्वधर्माणां धर्मश्निन्त्यतमो मत:

English

Let your midday pressing go on as you give; with cows, gold and garments may Indra be pleased with you.

अध्याय 13

श्लोक 59.17

तृतीयं सवनं तत ते वैश्वदेवं युधिष्ठिर यद देवेभ्यः पितृभ्यश च विप्रेभ्यश च परयच्छसि

tṛtīyaṃ savanaṃ tata te vaiśvadevaṃ yudhiṣṭhira yada devebhyaḥ pitṛbhyaśa ca viprebhyaśa ca parayacchasi

हिन्दी अर्थ

तदेतत् सर्वमाचक्ष्व न हि तृप्पामि कथ्यताम्

English

That is your third pressing, Yudhishthira, the Vaishvadeva, what you give to gods, ancestors and brahmanas.

अध्याय 13

श्लोक 59.18

अहिंसा सर्वभूतेभ्यः संविभागश च सर्वशः दमस तयागॊ धृतिः सत्यं भवत्व अवभृथाय ते

ahiṃsā sarvabhūtebhyaḥ saṃvibhāgaśa ca sarvaśaḥ damasa tayāgò dhṛtiḥ satyaṃ bhavatva avabhṛthāya te

हिन्दी अर्थ

न हि शुल्कपरा: सन्त: कनन्‍्यां ददति कहिचित्

English

Non-violence to all beings, sharing in every way, self-control, renunciation, steadiness and truth: let these be your concluding bath.

अध्याय 13

श्लोक 59.19

एष ते विततॊ यज्ञः शरद्धा पूतः स दक्षिणः विशिष्टः सर्वयज्ञेभ्यॊ नित्यं तात परवर्तताम

eṣa te vitatò yajñaḥ śaraddhā pūtaḥ sa dakṣiṇaḥ viśiṣṭaḥ sarvayajñebhyò nityaṃ tāta paravartatāma

हिन्दी अर्थ

कारणवश कन्यादान नहीं करते हैं

English

This is your spread sacrifice, purified by faith, with fee; let it always go on, better than all sacrifices, dear one.

अध्याय 13

श्लोक 60.1

[य] दानं यज्ञक्रिया चेह किंस्वित परेत्य महाफलम कस्य जयायः फलं परॊक्तं कीदृशेभय कथं कदा

[ya] dānaṃ yajñakriyā ceha kiṃsvita paretya mahāphalama kasya jayāyaḥ phalaṃ paròktaṃ kīdṛśebhaya kathaṃ kadā

हिन्दी अर्थ

अप्यन्याननुपप्रच्छ शड्कमान: पितुर्वच:

English

taken my birth, and that my birth bath today borne fruit, since I am staying now in the presence of Him who is the Master of both the deities and the Asuras ! Who else is more praiseworthy than I, since I am beholding with these eyes of mine, Him of immeasurable prowess whom the very deities are unable to behold without first paying hearty worship? That which they that are possessed of learning and wisdom say is the highest of all topics, which is Eternal, which is distinguished from all else, which is unborn, which is Knowledge, which is indestructible, is identical with thee, O puissant and illustrious one, thee that art the beginning of all the topics, thee that art indestructible and changeless, thee that art conversant with the ordinances which govern all the topics, thee that art the foremost of Purushas, thee that art the highest of the high. Thou art he that hadst created from thy right side the Grandsire Brahma, the Creator of all things. Thou art he that hadst created from thy left side Vishnu for protecting the Creation. Thou art that puissant Lord who didst create Rudra when the end of the Yuga came and when the Creation was once more to be dissolved. That Rudra, who sprang from thee destroyed the Creation with all its mobile and immobile beings, assuming the form of Kala of great energy, of the cloud Samvartaka (charged with water which myriads of oceans are not capacious enough to bear), and of the all consuming fire. Verily, when the period comes for the dissolution of the universe, that Rudra stands, ready to swallow up the universe. Thou art that Mahadeva, who is the original Creator of the universe with all its mobile and immobile entities. Thou art he, who, at the end of the Kalpa, stands, withdrawing all things into thyself. Thou art he that pervadest all things, that art the Soul of all things, thou art

अध्याय 13

श्लोक 60.2

एतद इच्छामि विज्ञातुं याथा तथ्येन भारत विद्वञ जिज्ञासमानाय दानधर्मान परचक्ष्व मे

etada icchāmi vijñātuṃ yāthā tathyena bhārata vidvaña jijñāsamānāya dānadharmāna paracakṣva me

हिन्दी अर्थ

इति ये संवदन्त्यत्र त एतं॑ निश्चयं विदु: सर्वमड्रलमन्त्रं वै मृषावादस्तु पातक:

English

[Yudhishthira said:] I wish to know this truly, Bharata; learned one, tell me, who wish to know, the dharmas of giving.

अध्याय 13

श्लोक 60.3

अन्तर्वेद्यां च यद दत्तं शरद्धया चानृशंस्यतः किं सविन निःश्रेयसं तात तन मे बरूहि पितामह

antarvedyāṃ ca yada dattaṃ śaraddhayā cānṛśaṃsyataḥ kiṃ savina niḥśreyasaṃ tāta tana me barūhi pitāmaha

हिन्दी अर्थ

सर्वश्रेष्ठ लक्षण है

English

What is given inside the altar with faith and non-cruelty, what is the highest good in that, dear one? Tell me, grandfather.

अध्याय 13

श्लोक 60.4

[भ] रौद्रं कर्म कषत्रियस्य सततं तात वर्तते तस्य वैतानिकं कर्म दानं चैवेह पावनम

[bha] raudraṃ karma kaṣatriyasya satataṃ tāta vartate tasya vaitānikaṃ karma dānaṃ caiveha pāvanama

हिन्दी अर्थ

नप्ता विदेहराजस्य जनकस्य महात्मन: इसी प्रसंगमें विदेहराज महात्मा जनकके नाती सुक्रतुने ऐसा कहा है

English

[Bhishma said:] Terrible action constantly belongs to a kshatriya, dear one; his sacrificial work and giving here are purifying.

अध्याय 13

श्लोक 60.5

न तु पापकृतां राज्ञां परतिगृह्णन्ति साधवः एतस्मात कारणाद यज्ञैर यजेद राजाप्त दक्षिणैः

na tu pāpakṛtāṃ rājñāṃ paratigṛhṇanti sādhavaḥ etasmāta kāraṇāda yajñaira yajeda rājāpta dakṣiṇaiḥ

हिन्दी अर्थ

अत्र प्रश्न: संशयो वा सतामेवमुपालभेत्

English

The good do not accept from sinful kings; for this reason a king should sacrifice with sacrifices of ample fees.

अध्याय 13

श्लोक 60.6

अथ चेत परतिगृह्णीयुर दद्याद अहर अहर नृपः शरद्धाम आस्थाय परमां पावनं हय एतद उत्तमम

atha ceta paratigṛhṇīyura dadyāda ahara ahara nṛpaḥ śaraddhāma āsthāya paramāṃ pāvanaṃ haya etada uttamama

हिन्दी अर्थ

रति: साधारणो धर्म इति चाह स पार्थिव: उनका साधारण धर्म है। यह बात भी राजा सुक्रतुने कही थी

English

But if they accept, a king should give day after day, taking supreme faith; this is the best purifier.

अध्याय 13

श्लोक 60.7

बराह्मणांस तर्पयेद दरव्यैस ततॊ यज्ञे यतव्रतः मैत्रान साधून वेदविदः शीलवृत्ततपॊ ऽनवितान

barāhmaṇāṃsa tarpayeda daravyaisa tatò yajñe yatavrataḥ maitrāna sādhūna vedavidaḥ śīlavṛttatapò 'navitāna

हिन्दी अर्थ

पुत्रवद्धि पितुस्तस्य कन्या भवितुमहति

English

He should satisfy brahmanas with goods, then, restrained in vow, in the sacrifice, friendly, good, knowers of the Veda, rich in conduct, character and austerity.

अध्याय 13

श्लोक 60.8

यत ते तेन करिष्यन्ति कृतं तेन भविष्यति यज्ञान साधय साधुभ्यः सवाद्व अन्नान दक्षिणावतः

yata te tena kariṣyanti kṛtaṃ tena bhaviṣyati yajñāna sādhaya sādhubhyaḥ savādva annāna dakṣiṇāvataḥ

हिन्दी अर्थ

तस्यामात्मनि तिष्ठन्त्यां कथमन्यो धनं हरेत् है, अतः आत्मस्वरूप पुत्रके रहते हुए दूसरा कोई उसका धन कैसे ले सकता है?

English

What they do with it will be done by you; make sacrifices sweet with food and fees for the good.

अध्याय 13

श्लोक 60.9

इष्टं दत्तं च मन्येथा आत्मानं दानकर्मणा पूजयेथा यायजूकांस तवाप्य अंशॊ भवेद यथा

iṣṭaṃ dattaṃ ca manyethā ātmānaṃ dānakarmaṇā pūjayethā yāyajūkāṃsa tavāpya aṃśò bhaveda yathā

हिन्दी अर्थ

पुत्रदौहित्रयोरेव विशेषो नास्ति धर्मत:

English

Think of yourself as one who has offered and given by the act of giving; honour sacrificers, and so you will have a share.

अध्याय 13

श्लोक 60.10

परजावतॊ भरेथाश च बराह्मणान बहु भारिणः परजावांस तेन भवति यथा जनयिता तथा

parajāvatò bharethāśa ca barāhmaṇāna bahu bhāriṇaḥ parajāvāṃsa tena bhavati yathā janayitā tathā

हिन्दी अर्थ

आचार ं तत्त्वतो वेत्तुमिच्छामि च पुन: पुन:

English

the Creator of the Creator of all entities. Incapable of being seen by even any of the deities, thou art he that exists, pervading all entities. If, O lord, thou hast been gratified with me and if thou wouldst grant me boons, let this be the boon, O Lord of all the deities, that my devotion to thee may remain unchanged. O best of the deities, let me, through thy grace, have knowledge of the Present, the Past, and the Future. I shall also, with all my kinsmen and friends, always eat food mixed with milk. And let thy illustrious self be for ever present at our retreat— Thus addressed by me, the illustrious Maheswara endued with supreme energy, that Master of all mobile and immobile, viz., Siva, worshipped of all the universe, then said unto me these words.'

अध्याय 13

श्लोक 60.11

यावतॊ वै साधु धर्मान सन्तः संवर्तयन्त्य उत सर्वे ते चापि भर्तव्या नरा ये बहु भारिणः

yāvatò vai sādhu dharmāna santaḥ saṃvartayantya uta sarve te cāpi bhartavyā narā ye bahu bhāriṇaḥ

हिन्दी अर्थ

पिता मम महाराज बाह्लीको वाक्यमब्रवीत्

English

"The illustrious Deity said, 'Be thou free from every misery and pain, and be thou above decrepitude and death. Be thou possessed of fame, be thou endued with great energy, and let spiritual knowledge be thine. Thou shalt, through my grace, be always sought for by the Rishis. Be thy behaviour good and righteous, be every desirable attribute thine, be thou possessed of universal knowledge, and be thou of agreeable appearance. Let undecaying youth be thine, and let thy energy be like that of fire. Wherever, again, thou mayst desire the presence of the ocean of milk that is so agreeable to thee, there shall that ocean appear before thee (ready for being utilised by thee and thy friends for purposes of thy food). Do thou, with thy friends, always obtain food prepared with milk, with the celestial nectar besides being mixed with it. 1 After the expiration of a Kalpa thou shalt then obtain my companionship. Thy family and race and kinsmen shall be exhaustless. O foremost of regenerate ones, thy devotion to me shalt be eternal. And. O best of Brahmanas, I shall always accord my presence to thy asylum. Live, O son, whithersoever thou likest, and let no anxiety be thine. Thought of by thee, I shall, O learned Brahmana, grant thee a sight of myself again.— Having said these words, and granted me these boons, the illustrious

अध्याय 13

श्लोक 60.12

समृद्धः संप्रयच्छस्व बराह्मणेभ्यॊ युधिष्ठिर धेनूर अनडुहॊ ऽननानिच छत्रं वासांस्य उपानहौ

samṛddhaḥ saṃprayacchasva barāhmaṇebhyò yudhiṣṭhira dhenūra anaḍuhò 'nanānica chatraṃ vāsāṃsya upānahau

हिन्दी अर्थ

लाजान्तरमुपासीत प्राप्तशुल्क इति स्मृति:

English

Prosperous, give to brahmanas, Yudhishthira, cows, bulls, grain, parasols, garments and sandals.

अध्याय 13

श्लोक 60.13

आज्यानि यजमानेभ्यस तथान्नाद्यानि भारत अश्ववन्ति च यानानि वेश्मानि शयनानि च

ājyāni yajamānebhyasa tathānnādyāni bhārata aśvavanti ca yānāni veśmāni śayanāni ca

हिन्दी अर्थ

इस कथनको धर्मज्ञ पुरुष प्रमाण नहीं मानते हैं

English

Ghee for those who sacrifice, and grain-food, Bharata, and vehicles with horses, houses and beds.

अध्याय 13

श्लोक 60.14

एते देया वयुष्टिमन्तॊ लघूपायाश च भारत अजुगुप्सांश च विज्ञाय बराह्मणान वृत्ति कर्शितान

ete deyā vayuṣṭimantò laghūpāyāśa ca bhārata ajugupsāṃśa ca vijñāya barāhmaṇāna vṛtti karśitāna

हिन्दी अर्थ

ये मन्यन्ते क्रयं शुल्क न ते धर्मविदो नरा: न होव भार्या क्रेतव्या न विक्रय्या कथंचन

English

These are to be given, Bharata, with effective, light means, knowing brahmanas to be wasted by livelihood and free of reproach.

अध्याय 13

श्लोक 60.15

उपच्छन्नं परकाशं वा वृत्त्या तान परतिपादय राजसूयाश्वमेधाभ्यां शरेयस तत कषत्रियान परति

upacchannaṃ parakāśaṃ vā vṛttyā tāna paratipādaya rājasūyāśvamedhābhyāṃ śareyasa tata kaṣatriyāna parati

हिन्दी अर्थ

भवेत् तेषां तथा निष्ठा लुब्धानां पापचेतसाम्

English

Provide for them by livelihood, hidden or open; that is better for kshatriyas than the Rajasuya and Ashvamedha.

अध्याय 13

श्लोक 60.16

एवं पापैर विमुक्तस तवं पूतः सवर्गम अवाप्स्यसि सरंसयित्वा पुनः कॊशं यद राष्ट्रं पालयिष्यसि

evaṃ pāpaira vimuktasa tavaṃ pūtaḥ savargama avāpsyasi saraṃsayitvā punaḥ kòśaṃ yada rāṣṭraṃ pālayiṣyasi

हिन्दी अर्थ

कन्याया: प्राप्तशुल्काया: शुल्कद: प्रशमं गत: तन्नश्छिन्धि महाप्राज्ञ त्वं हि वै प्राज्ञसम्मत:

English

Thus freed from sins and purified, you will gain heaven, having spent your treasury again, when you rule the kingdom.

अध्याय 13

श्लोक 60.17

ततश च बरह्मभूयस्त्वम अवाप्स्यसि धनानि च आत्मनश च परेषां च वृत्तिं संरक्ष भारत

tataśa ca barahmabhūyastvama avāpsyasi dhanāni ca ātmanaśa ca pareṣāṃ ca vṛttiṃ saṃrakṣa bhārata

हिन्दी अर्थ

तानेवं ब्रुवत: सर्वान् सत्यवान् वाक्‍्यमब्रवीत्

English

Then you will gain Brahman-hood and wealth; guard your own livelihood and that of others, Bharata.

अध्याय 13

श्लोक 60.18

पुत्रवच चापि भृत्यान सवान परजाश च परिपालय यॊगक्षेमश च ते नित्यं बराह्मणेष्व अस्तु भारत

putravaca cāpi bhṛtyāna savāna parajāśa ca paripālaya yògakṣemaśa ca te nityaṃ barāhmaṇeṣva astu bhārata

हिन्दी अर्थ

होइये।” उन लोगोंके इस प्रकार कहनेपर सत्यवानने कहा-- कुर्वते जीवतोप्येवं मृते नैवास्ति संशय:

English

Protect your servants like sons, and your subjects; let your winning and keeping always be in brahmanas, Bharata.

अध्याय 13

श्लोक 60.19

अरक्षितारं हर्तारं विलॊप्तारम अदायकम तं सम राजकलिं हन्युः परजाः संभूय निर्घृणम

arakṣitāraṃ hartāraṃ vilòptārama adāyakama taṃ sama rājakaliṃ hanyuḥ parajāḥ saṃbhūya nirghṛṇama

हिन्दी अर्थ

संदेह ही नहीं है

English

The subjects together would kill a pitiless king who does not protect, who is a taker, a plunderer and a non-giver, as the kali of the kingdom.

अध्याय 13

श्लोक 60.20

अहं वॊ रक्षितेत्य उक्त्वा यॊ न रक्षति भूमिपः स संहत्य निहन्तव्यः शवेव सॊन्माद आतुरः

ahaṃ vò rakṣitetya uktvā yò na rakṣati bhūmipaḥ sa saṃhatya nihantavyaḥ śaveva sònmāda āturaḥ

हिन्दी अर्थ

इति देयं वदन्त्यत्र त एन॑ निश्चयं विदु:

English

A king who says "I shall protect you" and does not protect is to be killed together, like a dog mad and afflicted.

अध्याय 13

श्लोक 60.21

पापं कुर्वन्ति यत किं चित परजा राज्ञा हय अरक्षिताः चतुर्थं तस्य पापस्य राजा भारत विन्दति

pāpaṃ kurvanti yata kiṃ cita parajā rājñā haya arakṣitāḥ caturthaṃ tasya pāpasya rājā bhārata vindati

हिन्दी अर्थ

परिक्रम्य यथान्यायं भार्या विन्देद् द्विजोत्तम: करके शास्त्रविधिके अनुसार ग्रहण करे

English

Whatever sin subjects commit unprotected by the king, the king gets a fourth of that sin, Bharata.

अध्याय 13

श्लोक 60.22

अप्य आहुः सर्वम एवेति भूयॊ ऽरधम इति निश्चयः चतुर्थं मतम अस्माकं मनॊः शरुत्वानुशासनम

apya āhuḥ sarvama eveti bhūyò 'radhama iti niścayaḥ caturthaṃ matama asmākaṃ manòḥ śarutvānuśāsanama

हिन्दी अर्थ

तत्र का प्रतिपत्ति: स्यात् तन्मे ब्रूहि पितामह

English

Some say all of it, others half, but our view is a fourth, having heard Manu's teaching.

अध्याय 13

श्लोक 60.23

शुभं वा यत परकुर्वन्ति परजा राज्ञा सुरक्षिताः चतुर्थं तस्य पुण्यस्य राजा चाप्नॊति भारत

śubhaṃ vā yata parakurvanti parajā rājñā surakṣitāḥ caturthaṃ tasya puṇyasya rājā cāpnòti bhārata

हिन्दी अर्थ

क्या करना चाहिए? यह मुझे बताइये न तस्मान्मन्त्रवत्कार्य कश्चित् कुर्वीत किंचन

English

Whatever good subjects do well protected by the king, the king also gets a fourth of that merit, Bharata.

अध्याय 13

श्लोक 60.24

जीवन्तं तवानुजीवन्तु परजाः सर्वा युधिष्ठिर पर्जन्यम इव भूतानि महाद्रुमम इव दविजाः

jīvantaṃ tavānujīvantu parajāḥ sarvā yudhiṣṭhira parjanyama iva bhūtāni mahādrumama iva davijāḥ

हिन्दी अर्थ

उसका पाणिग्रहण या और कोई कार्य नहीं कर सकता

English

May all subjects live on you while you live, Yudhishthira, as beings on a rain-cloud and birds on a great tree.

अध्याय 13

श्लोक 60.25

कुबेरम इव रक्षांसि शतक्रतुम इवामराः जञातयस तवानुजीवन्तु सुहृदश च परंतप

kuberama iva rakṣāṃsi śatakratuma ivāmarāḥ jañātayasa tavānujīvantu suhṛdaśa ca paraṃtapa

हिन्दी अर्थ

तत् तस्यान्ये प्रशंसन्ति धर्मज्ञा नेतरे जना: साधूनां पुनराचारो गरीयान् धर्मलक्षण:

English

As rakshasas on Kubera and immortals on Shatakratu, let kinsmen and friends live on you, scorcher of foes.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।