Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 40/87 · श्लोक 72.1–73.15

पूर्ण अध्याय पाठ63 श्लोक

अध्याय 13

श्लोक 72.1

[बर] यॊ ऽयं परश्नस तवया पृष्टॊ गॊप्रदानाधिकारवान नास्य परष्टास्ति लॊके ऽसमिंस तवत्तॊ ऽनयॊ हि शतक्रतॊ

[bara] yò 'yaṃ paraśnasa tavayā pṛṣṭò gòpradānādhikāravāna nāsya paraṣṭāsti lòke 'samiṃsa tavattò 'nayò hi śatakratò

हिन्दी अर्थ

अर्द्त्तमो वै धृतिमान् कृपणादधृतात्मन: ब्राह्मणो धृतिमान् विद्वान देवान् प्रीणाति तुष्टिमान्

English

solicitous of avoiding rebirth. Verily, thou art that Supreme Lord who is identical with that refuge. Thou art the giver unto all creatures of whatever ends become theirs, fraught with happiness or misery. Thou art he that ordains all created beings to birth and death. Thou art the puissant Lord who grants success to Rishis crowned with success in respect of the fruition of their wishes. Having created all the worlds beginning with Bhu, together with all the denizens of heaven, that upholdest and cherishest them all, distributing thyself into thy well-known forms numbering Eight. 2 From thee flows everything. Upon

अध्याय 13

श्लोक 72.2

सन्ति नानाविधा लॊका यांस तवं शक्र न पश्यसि पश्यामि यान अहं लॊकान एकपत्न्यश च याः सत्रियः

santi nānāvidhā lòkā yāṃsa tavaṃ śakra na paśyasi paśyāmi yāna ahaṃ lòkāna ekapatnyaśa ca yāḥ satriyaḥ

हिन्दी अर्थ

माध्यन्दिनं ते सवनं ददतस्तात वर्तताम्

English

[Brahma said:] There are worlds of many kinds, Shakra, that you do not see; I see them, and the women who are one-husband wives.

अध्याय 13

श्लोक 72.3

कर्मभिश चापि सुशुभैः सुव्रता ऋषयस तथा स शरीरा हि तान यान्ति बराह्मणाः शुभवृत्तयः

karmabhiśa cāpi suśubhaiḥ suvratā ṛṣayasa tathā sa śarīrā hi tāna yānti barāhmaṇāḥ śubhavṛttayaḥ

हिन्दी अर्थ

सर्वस्वैश्वापि भर्तव्या नरा ये बहुकारिण: धेनूरनडुहो 5न्नानि च्छत्र॑ वासांस्युपानहौ

English

By very good deeds too, the sages of good vows, brahmanas of good conduct, go to them with their bodies.

अध्याय 13

श्लोक 72.4

शरीरन्यास मॊक्षेण मनसा निर्मलेन च सवप्नभूतांश च ताँल लॊकान पश्यन्तीहापि सुव्रतः

śarīranyāsa mòkṣeṇa manasā nirmalena ca savapnabhūtāṃśa ca tā~la lòkāna paśyantīhāpi suvrataḥ

हिन्दी अर्थ

तदा राजा महायज्ञैर्यजेत बहुदक्षिणै:

English

By giving up the body and by a pure mind, those of good vows see even here those worlds as in a dream.

अध्याय 13

श्लोक 72.5

ते तु लॊकाः सहस्राक्ष शृणु यादृग गुणान्विताः न तत्र करमते कालॊ न जरा न च पापकम तथान्यन नाशुभं किं चिन न वयाधिस तत्र न कलमः

te tu lòkāḥ sahasrākṣa śṛṇu yādṛga guṇānvitāḥ na tatra karamate kālò na jarā na ca pāpakama tathānyana nāśubhaṃ kiṃ cina na vayādhisa tatra na kalamaḥ

हिन्दी अर्थ

अभ्युदयशील होता है

English

Thousand-eyed, hear of what qualities those worlds are: Time does not run there, nor old age nor sin; nor is anything else inauspicious, nor disease nor weariness there.

अध्याय 13

श्लोक 72.6

यद यच च गावॊ मनसा तस्मिन वाञ्छन्ति वासव तत सर्वं परापयन्ति सम मम परत्यक्षदर्शनात कामगाः कामचारिण्यः कामात कामांश च भुञ्जते

yada yaca ca gāvò manasā tasmina vāñchanti vāsava tata sarvaṃ parāpayanti sama mama paratyakṣadarśanāta kāmagāḥ kāmacāriṇyaḥ kāmāta kāmāṃśa ca bhuñjate

हिन्दी अर्थ

भूमिमेव ददुः सर्वे भूमिं ते भुञज्जते जना: ही पूर्ण फल पाकर उसका उपभोग करते हैं

English

Whatever the cows wish in mind there, Vasava, they get all that by my direct sight; going at will, moving at will, they enjoy desires from desire.

अध्याय 13

श्लोक 72.7

वाप्यः सरांसि सरितॊ विविधानि वनानि च गृहाणि पर्वताश चैव यावद दरव्यं च किं चन

vāpyaḥ sarāṃsi saritò vividhāni vanāni ca gṛhāṇi parvatāśa caiva yāvada daravyaṃ ca kiṃ cana

हिन्दी अर्थ

भूमिर्भूतिर्महादेवी दातारं कुरुते प्रियम्

English

Ponds, lakes, rivers, various forests, houses, mountains and whatever wealth there is,

अध्याय 13

श्लोक 72.8

मनॊज्ञं सर्वभूतेभ्यः सर्वं तत्र परदृश्यते ईदृशान विद्धि ताँल लॊकान नास्ति लॊकस ततॊ ऽधिकः

manòjñaṃ sarvabhūtebhyaḥ sarvaṃ tatra paradṛśyate īdṛśāna viddhi tā~la lòkāna nāsti lòkasa tatò 'dhikaḥ

हिन्दी अर्थ

पुनर्नरित्वं सम्प्राप्य भवेत् स पृथिवीपति: संग्रामे वा तनुं जहायद् दद्याच्च पृथिवीमिमाम्

English

whatever is pleasing to all beings is seen there; know those worlds to be so; there is no world higher than that.

अध्याय 13

श्लोक 72.9

तत्र सर्वसहाः कषान्ता वत्सला गुरुवर्तिनः अहंकारैर विरहिता यान्ति शक्र नरॊत्तमाः

tatra sarvasahāḥ kaṣāntā vatsalā guruvartinaḥ ahaṃkāraira virahitā yānti śakra naròttamāḥ

हिन्दी अर्थ

उत्तम लक्ष्मीकी प्राप्ति करानेवाले होते हैं

English

There, Shakra, go the best of men who are all-enduring, patient, loving, devoted to teachers, free of egoism.

अध्याय 13

श्लोक 72.10

यः सर्वमांसानि न भक्षयीत; पुमान सदा यावद अन्याय युक्तः मातापित्रॊर अर्चिता सत्ययुक्तः; शुश्रूषिता बराह्मणानाम अनिन्द्यः

yaḥ sarvamāṃsāni na bhakṣayīta; pumāna sadā yāvada anyāya yuktaḥ mātāpitròra arcitā satyayuktaḥ; śuśrūṣitā barāhmaṇānāma anindyaḥ

हिन्दी अर्थ

व्यवहारसे संतुष्ट करता है

English

thee rests all things. All things, again, disappear in thee. Thou art the sole object that is Eternal. Thou art that region of Truth which is sought by the righteous and regarded by them as the highest. Thou art that cessation of individual existence which Yogins seek. Thou art that Oneness which is sought by persons conversant with the soul. Brahma and the Siddhas expounding the mantras have concealed thee in a cave for preventing the deities and Asuras and human beings from beholding thee. 1 Although thou residest in the heart, yet thou are concealed. Hence, stupefied by thee, deities and Asuras and human beings are all unable to understand thee, O Bhava, truly and in all thy details. Unto those persons that succeed in attaining to thee after having cleansed themselves by devotion, thou showest thyself of thy own accord, O thou that residest in all hearts. 2 By knowing thee one can avoid both death and rebirth. Thou art the highest object of knowledge. By knowing thee no higher object remains for one to know. Thou art the greatest object of acquisition. The person that is truly wise, by acquiring thee, thinks that there is no higher object to acquire. By attaining to thee that art exceedingly subtile and that art the highest object of acquisition, the man of wisdom becomes immortal and immutable. The followers of the Sankhya system, well conversant with their own philosophy and possessing a knowledge of the attributes (of Sattwa, Rajas and Tamas) and of those called the topics of enquiry,— those learned men who transcend the destructible by attaining to a knowledge of the subtile or indestructible—succeed, by knowing thee, in freeing themselves from all bonds. Persons conversant with the Vedas regard thee as the one object of knowledge, which has been expounded in the Vedantas. These men, devoted to the regulation of the breaths, always meditate on thee and at last enter into thee as their highest end. Riding on the car made of Om, those men enter into Maheswara. Of that which is called the Devayana (the path of the deities) thou art the door called Aditya. Thou art again, the door, called Chandramas, of that which is called the Pitriyana (the path of the Pitris). 3 Thou art Kashtha, thou art the points of the horizon, thou art the year, and thou art the Yugas. Thine is the sovereignty of the heavens, thine is the sovereignty of the Earth, thou art the Northern and the Southern declensions. The Grandsire Brahma in days of yore uttered thy praises, O thou that art called Nilarohita (blue and red), by reciting diverse hymns and urged thee to create living creatures. Brahmanas conversant with Richs praise thee by uttering Richs, regarding thee as unattached to all things and as divested of all forms. Adhyaryus, in sacrifices, pour libations, uttering Yajushes the while, in

अध्याय 13

श्लोक 72.11

अक्रॊधनॊ गॊषु तथा दविजेषु; धर्मे रतॊ गुरुशुश्रूषकश च यावज जीवं सत्यवृत्ते रतश च; दाने रतॊ यः कषमी चापराधे

akròdhanò gòṣu tathā davijeṣu; dharme ratò guruśuśrūṣakaśa ca yāvaja jīvaṃ satyavṛtte rataśa ca; dāne ratò yaḥ kaṣamī cāparādhe

हिन्दी अर्थ

उद्बवेजयन्ति याचन्ति सदा भूतानि दस्युवत् प्राणी लुटेरोंकी भाँति सदा लोगोंको उद्विग्न करते रहते हैं

English

honour of thee that art the sole object of knowledge, according to the three well-known ways, l Persons of cleansed understandings, that are conversant with Samans, sing thee with the aid of Samans. Those regenerate persons, again, that are conversant with the Atharvans, hymn thee as Rita, as Truth, as the

अध्याय 13

श्लोक 72.12

मृदुर दान्तॊ देवपरायणश च; सर्वातिथिश चापि तथा दयावान ईदृग गुणॊ मानवः संप्रयाति; लॊकं गवां शाश्वतं चाव्ययं च

mṛdura dāntò devaparāyaṇaśa ca; sarvātithiśa cāpi tathā dayāvāna īdṛga guṇò mānavaḥ saṃprayāti; lòkaṃ gavāṃ śāśvataṃ cāvyayaṃ ca

हिन्दी अर्थ

ददत् संजीवयत्येनमात्मानं च युधिष्ठिर

English

A man gentle, self-controlled, devoted to the gods, host of all, and compassionate, of such qualities goes to the eternal and imperishable world of cows.

अध्याय 13

श्लोक 72.13

न पारदारी पश्यति लॊकम एनं; न वै गुरुघ्नॊ न मृषा परलापी सदापवादी बराह्मणः शान्तवेदॊ; दॊषैर अन्यैर यश च युक्तॊ दुरात्मा

na pāradārī paśyati lòkama enaṃ; na vai gurughnò na mṛṣā paralāpī sadāpavādī barāhmaṇaḥ śāntavedò; dòṣaira anyaira yaśa ca yuktò durātmā

हिन्दी अर्थ

अपनेको भी जीवित रखता है भस्मच्छन्नानिवाग्नींस्तान् बुध्येथास्त्वं प्रयत्नत:

English

An adulterer does not see this world, nor a killer of his teacher, nor a liar, nor a brahmana always slandering, calm in the Veda, nor one evil-souled and joined with other faults.

अध्याय 13

श्लोक 72.14

न मित्र धरुन नैकृतिकः कृतघ्नः; शठॊ ऽनृजुर धर्मविद्वेषकश च न बरह्महा मनसापि परपश्येद; गवां लॊकं पुण्यकृतां निवासम

na mitra dharuna naikṛtikaḥ kṛtaghnaḥ; śaṭhò 'nṛjura dharmavidveṣakaśa ca na barahmahā manasāpi parapaśyeda; gavāṃ lòkaṃ puṇyakṛtāṃ nivāsama

हिन्दी अर्थ

अपूज्यमाना: कौरव्य पूजाहस्तु तथाविधा:

English

Neither a betrayer of friends, nor a cheat, nor an ingrate, nor a crafty, crooked hater of dharma, nor a killer of a brahmana would even in mind see the world of cows, the abode of the meritorious.

अध्याय 13

श्लोक 72.15

एतत ते सर्वम आख्यातं नैपुणेन सुरेश्वर गॊप्रदान रतानां तु फलं शृणु शतक्रतॊ

etata te sarvama ākhyātaṃ naipuṇena sureśvara gòpradāna ratānāṃ tu phalaṃ śṛṇu śatakratò

हिन्दी अर्थ

तेभ्य पूजां प्रयुज्जीथा ब्राह्मुणेभ्य: परंतप ब्राह्मणोंकी तुम्हें सदा पूजा करनी चाहिए

English

All this has been told to you skilfully, lord of gods; now hear, Shatakratu, the fruit of those devoted to the gift of cows.

अध्याय 13

श्लोक 72.16

दायाद्य लब्धैर अर्थैर यॊ गाः करीत्वा संप्रयच्छति धर्मार्जित धनक्रीतान स लॊकान अश्नुते ऽकषयान

dāyādya labdhaira arthaira yò gāḥ karītvā saṃprayacchati dharmārjita dhanakrītāna sa lòkāna aśnute 'kaṣayāna

हिन्दी अर्थ

यदनग्निहोत्रे सुहुते सायंप्रातर्भवेत् फलम्

English

One who gives cows bought with wealth gained by inheritance gains imperishable worlds bought with wealth earned by dharma.

अध्याय 13

श्लोक 72.17

यॊ वै दयूते धनं जित्वा गाः करीत्वा संप्रयच्छति स दिव्यम अयुतं शक्र वर्षाणां फलम अश्नुते

yò vai dayūte dhanaṃ jitvā gāḥ karītvā saṃprayacchati sa divyama ayutaṃ śakra varṣāṇāṃ phalama aśnute

हिन्दी अर्थ

विद्यावेदब्रतस्नातानव्यपाश्रयजीविन: अपि ते प्रतिगृह्नीयु: श्रद्धापेत॑ं युधिष्ठिर

English

One who, having won wealth at dice, buys cows and gives them gains, Shakra, the fruit of a divine ten thousand years.

अध्याय 13

श्लोक 72.18

दायाद्या यस्य वै गावॊ नयायपूर्वैर उपार्जिताः परदतास ताः परदातॄणां संभवन्त्य अक्षया धरुवाः

dāyādyā yasya vai gāvò nayāyapūrvaira upārjitāḥ paradatāsa tāḥ paradātṝṇāṃ saṃbhavantya akṣayā dharuvāḥ

हिन्दी अर्थ

किया हुआ मानकर अवश्य स्वीकार करेंगे

English

Cows that are one's inheritance, earned by just means, when given, become imperishable and fixed for the givers.

अध्याय 13

श्लोक 72.19

परतिगृह्य च यॊ दद्याद गाः सुशुद्धेन चेतसा तस्यापीहाक्षयाँल लॊकान धरुवान विद्धि शचीपते

paratigṛhya ca yò dadyāda gāḥ suśuddhena cetasā tasyāpīhākṣayā~la lòkāna dharuvāna viddhi śacīpate

हिन्दी अर्थ

अपि ते ब्राह्मणा भुक्त्वा गता: सोद्धरणान् गृहान् अन्नानि प्रात:सवने नियता ब्रह्मबचारिण:

English

And one who, having received cows, gives them with a very pure mind: know, lord of Shachi, that he too has imperishable fixed worlds here.

अध्याय 13

श्लोक 72.20

जन्मप्रभृति सत्यं च यॊ बरूयान नियतेन्द्रियः रुगु दविज सहः कषान्तस तस्य गॊभिः समा गतिः

janmaprabhṛti satyaṃ ca yò barūyāna niyatendriyaḥ rugu davija sahaḥ kaṣāntasa tasya gòbhiḥ samā gatiḥ

हिन्दी अर्थ

तृतीयं सवन ते वै वैश्वदेवं युधिछिर अहिंसा सर्वभूते भ्य: संविभागश्चन भागश:

English

One who speaks truth from birth, of controlled senses, patient with the stings of twice-born, has a goal equal to that of cows.

अध्याय 13

श्लोक 72.21

न जातु बराह्मणॊ वाच्यॊ यद अवाच्यं शचीपते मनसा गॊषु न दरुह्येद गॊवृत्तिर गॊऽनुकम्पकः

na jātu barāhmaṇò vācyò yada avācyaṃ śacīpate manasā gòṣu na daruhyeda gòvṛttira gò'nukampakaḥ

हिन्दी अर्थ

विशिष्ट: सर्वयज्ञानां नित्यं तात प्रवर्तताम्

English

A brahmana should never be told what should not be told, lord of Shachi; he should not harm cows in mind, living by cows and kind to cows.

अध्याय 13

श्लोक 72.22

सत्ये धर्मे च निरतस तस्य शक्र फलं शृणु गॊसहस्रेण समिता तस्य धेनुर भवत्य उत

satye dharme ca niratasa tasya śakra phalaṃ śṛṇu gòsahasreṇa samitā tasya dhenura bhavatya uta

हिन्दी अर्थ

इति श्रीमहाभारते अनुशासनपर्वणि दानधर्मपर्वणि षष्टितमो5ध्याय: कस्य ज्याय: फल प्रोक्ते कीदृशेभ्य: कथं कदा

English

Hear the fruit, Shakra, for one devoted to truth and dharma: a cow equal to a thousand cows is his.

अध्याय 13

श्लोक 72.23

कषत्रियस्य गुणैर एभिर अन्वितस्य फलं शृणु तस्यापि शततुल्या गौर भवतीति विनिश्चयः

kaṣatriyasya guṇaira ebhira anvitasya phalaṃ śṛṇu tasyāpi śatatulyā gaura bhavatīti viniścayaḥ

हिन्दी अर्थ

किंस्विन्नै:श्रेयसं तात तन्मे ब्रूहि पितामह

English

Hear the fruit for a kshatriya joined with these qualities: for him too a cow equal to a hundred is certain.

अध्याय 13

श्लोक 72.24

वैश्यस्यैते यदि गुणास तस्य पञ्चाशतं भवेत शूद्रस्यापि विनीतस्य चतुर्भागफलं समृतम

vaiśyasyaite yadi guṇāsa tasya pañcāśataṃ bhaveta śūdrasyāpi vinītasya caturbhāgaphalaṃ samṛtama

हिन्दी अर्थ

तस्य वैतानिकं कर्म दानं चैवेह पावनम् एतस्मात् कारणाद् यज्ञैर्यजेदू राजा55प्तदक्षिणै:

English

If a vaishya has these qualities, fifty; and for a trained shudra a quarter of the fruit is remembered.

अध्याय 13

श्लोक 72.25

एतच चैवं यॊ ऽनुतिष्ठेत युक्तः; सत्येन युक्तॊ गुरुशुश्रूषया च दान्तः कषान्तॊ देवतार्ची परशान्तः; शुचिर बुद्धॊ धर्मशीलॊ ऽनहंवाक

etaca caivaṃ yò 'nutiṣṭheta yuktaḥ; satyena yuktò guruśuśrūṣayā ca dāntaḥ kaṣāntò devatārcī paraśāntaḥ; śucira buddhò dharmaśīlò 'nahaṃvāka

हिन्दी अर्थ

श्रद्धामास्थाय परमां पावन होतदुत्तमम्

English

One who practises this, joined with truth, serving the teacher, self-controlled, patient, a worshipper of gods, calm, pure, wise, of dharmic character and not boastful,

अध्याय 13

श्लोक 72.26

महत फलं पराप्नुते स दविजाय; दत्त्वा दॊग्ध्रीं विधिनानेन धेनुम नित्यं दद्याद एकभक्तः सदा च; सत्ये सथिरॊ गुरुशुश्रूषिता च

mahata phalaṃ parāpnute sa davijāya; dattvā dògdhrīṃ vidhinānena dhenuma nityaṃ dadyāda ekabhaktaḥ sadā ca; satye sathirò guruśuśrūṣitā ca

हिन्दी अर्थ

देना चाहिए; क्योंकि श्रद्धापूर्वक दिया हुआ दान आत्मशुद्धिका सर्वोत्तम साधन है मैत्रान् साधून् वेदविद: शीलवृत्ततपोर्जितान्

English

gains great fruit, having given a milch cow to a twice-born by this rule; he should always give, eating once a day, steady in truth and serving his teacher.

अध्याय 13

श्लोक 72.27

वेद धयायी गॊषु यॊ भक्तिमांश च; नित्यं दृष्ट्वा यॊ ऽभिनन्देत गाश च आ जातितॊ यश च गवां नमेत; इदं फलं शक्र निबॊध तस्य

veda dhayāyī gòṣu yò bhaktimāṃśa ca; nityaṃ dṛṣṭvā yò 'bhinandeta gāśa ca ā jātitò yaśa ca gavāṃ nameta; idaṃ phalaṃ śakra nibòdha tasya

हिन्दी अर्थ

साधु स्वभाववाले ब्राह्मणोंको धन देकर संतुष्ट करो

English

One who studies the Veda, is devoted to cows, always welcomes cows on seeing them, and bows to cows from birth: hear his fruit, Shakra.

अध्याय 13

श्लोक 72.28

यत सयाद इष्ट्वा राजसूये फलं तु; यत सयाद इष्ट्वा बहुना काञ्चनेन एतत तुल्यं फलम अस्याहुर अग्र्यं; सर्वे सन्तस तव ऋषयॊ ये च सिद्धाः

yata sayāda iṣṭvā rājasūye phalaṃ tu; yata sayāda iṣṭvā bahunā kāñcanena etata tulyaṃ phalama asyāhura agryaṃ; sarve santasa tava ṛṣayò ye ca siddhāḥ

हिन्दी अर्थ

लिये स्वादिष्ट अन्न और दक्षिणासे युक्त यज्ञोंका अनुष्ठान करो पूजयेथा यायजूकांस्तवाप्यंशो भवेद् यथा

English

The fruit that would be from sacrificing with the Rajasuya, or from sacrificing with much gold, they say his fruit is equal to that, the foremost; all good sages and perfected ones say so.

अध्याय 13

श्लोक 72.29

यॊ ऽगरं भक्तान किं चिद अप्राश्य दद्याद; गॊभ्यॊ नित्यं गॊव्रती सत्यवादी शान्तॊ बुद्धॊ गॊसहस्रस्य पुण्यं; संवत्सरेणाप्नुयात पुण्यशीलः

yò 'garaṃ bhaktāna kiṃ cida aprāśya dadyāda; gòbhyò nityaṃ gòvratī satyavādī śāntò buddhò gòsahasrasya puṇyaṃ; saṃvatsareṇāpnuyāta puṇyaśīlaḥ

हिन्दी अर्थ

प्रजावांस्तेन भवति यथा जनयिता तथा

English

One who, always keeping the cow vow, truthful, calm, wise, gives something to the cows first, before the devoted eat, would gain in a year the merit of a thousand cows, of meritorious conduct.

अध्याय 13

श्लोक 72.30

य एकं भक्तम अश्नीयाद दद्याद एकं गवां च यत दशवर्षाण्य अनन्तानि गॊव्रती गॊऽनुकम्पकः

ya ekaṃ bhaktama aśnīyāda dadyāda ekaṃ gavāṃ ca yata daśavarṣāṇya anantāni gòvratī gò'nukampakaḥ

हिन्दी अर्थ

वस्त्र दान करते रहो

English

One who eats one meal and gives one to the cows, keeping the cow vow, kind to cows, for ten endless years.

अध्याय 13

श्लोक 72.31

एकेनैव च भक्तेन यः करीत्वा गां परयच्छति यावन्ति तस्य परॊक्तानि दिवसानि शतक्रतॊ तावच छतानां स गवां फलम आप्नॊति शाश्वतम

ekenaiva ca bhaktena yaḥ karītvā gāṃ parayacchati yāvanti tasya paròktāni divasāni śatakratò tāvaca chatānāṃ sa gavāṃ phalama āpnòti śāśvatama

हिन्दी अर्थ

अजुगुप्सांश्व विज्ञाय ब्राह्म॒णान् वृत्तिकर्शितान् राजसूयाश्चमेधाभ्यां श्रेयस्तत् क्षत्रियान् प्रति

English

One who, buying a cow with one meal, gives her: for as many days as were told, Shatakratu, for that many hundreds of cows he gains eternal fruit.

अध्याय 13

श्लोक 72.32

बराह्मणस्य फलं हीदं कषत्रिये ऽभिहितं शृणु पञ्च वार्षिकम एतत तु कषत्रियस्य फलं समृतम ततॊ ऽरधेन तु वैश्यस्य शूद्रॊ वैश्यार्धतः समृतः

barāhmaṇasya phalaṃ hīdaṃ kaṣatriye 'bhihitaṃ śṛṇu pañca vārṣikama etata tu kaṣatriyasya phalaṃ samṛtama tatò 'radhena tu vaiśyasya śūdrò vaiśyārdhataḥ samṛtaḥ

हिन्दी अर्थ

संचयित्वा पुनः कोशं यदू् राष्ट्र पालयिष्यसि

English

This is the fruit for a brahmana; hear what is said for a kshatriya: five years is remembered as the kshatriya's fruit, half of that for a vaishya, and for a shudra half of a vaishya.

अध्याय 13

श्लोक 72.33

यश चात्मविक्रयं कृत्वा गाः करीत्वा संप्रयच्छति यावतीः सपर्शयेद गा वै तावत तु फलम अश्नुते लॊम्नि लॊम्नि महाभाग लॊकाश चास्याक्षयाः समृताः

yaśa cātmavikrayaṃ kṛtvā gāḥ karītvā saṃprayacchati yāvatīḥ saparśayeda gā vai tāvata tu phalama aśnute lòmni lòmni mahābhāga lòkāśa cāsyākṣayāḥ samṛtāḥ

हिन्दी अर्थ

आत्मनश्न परेषां च वृत्तिं संरक्ष भारत और प्रजाजनोंका पुत्रकी भाँति पालन करो

English

One who, having sold himself, buys cows and gives them, gains fruit for as many cows as he touches; for each hair, greatly fortunate one, his worlds are imperishable.

अध्याय 13

श्लोक 72.34

संग्रामेष्व अर्जयित्वा तु यॊ वै गाः संप्रयच्छति आत्मविक्रय तुल्यास ताः शाश्वता विद्धि कौशिक

saṃgrāmeṣva arjayitvā tu yò vai gāḥ saṃprayacchati ātmavikraya tulyāsa tāḥ śāśvatā viddhi kauśika

हिन्दी अर्थ

योग: क्षेमश्व ते नित्यं ब्राह्मुणेष्वस्तु भारत

English

One who gives cows won in battles: know, Kaushika, those are eternal, equal to selling oneself.

अध्याय 13

श्लोक 72.35

अलाभे यॊ गवां दद्यात तिलधेनुं यतव्रतः दुर्गात स तारितॊ धेन्वा कषीरनद्यां परमॊदते

alābhe yò gavāṃ dadyāta tiladhenuṃ yatavrataḥ durgāta sa tāritò dhenvā kaṣīranadyāṃ paramòdate

हिन्दी अर्थ

रक्षासे तुम्हें कभी मुँह नहीं मोड़ना चाहिए अनर्थो ब्राह्मणस्यैष यद् वित्तनिचयो महान्

English

When no cows are had, one who gives a sesame cow, of controlled vow, is carried across hardship by the cow and rejoices in the river of milk.

अध्याय 13

श्लोक 72.36

न तव एवासां दानमात्रं परशस्तं; पात्रं कालॊ गॊविशेषॊ विधिश च कालज्ञानं विप्र गवान्तरं हि; दुःखं जञातुं पावकादित्यभूतम

na tava evāsāṃ dānamātraṃ paraśastaṃ; pātraṃ kālò gòviśeṣò vidhiśa ca kālajñānaṃ vipra gavāntaraṃ hi; duḥkhaṃ jañātuṃ pāvakādityabhūtama

हिन्दी अर्थ

होता है; क्योंकि लक्ष्मीका निरन्तर सहवास उन्हें दर्प और मोहमें डाल देता है

English

Not the mere gift of them is praised; the vessel, time, special cow and rule matter; the knowledge of time, brahmana, and difference among cows are hard to know, like fire and sun.

अध्याय 13

श्लोक 72.37

सवाध्यायाढ्यं शुद्धयॊनिं परशान्तं; वैतानस्थं पापभीरुं कृतज्ञम गॊषु कषान्तं नातितीक्ष्णं शरण्यं वृत्ति; गलानं तादृशं पात्रम आहुः

savādhyāyāḍhyaṃ śuddhayòniṃ paraśāntaṃ; vaitānasthaṃ pāpabhīruṃ kṛtajñama gòṣu kaṣāntaṃ nātitīkṣṇaṃ śaraṇyaṃ vṛtti; galānaṃ tādṛśaṃ pātrama āhuḥ

हिन्दी अर्थ

धर्मप्रणाशे भूतानामभाव: स्यान्न संशय: यज्ञे राष्ट्रादू धनं तस्मादानयध्वमिति ब्रुवन्

English

One rich in study, of pure birth, calm, keeping the fires, afraid of sin, grateful, patient with cows, not over-sharp, a refuge, afflicted in livelihood: such they call a worthy vessel.

अध्याय 13

श्लोक 72.38

वृत्ति गलाने सीदति चाति मात्रं; कृष्यर्थं वा हॊमहेतॊः परसूत्याम गुर्वर्थं वा बाल संवृद्धये वा; धेनुं दद्याद देशकाले विशिष्टे

vṛtti galāne sīdati cāti mātraṃ; kṛṣyarthaṃ vā hòmahetòḥ parasūtyāma gurvarthaṃ vā bāla saṃvṛddhaye vā; dhenuṃ dadyāda deśakāle viśiṣṭe

हिन्दी अर्थ

यजेदू राजा न त॑ यज्ञ प्रशंसन्त्यस्य साधव:

English

In distress of livelihood and very sunk, for farming, for offerings, in childbirth, for a teacher or for the growth of a child, one may give a cow at a special place and time.

अध्याय 13

श्लोक 72.39

अन्तर्जाताः सुक्रय जञानलब्धाः; पराणक्रीता निर्जिताश चौकजाश च कृच्छ्रॊत्सृष्टाः पॊषणाभ्यागताश च; दवारैर एतैर गॊविशेषाः परशस्ताः

antarjātāḥ sukraya jañānalabdhāḥ; parāṇakrītā nirjitāśa caukajāśa ca kṛcchròtsṛṣṭāḥ pòṣaṇābhyāgatāśa ca; davāraira etaira gòviśeṣāḥ paraśastāḥ

हिन्दी अर्थ

तादृशेनाप्युपायेन यष्टव्यं नोद्यमाहतै: प्रजापीड़नरूप कठोर प्रयत्नसे लाये हुए धनके द्वारा नहीं

English

Those born within, well bought, got by knowledge, bought with life, won, and from the family, released from hardship and come for nourishment: by these doors special cows are praised.

अध्याय 13

श्लोक 72.40

बलान्विताः शीलवयॊपपन्नाः; सर्वाः परशंसन्ति सुगन्धवत्यः यथा हि गङ्गा सरितां वरिष्ठा; तथार्जुनीनां कपिला वरिष्ठा

balānvitāḥ śīlavayòpapannāḥ; sarvāḥ paraśaṃsanti sugandhavatyaḥ yathā hi gaṅgā saritāṃ variṣṭhā; tathārjunīnāṃ kapilā variṣṭhā

हिन्दी अर्थ

दद्याच्च महतो भोगान् क्षुद्धयं प्रणुदेत् सताम् नाश्नन्ति विधिवत् तानि कि नु पापतरं तत:

English

All are praised that are strong, rich in conduct and age, and fragrant; as the Ganga is the best of rivers, so the tawny is the best of the white cows.

अध्याय 13

श्लोक 72.41

तिस्रॊ रात्रीस तव अद्भिर उपॊष्य भूमौ; तृप्ता गावस तर्पितेभ्यः परदेयाः वत्सैः पुष्टैः कषीरपैः सुप्रचारास; तयहं दत्त्वा गॊरसैर वर्तितव्यम

tisrò rātrīsa tava adbhira upòṣya bhūmau; tṛptā gāvasa tarpitebhyaḥ paradeyāḥ vatsaiḥ puṣṭaiḥ kaṣīrapaiḥ supracārāsa; tayahaṃ dattvā gòrasaira vartitavyama

हिन्दी अर्थ

क्रोशतां पतिपुत्राणां मृतोड्सौ न च जीवति

English

Cows satisfied, after fasting three nights on the ground with only water, are to be given to the satisfied, with well-fed calves that drink milk and graze well; after giving, for three days one should live on cow-products.

अध्याय 13

श्लोक 72.42

दत्त्वा धेनुं सुव्रतां साधु वत्सां; कल्याण वृत्ताम अपलायिनीं च यावन्ति लॊमानि भवन्ति तस्यास; तावन्ति वर्षाणि वसत्य अमुत्र

dattvā dhenuṃ suvratāṃ sādhu vatsāṃ; kalyāṇa vṛttāma apalāyinīṃ ca yāvanti lòmāni bhavanti tasyāsa; tāvanti varṣāṇi vasatya amutra

हिन्दी अर्थ

मुर्देके समान है तं वै राजकलिं हन्यु: प्रजा: सन्नह निर्धणम्

English

Giving a cow of good vows, with a fine calf, of auspicious conduct, not fleeing, for as many years as she has hairs he lives in the next world.

अध्याय 13

श्लोक 72.43

तथानड्वाहं बराह्मणायाथ धुर्यं; दत्त्वा युवानं बलिनं विनीतम हलस्य बॊढारम अनन्तवीर्यं; पराप्नॊति लॊकान दश धेनुदस्य

tathānaḍvāhaṃ barāhmaṇāyātha dhuryaṃ; dattvā yuvānaṃ balinaṃ vinītama halasya bòḍhārama anantavīryaṃ; parāpnòti lòkāna daśa dhenudasya

हिन्दी अर्थ

प्रजाको चाहिए कि ऐसे निर्दयी राजाको बाँधकर मार डाले

English

So too, giving to a brahmana a young, strong, trained ox fit for the yoke, bearing the plough, of endless strength, he gains ten worlds of the giver of a cow.

अध्याय 13

श्लोक 72.44

कान्तारे बराह्मणान गाश च यः परित्राति कौशिक कषेमेण च विमुच्येत तस्य पुण्यफलं शृणु अश्वमेध करतॊस तुल्यं फलं भवति शाश्वतम

kāntāre barāhmaṇāna gāśa ca yaḥ paritrāti kauśika kaṣemeṇa ca vimucyeta tasya puṇyaphalaṃ śṛṇu aśvamedha karatòsa tulyaṃ phalaṃ bhavati śāśvatama

हिन्दी अर्थ

चतुर्थ तस्य पापस्य राजा विन्दति भारत चौथाई भाग राजाको भी प्राप्त होता है

English

One who protects brahmanas and cows in a wilderness, Kaushika, and is freed with safety: hear the fruit of his merit; it is eternal, equal to the fruit of the horse sacrifice.

अध्याय 13

श्लोक 72.45

मृत्युकाले सहस्राक्ष यां वृत्तिम अनुकाङ्क्षते लॊकान बहुविधान दिव्यान यद वास्य हृदि वर्तते

mṛtyukāle sahasrākṣa yāṃ vṛttima anukāṅkṣate lòkāna bahuvidhāna divyāna yada vāsya hṛdi vartate

हिन्दी अर्थ

चतुर्थ तस्य पुण्यस्य राजा चाप्रोति भारत

English

At the time of death, thousand-eyed, whatever livelihood he desires, the many divine worlds, or whatever is in his heart,

अध्याय 13

श्लोक 72.46

तत सर्वं समवाप्नॊति कर्मणा तेन मानवः गॊभिश च समनुज्ञातः सर्वत्र स महीयते

tata sarvaṃ samavāpnòti karmaṇā tena mānavaḥ gòbhiśa ca samanujñātaḥ sarvatra sa mahīyate

हिन्दी अर्थ

पर्जन्यमिव भूतानि महाद्रुममिवाण्डजा: ज्ञातयस्त्वानुजीवन्तु सुहृदश्च परंतप

English

he gains all that by that deed; permitted by cows, he is honoured everywhere.

अध्याय 13

श्लोक 72.47

यस तव एतेनैव विधिना गां वनेष्व अनुगच्छति तृणगॊमय पर्णाशी निःस्पृहॊ नियतः शुचिः

yasa tava etenaiva vidhinā gāṃ vaneṣva anugacchati tṛṇagòmaya parṇāśī niḥspṛhò niyataḥ śuciḥ

हिन्दी अर्थ

इति श्रीमहाभारते अनुशासनपर्वणि दानधर्मपर्वणि एकषष्टितमो5ध्याय:

English

But one who follows a cow in forests by this rule, eating grass, dung and leaves, free of longing, restrained and pure,

अध्याय 13

श्लोक 72.48

अकामं तेन वस्तव्यं मुदितेन शतक्रतॊ मम लॊके सुरैः सार्धं लॊके यत्रापि चेच्छति

akāmaṃ tena vastavyaṃ muditena śatakratò mama lòke suraiḥ sārdhaṃ lòke yatrāpi cecchati

हिन्दी अर्थ

बहुदेयाश्व राजान: किंस्विद् दानमनुत्तमम् भूमिद: सर्वभूतेषु शाश्वतीरेधते समा:

English

he must live without desire, glad, Shatakratu, in my world with the gods, or in whatever world he wishes.

अध्याय 13

श्लोक 73.1

[इन्द्र] जानन यॊ गाम अपहरेद विक्रीयाद वार्थ कारणात एतद विज्ञातुम इच्छामि का नु तस्य गतिर भवेत

[indra] jānana yò gāma apahareda vikrīyāda vārtha kāraṇāta etada vijñātuma icchāmi kā nu tasya gatira bhaveta

हिन्दी अर्थ

पुनाति दत्ता पृथिवी दातारमिति शुश्रुम पृथिवीं नान्यदिच्छन्ति पावनं जननी यथा

English

Highest, and as Brahma. Thou art the highest cause, whence Sacrifice has flowed. Thou art the Lord, and thou art Supreme. The night and day are thy sense of hearing and sense of sight. The fortnights and months are thy head and arms. The seasons are thy energy, penances are thy patience, and the year is thy anus, thighs and feet. Thou art Mrityu. thou art Yama, thou art Hutasana, thou art Kala, thou art endued with speed in respect of destruction, thou art the original cause of Time, and thou art eternal Time. Thou art Chandramas and Aditya. with all the stars and planets and the atmosphere that fills space. Thou art the pole-star, thou art constellation called the seven Rishis, thou art the seven regions beginning with Bhu. Thou art Pradhana and Mahat, thou art Unmanifest, and thou art this world. Thou art the universe beginning with Brahman and ending with the lowest forms of vegetation. Thou art the beginning or original cause of all creatures. Thou art the eight Prakritis. 2 Thou art, again, above the eight Prakritis. Everything that exists, represents a portion of thy divine Self. Thou art that supreme Felicity which is also Eternal. Thou art the end which is attained to by all things. Thou art that highest existence which is sought for by the Righteous. Thou art that state which is freed from every anxiety. Thou art eternal Brahman! Thou art that highest state which constitutes the meditation of persons learned in the scriptures and the Vedangas. Thou art the highest Kashtha, thou art the highest Kala. Thou art the highest Success, and thou art the highest Refuge. Thou art the highest Tranquillity. Thou art the highest cessation of Existence. By attaining to thee, Yogins think that they attain to the highest success that is open to them. Thou art Contentment, thou art Success, thou art the Sruti, and thou art the Smriti. Thou art that Refuge of the Soul after which Yogins strive, and thou art that indestructible Prapti which men of Knowledge pursue. Thou art, without doubt, that End which those persons have in view that are habituated to sacrifices and that pour sacrificial libations, impelled by specific desires, and that make large presents on such occasions. Thou art that high End which is sought for by persons that waste and scorch their bodies with severe penances with ceaseless recitations, with those rigid vows and fasts that appertain to their tranquil lives, and with other means of self-affliction. O Eternal one, thou art that End which is theirs that are unattached to all things and that have relinquished all acts. Thou, O Eternal one, art that End which is theirs that are desirous of achieving

अध्याय 13

श्लोक 73.2

[बर] भक्षार्थं विक्रयार्थं वा ये ऽपहारं हि कुर्वते दानार्थं वा बराह्मणाय तत्रेदं शरूयतां फलम

[bara] bhakṣārthaṃ vikrayārthaṃ vā ye 'pahāraṃ hi kurvate dānārthaṃ vā barāhmaṇāya tatredaṃ śarūyatāṃ phalama

हिन्दी अर्थ

अपि गोचर्ममात्रेण भूमिदानेन पूयते

English

[Brahma said:] Those who steal cows for food or sale, or to give to a brahmana: hear the fruit of that.

अध्याय 13

श्लोक 73.3

विक्रयार्थं हि यॊ हिंस्याद भक्षयेद वा निर अङ्कुशः घातयानं हि पुरुषं ये ऽनुमन्येयुर अर्थिनः

vikrayārthaṃ hi yò hiṃsyāda bhakṣayeda vā nira aṅkuśaḥ ghātayānaṃ hi puruṣaṃ ye 'numanyeyura arthinaḥ

हिन्दी अर्थ

तेभ्य: पवित्रमाख्येयं भूमिदानमनुत्तमम् यो यजेताश्वमेधेन दद्याद् वा साधवे महीम्

English

One who for sale, unrestrained, kills or eats, and those wishing it who approve a man who kills,

अध्याय 13

श्लोक 73.4

घातकः खादकॊ वापि तथा यश चानुमन्यते यावन्ति तस्या लॊमानि तावद वर्षाणि मज्जति

ghātakaḥ khādakò vāpi tathā yaśa cānumanyate yāvanti tasyā lòmāni tāvada varṣāṇi majjati

हिन्दी अर्थ

अशड्क्‍्यमेकमेवैतद् भूमिदानमनुत्तमम्

English

the killer, the eater, and one who approves sinks for as many years as the cow has hairs.

अध्याय 13

श्लोक 73.5

ये दॊषा यादृशाश चैव दविज यज्ञॊपघातके विक्रये चापहारे च ते दॊषा वै समृताः परभॊ

ye dòṣā yādṛśāśa caiva davija yajñòpaghātake vikraye cāpahāre ca te dòṣā vai samṛtāḥ parabhò

हिन्दी अर्थ

फलके विषयमें किसीको शंका नहीं हो सकती गुरुहैवतपूजा च एता वर्तन्ति भूमिदम्

English

Whatever faults and of what kind there are in one who injures a twice-born's sacrifice, in selling and in theft, those faults are remembered, lord.

अध्याय 13

श्लोक 73.6

अपहृत्य तु यॊ गां वै बराह्मणाय परयच्छति यावद दाने फलं तस्यास तावन निरयम ऋच्छति

apahṛtya tu yò gāṃ vai barāhmaṇāya parayacchati yāvada dāne phalaṃ tasyāsa tāvana nirayama ṛcchati

हिन्दी अर्थ

सत्यवादिता, गुरु-शुश्रूषा और देवाराधन--इन सबका फल प्राप्त हो जाता है

English

One who, having stolen a cow, gives it to a brahmana, goes to hell for as long as the fruit of the gift.

अध्याय 13

श्लोक 73.7

सुवर्णं दक्षिणाम आहुर गॊप्रदाने महाद्युते सुवर्णं परमं हय उक्तं दक्षिणार्थम असंशयम

suvarṇaṃ dakṣiṇāma āhura gòpradāne mahādyute suvarṇaṃ paramaṃ haya uktaṃ dakṣiṇārthama asaṃśayama

हिन्दी अर्थ

रस देकर भूमिदातापर अनुग्रह करती है घोराश्न॒ दारुणा: पाशा नोपसर्पन्ति भूमिदम्

English

Gold is called the fee for the gift of cows, greatly radiant one; gold is said to be the highest for a fee, without doubt.

अध्याय 13

श्लोक 73.8

गॊप्रदानं तारयते सप्त पूर्वांस तथा परान सुवर्णं दक्षिणां दत्त्वा तावद दविगुणम उच्यते

gòpradānaṃ tārayate sapta pūrvāṃsa tathā parāna suvarṇaṃ dakṣiṇāṃ dattvā tāvada daviguṇama ucyate

हिन्दी अर्थ

संतर्पयति शान्तात्मा यो ददाति वसुन्धराम्

English

The gift of a cow carries across seven ancestors before and after; having given gold as a fee, it is said to be twofold.

अध्याय 13

श्लोक 73.9

सुवर्णं परमं दानं सुवर्णं दक्षिणा परा सुवर्णं पावनं शक्र पावनानां परं समृतम

suvarṇaṃ paramaṃ dānaṃ suvarṇaṃ dakṣiṇā parā suvarṇaṃ pāvanaṃ śakra pāvanānāṃ paraṃ samṛtama

हिन्दी अर्थ

देवलोकसे आये हुए देवताओंको भी तृप्त कर देता है एवमेव महाभाग भूमिर्भवति भूमिदम्

English

Gold is the highest gift, gold the highest fee; gold is a purifier, Shakra, remembered as the highest of purifiers.

अध्याय 13

श्लोक 73.10

कुलानां पावनं पराहुर जातरूपं शतक्रतॊ एषा मे दक्षिणा परॊक्ता समासेन महाद्युते

kulānāṃ pāvanaṃ parāhura jātarūpaṃ śatakratò eṣā me dakṣiṇā paròktā samāsena mahādyute

हिन्दी अर्थ

दानं वाप्यथवा5दानं नामास्या: प्रथमं प्रियम्

English

Emancipation from rebirth, that live in dissociation from all enjoyments, and that desire the annihilation of the Prakriti elements. Thou art that high End, O illustrious one, which is indescribable, which is stainless, which is the immutable one, and which is theirs that are devoted to knowledge and science. These are the live Ends that have been declared in the Vedas and the Scriptures and the Puranas. It is through thy grace that persons attain to those Ends, or, if they fail to attain to them, it is through thy grace being denied to them.— It was thus Tandi, who was a vast heap of penances, praised Isana. And he sang also that high Brahman which in ancient days was sung by the Creator himself (in honour of Mahadeva).

अध्याय 13

श्लोक 73.11

[भ] एतत पितामहेनॊक्तम इन्द्राय भरतर्षभ इन्द्रॊ दशरथायाह रामायाह पिता तथा

[bha] etata pitāmahenòktama indrāya bharatarṣabha indrò daśarathāyāha rāmāyāha pitā tathā

हिन्दी अर्थ

पृथिव्यामेतदिष्टं स राजा राज्यमितो व्रजेत् प्रभावसे पुनः राज्य प्राप्त करता है। भूमण्डलमें यह पृथ्वीदान सबको प्रिय है

English

"Upamanyu continued, Thus praised by that utterer of Brahma, Viz., Tandi, Mahadeva that illustrious and puissant Deity, who was accompanied by his spouse lima, said these words. Tandi had further said,— Neither Brahma, nor Indra nor Vishnu, nor the Viswedevas, nor the great Rishis, know thee. Gratified at this, Siva said the following words.'

अध्याय 13

श्लोक 73.12

राघवॊ ऽपि परिय भरात्रे लक्ष्मणाय यशस्विने ऋषिभ्यॊ लक्ष्मणेनॊक्तम अरण्ये वसता विभॊ

rāghavò 'pi pariya bharātre lakṣmaṇāya yaśasvine ṛṣibhyò lakṣmaṇenòktama araṇye vasatā vibhò

हिन्दी अर्थ

तस्मात् प्राप्यैव पृथिवीं दद्यात् विप्राय पार्थिव:

English

Raghava also told it to his dear brother, the glorious Lakshmana, and Lakshmana told it to the sages while living in the forest, lord.

अध्याय 13

श्लोक 73.13

पारम्पर्यागतं चेदम ऋषयः संशितव्रताः दुर्धरं धारयाम आसू राजानश चैव धार्मिकाः उपाध्यायेन गदितं मम चेदं युधिष्ठिर

pāramparyāgataṃ cedama ṛṣayaḥ saṃśitavratāḥ durdharaṃ dhārayāma āsū rājānaśa caiva dhārmikāḥ upādhyāyena gaditaṃ mama cedaṃ yudhiṣṭhira

हिन्दी अर्थ

चाहिए कि वह पृथ्वीपर अधिकार पाते ही उसमेंसे कुछ ब्राह्मणको दान करे नचापात्रेण वा ग्राह्मा दत्तदाने न चाचरेत्

English

This came down by tradition; sages of sharp vows and righteous kings bore it, hard to bear; it was told by my teacher to me, Yudhishthira.

अध्याय 13

श्लोक 73.14

य इदं बराह्मणॊ नित्यं वदेद बराह्मण संसदि यज्ञेषु गॊप्रदानेषु दवयॊर अपि समागमे

ya idaṃ barāhmaṇò nityaṃ vadeda barāhmaṇa saṃsadi yajñeṣu gòpradāneṣu davayòra api samāgame

हिन्दी अर्थ

प्रेत्य चेह च धर्मात्मा सम्प्राप्रोति महद् यश:

English

The brahmana who always recites this in a brahmanical assembly, at sacrifices, at gifts of cows, and in a meeting of two,

अध्याय 13

श्लोक 73.15

तस्य लॊकाः किलाक्षय्या दैवतैः सह नित्यदा इति बरह्मा स भगवान उवाच परमेश्वरः

tasya lòkāḥ kilākṣayyā daivataiḥ saha nityadā iti barahmā sa bhagavāna uvāca parameśvaraḥ

हिन्दी अर्थ

पुरुष इहलोक और परलोकमें भी महान् यशका भागी होता है न तस्य शत्रवो राजन् प्रशंसन्ति वसुन्धराम्

English

his worlds are said to be imperishable, with the gods always: so said the blessed Brahma, the Supreme Lord.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।