Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 24/87 · श्लोक 40.1–41.35

पूर्ण अध्याय पाठ94 श्लोक

अध्याय 13

श्लोक 40.1

[भ] एवम एतन महाबाहॊ नात्र मिथ्यास्ति किं चन यथा बरवीषि कौरव्य नारीम्प्रति जनाधिप

[bha] evama etana mahābāhò nātra mithyāsti kiṃ cana yathā baravīṣi kauravya nārīmprati janādhipa

हिन्दी अर्थ

पश्चात् गड़ां निषेवन्ते तेडपि यान्त्युत्तमां गतिम्

English

away, he may be sure to obtain children.

अध्याय 13

श्लोक 40.2

अत्र ते वर्तयिष्यामि इतिहासं पुरातनम यथा रक्षा कृता पूर्वं विपुलेन महात्मना

atra te vartayiṣyāmi itihāsaṃ purātanama yathā rakṣā kṛtā pūrvaṃ vipulena mahātmanā

हिन्दी अर्थ

नहों (गड़ाजल पीनेवाला बढ़ जाय)

English

[Bhishma said:] On this I shall tell you an ancient Itihasa, how protection was done long ago by the great-souled Vipula.

अध्याय 13

श्लोक 40.3

परमदाश च यथा सृष्टा बरह्मणा भरतर्षभ यदर्थं तच च ते तात परवक्ष्ये वसुधाधिप

paramadāśa ca yathā sṛṣṭā barahmaṇā bharatarṣabha yadarthaṃ taca ca te tāta paravakṣye vasudhādhipa

हिन्दी अर्थ

मनुष्योंके लिये गंगाजल ही पूर्ण तृप्तिका साधन है

English

And how wanton women were created by Brahma, bull of the Bharatas, and for what purpose; that I shall tell you, dear one, lord of the earth.

अध्याय 13

श्लोक 40.4

न हि सत्रीभ्य परं पुत्र पापीयः किं चिद अस्ति वै अग्निर हि परमदा दीप्तॊ मायाश च मयजा विभॊ कषुर धारा विषं सर्पॊ मृत्युर इत्य एकतः सत्रियः

na hi satrībhya paraṃ putra pāpīyaḥ kiṃ cida asti vai agnira hi paramadā dīptò māyāśa ca mayajā vibhò kaṣura dhārā viṣaṃ sarpò mṛtyura itya ekataḥ satriyaḥ

हिन्दी अर्थ

गड्ां गोकुलसम्बाधां दृष्टवा स्वर्गोडपि विस्मृत:

English

"There is nothing more sinful than women, son; a wanton woman is blazing fire, an illusion born of Maya, lord; a razor's edge, poison, a snake, death: women are all that in one."

अध्याय 13

श्लोक 40.5

इमाः परजा महाबाहॊ धार्मिका इति नः शरुतम सवयं गच्छन्ति देवत्वं ततॊ देवान इयाद भयम

imāḥ parajā mahābāhò dhārmikā iti naḥ śarutama savayaṃ gacchanti devatvaṃ tatò devāna iyāda bhayama

हिन्दी अर्थ

समर्था ये न पश्यन्ति गड़ां पुण्यजलां शिवाम्

English

"These creatures, mighty-armed, are righteous, so we have heard; they go to godhood by themselves, and then fear came to the gods."

अध्याय 13

श्लोक 40.6

अथाभ्यगच्छन देवास ते पितामहम अरिंदम निवेद्य मानसं चापि तूष्णीम आसन्न वान मुखाः

athābhyagacchana devāsa te pitāmahama ariṃdama nivedya mānasaṃ cāpi tūṣṇīma āsanna vāna mukhāḥ

हिन्दी अर्थ

होनेपर भी उतना दुःख नहीं होता, जितना गंगाके बिछोहसे होता है

English

Then the gods came to the grandfather, scourge of foes, told him their mind and stood silent with faces down.

अध्याय 13

श्लोक 40.7

तेषाम अन्तर्गतं जञात्वा देवानां स पितामहः मानवानां परमॊहार्थं कृत्या नार्यॊ ऽसृजत परभुः

teṣāma antargataṃ jañātvā devānāṃ sa pitāmahaḥ mānavānāṃ paramòhārthaṃ kṛtyā nāryò 'sṛjata parabhuḥ

हिन्दी अर्थ

तथा प्रसादो भवति गज्जां वीक्ष्य यथा भवेत्

English

Knowing what was in the minds of those gods, the grandfather, the lord, for the bewilderment of men, created women as magical creatures.

अध्याय 13

श्लोक 40.8

पूर्वसर्गे तु कौन्तेय साध्व्यॊ नार्य इहाभवन असाध्व्यस तु समुत्पन्न कृत्या सर्गात परजापतेः

pūrvasarge tu kaunteya sādhvyò nārya ihābhavana asādhvyasa tu samutpanna kṛtyā sargāta parajāpateḥ

हिन्दी अर्थ

गड्ा विगाह्मया सततमेतत् कार्यतमं सताम्

English

In the first creation, Kaunteya, women here were virtuous; but those born from the magical creation of Prajapati were not.

अध्याय 13

श्लोक 40.9

ताभ्यः कामान यथाकामं परादाद धि स पितामहः ताः कामलुब्धाः परमदाः परामथ्नन्ति नरांस तदा

tābhyaḥ kāmāna yathākāmaṃ parādāda dhi sa pitāmahaḥ tāḥ kāmalubdhāḥ paramadāḥ parāmathnanti narāṃsa tadā

हिन्दी अर्थ

गंगाजीमें स्नान करें। यही सत्पुरुषोंका सबसे उत्तम कार्य है

English

To them the grandfather gave desires as desired; those wanton women, greedy for desire, then harassed men.

अध्याय 13

श्लोक 40.10

करॊधं कामस्य देवेशः सहायं चासृजत परभुः असज्जन्त परजाः सर्वाः कामक्रॊधवशं गताः

karòdhaṃ kāmasya deveśaḥ sahāyaṃ cāsṛjata parabhuḥ asajjanta parajāḥ sarvāḥ kāmakròdhavaśaṃ gatāḥ

हिन्दी अर्थ

व्युष्टिर्भवति या पुंसां न सा क्रतुशतैरपि

English

The lord of the gods created anger as the helper of desire; all creatures, attached, came under the power of desire and anger.

अध्याय 13

श्लोक 40.11

न च सत्रीणां करिया का चिद इति धर्मॊ वयवस्थितः निरिन्द्रिया अमन्त्राश च सत्रियॊ ऽनृतम इति शरुतिः

na ca satrīṇāṃ kariyā kā cida iti dharmò vayavasthitaḥ nirindriyā amantrāśa ca satriyò 'nṛtama iti śarutiḥ

हिन्दी अर्थ

पुण्यकी जैसी वृद्धि होती है; वैसी सैकड़ों यज्ञ करनेसे भी नहीं हो सकती

English

For women no rite, so dharma is set; they are without sense-organs and without mantras, and untruth, so Shruti says.

अध्याय 13

श्लोक 40.12

शय्यासनम अलंकारम अन्नपानम अनार्यताम दुर्वाग भावं रतिं चैव ददौ सत्रीभ्यः परजापतिः

śayyāsanama alaṃkārama annapānama anāryatāma durvāga bhāvaṃ ratiṃ caiva dadau satrībhyaḥ parajāpatiḥ

हिन्दी अर्थ

तावद्)वर्षसहसत्राणि स्वर्गलोके महीयते

English

The Prajapati gave to women bed and seat, ornaments, food and drink, ignobleness, bad speech and sexual pleasure.

अध्याय 13

श्लोक 40.13

न तासां रक्षणं कर्तुं शक्यं पुंसा कथं चन अपि विश्वकृता तात कुतस तु पुरुषैर इह

na tāsāṃ rakṣaṇaṃ kartuṃ śakyaṃ puṃsā kathaṃ cana api viśvakṛtā tāta kutasa tu puruṣaira iha

हिन्दी अर्थ

वह स्वर्गलोकमें प्रतिष्ठित होता है

English

A man cannot in any way guard them; even the maker of the universe could not, dear one, how then men here?

अध्याय 13

श्लोक 40.14

वाचा वा वधबन्धैर वा कलेशैर वा विविधैस तथा न शक्या रक्षितुं नार्यस ता हि नित्यम असंयताः

vācā vā vadhabandhaira vā kaleśaira vā vividhaisa tathā na śakyā rakṣituṃ nāryasa tā hi nityama asaṃyatāḥ

हिन्दी अर्थ

तथापहत्य पाप्मानं भाति गड्ाजलोक्षित:

English

By words, or by killing and binding, or by various hardships, women cannot be guarded, for they are always unrestrained.

अध्याय 13

श्लोक 40.15

इदं तु पुरुषव्याघ्र पुरस्ताच छरुतवान अहम यथा रक्षा कृता पूर्वं विपुलेन गुरु सत्रियः

idaṃ tu puruṣavyāghra purastāca charutavāna ahama yathā rakṣā kṛtā pūrvaṃ vipulena guru satriyaḥ

हिन्दी अर्थ

तथा देशा दिशश्वैव गड़ाहीना न संशय:

English

But this, tiger among men, I heard earlier: how Vipula formerly guarded his teacher's wife.

अध्याय 13

श्लोक 40.16

ऋषिर आसीन महाभागॊ देव शर्मेति विश्रुतः तस्य भार्या रुचिर नाम रूपेणासदृशी भुवि

ṛṣira āsīna mahābhāgò deva śarmeti viśrutaḥ tasya bhāryā rucira nāma rūpeṇāsadṛśī bhuvi

हिन्दी अर्थ

--इसमें संशय नहीं है

English

There was a greatly fortunate sage famed as Devasharman, whose wife named Ruchi was incomparable in beauty on earth.

अध्याय 13

श्लोक 40.17

तस्य रूपेण संमत्ता देवगन्धर्वदानवाः विशेषतस तु राजेन्द्र वृत्रहा पाकशासनः

tasya rūpeṇa saṃmattā devagandharvadānavāḥ viśeṣatasa tu rājendra vṛtrahā pākaśāsanaḥ

हिन्दी अर्थ

तर्प्पमाणा: परां तृप्तिं यान्ति गज़ाजलै: शुभै:

English

Gods, gandharvas and danavas were maddened by her beauty, and especially, king, the slayer of Vritra, Pakashasana.

अध्याय 13

श्लोक 40.18

नारीणां चरितज्ञश च देव शर्मा महामुनिः यथाशक्ति यथॊत्साहं भार्यां ताम अभ्यरक्षत

nārīṇāṃ caritajñaśa ca deva śarmā mahāmuniḥ yathāśakti yathòtsāhaṃ bhāryāṃ tāma abhyarakṣata

हिन्दी अर्थ

गवां निहरिनिर्मुक्तादू यावकात् तद् विशिष्यते

English

The great sage Devasharman, knowing the ways of women, guarded his wife as well as he could and with all effort.

अध्याय 13

श्लोक 40.19

पुरंदरं च जानीते परस्त्री कामचारिणम तस्माद यत्नेन भार्याया रक्षणं स चकार ह

puraṃdaraṃ ca jānīte parastrī kāmacāriṇama tasmāda yatnena bhāryāyā rakṣaṇaṃ sa cakāra ha

हिन्दी अर्थ

पिबेद् यश्चापि गज्भाम्भ: समौ स्यातां न वा समौ

English

And he knew Purandara to go after others' wives; therefore he guarded his wife with effort.

अध्याय 13

श्लोक 40.20

स कदा चिद ऋषिस तात यज्ञं कर्तुमनास तदा भार्य संरक्षणं कार्यं कथं सयाद इत्य अचिन्तयत

sa kadā cida ṛṣisa tāta yajñaṃ kartumanāsa tadā bhārya saṃrakṣaṇaṃ kāryaṃ kathaṃ sayāda itya acintayata

हिन्दी अर्थ

मासमेकं तु गज्जायां समौ स्यातां न वा समौ

English

Once, dear one, the sage, wishing to perform a sacrifice, thought: "How should my wife be guarded?"

अध्याय 13

श्लोक 40.21

रक्षा विधानं मनसा स विचिन्त्य महातपाः आहूय दयितं शिष्यं विपुलं पराह भार्गवम

rakṣā vidhānaṃ manasā sa vicintya mahātapāḥ āhūya dayitaṃ śiṣyaṃ vipulaṃ parāha bhārgavama

हिन्दी अर्थ

तिष्ठेद् यथेष्टं यश्चापि गड़ायां स विशिष्यते

English

Having considered in mind the arrangement of protection, that great ascetic called his dear pupil Vipula, a Bhargava, and said:

अध्याय 13

श्लोक 40.22

यज्ञकारॊ गमिष्यामि रुचिं चेमां सुरेश्वरः पुत्र परार्थयते नित्यं तां रक्षस्व यथाबलम

yajñakārò gamiṣyāmi ruciṃ cemāṃ sureśvaraḥ putra parārthayate nityaṃ tāṃ rakṣasva yathābalama

हिन्दी अर्थ

गड़ाजीके तटपर निवास करे, उन दोनोंमें गड़ाजीपर निवास करनेवाला ही श्रेष्ठ है

English

"I shall go to perform a sacrifice. The lord of the gods always desires this Ruchi, my son; guard her as you can.

अध्याय 13

श्लोक 40.23

आप्रमत्तेन ते भाव्यं सदा परति पुरंदरम स हि रूपाणि कुरुते विविधानि भृगूद्वह

āpramattena te bhāvyaṃ sadā parati puraṃdarama sa hi rūpāṇi kurute vividhāni bhṛgūdvaha

हिन्दी अर्थ

तथा गज्जावगाढस्य सर्वपापं प्रधूयते

English

You must be unheedless of Purandara always; he takes many forms, lifter of Bhrigu's line."

अध्याय 13

श्लोक 40.24

इत्य उक्तॊ विपुलस तेन तपस्वी नियतेन्द्रियः सदैवॊग्र तपा राजन्न अग्न्यर्कसदृशद्युतिः

itya uktò vipulasa tena tapasvī niyatendriyaḥ sadaivògra tapā rājanna agnyarkasadṛśadyutiḥ

हिन्दी अर्थ

गड़ामें गोता लगानेवाले मनुष्यके सारे पाप नष्ट हो जाते हैं

English

Thus told by him, Vipula, the ascetic of controlled senses, always of fierce austerity, O king, with splendour like fire and sun,

अध्याय 13

श्लोक 40.25

धर्मज्ञः सत्यवादी च तथेति परत्यभाषत पुनश चेदं महाराज पप्रच्छ परथितं गुरुम

dharmajñaḥ satyavādī ca tatheti paratyabhāṣata punaśa cedaṃ mahārāja papraccha parathitaṃ guruma

हिन्दी अर्थ

गतिमन्वेषमाणानां न गड़ासदृशी गति:

English

knowing dharma and truthful, said "So be it"; and again, great king, he asked his famed teacher:

अध्याय 13

श्लोक 40.26

कानि रूपाणि शक्रस्य भवन्त्य आगछतॊ मुने वपुस तेजश च कीदृग वै तन मे वयाख्यातुम अर्हसि

kāni rūpāṇi śakrasya bhavantya āgachatò mune vapusa tejaśa ca kīdṛga vai tana me vayākhyātuma arhasi

हिन्दी अर्थ

तेषां प्रतिष्ठा गड़ेह शरणं शर्म वर्म च

English

"What forms does Shakra take when he comes, sage? What body and splendour does he have? You ought to tell me."

अध्याय 13

श्लोक 40.27

ततः स भगवांस तस्मै विपुलाय महात्मने आचचक्षे यथातत्त्वं मायां शक्रस्य भारत

tataḥ sa bhagavāṃsa tasmai vipulāya mahātmane ācacakṣe yathātattvaṃ māyāṃ śakrasya bhārata

हिन्दी अर्थ

पततो नरके गज्ज संश्रितान् प्रेत्य तारयेत्

English

Then the blessed one told the great-souled Vipula truly of Shakra's magic, Bharata.

अध्याय 13

श्लोक 40.28

बहु मायः स विप्रर्षे बलहा पाकशासनः तांस तान विकुरुते भावान बहून अथ मुहुर मुहुः

bahu māyaḥ sa viprarṣe balahā pākaśāsanaḥ tāṃsa tāna vikurute bhāvāna bahūna atha muhura muhuḥ

हिन्दी अर्थ

येडभिगच्छन्ति सततं गड्भां मतिमतां वर

English

"Slayer of Bala, Pakashasana, brahmana sage, has much magic; again and again he assumes those many forms.

अध्याय 13

श्लोक 40.29

किरीटी वज्रभृद धन्वी मुकुटी बद्धकुण्डलः भवत्य अथ मुहूर्तेन चण्डाल समदर्शनः

kirīṭī vajrabhṛda dhanvī mukuṭī baddhakuṇḍalaḥ bhavatya atha muhūrtena caṇḍāla samadarśanaḥ

हिन्दी अर्थ

सुधा यथा च नागानां तथा गड्भाजलं नृणाम्

English

He becomes crowned, thunderbolt-bearing, bow-bearing, wearing a diadem and bound earrings; in a moment he looks like a Chandala.

अध्याय 13

श्लोक 40.30

शिखी जटी चीरवासाः पुनर भवति पुत्रक बृहच छरीरश च पुनः पीवरॊ ऽथ पुनः कृशः

śikhī jaṭī cīravāsāḥ punara bhavati putraka bṛhaca charīraśa ca punaḥ pīvarò 'tha punaḥ kṛśaḥ

हिन्दी अर्थ

श्रेयस्कामास्तथा गड़ामुपासन्तीह देहिन:

English

He becomes tufted, matted, bark-clad, son, and large-bodied, then stout, then lean again.

अध्याय 13

श्लोक 40.31

गौरं शयामं च कृष्णं च वर्णं विकुरुते पुनः विरूपॊ रूपवांश चैव युवा वृद्धस तथैव च

gauraṃ śayāmaṃ ca kṛṣṇaṃ ca varṇaṃ vikurute punaḥ virūpò rūpavāṃśa caiva yuvā vṛddhasa tathaiva ca

हिन्दी अर्थ

रखनेवाले प्राणी इस जगतमें गड़ाजीकी उपासना करते हैं

English

He changes colour to fair, dark and black; ugly and handsome, young and old.

अध्याय 13

श्लोक 40.32

पराज्ञॊ जडश च मूकश च हरस्वॊ दीर्घस तथैव च बराह्मणः कषत्रियश चैव वैश्यः शूद्रस तथैव च परतिलॊमानुलॊमश च भवत्य अथ शतक्रतुः

parājñò jaḍaśa ca mūkaśa ca harasvò dīrghasa tathaiva ca barāhmaṇaḥ kaṣatriyaśa caiva vaiśyaḥ śūdrasa tathaiva ca paratilòmānulòmaśa ca bhavatya atha śatakratuḥ

हिन्दी अर्थ

तथोपजीविनां गज्जा सर्वप्राणभृतामिह

English

Learned, dull, mute, short and tall, brahmin, kshatriya, vaishya, shudra, in reverse or direct order, Shatakratu becomes.

अध्याय 13

श्लोक 40.33

शुकवायस रूपी च हंसकॊकिल रूपवान सिंहव्याघ्र गजानां च रूपं धारयते पुनः

śukavāyasa rūpī ca haṃsakòkila rūpavāna siṃhavyāghra gajānāṃ ca rūpaṃ dhārayate punaḥ

हिन्दी अर्थ

अमृतान्युपजीवन्ति तथा गज्ाजलं नस:

English

He takes the form of a parrot or crow, swan or cuckoo, and the form of lions, tigers and elephants.

अध्याय 13

श्लोक 40.34

दैवं दैत्यम अथॊ राज्ञां वपुर धारयते ऽपि च सुकृशॊ वायुभग्नाङ्गः शकुनिर विकृतस तथा

daivaṃ daityama athò rājñāṃ vapura dhārayate 'pi ca sukṛśò vāyubhagnāṅgaḥ śakunira vikṛtasa tathā

हिन्दी अर्थ

आत्मानं मन्यते लोको दिविषछ्ठमिव शोभितम्

English

He takes divine, demonic and kingly forms; very thin, with limbs broken by wind, a bird, deformed.

अध्याय 13

श्लोक 40.35

चतुष पाद बहुरूपश च पुनर भवति बालिशः मक्षिका मशकादीनां वपुर धारयते ऽपि च

catuṣa pāda bahurūpaśa ca punara bhavati bāliśaḥ makṣikā maśakādīnāṃ vapura dhārayate 'pi ca

हिन्दी अर्थ

स्वर्गलोकमें स्थित हुआ-सा शोभासम्पन्न मानता है

English

Four-footed and of many forms, a fool again, and he takes the form of flies, gnats and the like.

अध्याय 13

श्लोक 40.36

न शक्यम अस्य गरहणं कर्तुं विपुलकेन चित अपि विश्वकृता तात येन सृष्टम इदं जगत

na śakyama asya garahaṇaṃ kartuṃ vipulakena cita api viśvakṛtā tāta yena sṛṣṭama idaṃ jagata

हिन्दी अर्थ

बिभर्ति रूप॑ सोर्कस्य तमोनाशाय निर्मलम्

English

He cannot be grasped by Vipula or anyone, dear one, nor even by the maker of the universe by whom this world was made.

अध्याय 13

श्लोक 40.37

पुनर अन्तर्हितः शक्रॊ दृश्यते जञानचक्षुषा वायुभूतश च स पुनर देवराजॊ भवत्य उत

punara antarhitaḥ śakrò dṛśyate jañānacakṣuṣā vāyubhūtaśa ca sa punara devarājò bhavatya uta

हिन्दी अर्थ

करनेके लिये सूर्यके समान निर्मल स्वरूप धारण करता है

English

Vanishing, Shakra is again seen by the eye of knowledge; and becoming wind, the king of gods again appears.

अध्याय 13

श्लोक 40.38

एवंरूपाणि सततं कुरुते पाकशासनः तस्माद विपुलयत्नेन रक्षेमां तनुमध्यमाम

evaṃrūpāṇi satataṃ kurute pākaśāsanaḥ tasmāda vipulayatnena rakṣemāṃ tanumadhyamāma

हिन्दी अर्थ

गड्जादर्शनजा प्रीतिव्यसनान्यपकर्षति

English

Pakashasana constantly makes such forms; therefore guard this slender-waisted woman with great effort.

अध्याय 13

श्लोक 40.39

यथा रुचिं नावलिहेद देवेन्द्रॊ भृगुसत्तम ऋताव उपहितं नयस्तं हविः शवेव दुरात्मवान

yathā ruciṃ nāvaliheda devendrò bhṛgusattama ṛtāva upahitaṃ nayastaṃ haviḥ śaveva durātmavāna

हिन्दी अर्थ

पस्पर्ध गड़ा गन्धर्वान् पुलिनैश्व शिलोच्चयान्

English

Let the lord of the gods, best of Bhrigus, not lick Ruchi as an evil dog licks an offering placed at its proper time."

अध्याय 13

श्लोक 40.40

एवम आख्याय स मुनिर यज्ञकारॊ ऽगमत तदा देव शर्मा महाभागस ततॊ भरतसत्तम

evama ākhyāya sa munira yajñakārò 'gamata tadā deva śarmā mahābhāgasa tatò bharatasattama

हिन्दी अर्थ

सम्भवेद् या परा प्रीतिर्गड्राया: पुलिने नृूणाम्

English

Having so said, the sage Devasharman, greatly fortunate, then went to perform the sacrifice, best of Bharatas.

अध्याय 13

श्लोक 40.41

विपुलस तु वचः शरुत्वा गुरॊश चिन्तापरॊ ऽभवत रक्षां च परमां चक्रे देवराजान महाबलात

vipulasa tu vacaḥ śarutvā guròśa cintāparò 'bhavata rakṣāṃ ca paramāṃ cakre devarājāna mahābalāta

हिन्दी अर्थ

वीक्ष्य गड़ां भवेत् पूतो अत्र मे नास्ति संशय:

English

Hearing his teacher's word, Vipula became absorbed in thought, and made the highest protection against the mighty lord of the gods.

अध्याय 13

श्लोक 40.42

किं नु शक्यं मया कर्तुं गुरु दाराभिरक्षणे मायावी हि सुरेन्द्रॊ ऽसौ दुर्धर्षश चापि वीर्यवान

kiṃ nu śakyaṃ mayā kartuṃ guru dārābhirakṣaṇe māyāvī hi surendrò 'sau durdharṣaśa cāpi vīryavāna

हिन्दी अर्थ

पुमांस्तारयते गज्जां वीक्ष्य स्पृष्टवावगाह्यु च

English

"What can I do in guarding my teacher's wife? The lord of the gods is a magician, unassailable and mighty.

अध्याय 13

श्लोक 40.43

नापिधायाश्रमं शक्यॊ रक्षितुं पाकशासनः उटजं वा तथा हय अस्य नानाविध सरूपता

nāpidhāyāśramaṃ śakyò rakṣituṃ pākaśāsanaḥ uṭajaṃ vā tathā haya asya nānāvidha sarūpatā

हिन्दी अर्थ

पितरों और संतानोंका उद्धार कर देता है

English

Pakashasana cannot be guarded against by closing the hermitage or the hut; his forms are many.

अध्याय 13

श्लोक 40.44

वायुरूपेण वा शक्रॊ गुरु पत्नीं परधर्षयेत तस्माद इमां संप्रविश्य रुचिं सथास्ये ऽहम अद्य वै

vāyurūpeṇa vā śakrò guru patnīṃ paradharṣayeta tasmāda imāṃ saṃpraviśya ruciṃ sathāsye 'hama adya vai

हिन्दी अर्थ

कुलोंका भगवती गंगा विशेषरूपसे उद्धार कर देती हैं

English

Shakra might assail the teacher's wife in the form of wind; therefore, entering her, I shall stay as Ruchi today.

अध्याय 13

श्लोक 40.45

अथ वा पौरुषेणेयम अशक्या रक्षितुं मया बहुरूपॊ हि भगवाञ शरूयते हरिवाहनः

atha vā pauruṣeṇeyama aśakyā rakṣituṃ mayā bahurūpò hi bhagavāña śarūyate harivāhanaḥ

हिन्दी अर्थ

पुनात्यपुण्यान् पुरुषान शतशो5थ सहस्रश:

English

Or this woman cannot be guarded by me by manly means, for the blessed lord of bay horses is heard to have many forms.

अध्याय 13

श्लोक 40.46

सॊ ऽहं यॊगबलाद एनां रक्षिष्ये पाकशासनात गात्राणि गात्रैर अस्याहं संप्रवेक्ष्ये ऽभिरक्षितुम

sò 'haṃ yògabalāda enāṃ rakṣiṣye pākaśāsanāta gātrāṇi gātraira asyāhaṃ saṃpravekṣye 'bhirakṣituma

हिन्दी अर्थ

स पितृंस्तर्पयेद् गाड़्मभिगम्य सुरांसतथा

English

So by the power of yoga I shall guard her from Pakashasana; I shall enter her limbs with my limbs to guard her.

अध्याय 13

श्लोक 40.47

यद्य उच्छिष्टाम इमां पत्नीं रुचिं पश्येत मे गुरुः शप्स्यत्य असंशयं कॊपाद दिव्यज्ञानॊ महातपाः

yadya ucchiṣṭāma imāṃ patnīṃ ruciṃ paśyeta me guruḥ śapsyatya asaṃśayaṃ kòpāda divyajñānò mahātapāḥ

हिन्दी अर्थ

पास जाकर उनके जलसे देवताओं तथा पितरोंका तर्पण करे

English

If my teacher, of divine knowledge and great austerity, were to see this wife Ruchi defiled, he would doubtless curse me in anger.

अध्याय 13

श्लोक 40.48

न चेयं रक्षितुं शक्या यथान्या परमदा नृभिः मायावी हि सुरेन्द्रॊ ऽसाव अहॊ पराप्तॊ ऽसमि संशयम

na ceyaṃ rakṣituṃ śakyā yathānyā paramadā nṛbhiḥ māyāvī hi surendrò 'sāva ahò parāptò 'sami saṃśayama

हिन्दी अर्थ

प्राप्रुयात् पुरुषोत्यन्तं गड्जां प्राप्प यदाप्रुयात्

English

And she cannot be guarded by men as other women can; the lord of gods is a magician; ah, I have come into doubt.

अध्याय 13

श्लोक 40.49

अवश्य करणीयं हि गुरॊर इह हि शासनम यदि तव एतद अहं कुर्याम आश्चर्यं सयात कृतं मया

avaśya karaṇīyaṃ hi guròra iha hi śāsanama yadi tava etada ahaṃ kuryāma āścaryaṃ sayāta kṛtaṃ mayā

हिन्दी अर्थ

किसी कर्मसे भी नहीं पा सकता

English

The teacher's command must be done here; if I do this, it would be a wonder done by me.

अध्याय 13

श्लोक 40.50

यॊगेनानुप्रविश्येह गुरु पत्न्याः कलेवरम निर्मुक्तस्य रजॊरूपान नापराधॊ भवेन मम

yògenānupraviśyeha guru patnyāḥ kalevarama nirmuktasya rajòrūpāna nāparādhò bhavena mama

हिन्दी अर्थ

जन्मके अन्धों, पंगुओं और मुर्दोके समान हैं

English

Entering by yoga the body of the teacher's wife, I would have no offence, being released from the form of rajas.

अध्याय 13

श्लोक 40.51

यथा हि शून्यां पथिकः सभाम अध्यावसेत पथि तथाद्यावासयिष्यामि गुरु पत्न्याः कलेवरम

yathā hi śūnyāṃ pathikaḥ sabhāma adhyāvaseta pathi tathādyāvāsayiṣyāmi guru patnyāḥ kalevarama

हिन्दी अर्थ

देवै: सेन्द्रैश्न को गड़ां नोपसेवेत मानव:

English

As a traveller lodges on the road in an empty hall, so I shall lodge today in the teacher's wife's body.

अध्याय 13

श्लोक 40.52

असक्तः पद्मपत्रस्थॊ जलबिन्दुर यथा चलः एवम एव शरीरे ऽसया निवत्स्यामि समाहितः

asaktaḥ padmapatrasthò jalabindura yathā calaḥ evama eva śarīre 'sayā nivatsyāmi samāhitaḥ

हिन्दी अर्थ

करते हैं, उन गंगाजीका सेवन कौन मनुष्य नहीं करेगा?

English

As a drop of water unattached and trembling on a lotus leaf, so I shall dwell composed in her body."

अध्याय 13

श्लोक 40.53

इत्य एवं धर्मम आलॊक्य वेद वेदांश च सर्वशः तपश च विपुलं दृष्ट्वा गुरॊर आत्मन एव च

itya evaṃ dharmama ālòkya veda vedāṃśa ca sarvaśaḥ tapaśa ca vipulaṃ dṛṣṭvā guròra ātmana eva ca

हिन्दी अर्थ

विद्यावद्धि: श्रितां गड़ां पुमान् को नाम नाश्रयेत्

English

Thus having considered dharma, the Vedas in every way, his great austerity and his teacher's own,

अध्याय 13

श्लोक 40.54

इति निश्चित्य मनसा रक्षां परति स भार्गवः आतिष्ठत परमं यत्नं यथा तच छृणु पार्थिव

iti niścitya manasā rakṣāṃ parati sa bhārgavaḥ ātiṣṭhata paramaṃ yatnaṃ yathā taca chṛṇu pārthiva

हिन्दी अर्थ

गंगाजीका कौन मनुष्य आश्रय नहीं लेगा?

English

having resolved so in mind, that Bhargava made supreme effort at protection; hear how, king.

अध्याय 13

श्लोक 40.55

गुरु पत्नीम उपासीनॊ विपुलः स महातपाः उपासीनाम अनिन्द्याङ्गीं कथाभिः समलॊभयत

guru patnīma upāsīnò vipulaḥ sa mahātapāḥ upāsīnāma anindyāṅgīṃ kathābhiḥ samalòbhayata

हिन्दी अर्थ

चिन्तयेन्मनसा गड़ां स गतिं परमां लभेत्

English

Sitting near the teacher's wife, the great ascetic Vipula tempted the blameless-limbed seated woman with conversation.

अध्याय 13

श्लोक 40.56

नेत्राभ्यां नेत्रयॊर अस्या रश्मीन संयॊज्य रश्मिभिः विवेश विपुलः कायम आकाशं पवनॊ यथा

netrābhyāṃ netrayòra asyā raśmīna saṃyòjya raśmibhiḥ viveśa vipulaḥ kāyama ākāśaṃ pavanò yathā

हिन्दी अर्थ

आ देहपतनाद् गड़मुपास्ते य: पुमानिह

English

Joining the rays of his eyes to the rays of her eyes, Vipula entered her body like wind into the sky.

अध्याय 13

श्लोक 40.57

लक्षणं लक्षणेनैव वदनं वदनेन च अविचेष्टन्न अतिष्ठद वै छायेवान्तर्गतॊ मुनिः

lakṣaṇaṃ lakṣaṇenaiva vadanaṃ vadanena ca aviceṣṭanna atiṣṭhada vai chāyevāntargatò muniḥ

हिन्दी अर्थ

दधार शिरसा गड्जां तामेव दिवि सेवते

English

With mark to mark and face to face, motionless, the sage stayed within, like a shadow.

अध्याय 13

श्लोक 40.58

ततॊ विष्टभ्य विपुलॊ गुरु पत्न्याः कलेवरम उवास रक्षणे युक्तॊ न च सा तम अबुध्यत

tatò viṣṭabhya vipulò guru patnyāḥ kalevarama uvāsa rakṣaṇe yuktò na ca sā tama abudhyata

हिन्दी अर्थ

देवेशश्व॒ तथा नृणां गज्ञा च सरिता तथा

English

Then Vipula, holding fast the teacher's wife's body, dwelt engaged in guarding her, and she did not notice him.

अध्याय 13

श्लोक 40.59

यं कालं नागतॊ राजन गुरुस तस्य महात्मनः करतुं समाप्य सवगृहं तं कालं सॊ ऽभयरक्षत

yaṃ kālaṃ nāgatò rājana gurusa tasya mahātmanaḥ karatuṃ samāpya savagṛhaṃ taṃ kālaṃ sò 'bhayarakṣata

हिन्दी अर्थ

न भवेद्धि तथा दुःख यथा गड़ावियोगजम्

English

For as long a time, king, as that great soul's teacher had not come, having completed the sacrifice, to his house, for that long he guarded her.

अध्याय 13

श्लोक 41.1

[भ] ततः कदा चिद देवेन्द्रॊ दिव्यरूपवपुर धरः इदम अन्तरम इत्य एवं ततॊ ऽभयागाद अथाश्रमम

[bha] tataḥ kadā cida devendrò divyarūpavapura dharaḥ idama antarama itya evaṃ tatò 'bhayāgāda athāśramama

हिन्दी अर्थ

यत्पुत्रान्सगरस्येतो भस्माख्याननयद् दिवम्

English

"Yudhishthira said, 'What should a man do in order to pass pleasantly through this and the other world. How, indeed, should one conduct oneself? What practices should one adopt with this end in view?'

अध्याय 13

श्लोक 41.2

रूपम अप्रतिमं कृत्वा लॊभनीयं जनाधिप दर्शनीयतमॊ भूत्वा परविवेश तम आश्रमम

rūpama apratimaṃ kṛtvā lòbhanīyaṃ janādhipa darśanīyatamò bhūtvā paraviveśa tama āśramama

हिन्दी अर्थ

गज़ोक्षितानां भुवनस्य पनथा:

English

Making an incomparable and tempting form, lord of men, becoming most beautiful to see, he entered that hermitage.

अध्याय 13

श्लोक 41.3

स ददर्श तम आसीनं विपुलस्य कलेवरम निश्चेष्टं सतब्धनयनं यथा लेख्य गतं तथा

sa dadarśa tama āsīnaṃ vipulasya kalevarama niśceṣṭaṃ satabdhanayanaṃ yathā lekhya gataṃ tathā

हिन्दी अर्थ

भक्‍त्या युक्त: श्रद्धया श्रद्दधान:

English

He saw Vipula's body seated, motionless, with fixed eyes, as if painted in a picture.

अध्याय 13

श्लोक 41.4

रुचिं च रुचिरापाङ्गीं पीनश्रॊणिपयॊधराम पद्मपत्र विशालाक्षीं संपूर्णेन्दु निभाननाम

ruciṃ ca rucirāpāṅgīṃ pīnaśròṇipayòdharāma padmapatra viśālākṣīṃ saṃpūrṇendu nibhānanāma

हिन्दी अर्थ

गड्जाया: स्तवसंयुक्तं स मुच्येत् सर्वकिल्बिषै:

English

And Ruchi, lovely-cornered of eye, with full hips and breasts, large-eyed like a lotus leaf, with a face like the full moon.

अध्याय 13

श्लोक 41.5

सा तम आलॊक्य सहसा परत्युत्थातुम इयेष ह रूपेण विस्मिता कॊ ऽसीत्य अथ वक्तुम इहेच्छती

sā tama ālòkya sahasā paratyutthātuma iyeṣa ha rūpeṇa vismitā kò 'sītya atha vaktuma ihecchatī

हिन्दी अर्थ

गुणैश्व विविधै: सर्वर्वयसा च समन्वित:

English

Seeing him, she suddenly wished to rise, astonished at his beauty, wishing to say "Who are you?"

अध्याय 13

श्लोक 41.6

उत्थातु कामापि सती वयतिष्ठद विपुलेन सा निगृहीता मनुष्येन्द्र न शशाक विचेष्टितुम

utthātu kāmāpi satī vayatiṣṭhada vipulena sā nigṛhītā manuṣyendra na śaśāka viceṣṭituma

हिन्दी अर्थ

नान्यस्त्वदन्यो लोकेषु प्रष्टव्यो5स्ति नराधिप

English

Though wishing to rise, she stayed, held fast by Vipula, lord of men, and could not move.

अध्याय 13

श्लोक 41.7

ताम आबभाषे देवेन्द्र साम्ना परमवल्गुणा तवदर्थम आगतं विद्धि देवेन्द्रं मां शुचिस्मिते

tāma ābabhāṣe devendra sāmnā paramavalguṇā tavadarthama āgataṃ viddhi devendraṃ māṃ śucismite

हिन्दी अर्थ

ब्राह्म॒ण्यं प्राप्रुयाद् येन तन्मे व्याख्यातुमरहसि

English

The lord of gods spoke to her with very sweet conciliation: "Know me, pure-smiling one, to be Indra, come for your sake.

अध्याय 13

श्लोक 41.8

कलिश्यमानम अनङ्गेन तवत संकल्पॊद्भवेन वै तत्पर्याप्नुहि मां सुभ्रु पुरा कालॊ ऽतिवर्तते

kaliśyamānama anaṅgena tavata saṃkalpòdbhavena vai tatparyāpnuhi māṃ subhru purā kālò 'tivartate

हिन्दी अर्थ

उपायसे उसे पा सकता है? यह मुझे बताइये

English

Tormented by desire born of my thought of you, satisfy me, fair-browed one; time is passing."

अध्याय 13

श्लोक 41.9

तम एवं वादिनं शक्रं शुश्राव विपुलॊ मुनिः गुरु पत्न्याः शरीरस्थॊ ददर्श च सुराधिपम

tama evaṃ vādinaṃ śakraṃ śuśrāva vipulò muniḥ guru patnyāḥ śarīrasthò dadarśa ca surādhipama

हिन्दी अर्थ

ब्राह्म॒ण्यमथ चेदिच्छेत् तन्मे ब्रूहि पितामह

English

The sage Vipula heard Shakra speaking so, and, dwelling in his teacher's wife's body, saw the lord of the gods.

अध्याय 13

श्लोक 41.10

न शशाक च सा राजन परत्युत्थातुम अनिन्दिता वक्तुं च नाशकद राजन विष्टब्धा विपुलेन सा

na śaśāka ca sā rājana paratyutthātuma aninditā vaktuṃ ca nāśakada rājana viṣṭabdhā vipulena sā

हिन्दी अर्थ

गता धीरास्ते विबुधै: समत्वम्

English

"Bhishma said, 'One should avoid the three acts that are done with the body, the four that are done with speech, the three that are done with the mind, and the ten paths of action. The three acts that are done with the body and should be wholly avoided are the destruction of the lives of other creatures, theft or appropriation of what belongs to other persons, and the enjoyment of other people's wives. The four acts that are done with speech, O king, and that should never be indulged in or even thought of, are evil conversation, harsh words, publishing other people's faults, and falsehood. Coveting the possessions of others, doing injury to others, and disbelief in the ordinances of the Vedas, are the three acts done with the mind which should always be avoided. 1 Hence, one should never do any evil act in word, body, or mind. By doing good and evil acts, one is sure to enjoy or endure the just consequences thereof. Nothing can be more certain than this.'"

अध्याय 13

श्लोक 41.11

आकारं गुरु पत्न्यास तु विज्ञाय स भृगूद्वहः निजग्राह महातेजा यॊगेन बलवत परभॊ बबन्ध यॊगबन्धैश च तस्याः सर्वेन्द्रियाणि सः

ākāraṃ guru patnyāsa tu vijñāya sa bhṛgūdvahaḥ nijagrāha mahātejā yògena balavata parabhò babandha yògabandhaiśa ca tasyāḥ sarvendriyāṇi saḥ

हिन्दी अर्थ

अपना शरीर त्याग दिया है वे धीर पुरुष देवताओंके समान हो गये

English

original, these are given in the negative form. Absence of coveting the possessions of others is the act that is directed to be followed. So compassion for all creatures is prescribed; and, lastly, the belief is directed to be entertained that acts have fruits, for the Vedas declare as such. He that does not believe that acts have fruits disbelieve the very Vedas which of course, is a sinful act.

अध्याय 13

श्लोक 41.12

तां निर्विकारां दृष्ट्वा तु पुनर एव शचीपतिः उवाच वरीडितॊ राजंस तां यॊगबलमॊहिताम

tāṃ nirvikārāṃ dṛṣṭvā tu punara eva śacīpatiḥ uvāca varīḍitò rājaṃsa tāṃ yògabalamòhitāma

हिन्दी अर्थ

निषेविता सर्वकामैर्युनक्ति

English

Seeing her unchanged, the lord of Shachi, ashamed, spoke again to her, bewildered by the power of yoga, O king.

अध्याय 13

श्लोक 41.13

एह्य एहीति ततः सा तं परतिवक्तुम इयेष च स तां वाचं गुरॊः पत्न्या विपुलः पर्यवर्तयत

ehya ehīti tataḥ sā taṃ parativaktuma iyeṣa ca sa tāṃ vācaṃ guròḥ patnyā vipulaḥ paryavartayata

हिन्दी अर्थ

त्रिलोकगोण्तीं ये गड्ां संश्रितास्‍्ते दिवं गता:

English

"Come, come," he said; then she wished to answer him, but Vipula turned that speech of the teacher's wife.

अध्याय 13

श्लोक 41.14

भॊः किम आगमने कृत्यम इति तस्याश च निःसृता वक्राच छशाङ्क परतिमाद वाणी संस्कारभूषिता

bhòḥ kima āgamane kṛtyama iti tasyāśa ca niḥsṛtā vakrāca chaśāṅka paratimāda vāṇī saṃskārabhūṣitā

हिन्दी अर्थ

इष्टां गतिं तस्य सुरा दिशन्ति

English

"Ho, what is the purpose of your coming?": her speech, adorned with refinement, issued from her moon-like mouth.

अध्याय 13

श्लोक 41.15

वरीडिता सा तु तद वाक्यम उक्त्वा परवशा तदा पुरंदरश च संत्रस्तॊ बभूव विमनास तदा

varīḍitā sā tu tada vākyama uktvā paravaśā tadā puraṃdaraśa ca saṃtrastò babhūva vimanāsa tadā

हिन्दी अर्थ

गड्ां गता ये त्रिदिवं गतास्ते

English

Ashamed, she spoke that word, helpless then; and Purandara became alarmed and troubled in mind.

अध्याय 13

श्लोक 41.16

स तद वैकृतम आलक्ष्य देवराजॊ विशां पते अवैक्षत सहस्राक्षस तदा दिव्येन चक्षुषा

sa tada vaikṛtama ālakṣya devarājò viśāṃ pate avaikṣata sahasrākṣasa tadā divyena cakṣuṣā

हिन्दी अर्थ

मर्त्या: सर्वे कृतकृत्या भवन्ति

English

Noticing that change, lord of men, the thousand-eyed lord of the gods then looked with divine sight.

अध्याय 13

श्लोक 41.17

ददर्श च मुनिं तस्याः शरीरान्तर गॊचरम परतिबिम्बम इवादर्शे गुरु पत्न्याः शरीरगम

dadarśa ca muniṃ tasyāḥ śarīrāntara gòcarama paratibimbama ivādarśe guru patnyāḥ śarīragama

हिन्दी अर्थ

गड़ावतीर्णा वियतो विश्वतोया

English

And he saw the sage within her body, like a reflection in a mirror, residing in the teacher's wife's body.

अध्याय 13

श्लोक 41.18

स तं घॊरेण तपसा युक्तं दृष्ट्वा पुरंदरः परावेपत सुसंप्त्रस्तः शापभीतस तदा विभॊ

sa taṃ ghòreṇa tapasā yuktaṃ dṛṣṭvā puraṃdaraḥ parāvepata susaṃptrastaḥ śāpabhītasa tadā vibhò

हिन्दी अर्थ

गज्जा लोकानां पुण्यदा वै त्रयाणाम्

English

Seeing him joined with terrible austerity, Purandara trembled, greatly alarmed, afraid of a curse then, lord.

अध्याय 13

श्लोक 41.19

विमुच्य गुरु पत्नीं तु विपुलः सुमहातपाः सवं कलेवरम आविश्य शक्रं भीतम अथाब्रवीत

vimucya guru patnīṃ tu vipulaḥ sumahātapāḥ savaṃ kalevarama āviśya śakraṃ bhītama athābravīta

हिन्दी अर्थ

सौभाग्यवती तथा तीनों लोकोंको पुण्य प्रदान करनेवाली हैं

English

Leaving the teacher's wife, Vipula of great austerity entered his own body and said to the frightened Shakra:

अध्याय 13

श्लोक 41.20

अजितेन्द्रिय पापात्मन कामाक्मक पुरंदर नचिरं पूजयिष्यन्ति देवास तवां मानुषास तथा

ajitendriya pāpātmana kāmākmaka puraṃdara naciraṃ pūjayiṣyanti devāsa tavāṃ mānuṣāsa tathā

हिन्दी अर्थ

गुहस्य ब्रह्म॒ण्यतया च नित्यम्

English

"Unmastered in senses, sinful, lustful Purandara, gods and men will not long honour you.

अध्याय 13

श्लोक 41.21

किं नु तद विस्मृतं शक्र न तन मनसि ते सथितम गौतमेनासि यन मुक्तॊ भगाङ्क परिचिह्नितः

kiṃ nu tada vismṛtaṃ śakra na tana manasi te sathitama gautamenāsi yana muktò bhagāṅka paricihnitaḥ

हिन्दी अर्थ

स्ते ब्रह्मण: सदनं सम्प्रयाता:

English

Have you forgotten that, Shakra? Is it not in your mind that you were freed by Gautama, marked with the signs of the womb?

अध्याय 13

श्लोक 41.22

जाने तवां बालिशमतिम अकृतात्मानम अस्थिरम मयेयं रक्ष्यते मूढ गच्छ पापयथा गतम

jāne tavāṃ bāliśamatima akṛtātmānama asthirama mayeyaṃ rakṣyate mūḍha gaccha pāpayathā gatama

हिन्दी अर्थ

सब प्रकारसे शरण लेते हैं वे देहत्यागके पश्चात् ब्रह्मलोकमें जाते हैं

English

I know you to be childish of mind, unpractised and unsteady; this woman is guarded by me, fool; go, sinner, as you came.

अध्याय 13

श्लोक 41.23

नाहं तवाम अद्य मूढात्मन दहेयं हि सवतेजसा कृपायमाणस तु न ते दग्धुम इच्छामि वासव

nāhaṃ tavāma adya mūḍhātmana daheyaṃ hi savatejasā kṛpāyamāṇasa tu na te dagdhuma icchāmi vāsava

हिन्दी अर्थ

गज़ा सहैवात्मवशैरुपास्या

English

I will not burn you with my own splendour today, fool, but out of compassion I do not wish to burn you, Vasava.

अध्याय 13

श्लोक 41.24

स च घॊरतपा धीमान गुरुर मे पापचेतसम दृष्ट्वा तवां निर्दहेद अद्य करॊधदीप्तेन चक्षुषा

sa ca ghòratapā dhīmāna gurura me pāpacetasama dṛṣṭvā tavāṃ nirdaheda adya karòdhadīptena cakṣuṣā

हिन्दी अर्थ

अपने मनको वशमें करके सदा मातृभावसे गंगाजीकी उपासना करनी चाहिए

English

My teacher, wise and of terrible austerity, seeing you of sinful mind, would burn you today with an eye kindled by anger.

अध्याय 13

श्लोक 41.25

नैवं तु शक्र कर्तव्यं पुनर मान्याश च ते दविजाः मा गमः स सुतामात्यॊ ऽतययं बरह्मबलार्दितः

naivaṃ tu śakra kartavyaṃ punara mānyāśa ca te davijāḥ mā gamaḥ sa sutāmātyò 'tayayaṃ barahmabalārditaḥ

हिन्दी अर्थ

गड्ां श्रयेदात्मवान् सिद्धिकाम:

English

You must not do so again, Shakra; and the twice-born are to be respected by you. Do not go with your sons and ministers, utterly afflicted by the strength of Brahman.

अध्याय 13

श्लोक 41.26

अमरॊ ऽसमीति यद बुद्धिम एताम आस्थाय वर्तसे मावमंस्था न तपसाम असाध्यं नाम किं चन

amarò 'samīti yada buddhima etāma āsthāya vartase māvamaṃsthā na tapasāma asādhyaṃ nāma kiṃ cana

हिन्दी अर्थ

पुंसां भयं नेह चामुत्र विद्यात्

English

Do not scorn, resorting to this thought 'I am immortal'; there is nothing at all unattainable by austerity."

अध्याय 13

श्लोक 41.27

तच छरुत्वा वचनं शक्रॊ विपुलस्य महात्मनः अकिं चिद उक्त्वा वरीडितस तत्रैवान्तरधीयत

taca charutvā vacanaṃ śakrò vipulasya mahātmanaḥ akiṃ cida uktvā varīḍitasa tatraivāntaradhīyata

हिन्दी अर्थ

परलोकमें भय नहीं रहता

English

Hearing the great-souled Vipula's word, Shakra, ashamed and saying nothing, vanished right there.

अध्याय 13

श्लोक 41.28

मुहूर्तयाते शक्रे तु देव शर्मा महातपाः कृत्वा यज्ञं यथाकामम आजगाम सवम आश्रमम

muhūrtayāte śakre tu deva śarmā mahātapāḥ kṛtvā yajñaṃ yathākāmama ājagāma savama āśramama

हिन्दी अर्थ

गुणान् सर्वान् परिमातुं तथैव

English

When Shakra had gone a moment, the great ascetic Devasharman, having finished the sacrifice as he wished, came to his own hermitage.

अध्याय 13

श्लोक 41.29

आगते ऽथ गुरौ राजन विपुलः परियकर्मकृत रक्षितां गुरवे भार्यां नयवेदयद अनिन्दिताम

āgate 'tha gurau rājana vipulaḥ pariyakarmakṛta rakṣitāṃ gurave bhāryāṃ nayavedayada aninditāma

हिन्दी अर्थ

कदापि सम्भव नहीं है

English

When the teacher had come, O king, Vipula, doing what pleased him, presented the blameless wife guarded to the teacher.

अध्याय 13

श्लोक 41.30

अभिवाद्य च शान्तात्मा स गुरुं गुरुवत्सलः विपुलः पर्युपातिष्ठद यथापूर्वम अशङ्कितः

abhivādya ca śāntātmā sa guruṃ guruvatsalaḥ vipulaḥ paryupātiṣṭhada yathāpūrvama aśaṅkitaḥ

हिन्दी अर्थ

यथ्थेष्टमिष्टान् विहरिष्यसि त्वम्

English

Saluting his teacher, the peaceful-souled Vipula, fond of his teacher, waited upon him as before, without fear.

अध्याय 13

श्लोक 41.31

विश्रान्ताय ततस तस्मै सहासीनाय भार्यया निवेदयाम आस तदा विपुलः शक्र कर्म तत

viśrāntāya tatasa tasmai sahāsīnāya bhāryayā nivedayāma āsa tadā vipulaḥ śakra karma tata

हिन्दी अर्थ

जगति युनक्ति सुखैश्न भक्तिमन्तम्

English

Then, to him rested and seated with his wife, Vipula told that deed of Shakra.

अध्याय 13

श्लोक 41.32

तच छरुत्वा स मुनिस तुष्टॊ विपुलस्य परतापवान बभूव शीलवृत्ताभ्यां तपसा नियमेन च

taca charutvā sa munisa tuṣṭò vipulasya paratāpavāna babhūva śīlavṛttābhyāṃ tapasā niyamena ca

हिन्दी अर्थ

गगनतलं द्युतिमान् विवेश सिद्ध:

English

Hearing it, the mighty sage was pleased with Vipula by his conduct, austerity and discipline.

अध्याय 13

श्लोक 41.33

विपुलस्य गुरौ वृत्तिं भक्तिम आत्मनि च परभुः धर्मे च सथिरतां दृष्ट्वा साधु साध्व इत्य उवाच ह

vipulasya gurau vṛttiṃ bhaktima ātmani ca parabhuḥ dharme ca sathiratāṃ dṛṣṭvā sādhu sādhva itya uvāca ha

हिन्दी अर्थ

गड़ामुपास्य विधिवत् सिद्धि प्राप सुदुर्लभाम्

English

Seeing Vipula's behaviour toward his teacher, his devotion in himself and his steadiness in dharma, the lord said "Well, well."

अध्याय 13

श्लोक 41.34

परतिनन्द्य च धर्मात्मा शिष्यं धर्मपरायणम वरेणच छन्दयाम आस स तस्माद गुरुवत्सलः अनुज्ञातश च गुरुणा चचारानुत्तमं तपः

paratinandya ca dharmātmā śiṣyaṃ dharmaparāyaṇama vareṇaca chandayāma āsa sa tasmāda guruvatsalaḥ anujñātaśa ca guruṇā cacārānuttamaṃ tapaḥ

हिन्दी अर्थ

गड्भामभ्येहि सतत प्राप्स्यसे सिद्धिमुत्तमाम्

English

Approving his righteous-souled pupil, devoted to dharma, he offered him a boon; and, fond of his teacher, Vipula, permitted by his teacher, practised unsurpassed austerity.

अध्याय 13

श्लोक 41.35

तथैव देव शर्मापि सभार्यः स महातपाः निर्भयॊ बलवृत्रघ्नाच चचार विजने वने

tathaiva deva śarmāpi sabhāryaḥ sa mahātapāḥ nirbhayò balavṛtraghnāca cacāra vijane vane

हिन्दी अर्थ

युधिष्ठिर: परां प्रीतिमगच्छद् भ्रातृभि: सह

English

Likewise the greatly ascetic Devasharman with his wife lived fearless in a solitary forest, from the mighty slayer of Vritra.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।