Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 27/87 · श्लोक 47.1–47.61

पूर्ण अध्याय पाठ61 श्लोक

अध्याय 13

श्लोक 47.1

[य] सर्वशास्त्रविधानज्ञ राजधर्मार्थवित्तम अतीव संशयच छेत्ता भवान वै परथितः कषितौ

[ya] sarvaśāstravidhānajña rājadharmārthavittama atīva saṃśayaca chettā bhavāna vai parathitaḥ kaṣitau

हिन्दी अर्थ

तस्य पुन्रैहि मे कृत्स्नो ब्रह्मन् वंश: प्रणाशित:

English

Sankara. The Valikhilyas were on a former occasion disregarded by Maghavat. Filled with wrath at this, they gratified the illustrious Rudra. That lord of the universe, that foremost one of all the deities, thus gratified by the Valikhilyas, said unto them,— Ye shall succeed by your penances in creating a bird that will rob Indra of the Amrita. Through the wrath of Mahadeva on a former occasion, all the waters disappeared. The deities gratified him by performing a sacrifice called Saptakapala, and caused, through his grace, other waters to flow into the worlds. Verily, when the three-eyed deity became gratified, water once more appeared in the world. The wife of Atri, who was conversant with the Vedas, abandoned her husband in a huff and said,— I shall no longer live in subjection to that ascetic— Having said these words, she sought the protection of Mahadeva. Through fear of her lord, Atri, passed three hundred years, abstaining from all food. And all this time she slept on wooden clubs for the purpose of gratifying Bhava. The great deity then appeared unto her and then smilingly addressed her, saying— Thou shalt obtain a son. And thou shalt get that son without the need of a husband, simply through the grace of Rudra. Without doubt that son, born in the race of his father, shall become celebrated for his worth, and assume a name after thee. The illustrious Vikarna also, O slayer of Madhu, full of devotion to Mahadeva, gratified him with severe penances and obtained high and happy success. Sakalya, too, of restrained soul, adored Bhava in a mental sacrifice that he performed for nine hundred years, O Kesava. Gratified with him the illustrious deity said unto him,— Thou shalt become a great author. O son, inexhaustible shall thy fame be in the three worlds. Thy race also shall never come to an end and shall be adorned by many great Rishis that shall take birth in it. Thy son will become the foremost of Brahmanas and will make the Sutras of thy work. There was a celebrated Rishi of the name of Savarni in the Krita age. Here, in this asylum, he underwent severe penances for six thousand years. The illustrious Rudra said,— I am gratified with thee, O sinless one! Without being subject to decrepitude or death, thou shalt become an author celebrated through all the worlds!— In days of yore, Sakra, also, in Baranasi, filled with devotion, O Janarddana, adored Mahadeva who has empty space alone

अध्याय 13

श्लोक 47.2

कश चित तु संशयॊ मे ऽसति तन मे बरूहि पितामह अस्याम आपदि कष्टायाम अन्यं पृच्छाम कं वयम

kaśa cita tu saṃśayò me 'sati tana me barūhi pitāmaha asyāma āpadi kaṣṭāyāma anyaṃ pṛcchāma kaṃ vayama

हिन्दी अर्थ

स ब्रह्मचारी विप्रर्षि: श्रीमान् गृत्समदो5भवत्

English

[Yudhishthira said:] I have a certain doubt; tell it to me, grandfather. In this painful calamity whom else should we ask?

अध्याय 13

श्लोक 47.3

यथा नरेण कर्तव्यं यश च धर्मः सनातनः एतत सर्वं महाबाहॊ भवान वयाख्यातुम अर्हति

yathā nareṇa kartavyaṃ yaśa ca dharmaḥ sanātanaḥ etata sarvaṃ mahābāhò bhavāna vayākhyātuma arhati

हिन्दी अर्थ

नारदस्य च संवाद वासुदेवस्य चोभयो:

English

As a man must act and what is eternal dharma, all this you ought to explain, mighty-armed.

अध्याय 13

श्लोक 47.4

चतस्रॊ विहिता भार्या बराह्मणस्य पितामह बराह्मणी कषत्रिया वैश्या शूद्रा च रतिम इच्छतः

catasrò vihitā bhāryā barāhmaṇasya pitāmaha barāhmaṇī kaṣatriyā vaiśyā śūdrā ca ratima icchataḥ

हिन्दी अर्थ

सत्यं धर्म क्षितिं गाश्न तान्ू नमस्यामि यादव

English

Four wives are ordained for a brahmana, grandfather: brahmin, kshatriya, vaishya and shudra, if he wishes pleasure.

अध्याय 13

श्लोक 47.5

तत्र जातेषु पुत्रेषु सर्वासां कुरुसत्तम आनुपूर्व्येण कस तेषां पित्र्यं दायादम अर्हति

tatra jāteṣu putreṣu sarvāsāṃ kurusattama ānupūrvyeṇa kasa teṣāṃ pitryaṃ dāyādama arhati

हिन्दी अर्थ

कपोततवृत्तयो नित्यं तान् नमस्यामि यादव

English

Among sons born there of all of them, best of the Kurus, in order, which of them deserves the paternal inheritance?

अध्याय 13

श्लोक 47.6

केन वा किं ततॊ हार्यं पितृवित्तात पितामह एतद इच्छामि कथितं विभागस तेषु यः समृतः

kena vā kiṃ tatò hāryaṃ pitṛvittāta pitāmaha etada icchāmi kathitaṃ vibhāgasa teṣu yaḥ samṛtaḥ

हिन्दी अर्थ

भवन्ति ये दानरता दुर्गाण्यतितरन्ति ते

English

By whom and what should be taken from the father's wealth, grandfather? I wish to hear told the division among them that is remembered.

अध्याय 13

श्लोक 47.7

[भ] बराह्मणः कषत्रियॊ वैश्यस तरयॊ वर्णा दविजातयः एतेषु विहितॊ धर्मॊ बराह्मणस्य युधिष्ठिर

[bha] barāhmaṇaḥ kaṣatriyò vaiśyasa tarayò varṇā davijātayaḥ eteṣu vihitò dharmò barāhmaṇasya yudhiṣṭhira

हिन्दी अर्थ

अन्नका भोजन करते हैं वे भी दुर्गम संकटसे पार हो जाते हैं

English

[Bhishma said:] Brahmana, kshatriya and vaishya are the three twice-born classes; among these dharma is ordained for the brahmana, Yudhishthira.

अध्याय 13

श्लोक 47.8

वैषम्याद अथ वा लॊभात कामाद वापि परंतप बराह्मणस्य भवेच छूद्रा न तु दृष्टान्ततः समृता

vaiṣamyāda atha vā lòbhāta kāmāda vāpi paraṃtapa barāhmaṇasya bhaveca chūdrā na tu dṛṣṭāntataḥ samṛtā

हिन्दी अर्थ

प्राप्ता: सोमाहुतिं चैव दुर्गाण्यतितरन्ति ते

English

By accident or greed or desire, scorcher of foes, a shudra woman may be for a brahmana, but is not remembered as an example.

अध्याय 13

श्लोक 47.9

शुद्रां शयनम आरॊप्य बराह्मणः पीडितॊ भवेत परायश्चित्तीयते चापि विधिदृष्टेन हेतुना

śudrāṃ śayanama āròpya barāhmaṇaḥ pīḍitò bhaveta parāyaścittīyate cāpi vidhidṛṣṭena hetunā

हिन्दी अर्थ

यथा त्वं वृष्णिशार्टूलेत्युक्त्वैवे विरराम सः

English

A brahmana, placing a shudra woman on his bed, becomes afflicted, and an expiation is made by the rule seen.

अध्याय 13

श्लोक 47.10

तत्र जातेष्व अपत्येषु दविगुणं सयाद युधिष्ठिर अतस ते नियमं वित्ते संप्रवक्ष्यामि भारत

tatra jāteṣva apatyeṣu daviguṇaṃ sayāda yudhiṣṭhira atasa te niyamaṃ vitte saṃpravakṣyāmi bhārata

हिन्दी अर्थ

एतस्य वीर्यदृप्तस्य हतं पुत्रशतं मया

English

for his garments and who is smeared with ashes as an agreeable unguent. Having adored Mahadeva thus, he obtained the sovereignty of the celestials. Narada also, in days of yore, adored the great Bhava with devotion of heart. Gratified with him, Mahadeva, that preceptor of the celestial preceptor, said these words.— No one shall be thy equal in energy and penances. Thou shalt always attend upon me with thy songs and instrumental music. Hear also, O Madhava, how in former times I succeeded in obtaining a sight of that god of gods, that Master of all creatures, O Lord. Hear also in detail for what object, O thou of great puissance. I invoked with restrained senses and mind that illustrious deity endued with supreme energy. I shall, O sinless one, tell thee with full details all that I succeeded in obtaining from that god of gods, viz., Maheswara. In ancient times, viz., Krita age, O son, there was a Rishi of great fame, named Vyaghrapada. He was celebrated for his knowledge and mastery over the Vedas and their branches. I was born as the son of that Rishi and Dhaumya took birth as my younger brother. On a certain occasion, Madhava, accompanied by Dhaumya, I came upon the asylum of certain Rishis of cleansed souls. There I beheld a cow that was being milked. I saw the milk and it appeared to me to resemble Amrita itself in taste. I then came home, and impelled by childishness, I addressed my mother and said,— Give me some food prepared with milk.— There was no milk in the house, and accordingly my mother was much grieved at my asking for it. My mother took a piece of (rice) cake and boiled it in water, Madhava. The

अध्याय 13

श्लोक 47.11

लक्षण्यॊ गॊवृषॊ यानं यत परधानतमं भवेत बराह्मण्यास तद धरेत पुत्र एकांशं वै पितुर धनात

lakṣaṇyò gòvṛṣò yānaṃ yata paradhānatamaṃ bhaveta barāhmaṇyāsa tada dhareta putra ekāṃśaṃ vai pitura dhanāta

हिन्दी अर्थ

तमुवाच कृपाविष्टो भृगुर्थर्मभूतां वर:

English

The marked bull, the vehicle, whatever is the chief, the son of the brahmin wife should take as one portion from the father's wealth.

अध्याय 13

श्लोक 47.12

शेषं तु दशधा कार्यं बराह्मण सवं युधिष्ठिर तत्र तेनैव हर्तव्याश चत्वारॊ ऽंशाः पितुर धनात

śeṣaṃ tu daśadhā kāryaṃ barāhmaṇa savaṃ yudhiṣṭhira tatra tenaiva hartavyāśa catvārò 'ṃśāḥ pitura dhanāta

हिन्दी अर्थ

एतत् तु वचन श्रुत्वा भगोस्तथ्यं प्रतर्दन:

English

The rest of the brahmin's property is to be made tenfold, Yudhishthira; of that, four shares are to be taken by him from the father's wealth.

अध्याय 13

श्लोक 47.13

कषत्रियायास तु यः पुत्रॊ बराह्मणः सॊ ऽपय असंशयः स तु मातृविशेषेण तरीन अंशान हर्तुम अर्हति

kaṣatriyāyāsa tu yaḥ putrò barāhmaṇaḥ sò 'paya asaṃśayaḥ sa tu mātṛviśeṣeṇa tarīna aṃśāna hartuma arhati

हिन्दी अर्थ

एवमप्यस्मि भगवन् कृतकृत्यो न संशय:

English

The son of the kshatriya woman is also a brahmana, without doubt; by his mother's distinction he deserves to take three shares.

अध्याय 13

श्लोक 47.14

वर्णे तृतीये जातस तु वैश्यायां बराह्मणाद अपि दविर अंशस तेन हर्तव्यॊ बराह्मण सवाद युधिष्ठिर

varṇe tṛtīye jātasa tu vaiśyāyāṃ barāhmaṇāda api davira aṃśasa tena hartavyò barāhmaṇa savāda yudhiṣṭhira

हिन्दी अर्थ

अनुजानीहि मां ब्रह्मन् ध्यायस्व च शिवेन माम्

English

Born in the third class, of the vaishya woman, from a brahmana, he is to take two shares from the brahmin's property, Yudhishthira.

अध्याय 13

श्लोक 47.15

शूद्रायां बराह्मणाज जातॊ नित्यादेय धनः समृतः अल्पं वापि परदातव्यं शूद्र पुत्राय भारत

śūdrāyāṃ barāhmaṇāja jātò nityādeya dhanaḥ samṛtaḥ alpaṃ vāpi paradātavyaṃ śūdra putrāya bhārata

हिन्दी अर्थ

ततस्तेनाभ्यनुज्ञातो ययौ राजा प्रतर्दन:

English

One born of a shudra woman from a brahmana is remembered as one to whom wealth is to be given always; a little is to be given to a shudra woman's son, Bharata.

अध्याय 13

श्लोक 47.16

दशधा परविभक्तस्य धनस्यैष भवेत करमः सवर्णासु तु जातानां समान भागान परकल्पयेत

daśadhā paravibhaktasya dhanasyaiṣa bhaveta karamaḥ savarṇāsu tu jātānāṃ samāna bhāgāna parakalpayeta

हिन्दी अर्थ

प्रकार क्रोध छोड़कर जैसे आया था वैसे लौट गया

English

This is the order of wealth divided tenfold; among those born of women of the same class, equal shares should be made.

अध्याय 13

श्लोक 47.17

अब्राह्मणं तु मन्यन्ते शूद्रा पुत्रम अनैपुणात तरिषु वर्षेषु जातॊ हि बराह्मणाद बराह्मणॊ भवेत

abrāhmaṇaṃ tu manyante śūdrā putrama anaipuṇāta tariṣu varṣeṣu jātò hi barāhmaṇāda barāhmaṇò bhaveta

हिन्दी अर्थ

भूगोर्वचनमात्रेण स च ब्रह्मर्षितां गत:

English

They consider the shudra woman's son not a brahmana, from lack of skill; but one born in the three classes from a brahmana becomes a brahmana.

अध्याय 13

श्लोक 47.18

समृता वर्णाश च चत्वारः पञ्चमॊ नाधिगम्यते हरेत तु दशमं भागं शूद्रा पुत्रः पितुर धनात

samṛtā varṇāśa ca catvāraḥ pañcamò nādhigamyate hareta tu daśamaṃ bhāgaṃ śūdrā putraḥ pitura dhanāta

हिन्दी अर्थ

तस्य गृत्समद: पुत्रो रूपेणेन्द्र इवापर:

English

Four classes are remembered; a fifth is not found; the shudra woman's son should take a tenth part of his father's wealth.

अध्याय 13

श्लोक 47.19

तत तु दत्तं हरेत पित्रा नादत्तं हर्तुम अर्हति अवश्यं हि धनं देयं शूद्रा पुत्राय भारत

tata tu dattaṃ hareta pitrā nādattaṃ hartuma arhati avaśyaṃ hi dhanaṃ deyaṃ śūdrā putrāya bhārata

हिन्दी अर्थ

ऋग्वेदे वर्तते चाग्रया श्रुतिर्यस्थ महात्मन:

English

What has been given by the father he may take; he cannot take what is not given; wealth must be given to a shudra woman's son, Bharata.

अध्याय 13

श्लोक 47.20

आनृशंस्यं परॊ धर्म इति तस्मै परदीयते यत्र तत्र समुत्पन्नॊ गुणायैवॊपलक्पते

ānṛśaṃsyaṃ parò dharma iti tasmai paradīyate yatra tatra samutpannò guṇāyaivòpalakpate

हिन्दी अर्थ

वर्चा: सुचेतस: पुत्रो विहव्यस्तस्य चात्मज:

English

"Non-cruelty is the highest dharma": it is given to him for that; wherever he is born, he is seen for his qualities.

अध्याय 13

श्लोक 47.21

यदि वाप्य एकपुत्रः सयाद अपुत्रॊ यदि वा भवेत नाधिकं दशम आदद्याच छूद्रा पुत्राय भारत

yadi vāpya ekaputraḥ sayāda aputrò yadi vā bhaveta nādhikaṃ daśama ādadyāca chūdrā putrāya bhārata

हिन्दी अर्थ

वितत्यस्य सुतः सत्य: संतः सत्यस्य चात्मज:

English

Even if he has one son, or none, he should not take more than a tenth for a shudra woman's son, Bharata.

अध्याय 13

श्लोक 47.22

तरैवार्षिकाद यदा भक्ताद अधिकं सयाद दविजस्य तु यजेत तेन दरव्येण न वृथा साधयेद धनम

taraivārṣikāda yadā bhaktāda adhikaṃ sayāda davijasya tu yajeta tena daravyeṇa na vṛthā sādhayeda dhanama

हिन्दी अर्थ

प्रकाशस्य च वागिन्द्रो बभूव जयतां वर:

English

When a twice-born has more than three years' food, he should sacrifice with that wealth; he should not increase wealth in vain.

अध्याय 13

श्लोक 47.23

तरिसाहस्र परॊ दायः सत्रियॊ देयॊ धनस्य वै तच च भर्त्रा धनं दत्तं नादत्तं भॊक्तुम अर्हति

tarisāhasra parò dāyaḥ satriyò deyò dhanasya vai taca ca bhartrā dhanaṃ dattaṃ nādattaṃ bhòktuma arhati

हिन्दी अर्थ

पुत्र विजयशीलोंमें श्रेष्ठ वागिन्द्र था

English

A woman should be given wealth of three thousand as an inheritance; and what wealth was given by her husband, she may enjoy; she may not enjoy what was not given.

अध्याय 13

श्लोक 47.24

सत्रीणां तु पतिदायाद्यम उपभॊग फलं समृतम नापहारं सत्रियः कुर्युः पतिवित्तात कथं चन

satrīṇāṃ tu patidāyādyama upabhòga phalaṃ samṛtama nāpahāraṃ satriyaḥ kuryuḥ pativittāta kathaṃ cana

हिन्दी अर्थ

घृताच्यां तस्य पुत्रस्तु रुरुर्नामोदपद्यत

English

For women the husband's inheritance is remembered as for enjoyment only; women should not in any way take away from the husband's wealth.

अध्याय 13

श्लोक 47.25

सत्रियास तु यद भवेद वित्तं पित्रा दत्तं युधिष्ठिर बराह्मण्यास तद धरेत कन्या यथा पुत्रस तथा हि सा सा हि पुत्रसमा राजन विहिता कुरुनन्दन

satriyāsa tu yada bhaveda vittaṃ pitrā dattaṃ yudhiṣṭhira barāhmaṇyāsa tada dhareta kanyā yathā putrasa tathā hi sā sā hi putrasamā rājana vihitā kurunandana

हिन्दी अर्थ

शुनको नाम विदप्रर्षियस्य पुत्रो5थ शौनक:

English

What a woman has as wealth given by her father, Yudhishthira, the daughter of the brahmin wife should take; she is like a son, for she is ordained equal to a son, descendant of the Kurus.

अध्याय 13

श्लोक 47.26

एवम एत समुद्दिष्टं धर्मेषु भरतर्षभ एतद धर्मम अनुस्मृत्य न वृथा साधयेद धनम

evama eta samuddiṣṭaṃ dharmeṣu bharatarṣabha etada dharmama anusmṛtya na vṛthā sādhayeda dhanama

हिन्दी अर्थ

भृगो: प्रसादादू राजेन्द्र क्षत्रिय: क्षत्रियर्षभ

English

Thus this has been set out in the laws, bull of the Bharatas; remembering this dharma, one should not increase wealth in vain.

अध्याय 13

श्लोक 47.27

[य] शूद्रायां बराह्मणाज जातॊ यद्य अदेय धनः समृतः केन परतिविशेषेण दशमॊ ऽपय अस्य दीयतेण

[ya] śūdrāyāṃ barāhmaṇāja jātò yadya adeya dhanaḥ samṛtaḥ kena parativiśeṣeṇa daśamò 'paya asya dīyateṇa

हिन्दी अर्थ

विस्तरेण महाराज किमन्यदनुपृच्छसि

English

[Yudhishthira said:] If the son born of a brahmana by a shudra woman is remembered as one not to be given wealth, by what distinction is a tenth given to him?

अध्याय 13

श्लोक 47.28

बराह्मण्यां बराह्मणाज जातॊ बराह्मणः सयान न संशयः कषत्रियायां तथैव सयाद वैश्यायाम अपि चैव हि

barāhmaṇyāṃ barāhmaṇāja jātò barāhmaṇaḥ sayāna na saṃśayaḥ kaṣatriyāyāṃ tathaiva sayāda vaiśyāyāma api caiva hi

हिन्दी अर्थ

विस्तरेण तदाचक्ष्व न हि तृप्पामि कथ्यत:

English

One born of a brahmin woman from a brahmana is a brahmana, without doubt; so too of a kshatriya woman, and of a vaishya woman.

अध्याय 13

श्लोक 47.29

कस्मात ते विषमं भागं भजेरन नृपसत्तम यदा सर्वे तरयॊ वर्णास तवयॊक्ता बराह्मणा इति

kasmāta te viṣamaṃ bhāgaṃ bhajerana nṛpasattama yadā sarve tarayò varṇāsa tavayòktā barāhmaṇā iti

हिन्दी अर्थ

यह विस्तार-पूर्वक बताइये। आपकी बातें सुनते-सुनते मुझे तृप्ति नहीं होती है

English

Why then would they take unequal shares, best of kings, when you have said that all the three classes are brahmanas?

अध्याय 13

श्लोक 47.30

[भ] दारा इत्य उच्यते लॊके नाम्नैकेन परंतप परॊक्तेन चैकनाम्नायं विशेषः सुमहान भवेत

[bha] dārā itya ucyate lòke nāmnaikena paraṃtapa paròktena caikanāmnāyaṃ viśeṣaḥ sumahāna bhaveta

हिन्दी अर्थ

श्रीकृष्णके संवादरूप इस इतिहासका उदाहरण दिया करते हैं

English

[Bhishma said:] In the world "wives" is said by one name, scorcher of foes; and by one name said, there is a great difference.

अध्याय 13

श्लोक 47.31

तिस्रः कृत्वा पुरॊ भार्याः पश्चाद विन्देत बराह्मणीम सा जयेष्ठा सा च पूज्या सयात सा च ताभ्यॊ गरीयसी

tisraḥ kṛtvā purò bhāryāḥ paścāda vindeta barāhmaṇīma sā jayeṣṭhā sā ca pūjyā sayāta sā ca tābhyò garīyasī

हिन्दी अर्थ

केशव: परिपप्रच्छ भगवन् कान् नमस्यसि

English

Having first taken three wives, if afterward he finds a brahmin woman, she is the senior and is to be honoured, and she is more important than they.

अध्याय 13

श्लोक 47.32

सनानं परसाधनं भर्तुर दन्तधावनम अञ्जनम हव्यं कव्यं च यच चान्यद धर्मयुक्तं भवेद गृहे

sanānaṃ parasādhanaṃ bhartura dantadhāvanama añjanama havyaṃ kavyaṃ ca yaca cānyada dharmayuktaṃ bhaveda gṛhe

हिन्दी अर्थ

त्वत्तोडन्य: कः पुमॉल्लोके श्रोतुमेतदिहाहति

English

The husband's bathing, adornment, tooth-cleaning, eye-ointment, and whatever offering for gods and ancestors or dharmic act is in the house,

अध्याय 13

श्लोक 47.33

न तस्यां जातु तिष्ठन्त्याम अन्या तत कर्तुम अर्हति बराह्मणी तव एव तत कुर्याद बराह्मणस्य युधिष्ठिर

na tasyāṃ jātu tiṣṭhantyāma anyā tata kartuma arhati barāhmaṇī tava eva tata kuryāda barāhmaṇasya yudhiṣṭhira

हिन्दी अर्थ

सुननेके लिये इस संसारमें आपसे बढ़कर दूसरा कौन पुरुष अधिकारी है?

English

while she stays, no other may do it; the brahmin wife alone should do it for the brahmana, Yudhishthira.

अध्याय 13

श्लोक 47.34

अन्नं पानं च माल्यं च वासांस्य आभरणानि च बराह्मण्यै तानि देयानि भर्तुः सा हि गरीयसी

annaṃ pānaṃ ca mālyaṃ ca vāsāṃsya ābharaṇāni ca barāhmaṇyai tāni deyāni bhartuḥ sā hi garīyasī

हिन्दी अर्थ

स्थाणुं स्कन्द॑ तथा लक्ष्मी विष्णु ब्रह्माणमेव च

English

Food, drink, garlands, garments and ornaments are to be given to the brahmin wife; she is more important than the husband.

अध्याय 13

श्लोक 47.35

मनुनाभिहितं शास्त्रं यच चापि कुरुनन्दन तत्राप्य एष महाराज दृष्टॊ धर्मः सनातनः

manunābhihitaṃ śāstraṃ yaca cāpi kurunandana tatrāpya eṣa mahārāja dṛṣṭò dharmaḥ sanātanaḥ

हिन्दी अर्थ

सततं ये नमस्यन्ति तान् नमस्याम्यहं विभो

English

In the treatise stated by Manu too, descendant of the Kurus, great king, this eternal dharma is seen.

अध्याय 13

श्लोक 47.36

अथ चेद अन्यथा कुर्याद यदि कामाद युधिष्ठिर यथा बराह्मण चण्डालः पूर्वदृष्टस तथैव सः

atha ceda anyathā kuryāda yadi kāmāda yudhiṣṭhira yathā barāhmaṇa caṇḍālaḥ pūrvadṛṣṭasa tathaiva saḥ

हिन्दी अर्थ

महाहनि् वृष्णिशार्दूल सदा सम्पूजयाम्यहम्

English

But if he does otherwise, Yudhishthira, out of desire, then he is, as before seen, a brahmana-Chandala.

अध्याय 13

श्लोक 47.37

बराह्मण्याः सदृशः पुत्रः कषत्रियायाश च यॊ भवेत राजन विशेषॊ नास्त्य अत्र वर्णयॊर उभयॊर अपि

barāhmaṇyāḥ sadṛśaḥ putraḥ kaṣatriyāyāśa ca yò bhaveta rājana viśeṣò nāstya atra varṇayòra ubhayòra api

हिन्दी अर्थ

लेनेवाले हैं, उन परम पूजनीय पुरुषोंकी ही मैं सदा पूजा करता रहता हूँ

English

A son equal to the brahmin wife's and one born of the kshatriya wife, king, have no distinction here between the two classes.

अध्याय 13

श्लोक 47.38

न तु जात्या समा लॊके बराह्मण्याः कषत्रिया भवेत बराह्मण्याः परथमः पुत्रॊ भूयान सयाद राजसत्तम भूयॊ ऽपि भूयसा हार्यं पितृवित्ताद युधिष्ठिर

na tu jātyā samā lòke barāhmaṇyāḥ kaṣatriyā bhaveta barāhmaṇyāḥ parathamaḥ putrò bhūyāna sayāda rājasattama bhūyò 'pi bhūyasā hāryaṃ pitṛvittāda yudhiṣṭhira

हिन्दी अर्थ

संतुष्ट श्च क्षमायुक्तास्तान् नमस्याम्यहं विभो

English

But in the world a kshatriya woman is never equal in birth to a brahmin woman; the brahmin wife's first son should be greater, best of kings; the greater too takes more from the father's wealth, Yudhishthira.

अध्याय 13

श्लोक 47.39

यथा न सदृशी जातु बराह्मण्याः कषत्रिया भवेत कषत्रियायास तथा वैश्या न जातु सदृशी भवेत

yathā na sadṛśī jātu barāhmaṇyāḥ kaṣatriyā bhaveta kaṣatriyāyāsa tathā vaiśyā na jātu sadṛśī bhaveta

हिन्दी अर्थ

संतुष्ट रहते और क्षमाशील होते हैं, उनको मैं प्रणाम करता हूँ

English

As a kshatriya woman is never equal to a brahmin woman, so a vaishya woman is never equal to a kshatriya woman.

अध्याय 13

श्लोक 47.40

शरीश च राज्यं च कॊशश च कषत्रियाणां युधिष्ठिर विहितं दृश्यते राजन सागरान्ता च मेदिनी

śarīśa ca rājyaṃ ca kòśaśa ca kaṣatriyāṇāṃ yudhiṣṭhira vihitaṃ dṛśyate rājana sāgarāntā ca medinī

हिन्दी अर्थ

असंचया: क्रियावन्तस्तान् नमस्यामि यादव

English

Prosperity, kingdom and treasury are seen ordained for kshatriyas, Yudhishthira, and the earth to the ocean's edge.

अध्याय 13

श्लोक 47.41

कषत्रियॊ हि सवधर्मेण शरियं पराप्नॊति भूयसीम राजा दण्डधरॊ राजन रक्षा नान्यत्र कषत्रियात

kaṣatriyò hi savadharmeṇa śariyaṃ parāpnòti bhūyasīma rājā daṇḍadharò rājana rakṣā nānyatra kaṣatriyāta

हिन्दी अर्थ

भुज्जते देवशेषाणि तान् नमस्यामि यादव

English

A kshatriya by his own dharma gains greater prosperity; a king is the bearer of the rod; protection is from none but a kshatriya.

अध्याय 13

श्लोक 47.42

बराह्मणा हि महाभागा देवानाम अपि देवताः तेषु राजा परवर्तेत पूजया विधिपूर्वकम

barāhmaṇā hi mahābhāgā devānāma api devatāḥ teṣu rājā paravarteta pūjayā vidhipūrvakama

हिन्दी अर्थ

याजनाध्यापने युक्ता नित्यं तान् पूजयाम्यहम्

English

Brahmanas are greatly fortunate, gods even of the gods; towards them a king should behave with honour by rule.

अध्याय 13

श्लोक 47.43

परणीतम ऋषिभिर जञात्वा धर्मं शाश्वतम अव्ययम लुप्यमानाः सवधर्मेण कषत्रियॊ रक्षति परजाः

paraṇītama ṛṣibhira jañātvā dharmaṃ śāśvatama avyayama lupyamānāḥ savadharmeṇa kaṣatriyò rakṣati parajāḥ

हिन्दी अर्थ

आपूृष्ठतापात् स्वाध्याये युक्तास्तान् पूजयाम्पहम्

English

Knowing the eternal, imperishable dharma set forth by sages, a kshatriya protects the people, who are being lost to their own dharma.

अध्याय 13

श्लोक 47.44

दस्युभिर हरियमाणं च धनं दाराश च सर्वशः सर्वेषाम एव वर्णानां तराता भवति पार्थिवः

dasyubhira hariyamāṇaṃ ca dhanaṃ dārāśa ca sarvaśaḥ sarveṣāma eva varṇānāṃ tarātā bhavati pārthivaḥ

हिन्दी अर्थ

स्वाध्यायमें संलग्न रहते हैं, उनका मैं पूजन करता हूँ

English

When wealth and wives are being carried off by robbers on all sides, the king is the saviour of all classes.

अध्याय 13

श्लोक 47.45

भूयान सयात कषत्रिया पुत्रॊ वैश्यापुत्रान न संशयः भूयस तेनापि हर्तव्यं पितृवित्ताद युधिष्ठिर

bhūyāna sayāta kaṣatriyā putrò vaiśyāputrāna na saṃśayaḥ bhūyasa tenāpi hartavyaṃ pitṛvittāda yudhiṣṭhira

हिन्दी अर्थ

शुश्रूषवो5नसूयन्तस्तान् नमस्यामि यादव

English

The kshatriya woman's son should be greater than the vaishya woman's son, without doubt; he should take more from his father's wealth, Yudhishthira.

अध्याय 13

श्लोक 47.46

[य] उक्तं ते विधिवद राजन बराह्मण सवे पितामह इतरेषां तु वर्णानां कथं विनियमॊ भवेत

[ya] uktaṃ te vidhivada rājana barāhmaṇa save pitāmaha itareṣāṃ tu varṇānāṃ kathaṃ viniyamò bhaveta

हिन्दी अर्थ

वोढारो हव्यकव्यानां तान् नमस्यामि यादव

English

[Yudhishthira said:] Grandfather, you have told rightly, king, of the brahmana's property; how would the regulation be for the other classes?

अध्याय 13

श्लोक 47.47

[भ] कषत्रियस्यापि भार्ये दवे विहिते कुरुनन्दन तृतीया च भवेच छूद्रा न तु दृष्टान्ततः समृता

[bha] kaṣatriyasyāpi bhārye dave vihite kurunandana tṛtīyā ca bhaveca chūdrā na tu dṛṣṭāntataḥ samṛtā

हिन्दी अर्थ

कव्यको नियमित-रूपसे चलानेवाले ब्राह्मण हैं उनको मैं मस्तक झुकाता हूँ

English

[Bhishma said:] For a kshatriya too two wives are ordained, descendant of the Kurus, and a third may be a shudra, but not as an example.

अध्याय 13

श्लोक 47.48

एष एव करमॊ हि सयात कषत्रियाणां युधिष्ठिर अष्टधा तु भवेत कार्यं कषत्रिय सवं युधिष्ठिर

eṣa eva karamò hi sayāta kaṣatriyāṇāṃ yudhiṣṭhira aṣṭadhā tu bhaveta kāryaṃ kaṣatriya savaṃ yudhiṣṭhira

हिन्दी अर्थ

निः:सुखा निर्धना ये तु तान् नमस्यामि यादव

English

This is the order for kshatriyas, Yudhishthira; a kshatriya's property should be made eightfold, Yudhishthira.

अध्याय 13

श्लोक 47.49

कषत्रियाया हरेत पुत्रश चतुरॊ ऽंशान पितुर धनात युद्धावहारिकं यच च पितुः सयात स हरेच च तत

kaṣatriyāyā hareta putraśa caturò 'ṃśāna pitura dhanāta yuddhāvahārikaṃ yaca ca pituḥ sayāta sa hareca ca tata

हिन्दी अर्थ

ये वेदं प्राप्य दुर्धर्षा वाग्मिनो ब्रह्मवादिन:

English

The son of the kshatriya wife should take four shares of the father's wealth; and what is the father's war spoil, he may take it.

अध्याय 13

श्लोक 47.50

वैश्यापुत्रस तु भागां सत्रीञ शूद्रा पुत्रॊ ऽथाष्टमम सॊ ऽपि दत्तं हरेत पित्रा नादत्तं हर्तुम अर्हति

vaiśyāputrasa tu bhāgāṃ satrīña śūdrā putrò 'thāṣṭamama sò 'pi dattaṃ hareta pitrā nādattaṃ hartuma arhati

हिन्दी अर्थ

शिष्टाचारप्रवृत्ताश्न॒ तान् नमस्याम्यहं सदा

English

The vaishya wife's son gets three shares, and the shudra wife's son the eighth; he too may take what the father gave, and cannot take what is not given.

अध्याय 13

श्लोक 47.51

एकैव हि भवेद भार्या वैश्यस्य कुरुनन्दन दवितीया वा भवेच छूद्रा न तु दृष्टान्ततः समृता

ekaiva hi bhaveda bhāryā vaiśyasya kurunandana davitīyā vā bhaveca chūdrā na tu dṛṣṭāntataḥ samṛtā

हिन्दी अर्थ

अलोलुपा: पुण्यशीलास्तान् नमस्यामि केशव

English

A vaishya has only one wife, descendant of the Kurus, or a second may be a shudra, but not as an example.

अध्याय 13

श्लोक 47.52

वैश्यस्य वर्तमानस्य वैश्यायां भरतर्षभ शूद्रायां चैव कौन्तेय तयॊर विनियमः समृतः

vaiśyasya vartamānasya vaiśyāyāṃ bharatarṣabha śūdrāyāṃ caiva kaunteya tayòra viniyamaḥ samṛtaḥ

हिन्दी अर्थ

व्रतैश्न विविधैर्युक्तास्तान्ू नमस्यामि माधव

English

For a vaishya living with a vaishya wife and a shudra wife, bull of the Bharatas, the regulation between them is remembered.

अध्याय 13

श्लोक 47.53

पञ्चधा तु भवेत कार्यं वैश्य सवं भरतर्षभ तयॊर अपत्ये वक्ष्यामि विभागं च जनाधिप

pañcadhā tu bhaveta kāryaṃ vaiśya savaṃ bharatarṣabha tayòra apatye vakṣyāmi vibhāgaṃ ca janādhipa

हिन्दी अर्थ

सर्वभूतात्मयोनींश्व॒ तान् नमस्याम्यहं सदा

English

A vaishya's property should be made fivefold, bull of the Bharatas; I shall tell the division among their offspring, lord of men.

अध्याय 13

श्लोक 47.54

वैश्यापुत्रेण हर्तव्याश चत्वारॊ ऽंशः पितुर धनात पञ्चमस तु भवेद भागः शूद्रा पुत्राय भारत

vaiśyāputreṇa hartavyāśa catvārò 'ṃśaḥ pitura dhanāta pañcamasa tu bhaveda bhāgaḥ śūdrā putrāya bhārata

हिन्दी अर्थ

कारण माननेवाले हैं उनकी मैं सदा वन्दना करता हूँ

English

Four shares of the father's wealth are to be taken by the vaishya wife's son, and the fifth share, Bharata, for the shudra wife's son.

अध्याय 13

श्लोक 47.55

सॊ ऽपि दत्तं हरेत पित्रा नादत्तं हर्तुम अर्हति तरिभिर वर्णैस तथा जातः शूद्रॊ देय धनॊ भवेत

sò 'pi dattaṃ hareta pitrā nādattaṃ hartuma arhati taribhira varṇaisa tathā jātaḥ śūdrò deya dhanò bhaveta

हिन्दी अर्थ

पूजिता: पूजनार्हा हि सुखं दास्यन्ति तेडनघ

English

He too may take what the father gave and cannot take what is not given; one born of the three classes of a shudra is one to be given wealth.

अध्याय 13

श्लोक 47.56

शूद्रस्य सयात सवर्णैव भार्या नान्या कथं चन शूद्रस्य समभागः सयाद यदि पुत्रशतं भवेत

śūdrasya sayāta savarṇaiva bhāryā nānyā kathaṃ cana śūdrasya samabhāgaḥ sayāda yadi putraśataṃ bhaveta

हिन्दी अर्थ

ब्राह्मण पूजित होनेपर आपको अपने आशीर्वादसे सुख प्रदान करेंगे

English

A shudra should have only a wife of his own class, never another; a shudra's share should be equal even if he has a hundred sons.

अध्याय 13

श्लोक 47.57

जातानां समवर्णासु पुत्राणाम अविशेषतः सर्वेषाम एव वर्णानां समभागॊ धने समृतः

jātānāṃ samavarṇāsu putrāṇāma aviśeṣataḥ sarveṣāma eva varṇānāṃ samabhāgò dhane samṛtaḥ

हिन्दी अर्थ

चरन्ते मान्यमाना वै प्रदास्यन्ति सुखं तव

English

Among sons born of wives of the same class, without distinction, equal shares in wealth are remembered for all classes.

अध्याय 13

श्लोक 47.58

जयेष्ठस्य भागॊ जयेष्ठः सयाद एकांशॊ यः परधानतः एष दाय विधिः पार्थ पूर्वम उक्तः सवयम्भुवा

jayeṣṭhasya bhāgò jayeṣṭhaḥ sayāda ekāṃśò yaḥ paradhānataḥ eṣa dāya vidhiḥ pārtha pūrvama uktaḥ savayambhuvā

हिन्दी अर्थ

नित्यं सत्ये चाभिरता दुर्गाण्यतितरन्ति ते

English

The eldest's share is the eldest, one portion of the chief; this rule of inheritance, Partha, was told before by the Self-born.

अध्याय 13

श्लोक 47.59

समवर्णासु जातानां विशेषॊ ऽसत्य अपरॊ नृप विवाह वैशेष्य कृतः पूर्वः पूर्वॊ विशिष्यते

samavarṇāsu jātānāṃ viśeṣò 'satya aparò nṛpa vivāha vaiśeṣya kṛtaḥ pūrvaḥ pūrvò viśiṣyate

हिन्दी अर्थ

नित्यस्वाध्यायिनो ये च दुर्गाण्यतितरन्ति ते

English

Among those born of wives of the same class there is no other distinction, king; the earlier one is distinguished by the earlier marriage.

अध्याय 13

श्लोक 47.60

हरेज जयेष्ठः परधानांशम एकं तुल्या सुतेष्व अपि मध्यमॊ मध्यमं चैव कनीयांस तु कनीयसम

hareja jayeṣṭhaḥ paradhānāṃśama ekaṃ tulyā suteṣva api madhyamò madhyamaṃ caiva kanīyāṃsa tu kanīyasama

हिन्दी अर्थ

तपसा भावितात्मानो दुर्गाण्यतितरन्ति ते

English

The eldest should take the one chief portion, and be equal among sons also; the middle takes the middle, and the youngest the youngest.

अध्याय 13

श्लोक 47.61

एवं जातिषु सर्वासु सवर्णाः शरेष्ठतां गताः महर्षिर अपि चैतद वै मारीचः काश्यपॊ ऽबरवीत

evaṃ jātiṣu sarvāsu savarṇāḥ śareṣṭhatāṃ gatāḥ maharṣira api caitada vai mārīcaḥ kāśyapò 'baravīta

हिन्दी अर्थ

शिष्टान्नभोजिनो ये च दुर्गाण्यतितरन्ति ते

English

Thus among all the classes the same-class ones gain excellence; the great sage Marichi's son Kashyapa also said this.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।