Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 73/87 · श्लोक 129.1–129.55

पूर्ण अध्याय पाठ55 श्लोक

अध्याय 13

श्लोक 129.1

[उमा] उक्तास तवया पृथग धर्माश चातुर्वर्ण्यहिताः शुभाः सर्वव्यापी तु यॊ धर्मॊ भगवंस तं बरवीहि मे

[umā] uktāsa tavayā pṛthaga dharmāśa cāturvarṇyahitāḥ śubhāḥ sarvavyāpī tu yò dharmò bhagavaṃsa taṃ baravīhi me

हिन्दी अर्थ

शिष्यैरनुगता: सिद्धिर्देवकल्पैस्तपोधनै: देवकीतनय: प्रीतो देवकल्पमकल्पयत्

English

By making gifts unto such Brahmanas as have been robbed of all their possessions by powerful men but as are perfectly innocent, and as desire to fill their stomachs any how without, that is, any scruples respecting the quality of the food they take, one earns great merit. By making gifts unto such Brahmanas as beg on behalf of others that are observant of penances and devoted to them and as are satisfied with even small gifts, one earns great merit. Thou hast now, O bull of Bharata's race, heard what the declarations are of the scriptures in respect of the acquisition of great merit by the making of gifts. Listen now to me as I expound what those acts are that lead to hell or heaven. They, O Yudhishthira, that speak an untruth on occasions other than those when such untruth is needed for serving the purpose of the preceptor or for giving the assurance of safety to a person in fear of his life, sink into hell l. They who ravish other people's spouses, or have sexual congress with them, or assist at such acts of delinquency, sink in hell. They who rob others of their wealth or destroy the wealth and possessions of other people, or proclaim the faults of other people, sink in hell. They who destroy the containers of such pieces of water as are used by cattle for quenching thirst, as injure such buildings as are used for purposes of public meetings, as break down bridges and causeways, and as pull down houses used for purposes of habitation, have to sink to hell. They who beguile and cheat helpless women, or girls, or aged dames, or such women as have been frightened, have to sink to hell. They who destroy the means of other people's living, they who exterminate the habitations of other people, they who rob others of their spouses, they who sow dissensions among friends, and they who destroy the hopes of other people, sink into hell. They who proclaim the faults of others, they who break down bridges or causeways, they who live by following vocations laid down for other people, and they who are ungrateful to friends for services received, have to sink in hell. They who have no faith in the Vedas and show no reverence for them, they who break the

अध्याय 13

श्लोक 129.2

[म] बराह्मणा लॊकसारेण सृष्टा धात्रा गुणार्थिना लॊकांस तारयितुं कृत्स्नान मर्त्येषु कषितिदेवताः

[ma] barāhmaṇā lòkasāreṇa sṛṣṭā dhātrā guṇārthinā lòkāṃsa tārayituṃ kṛtsnāna martyeṣu kaṣitidevatāḥ

हिन्दी अर्थ

निर्ममस्यागमवतो विस्मय: समुपागत:

English

[Maheshvara] Brahmins were created by the Creator, desiring excellence, from the essence of the world, to carry all the worlds across; gods of the earth among mortals.

अध्याय 13

श्लोक 129.3

तेषाम इमं परवक्ष्यामि धर्मकर्मफलॊदयम बराह्मणेषु हि यॊ धर्मः स धर्मः परमॊ मतः

teṣāma imaṃ paravakṣyāmi dharmakarmaphalòdayama barāhmaṇeṣu hi yò dharmaḥ sa dharmaḥ paramò mataḥ

हिन्दी अर्थ

शिष्यवत् परिचर्यार्थ शान्त: प्रकृतिमागत: बताया है। आपलोगोंको भय नहीं मानना चाहिए

English

I shall tell you their dharma and the rise of the fruit of their deeds; the dharma that is in brahmins is held to be supreme dharma.

अध्याय 13

श्लोक 129.4

इमे तु लॊकधर्मार्थं तरयः सृष्टाः सवयम्भुवा पृथिव्याः सर्जने नित्यं सृष्टास तान अपि मे शृणु

ime tu lòkadharmārthaṃ tarayaḥ sṛṣṭāḥ savayambhuvā pṛthivyāḥ sarjane nityaṃ sṛṣṭāsa tāna api me śṛṇu

हिन्दी अर्थ

अप्सरोगणसंकीर्णे भूतसंघनिषेविते

English

These three were created by the Self-existent for the world's dharma and wealth; they were always created in the making of the earth; hear them too from me.

अध्याय 13

श्लोक 129.5

वेदॊक्तः परमॊ धर्मः समृतिशास्त्रगतॊ ऽपरः शिष्टाचीर्णः परः परॊक्तस तरयॊ धर्माः सनातनाः

vedòktaḥ paramò dharmaḥ samṛtiśāstragatò 'paraḥ śiṣṭācīrṇaḥ paraḥ paròktasa tarayò dharmāḥ sanātanāḥ

हिन्दी अर्थ

प्रसन्नतासे युक्त हो नाचते और कलरव करते थे तत्र देवो गिरितटे दिव्यधातुविभूषिते

English

Supreme dharma is that declared in the Veda; another is that found in the smriti texts; another, called supreme, is that practised by the good: these three dharmas are eternal.

अध्याय 13

श्लोक 129.6

तरैविद्यॊ बराह्मणॊ विद्वान न चाध्ययन जीवनः तरिकर्मा तरिपरिक्रान्तॊ मैत्र एष समृतॊ दविजः

taraividyò barāhmaṇò vidvāna na cādhyayana jīvanaḥ tarikarmā tariparikrāntò maitra eṣa samṛtò davijaḥ

हिन्दी अर्थ

निहोम॑ निर्वषघट्कारं जगद् वै सहसाभवत्

English

A learned brahmin of the three Vedas, who does not live by teaching, who does three acts and has gone through three stages, is held to be a friend, a twice-born.

अध्याय 13

श्लोक 129.7

षड इमानि तु कर्माणि परॊवाच भुवनेश्वरः वृत्त्यर्थं बराह्मणानां वै शृणु तानि समाहिता

ṣaḍa imāni tu karmāṇi paròvāca bhuvaneśvaraḥ vṛttyarthaṃ barāhmaṇānāṃ vai śṛṇu tāni samāhitā

हिन्दी अर्थ

तथा होम और वषट्कारसे रहित हो गया निमीलिते भूतपतौ नष्टसूर्य इवाभवत्

English

The Lord of the world declared these six acts for the livelihood of brahmins; hear them attentively.

अध्याय 13

श्लोक 129.8

यजनं याजनं चैव तथा दानप्रतिग्रहौ अध्यापनम अधीतं च षट कर्मा धर्मभाग दविजः

yajanaṃ yājanaṃ caiva tathā dānapratigrahau adhyāpanama adhītaṃ ca ṣaṭa karmā dharmabhāga davijaḥ

हिन्दी अर्थ

ज्वाला च महती दीप्ता ललाटात् तस्य नि:सृता

English

Sacrificing, officiating, giving and receiving, teaching and learning: the twice-born with six acts shares in dharma.

अध्याय 13

श्लोक 129.9

नित्यस्वाध्यायता धर्मॊ धर्मॊ यज्ञः सनातनः दानं परशस्यते चास्य यथाशक्ति यथाविधि

nityasvādhyāyatā dharmò dharmò yajñaḥ sanātanaḥ dānaṃ paraśasyate cāsya yathāśakti yathāvidhi

हिन्दी अर्थ

अत्यन्त दीप्तिशालिनी महाज्वाला प्रकट हो गयी युगान्तसदृशं दीप्तं येनासौ मथितो गिरि:

English

Constant study is dharma, sacrifice is eternal dharma, and giving is praised for him, as one is able and by rule.

अध्याय 13

श्लोक 129.10

अयं तु परमॊ धर्मः परवृत्तः सत्सु नित्यशः गृहस्थता विशुद्धानां धर्मस्य निचयॊ महान

ayaṃ tu paramò dharmaḥ paravṛttaḥ satsu nityaśaḥ gṛhasthatā viśuddhānāṃ dharmasya nicayò mahāna

हिन्दी अर्थ

महर्षियोंका अपने कुलके अनुरूप आतिथ्य-सत्कार किया

English

vows made by themselves or oblige others to break them, and they who fall away from their status through sin, sink in hell. They who betake themselves to improper conduct, they who take exorbitant rates of interest, and they who make unduly large profits on sales, have to sink in hell. They who are given to gambling, they who indulge in wicked acts without any scruple, and they who are given to slaughter of living creatures, have to sink in hell. They who cause the dismissal by masters of servants that are hoping for rewards or are expectant of definite need or are in the enjoyment of wages or salaries or are waiting for returns in respect of valuable services already rendered, have to sink in hell. They who themselves eat without offering portions thereof unto their spouse or their sacred fires or their servants or their guests, and they who abstain from performing the rites laid down in the scriptures for honouring the Pitris and deities, have to sink in hell. They who sell the Vedas, they who find fault with the Vedas, and they who reduce the Vedas into writing, have all to sink in hell, l They who are out of the pale of the four well-known modes of life, they who betake themselves to practices interdicted by the Srutis and the scriptures, and they who live by betaking themselves to acts that are wicked or sinful or that do not belong to their order of birth, have to sink in hell. They who live by selling hair, they who subsist by selling poisons, and they who live by selling milk, have to sink in hell. They who put obstacles in the path of Brahmanas and kine and maidens, O Yudhishthira, have to sink in hell. They who sell weapons, they who forge weapons, they who make shafts, and they who make bows, have to sink in hell. 'I hey who obstruct paths and roads with stones and thorns and holes have to sink in hell. They who abandon

अध्याय 13

श्लोक 129.11

पञ्च यज्ञविशुद्धात्मा सत्यवाग अनसूयकः दाता बराह्मण सत्कर्ता सुसंमृष्टनिवेशनः

pañca yajñaviśuddhātmā satyavāga anasūyakaḥ dātā barāhmaṇa satkartā susaṃmṛṣṭaniveśanaḥ

हिन्दी अर्थ

उपोपविविशु: प्रीता विष्टरेषु महर्षय: राजर्षीणां सुराणां च ये वसन्ति तपोधना:

English

Pure in self by the five sacrifices, truthful, free of envy, a giver, honouring brahmins, with a well-swept house,

अध्याय 13

श्लोक 129.12

अमानी च सदा जिह्मः सनिग्धवाणी परदस तथा अतिथ्यभ्यागत रतिः शेषान्न कृतभॊजनः

amānī ca sadā jihmaḥ sanigdhavāṇī paradasa tathā atithyabhyāgata ratiḥ śeṣānna kṛtabhòjanaḥ

हिन्दी अर्थ

धर्मयुक्त मधुर कथाएँ कहने लगे

English

free of pride, straightforward, gentle in speech, generous, delighting in guests and visitors, eating what remains of his food:

अध्याय 13

श्लोक 129.13

पाद्यम अर्घ्यं यथान्यायम आसनं शयनं तथा दीपं परतिश्रयं चापि यॊ ददाति स धार्मिकः

pādyama arghyaṃ yathānyāyama āsanaṃ śayanaṃ tathā dīpaṃ paratiśrayaṃ cāpi yò dadāti sa dhārmikaḥ

हिन्दी अर्थ

वक्‍त्रान्नि:सृत्य कृष्णस्य वल्विरद्भुतकर्मण: सपक्षिमृगसंघातं सश्वापदसरीसूपम्

English

he who gives foot-water, offering, seat, bed, lamp and shelter is righteous.

अध्याय 13

श्लोक 129.14

परातर उत्थाय चाचम्य भॊजनेनॊपमन्त्र्य च सत्कृत्यानुव्रजेद यश च तस्य धर्मः सनातनः

parātara utthāya cācamya bhòjanenòpamantrya ca satkṛtyānuvrajeda yaśa ca tasya dharmaḥ sanātanaḥ

हिन्दी अर्थ

शिखरं तस्य शैलस्य मथितं दीनदर्शनम्

English

Rising in the morning, rinsing his mouth, inviting a guest to a meal, honouring and following him: that is his eternal dharma.

अध्याय 13

श्लोक 129.15

सर्वातिथ्यं तरिवर्गस्य यथाशक्ति दिवानिशम शूद्र धर्मः समाख्यातस तरिवर्णपरिचारणम

sarvātithyaṃ tarivargasya yathāśakti divāniśama śūdra dharmaḥ samākhyātasa tarivarṇaparicāraṇama

हिन्दी अर्थ

कारण वह पर्वतशिखर बड़ा दयनीय दिखायी देता था विष्णो: समीप आगम्य पादौ शिष्यवदस्पृशत्

English

Hospitality to all, to the extent of one's ability, day and night, is the dharma told for the shudra: serving the three classes.

अध्याय 13

श्लोक 129.16

परवृत्ति लक्षणॊ धर्मॊ गृहस्थेषु विधीयते तम अहं कीर्तयिष्यामि सर्वभूतहितं शुभम

paravṛtti lakṣaṇò dharmò gṛhastheṣu vidhīyate tama ahaṃ kīrtayiṣyāmi sarvabhūtahitaṃ śubhama

हिन्दी अर्थ

सौम्यैर्दष्टिनिपातैस्तं पुनः प्रकृतिमानयत्

English

The dharma marked by action is ordained for householders. I shall tell it: it is auspicious and good for all beings.

अध्याय 13

श्लोक 129.17

दातव्यम असकृच छक्या यष्टव्यम असकृत तथा पुष्टि कर्म विधानं च कर्तव्यं भूतिम इच्छता

dātavyama asakṛca chakyā yaṣṭavyama asakṛta tathā puṣṭi karma vidhānaṃ ca kartavyaṃ bhūtima icchatā

हिन्दी अर्थ

सपक्षिगणसंघुष्ट: सश्वापदसरीसूप: विस्मितो हृष्टरोमा च बभूवास््राविलेक्षण:

English

One should give repeatedly as able, sacrifice repeatedly, and perform nourishing rites, if desiring well-being.

अध्याय 13

श्लोक 129.18

धर्मेणार्थः समाहार्यॊ धर्मलब्धं तरिधा धनम कर्तव्यं धर्मपरमं मानवेन परयत्नतः

dharmeṇārthaḥ samāhāryò dharmalabdhaṃ taridhā dhanama kartavyaṃ dharmaparamaṃ mānavena parayatnataḥ

हिन्दी अर्थ

रोमांचित हो उठा। उन सबके नेत्रोंमें आनन्दके आँसू भर आये

English

Wealth should be gathered by dharma; wealth gained by dharma should be in three parts, and a man should earnestly keep dharma supreme.

अध्याय 13

श्लोक 129.19

एकेनांशेन धर्मार्थश चर्तव्यॊ भूतिम इच्छता एकेनांशेन कामार्थ एकम अंशं विवर्धयेत

ekenāṃśena dharmārthaśa cartavyò bhūtima icchatā ekenāṃśena kāmārtha ekama aṃśaṃ vivardhayeta

हिन्दी अर्थ

प्रश्चितं मधुरं स्निग्धं॑ पप्रच्छ वदतां वर: देख विनय और स्नेहसे युक्त मधुर वाणीमें पूछा--

English

One part should be used for dharma and wealth by one who desires prosperity, one part for desire and wealth, and one part he should increase.

अध्याय 13

श्लोक 129.20

निवृत्ति लक्षणस तव अन्यॊ धर्मॊ मॊक्ष इति समृतः तस्य वृत्तिं परवक्ष्यामि शृणु मे देवि तत्त्वतः

nivṛtti lakṣaṇasa tava anyò dharmò mòkṣa iti samṛtaḥ tasya vṛttiṃ paravakṣyāmi śṛṇu me devi tattvataḥ

हिन्दी अर्थ

फिर भी आपलोगोंको आश्चर्य क्यों हो रहा है? ऋषयो वक्तुमर्न्ति निश्चितार्थ तपोधना:

English

The other dharma, marked by withdrawal, is held to be liberation. I shall tell its practice; hear it from me truly, goddess.

अध्याय 13

श्लोक 129.21

सर्वभूतदया धर्मॊ न चैकग्रामवासिता आशापाशविमॊक्षश च शस्यते मॊक्षकाङ्क्षिणाम

sarvabhūtadayā dharmò na caikagrāmavāsitā āśāpāśavimòkṣaśa ca śasyate mòkṣakāṅkṣiṇāma

हिन्दी अर्थ

तेषां पिता त्वं माता त्वं प्रभु: प्रभव एव च

English

Compassion for all beings is dharma, and not living in one village; freedom from the snare of hope is praised for seekers of liberation.

अध्याय 13

श्लोक 129.22

न कुण्ड्यां नॊदके सङ्गॊ न वाससि न चासने न तरिदण्डे न शयने नाग्नौ न शरणालये

na kuṇḍyāṃ nòdake saṅgò na vāsasi na cāsane na taridaṇḍe na śayane nāgnau na śaraṇālaye

हिन्दी अर्थ

त्वमेवाहसि कल्याण वक्तुं वल्लेविनिर्गमम् संदेह और विस्मयका निवारण कर सकते हैं

English

No attachment to a water-pot, to water, to clothing, to a seat, to a triple staff, to a bed, to fire, or to a shelter.

अध्याय 13

श्लोक 129.23

अध्यात्मगतचित्तॊ यस तन मनास तत्परायणः युक्तॊ यॊगं परति सदा परतिसंख्यानम एव च

adhyātmagatacittò yasa tana manāsa tatparāyaṇaḥ yuktò yògaṃ parati sadā paratisaṃkhyānama eva ca

हिन्दी अर्थ

यच्छुतं यच्च दृष्टं नस्तत् प्रवक्ष्यामहे हरे

English

One whose mind is on the Self, whose thought is on that, who is devoted to it, always attentive to yoga and to reflection,

अध्याय 13

श्लोक 129.24

वृक्षमूलशयॊ नित्यं शून्यागार निवेशनः नदीपुलिनशायी च नदीतीररतिश च यः

vṛkṣamūlaśayò nityaṃ śūnyāgāra niveśanaḥ nadīpulinaśāyī ca nadītīraratiśa ca yaḥ

हिन्दी अर्थ

कृष्णवर्त्मा युगान्ताभो येनायं मथितो गिरि: भवन्तो व्यथिताश्चासन् देवकल्पास्तपोधना:

English

who always sleeps at the foot of a tree, dwells in empty houses, sleeps on river banks and delights in riverside,

अध्याय 13

श्लोक 129.25

विमुक्तः सर्वसङ्गेषु सनेहबन्धुषु च दविजः आत्मन्य एवात्मनॊ भावं समासज्याटति दविजः

vimuktaḥ sarvasaṅgeṣu sanehabandhuṣu ca davijaḥ ātmanya evātmanò bhāvaṃ samāsajyāṭati davijaḥ

हिन्दी अर्थ

जितेन्द्रिय ऋषि भी पीड़ित और व्यथित हो गये थे

English

freed from all attachments and bonds of affection, the twice-born who wanders fixing his mind only on the Self in the Self.

अध्याय 13

श्लोक 129.26

सथाणुभूतॊ निराहारॊ मॊक्षदृष्टेन कर्मणा परिव्रजति यॊ युक्तस तस्य धर्मः सनातनः

sathāṇubhūtò nirāhārò mòkṣadṛṣṭena karmaṇā parivrajati yò yuktasa tasya dharmaḥ sanātanaḥ

हिन्दी अर्थ

मम वदल्लिः समुदभूतो न वै व्यथितुमर्हथ अग्निरूपमें प्रकट हुआ था। अत: आपलोग उससे व्यथित न हों

English

Becoming like a post, without food, by the action seen for liberation, one who wanders disciplined has the eternal dharma.

अध्याय 13

श्लोक 129.27

न चैकत्र चिरासक्तॊ न चैकग्राम गॊचरः युक्तॊ हय अटति निर्मुक्तॊ न चैकपुलिने शयः

na caikatra cirāsaktò na caikagrāma gòcaraḥ yuktò haya aṭati nirmuktò na caikapuline śayaḥ

हिन्दी अर्थ

पुत्रं चात्मसमं वीर्ये तपसा लब्धुमागत:

English

Not long attached to one place, not confined to one village, he wanders disciplined and free, not sleeping on one riverbank.

अध्याय 13

श्लोक 129.28

एष मॊक्षविदां धर्मॊ वेदॊक्तः सत्पथः सताम यॊ मार्गम अनुयातीमं पदं तस्य न विद्यते

eṣa mòkṣavidāṃ dharmò vedòktaḥ satpathaḥ satāma yò mārgama anuyātīmaṃ padaṃ tasya na vidyate

हिन्दी अर्थ

मंगलकारी पर्वतपर आया हूँ गतश्न वरदं द्रष्टूं सर्वलोकपितामहम्

English

This is the dharma of the knowers of liberation, the good path of the good, declared in the Veda; for one who follows this path, there is no further step.

अध्याय 13

श्लोक 129.29

चतुर्विधा भिक्षवस ते कुटी चर कृतॊदकः हंसः परमहंसश च यॊ यः पश्चात स उत्तमः

caturvidhā bhikṣavasa te kuṭī cara kṛtòdakaḥ haṃsaḥ paramahaṃsaśa ca yò yaḥ paścāta sa uttamaḥ

हिन्दी अर्थ

तेजसोडर्धेन पुत्रस्ते भवितेति वृषध्वज:

English

Mendicants are of four kinds: the hut-dweller, the water-maker, the hamsa and the paramahamsa; each later one is higher.

अध्याय 13

श्लोक 129.30

अतः परतरं नास्ति नाधरं न तिरॊ ऽगरतः अदुःखम असुखं सौम्यम अजरा मरम अव्ययम

ataḥ parataraṃ nāsti nādharaṃ na tirò 'garataḥ aduḥkhama asukhaṃ saumyama ajarā marama avyayama

हिन्दी अर्थ

तपस्थविव्रतसंदीप्ता ज्ञानविज्ञानशोभिता:

English

Beyond this there is nothing higher, nothing lower, nothing across or ahead: painless, pleasureless, gentle, ageless, deathless, imperishable.

अध्याय 13

श्लोक 129.31

[उमा] गार्हस्थ्यॊ मॊक्षधर्मश च सज्जनाचरितस तवया भाषितॊ मर्त्यलॊकस्य मार्गः शरेयः करॊ महान

[umā] gārhasthyò mòkṣadharmaśa ca sajjanācaritasa tavayā bhāṣitò martyalòkasya mārgaḥ śareyaḥ karò mahāna

हिन्दी अर्थ

आश्चर्य परमं किंचित् तद् भवन्तो ब्रुवन्तु मे आश्चर्यकी बात देखी या सुनी हो तो उसको मुझे बतलाइये

English

[Uma] You have told the householder's dharma and the dharma of liberation as practised by the good, the great path of the world of mortals leading to the best.

अध्याय 13

श्लोक 129.32

ऋषिधर्मं तु धर्मज्ञ शरॊतुम इच्छाम्य अनुत्तमम सपृहा भवति मे नित्यं तपॊवननिवासिषु

ṛṣidharmaṃ tu dharmajña śaròtuma icchāmya anuttamama sapṛhā bhavati me nityaṃ tapòvananivāsiṣu

हिन्दी अर्थ

समान मधुर वचन सुननेकी इच्छा मुझे सदा बनी रहती है

English

But I wish to hear the supreme dharma of the sages, knower of dharma; I always long for the dwellers in the ascetic forest.

अध्याय 13

श्लोक 129.33

आज्यधूमॊद्भभॊ गन्धॊ रुणद्धीव तपॊवनम तं दृष्ट्वा मे मनः परीतं महेश्वर सदा भवेत

ājyadhūmòdbhabhò gandhò ruṇaddhīva tapòvanama taṃ dṛṣṭvā me manaḥ parītaṃ maheśvara sadā bhaveta

हिन्दी अर्थ

दिवि वा भुवि वा किंचित् पश्याम्यमरदर्शना: चिरं तिष्ठति मेदिन्यां शैले लेख्यामिवार्पितम्

English

The scent rising from ghee smoke seems to fill the ascetic forest; seeing it, Maheshvara, may my mind always be pleased.

अध्याय 13

श्लोक 129.34

एतं मे संशयं देव मुनिधर्मकृतं विभॊ सर्वधर्मार्थतत्त्वज्ञ देवदेव वदस्व मे निखिलेन मया पृष्टं महादेव यथातथम

etaṃ me saṃśayaṃ deva munidharmakṛtaṃ vibhò sarvadharmārthatattvajña devadeva vadasva me nikhilena mayā pṛṣṭaṃ mahādeva yathātathama

हिन्दी अर्थ

कथयिष्याम्यहमहो बुद्धिदीपकरं नृणाम्

English

Explain to me this doubt, god, about the sages' dharma, lord, you who know the truth of all dharma and wealth, god of gods; tell me, Mahadeva, all I have asked as it truly is.

अध्याय 13

श्लोक 129.35

[म] हन्त ते ऽहं परवक्ष्यामि मुनिधर्मम अनुत्तमम यं कृत्वा मुनयॊ यान्ति सिद्धिं सवतपसा शुभे

[ma] hanta te 'haṃ paravakṣyāmi munidharmama anuttamama yaṃ kṛtvā munayò yānti siddhiṃ savatapasā śubhe

हिन्दी अर्थ

नेत्रै: पच्मदलप्रख्यैरपश्यंस्त जनार्दनम् वाम्भिक्रग्भूषितार्थाभि: स्तुवन्तो मधुसूदनम्

English

[Maheshvara] Come, I shall tell you the supreme dharma of sages, by which, auspicious one, sages by their own austerity attain perfection.

अध्याय 13

श्लोक 129.36

फेनपानाम ऋषीणां यॊ धर्मॊ धर्मविदां सदा तं मे शृणु महाभागे धर्मज्ञे धर्मम आदितः

phenapānāma ṛṣīṇāṃ yò dharmò dharmavidāṃ sadā taṃ me śṛṇu mahābhāge dharmajñe dharmama āditaḥ

हिन्दी अर्थ

तदा नियोजयामासुर्वचने वाक्यकोविदम्

English

Hear from me, fortunate one, who know dharma, the dharma from the beginning of the foam-drinking sages, always the dharma of those who know dharma.

अध्याय 13

श्लोक 129.37

उञ्छन्ति सततं तस्मिन बराह्मं फेनॊत्करं शुभम अमृतं बरह्मणा पीतं मधुरं परसृतं दिवि

uñchanti satataṃ tasmina barāhmaṃ phenòtkaraṃ śubhama amṛtaṃ barahmaṇā pītaṃ madhuraṃ parasṛtaṃ divi

हिन्दी अर्थ

यथा दृष्ट हृषीकेशे सर्वमाख्यातुमहसि कथयामास देवर्षि: पूर्ववृत्तामिमां कथाम्

English

They always gather the fair heap of Brahma's foam, the nectar drunk by Brahma, sweet and spread in heaven.

अध्याय 13

श्लोक 129.38

एष तेषां विशुद्धानां फेनपानां तपॊधने धर्मचर्या कृतॊ मार्गॊ वालखिल्य गणे शृणु

eṣa teṣāṃ viśuddhānāṃ phenapānāṃ tapòdhane dharmacaryā kṛtò mārgò vālakhilya gaṇe śṛṇu

हिन्दी अर्थ

शड्करस्योमया सार्ध संवादं प्रत्यभाषत

English

This is the practice of dharma, the path made by those pure foam-drinkers, ascetic; hear now of the host of the Valakhilyas.

अध्याय 13

श्लोक 129.39

वालखिल्यास तपः सिद्दा मुनयः सूर्यमण्डले उञ्छम उञ्छन्ति धर्मज्ञाः शाकुनीं वृत्तिम आस्थिताः

vālakhilyāsa tapaḥ siddā munayaḥ sūryamaṇḍale uñchama uñchanti dharmajñāḥ śākunīṃ vṛttima āsthitāḥ

हिन्दी अर्थ

शंकरजीका पार्वतीके साथ जो संवाद हुआ था, उसे बताना आरम्भ किया पुण्ये गिरो हिमवति सिद्धचारणसेविते

English

The Valakhilyas, sages perfected by austerity in the orb of the sun, who know dharma, glean grain, following the bird's way of life.

अध्याय 13

श्लोक 129.40

मृगनिर्मॊक वसनाश चीरवल्कल वाससः निर्द्वंद्वाः सत्पथं पराप्ता वालखिल्यास तपॊधनाः

mṛganirmòka vasanāśa cīravalkala vāsasaḥ nirdvaṃdvāḥ satpathaṃ parāptā vālakhilyāsa tapòdhanāḥ

हिन्दी अर्थ

नानारूपैर्विख्पैश्न दिव्यैरद्भुतदर्शनै: क्रोष्टकद्वीपिवदनैरऋरक्षर्षभमुखैस्तथा

English

Wearing deer-skin and garments of rags and bark, free of dualities, the Valakhilya ascetics have reached the good path.

अध्याय 13

श्लोक 129.41

अङ्गुष्ठ पर्व मात्रास ते सवेष्व अङ्गेषु वयवस्थिताः तपश्चरणम ईहन्ते तेषां धर्मफलं महत

aṅguṣṭha parva mātrāsa te saveṣva aṅgeṣu vayavasthitāḥ tapaścaraṇama īhante teṣāṃ dharmaphalaṃ mahata

हिन्दी अर्थ

नानावर्णर्मुगमुखै: सर्वजातिसमन्वितै:

English

They are only the size of a thumb-joint, abiding in their own limbs, and perform austerity; their fruit of dharma is great.

अध्याय 13

श्लोक 129.42

ते सुरैः समतां यान्ति सुरकार्यार्थ सिद्धये दयॊतयन्तॊ दिशः सर्वास तपसा दग्धकिल्बिषाः

te suraiḥ samatāṃ yānti surakāryārtha siddhaye dayòtayantò diśaḥ sarvāsa tapasā dagdhakilbiṣāḥ

हिन्दी अर्थ

तत् सदो वृषभाड्कस्य दिव्यवादित्रनादितम् नृत्यद्धिर्भूतसंघैश्व बहिणैश्व समनन्‍्तत:

English

They attain equality with the gods for accomplishing the gods' work, lighting all directions, their sins burned away by austerity.

अध्याय 13

श्लोक 129.43

ये तव अन्ये शुद्धमनसॊ दया धर्मपरायणाः सन्तश चक्रचराः पुण्याः सॊमलॊकचराश च ये

ye tava anye śuddhamanasò dayā dharmaparāyaṇāḥ santaśa cakracarāḥ puṇyāḥ sòmalòkacarāśa ca ye

हिन्दी अर्थ

दृष्टिकान्तमनिर्देश्यं दिव्यमद््भुतदर्शनम्

English

Others of pure mind, devoted to compassion and dharma, the good, holy ones who move in the circle and move in the moon's world,

अध्याय 13

श्लोक 129.44

पितृलॊकसमीपस्थास त उञ्छन्ति यथाविधि संप्रक्षालाश्म कुट्टाश चदन्तॊलूखलिनस तथा

pitṛlòkasamīpasthāsa ta uñchanti yathāvidhi saṃprakṣālāśma kuṭṭāśa cadantòlūkhalinasa tathā

हिन्दी अर्थ

मनोहर, अनिर्वचनीय, अलौकिक और अदभुत थी स्वाध्यायपरमैविंर्रि्ब्रह्मयघोषो निनादित:

English

dwelling near the ancestors' world, glean by rule; some wash and pound with stones, and some use the teeth as mortar.

अध्याय 13

श्लोक 129.45

सॊमपानां च देवानाम ऊष्मपाणां तथैव च उञ्छन्ति ये समीपस्थाः सवभावनियतेन्द्रियाः

sòmapānāṃ ca devānāma ūṣmapāṇāṃ tathaiva ca uñchanti ye samīpasthāḥ savabhāvaniyatendriyāḥ

हिन्दी अर्थ

ब्राह्मणोंकी वेद-ध्वनि वहाँ सब ओर गूँज रही थी

English

Of the soma-drinking gods and the steam-drinking ones, those who dwell near them, their senses controlled by nature, glean.

अध्याय 13

श्लोक 129.46

तेषाम अग्निपरिष्यन्दः पितृदेवार्चनं तथा यज्ञानां चापि पञ्चानां यजनं धर्म उच्यते

teṣāma agnipariṣyandaḥ pitṛdevārcanaṃ tathā yajñānāṃ cāpi pañcānāṃ yajanaṃ dharma ucyate

हिन्दी अर्थ

तन्महोत्सवसंकाशं भीमरूपधरं तत: मुनयश्नल महाभागा: सिद्धाश्रैवोर्ध्वरेतस:

English

Their dharma is tending the fire, honouring ancestors and gods, and performing the five sacrifices.

अध्याय 13

श्लोक 129.47

एष चक्रचरैर देवि देवलॊकचरैर दविजैः ऋषिधर्मः सदा चीर्णॊ यॊ ऽनयस तम अपि मे शृणु

eṣa cakracaraira devi devalòkacaraira davijaiḥ ṛṣidharmaḥ sadā cīrṇò yò 'nayasa tama api me śṛṇu

हिन्दी अर्थ

यक्षा नागा: पिशाचाश्न लोकपाला हुताशना:

English

This, goddess, is the sages' dharma, always practised by the twice-born who move in the circle and in the world of the gods. Hear also of the other.

अध्याय 13

श्लोक 129.48

सर्वेष्व एवर्षिधर्मेषु जेय आत्मा जितेन्द्रियः कामक्रॊधौ ततः पश्चाज जेतव्याव इति मे मतिः

sarveṣva evarṣidharmeṣu jeya ātmā jitendriyaḥ kāmakròdhau tataḥ paścāja jetavyāva iti me matiḥ

हिन्दी अर्थ

ऋतव: सर्वपुष्पैश्न व्यकिरन्त महादूभुतै:ः प्रज्वलित हो उस वनको प्रकाशित कर रही थीं

English

In all sages' dharmas, the self must be conquered and senses mastered; desire and anger are to be conquered after that, in my view.

अध्याय 13

श्लोक 129.49

अग्निहॊत्रपरिस्पन्दॊ धर्मरात्रि समासनम सॊमयज्ञाभ्यनुज्ञानं पञ्चमी यज्ञदक्षिणा

agnihòtraparispandò dharmarātri samāsanama sòmayajñābhyanujñānaṃ pañcamī yajñadakṣiṇā

हिन्दी अर्थ

विहज़ाश्च मुदा युक्ता: प्रानृत्यन् व्यनदंश्व ह

English

Tending the Agnihotra, sitting through the night of dharma, permission for the Soma sacrifice, and the fifth, the sacrificial fee.

अध्याय 13

श्लोक 129.50

नित्यं यज्ञक्रिया धर्मः पितृदेवार्चने रतिः सर्वातिथ्यं च कर्तव्यम अन्नेनॊञ्छार्जितेन वै

nityaṃ yajñakriyā dharmaḥ pitṛdevārcane ratiḥ sarvātithyaṃ ca kartavyama annenòñchārjitena vai

हिन्दी अर्थ

व्याप्रचर्माम्बरधर: सिंहचर्मोत्तरच्छद:

English

Constant sacrifice is dharma, delight in honouring ancestors and gods, and hospitality to all with food won by gleaning.

अध्याय 13

श्लोक 129.51

निवृत्तिर उपभॊगस्य गॊरसानां च वै रतिः सथण्डिले शयनं यॊगः शाकपर्णनिषेवणम

nivṛttira upabhògasya gòrasānāṃ ca vai ratiḥ sathaṇḍile śayanaṃ yògaḥ śākaparṇaniṣevaṇama

हिन्दी अर्थ

दृष्टवा महर्षय: सर्वे शिरोभिरवर्निं गता: तस्य भूतपते: स्थानं भीमरूपधरं बभौ

English

Withdrawal from enjoyment, delight in the products of cows, sleeping on the bare ground as yoga, and feeding on leaves of vegetables.

अध्याय 13

श्लोक 129.52

फलमूलाशनं वायुर आपः शैवलभक्षणम ऋषीणां नियमा हय एते यैर जयन्त्य अजितां गतिम

phalamūlāśanaṃ vāyura āpaḥ śaivalabhakṣaṇama ṛṣīṇāṃ niyamā haya ete yaira jayantya ajitāṃ gatima

हिन्दी अर्थ

क्षणेनैवाभवत् सर्वमद्भुतं मधुसूदन

English

Eating fruit and roots, wind, water, or eating moss: these are the sages' rules, by which they win an unconquered goal.

अध्याय 13

श्लोक 129.53

विधूमे नयस्तमुसले वयङ्गारे भुक्तवज जने अतीतपात्र संचारे काले विगतभैक्षके

vidhūme nayastamusale vayaṅgāre bhuktavaja jane atītapātra saṃcāre kāle vigatabhaikṣake

हिन्दी अर्थ

तमभ्ययाच्छैलसुता भूतस्त्रीगणसंवृता बिभ्रती कलशं रौक्मं सर्वतीर्थजलोद्धवम्

English

When the smoke has gone, the pestle laid aside, the embers out, the people have eaten, vessels no longer pass, and alms-time has passed,

अध्याय 13

श्लोक 129.54

अतिथिं काङ्क्षमाणॊ वै शेषान्न कृतभॊजनः सत्यधर्मरतिः कषान्तॊ मुनिधर्मेण युज्यते

atithiṃ kāṅkṣamāṇò vai śeṣānna kṛtabhòjanaḥ satyadharmaratiḥ kaṣāntò munidharmeṇa yujyate

हिन्दी अर्थ

सेवन्ती हिमवत् पार्श्व हरपार्श्वमुपागमत्

English

wishing for a guest, eating what remains, delighting in truth and dharma, patient, he is joined with the sage's dharma.

अध्याय 13

श्लोक 129.55

न सतम्भी न च मानी यॊ न परमत्तॊ न विस्मितः मित्रामित्र समॊ मैत्रॊ यः स धर्मविद उत्तमः

na satambhī na ca mānī yò na paramattò na vismitaḥ mitrāmitra samò maitrò yaḥ sa dharmavida uttamaḥ

हिन्दी अर्थ

वे भी हिमालयके पार्श्चभागका ही सेवन करती थीं हरनेत्रे शुभे देवी सहसा सा समावृणोत्

English

One who is not stiff, not proud, not careless, not amazed, equal to friend and foe, a friend, he is the best knower of dharma.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।