Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 83/87 · श्लोक 142.1–143.44

पूर्ण अध्याय पाठ67 श्लोक

अध्याय 13

श्लोक 142.1

[भ] तूष्णीम आसीद अर्जुनस तु पवनस तव अब्रवीत पुनः शृणु मे बराह्मणेष्व एव मुख्यं कर्म जनाधिप

[bha] tūṣṇīma āsīda arjunasa tu pavanasa tava abravīta punaḥ śṛṇu me barāhmaṇeṣva eva mukhyaṃ karma janādhipa

हिन्दी अर्थ

इनकी बुराई करोगे तो तुम्हारे राज्यमें हलचल मच जायगी

English

purifying his body and he who drinks the water of Ganga. It cannot be said whether the two are equal or not, viz., one who stands for a thousand years on one foot and one who lives for only a month by the side of Ganga. One who lives permanently by the side of Ganga is superior in merit to one who stays for ten thousand Yugas with head hanging downwards. As cotton, when it comes into contact with fire, is burnt off without a remnant, even so the sins of the person that has bathed in Ganga become consumed without a remnant. There is no end superior to Ganga for those creatures who with hearts afflicted by sorrow, seek to attain to ends that may dispel that sorrow of theirs. As snakes become deprived of their poison at the very sight of Garuda, even so one becomes cleansed of all one's sins at the very sight of the sacred stream of Ganga. They that are without good name and that are addicted to deeds of sinfulness, have Ganga for their fame, their protection, their means of rescue, their refuge or cover. Many wretches among men who become afflicted with diverse sins of a heinous nature, when they are about to sink into hell, are rescued by Ganga in the next world (if, notwithstanding their sins, they seek the aid of Ganga in their after-years). They, O foremost of intelligent men, who plunge every day in the sacred waters of Ganga, become the equals of great Munis and the very deities with Vasava at their head. Those wretches among men that are destitute of humility or modesty of behaviour and that are exceedingly sinful, become righteous and good, O Brahmana, by betaking themselves to the side of Ganga. As Amrita is to the deities, as Swadha is to the Pritis, as Sudha is to the Nagas, even so is Ganga water to human beings. As children afflicted with hunger solicit their mothers for food, after the same manner do people desirous of their highest good pay court to Ganga. As the region of the self-born Brahma is said to be the foremost of all places, even so is Ganga said to

अध्याय 13

श्लोक 142.2

मदस्यास्यम अनुप्राप्ता यदा सेन्द्रा दिवौकसः तदेयं चयवनेनेह हृता तेषां वसुंधरा

madasyāsyama anuprāptā yadā sendrā divaukasaḥ tadeyaṃ cayavaneneha hṛtā teṣāṃ vasuṃdharā

हिन्दी अर्थ

गर्भस्थान् ब्राह्मणान् सम्यड़ नमस्यति किल प्रभु: तालजंघं महाक्षत्रमौर्वेगेकेन नाशितम्

English

When the gods with Indra had come into Mada's mouth, then Chyavana took away their earth.

अध्याय 13

श्लोक 142.3

उभौ लॊकौ हृतौ मत्वा ते देवा दुःखिताभवन शॊकार्ताश च महात्मानं बरह्माणं शरणं ययुः

ubhau lòkau hṛtau matvā te devā duḥkhitābhavana śòkārtāśa ca mahātmānaṃ barahmāṇaṃ śaraṇaṃ yayuḥ

हिन्दी अर्थ

प्रजापति भगवान् ब्रह्माजी भी ब्राह्मण ही हैं

English

Thinking both worlds taken, the gods were grieved and, afflicted by sorrow, went to the great soul Brahma for refuge.

अध्याय 13

श्लोक 142.4

[देवाह] मदास्य वयतिषिक्तानाम अस्माकं लॊकपूजित चयवनेन हृता भूमिः कपैश चापि दिवं परभॊ

[devāha] madāsya vayatiṣiktānāma asmākaṃ lòkapūjita cayavanena hṛtā bhūmiḥ kapaiśa cāpi divaṃ parabhò

हिन्दी अर्थ

अण्डाद् भिन्नाद् बभु: शैला दिशो5म्भ:पृथिवी दिवम् हुए अण्डसे पर्वत, दिशाएँ, जल, पृथ्वी और स्वर्गकी उत्पत्ति हुई है

English

[The gods] "We were anointed with the mouth of Mada, world-honoured one; the earth was taken by Chyavana, and heaven by the Kapas, lord."

अध्याय 13

श्लोक 142.5

[बर] गच्छध्वं शरणं विप्रान आशु सेन्द्रा दिवौकसः परसाद्य तान उभौ लॊकाव अवाप्स्यथ यथा पुरा

[bara] gacchadhvaṃ śaraṇaṃ viprāna āśu sendrā divaukasaḥ parasādya tāna ubhau lòkāva avāpsyatha yathā purā

हिन्दी अर्थ

स्मृतमाकाशमण्डं तु तस्माज्जात: पितामह:

English

[Brahma] "Go quickly to brahmins for refuge, gods with Indra; having appeased them you will have both worlds as before."

अध्याय 13

श्लोक 142.6

ते ययुः शरणं विप्रास त ऊचुः काञ जयामहे इत्य उक्तास ते दविजान पराहुर जयतेह कपान इति भूगतान हि विजेतारॊ वयम इत्य एव पार्थिव

te yayuḥ śaraṇaṃ viprāsa ta ūcuḥ kāña jayāmahe itya uktāsa te davijāna parāhura jayateha kapāna iti bhūgatāna hi vijetārò vayama itya eva pārthiva

हिन्दी अर्थ

इत्युक्त: स तदा तूष्णीमभूद् वायुस्ततो5ब्रवीत् त्रिपड्चाशदधिकशततमोध्याय:

English

They went to the brahmins for refuge, and the brahmins said, "Whom shall we conquer?" The gods said, "Conquer the Kapas here on earth, for we shall be the conquerors," O king.

अध्याय 13

श्लोक 142.7

ततः कर्म समारब्धं बराह्मणैः कप नाशनम तच छरुत्वा परेषितॊ दूतॊ बराह्मणेभ्यॊ धनी कपैः

tataḥ karma samārabdhaṃ barāhmaṇaiḥ kapa nāśanama taca charutvā pareṣitò dūtò barāhmaṇebhyò dhanī kapaiḥ

हिन्दी अर्थ

अड्ढी नाम नृपो राजंस्तततक्रिन्तां मही ययौ

English

Then the brahmins began a rite for destroying the Kapas; hearing it, the wealthy Kapa sent a messenger to the brahmins.

अध्याय 13

श्लोक 142.8

स च तान बराह्मणान आह धनी कप वचॊ यथा भवद्भिः सदृशाः सर्वे कपाः किम इह वर्तते

sa ca tāna barāhmaṇāna āha dhanī kapa vacò yathā bhavadbhiḥ sadṛśāḥ sarve kapāḥ kima iha vartate

हिन्दी अर्थ

मुझे पाकर यह श्रेष्ठ राजा ब्राह्मणोंको क्‍यों देना चाहता है अयं सराष्ट्रो नृपतिर्मा भूदिति ततो5गमत्

English

That messenger of the wealthy Kapa said to the brahmins: "All the Kapas are like you; what is the matter here?

अध्याय 13

श्लोक 142.9

सर्वे वेद विदः पराज्ञाः सर्वे च करतुयाजिनः सर्वे सत्यव्रताश चैव सर्वे तुल्या महर्षिभिः

sarve veda vidaḥ parājñāḥ sarve ca karatuyājinaḥ sarve satyavratāśa caiva sarve tulyā maharṣibhiḥ

हिन्दी अर्थ

करके पृथ्वी चली गयी

English

All know the Veda, are wise, all sacrifice, all are true to vows, all are equal to great sages.

अध्याय 13

श्लोक 142.10

शरीश चैव रमते तेषु धारयन्ति शरियं च ते वृथा दारान न गच्छन्ति वृथा मांसं न भुञ्जते

śarīśa caiva ramate teṣu dhārayanti śariyaṃ ca te vṛthā dārāna na gacchanti vṛthā māṃsaṃ na bhuñjate

हिन्दी अर्थ

निरसिष्यन्ति ते राष्ट्रद्धतोत्साहा महाबला: वायुर्वे देवदूतो5स्मि हित॑ त्वां प्रत्रवीम्यहम्

English

be foremost of all rivers for those that desire to bathe. As the Earth and the cow are said to be the chief sustenance of the deities and other celestials, even so is Ganga the chief sustenance of all living creatures, 1 As the deities support themselves upon the Amrita that occurs in the Sun and the Moon and that is offered in diverse sacrifices, even so do human beings support themselves upon Ganga water. One besmeared with the sand taken from the shores of Ganga regards oneself as a denizen of heaven, adorned with celestial unguents. He who bears on his head the mud taken from the banks of Ganga presents an effulgent aspect equal to that of Sun himself bent on dispelling the surrounding darkness. When that wind which is moistened with the particles of Ganga-water touches one's person, it cleanses him immediately of every sin. A person afflicted by calamities and about to sink under their weight, finds all his calamities dispelled by the joy which springs up in his heart at sight of that sacred stream. By the melody of the swans and Kokas and other aquatic fowls that play on her breast, Ganga challenges the very Gandharvas and by her high banks the very mountains on the Earth. Beholding her surface teeming with swans and diverse other aquatic fowls, and having banks adorned with pasture lands with kine grazing on them. Heaven herself loses her pride. The high happiness which one enjoys by a residence on the banks of Ganga, can never be his who is residing even in heaven. I have no doubt in this that the person who is afflicted with sins perpetrated in speech and thought and overt act, becomes cleansed at the very sight of Ganga. By holding that sacred stream, touching it, and bathing in its waters, one rescues one's ancestors to the seventh generation, one's descendants to the seventh generation, as also other ancestors and descendant. By hearing of Ganga, by wishing to repair to that river, by drinking its waters, by touching its waters, and by bathing in them a person rescues both his paternal and maternal

अध्याय 13

श्लोक 142.11

दीप्तम अग्निं जुह्वति च गुरूणां वचने सथिताः सर्वे च नियतात्मानॊ बलानां संविभागिनः

dīptama agniṃ juhvati ca gurūṇāṃ vacane sathitāḥ sarve ca niyatātmānò balānāṃ saṃvibhāginaḥ

हिन्दी अर्थ

यादृशं पृथिवीभूतं तादृशं ब्रूहि मे द्विजम्

English

They offer to the blazing fire, stand by the word of their elders, are all self-controlled, and share with the weak.

अध्याय 13

श्लोक 142.12

उपेत्य शकटैर यान्ति न सेवन्ति रजस्वलाम अभुक्तवत्सु नाश्नन्ति दिवा चैव न शेरते

upetya śakaṭaira yānti na sevanti rajasvalāma abhuktavatsu nāśnanti divā caiva na śerate

हिन्दी अर्थ

ये त्वया कीर्तिता राजंस्तेभ्यो5थ ब्राह्मणो वर: नाशं जगाम तां विप्रो व्यस्तम्भयत कश्यप:

English

They travel in carts, do not approach a menstruating woman, do not eat when those depending on them have not eaten, and do not eat or sleep by day.

अध्याय 13

श्लोक 142.13

एतैश चान्यैश च बहुभिर गुणैर युक्तान कथं कपान विजेष्यथ निवर्तध्वं निवृत्तानां शुभं हि वः

etaiśa cānyaiśa ca bahubhira guṇaira yuktāna kathaṃ kapāna vijeṣyatha nivartadhvaṃ nivṛttānāṃ śubhaṃ hi vaḥ

हिन्दी अर्थ

समय विप्रवर कश्यपने अपने तपोबलसे इस स्थूल पृथ्वीको थाम रखा था

English

Endowed with these and many other virtues, how will you conquer the Kapas? Turn back; it is well for you if you turn back."

अध्याय 13

श्लोक 142.14

[बर] कपान वयं विजेष्यामॊ ये देवास ते वयं समृताः तस्माद वध्याः कपास्माकं धनिन याहि यथागतम

[bara] kapāna vayaṃ vijeṣyāmò ye devāsa te vayaṃ samṛtāḥ tasmāda vadhyāḥ kapāsmākaṃ dhanina yāhi yathāgatama

हिन्दी अर्थ

अपूरयन्महौघधेन महीं सर्वा च पार्थिव व्यतिष्ठमग्निहोत्रे च चिरमज्धिरसो भयात्

English

[Brahma's side] "We shall conquer the Kapas; those who are gods are we, it is held. Therefore the Kapas are to be killed by us, wealthy one; go as you came."

अध्याय 13

श्लोक 142.15

धनी गत्वा कपान आह न वॊ विप्राः परियं कराः गृहीत्वास्त्राण्य अथॊ विप्रान कपाः सर्वे समाद्रवन

dhanī gatvā kapāna āha na vò viprāḥ pariyaṃ karāḥ gṛhītvāstrāṇya athò viprāna kapāḥ sarve samādravana

हिन्दी अर्थ

जगत्को त्यागकर मुझे दीर्घकालतक अग्निहोत्रकी अग्निमें निवास करना पड़ा था

English

The wealthy one went and told the Kapas, "The brahmins are not friendly to you." Then all the Kapas took weapons and rushed upon the brahmins.

अध्याय 13

श्लोक 142.16

समुदग्रध्वजान दृष्ट्वा कपान सर्वे दविजातयः वयसृजञ जवलितान अग्नीन कपानां पराणनाशनान

samudagradhvajāna dṛṣṭvā kapāna sarve davijātayaḥ vayasṛjaña javalitāna agnīna kapānāṃ parāṇanāśanāna

हिन्दी अर्थ

अहल्यां कामयानो वै धर्मार्थ च न हिंसित: केवल धर्मकी रक्षाके लिये उनके प्राण नहीं लिये

English

Seeing all the Kapas with raised banners, the twice-born loosed blazing fires that destroy the Kapas' lives.

अध्याय 13

श्लोक 142.17

बरह्म सृष्टा हव्यभुजः कपान भुक्त्वा सनातनाः नभसीव यथाभ्राणि वयराजन्त नराधिप परशशंसुर दविजांश चैव बरह्माणं च यशस्विनम

barahma sṛṣṭā havyabhujaḥ kapāna bhuktvā sanātanāḥ nabhasīva yathābhrāṇi vayarājanta narādhipa paraśaśaṃsura davijāṃśa caiva barahmāṇaṃ ca yaśasvinama

हिन्दी अर्थ

ब्राह्मणैरभिशप्तश्व बभूव लवणोदक:

English

The eaters of oblations, made by Brahma, eternal, having devoured the Kapas, shone like clouds in the sky, O king, and the gods praised the twice-born and the renowned Brahma.

अध्याय 13

श्लोक 142.18

तेषां तेजस तथा वीर्यं देवानां ववृधे ततः अवाप्नुवंश चामरत्वं तरिषु लॊकेषु पूजितम

teṣāṃ tejasa tathā vīryaṃ devānāṃ vavṛdhe tataḥ avāpnuvaṃśa cāmaratvaṃ tariṣu lòkeṣu pūjitama

हिन्दी अर्थ

क्रुद्धेनाड़िरसा शप्तो गुणैरेतैर्विवर्जित: दिया। इसलिये अब उसमें ये पूर्वोक्त गुण नहीं रह गये

English

Their radiance and strength then grew for the gods, and they gained immortality and honour in the three worlds.

अध्याय 13

श्लोक 142.19

इत्य उक्तवचनं वायुम अर्जुनः परत्यभाषत परतिपूज्य महाबाहॊ यत तच छृणु नराधिप

itya uktavacanaṃ vāyuma arjunaḥ paratyabhāṣata paratipūjya mahābāhò yata taca chṛṇu narādhipa

हिन्दी अर्थ

सुवर्णधारिणा नित्यमवशप्ता द्विजातिना

English

Having heard these words from the Wind, Arjuna replied, honouring him: "Hear, O mighty-armed one, what I say, O king.

अध्याय 13

श्लोक 142.20

जीवाम्य अहं बराह्मणार्थे सर्वथा सततं परभॊ बरह्मणे बराह्मणेभ्यश च परणमामि च नित्यशः

jīvāmya ahaṃ barāhmaṇārthe sarvathā satataṃ parabhò barahmaṇe barāhmaṇebhyaśa ca paraṇamāmi ca nityaśaḥ

हिन्दी अर्थ

दत्तात्रेयप्रसादेन प्राप्त परमदुर्लभम्

English

I live always, lord, for the sake of brahmins; I always bow to Brahma and to brahmins.

अध्याय 13

श्लोक 142.21

दत्तात्रेय परसादाच च मया पराप्तम इदं यशः लॊके च परमा कीर्तिर धर्मश च चरितॊ महान

dattātreya parasādāca ca mayā parāptama idaṃ yaśaḥ lòke ca paramā kīrtira dharmaśa ca caritò mahāna

हिन्दी अर्थ

वह विप्रवर दत्तात्रयजीकी कृपासे ही सम्भव हुआ है स हि सर्वस्य लोकस्य हव्यवाट् कि न वेत्सि तम्

English

By Dattatreya's grace I have gained this fame, and supreme renown in the world, and great dharma practised.

अध्याय 13

श्लोक 142.22

अहॊ बराह्मण कर्माणि यथा मारुत तत्त्वतः तवया परॊक्तानि कार्त्स्न्येन शरुतानि परयतेन ह

ahò barāhmaṇa karmāṇi yathā māruta tattvataḥ tavayā paròktāni kārtsnyena śarutāni parayatena ha

हिन्दी अर्थ

कर्तारें जीवलोकस्य कस्माज्जानन् विमुहासे

English

Ah, the deeds of brahmins as you, Wind, have told truly and in full, I have heard attentively."

अध्याय 13

श्लोक 142.23

[वायु] बराह्मणान कषत्रधर्मेण पालयस्वेन्द्रियाणि च भृगुभ्यस ते भयं घॊरं तत तु कालाद भविष्यति

[vāyu] barāhmaṇāna kaṣatradharmeṇa pālayasvendriyāṇi ca bhṛgubhyasa te bhayaṃ ghòraṃ tata tu kālāda bhaviṣyati

हिन्दी अर्थ

बातको जानते हुए भी तुम क्‍यों मोहमें पड़े हुए हो येनेदं निखिल विश्व जनितं स्थावरं चरम्

English

[Wind] "Protect brahmins by kshatriya dharma, and your senses; fierce danger from the Bhrigus will come to you in time."

अध्याय 13

श्लोक 143.1

[य] बराह्मणान अर्चसे राजन सततं संशितव्रतान कं तु कर्मॊदयं दृष्ट्वा तान अर्चसि नराधिप

[ya] barāhmaṇāna arcase rājana satataṃ saṃśitavratāna kaṃ tu karmòdayaṃ dṛṣṭvā tāna arcasi narādhipa

हिन्दी अर्थ

प्रविवेश महीं सद्यो मुक्त्वा55त्मानं समाहित: भूमिके इस स्थूल विग्रहमें प्रविष्ट हो गये

English

races. By seeing, touching, and drinking the waters of Ganga, or even by applauding Ganga, hundreds and thousands of sinful men became cleansed of all their sins. They who wish to make their birth, life and learning fruitful, should repair to Ganga and gratify the Pitris and the deities by offering them oblations of water. The merit that one earns by bathing in Ganga is such that the like of it is incapable of being earned through the acquisition of sons or wealth or the performance of meritorious acts. Those who, although possessed of the physical ability, do not seek to have a sight of the auspicious Ganga of sacred current, are, without doubt, to be likened to persons afflicted with congenital blindness or those that are dead or those that are destitute of the power of locomotion through palsy or lameness. What man is there that would not reverence this sacred stream that is adored by great Rishis conversant with the

अध्याय 13

श्लोक 143.2

कां वा बराह्मण पूजायां वयुष्टिं दृष्ट्वा महाव्रत तान अर्चसि महाबाहॊ सर्वम एतद वदस्व मे

kāṃ vā barāhmaṇa pūjāyāṃ vayuṣṭiṃ dṛṣṭvā mahāvrata tāna arcasi mahābāhò sarvama etada vadasva me

हिन्दी अर्थ

प्रासाहैरप्सरोभिश्व दिव्यै: कामैश्न शोभितम्

English

[Yudhishthira] Seeing what result in honouring brahmins, mighty-vowed one, do you honour them? Tell me all this.

अध्याय 13

श्लोक 143.3

[भ] एष ते केशचः सर्वम आख्यास्यति महामतिः वयुष्टं बराह्मण पूजायां दृष्टव्युष्टिर महाव्रताः

[bha] eṣa te keśacaḥ sarvama ākhyāsyati mahāmatiḥ vayuṣṭaṃ barāhmaṇa pūjāyāṃ dṛṣṭavyuṣṭira mahāvratāḥ

हिन्दी अर्थ

ब्रवीम्यहं ब्रूहि वा त्वमुतथ्यात् क्षत्रियं वरम् उतथ्यसे श्रेष्ठ कोई क्षत्रिय हो तो तुम उसे बताओ”

English

[Bhishma] Keshava here, of great mind, will tell you all about the result of honouring brahmins, he who has seen the result, O mighty-vowed ones.

अध्याय 13

श्लोक 143.4

बलं शरॊत्रे वान मनश चक्षुषी च; जञानं तथा न विशुद्धं ममाद्य देहन्यासॊ नातिचिरान मतॊ मे; न चातितूर्णं सविताद्य याति

balaṃ śaròtre vāna manaśa cakṣuṣī ca; jañānaṃ tathā na viśuddhaṃ mamādya dehanyāsò nāticirāna matò me; na cātitūrṇaṃ savitādya yāti

हिन्दी अर्थ

असुरोंका भी नाश कर डालिये'

English

My strength, hearing, speech, mind and eyes and knowledge are not clear today; I think the casting off of my body is not far, and the sun is not moving very fast.

अध्याय 13

श्लोक 143.5

उक्ता धर्मा ये पुराणे महान्तॊ; बराह्मणानां कषत्रियाणां विशां च पौराणं ये दण्ड्दम उपासते च; शेषं कृष्णाद उपशिक्षस्व पार्थ

uktā dharmā ye purāṇe mahāntò; barāhmaṇānāṃ kaṣatriyāṇāṃ viśāṃ ca paurāṇaṃ ye daṇḍdama upāsate ca; śeṣaṃ kṛṣṇāda upaśikṣasva pārtha

हिन्दी अर्थ

दलोंमें युद्ध छिड़ गया)

English

The great dharmas told in the Purana for brahmins, kshatriyas and vaishyas, and those who follow the ancient rod, learn the rest from Krishna, Partha.

अध्याय 13

श्लोक 143.6

अहं हय एन वेद्मि तत्त्वेन कृष्णं; यॊ ऽयं हि यच चास्य बलं पुराणम अमेयात्मा केशवः कौरवेन्द्र; सॊ ऽयं धर्मं वक्ष्यति संशयेषु

ahaṃ haya ena vedmi tattvena kṛṣṇaṃ; yò 'yaṃ hi yaca cāsya balaṃ purāṇama ameyātmā keśavaḥ kauravendra; sò 'yaṃ dharmaṃ vakṣyati saṃśayeṣu

हिन्दी अर्थ

हताहता वै तत्रैते जीवन्त्याप्लुत्य दानवा: उसके जलमें डुबकी लगाते ही जी उठते थे

English

For I know him in truth, Krishna, and what his ancient strength is; Keshava of immeasurable soul, chief of the Kurus, he will tell dharma in doubts.

अध्याय 13

श्लोक 143.7

कृष्णः पृथ्वीम असृजत खं दिवं च; वराहॊ ऽयं भीमबलः पुराणः अस्य चाधॊ ऽथान्तरिक्षं दिवं च; दिशश चतस्रः परदिशश चतस्रः सृष्टिस तथैवेयम अनुप्रसूता; स निर्ममे विश्वम इदं पुराणम

kṛṣṇaḥ pṛthvīma asṛjata khaṃ divaṃ ca; varāhò 'yaṃ bhīmabalaḥ purāṇaḥ asya cādhò 'thāntarikṣaṃ divaṃ ca; diśaśa catasraḥ paradiśaśa catasraḥ sṛṣṭisa tathaiveyama anuprasūtā; sa nirmame viśvama idaṃ purāṇama

हिन्दी अर्थ

विक्षोभयन्त: सलिलमुत्थितं शतयोजनम्

English

Krishna created the earth, the sky and heaven; this is the Boar of terrible might, ancient. Below him, the atmosphere, heaven, the four directions and four intermediate directions: this creation too issued forth; he made this ancient universe.

अध्याय 13

श्लोक 143.8

अस्य नाभ्यां पुष्करं संप्रसूतं; यत्रॊत्पन्नः सवयम एवामितौजाः येनाच्छिन्नं तत तमः पार्थ घॊरं; यत तत तिष्ठत्य अर्णवं तर्जयानम

asya nābhyāṃ puṣkaraṃ saṃprasūtaṃ; yatròtpannaḥ savayama evāmitaujāḥ yenācchinnaṃ tata tamaḥ pārtha ghòraṃ; yata tata tiṣṭhatya arṇavaṃ tarjayānama

हिन्दी अर्थ

ततो5भयं ददौ तेभ्यो वसिष्ठो भगवानृषि: अयत्नेनादहत् सर्वान् खलिन: स्वेन तेजसा

English

From his navel the lotus arose, in which the immeasurably radiant one himself was born; by him that dreadful darkness was cut, Partha, which stood in the roaring ocean.

अध्याय 13

श्लोक 143.9

कृते यॊगे धर्म आसीत समग्रस; तरेताकाले जञानम अनुप्रपन्नः बलं तव आसीद दवापरे पार्थ कृष्णः; कलाव अधर्मः कषितिम आजगाम

kṛte yòge dharma āsīta samagrasa; taretākāle jañānama anuprapannaḥ balaṃ tava āsīda davāpare pārtha kṛṣṇaḥ; kalāva adharmaḥ kaṣitima ājagāma

हिन्दी अर्थ

ब्रवीम्यहं ब्रूहि वा त्वं वसिष्ठात् क्षत्रियं वरम्

English

In the Krita age dharma was complete; in the Treta age knowledge came; in the Dvapara age, Partha, strength; and in the Kali, Krishna, unrighteousness came to the earth.

अध्याय 13

श्लोक 143.10

स पूर्वदेवॊ निजघान दैत्यान; स पूर्वदेवश च बभूव सम्राट स भूतानां भावनॊ भूतभव्यः; स विश्वस्यास्य जगतश चापि गॊप्ता

sa pūrvadevò nijaghāna daityāna; sa pūrvadevaśa ca babhūva samrāṭa sa bhūtānāṃ bhāvanò bhūtabhavyaḥ; sa viśvasyāsya jagataśa cāpi gòptā

हिन्दी अर्थ

धर्मोत्तरा नष्टभया भूमिरासीत् ततो नृप

English

the Past, and the Future, as also by the very deities with Indra at their head. What man is there that would not seek the protection of Ganga whose protection is sought for by forest recluses and householders, and by Yatis and Brahmacharins alike? The man of righteous conduct who, with rapt soul, thinks of Ganga at the time when his life-breaths are about to leave his body, succeeds in attaining to the highest end. That man who dwells by the side of Ganga up to the time of his death, adoring her with reverence, becomes freed from the fear of every kind of calamity, of sin, and of kings. When that highly sacred stream fell from the firmament. Maheswara held it on his head. It is that very stream which is adored in heaven, l The three regions, viz., (Earth, Heaven, and the nether place called Patala) are adorned by the three courses of this sacred stream. The man who uses the waters of that stream becomes certainly crowned with success. As the solar ray is to the deities in heaven, as Chandramas is to the Pitris, as the king is to human beings, even such is Ganga unto all streams. 2 One who becomes bereaved of mother or father or sons or spouses or wealth does not fell that grief which becomes one's, when one becomes bereaved of Ganga. One does not obtain that joy through acts that lead to the region of Brahma, or through such sacrifices and rites that lead to heaven, or through children or wealth, which one obtain from a sight of Ganga. 3 The pleasures that men derive from a sight of Ganga is equal to what they derive from a sight of the full moon. That man becomes dear to Ganga who adores her with deep devotion, with mind wholly fixed upon her, with a reverence that refuses to take any other object within its sphere, with a feeling that there is nothing else to the universe worthy of similar adoration, and with a steadiness that knows no failing away. Creatures that live on Earth, in the welkin, or in Heaven, indeed, even beings that are very superior,— should always bathe in Ganga. Verily, this is the foremost of all duties with those that are righteous. The fame of Ganga for sanctity has spread over the entire universe, since she bore all the sons of Sagara, who had been reduced to ashes, from here to Heaven. 4 Men who are washed by the bright, beautiful, high, and rapidly moving waves, raised by the wind, of Ganga, became cleansed of all their sins and resemble in splendour the Sun with his thousand rays. Those men of tranquil souls that have cast off their bodies in the waters of Ganga whose sanctity is as great as that of the butter and other liquids poured in sacrifices and which are

अध्याय 13

श्लोक 143.11

यदा धर्मॊ गलायति वै सुराणां; तदा कृष्णॊ जायते मानुषेषु धर्मे सथित्वा स तु वै भावितात्मा; परांश च लॊकान अपरांश च याति

yadā dharmò galāyati vai surāṇāṃ; tadā kṛṣṇò jāyate mānuṣeṣu dharme sathitvā sa tu vai bhāvitātmā; parāṃśa ca lòkāna aparāṃśa ca yāti

हिन्दी अर्थ

त्रिंशत: कश्यपो राजन् भूमिरासीदतन्द्रित: पृथिवी काश्यपी जज्ञे सुता तस्य महात्मन:

English

capable of conferring merits equal to those of the greatest of sacrifices, have certainly attained to a

अध्याय 13

श्लोक 143.12

तयाज्यांस तयक्त्वाथासुराणां वधाय; कार्याकार्ये कारणं चैव पार्थ कृतं करिष्यत करियते च देवॊ; मुहुः सॊमं विद्धि च शक्रम एतम

tayājyāṃsa tayaktvāthāsurāṇāṃ vadhāya; kāryākārye kāraṇaṃ caiva pārtha kṛtaṃ kariṣyata kariyate ca devò; muhuḥ sòmaṃ viddhi ca śakrama etama

हिन्दी अर्थ

प्रणाम करके उनकी पुत्री बनकर रहने लगी। तभीसे उसका नाम काश्यपी हुआ

English

Having abandoned what should be abandoned for the destruction of asuras, the cause of what is to be done and not to be done, Partha, what he did and will do and is doing, the god; know this Soma and Shakra too.

अध्याय 13

श्लोक 143.13

स विश्वकर्मा स च विश्वरूपः; स विश्वभृद विश्वकृग विश्वजिच च स शूलभृच छॊणित भृत करालस; तं कर्म भिर विदितं वै सतुवन्ति

sa viśvakarmā sa ca viśvarūpaḥ; sa viśvabhṛda viśvakṛga viśvajica ca sa śūlabhṛca chòṇita bhṛta karālasa; taṃ karma bhira viditaṃ vai satuvanti

हिन्दी अर्थ

अन्य प्रब्रृहि वा त्वं च कश्यपात् क्षत्रियं वरम् भी श्रेष्ठ किसी अन्य क्षत्रियको जानते हो तो बताओ

English

He is the maker of all, of all forms, the bearer of all, the maker of all, conqueror of all; the bearer of the trident, the drinker of blood, the terrible; they praise him, known by his deeds.

अध्याय 13

श्लोक 143.14

तं गन्धर्वाप्सरसश च नित्यम; उपतिष्ठन्ते विबुधानां शतानि तं राक्षसाश च परिसंवहन्ते; रायः पॊषः स विजिगीषुर एकः

taṃ gandharvāpsarasaśa ca nityama; upatiṣṭhante vibudhānāṃ śatāni taṃ rākṣasāśa ca parisaṃvahante; rāyaḥ pòṣaḥ sa vijigīṣura ekaḥ

हिन्दी अर्थ

शृणु राजन्नुतथ्यस्य जातस्याड्विरसे कुले

English

Gandharvas and apsarases and hundreds of the gods always attend him, and rakshasas wait on him; he alone, wishing to conquer, is the increase of wealth.

अध्याय 13

श्लोक 143.15

तम अध्वरे शंसितारः सतुवन्ति; रथंतरे सामगाश च सतुवन्ति तं बराह्मणा बरह्म मन्त्रैः सतुवन्ति; तस्मै हविर अध्वर्यवः कल्पयन्ति

tama adhvare śaṃsitāraḥ satuvanti; rathaṃtare sāmagāśa ca satuvanti taṃ barāhmaṇā barahma mantraiḥ satuvanti; tasmai havira adhvaryavaḥ kalpayanti

हिन्दी अर्थ

तस्यास्तुल्यं पतिं सोम उतथ्यं समपश्यत उतथ्यार्थ तु चार्वज्ी परं नियममास्थिता

English

At the sacrifice the reciters praise him, the singers of Saman praise him in the Rathantara, brahmins praise him with Brahman-mantras, and the Adhvaryus prepare the oblation for him.

अध्याय 13

श्लोक 143.16

स पौराणीं बरह्म गुहां परविष्टॊ; मही सत्रं भारताग्रे ददर्श स चैव गाम उद्दधाराग्र्य कर्मा; विक्षॊभ्य दैत्यान उरगान दानवांश च

sa paurāṇīṃ barahma guhāṃ paraviṣṭò; mahī satraṃ bhāratāgre dadarśa sa caiva gāma uddadhārāgrya karmā; vikṣòbhya daityāna uragāna dānavāṃśa ca

हिन्दी अर्थ

लिये उत्तम नियमका आश्रय ले तीव्र तपस्या करने लगी

English

Entering the ancient cave of Brahman, he saw the earth's sacrifice before the Bharata; and he of supreme deeds lifted up the earth, throwing into turmoil daityas, serpents and danavas.

अध्याय 13

श्लोक 143.17

तस्य भक्षान विविधान वेदयन्ति; तम एवाजौ वाहनं वेदयन्ति तस्यान्तरिक्षं पृथिवी दिवं च; सर्वं वशे तिष्ठति शाश्वतस्य

tasya bhakṣāna vividhāna vedayanti; tama evājau vāhanaṃ vedayanti tasyāntarikṣaṃ pṛthivī divaṃ ca; sarvaṃ vaśe tiṣṭhati śāśvatasya

हिन्दी अर्थ

लिये भद्राका विधिपूर्वक पाणिग्रहण किया स चागम्य वनप्रस्थं यमुनायां जहार ताम्

English

They declare his many foods; they declare that he is the vehicle in battle; the sky, earth and heaven all stand under the control of the eternal one.

अध्याय 13

श्लोक 143.18

स कुम्भरेताः ससृजे पुराणं; यत्रॊत्पन्नम ऋषिम आहुर वसिष्ठम स मातरिश्वा विभुर अश्ववाजी; स रश्मिमान सविता चादि देवः

sa kumbharetāḥ sasṛje purāṇaṃ; yatròtpannama ṛṣima āhura vasiṣṭhama sa mātariśvā vibhura aśvavājī; sa raśmimāna savitā cādi devaḥ

हिन्दी अर्थ

आश्रमके निकट आकर यमुनामें स्नान करते समय भद्राका अपहरण कर लिया

English

He of pot-born seed created the ancient one in whom Vasishtha is said to have been born; he is the Wind, the lord, the horse-swift, the rayed Savita, the first god.

अध्याय 13

श्लोक 143.19

तेनासुरा विजिताः सर्व एव; तस्य विक्रान्तैर विजितानीह तरीणि स देवानां मानुषाणां पितॄणां; तम एवाहुर यज्ञविदां वितानम

tenāsurā vijitāḥ sarva eva; tasya vikrāntaira vijitānīha tarīṇi sa devānāṃ mānuṣāṇāṃ pitṝṇāṃ; tama evāhura yajñavidāṃ vitānama

हिन्दी अर्थ

परमाद्भुतसंकाशं षघट्सहस्रशतह्नदम् बिजलियोंका प्रकाश" छा रहा था

English

By him all the asuras were conquered; by his prowess the three worlds here were conquered; he is of gods, men and ancestors; they call him the extension of those who know sacrifice.

अध्याय 13

श्लोक 143.20

स एव कालं विभजन्न उदेति; तस्यॊत्तरं दक्षिणं चायने दवे तस्य एवॊर्ध्वं तिर्यग अधश चरन्ति; गभस्तयॊ मेदिनीं तापयन्तः

sa eva kālaṃ vibhajanna udeti; tasyòttaraṃ dakṣiṇaṃ cāyane dave tasya evòrdhvaṃ tiryaga adhaśa caranti; gabhastayò medinīṃ tāpayantaḥ

हिन्दी अर्थ

अथाख्यातमुतथ्याय तत: पत्न्यवमर्दनम् उसके साथ बलात्कार किया है”

English

He alone rises, dividing time; his are the north and south courses; his rays go up, across and down, heating the earth.

अध्याय 13

श्लोक 143.21

तं बराह्मणा वेद विदॊ जुषन्ति; तस्यादित्यॊ भाम उपयुज्य भाति स मासि मास्य अध्वर कृद विधत्ते; तम अध्वरे वेद विदः पठन्ति

taṃ barāhmaṇā veda vidò juṣanti; tasyādityò bhāma upayujya bhāti sa māsi māsya adhvara kṛda vidhatte; tama adhvare veda vidaḥ paṭhanti

हिन्दी अर्थ

प्रोवाच गच्छ ब्रूहि त्वं वरुणं परुषं वच:

English

Brahmins who know the Veda serve him; the Sun shines using his brightness; he arranges the sacrifice month after month; Veda-knowers recite him at the sacrifice.

अध्याय 13

श्लोक 143.22

स एकयुक चक्रम इदं तरिनाभि; सप्ताश्वयुक्तं वहते वै तरिधामा महातेजाः सर्वगः सर्वसिंहः; कृष्णॊ लॊकान धारयते तथैकः अश्नन्न अनश्नंश च तथैव धीरः; कृष्णं सदा पार्थ कर्तारम एहि

sa ekayuka cakrama idaṃ tarinābhi; saptāśvayuktaṃ vahate vai taridhāmā mahātejāḥ sarvagaḥ sarvasiṃhaḥ; kṛṣṇò lòkāna dhārayate tathaikaḥ aśnanna anaśnaṃśa ca tathaiva dhīraḥ; kṛṣṇaṃ sadā pārtha kartārama ehi

हिन्दी अर्थ

लोकपालोसि लोकानां न लोकस्य विलोपक: इत्युक्तो वचनात् तस्य नारदेन जलेश्वर:

English

He, with one yoke, bears this three-naved wheel drawn by seven horses; of great radiance, all-going, lion of all, Krishna alone upholds the worlds. Eating or not eating, the steadfast; come to Krishna, Partha, the doer always.

अध्याय 13

श्लोक 143.23

स एकदा कक्षगतॊ महात्मा; तृप्तॊ विभुः खाण्डवे धूमकेतुः स राक्षसान उरगांश चावजित्य; सर्वत्र गः सर्वम अग्नौ जुहॊति

sa ekadā kakṣagatò mahātmā; tṛptò vibhuḥ khāṇḍave dhūmaketuḥ sa rākṣasāna uragāṃśa cāvajitya; sarvatra gaḥ sarvama agnau juhòti

हिन्दी अर्थ

उतथ्यमब्रवीद् वाक्‍्यं नातिहृष्टमना इव

English

Once, the great soul, pervading, satisfied at Khandava, as the smoke-bannered fire, conquered rakshasas and serpents, and everywhere offers all into the fire.

अध्याय 13

श्लोक 143.24

स एवाश्वः शवेतम अश्वं परयच्छत; स एवाश्वान अथ सर्वांश चकार तरिवन्धुरस तस्य रथस तरिचक्रस; तरिवृच छिराश चतुरस्रश च तस्य

sa evāśvaḥ śavetama aśvaṃ parayacchata; sa evāśvāna atha sarvāṃśa cakāra tarivandhurasa tasya rathasa taricakrasa; tarivṛca chirāśa caturasraśa ca tasya

हिन्दी अर्थ

न प्रयच्छति ते भार्या यत् ते कार्य कुरुष्व तत् अपिबत् तेजसा वारि विष्ट भ्य सुमहातपा:

English

He gave the horse the white horse; he made all the horses; his chariot has three struts and three wheels, with three heads and four corners.

अध्याय 13

श्लोक 143.25

स विहायॊ वयदधात पञ्च नाभिः; स निर्ममे गां दिवम अन्तरिक्षम एवं रम्यान असृजत पर्वतांश च; हृषीकेशॊ ऽमितदीप्ताग्नितेजाः

sa vihāyò vayadadhāta pañca nābhiḥ; sa nirmame gāṃ divama antarikṣama evaṃ ramyāna asṛjata parvatāṃśa ca; hṛṣīkeśò 'mitadīptāgnitejāḥ

हिन्दी अर्थ

थे ही, अपने तेजसे सारे जलको स्तम्भित करके पीने लगे

English

He set the sky in order with five naves; he made the earth, heaven and atmosphere, and likewise created lovely mountains: Hrishikesha of immeasurably blazing fiery splendour.

अध्याय 13

श्लोक 143.26

स लङ्घयन वै सरितॊ जिघांसन; स तं वज्रं परहरन्तं निरास स महेन्द्रः सतूयते वै महाध्वरे; विप्रैर एकॊ ऋक सहस्रैः पुराणैः

sa laṅghayana vai saritò jighāṃsana; sa taṃ vajraṃ paraharantaṃ nirāsa sa mahendraḥ satūyate vai mahādhvare; vipraira ekò ṛka sahasraiḥ purāṇaiḥ

हिन्दी अर्थ

सुहृद्धिर्भिक्षमाणो 5पि नैवामुज्चत तां तदा तस्माद् देशान्नदीं चैव प्रोवाचासौ द्विजोत्तम:

English

Crossing rivers, wishing to kill, he drove back that thunderbolt as it struck; as Mahendra he is praised at the great sacrifice by brahmins, alone, with thousands of ancient Rik verses.

अध्याय 13

श्लोक 143.27

दुर्वासा वै तेन नान्येन शक्यॊ; गृहे राजन वासयितुं महौजाः तम एवाहुर ऋषिम एकं पुराणं; स विश्वकृद विदधात्य आत्मभावान

durvāsā vai tena nānyena śakyò; gṛhe rājana vāsayituṃ mahaujāḥ tama evāhura ṛṣima ekaṃ purāṇaṃ; sa viśvakṛda vidadhātya ātmabhāvāna

हिन्दी अर्थ

अददाच्छरणं गत्वा भारयामाड्विरसाय वै

English

Durvasa could be lodged in a house, O king, by him and no other, of great might; they call him the one ancient sage; he, maker of the universe, ordains states of his own self.

अध्याय 13

श्लोक 143.28

वेदांश च यॊ वेदयते ऽधिदेवॊ; विधींश च यश चाश्रयते पुराणान कामे वेदे लौकिके यत फलं च; विष्वक्सेनेन सर्वम एतत परतीहि

vedāṃśa ca yò vedayate 'dhidevò; vidhīṃśa ca yaśa cāśrayate purāṇāna kāme vede laukike yata phalaṃ ca; viṣvaksenena sarvama etata paratīhi

हिन्दी अर्थ

मुमोच च जगद् दुःखाद् वरुणं चैव हैहय उतथ्य: सुमहातेजा यत् तच्छुणु नराधिप

English

He who is the presiding god that makes the Vedas known, and the rules and ancient practices he relies upon, and whatever the fruit in desire, Veda and worldly life: know all this through Vishvaksena.

अध्याय 13

श्लोक 143.29

जयॊतींषि शुक्लानि च सर्वलॊके; तरयॊ लॊका लॊकपात्रास तरयश च तरयॊ ऽगनयॊ वयाहृतयश च तिस्रः; सर्वे देवा देवकीपुत्र एव

jayòtīṃṣi śuklāni ca sarvalòke; tarayò lòkā lòkapātrāsa tarayaśa ca tarayò 'ganayò vayāhṛtayaśa ca tisraḥ; sarve devā devakīputra eva

हिन्दी अर्थ

ऐसा कहकर वे भद्राको साथ ले अपने घरको लौट गये

English

The white lights in all the world, the three worlds, the three world-guardians, the three fires and the three utterances: all the gods are in Devaki's son.

अध्याय 13

श्लोक 143.30

संवत्सरः स ऋतुः सॊ ऽरधमासः; सॊ ऽहॊरात्रः सकला वै स काष्ठाः मात्रा मुहूर्ताश च लवाः कषणाश च; विष्वक्सेने सर्वम एतत परतीहि

saṃvatsaraḥ sa ṛtuḥ sò 'radhamāsaḥ; sò 'hòrātraḥ sakalā vai sa kāṣṭhāḥ mātrā muhūrtāśa ca lavāḥ kaṣaṇāśa ca; viṣvaksene sarvama etata paratīhi

हिन्दी अर्थ

चतुष्पण्चाशदधिकशततमो ध्याय:

English

Year, season, fortnight, day and night, the kalas and kashthas, matras, muhurtas, lavas and kshanas: know all this in Vishvaksena.

अध्याय 13

श्लोक 143.31

चन्द्रादित्यौ गरहनक्षत्रताराः; सर्वाणि दर्शान्य अथ पौर्णमास्यः नक्षत्रयॊगा ऋतवश च पार्थ; विष्वक्सेनात सर्वम एतत परसूतम

candrādityau garahanakṣatratārāḥ; sarvāṇi darśānya atha paurṇamāsyaḥ nakṣatrayògā ṛtavaśa ca pārtha; viṣvaksenāta sarvama etata parasūtama

हिन्दी अर्थ

शृणु राजन्नगस्त्यस्य माहात्म्यं ब्राह्मणस्य ह ब्राह्मगजातीय अगसत्यका माहात्म्य सुनो--

English

Moon and sun, planets, stars, constellations, all new-moon days and full-moon days, the conjunctions of stars and the seasons, Partha: all this is born from Vishvaksena.

अध्याय 13

श्लोक 143.32

रुद्रादित्या वसवॊ ऽथाश्विनौ च; साध्या विश्वे मरुतां षड गणाश च परजापतिर देव मातादितिश च; सर्वे कृष्णाद ऋषयश चैव सप्त

rudrādityā vasavò 'thāśvinau ca; sādhyā viśve marutāṃ ṣaḍa gaṇāśa ca parajāpatira deva mātāditiśa ca; sarve kṛṣṇāda ṛṣayaśa caiva sapta

हिन्दी अर्थ

भ्रष्टैश्चर्यास्ततो देवाश्चेरु: पृथ्वीमिति श्रुति:

English

Rudras, Adityas, Vasus, the two Ashvins, Sadhyas, Vishvedevas, the six hosts of Maruts, Prajapati, Aditi mother of the gods, and the seven sages: all from Krishna.

अध्याय 13

श्लोक 143.33

वायुर भूत्वा विक्षिपते च विश्वम; अग्निर भूत्वा दहते विश्वरूपः आपॊ भूत्वा मज्जयते च सर्वं; बरह्मा भूत्वा सृजते विश्वसंघान

vāyura bhūtvā vikṣipate ca viśvama; agnira bhūtvā dahate viśvarūpaḥ āpò bhūtvā majjayate ca sarvaṃ; barahmā bhūtvā sṛjate viśvasaṃghāna

हिन्दी अर्थ

ददृशुस्तेजसा युक्तमगस्त्यं विपुलब्रतम् और महान व्रतधारी अगस्त्यको देखा

English

Becoming wind, he scatters the universe; becoming fire, he burns, of all forms; becoming water, he submerges all; becoming Brahma, he creates hosts of the universe.

अध्याय 13

श्लोक 143.34

वेद्यं च यद वेदयते च वेदान; विधिश च यश चाश्रयते विधेयान धर्मे च वेदे व बले च सर्वं; चराचरं केशवं तवं परतीहि

vedyaṃ ca yada vedayate ca vedāna; vidhiśa ca yaśa cāśrayate vidheyāna dharme ca vede va bale ca sarvaṃ; carācaraṃ keśavaṃ tavaṃ paratīhi

हिन्दी अर्थ

इदमूचुर्महात्मानं वाक्‍्यं काले जनाधिप

English

What is to be known and what makes the Vedas known, the rule and what is ordained and relied on: in dharma, Veda and strength, know Keshava as all, moving and unmoving.

अध्याय 13

श्लोक 143.35

जयॊतिर भूतः परमॊ ऽसौ पुरस्तात; परकाशयन परभया विश्वरूपः अपः सृष्ट्वा हय आत्मभूर आत्मयॊनिः; पुराकरॊत सर्वम एवाथ विश्वम

jayòtira bhūtaḥ paramò 'sau purastāta; parakāśayana parabhayā viśvarūpaḥ apaḥ sṛṣṭvā haya ātmabhūra ātmayòniḥ; purākaròta sarvama evātha viśvama

हिन्दी अर्थ

तदस्मान्नो भयात् तीवरात् त्राहि त्वं मुनिपुड्व प्रजज्वाल च तेजस्वी कालाग्निरिव संक्षये

English

That supreme one, in front, became light, illuminating with splendour, of universal form; having created the waters, the self-existent, self-born, he made the whole universe.

अध्याय 13

श्लोक 143.36

ऋतून उत्पातान विविधान्य अद्भुतानि; मेघान विद्युत सर्वम ऐरावतं च सर्वं कृष्णात सथावरं जङ्गमं च; विश्वाख्याताद विष्णुम एनं परतीहि

ṛtūna utpātāna vividhānya adbhutāni; meghāna vidyuta sarvama airāvataṃ ca sarvaṃ kṛṣṇāta sathāvaraṃ jaṅgamaṃ ca; viśvākhyātāda viṣṇuma enaṃ paratīhi

हिन्दी अर्थ

अग्निकी भाँति रोषसे जल उठे

English

Seasons, portents, many marvels, clouds, lightning, all, and Airavata: all moving and unmoving things are from Krishna; know him as Vishnu, called the Universe.

अध्याय 13

श्लोक 143.37

विश्वावासं निर्गुणं वासुदेवं; संकर्षणं जीवभूतं वदन्ति ततः परद्युम्नम अनिरुद्धं चतुर्थम; आज्ञापयत्य आत्मयॊनिर महात्मा

viśvāvāsaṃ nirguṇaṃ vāsudevaṃ; saṃkarṣaṇaṃ jīvabhūtaṃ vadanti tataḥ paradyumnama aniruddhaṃ caturthama; ājñāpayatya ātmayònira mahātmā

हिन्दी अर्थ

अन्तरिक्षान्महाराज निपेतुस्ते सहस्रश: आकाशसे पृथ्वीपर गिरने लगे

English

They call Vasudeva the dwelling of the universe, free of qualities; Sankarshana the living being; then Pradyumna, and Aniruddha as the fourth; the self-born great soul commands.

अध्याय 13

श्लोक 143.38

स पञ्चधा पञ्चजनॊपपन्नं; संचॊदयन विश्वम इदं सिसृक्षुः ततश चकारावनि मारुतौ च; खं जयॊतिर आपश च तथैव पार्थ

sa pañcadhā pañcajanòpapannaṃ; saṃcòdayana viśvama idaṃ sisṛkṣuḥ tataśa cakārāvani mārutau ca; khaṃ jayòtira āpaśa ca tathaiva pārtha

हिन्दी अर्थ

उभौ लोकौ परित्यज्य गता: काष्ठां तु दक्षिणाम्

English

In five ways, joined with the five peoples, urging on, wishing to create this universe, he then made earth, wind, space, light and water, Partha.

अध्याय 13

श्लोक 143.39

स सथावरं जङ्गमं चैवम एतच; चतुर्विधं लॊकम इमं च कृत्वा ततॊ भूमिं वयदधात पञ्च बीजां; दयौः पृथिव्यां धास्यति भूरि वारि तेन विश्वं कृतम एतद धि राजन; स जीवयत्य आत्मनैवात्म यॊनिः

sa sathāvaraṃ jaṅgamaṃ caivama etaca; caturvidhaṃ lòkama imaṃ ca kṛtvā tatò bhūmiṃ vayadadhāta pañca bījāṃ; dayauḥ pṛthivyāṃ dhāsyati bhūri vāri tena viśvaṃ kṛtama etada dhi rājana; sa jīvayatya ātmanaivātma yòniḥ

हिन्दी अर्थ

येउन्येडधस्था महीस्थाश्व ते न दग्धा महासुरा: अथैनमन्रुवन् देवा भूमिष्ठानसुरान् जहि

English

Having made this four-fold world, moving and unmoving, he then set the earth with five seeds; heaven will place abundant water on earth; by him this was made, O king; self-born, he gives life by himself.

अध्याय 13

श्लोक 143.40

ततॊ देवान असुरान मानुषांश च; लॊकान ऋषींश चाथ पितॄन परजाश च समासेन विविधान पराणिलॊकान; सर्वान सदा भूतपतिः सिसृक्षुः

tatò devāna asurāna mānuṣāṃśa ca; lòkāna ṛṣīṃśa cātha pitṝna parajāśa ca samāsena vividhāna parāṇilòkāna; sarvāna sadā bhūtapatiḥ sisṛkṣuḥ

हिन्दी अर्थ

दग्धुं तपो हि क्षीयेन्मे न शक्‍्यामीति पार्थिव इसलिये यह कार्य मेरे लिये असम्भव है”

English

Then the gods, asuras, men, worlds, sages, ancestors and subjects, briefly, all the various worlds of living beings: the lord of beings, wishing to create always.

अध्याय 13

श्लोक 143.41

शुभाशुभं सथावरं जङ्गमं च; विष्वक्सेनात सर्वम एतत परतीहि यद वर्तते यच च भविष्यतीह; सर्वम एतत केशवं तवं परतीहि

śubhāśubhaṃ sathāvaraṃ jaṅgamaṃ ca; viṣvaksenāta sarvama etata paratīhi yada vartate yaca ca bhaviṣyatīha; sarvama etata keśavaṃ tavaṃ paratīhi

हिन्दी अर्थ

दानवोंको दग्ध कर दिया था

English

Good and bad, moving and unmoving: know all this to be from Vishvaksena. What is and what will be here: know all this as Keshava.

अध्याय 13

श्लोक 143.42

मृत्युश चैव पराणिनाम अन्तकाले; साक्षात कृष्णः शाश्वतॊ धर्मवाहः भूतं च यच चेह न विद्म किं चिद; विष्वक्सेनात सर्वम एतत परतीहि

mṛtyuśa caiva parāṇināma antakāle; sākṣāta kṛṣṇaḥ śāśvatò dharmavāhaḥ bhūtaṃ ca yaca ceha na vidma kiṃ cida; viṣvaksenāta sarvama etata paratīhi

हिन्दी अर्थ

ब्रवीम्यहं ब्रूहि वा त्वमगस्त्यात् क्षत्रियं वरम् कहता हूँ, तुम अगस्त्य मुनिसे श्रेष्ठ किसी क्षत्रियको जानते हो तो बताओ”

English

And death for beings at the end is Krishna himself, the eternal bearer of dharma; whatever has been that we do not know here: know all this from Vishvaksena.

अध्याय 13

श्लोक 143.43

यत परशस्तं च लॊकेषु पुण्यं यच च शुभाशुभम तत सर्वं केशवॊ ऽचिन्त्यॊ विपरीतम अतॊ भवेत

yata paraśastaṃ ca lòkeṣu puṇyaṃ yaca ca śubhāśubhama tata sarvaṃ keśavò 'cintyò viparītama atò bhaveta

हिन्दी अर्थ

शृणु राजन् वसिष्ठस्य मुख्यं कर्म यशस्विन:

English

Whatever is praised in the worlds, holy, and whatever is good or bad, all that is Keshava; the inconceivable would be otherwise.

अध्याय 13

श्लोक 143.44

एतादृशः केशवॊ ऽयं सवयं भूर; नारायणः परमश चाव्ययश च मध्यं चास्य जगतस तस्थुषश च; सर्वेषां भूतानां परभवश चाप्ययश च

etādṛśaḥ keśavò 'yaṃ savayaṃ bhūra; nārāyaṇaḥ paramaśa cāvyayaśa ca madhyaṃ cāsya jagatasa tasthuṣaśa ca; sarveṣāṃ bhūtānāṃ parabhavaśa cāpyayaśa ca

हिन्दी अर्थ

वसिष्ठ॑ मनसा गत्वा ज्ञात्वा तत् तस्य गौरवम् जाकर मानसरोवरके तटपर यज्ञ आरम्भ किया

English

Such is this Keshava, self-existent Narayana, supreme and imperishable, the middle of this world and of those that stand, the origin and dissolution of all beings.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।