Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 63/87 · श्लोक 111.1–111.21

पूर्ण अध्याय पाठ21 श्लोक

अध्याय 13

श्लोक 111.1

[य] यद वरं सर्वतीर्थानां तद बरवीहि पितामह यत्र वै परमं शौचं तन मे वयाख्यातुम अर्हसि

[ya] yada varaṃ sarvatīrthānāṃ tada baravīhi pitāmaha yatra vai paramaṃ śaucaṃ tana me vayākhyātuma arhasi

हिन्दी अर्थ

परलोककी राह लेते हैं, उस समय उनके पीछे कौन जाता है?

English

those high and great mountains is situated that excellent region where Mahadeva, dressed as an humble ascetic, has taken up his residence. He circumambulated the spot, with concentrated mind, bending his head in reverence the while. Descending then on the Earth, he considered himself sanctified for having obtained a sight of that holy spot which is the abode of Mahadeva. Having circumambulated that mountain thrice, the Rishi, with face turned towards the north, proceeded with a joyous heart. He then beheld another forest that was very delightful in aspect. It was adorned with the fruits and roots of every season, and it resounded with the music of winged warblers numbering by thousands. There were many delightful groves throughout the forest. The illustrious Rishi then beheld a charming hermitage. The Rishi saw also many golden hills decked with gems and possessed of diverse forms. In the begemmed soil he saw many lakes and tanks also. And he saw diverse other objects that were exceedingly delightful. Beholding these things, the mind of that Rishi of cleansed soul became filled with joy. He then saw a beautiful mansion made of gold and adorned with gems of many kinds. Of wonderful structure, that mansion surpassed the place of Kuvera himself in every respect. Around it there were many hills and mounts of jewels and gems. Many beautiful cars and many heaps of diverse kinds of jewels also were visible in that

अध्याय 13

श्लोक 111.2

[भ] सर्वाणि खलु तीर्थानि गुणवन्ति मनीषिणाम यत तु तीर्थं च शौचं च तन मे शृणु समाहितः

[bha] sarvāṇi khalu tīrthāni guṇavanti manīṣiṇāma yata tu tīrthaṃ ca śaucaṃ ca tana me śṛṇu samāhitaḥ

हिन्दी अर्थ

प्राणी धर्मसमायुक्तो गच्छेत् स्वर्गगतिं पराम् तस्मान्न्यायागतैरर्थर्धर्म सेवेत पण्डित:

English

[Bhishma] All holy places are indeed virtuous for the wise; but hear from me attentively what is a tirtha and what is purity.

अध्याय 13

श्लोक 111.3

अगाधे विमले शुद्धे सत्यतॊये धृतिह्रदे सनातव्यं मानसे तीर्थे सत्त्वम आलम्ब्य शाश्वतम

agādhe vimale śuddhe satyatòye dhṛtihrade sanātavyaṃ mānase tīrthe sattvama ālambya śāśvatama

हिन्दी अर्थ

धर्मश्चार्थश्॒ कामश्च त्रितयं जीविते फलम्

English

One should bathe in the mental tirtha, in the fathomless, clear, pure lake of steadfastness with the water of truth, holding to eternal goodness.

अध्याय 13

श्लोक 111.4

तीर्थशौचम अनर्थित्वम आर्दवं सत्यम आर्जवम अहिंसा सर्वभूतानाम आनृशंस्यं दमः शमः

tīrthaśaucama anarthitvama ārdavaṃ satyama ārjavama ahiṃsā sarvabhūtānāma ānṛśaṃsyaṃ damaḥ śamaḥ

हिन्दी अर्थ

इन तीनोंको उपलब्ध करना चाहिए श्रुतं भगवतो वाक्यं धर्मयुक्ते परं हितम्

English

The purity of a tirtha is freedom from desire for gain, gentleness, truth, uprightness, non-harm to all beings, absence of cruelty, self-control and calm.

अध्याय 13

श्लोक 111.5

निर्ममा निरहंकारा निर्द्वंद्वा निष्परिग्रहाः शुचयस तीर्थभूतास ते ये भैक्षम उपभुञ्जते

nirmamā nirahaṃkārā nirdvaṃdvā niṣparigrahāḥ śucayasa tīrthabhūtāsa te ye bhaikṣama upabhuñjate

हिन्दी अर्थ

मृतं शरीरं हि नृणां सूक्ष्ममव्यक्ततां गतम्

English

Those who are free of possessiveness, of ego, of dualities and of acquisition, who live on alms, are pure and are themselves tirthas.

अध्याय 13

श्लोक 111.6

तत्त्ववित तव अनहंबुद्धिस तीर्थं परमम उच्यते शौचलक्षणम एतत ते सर्वत्रैवान्ववेक्षणम

tattvavita tava anahaṃbuddhisa tīrthaṃ paramama ucyate śaucalakṣaṇama etata te sarvatraivānvavekṣaṇama

हिन्दी अर्थ

उसका अनुसरण करता है? पृथिवी वायुराकाशमापो ज्योतिर्मनोडन्तक:

English

One who knows the truth and has no thought of "I" is called the supreme tirtha. This is the mark of purity: seeing the same everywhere.

अध्याय 13

श्लोक 111.7

रजस तमः सत्त्वम अथॊ येषां निर्धौतम आत्मनः शौचाशौचे न ते सक्ताः सवकार्यपरिमार्गिणः

rajasa tamaḥ sattvama athò yeṣāṃ nirdhautama ātmanaḥ śaucāśauce na te saktāḥ savakāryaparimārgiṇaḥ

हिन्दी अर्थ

प्राणिनामिह सर्वेषां साक्षिभूता निशानिशम्

English

Those whose self has washed off passion, darkness and goodness are not attached to purity or impurity, and seek only their own task.

अध्याय 13

श्लोक 111.8

सर तयागेष्व अभिरताः सर्वज्ञाः सर्वदर्शिनः शौचेन वृत्तशौचार्थास ते तीर्थाः शुचयश च ते

sara tayāgeṣva abhiratāḥ sarvajñāḥ sarvadarśinaḥ śaucena vṛttaśaucārthāsa te tīrthāḥ śucayaśa ca te

हिन्दी अर्थ

त्वगस्थिमांसं शुक्रे च शोणितं च महामते देवता: पञ्चभूतस्था: कि भूयः श्रोतुमिच्छसि

English

Delighting in renunciation, all-knowing and all-seeing, they are, by purity of conduct, the purity of purposes; they are holy places and pure.

अध्याय 13

श्लोक 111.9

नॊदक कलिन्नगात्रस तु सनात इत्य अभिधीयते स सनातॊ यॊ दमस्नातः स बाह्याभ्यन्तरः शुचिः

nòdaka kalinnagātrasa tu sanāta itya abhidhīyate sa sanātò yò damasnātaḥ sa bāhyābhyantaraḥ śuciḥ

हिन्दी अर्थ

पृथिवी वायुराकाशमापो ज्योतिर्मनस्तथा

English

One whose body is merely wet with water is not called bathed; he who has bathed in self-control is bathed, pure within and without.

अध्याय 13

श्लोक 111.10

अतीतेष्व अनपेक्षा ये पराप्तेष्व अर्थेषु निर्ममाः शौचम एव परं तेषां येषां नॊत्पद्यते सपृहा

atīteṣva anapekṣā ye parāpteṣva artheṣu nirmamāḥ śaucama eva paraṃ teṣāṃ yeṣāṃ nòtpadyate sapṛhā

हिन्दी अर्थ

पृच्छैनं सुमहाभागमेतद् गुह्मूं सनातनम् महाभागसे इस सनातन गूढ़ विषयको पूछो

English

place. The Rishi beheld there the river Mandakini whose waters were strewn with many Mandara flowers. Many gems also were seen there that were self-luminous, and the soil all around was decked with diamonds of diverse species. The palatial mansion which the Rishi saw contained many chambers whose arches were embellished with various kinds of stones. Those chambers were adorned also with nets of pearls interspersed with jewels and gems of different species. Diverse kinds of beautiful objects capable of stealing the heart and the eye, surrounded that palace. That delightful retreat was inhabited by numerous Rishis. Beholding these beautiful sights all around, the Rishi began to think where he would take shelter. Proceeding then to the gate of the mansion, he uttered these words: —Let those that live here know that a guest has come (desirous of shelter). Hearing the voice of the Rishi, a number of maidens came out together from that palace. They were seven in number, O King, of different styles of beauty, all of them were exceedingly charming. Every one of those maidens upon whom the Rishi cast his eyes, stole his heart. The sage could not, with even his best efforts, control his mind. Indeed, at the sight of those maidens of very superior beauty, his heart lost all its tranquillity. Seeing himself yielding to such influences, the Rishi made a vigorous effort and possessed as he was of great wisdom he at last succeeded in controlling himself. Those damsels then addressed the Rishi, saying,— Let the illustrious one enter. Filled with curiosity in respect of those exceedingly beautiful damsels as also of that palatial mansion, the regenerate Rishi entered as he was bidden. Entering the mansion he beheld an old lady, with indications of decrepitude, attired in white robes and adorned with every kind of ornament. The Rishi blessed her, saying,— Good be to you.— The old lady returned his good wishes in proper form. Rising up, she offered a seat to the Rishi. Having taken his seat, Ashtavakra said,— Let all the damsels go to their respective quarters. Only let one stay here. Let that one remain here who is possessed of wisdom and who has tranquillity of heart. Indeed, let all the others go away at their will.— Thus addressed, all those damsels circumambulated the Rishi and then left the chamber. Only that aged lady remained there. The day quickly passed and night came. The Rishi seated on a splendid bed, addressed the old lady, saying,— O blessed lady, the night is deepening. Do thou address thyself to sleep. Their conversation

अध्याय 13

श्लोक 111.11

परज्ञानं शौचम एवेह शरीरस्य विशेषतः तथा निष किंचनत्वं च मनसश च परसन्नता

parajñānaṃ śaucama eveha śarīrasya viśeṣataḥ tathā niṣa kiṃcanatvaṃ ca manasaśa ca parasannatā

हिन्दी अर्थ

वक्ता बृहस्पतिसमो न हान्यो विद्यते क्वचित्

English

Knowledge is the body's chief purity here, and so are having nothing of one's own and clarity of mind.

अध्याय 13

श्लोक 111.12

वृत्तशौचं मनः शौचं तीर्थशौचं परं हितम जञानॊत्पन्नं च यच छौचं तच छौचं परमं मतम

vṛttaśaucaṃ manaḥ śaucaṃ tīrthaśaucaṃ paraṃ hitama jañānòtpannaṃ ca yaca chaucaṃ taca chaucaṃ paramaṃ matama

हिन्दी अर्थ

आजगाम विशुद्धात्मा नाकपृष्ठाद् बृहस्पति: पूजामनुपमां चक्रे सर्वे ते च सभासद:

English

Purity of conduct, purity of mind and purity of tirtha are the highest good; the purity born of knowledge is held to be supreme.

अध्याय 13

श्लोक 111.13

मनसाथ परदीपेन बरह्म जञानबलेन च सनाता ये मानसे तीर्थे तज्ज्ञाः कषेत्रज्ञदर्शिनः

manasātha paradīpena barahma jañānabalena ca sanātā ye mānase tīrthe tajjñāḥ kaṣetrajñadarśinaḥ

हिन्दी अर्थ

उन सभी सभासदोंने बृहस्पतिजीकी अनुपम पूजा की

English

Those who have bathed in the mental tirtha with the lamp of the mind and the power of knowledge of Brahman are the knowers who see the knower of the field.

अध्याय 13

श्लोक 111.14

समारॊपितशौचस तु नित्यं भव समन्वितः केवलंगुण संपन्नः शुचिर एव नरः सदा

samāròpitaśaucasa tu nityaṃ bhava samanvitaḥ kevalaṃguṇa saṃpannaḥ śucira eva naraḥ sadā

हिन्दी अर्थ

उपगम्य यथान्यायं प्रश्न॑ पप्रच्छ तत्त्वतः रीतिसे यह तात्विक प्रश्न उपस्थित किया

English

One who always has purity laid upon him and is endowed with good, endowed only with virtues, is a man ever pure.

अध्याय 13

श्लोक 111.15

शरीरस्थानि तीर्थानि परॊक्तान्य एतानि भारत पृथिव्यां यानि तीर्थानि पुण्यानि शृणु तान्य अपि

śarīrasthāni tīrthāni paròktānya etāni bhārata pṛthivyāṃ yāni tīrthāni puṇyāni śṛṇu tānya api

हिन्दी अर्थ

मर्त्यस्य कः सहायो वै पिता माता सुतो गुरु:

English

These tirthas within the body have been told, O Bharata; hear also of the holy tirthas on the earth.

अध्याय 13

श्लोक 111.16

यथा शरीरस्यॊद्देशाः शुचयः परिनिर्मिताः तथा पृथिव्या भागाश च पुण्यानि सलिलानि च

yathā śarīrasyòddeśāḥ śucayaḥ parinirmitāḥ tathā pṛthivyā bhāgāśa ca puṇyāni salilāni ca

हिन्दी अर्थ

मृतं शरीरमुत्सज्य काष्ठलोष्टसमं जना: एक: प्रसूयते राजन्नेक एव विनश्यति

English

As the parts of the body are made pure, so are the parts of the earth, and holy waters.

अध्याय 13

श्लोक 111.17

परार्थनाच चैव तीर्थस्य सनानाच च पितृतर्पणात धुनन्ति पापं तीर्थेषु पूता यान्ति दिवं सुखम

parārthanāca caiva tīrthasya sanānāca ca pitṛtarpaṇāta dhunanti pāpaṃ tīrtheṣu pūtā yānti divaṃ sukhama

हिन्दी अर्थ

ही दुःखसे पार होता तथा अकेला ही दुर्गति भोगता है

English

By prayer to a tirtha, by bathing and offering to the ancestors, they shake off sin at the tirthas and, purified, go happily to heaven.

अध्याय 13

श्लोक 111.18

परिग्रहाच च साधूनां पृथिव्याश चैव तेजसा अतीव पुण्यास ते भागाः सलिलस्य च तेजसा

parigrahāca ca sādhūnāṃ pṛthivyāśa caiva tejasā atīva puṇyāsa te bhāgāḥ salilasya ca tejasā

हिन्दी अर्थ

असहाय: पिता माता तथा भ्राता सुतो गुरु: मृतं शरीरमुत्सज्य काष्ठलोष्टसमं जना:

English

By the acceptance of the good and by the earth's power, those places are exceedingly holy, and by the power of the water.

अध्याय 13

श्लोक 111.19

मनसश च पृथिव्याश च पुण्यतीर्थास तथापरे उभयॊर एव यः सनातः स सिद्धिं शीघ्रम आप्नुयात

manasaśa ca pṛthivyāśa ca puṇyatīrthāsa tathāpare ubhayòra eva yaḥ sanātaḥ sa siddhiṃ śīghrama āpnuyāta

हिन्दी अर्थ

तैस्तच्छरीरमुत्सृष्ट धर्म एकोडनुगच्छति

English

Other holy tirthas are of the mind and of the earth; one who has bathed in both soon attains perfection.

अध्याय 13

श्लोक 111.20

यथाबलं करिया हीनं करिया वा बलवर्जिता नेह साधयते कार्यं समायुक्तस तु सिध्यति

yathābalaṃ kariyā hīnaṃ kariyā vā balavarjitā neha sādhayate kāryaṃ samāyuktasa tu sidhyati

हिन्दी अर्थ

करे। एकमात्र धर्म ही परलोकमें मनुष्योंका सहायक है

English

An act without strength, or strength without action, does not accomplish the aim here; only when joined does it succeed.

अध्याय 13

श्लोक 111.21

एवं शरीरशौचेन तीर्थशौचेन चान्विताः ततः सिद्धिम अवाप्नॊति दविविधं शौचम उत्तमम

evaṃ śarīraśaucena tīrthaśaucena cānvitāḥ tataḥ siddhima avāpnòti davividhaṃ śaucama uttamama

हिन्दी अर्थ

लोभान्मोहादनुक्रोशाद् भयाद् वाप्यबहुश्रुत: दया अथवा भयसे न करने योग्य पापकर्म कर बैठता है

English

So, endowed with bodily purity and purity of tirtha, one then gains perfection; supreme is the twofold purity.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।