Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 49/87 · श्लोक 90.1–91.45

पूर्ण अध्याय पाठ92 श्लोक

अध्याय 13

श्लोक 90.1

[य] कीदृशेभ्यः परदातव्यं भवेच छराद्धं पितामह दविजेभ्यः कुरुशार्दूल तन मे वयाख्यातुम अर्हसि

[ya] kīdṛśebhyaḥ paradātavyaṃ bhaveca charāddhaṃ pitāmaha davijebhyaḥ kuruśārdūla tana me vayākhyātuma arhasi

हिन्दी अर्थ

धनार्थी लभते वित्त धर्मार्थी धर्ममाप्तुयात् चाहनेवालेको धर्म प्राप्त होता है

English

senses. Thou art conversant with the Tattwas (and therefore, thoroughly fixed). Thou art he who incessantly shines in beauty. Thou wearest garlands that stretch down from thy neck to the feet. Thou art that Hara who has the Moon for his beautiful eye. Thou art the salt ocean of vast expanse. Thou art the first three Yugas (viz., Krita, Treta, and Dwapara). Thou art he whose appearance is always fraught with advantage to others. Thou art he who has three eyes (in the form of the scriptures, the preceptor, and meditation). Thou art he whose forms are exceedingly subtile (being as thou art the subtile forms of the primal elements). Thou art he whose ears are bored for wearing jewelled Kundalas. Thou art the bearer of matted locks. Thou art the point (in the alphabet) which indicates the nasal sound. Thou art the two dots i.e., Visarga (in the Sanskrit alphabet which indicate the sound of the aspirated H). Thou art possessed of an excellent face. Thou art the shaft that is shot by the warrior for encompassing the destruction of his foe. Thou art all the weapons that are used by warriors. Thou art endued with patience

अध्याय 13

श्लोक 90.2

[भ] बराह्मणान न परीक्षेत कषत्रियॊ दानधर्मवित दैवे कर्मणि पित्र्ये तु नयाय्यम आहुः परीक्षणम

[bha] barāhmaṇāna na parīkṣeta kaṣatriyò dānadharmavita daive karmaṇi pitrye tu nayāyyama āhuḥ parīkṣaṇama

हिन्दी अर्थ

सबसे उत्तम वह क्‍यों माना गया है? यह मुझे बताइये

English

[Bhishma said:] A kshatriya who knows the dharma of giving should not examine brahmanas; but in the rite for the gods and ancestors examination is called just.

अध्याय 13

श्लोक 90.3

देवताः पूजयन्तीह दैवेनैवेह तेजसा उपेत्य तस्माद देवेभ्यः सर्वेभ्यॊ दापयेन नरः

devatāḥ pūjayantīha daivenaiveha tejasā upetya tasmāda devebhyaḥ sarvebhyò dāpayena naraḥ

हिन्दी अर्थ

ततः सोडन्‍्तर्हितो बाहु: पितुर्मम जनाधिप किया। नरेश्वर! तदनन्तर मेरे पिताकी वह बाँह अदृश्य हो गयी

English

People worship the gods here by divine splendour alone; therefore a man should have it given to all gods.

अध्याय 13

श्लोक 90.4

शराद्धे तव अथ महाराज परीक्षेद बराह्मणान बुधः कुलशीलवयॊ रूपैर विद्ययाभिजनेन च

śarāddhe tava atha mahārāja parīkṣeda barāhmaṇāna budhaḥ kulaśīlavayò rūpaira vidyayābhijanena ca

हिन्दी अर्थ

जाता मतिर्मे विप्रेन्द्रा: कथथं पूयेयमित्युत

English

But at a funeral rite, great king, the wise should examine brahmanas by family, conduct, age, form, learning and lineage.

अध्याय 13

श्लोक 90.5

एषाम अन्ये पङ्क्तिदूषास तथान्ये पङ्क्तिपावनाः अपाङ्क्तेयास तु ये राजन कीर्तयिष्यामि ताञ शृणु

eṣāma anye paṅktidūṣāsa tathānye paṅktipāvanāḥ apāṅkteyāsa tu ye rājana kīrtayiṣyāmi tāña śṛṇu

हिन्दी अर्थ

प्रयच्छ द्विजमुख्येभ्य: पावन होतदुत्तमम् भवन्ति पुरुषव्याप्र न हतः परमं विदु:

English

Of these, some defile the row and others purify the row; hear, king, I shall tell of those who are not fit for the row.

अध्याय 13

श्लोक 90.6

कितवॊ भरूणहा यक्ष्मी पशुपालॊ निराकृतिः पराम परेष्यॊ वार्धुषिकॊ गायनः सर्वविक्रयी

kitavò bharūṇahā yakṣmī paśupālò nirākṛtiḥ parāma pareṣyò vārdhuṣikò gāyanaḥ sarvavikrayī

हिन्दी अर्थ

प्रजापते: कथयतो यथान्यायं तु तस्य वै

English

A gambler, a killer of an embryo, a consumptive, a herdsman, one outside the form, a servant of others, a usurer, a singer, a seller of everything,

अध्याय 13

श्लोक 90.7

अगार दाही गरदः कुण्डाशी सॊमविक्रयी सामुद्रिकॊ राजभृत्यस तैलिकः कूटकारकः

agāra dāhī garadaḥ kuṇḍāśī sòmavikrayī sāmudrikò rājabhṛtyasa tailikaḥ kūṭakārakaḥ

हिन्दी अर्थ

गिरौ हिमवति श्रेष्ठे तदा भूगुकुलोद्वह समागमे भगवतो देव्या सह महात्मन:

English

an arsonist, a poisoner, one who eats at the kunda, a seller of Soma, a sea-voyager, a king's servant, an oil-presser, a forger,

अध्याय 13

श्लोक 90.8

पित्रा विवदमानश च यस्य चॊपपतिर गृहे अभिशस्तस तथा सतेनः शिल्पं यश चॊपजीवति

pitrā vivadamānaśa ca yasya còpapatira gṛhe abhiśastasa tathā satenaḥ śilpaṃ yaśa còpajīvati

हिन्दी अर्थ

ते महादेवमासीनं देवीं च वरदामुमाम्

English

one who quarrels with his father, he in whose house is an adulterer, one accused, a thief, and one who lives by craft,

अध्याय 13

श्लोक 90.9

पर्व कारश च सूची च मित्र धरुक पारदारिकः अव्रतानाम उपाध्यायः काण्डपृष्ठस तथैव च

parva kāraśa ca sūcī ca mitra dharuka pāradārikaḥ avratānāma upādhyāyaḥ kāṇḍapṛṣṭhasa tathaiva ca

हिन्दी अर्थ

वरदायिनी देवी उमाके पास गये अयं॑ समागमो देव देव्या सह तवानघ

English

a festival-maker, a needle-worker, a betrayer of friends, an adulterer, a teacher of those without vows, and one with arrow-back.

अध्याय 13

श्लोक 90.10

शवभिर यश च परिक्रामेद यः शुना दष्ट एव च परिवित्तिश च यश च सयाद दुश्चर्मा गुरुतल्पगः कुशीलवॊ देवलकॊ नक्षत्रैर यश च जीवति

śavabhira yaśa ca parikrāmeda yaḥ śunā daṣṭa eva ca parivittiśa ca yaśa ca sayāda duścarmā gurutalpagaḥ kuśīlavò devalakò nakṣatraira yaśa ca jīvati

हिन्दी अर्थ

न किंचिद् दुर्लभं चैव गवां भक्तस्य भारत

English

of bearing all things. Thou art he whose knowledge has arisen from the cessation of all physical and mental functions, l Thou art he who has become displayed as Truth in consequence of the cessation of all other faculties. Thou art that note which, arising from the region called Gandhara, is exceedingly sweet to the ear. Thou art he who is armed with the mighty bow (called Pinaka). Thou art he who is the understanding and the desires that exist in all creatures, besides being the supreme upholder of all beings. Thou art he from whom all acts flow. Thou art that wind which rises at the time of the universal dissolution and which is capable of churning the entire universe even as the staff in the hands of the dairy-maid churns the milk in the milkpot. Thou art he that is full. Thou art he that sees all things. Thou art the sound that arises from slapping one palm against another. Thou art he the palm of whose hand serves as the dish or plate whence to take his food. Thou art he who is possessed of an adamantine body. Thou art exceedingly great. Thou art of the form of an umbrella. Thou art he who has an excellent umbrella. Thou art well-known to be identical with all creatures. Thou art he who having put forth three feet covered all the universe with two and wanted space for the remaining one. Thou art he whose head is bald. Thou art he whose form is exceedingly ugly and fierce. Thou art he who has undergone infinite modifications and become all things in the universe. Thou art he who bears the well-known badge of Sanyasa, viz., the stick. Thou art he who has a Kunda. Thou art he who is incapable of being attained to by means of acts. Thou art he who is identical with the green-eyed king of beasts (viz., the lion). Thou art of the form of all the points of the compass. Thou art he who is armed with the thunder. Thou art he who has a hundred tongues. Thou art he who has a thousand feet and thousand heads. 2 Thou art the lord and chief of the celestials. Thou art he that is made up of all the gods. Thou art the great Master or preceptor. Thou art he who has a thousand arms. Thou art he who is competent to obtain the fruition of every wish. Thou art he whose protection is sought by every one. Thou art he who is the creator of all the worlds. Thou art he who is the great cleanser of all from every kind of sin, in the form of shrines and sacred waters. Thou art he who has three high Mantras. 3 Thou art the youngest son of Aditi and Kasyapa, (being in the form of the dwarf who is otherwise known by the name of Upendra and who beguiled the Asura Vali of his lordship of the three worlds and restored it to the chief of the celestials). Thou art both black and tawny (being of the form which is known as Hari-Hara). Thou art the maker of

अध्याय 13

श्लोक 90.11

एतान इह विजानीयाद अपाङ्क्तेयान दविजाधमान शूद्राणाम उपदेशं च ये कुर्वन्त्य अल्पचेतसः

etāna iha vijānīyāda apāṅkteyāna davijādhamāna śūdrāṇāma upadeśaṃ ca ye kurvantya alpacetasaḥ

हिन्दी अर्थ

विशेषेण नरेन्द्राणामिह धर्ममवेक्षताम् रखनेवाले नरेशोंके लिये परम उत्तम गोदानका वर्णन किया है

English

Know these here as unfit for the row, the lowest of the twice-born, and those of little mind who give instruction to shudras.

अध्याय 13

श्लोक 90.12

षष्टिं काणः शतं षण्ढः शवित्री यावत परपश्यति पङ्क्त्यां समुपविष्टायां तावद दूषयते नृप

ṣaṣṭiṃ kāṇaḥ śataṃ ṣaṇḍhaḥ śavitrī yāvata parapaśyati paṅktyāṃ samupaviṣṭāyāṃ tāvada dūṣayate nṛpa

हिन्दी अर्थ

भूयिष्ठं च नरेन्द्राणां विद्यते न शुभा गति:

English

A one-eyed man defiles sixty, a eunuch a hundred, and a leper as far as he sees, king, when seated in a row.

अध्याय 13

श्लोक 90.13

यद विष्टित शिरा भुङ्क्ते यद भुङ्क्ते दक्षिणामुखः सॊपानत्कश च यद भुङ्क्ते सर्वं विद्यात तद आसुरम

yada viṣṭita śirā bhuṅkte yada bhuṅkte dakṣiṇāmukhaḥ sòpānatkaśa ca yada bhuṅkte sarvaṃ vidyāta tada āsurama

हिन्दी अर्थ

सर्वे च कथिता धर्मास्त्वया मे कुरुनन्दन ऋषिणा नाचिकेतेन पूर्वमेव निदर्शितम्

English

Know all to be demonic that is eaten with the head wrapped, eaten facing south, or eaten wearing sandals.

अध्याय 13

श्लोक 90.14

असूयता च यद दत्तं यच च शरद्धा विवर्जितम सर्वं तद असुरेन्द्राय बरह्मा भागम अकल्पयत

asūyatā ca yada dattaṃ yaca ca śaraddhā vivarjitama sarvaṃ tada asurendrāya barahmā bhāgama akalpayata

हिन्दी अर्थ

और पूजन किया था, वह सब आपने पहले ही कहा और निर्देश किया है

English

What is given with envy and what is devoid of faith, Brahma ordained all that as a share for the lord of asuras.

अध्याय 13

श्लोक 90.15

शवानश च पङ्क्तिदूषाश च नावेक्षेरन कथं चन तस्मात परिवृते दद्यात तिलांश चान्ववकीरयेत

śavānaśa ca paṅktidūṣāśa ca nāvekṣerana kathaṃ cana tasmāta parivṛte dadyāta tilāṃśa cānvavakīrayeta

हिन्दी अर्थ

गौ और सुवर्णकी दक्षिणा बतायी गयी है एतदिच्छाम्यहं श्रोतुं पितामह यथातथम्

English

Dogs and row-defilers should not look on in any way; therefore one should give in a screened place and scatter sesame.

अध्याय 13

श्लोक 90.16

तिलादाने च करव्यादा ये च करॊधवशा गणाः यातुधानाः पिशाचाश च विप्रलुम्पन्ति तद धविः

tilādāne ca karavyādā ye ca karòdhavaśā gaṇāḥ yātudhānāḥ piśācāśa ca vipralumpanti tada dhaviḥ

हिन्दी अर्थ

विषयको यथार्थ रूपसे सुनना चाहता हूँ

English

At the scattering of sesame, flesh-eaters and the hosts of Krodhavasha, yatudhanas and pishachas plunder that offering.

अध्याय 13

श्लोक 90.17

यावद धयपङ्क्त्यःपङ्क्त्यां वै भुञ्जानान अनुपश्यति तावत फलाद भरंशयति दातारं तस्य बालिशम

yāvada dhayapaṅktyaḥpaṅktyāṃ vai bhuñjānāna anupaśyati tāvata phalāda bharaṃśayati dātāraṃ tasya bāliśama

हिन्दी अर्थ

कि हैवं कि फलं चैव कस्माच्च परमुच्यते इसका देवता कौन है? इसके दानका फल कया है? सुवर्ण क्‍यों उत्तम कहलाता है?

English

As far as an unfit man sees those eating in a row, so far he causes the giver of that to fall from the fruit, the fool.

अध्याय 13

श्लोक 90.18

इमे तु भरतश्रेष्ठ विज्ञेयाः पङ्क्तिपावनाः ये तव अतस तान परवक्ष्यामि परीक्षस्वेह तान दविजान

ime tu bharataśreṣṭha vijñeyāḥ paṅktipāvanāḥ ye tava atasa tāna paravakṣyāmi parīkṣasveha tāna davijāna

हिन्दी अर्थ

कस्माच्च दक्षिणार्थ तद् यज्ञकर्मसु शस्यते

English

But these, best of the Bharatas, are to be known as row-purifiers; whom I shall now tell, examine those twice-born here.

अध्याय 13

श्लोक 90.19

वेद विद्याव्रतस्नाता बराह्मणाः सर्व एव हि पाङ्क्तेयान यांस तु वक्ष्यामि जञेयास ते पङ्क्तिपावनाः

veda vidyāvratasnātā barāhmaṇāḥ sarva eva hi pāṅkteyāna yāṃsa tu vakṣyāmi jañeyāsa te paṅktipāvanāḥ

हिन्दी अर्थ

लिये सुवर्णकी प्रशंसा क्यों की जाती है? परम॑ दक्षिणार्थे च तद् ब्रवीहि पितामह

English

All brahmanas who are bathed in Vedic learning and vows are fit for the row; but those I shall tell are to be known as row-purifiers.

अध्याय 13

श्लोक 90.20

तरिणाचिकेतः पञ्चाग्निस तरिसुपर्णः षडङ्गवित बरह्म देयानुसंतानश छन्दॊगॊ जयेष्ठसामगः

tariṇāciketaḥ pañcāgnisa tarisuparṇaḥ ṣaḍaṅgavita barahma deyānusaṃtānaśa chandògò jayeṣṭhasāmagaḥ

हिन्दी अर्थ

जातरूपसमुत्पत्तिमनुभूतं च यन्‍्मया तस्य दित्सुरहं श्राद्ध गंगाद्वारमुपागमम्

English

A Trinachiketa, a Panchagni, a Trisuparna, a knower of the six limbs, one whose line is a giver of Brahman, a Chhandogya, a singer of the Jyeshtha Sama,

अध्याय 13

श्लोक 90.21

मातापित्र्यॊर यश च वश्यः शरॊत्रियॊ दश पूरुषः ऋतुकालाभिगामी च धर्मपत्नीषु यः सदा वेद विद्याव्रतस्नातॊ विप्रः पङ्क्तिं पुनात्य उत

mātāpitryòra yaśa ca vaśyaḥ śaròtriyò daśa pūruṣaḥ ṛtukālābhigāmī ca dharmapatnīṣu yaḥ sadā veda vidyāvratasnātò vipraḥ paṅktiṃ punātya uta

हिन्दी अर्थ

करनेके लिये गंगाद्वार तीर्थ (हरद्वार)-में गया

English

one who is obedient to mother and father, a Shrotriya of ten generations, one who approaches his lawful wives in season: a brahmana bathed in Vedic learning and vow purifies the row.

अध्याय 13

श्लोक 90.22

अथर्वशिरसॊ ऽधयेता बरह्म चारी यतव्रतः सत्यवादी धर्मशीलः सवकर्मनिरतश च यः

atharvaśirasò 'dhayetā barahma cārī yatavrataḥ satyavādī dharmaśīlaḥ savakarmanirataśa ca yaḥ

हिन्दी अर्थ

माता मे जाह्नवी चात्र साहाय्यमकरोत् तदा मेरी माता गंगाने भी बड़ी सहायता की

English

A student of the Atharvashiras, a celibate of controlled vow, truthful, dharmic in character and devoted to his own work,

अध्याय 13

श्लोक 90.23

ये च पुण्येषु तीर्थेषु अभिषेककृतश्रमाः मखेषु च स मन्त्रेषु भवन्त्य अवभृथाप्लुताः

ye ca puṇyeṣu tīrtheṣu abhiṣekakṛtaśramāḥ makheṣu ca sa mantreṣu bhavantya avabhṛthāplutāḥ

हिन्दी अर्थ

तोयप्रदानात् प्रभृति कार्याण्यहमथारभम्

English

and those who have toiled at ablutions in holy sacred fords and at sacrifices with mantras and have been bathed in the concluding bath.

अध्याय 13

श्लोक 90.24

अक्रॊधना अचपलाः कषान्ता दान्ता जितेन्द्रियाः सर्वभूतहिता ये च शराद्धेष्व एतान निमन्त्रयेत एतेषु दत्तम अक्षय्यम एते वै पङ्क्तिपावनाः

akròdhanā acapalāḥ kaṣāntā dāntā jitendriyāḥ sarvabhūtahitā ye ca śarāddheṣva etāna nimantrayeta eteṣu dattama akṣayyama ete vai paṅktipāvanāḥ

हिन्दी अर्थ

कार्य आरम्भ किये दातुं निर्वप्णं सम्यग् यथावदहमार भम्

English

The angerless, the steady, the patient, the self-controlled, masters of senses, and those who are good to all beings: one should invite these to funeral rites. A gift to them is imperishable; they are row-purifiers.

अध्याय 13

श्लोक 90.25

इमे परे महाराज विज्ञेयाः पङ्क्तिपावनाः यतयॊ मॊक्षधर्मज्ञा यॊगाः सुचरितव्रताः

ime pare mahārāja vijñeyāḥ paṅktipāvanāḥ yatayò mòkṣadharmajñā yògāḥ sucaritavratāḥ

हिन्दी अर्थ

विधिवत् पिण्डदान देना आरम्भ किया

English

These others also, great king, are to be known as row-purifiers: ascetics who know the dharma of liberation, yogis of well-practised vows,

अध्याय 13

श्लोक 90.26

ये चेतिहासं परयताः शरावयन्ति दविजॊत्तमान ये च भाष्य विदः के चिद ये च वयाकरणे रताः

ye cetihāsaṃ parayatāḥ śarāvayanti davijòttamāna ye ca bhāṣya vidaḥ ke cida ye ca vayākaraṇe ratāḥ

हिन्दी अर्थ

प्रलम्बाभरणो बाहुरुदतिष्ठद् विशाम्पते प्रतिग्रहीता साक्षान्मे पितेति भरतर्षभ

English

those who, restrained, make the best of the twice-born hear the Itihasa, and those who know commentaries and those devoted to grammar,

अध्याय 13

श्लोक 90.27

अधीयते पुराणं ये धर्मशास्त्राण्य अथापि च अधीत्य च यथान्यायं विधिवत तस्य कारिणः

adhīyate purāṇaṃ ye dharmaśāstrāṇya athāpi ca adhītya ca yathānyāyaṃ vidhivata tasya kāriṇaḥ

हिन्दी अर्थ

नायं वेदेषु विहितो विधिहस्त इति प्रभो

English

those who study the Purana and the law books and, having studied rightly, act by rule,

अध्याय 13

श्लोक 90.28

उपपन्नॊ गुरु कुले सत्यवादी सहस्रदः अग्र्यः सर्वेषु वेदेषु सर्वप्रवचनेषु च

upapannò guru kule satyavādī sahasradaḥ agryaḥ sarveṣu vedeṣu sarvapravacaneṣu ca

हिन्दी अर्थ

साक्षान्नेह मनुष्यस्य पिण्डं हि पितरः क्वचित् ततोहं तदनादृत्य पितुर्हस्तनिदर्शनम्

English

one who has lived in his teacher's house, truthful, giver of thousands, chief in all Vedas and all recitations.

अध्याय 13

श्लोक 90.29

यावद एते परपश्यन्ति पङ्क्त्यास तावत पुनन्त्य उत ततॊ हि पावनात पङ्क्त्याः पङ्क्तिपावन उच्यते

yāvada ete parapaśyanti paṅktyāsa tāvata punantya uta tatò hi pāvanāta paṅktyāḥ paṅktipāvana ucyate

हिन्दी अर्थ

ततो दर्भेषु तत् सर्वमदर्द भरतर्षभ

English

As far as these see in a row, so far they purify; therefore from that purifying of the row he is called a row-purifier.

अध्याय 13

श्लोक 90.30

करॊशाद अर्धतृतीयात तु पावयेद एक एव हि बरह्म देयानुसंतान इति बरह्म विदॊ विदुः

karòśāda ardhatṛtīyāta tu pāvayeda eka eva hi barahma deyānusaṃtāna iti barahma vidò viduḥ

हिन्दी अर्थ

प्रीयमाणास्तु मामूचु: प्रीता: सम भरतर्षभ

English

One alone may purify for two and a half krosha: so the knowers of Brahman know, "one whose line is a giver of Brahman".

अध्याय 13

श्लोक 90.31

अनृत्विग अनुपाध्यायः स चेद अग्रासनं वरजेत ऋत्विग्भिर अननुज्ञातः पङ्क्त्या हरति दुष्कृतम

anṛtviga anupādhyāyaḥ sa ceda agrāsanaṃ varajeta ṛtvigbhira ananujñātaḥ paṅktyā harati duṣkṛtama

हिन्दी अर्थ

त्वया हि कुर्वता शास्त्र प्रमाणमिह पार्थिव साक्षात् पितामहो ब्रह्मा गुरवो5थ प्रजापति:

English

One who is no officiant and no teacher, if he goes to the first seat, not permitted by officiants, takes the row's misdeed.

अध्याय 13

श्लोक 90.32

अथ चेद वेदवित सर्वैः पङ्क्तिदॊषैर विवर्जितः न च सयात पतितॊ राजन पङ्क्तिपावन एव सः

atha ceda vedavita sarvaiḥ paṅktidòṣaira vivarjitaḥ na ca sayāta patitò rājana paṅktipāvana eva saḥ

हिन्दी अर्थ

तदिदं सम्यगारब्धं त्वयाद्य भरतर्षभ

English

But if a knower of the Veda, free of all row-faults, is not fallen, king, he is a row-purifier indeed.

अध्याय 13

श्लोक 90.33

तस्मात सर्वप्रयत्नेन परीक्ष्यामन्त्रयेद दविजान सवकर्मनिरतान दान्तान कुले जातान बहुश्रुतान

tasmāta sarvaprayatnena parīkṣyāmantrayeda davijāna savakarmaniratāna dāntāna kule jātāna bahuśrutāna

हिन्दी अर्थ

एवं वयं च धर्मज्ञ सर्वे चास्मत्पितामहा: इतिहासमिमं चापि शूणु राजन् पुरातनम्

English

Therefore with all effort one should examine and invite the twice-born devoted to their own work, self-controlled, of good family and of much learning.

अध्याय 13

श्लोक 90.34

यस्य मित्र परधानानि शराद्धानि च हवींषि च न परीणाति पितॄन देवान सवर्गं च न स गच्छति

yasya mitra paradhānāni śarāddhāni ca havīṃṣi ca na parīṇāti pitṝna devāna savargaṃ ca na sa gacchati

हिन्दी अर्थ

पृथ्वीको क्षत्रियोंसे शून्य कर दिया था

English

He for whom funeral rites and offerings are chiefly for friends does not please ancestors and gods and does not go to heaven.

अध्याय 13

श्लोक 90.35

यश च शराद्धे कुरुते संगतानि; न देव यानेन पथा स याति स वै मुक्तः पिप्पलं बन्धनाद वा; सवर्गाल लॊकाच चयवते शराद्धमित्रः

yaśa ca śarāddhe kurute saṃgatāni; na deva yānena pathā sa yāti sa vai muktaḥ pippalaṃ bandhanāda vā; savargāla lòkāca cayavate śarāddhamitraḥ

हिन्दी अर्थ

ततो जित्वा महीं कृत्स्नां रामो राजीवलोचन: वाजिमेधं महाराज सर्वकामसमन्वितम्

English

One who makes friendships at funeral rites does not go by the path of the gods; freed from bondage like a fig fruit, the friend of funeral rites falls from the world of heaven.

अध्याय 13

श्लोक 90.36

तस्मान मित्रं शराद्धकृन नाद्रियेत; दद्यान मित्रेभ्यः संग्रहार्थं धनानि यं मन्यते नैव शत्रुं न मित्रं; तं मध्यस्थं भॊजयेद धव्यकव्ये

tasmāna mitraṃ śarāddhakṛna nādriyeta; dadyāna mitrebhyaḥ saṃgrahārthaṃ dhanāni yaṃ manyate naiva śatruṃ na mitraṃ; taṃ madhyasthaṃ bhòjayeda dhavyakavye

हिन्दी अर्थ

विपाप्मा च स तेजस्वी तेन क्रतुफलेन च

English

Therefore one doing a funeral rite should not favour a friend; he should give wealth to friends for gathering; one who is thought neither enemy nor friend, that neutral one should be fed at rites for gods and ancestors.

अध्याय 13

श्लोक 90.37

यथॊषरे बीजम उप्तं न रॊहेन; न चास्यॊप्ता पराप्नुयाद बीजभागम एवं श राद्धं भुक्तम अनर्हमाणैर; न चेह नामुत्र फलं ददाति

yathòṣare bījama uptaṃ na ròhena; na cāsyòptā parāpnuyāda bījabhāgama evaṃ śa rāddhaṃ bhuktama anarhamāṇaira; na ceha nāmutra phalaṃ dadāti

हिन्दी अर्थ

स तु क्रतुवरेणेष्टवा महात्मा दक्षिणावता पावन यत् परं नृणामुग्रे कर्मणि वर्तताम्

English

As seed sown in barren soil does not sprout and the sower does not get a share of seed, so a funeral rite eaten by the unworthy gives fruit neither here nor hereafter.

अध्याय 13

श्लोक 90.38

बराह्मणॊ हय अनधीयानस तृणाग्निर इव शाम्यति तस्मै शराद्धं न दातव्यं न हि भस्मनि हूयते

barāhmaṇò haya anadhīyānasa tṛṇāgnira iva śāmyati tasmai śarāddhaṃ na dātavyaṃ na hi bhasmani hūyate

हिन्दी अर्थ

इत्युक्ता वेदशास्त्रज्ञास्तमूचुस्ते महर्षय:

English

A brahmana who does not study dies out like a straw fire; the funeral rite should not be given to him, for it is not poured in ash.

अध्याय 13

श्लोक 90.39

संभॊजनी नाम पिशाचदक्षिणा; सा नैव देवान न पितॄन उपैति इहैव सा भराम्यति कषीणपुण्या; शालान्तरे गौर इव नष्टवत्सा

saṃbhòjanī nāma piśācadakṣiṇā; sā naiva devāna na pitṝna upaiti ihaiva sā bharāmyati kaṣīṇapuṇyā; śālāntare gaura iva naṣṭavatsā

हिन्दी अर्थ

भूयश्व विप्रर्षिगणा: प्रष्टव्या: पावनं प्रति ततो वसिष्ठ देवर्षिमगस्त्यमथ काश्यपम्

English

The fee called "sambhojani" is a fee for pishachas; it goes neither to gods nor to ancestors; it wanders here with merit exhausted, like a cow that has lost her calf between houses.

अध्याय 13

श्लोक 90.40

यथाग्नौ शान्ते घृतम आजुहॊति; तन नैव देवान न पितॄन उपैति तथा दत्तं नर्तने गायने च; यां चानृचे दक्षिणाम आवृणॊति

yathāgnau śānte ghṛtama ājuhòti; tana naiva devāna na pitṝna upaiti tathā dattaṃ nartane gāyane ca; yāṃ cānṛce dakṣiṇāma āvṛṇòti

हिन्दी अर्थ

प्रत्रूत पावनं कि मे भवेदिति तपोधना: पापकृत् पूयते मर्त्य इति भार्गव शुश्रुम

English

As ghee is offered in extinguished fire, it goes neither to gods nor ancestors; so what is given to a dancer or singer, and the fee that is taken by one without the Rik.

अध्याय 13

श्लोक 90.41

उभौ हिनस्ति न भुनक्ति चैषा; या चानृचे दक्षिणा दीयते वै आघातनी गर्हितैषा पतन्ती; तेषां परेतान पातयेद देव यानात

ubhau hinasti na bhunakti caiṣā; yā cānṛce dakṣiṇā dīyate vai āghātanī garhitaiṣā patantī; teṣāṃ paretāna pātayeda deva yānāta

हिन्दी अर्थ

सुवर्णमिति विख्यातं तद् ददत् सिद्धिमेष्यसि

English

It hurts both and does not feed; the fee given to one without the Rik is a slaying, a blamed thing that falls; it would make the dead fall from the path of the gods.

अध्याय 13

श्लोक 90.42

ऋषीणां समयं नित्यं ये चरन्ति युधिष्ठिर निश्चिताः सर्वधर्मज्ञास तान देवा बराह्मणान विदुः

ṛṣīṇāṃ samayaṃ nityaṃ ye caranti yudhiṣṭhira niścitāḥ sarvadharmajñāsa tāna devā barāhmaṇāna viduḥ

हिन्दी अर्थ

शृणु राम यथोत्पन्नं सुवर्णमनलप्रभम् सुवर्ण यच्च यस्माच्च यथा च गुणवत्तमम्

English

Those who constantly follow the agreement of the sages, resolved, knowing all dharma: the gods know them as brahmanas.

अध्याय 13

श्लोक 90.43

सवाध्यायनिष्ठा ऋषयॊ जञन निष्ठास तथैव च तपॊ निष्ठाश च बॊद्धव्याः कर्म निष्ठाश च भारत

savādhyāyaniṣṭhā ṛṣayò jañana niṣṭhāsa tathaiva ca tapò niṣṭhāśa ca bòddhavyāḥ karma niṣṭhāśa ca bhārata

हिन्दी अर्थ

कुण्जराश्व मृगा नागा महिषाश्चासुरा इति

English

Sages devoted to study, devoted to knowledge, devoted to austerity and devoted to action are to be known, Bharata.

अध्याय 13

श्लोक 90.44

कव्यानि जञाननिष्ठेभ्यः परतिष्ठाप्यानि भारत तत्र ये बराह्मणाः के चिन न निन्दति हि ते वराः

kavyāni jañānaniṣṭhebhyaḥ paratiṣṭhāpyāni bhārata tatra ye barāhmaṇāḥ ke cina na nindati hi te varāḥ

हिन्दी अर्थ

इडा गाव: पय: सोमो भूमिरित्येव च स्मृति: सुवर्णमे भ्यो विप्रर्षे रत्नं परममुत्तमम्

English

Offerings for ancestors are to be established with those devoted to knowledge, Bharata; there brahmanas who do not blame are the best.

अध्याय 13

श्लोक 90.45

ये तु निन्दन्ति जल्पेषु न ताञ शराद्धेषु भॊजयेत बराह्मणा निन्दिता राजन हन्युस तरिपुरुषं कुलम

ye tu nindanti jalpeṣu na tāña śarāddheṣu bhòjayeta barāhmaṇā ninditā rājana hanyusa taripuruṣaṃ kulama

हिन्दी अर्थ

मनुष्याश्न पिशाचाश्नव प्रयता धारयन्ति तत्

English

But those who blame in conversations should not be fed at funeral rites; blamed brahmanas, king, would destroy a family of three generations.

अध्याय 13

श्लोक 90.46

वैखानसानां वचनम ऋषीणां शरूयते नृप दूराद एव परीक्षेत बराह्मणान वेदपारगान परियान वा यदि वा दवेष्यांस तेषु तच छराद्धम आवपेत

vaikhānasānāṃ vacanama ṛṣīṇāṃ śarūyate nṛpa dūrāda eva parīkṣeta barāhmaṇāna vedapāragāna pariyāna vā yadi vā daveṣyāṃsa teṣu taca charāddhama āvapeta

हिन्दी अर्थ

भूमेगोंभ्यो5थ रत्नेभ्यस्तद् विद्धि मनुजर्षभ सबसे पवित्र माना गया है; इस बातको भलीभाँति जान लो

English

The word of the Vaikhanasa sages is heard, king: one should examine from afar brahmanas who have crossed the Veda, whether dear or hated; to them one should offer that funeral rite.

अध्याय 13

श्लोक 90.47

यः सहस्रं सहस्राणां भॊजयेद अनृचां नरः एकस तान मन्त्रवित परीतः सर्वान अर्हति भारत

yaḥ sahasraṃ sahasrāṇāṃ bhòjayeda anṛcāṃ naraḥ ekasa tāna mantravita parītaḥ sarvāna arhati bhārata

हिन्दी अर्थ

विशिष्यते सुवर्णस्य दानं परमकं॑ विभो

English

One man who would feed a thousand thousand without the Rik: one who knows mantra, pleased, deserves all of them, Bharata.

अध्याय 13

श्लोक 91.1

[य] केन संकल्पितं शराद्धं कस्मिन काले किम आत्मकम भृग्वङ्गिरसके काले मुनिना कतरेण वा

[ya] kena saṃkalpitaṃ śarāddhaṃ kasmina kāle kima ātmakama bhṛgvaṅgirasake kāle muninā katareṇa vā

हिन्दी अर्थ

अमोघतेजास्त्वं देव देवी चेयमुमा तथा

English

the Brahmana's rod. l Thou art armed with the hundred-killer, the noose, and the dart. Thou art he that took his birth within the primeval lotus.

अध्याय 13

श्लोक 91.2

कानि शराद्धेषु वर्ज्यानि तथा मुल फलानि च धान्यजातिश च का वर्ज्या तन मे बरूहि पितामह

kāni śarāddheṣu varjyāni tathā mula phalāni ca dhānyajātiśa ca kā varjyā tana me barūhi pitāmaha

हिन्दी अर्थ

तेजस्तेजसि संयुक्तमात्मयोनित्वमागतम् अत्यन्त संतप्त कर दिया था

English

[Yudhishthira said:] What is to be avoided at funeral rites, and roots and fruits, and what kind of grain is to be avoided? Tell me, grandfather.

अध्याय 13

श्लोक 91.3

[भ] यथा शराद्धं संप्रवृत्तं यस्मिन काले यद आत्मकम येन संकल्पितं चैव तन मे शृणु जनाधिप

[bha] yathā śarāddhaṃ saṃpravṛttaṃ yasmina kāle yada ātmakama yena saṃkalpitaṃ caiva tana me śṛṇu janādhipa

हिन्दी अर्थ

रुद्रस्य तेज: प्रस्कन्नमग्नौ निपतितं च यत्

English

[Bhishma said:] Hear from me, lord of men, how the funeral rite arose, in what time, of what nature, and who resolved it.

अध्याय 13

श्लोक 91.4

सवायम्भुवॊ ऽतरिः कौरव्य परमर्षिः परतापवान तस्य वंशे महाराज दत्तात्रेय इति समृतः

savāyambhuvò 'tariḥ kauravya paramarṣiḥ paratāpavāna tasya vaṃśe mahārāja dattātreya iti samṛtaḥ

हिन्दी अर्थ

एतावदुक्त्वा मण्डूकस्त्वरितो जलमाविशत् मेढक तुरंत ही जलमें घुस गया

English

Svayambhuva Atri, Kauravya, the supreme sage of great power; in his line, great king, was Dattatreya.

अध्याय 13

श्लोक 91.5

दत्तात्रेयस्य पुत्रॊ ऽभून निमिर नाम तपॊधनः निमेश चाप्य अभवत पुत्रः शरीमान नाम शरिया वृतः

dattātreyasya putrò 'bhūna nimira nāma tapòdhanaḥ nimeśa cāpya abhavata putraḥ śarīmāna nāma śariyā vṛtaḥ

हिन्दी अर्थ

प्रविष्ट हो गये। वे वहाँ अच्छी तरह सोना चाहते थे

English

Dattatreya's son was the ascetic Nimi, and Nimi had a son, glorious, named Shrimat, enveloped in prosperity.

अध्याय 13

श्लोक 91.6

पूर्णे वर्षसहस्रान्ते स कृत्वा दुष्करं तपः कालधर्मपरीतात्मानिधनं समुपागतः

pūrṇe varṣasahasrānte sa kṛtvā duṣkaraṃ tapaḥ kāladharmaparītātmānidhanaṃ samupāgataḥ

हिन्दी अर्थ

देवा भृगुकुलश्रेष्ठ प्रीत्या सत्यपराक्रमा: वाचं चोच्चारयिष्यध्वमुच्चैरव्यज्जिताक्षराम्

English

At the end of a thousand years, having done hard austerity, he met his end, his mind seized by the law of time.

अध्याय 13

श्लोक 91.7

निमिस तु कृत्वा शौचानि विधिदृष्टेन कर्मणा संतापम अगमत तीव्रं पुत्रशॊकपरायणः

nimisa tu kṛtvā śaucāni vidhidṛṣṭena karmaṇā saṃtāpama agamata tīvraṃ putraśòkaparāyaṇaḥ

हिन्दी अर्थ

अभिव्यक्ति नहीं होगी

English

Nimi, having done the purifications by the rule seen, was filled with fierce torment, devoted to grief for his son.

अध्याय 13

श्लोक 91.8

अथ कृत्वॊपहार्याणि चतुर्दश्यां महामतिः तम एव गणयञ शॊकं विरात्रे परत्यबुध्यत

atha kṛtvòpahāryāṇi caturdaśyāṃ mahāmatiḥ tama eva gaṇayaña śòkaṃ virātre paratyabudhyata

हिन्दी अर्थ

अश्वत्थान्नि:सृतश्चाग्नि: शमीगर्भमुपाविशत् निकलकर शमीके भीतर जा बैठे

English

Then the very wise one, having made offerings on the fourteenth, counting that grief, awoke in the night.

अध्याय 13

श्लोक 91.9

तस्यासीत परतिबुद्धस्य शॊकेन पिहितात्मनः मनः संहृत्य विषये बुद्धिर विस्तर गामिनी

tasyāsīta paratibuddhasya śòkena pihitātmanaḥ manaḥ saṃhṛtya viṣaye buddhira vistara gāminī

हिन्दी अर्थ

शशाप शुकममग्निस्तु वाग्विहीनो भविष्यसि

English

As he woke, his self covered by grief, his mind withdrew from the object and his understanding spread wide.

अध्याय 13

श्लोक 91.10

ततः संचिन्तयाम आस शराद्धकल्पं समाहितः यानि तस्यैव भॊज्यानि मूलाहि च फलानि च

tataḥ saṃcintayāma āsa śarāddhakalpaṃ samāhitaḥ yāni tasyaiva bhòjyāni mūlāhi ca phalāni ca

हिन्दी अर्थ

तन्ूनं त्रिषु लोकेषु न किज्चिच्छेषयिष्यति वरं प्रयच्छ लोकेश त्रैलोक्यहितकाम्यया

English

Thou art he who is endued with a vast womb. Thou art he who has the Vedas in his womb. Thou art he who takes his rise from that infinite waste of waters which succeeds the dissolution of the universe. Thou art he who is endued with rays of effulgent light. Thou art the creator of the Vedas. Thou art he who studies the Vedas. Thou art he who is conversant with the meaning of the Vedas. Thou art devoted to Brahman. Thou art the refuge of all persons devoted to Brahman. Thou art of infinite forms. Thou art the bearer of innumerable bodies. Thou art endued with irresistible prowess. 2 Thou art the soul or nature that transcends the three universal attributes (of Sattwa, Rajas, and Tamas). Thou art the lord of all Jivas. Thou art endued with the speed of the wind. Thou art possessed of the fleetness of the mind. Thou art always smeared with sandal-paste. Thou art the end of the stalk of the primeval lotus. 3 Thou art he who brought the celestial cow Surabhi down from a superior station to an inferior one by denouncing a curse upon her. 4 Thou art that Brahma who was unable to see thy end. Thou art adorned with a large wreath of Karnikara flowers. Thou art adorned with a diadem of blue gems. Thou art the wielder of the bow called Pinaka. Thou art the master of that knowledge which treats of Brahman. 5 Thou art he who has subjugated his senses by the aid of thy knowledge of Brahman. Thou art he who bearest Ganga on thy head. 6 Thou art the husband of Uma, the daughter of Himavat. Thou art mighty (in consequence of thy having assumed the form of the vast Boar for raising the submerged Earth). Thou art he who protects the universe by assuming diverse incarnations. Thou art worthy of adoration. Thou art that primeval Being with the equine head who recited the Vedas with a thundering voice. Thou art he whose grace is very great. Thou art the

अध्याय 13

श्लोक 91.11

उक्तानि यानि चान्यानि यानि चेष्टानि तस्य ह तानि सर्वाणि मनसा विनिश्चित्य तपॊधनः

uktāni yāni cānyāni yāni ceṣṭāni tasya ha tāni sarvāṇi manasā viniścitya tapòdhanaḥ

हिन्दी अर्थ

हितकी इच्छासे हमें वर दीजिये

English

great subjugator. Thou art he who has slain all his foes (in the form of passions). Thou art both white and tawny (being as thou art half male and half female), l Thou art possessed of a body whose complexion is like that of gold. 2 Thou art he that is of the form of pure joy, (being, as thou art, above the five sheathes which the Jiva consists of, viz., the Anna-may a, the Prana-maya, the Mano-maya, the Vijnana-maya, and the Ananda-maya ones). Thou art of a restrained soul. Thou art the foundation upon which rests that Ignorance which is called Pradhana and which, consisting of the three attributes of Sattwa, Rajas, and Tamas is the cause whence the universe has sprung. Thou art he whose faces are turned to every direction. 3 Thou art he who has three eyes (in the forms of the Sun, the Moon, and Fire). Thou art he who is superior to all creatures (in consequence of thy righteousness whose measure is the greatest). Thou art the soul of all mobile beings. Thou art of the form of the subtile soul (which is incapable of being perceived). Thou art the giver of immortality in the form of Emancipation as the fruit of all acts of righteousness achieved by creatures without the desire of fruits. 4 Thou art the preceptor of even those that are the gods of the gods. Thou art Vasu, the son of Aditi. Thou art he who is endued with innumerable rays of light, who brings forth the universe, and who is of the form of that Soma which is drunk in sacrifices. Thou art Vyasa, the author of the Puranas and other sacred histories. Thou art the

अध्याय 13

श्लोक 91.12

अमावास्यां महाप्राज्ञ विप्रान आनाय्य पूजितान दक्षिणावर्तिकाः सर्वा बृसीः सवयम अथाकरॊत

amāvāsyāṃ mahāprājña viprāna ānāyya pūjitāna dakṣiṇāvartikāḥ sarvā bṛsīḥ savayama athākaròta

हिन्दी अर्थ

त्रैलोक्यसारौ हि युवां लोक॑ संतापयिष्यथ: नहि ते पृथिवी देवी न च द्यौर्न दिवं विभो

English

On the new moon, greatly wise one, having brought honoured brahmanas, he himself made all the seats right-turning.

अध्याय 13

श्लोक 91.13

सप्त विप्रांस ततॊ भॊज्ये युगपत समुपानयत ऋते च लवणं भॊज्यं शयामाकान्नं ददौ परभुः

sapta viprāṃsa tatò bhòjye yugapata samupānayata ṛte ca lavaṇaṃ bhòjyaṃ śayāmākānnaṃ dadau parabhuḥ

हिन्दी अर्थ

तेज:प्रभावनिर्दग्धं॑ तस्मात् सर्वमिदं जगत्

English

Then he brought seven brahmanas together for the meal; the lord gave them food without salt, shyamaka grain.

अध्याय 13

श्लोक 91.14

दक्षिणाग्रास ततॊ दर्भा विष्टरेषु निवेशिताः पादयॊश चैव विप्राणां ये तव अन्नम उपभुञ्जते

dakṣiṇāgrāsa tatò darbhā viṣṭareṣu niveśitāḥ pādayòśa caiva viprāṇāṃ ye tava annama upabhuñjate

हिन्दी अर्थ

धैयदिव निगृह्लीष्व तेजो ज्वलितमुत्तमम् ऊर्ध्वरेता: समभवत् तत: प्रभूति चापि सः

English

Then kusha grass with tips to the south was placed on the seats and at the feet of the brahmanas who ate the food.

अध्याय 13

श्लोक 91.15

कृत्वा च दक्षिणाग्रान वै दर्भान सुप्रयतः शुचिः परददौ शरीमते पिण्डं नामगॊत्रम उदाहरन

kṛtvā ca dakṣiṇāgrāna vai darbhāna suprayataḥ śuciḥ paradadau śarīmate piṇḍaṃ nāmagòtrama udāharana

हिन्दी अर्थ

देवानथाब्रवीत् तत्र स्त्रीभावात् परुषं वच:

English

Having made the kusha grass with tips to the south, very restrained and pure, he gave the rice-ball to the glorious one, uttering name and gotra.

अध्याय 13

श्लोक 91.16

तत कृत्वा स मुनिश्रेष्ठॊ धर्मसंकरम आत्मनः पश्चात तापेन महता तप्यमानॊ ऽभयचिन्तयत

tata kṛtvā sa muniśreṣṭhò dharmasaṃkarama ātmanaḥ paścāta tāpena mahatā tapyamānò 'bhayacintayata

हिन्दी अर्थ

तस्मात् सर्वे सुरा यूयमनपत्या भविष्यथ तस्मात् प्रजा व: खगमा: सर्वेषां न भविष्यति

English

Having done that, that best of sages, afterward tormented by great remorse over the mixture of dharma by himself, reflected:

अध्याय 13

श्लोक 91.17

अकृतं मुनिभिः पूर्वं किं मयैतद अनुष्ठितम कथं नु शापेन न मां दहेयुर बराह्मणा इति

akṛtaṃ munibhiḥ pūrvaṃ kiṃ mayaitada anuṣṭhitama kathaṃ nu śāpena na māṃ daheyura barāhmaṇā iti

हिन्दी अर्थ

है; अत: तुम सब लोगोंके भी संतान नहीं होगी”

English

"What was done by me that was not done by sages before? How would brahmanas not burn me by a curse?"

अध्याय 13

श्लोक 91.18

ततः संचिन्तयाम आस वंशकर्तारम आत्मनः धयात मात्रस तथा चात्रिर आजगाम तपॊधनः

tataḥ saṃcintayāma āsa vaṃśakartārama ātmanaḥ dhayāta mātrasa tathā cātrira ājagāma tapòdhanaḥ

हिन्दी अर्थ

देवा देव्यास्तथा शापादनपत्यास्ततो5भवन् हुआ। अन्य सब देवता देवीके शापसे संतानहीन हो गये

English

Then he thought of the founder of his line; and Atri, the ascetic, came at his mere thought.

अध्याय 13

श्लोक 91.19

अथात्रिस तं तथा दृष्ट्वा पुत्रशॊकेन कर्शितम भृशम आश्वासयाम आस वाग्भिर इष्टाभिर अव्ययः

athātrisa taṃ tathā dṛṣṭvā putraśòkena karśitama bhṛśama āśvāsayāma āsa vāgbhira iṣṭābhira avyayaḥ

हिन्दी अर्थ

प्रस्कन्न॑ तु ततस्तस्मात् किंचित्तत्रापतद् भुवि

English

Seeing him so, wasted by grief for his son, the imperishable Atri greatly comforted him with welcome words:

अध्याय 13

श्लोक 91.20

निमे संकल्पितस ते ऽयं पितृयज्ञस तपॊधनः मा ते भूद भीः पूर्वदृष्टॊ धर्मॊ ऽयं बरह्मणा सवयम

nime saṃkalpitasa te 'yaṃ pitṛyajñasa tapòdhanaḥ mā te bhūda bhīḥ pūrvadṛṣṭò dharmò 'yaṃ barahmaṇā savayama

हिन्दी अर्थ

ऋषीणां चाश्रमाश्वचैव बभूवुरसुरैर्ह्ता:

English

"This sacrifice for the ancestors, Nimi, was resolved by you, ascetic; do not be afraid; this dharma was seen before and ordained by Brahma himself.

अध्याय 13

श्लोक 91.21

सॊ ऽयं सवयम्भुविहितॊ धर्मः संकल्पितस तवया ऋते सवयम्भुवः कॊ ऽनयः शराद्धेयं विधिम आहरेत

sò 'yaṃ savayambhuvihitò dharmaḥ saṃkalpitasa tavayā ṛte savayambhuvaḥ kò 'nayaḥ śarāddheyaṃ vidhima āhareta

हिन्दी अर्थ

प्रजग्मु: शरण देवं ब्रह्माणमजरं विभुम् सुरानृषींश्व क्लिश्राति वधस्तस्य विधीयताम्

English

This dharma was ordained by the Self-born and resolved by you; who else but the Self-born would bring this funeral rite?

अध्याय 13

श्लोक 91.22

आख्यास्यामि च ते भूयः शराद्धेयं विधिम उत्तमम सवयम्भुविहितं पुत्र तत पुरुष्व निबॊध मे

ākhyāsyāmi ca te bhūyaḥ śarāddheyaṃ vidhima uttamama savayambhuvihitaṃ putra tata puruṣva nibòdha me

हिन्दी अर्थ

परित्रायस्व नो देव न हा॒न्या गतिरस्ति न:

English

I shall tell you more of this excellent rule of the funeral rite, son, ordained by the Self-born; hear it from me.

अध्याय 13

श्लोक 91.23

कृत्वाग्निकरणं पूर्वं मन्त्रपूर्वं तपॊधन ततॊ ऽरयम्णे च सॊमाय वरुणाय च नित्यशः

kṛtvāgnikaraṇaṃ pūrvaṃ mantrapūrvaṃ tapòdhana tatò 'rayamṇe ca sòmāya varuṇāya ca nityaśaḥ

हिन्दी अर्थ

उससे रक्षा करें; क्योंकि हमारे लिये दूसरी कोई गति नहीं है हन्यतां तारक: क्षिप्रं सुरर्षिगणबाधिता

English

First, ascetic, having made the fire-rite with mantras, always to Aryaman, Soma and Varuna.

अध्याय 13

श्लोक 91.24

विश्वे देवाश च ये नित्यं पितृभिः सह गॊचराः तेभ्यः संकल्पिता भागाः सवयम एव सवयम्भुवा

viśve devāśa ca ye nityaṃ pitṛbhiḥ saha gòcarāḥ tebhyaḥ saṃkalpitā bhāgāḥ savayama eva savayambhuvā

हिन्दी अर्थ

विहितं पूर्वमेवात्र मया वै व्येतु वो ज्वर:

English

The Vishvedevas who always walk with the ancestors have shares resolved for them by the Self-born himself.

अध्याय 13

श्लोक 91.25

सतॊतव्या चेह पृथिवी निवापस्येह धारिणी वैष्णवी काश्यपी चेति तथैवेहाक्षयेति च

satòtavyā ceha pṛthivī nivāpasyeha dhāriṇī vaiṣṇavī kāśyapī ceti tathaivehākṣayeti ca

हिन्दी अर्थ

है। अतः तुम्हारी मानसिक चिन्ता दूर हो जानी चाहिए देवैर्न शक्‍्यते हन्तुं स कथं प्रशमं व्रजेत्

English

And here the earth, bearer of the offering, is to be praised as Vaishnavi, Kashyapi and also imperishable.

अध्याय 13

श्लोक 91.26

उदकानयने चैव सतॊतव्यॊ वरुणॊ विभुः ततॊ ऽगनिश चैव सॊमश च आप्याय्याव इह ते ऽनघ

udakānayane caiva satòtavyò varuṇò vibhuḥ tatò 'ganiśa caiva sòmaśa ca āpyāyyāva iha te 'nagha

हिन्दी अर्थ

देवता उसे नहीं मार सकते। ऐसी दशामें वह कैसे शान्त हो सकता है?

English

And at the bringing of water, the lord Varuna is to be praised; then Agni and Soma, sinless one, are to be nourished here.

अध्याय 13

श्लोक 91.27

देवास तु पितरॊ नाम निर्मिता वै सवयम्भुवा ऊष्मपाः सुमहाभागास तेषां भागाः परकल्पिताः

devāsa tu pitarò nāma nirmitā vai savayambhuvā ūṣmapāḥ sumahābhāgāsa teṣāṃ bhāgāḥ parakalpitāḥ

हिन्दी अर्थ

वध्य: स्यामिति जग्राह वरं त्वत्त: पितामह राक्षसोंमेंसे किसीके हाथसे भी मारा न जाऊँ

English

The ancestors were made gods by the Self-born, heat-drinkers, greatly fortunate, and their shares are ordained.

अध्याय 13

श्लोक 91.28

ते शराद्धेनार्च्यमाना वै विमुच्यन्ते ह किल्बिषात सप्तकः पितृवंशस तु पूर्वदृष्टः सवयम्भुवा

te śarāddhenārcyamānā vai vimucyante ha kilbiṣāta saptakaḥ pitṛvaṃśasa tu pūrvadṛṣṭaḥ savayambhuvā

हिन्दी अर्थ

न भविष्यति वोपत्यमिति सर्वे जगत्पते

English

Honoured by the funeral rite, they are freed from stain; the seven-fold line of the ancestors was seen before by the Self-born.

अध्याय 13

श्लोक 91.29

विश्वे चाग्निमुखा देवाः संख्याताः पूर्वम एव ते तेषां नामानि वक्ष्यामि भागार्हाणां महात्मनाम

viśve cāgnimukhā devāḥ saṃkhyātāḥ pūrvama eva te teṣāṃ nāmāni vakṣyāmi bhāgārhāṇāṃ mahātmanāma

हिन्दी अर्थ

मानुषानथ गन्धर्वान् नागानथ च पक्षिण: यतो वो भयमुत्पन्नं ये चान्ये सुरशत्रव:

English

The Vishvedevas who have fire as mouth were counted earlier; I shall tell the names of those great souls worthy of shares.

अध्याय 13

श्लोक 91.30

सहः कृतिर विपाप्मा च पुण्यकृत पावनस तथा गराम्निः कषेमः समूहश च दिव्यसानुस तथैव च

sahaḥ kṛtira vipāpmā ca puṇyakṛta pāvanasa tathā garāmniḥ kaṣemaḥ samūhaśa ca divyasānusa tathaiva ca

हिन्दी अर्थ

वधार्थ देवशत्रूणां गंगायां जनयिष्यति तस्माद् वो भयहृद् देवा: समुत्पत्स्यति पावकि:

English

Saha, Kriti, Vipapma, Punyakrit, Pavana, Gramani, Kshema, Samuha and Divyasanu,

अध्याय 13

श्लोक 91.31

विवस्वान वीर्यवान हरीमान कीर्तिमान कृत एव च विपूर्वः सॊमपूर्वश च सूर्यश्रीश चेति नामतः

vivasvāna vīryavāna harīmāna kīrtimāna kṛta eva ca vipūrvaḥ sòmapūrvaśa ca sūryaśrīśa ceti nāmataḥ

हिन्दी अर्थ

तारकस्य वधोपाय: कथितो वै मयानघा:

English

Vivasvan, Viryavan, Hriman, Kirtiman, Krita, Vipurva, Somapurva and Suryashri by name,

अध्याय 13

श्लोक 91.32

सॊमपः सूर्यसावित्रॊ दत्तात्मा पुष्करीयकः उष्णीनाभॊ नभेदश च विश्वायुर दीप्तिर एव च

sòmapaḥ sūryasāvitrò dattātmā puṣkarīyakaḥ uṣṇīnābhò nabhedaśa ca viśvāyura dīptira eva ca

हिन्दी अर्थ

देवताओ! तारकासुरके वधका यह उपाय मैंने बता दिया बलान्यतिबल प्राप्य दुर्बलानि भवन्ति वै

English

Somapa, Suryasavitra, Dattatma, Pushkariyaka, Ushninabha, Nabheda, Vishvayu and Dipti,

अध्याय 13

श्लोक 91.33

चमूहरः सुवेषश च वयॊमारिः शंकरॊ भवः ईशः कर्ता कृतिर दक्षॊ भुवनॊ दिव्यकर्मकृत

camūharaḥ suveṣaśa ca vayòmāriḥ śaṃkarò bhavaḥ īśaḥ kartā kṛtira dakṣò bhuvanò divyakarmakṛta

हिन्दी अर्थ

संकल्पाभिरुचि: काम: सनातनतमो5भवत्

English

Chamuhara, Suvesha, Vyomari, Shankara, Bhava, Isha, Karta, Kriti, Daksha, Bhuvana and Divyakarmakrit,

अध्याय 13

श्लोक 91.34

गणितः पञ्च वीर्यश च आदित्यॊ रश्मिमांस तथा सप्त कृत सॊमवर्चाश च विश्वकृत कविर एव च

gaṇitaḥ pañca vīryaśa ca ādityò raśmimāṃsa tathā sapta kṛta sòmavarcāśa ca viśvakṛta kavira eva ca

हिन्दी अर्थ

स वो मनोगतं काम॑ देव: सम्पादयिष्यति जग्मु: संसिद्धसंकल्पा: पर्येषन्तो विभावसुम्

English

Ganita, Panchaviryas, Aditya, Rashmiman, Saptakrit, Somavarchas, Vishvakrit and Kavi,

अध्याय 13

श्लोक 91.35

अनुगॊप्ता सुगॊप्ता च नप्ता चेश्वर एव च जितात्मा मुनिवीर्यश च दीप्तलॊमा भयंकरः

anugòptā sugòptā ca naptā ceśvara eva ca jitātmā munivīryaśa ca dīptalòmā bhayaṃkaraḥ

हिन्दी अर्थ

करनेके लिये वहाँसे चले गये

English

Anugopta, Sugopta, Napta, Ishvara, Jitatma, Munivirya, Diptaloma and Bhayankara,

अध्याय 13

श्लोक 91.36

अतिकर्मा परतीतश च परदाता चांशुमांस तथा शैलाभः परमक्रॊधी धीरॊष्णी भूपतिस तथा

atikarmā paratītaśa ca paradātā cāṃśumāṃsa tathā śailābhaḥ paramakròdhī dhīròṣṇī bhūpatisa tathā

हिन्दी अर्थ

कांक्षन्तो दर्शन बल्लेः सर्वे तद्तमानसा: उवाच देवान् मण्डूको रसातलतलोत्थित:

English

Atikarma, Pratita, Pradata, Amshuman, Shailabha, Paramakrodhin, Dhiroshnin and Bhupati,

अध्याय 13

श्लोक 91.37

सरजी वज्री वरी चैव विश्वे देवाः सनातनाः कीर्तितास ते महाभागाः कालस्य गतिगॊचराः

sarajī vajrī varī caiva viśve devāḥ sanātanāḥ kīrtitāsa te mahābhāgāḥ kālasya gatigòcarāḥ

हिन्दी अर्थ

संतापादिह सम्प्राप्त: पावकप्रभवादहम्

English

Sraji, Vajrin and Vari: these are the eternal Vishvedevas, praised, greatly fortunate, within the course of Time.

अध्याय 13

श्लोक 91.38

अश्राद्धेयानि धान्यानि कॊद्रवाः पुलकास तथा हिङ्गु दरव्येषु शाकेषु पलाण्डुं लशुनं तथा

aśrāddheyāni dhānyāni kòdravāḥ pulakāsa tathā hiṅgu daravyeṣu śākeṣu palāṇḍuṃ laśunaṃ tathā

हिन्दी अर्थ

हैं। हमलोग उन्हींके तेजसे संतप्त हो रहे हैं तत्रैवमधिगच्छध्वं कार्य वो यदि वल्लिना

English

Grains unfit for funeral rites are kodrava and pulaka; among goods asafoetida, among vegetables onion and garlic,

अध्याय 13

श्लोक 91.39

पलाण्डुः सौभञ्जनकस तथा गृञ्जनकादयः कूष्माण्ड जात्यलाबुं च कृष्णं लवणम एव च

palāṇḍuḥ saubhañjanakasa tathā gṛñjanakādayaḥ kūṣmāṇḍa jātyalābuṃ ca kṛṣṇaṃ lavaṇama eva ca

हिन्दी अर्थ

कार्य हो तो वहीं जाकर उनसे मिलिये

English

onion, saubhanjana, grinjana and the like; pumpkin, gourd and black salt,

अध्याय 13

श्लोक 91.40

गराम्यं वाराह मांसं च यच चैवाप्रॊक्षितं भवेत कृष्णाजाजी विडश चैव शीतपाकी तथैव च अङ्कुराद्यास तथा वर्ज्या इह शृङ्गाटकानि च

garāmyaṃ vārāha māṃsaṃ ca yaca caivāpròkṣitaṃ bhaveta kṛṣṇājājī viḍaśa caiva śītapākī tathaiva ca aṅkurādyāsa tathā varjyā iha śṛṅgāṭakāni ca

हिन्दी अर्थ

शशाप स तमासाद्य न रसान् वेत्स्यसीति वै

English

village pork, anything unsprinkled, black cumin, bida salt, cold-cooked things, sprouts and the like are to be avoided, and water-chestnuts here.

अध्याय 13

श्लोक 91.41

वर्जयेल लवणं सर्वं तथा जम्बू फलानि च अवक्षुतावरुदितं तथा शराद्धेषु वर्जयेत

varjayela lavaṇaṃ sarvaṃ tathā jambū phalāni ca avakṣutāvaruditaṃ tathā śarāddheṣu varjayeta

हिन्दी अर्थ

अग्निने अपने-आपको प्रकट नहीं किया यत्तच्छूणु महाबाहो गदतो मम सर्वश:

English

One should avoid all salt and jambu fruits; sneezing and weeping should be avoided at funeral rites.

अध्याय 13

श्लोक 91.42

निवापे हव्यकव्ये वा गर्हितं च शवदर्शनम पितरश चैव देवाश च नाभिनन्दन्ति तद धविः

nivāpe havyakavye vā garhitaṃ ca śavadarśanama pitaraśa caiva devāśa ca nābhinandanti tada dhaviḥ

हिन्दी अर्थ

सरस्वती बहुविधां यूयमुच्चारयिष्यथ

English

At the offering, the rite for gods and ancestors, the sight of a corpse is blamed; ancestors and gods do not welcome that offering.

अध्याय 13

श्लोक 91.43

चण्डाल शवपचौ वर्ज्यौ निवापे समुपस्थिते काषायवासी कुष्ठी वा पतितॊ बरह्महापि वा

caṇḍāla śavapacau varjyau nivāpe samupasthite kāṣāyavāsī kuṣṭhī vā patitò barahmahāpi vā

हिन्दी अर्थ

गतासूनपि संशुष्कान् भूमि: संधारयिष्यति इत्युक्त्वा तांस्ततो देवा: पुनरेव महीमिमाम्

English

A Chandala and a dog-cooker are to be avoided when the offering is at hand; also one in ochre robes, a leper, a fallen man or a killer of a brahmana.

अध्याय 13

श्लोक 91.44

संकीर्ण यॊनिर विप्रश च संबन्धी पतितश च यः वर्जनीया बुधैर एते निवापे समुपस्थिते

saṃkīrṇa yònira vipraśa ca saṃbandhī patitaśa ca yaḥ varjanīyā budhaira ete nivāpe samupasthite

हिन्दी अर्थ

किंतु वे अग्निदेवको कहीं उपलब्ध न कर सके

English

A man of mixed birth, a brahmin kinsman and one fallen: these are to be avoided by the wise when the offering is at hand."

अध्याय 13

श्लोक 91.45

इत्य एवम उक्त्वा भगवान सववंशजम ऋषिं पुरा पितामह सभां दिव्यां जगामात्रिस तपॊधनः

itya evama uktvā bhagavāna savavaṃśajama ṛṣiṃ purā pitāmaha sabhāṃ divyāṃ jagāmātrisa tapòdhanaḥ

हिन्दी अर्थ

शशाप ज्वलन: सर्वान् द्विरदान् क्रोधमूर्च्छित: प्रविवेश शमीगर्भमथ वह्नि: सुषुप्सया

English

Having so spoken to the sage of his line, the blessed ascetic Atri went to the divine assembly of the grandfather.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।