Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 55/87 · श्लोक 103.1–104.29

पूर्ण अध्याय पाठ66 श्लोक

अध्याय 13

श्लोक 103.1

[य] कथं स वै विपन्नश च कथं वै पातितॊ भुवि कथं चानिन्द्रतां पराप्तस तद भवान वक्तुम अर्हति

[ya] kathaṃ sa vai vipannaśa ca kathaṃ vai pātitò bhuvi kathaṃ cānindratāṃ parāptasa tada bhavāna vaktuma arhati

हिन्दी अर्थ

जमदन्निर्महातेजा: कि कार्य प्रत्यपद्यत जमदग्नि: शमं नैव जगाम कुरुनन्दन

English

"Vaisampayana said, 'After Vasudeva had ceased to speak, the great Yogin, viz. the Island-born Krishna, addressed Yudhisthira, saying,— O son, do thou recite this hymn consisting of the thousand and eight names of Mahadeva, and let Maheswara be gratified with thee. In former days, O son, I was engaged in the practice of severe austerities on the breast of the mountains of Mem from desire of obtaining a son. It is this very hymn that was recited by me. As the reward of this, I obtained the fruition of all my wishes, O son of Pandu. Thou wilt also, by reciting this same hymn, obtain from Sarva the fruition of all thy wishes. —After this, Kapila, the Rishi who promulgated the doctrines that go by the name of Sankhya, and who is honoured by the gods themselves, said,— I adore Bhava with great devotion for many lives together. The illustrious Deity at last became gratified with me and gave me knowledge that is capable of aiding the acquirer in getting over rebirth.— After this, the Rishi named Charusirsha, that dear friend of Sakra and known otherwise under the name of Alamvana's son and who is filled with compassion, said,— I, in former days, repaired to the mountains of Gokarna and sat myself to practise severe penances for a hundred years. As the reward of those penances, I obtained from Sarva, O son of king Pandu, a hundred sons, all of whom were born without the intervention of woman, of well- restrained soul, conversant with righteousness, possessed of great splendour, free from disease and sorrow, and endued with lives extending over a

अध्याय 13

श्लोक 103.2

[भ] एवं तयॊः संवदतॊः करियास तस्य महात्मनः सर्वा एवाभ्यवर्तन्त या दिव्या याश च मानुषाः

[bha] evaṃ tayòḥ saṃvadatòḥ kariyāsa tasya mahātmanaḥ sarvā evābhyavartanta yā divyā yāśa ca mānuṣāḥ

हिन्दी अर्थ

प्रतिगृह्लीष्व पद्भ्यां च त्राणार्थ चर्मपादुके

English

[Bhishma] While those two were speaking thus, all the rites of that great soul, divine and human, continued.

अध्याय 13

श्लोक 103.3

तथैव दीपदानानि सर्वॊपकरणानि च बलिकर्म च यच चान्यद उत्सेकाश च पृथग्विधाः सर्वास तस्य समुत्पन्ना देवराज्ञॊ महात्मनः

tathaiva dīpadānāni sarvòpakaraṇāni ca balikarma ca yaca cānyada utsekāśa ca pṛthagvidhāḥ sarvāsa tasya samutpannā devarājñò mahātmanaḥ

हिन्दी अर्थ

किमवश्यं धरे कार्य कि वा कृत्वा कृतं भवेत् गृहस्थको सफलता मिलती है?

English

So too the lamp gifts, all the equipment, the food-offerings and every other kind of offering and observance of that great lord of the gods were all performed.

अध्याय 13

श्लोक 103.4

देवलॊके नृलॊके च सद आचारा बुधैः समृताः ते चेद भवन्ति राजेन्द्र ऋध्यन्ते गृहमेधिनः धूपप्रदानैर दीपैश च नमः कारैस तथैव च

devalòke nṛlòke ca sada ācārā budhaiḥ samṛtāḥ te ceda bhavanti rājendra ṛdhyante gṛhamedhinaḥ dhūpapradānaira dīpaiśa ca namaḥ kāraisa tathaiva ca

हिन्दी अर्थ

आचार्यस्थ पितुश्चैव सख्युपराप्तस्य चातिथे:

English

In the world of gods and the world of men, good conduct is praised by the wise. If these exist, O king, householders prosper, by gifts of incense, by lamps and by salutations.

अध्याय 13

श्लोक 103.5

यथा सिद्धस्य चान्नस्य दविजायाग्रं परदीयते बलयश च गृहॊद्देशे अतः परीयन्ति देवताः

yathā siddhasya cānnasya davijāyāgraṃ paradīyate balayaśa ca gṛhòddeśe ataḥ parīyanti devatāḥ

हिन्दी अर्थ

ते यद् वदेयुस्तत् कुर्यादिति धर्मों विधीयते राजर्त्विजं स्नातकं च गुरु श्वशुरमेव च

English

As the first portion of cooked food is given to a brahmin, and offerings are made at the house's corner, the gods are thereby pleased.

अध्याय 13

श्लोक 103.6

यथा च गृहिणस तॊषॊ भवेद वै बलिकर्मणा तथा शतगुणा परीतिर देवतानां सम जायते

yathā ca gṛhiṇasa tòṣò bhaveda vai balikarmaṇā tathā śataguṇā parītira devatānāṃ sama jāyate

हिन्दी अर्थ

वैश्वदेवं हि नामैतत् सायंप्रातर्विधीयते

English

As the householder's satisfaction arises from the food-offering, so the gods' pleasure becomes a hundredfold.

अध्याय 13

श्लोक 103.7

एवं धूपप्रदानं च दीपदानं च साधवः परशंसन्ति नमः कारैर युक्तम आत्मगुणावहम

evaṃ dhūpapradānaṃ ca dīpadānaṃ ca sādhavaḥ paraśaṃsanti namaḥ kāraira yuktama ātmaguṇāvahama

हिन्दी अर्थ

स इहर्षिवरान् प्राप्य प्रेत्य लोके महीयते तथा चकार सतत त्वमप्येवं सदाचर

English

So the good praise the gift of incense and the gift of lamps, joined with salutations, as bringing virtue to oneself.

अध्याय 13

श्लोक 103.8

सनानेनाद्भिश च यत कर्म करियते वै विपश्चिता नमः कारप्रयुक्तेन तेन परीयन्ति देवताः गृह्याश च देवताः सर्वाः परीयन्ते विधिनार्चिताः

sanānenādbhiśa ca yata karma kariyate vai vipaścitā namaḥ kāraprayuktena tena parīyanti devatāḥ gṛhyāśa ca devatāḥ sarvāḥ parīyante vidhinārcitāḥ

हिन्दी अर्थ

अनुष्ठान करते रहो

English

The rite a wise man performs with bathing and water, joined with salutation, pleases the gods; and all household deities, honoured by rule, are pleased.

अध्याय 13

श्लोक 103.9

इत्य एतां बुद्धिम आस्थाय नहुषः स नरेश्वरः सुरेन्द्रत्वं महत पराप्य कृतवान एतद अद्भुतम

itya etāṃ buddhima āsthāya nahuṣaḥ sa nareśvaraḥ surendratvaṃ mahata parāpya kṛtavāna etada adbhutama

हिन्दी अर्थ

इहलोके यश: प्राप्य प्रेत्य स्वर्गमवाप्स्पसि कथमेतत् समुत्पन्नं फलं वा तद् ब्रवीहि मे

English

Holding this view, King Nahusha, having gained great lordship over the gods, did this wondrous thing.

अध्याय 13

श्लोक 103.10

कस्य चित तव अथ कालस्य भाग्यक्षय उपस्थिते सर्वम एतद अवज्ञाय न चकारैतद ईदृशम

kasya cita tava atha kālasya bhāgyakṣaya upasthite sarvama etada avajñāya na cakāraitada īdṛśama

हिन्दी अर्थ

तेजस्वी जमदग्नि मुनिका क्रोध शान्त नहीं हुआ

English

hundred thousand years— Then the illustrious Valmiki, addressing Yudhishthira, said,— Once upon a time, in course of a dialectical disputation, certain ascetics that were possessors of the homa fire denounced me as one guilty of Brahmanicide. As soon as they had denounced me as such, the sin of Brahmanicide, O Bharata, possessed me. I then, for cleansing myself, sought the protection of the sinless Isana who is irresistible in energy. I become cleansed of all my sins. That dispeller of all sorrows, viz., the destroyer of the triple city of the Asuras, said unto me,— Thy fame shall be great in the world— Then Jamadagni's son, that foremost of all righteous persons, shining like the Sun with blazing splendour in the midst of that conclave of Rishis, said unto the son of Kunti these words;— I was afflicted with the sin, O eldest son of Pandu, of Brahmanicide for having slain my brothers who were all learned Brahmanas. For purifying myself, I sought the protection, O king, of Mahadeva. I hymned the praises of the great Deity by reciting his names. At this, Bhava became gratified with me and gave me a battle-axe and many other celestial weapons. And he said unto me,— Thou shalt be freed from sin and thou shalt be invincible in battle; Death himself shall not succeed in overcoming thee for thou shalt be freed from disease.— Even thus did the illustrious and crested Deity of auspicious form said unto me. Through the grace of that Deity of supreme intelligence I obtained all that He had said. Then Viswamitra said,— I was formerly a Kshatriya. I paid my adorations to Bhava with the desire of becoming a Brahmana Through the grace of that great Deity I succeeded in obtaining the high status of a Brahmana that is so difficult to obtain.— Then the Rishi Asita-Devala, addressing the royal son of Pandu, said,— In former days, O son of

अध्याय 13

श्लोक 103.11

ततः स परिहीणॊ ऽभूत सुरेन्द्रॊ बलिकर्मतः धूपदीपॊदक विधिं न यथावच चकार ह ततॊ ऽसय यज्ञविषयॊ रक्षॊभिः पर्यबाध्यत

tataḥ sa parihīṇò 'bhūta surendrò balikarmataḥ dhūpadīpòdaka vidhiṃ na yathāvaca cakāra ha tatò 'saya yajñaviṣayò rakṣòbhiḥ paryabādhyata

हिन्दी अर्थ

कृताञ्जलि्प्ररूपी प्रणम्यैनं विशाम्पते कथं चल भेत्स्यसि त्वं सदा यान्तं दिवाकरम्

English

Then that lord of the gods fell away from the food-offering and did not duly perform the rule of incense, lamps and water. Then rakshasas disturbed the field of his sacrifice.

अध्याय 13

श्लोक 103.12

अथागस्त्यम ऋषिश्रेष्ठं वाहनायाजुहाव ह दरुतं सरस्वती कूलात समयन्न इव महाबलः

athāgastyama ṛṣiśreṣṭhaṃ vāhanāyājuhāva ha darutaṃ sarasvatī kūlāta samayanna iva mahābalaḥ

हिन्दी अर्थ

करते हुए सूर्यरूपी चंचल लक्ष्यका आप किस प्रकार भेदन करेंगे?”

English

Then he summoned the best of sages, Agastya, to carry him, and Agastya, mighty, came swiftly from the banks of the Sarasvati, almost smiling.

अध्याय 13

श्लोक 103.13

ततॊ भृगुर महातेजा मैत्रावरुणिम अब्रवीत निमीलयस्व नयने जटा यावद विशामि ते

tatò bhṛgura mahātejā maitrāvaruṇima abravīta nimīlayasva nayane jaṭā yāvada viśāmi te

हिन्दी अर्थ

अवश्यं विनयाधान कार्यमद्य मया तव तत्र भेत्स्यामि सूर्य त्वां न मे5त्रास्ति विचारणा

English

Then the greatly radiant Bhrigu said to Mitra-Varuna's son: "Close your eyes, until I enter your matted hair."

अध्याय 13

श्लोक 103.14

सथाणुभूतस्य तस्याथ जटाः पराविशद अच्युतः भृगुः स सुमहातेजाः पातनाय नृपस्य ह

sathāṇubhūtasya tasyātha jaṭāḥ parāviśada acyutaḥ bhṛguḥ sa sumahātejāḥ pātanāya nṛpasya ha

हिन्दी अर्थ

अपकारिणं मां विद्धि भगवन् शरणागतम्

English

As he stood like a post, the unfailing and greatly radiant Bhrigu entered his matted locks, to bring about the king's fall.

अध्याय 13

श्लोक 103.15

ततः स देवराट पराप्तस तम ऋषिं वाहनाय वै ततॊ ऽगस्त्यः सुरपतिं वाक्यम आह विशां पते

tataḥ sa devarāṭa parāptasa tama ṛṣiṃ vāhanāya vai tatò 'gastyaḥ surapatiṃ vākyama āha viśāṃ pate

हिन्दी अर्थ

भगवन्! यद्यपि मैं आपका अपराधी हूँ तो भी आप मुझे अपना शरणागत समझिये न भी: सूर्य त्वया कार्या प्रणिषपातगतो हासि

English

Then the lord of the gods came to that sage to be carried, and Agastya spoke to the lord of the gods, O lord of the people.

अध्याय 13

श्लोक 103.16

यॊजयस्वेन्द्र मां कषिप्रं कं च देशं वहामि ते यत्र वक्ष्यसि तत्र तवां नयिष्यामि सुराधिप

yòjayasvendra māṃ kaṣipraṃ kaṃ ca deśaṃ vahāmi te yatra vakṣyasi tatra tavāṃ nayiṣyāmi surādhipa

हिन्दी अर्थ

सौम्यतां चैव सोमस्य गाम्भीर्य वरुणस्य च

English

"Yoke me quickly, Indra; to what place shall I carry you? Wherever you say, there I shall take you, lord of the gods."

अध्याय 13

श्लोक 103.17

इत्य उक्तॊ नहुषस तेन यॊजयाम आस तं मुनिम भृगुस तस्य जटा संस्थॊ बभूव हृषितॊ भृशम

itya uktò nahuṣasa tena yòjayāma āsa taṃ munima bhṛgusa tasya jaṭā saṃsthò babhūva hṛṣitò bhṛśama

हिन्दी अर्थ

एतान्यतिक्रमेद् यो वै स हन्याच्छशणागतम् सुरापानं स कुर्याच्च यो हन्याच्छशणागतम्

English

So addressed, Nahusha yoked that sage; and Bhrigu, in his matted hair, was greatly delighted.

अध्याय 13

श्लोक 103.18

न चापि दर्शनं तस्य चकार स भृगुस तदा वरदानप्रभावज्ञॊ नहुषस्य महात्मनः

na cāpi darśanaṃ tasya cakāra sa bhṛgusa tadā varadānaprabhāvajñò nahuṣasya mahātmanaḥ

हिन्दी अर्थ

यथा सुखगम: पन्था भवेत् त्वद्रश्मिभावित:

English

And Bhrigu, knowing the power of the boon, did not then show himself to the great-souled Nahusha.

अध्याय 13

श्लोक 103.19

न चुकॊप स चागस्त्यॊ युक्तॊ ऽपि नहुषेण वै तं तु राजा परतॊदेन चॊदयाम आस भारत

na cukòpa sa cāgastyò yuktò 'pi nahuṣeṇa vai taṃ tu rājā paratòdena còdayāma āsa bhārata

हिन्दी अर्थ

अथ सूर्योडददत् तस्मै छत्रोपानहमाशु वै भगवान् सूर्यने उन्हें शीघ्र ही छत्र और उपानह दोनों वस्तुएँ प्रदान कीं

English

Agastya did not grow angry, though yoked by Nahusha; but the king urged him with a goad, O Bharata.

अध्याय 13

श्लोक 103.20

न चुकॊप स धर्मात्मा ततः पादेन देवराट अगस्त्यस्य तदा करुद्धॊ वामेनाभ्यहनच छिरः

na cukòpa sa dharmātmā tataḥ pādena devarāṭa agastyasya tadā karuddhò vāmenābhyahanaca chiraḥ

हिन्दी अर्थ

किये गये हैं। आप इन्हें ग्रहण कीजिये पुण्यकेषु च सर्वेषु परमक्षय्यमेव च

English

That righteous one did not grow angry; but the lord of the gods, enraged, then struck Agastya on the head with his left foot.

अध्याय 13

श्लोक 103.21

तस्मिञ शिरस्य अभिहते स जटान्तर गतॊ भृगुः शशाप बलवत करुद्धॊ नहुषं पापचेतसम

tasmiña śirasya abhihate sa jaṭāntara gatò bhṛguḥ śaśāpa balavata karuddhò nahuṣaṃ pāpacetasama

हिन्दी अर्थ

इनका दान उत्तम एवं अक्षय फल देनेवाला होगा

English

When the head was struck, Bhrigu, within the matted hair, in great anger cursed Nahusha of sinful mind.

अध्याय 13

श्लोक 103.22

[भृगु] यस्मात पदाहनः करॊधाच छिरसीमं महामुनिम तस्माद आशु महीं गच्छ सर्पॊ भूत्वा सुदुर्मते

[bhṛgu] yasmāta padāhanaḥ karòdhāca chirasīmaṃ mahāmunima tasmāda āśu mahīṃ gaccha sarpò bhūtvā sudurmate

हिन्दी अर्थ

पुण्यमेतदभिख्यातं त्रिषु लोकेषु भारत पवित्र बताया गया है

English

[Bhrigu] "Because in anger you have struck this great sage on the head with your foot, fall quickly to the earth, evil-minded one, having become a serpent."

अध्याय 13

श्लोक 103.23

इत्य उक्तः स तदा तेन सर्पॊ भूत्वा पपात ह अदृष्टेनाथ भृगुणा भूतले भरतर्षभ

itya uktaḥ sa tadā tena sarpò bhūtvā papāta ha adṛṣṭenātha bhṛguṇā bhūtale bharatarṣabha

हिन्दी अर्थ

धर्मस्तेषु महान् भावी न मेत्रास्ति विचारणा

English

So addressed by the unseen Bhrigu, he fell to earth as a serpent, O best of the Bharatas.

अध्याय 13

श्लोक 103.24

भृगुं हि यदि सॊ ऽदराक्षीन नहुषः पृथिवीपते न स शक्तॊ ऽभविष्यद वै पातने तस्य तेजसा

bhṛguṃ hi yadi sò 'darākṣīna nahuṣaḥ pṛthivīpate na sa śaktò 'bhaviṣyada vai pātane tasya tejasā

हिन्दी अर्थ

शुभ्रं शतशलाकं वै स प्रेत्य सुखमेधते अप्सरोभिश्ष सतत देवैश्ष भरतर्षभ

English

If Nahusha, O lord of the earth, had seen Bhrigu, he would not by his brilliance have been able to be felled.

अध्याय 13

श्लोक 103.25

स तु तैस तैः परदानैश च तपॊभिर नियमैस तथा पतितॊ ऽपि महाराज भूतले समृतिमान अभूत परसादयाम आस भृगुं शापान्तॊ मे भवेद इति

sa tu taisa taiḥ paradānaiśa ca tapòbhira niyamaisa tathā patitò 'pi mahārāja bhūtale samṛtimāna abhūta parasādayāma āsa bhṛguṃ śāpāntò me bhaveda iti

हिन्दी अर्थ

इन्द्रलोकमें निवास करता है

English

By those various gifts, austerities and observances, even fallen, O great king, he kept his memory on earth; and he appeased Bhrigu, praying that the curse might end.

अध्याय 13

श्लोक 103.26

ततॊ ऽगस्त्यः कृपाविष्टः परासादयत तं भृगुम शापान्तार्थं महाराज स च परादात कृपान्वितः

tatò 'gastyaḥ kṛpāviṣṭaḥ parāsādayata taṃ bhṛguma śāpāntārthaṃ mahārāja sa ca parādāta kṛpānvitaḥ

हिन्दी अर्थ

गोलोके स मुदा युक्तो वसति प्रेत्य भारत छत्रोपानहदानस्य फलं भरतसत्तम

English

Then Agastya, moved by compassion, appeased Bhrigu for the end of the curse, O great king, and Bhrigu graciously granted it.

अध्याय 13

श्लोक 103.27

[भृगु] राजा युधिष्ठिरॊ नाम भविष्यति कुरूद्वहः स तवां मॊक्षयिता शापाद इत्य उक्त्वान्तरधीयत

[bhṛgu] rājā yudhiṣṭhirò nāma bhaviṣyati kurūdvahaḥ sa tavāṃ mòkṣayitā śāpāda itya uktvāntaradhīyata

हिन्दी अर्थ

ऋद्धिमाप्रोति कि कृत्वा मनुष्य इह पार्थिव

English

[Bhrigu] "A king named Yudhishthira will be born, the upholder of the Kurus; he will free you from the curse." Having said this, he vanished.

अध्याय 13

श्लोक 103.28

अगस्त्यॊ ऽपि महातेजाः कृत्वा कार्यं शतक्रतॊः सवम आश्रमपदं परायात पूज्यमानॊ दविजातिभिः

agastyò 'pi mahātejāḥ kṛtvā kāryaṃ śatakratòḥ savama āśramapadaṃ parāyāta pūjyamānò davijātibhiḥ

हिन्दी अर्थ

संवादरूप एक प्राचीन वृत्तान्त बता रहा हूँ पप्रच्छ भरतश्रेष्ठ मां त्वं यत् पृच्छसे5द्य वै

English

Agastya too, greatly radiant, having done Shatakratu's task, went to his own hermitage, honoured by the twice-born.

अध्याय 13

श्लोक 103.29

नहुषॊ ऽपि तवया राजंस तस्माच छापात समुद्धृतः जगाम बरह्म सदनं पश्यतस ते जनाधिप

nahuṣò 'pi tavayā rājaṃsa tasmāca chāpāta samuddhṛtaḥ jagāma barahma sadanaṃ paśyatasa te janādhipa

हिन्दी अर्थ

थी, जो आज तुम मुझसे पूछते हो

English

And you, O king, have raised Nahusha from that curse; he went to Brahma's abode as you watched, O lord of men.

अध्याय 13

श्लोक 103.30

तदा तु पातयित्वा तं नहुषं भूतले भृगुः जगाम बरह्म सदनं बरह्मणे च नयवेदयत

tadā tu pātayitvā taṃ nahuṣaṃ bhūtale bhṛguḥ jagāma barahma sadanaṃ barahmaṇe ca nayavedayata

हिन्दी अर्थ

इज्याश्वैवार्चनीयाश्व॒ यथा चैव निबोध मे

English

Then, having felled Nahusha to the ground, Bhrigu went to Brahma's abode and reported it to Brahma.

अध्याय 13

श्लोक 103.31

ततः शक्रं समानाय्य देवान आह पितामहः वरदानान मम सुरा नहुषॊ राज्यम आप्तवान स चागस्त्येन करुद्धेन भरंशितॊ भूतलं गतः

tataḥ śakraṃ samānāyya devāna āha pitāmahaḥ varadānāna mama surā nahuṣò rājyama āptavāna sa cāgastyena karuddhena bharaṃśitò bhūtalaṃ gataḥ

हिन्दी अर्थ

छनन्‍्दतश्न यथा नित्यमर्हान् भुञज्जीत नित्यश: नित्यमग्निं परिचरेदभुक्त्वा बलिकर्म च

English

Then the Grandsire, having summoned Shakra, said to the gods: "By my boon, gods, Nahusha obtained the kingship; enraged Agastya has cast him down to earth.

अध्याय 13

श्लोक 103.32

न च शक्यं विना राज्ञा सुरा वर्तयितुं कव चित तस्माद अयं पुनः शक्रॊ देवराज्ये ऽभिषिच्यताम

na ca śakyaṃ vinā rājñā surā vartayituṃ kava cita tasmāda ayaṃ punaḥ śakrò devarājye 'bhiṣicyatāma

हिन्दी अर्थ

कुर्यादहरह: श्राद्धमन्नाद्यंनोदकेन च

English

The gods can never carry on without a king; therefore let Shakra be consecrated again to the kingship of the gods."

अध्याय 13

श्लोक 103.33

एवं संभाषमाणं तु देवाः पार्थ पितामहम एवम अस्त्व इति संहृष्टाः परत्यूचुस ते पितामहम

evaṃ saṃbhāṣamāṇaṃ tu devāḥ pārtha pitāmahama evama astva iti saṃhṛṣṭāḥ paratyūcusa te pitāmahama

हिन्दी अर्थ

सिद्धान्नाद् वैश्वदेवं वै कुर्यादगनौ यथाविधि प्रजानां पतये चैव पृथग्घोमो विधीयते

English

As the Grandsire spoke so, O Partha, the gods, delighted, answered him, "So be it."

अध्याय 13

श्लोक 103.34

सॊ ऽभिषिक्तॊ भगवता देवराज्येन वासवः बरह्मणा राजशार्दूल यथापूर्वं वयरॊचत

sò 'bhiṣiktò bhagavatā devarājyena vāsavaḥ barahmaṇā rājaśārdūla yathāpūrvaṃ vayaròcata

हिन्दी अर्थ

दक्षिणायां यमायेति प्रतीच्यां वरुणाय च

English

Consecrated by the blessed Brahma to the lordship of the gods, Vasava shone as before, O tiger among kings.

अध्याय 13

श्लोक 103.35

एवम एतत पुरावृत्तं नहुषस्य वयतिक्रमात स च तैर एव संसिद्धॊ नहुषः कर्मभिः पुनः

evama etata purāvṛttaṃ nahuṣasya vayatikramāta sa ca taira eva saṃsiddhò nahuṣaḥ karmabhiḥ punaḥ

हिन्दी अर्थ

धन्वन्तरे: प्रागुदीच्यां प्राच्यां शक्राय माधव मरुदभ्यो हैवतेभ्यश्व बलिमन्तर्गहे हरेत्

English

So did this happen of old through Nahusha's transgression; and Nahusha was again perfected by those same deeds.

अध्याय 13

श्लोक 103.36

तस्माद दीपाः परदातव्याः सायं वै गृहमेधिभिः दिव्यं चक्षुर अवाप्नॊति परेत्य दीपप्रदायकः पूर्णचन्द्र परतीकाशा दीपदाश च भवन्त्य उत

tasmāda dīpāḥ paradātavyāḥ sāyaṃ vai gṛhamedhibhiḥ divyaṃ cakṣura avāpnòti paretya dīpapradāyakaḥ pūrṇacandra paratīkāśā dīpadāśa ca bhavantya uta

हिन्दी अर्थ

देवताओंको घरके भीतर बलि समर्पित करनी चाहिए

English

Therefore lamps should be given by householders at dusk. The giver of lamps gains divine sight after death, and lamp-givers become radiant as the full moon.

अध्याय 13

श्लोक 103.37

यावद अक्षिनिमेषाणि जवलते तावतीः समाः रूपवान धनवांश चापि नरॊ भवति दीपदः

yāvada akṣinimeṣāṇi javalate tāvatīḥ samāḥ rūpavāna dhanavāṃśa cāpi narò bhavati dīpadaḥ

हिन्दी अर्थ

निशाचरेभ्यो भूतेभ्यो बलिं नक्तं तथा हरेत् अलाभे ब्राह्मणस्याग्नावग्रमुद्धृत्य निक्षिपेत्

English

For as many years as there are winks of the eye while a lamp burns, so many years the lamp-giver becomes handsome and wealthy.

अध्याय 13

श्लोक 104.1

[य] बराह्मण सवानि ये मन्दा हरन्ति भरतर्षभ नृशंसकारिणॊ मूढाः कव ते गच्छन्ति मानवाः

[ya] barāhmaṇa savāni ye mandā haranti bharatarṣabha nṛśaṃsakāriṇò mūḍhāḥ kava te gacchanti mānavāḥ

हिन्दी अर्थ

है? इसकी उत्पत्ति कैसे हुई? अथवा इसका फल कया है? यह मुझे बताइये

English

Kunti, through the curse of Sakra, all my merit due to the acts of righteousness I had performed, was destroyed. The puissant Mahadeva it was who kindly gave me back that merit together with great fame and a long life. —The illustrious Rishi Gritsamada, the dear friend of Sakra, who resembled the celestial preceptor Vrihaspati himself in splendour, addressing Yudhishthira of Ajamidha's race said,— The inconceivable Sakra had, in days of yore, performed a sacrifice extending over a thousand years. While that sacrifice was going on, I was engaged by Sakra in reciting the Samans. Varishtha, the son of that Manu who sprung from the eyes of Brahma, came to that sacrifice and addressing me, said.— O foremost of regenerate persons, the Rathantara is not being recited properly by thee. O best of Brahmanas, cease to earn demerit by reading so faultily, and with the aid of thy understanding do thou read the Samans correctly. O thou of wicked understanding, why dost thou perpetrate such sin that is destructive of sacrifice.— Having said these words, the Rishi Varishtha, who was very wrathful, gave way to that passion and addressing me once more, said,— Be thou an animal divested of intelligence, subject to grief, ever filled with fear, and a denizen of trackless forests destitute of both wind and water and abandoned by other animals. Do thou thus pass ten thousand years

अध्याय 13

श्लोक 104.2

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम चण्डालस्य च संवादं कषत्रबन्धॊश च भारत

[bha] atrāpya udāharantīmama itihāsaṃ purātanama caṇḍālasya ca saṃvādaṃ kaṣatrabandhòśa ca bhārata

हिन्दी अर्थ

निषसादासने पश्चाद् विधिवद् भूरिदक्षिण: सुमनोधूपदीपानां सम्प्रदाने फलं प्रति

English

[Bhishma] On this too they cite an ancient tale: the dialogue between a chandala and a degraded kshatriya, O Bharata.

अध्याय 13

श्लोक 104.3

[राजन्य] वृद्धरूपॊ ऽसि चण्डाल बालवच च विचेष्टसे शवखराणां रजः सेवी कस्माद उद्विजसे गवाम

[rājanya] vṛddharūpò 'si caṇḍāla bālavaca ca viceṣṭase śavakharāṇāṃ rajaḥ sevī kasmāda udvijase gavāma

हिन्दी अर्थ

आसुराणि च माल्यानि हैवतेभ्यो हितानि च

English

[Kshatriya] You are aged, chandala, yet you behave like a child. You live in the dust of dogs and donkeys; why do you shrink from the dust of cows?

अध्याय 13

श्लोक 104.4

साधुभिर गर्हितं कर्म चण्डालस्य विधीयते कस्माद गॊरजसा धवस्तम अपां कुण्डे निषिञ्चसि

sādhubhira garhitaṃ karma caṇḍālasya vidhīyate kasmāda gòrajasā dhavastama apāṃ kuṇḍe niṣiñcasi

हिन्दी अर्थ

मनुष्याणां पितृणां च कान्तायास्त्वनुपूर्वश: अकण्टका: कण्टकिनो गन्धरूपरसान्विता:

English

The act you do is censured by the good, and is a chandala's; why do you sprinkle in a pool of water what is spoiled by cow dust?

अध्याय 13

श्लोक 104.5

[च] बराह्मणस्य गवां राजन हरियतीनां रजः पुरा सॊमम उद्ध्वंसयाम आस तं सॊमं ये ऽपिबन दविजाः

[ca] barāhmaṇasya gavāṃ rājana hariyatīnāṃ rajaḥ purā sòmama uddhvaṃsayāma āsa taṃ sòmaṃ ye 'pibana davijāḥ

हिन्दी अर्थ

इष्टगन्धानि देवानां पुष्पाणीति विभावय

English

[Chandala] O king, long ago the dust of a brahmin's cows being driven along spoiled the soma, and the twice-born who drank that soma were harmed.

अध्याय 13

श्लोक 104.6

दीक्षितश च स राजापि कषिप्रं नरकम आविशत सह तैर याजकैः सर्वैर बरह्म सवम उपजीव्य तत

dīkṣitaśa ca sa rājāpi kaṣipraṃ narakama āviśata saha taira yājakaiḥ sarvaira barahma savama upajīvya tata

हिन्दी अर्थ

देवताओंको प्रिय होते हैं। इस बातको ध्यानमें रखो तेषां पुष्पाणि देवानामिष्टानि सततं प्रभो

English

And that king, though consecrated, swiftly entered hell with all those priests, having lived on a brahmin's property.

अध्याय 13

श्लोक 104.7

ये ऽपि तत्रापिबन कषीरं घृतं दधि च मानवाः बराह्मणाः सह राजन्याः सर्वे नरकम आविशन

ye 'pi tatrāpibana kaṣīraṃ ghṛtaṃ dadhi ca mānavāḥ barāhmaṇāḥ saha rājanyāḥ sarve narakama āviśana

हिन्दी अर्थ

गन्धर्वनागयक्षेभ्यस्तानि दद्याद् विचक्षण:

English

Those too who there drank the milk, ghee and curds, brahmins together with kshatriyas, all entered hell.

अध्याय 13

श्लोक 104.8

जघ्नुस ताः पयसा पुत्रांस तथा पौत्रान विधुन्वतीः पशून अवेक्षमाणाश च साधुवृत्तेन दम्पती

jaghnusa tāḥ payasā putrāṃsa tathā pautrāna vidhunvatīḥ paśūna avekṣamāṇāśa ca sādhuvṛttena dampatī

हिन्दी अर्थ

प्रेतोंके काम आते हैं। अतः उनको वैसे ही फूल भेंट करने चाहिए चारुरूपा: सुमनसो मानुषाणां स्मृता विभो

English

Those cows, with their milk, killed sons and grandsons, and a couple, shaking, looking on at the cattle, lived righteously.

अध्याय 13

श्लोक 104.9

अहं तत्रावसं राजन बरह्म चारी जितेन्द्रियः तासां मे रजसा धवस्तं भैक्षम आसीन नराधिप

ahaṃ tatrāvasaṃ rājana barahma cārī jitendriyaḥ tāsāṃ me rajasā dhavastaṃ bhaikṣama āsīna narādhipa

हिन्दी अर्थ

संनयेत् पुष्टियुक्तेषु विवाहेषु रह:सु च

English

I lived there then, O king, a celibate student, master of my senses; my alms were spoiled by their dust, O lord of men.

अध्याय 13

श्लोक 104.10

चण्डालॊ ऽहं ततॊ राजन भुक्त्वा तद अभवं मृतः बरह्म सवहारी च नृपः सॊ ऽपरतिष्ठां गतिं ययौ

caṇḍālò 'haṃ tatò rājana bhuktvā tada abhavaṃ mṛtaḥ barahma savahārī ca nṛpaḥ sò 'paratiṣṭhāṃ gatiṃ yayau

हिन्दी अर्थ

मनो: प्रजापतेर्वादं सुवर्णस्य च भारत इतिहासका उदाहरण दिया जाता है

English

with ten and eight hundred years in addition. That forest in which thou shalt have to pass this period will be destitute of all holy trees and will, besides, be the haunt of Rums and lions. Verily, thou shalt have to become a cruel deer plunged in excess of grief.— As soon as he had said these words, O son of Pritha, I immediately became transformed into a deer. I then sought the protection of Maheswara. The great Deity said unto me,— Thou shalt be freed from disease of every kind, and besides immortality shall be thine. Grief shall never afflict thee. Thy friendship with Indra shall remain unchanged, and let the sacrifices of both Indra and thyself Increase. The illustrious and puissant Mahadeva favours all creatures in this way. He is always the great dispenser and ordainer in the matter of the happiness and sorrow of all living creatures. That illustrious Deity is incapable of being comprehended in thought, word, or deed. O son, O thou that are the best of warriors (through the grace of Mahadeva), there is none that is equal to me in learning.— After this, Vasudeva, that foremost of all intelligent men, once more said,— Mahadeva of golden eyes was gratified by me with my penances. Gratified with me, O Yudhishthira, the illustrious Deity said unto me,— Thou shalt, O Krishna, through my grace, become dearer to all persons than wealth which is coveted by all. Thou shalt be invincible in battle. Thy energy shall be equal to that of Fire. Thousands of other boons Mahadeva gave unto me on that occasion. In a former incarnation I adored Mahadeva on the Manimantha mountain for millions of years. Gratified with me, the illustrious Deity said unto me these words:— Blessed be thou, do thou solicit boons as thou wishest. Bowing unto him with a bend of my head, I said these words,— If the puissant Mahadeva has been gratified with me, then let my devotion to him be unchanged, O Isana! Even this is the boon that I solicit.— The great God said unto me,— Be it so— and disappeared there and then.'

अध्याय 13

श्लोक 104.11

तस्माद धरेन न विप्र सवं कदा चिद अपि किं चन बरह्म सवरजसा धवस्तं भुक्त्वा मां पश्य यादृशम

tasmāda dharena na vipra savaṃ kadā cida api kiṃ cana barahma savarajasā dhavastaṃ bhuktvā māṃ paśya yādṛśama

हिन्दी अर्थ

वर्णतो हेमवर्ण: स सुवर्ण इति पप्रथे

English

" Jaigishavya said, 'O Yudhishthira, formerly in the city of Varanasi, the puissant Mahadeva searching me out, conferred upon me the eight attributes of sovereignty.'"

अध्याय 13

श्लोक 104.12

तस्मात सॊमॊ ऽपय अविक्रेयः पुरुषेण विपश्चिता विक्रयं हीह सॊमस्य गर्हयन्ति मनीषिणः

tasmāta sòmò 'paya avikreyaḥ puruṣeṇa vipaścitā vikrayaṃ hīha sòmasya garhayanti manīṣiṇaḥ

हिन्दी अर्थ

सुवर्णके समान थी। इसीलिये वे सुवर्णनामसे विख्यात हुए थे बहून् सुवंशप्रभवान् समतीत: स्वकैर्गुणै:

English

"Garga said,— 'O son of Pandu, gratified with me in consequence of mental sacrifice which I had performed, the great God bestowed upon me, on the banks of the sacred stream Saras wati, that

अध्याय 13

श्लोक 104.13

ये चैनं करीणते राजन ये च विक्रीणते जनाः ते तु वैवस्वतं पराप्य रौरवं यान्ति सर्वशः

ye cainaṃ karīṇate rājana ye ca vikrīṇate janāḥ te tu vaivasvataṃ parāpya rauravaṃ yānti sarvaśaḥ

हिन्दी अर्थ

कुशलप्रश्नमन्योन्यं तौ चोभौ तत्र चक्रतु:

English

Those who buy it, O king, and those who sell it, go to Raurava after reaching Vaivasvata, every one.

अध्याय 13

श्लोक 104.14

सॊमं तु रजसा धवस्तं विक्रीयाद बुद्धिपूर्वकम शरॊत्रियॊ वार्धुषी भूत्वा चिररात्राय नश्यति नरकं तरिंशतं पराप्य शवविष्ठाम उपजीवति

sòmaṃ tu rajasā dhavastaṃ vikrīyāda buddhipūrvakama śaròtriyò vārdhuṣī bhūtvā cirarātrāya naśyati narakaṃ tariṃśataṃ parāpya śavaviṣṭhāma upajīvati

हिन्दी अर्थ

फिर तो वे दोनों एक-दूसरेसे कुशल-समाचार पूछने लगे रमणीये शिलापृष्ठे सहितौ संन्यषीदताम्

English

One who knowingly sells soma spoiled by dust, a learned brahmin turned usurer, perishes in a long night; having reached hell for thirty years, he lives on dog's dung.

अध्याय 13

श्लोक 104.15

शवचर्याम अतिमानं च सखिदारेषु विप्लवम तुलयाधारयद धर्मॊ हय अतिमानॊ ऽतिरिच्यते

śavacaryāma atimānaṃ ca sakhidāreṣu viplavama tulayādhārayada dharmò haya atimānò 'tiricyate

हिन्दी अर्थ

शिलापृष्ठपर एक साथ बैठ गये

English

Dog-like conduct, arrogance, and treachery toward a friend's wives: weighed in the scale, arrogance outweighs even dharma.

अध्याय 13

श्लोक 104.16

शवानं वै पापिनं पश्य विवर्णं हरिणं कृशम अतिमानेन भूतानाम इमां गतिम उपागतम

śavānaṃ vai pāpinaṃ paśya vivarṇaṃ hariṇaṃ kṛśama atimānena bhūtānāma imāṃ gatima upāgatama

हिन्दी अर्थ

ब्रद्मर्षिदेवहैत्यानां पुराणानां महात्मनाम् हितार्थ सर्वभूतानां प्रश्न॑ मे वक्तुमहसि

English

Look at me, a sinful dog, discoloured, fawn-coloured and lean, brought to this state through arrogance toward beings.

अध्याय 13

श्लोक 104.17

अहं वै विपुले जातः कुले धनसमन्विते अन्यस्मिञ जन्मनि विभॊ जञानविज्ञानपारगः

ahaṃ vai vipule jātaḥ kule dhanasamanvite anyasmiña janmani vibhò jañānavijñānapāragaḥ

हिन्दी अर्थ

किमेतत् कथमुत्पन्नं फलं योगं च शंस मे

English

I was born in a wealthy family of great means, and in another birth, O lord, I had mastered knowledge and wisdom.

अध्याय 13

श्लोक 104.18

अभवं तत्र जानानॊ हय एतान दॊषान मदात तदा संरब्ध एव भूतानां पृष्ठमांसान्य अभक्षयम

abhavaṃ tatra jānānò haya etāna dòṣāna madāta tadā saṃrabdha eva bhūtānāṃ pṛṣṭhamāṃsānya abhakṣayama

हिन्दी अर्थ

शुक्रस्य च बलेश्ैव संवादं वै महात्मनो: समीपमाजगामाशु शुक्रो भगुकुलोद्वह:

English

Knowing these faults, yet through pride and fury, I then ate the backs of living beings, their flesh.

अध्याय 13

श्लोक 104.19

सॊ ऽहं तेन च वृत्तेन भॊजनेन च तेन वै इमाम अवस्थां संप्राप्तः पश्य कालस्य पर्ययम

sò 'haṃ tena ca vṛttena bhòjanena ca tena vai imāma avasthāṃ saṃprāptaḥ paśya kālasya paryayama

हिन्दी अर्थ

भुगुकुलभूषण शुक्र शीघ्रतापूर्वक उनके पास आये

English

By that conduct and that food I have reached this state; see the turning of time.

अध्याय 13

श्लोक 104.20

आदीप्तम इव चैलान्तं भरमरैर इव चार्दितम धावमानं सुसंरब्धं पश्य मां रजसान्वितम

ādīptama iva cailāntaṃ bharamaraira iva cārditama dhāvamānaṃ susaṃrabdhaṃ paśya māṃ rajasānvitama

हिन्दी अर्थ

ततः पप्रच्छ हैत्येन्द्र: कवीन्द्रं प्रश्रमुत्तमम्

English

Look at me, covered in dust, running furiously, like a cloth-end set on fire, tormented as if by bees.

अध्याय 13

श्लोक 104.21

सवाध्यायैस तु महत पापं तरन्ति गृहमेधिनः दानैः पृथग्विधैश चापि यथा पराहुर मनीषिणः

savādhyāyaisa tu mahata pāpaṃ taranti gṛhamedhinaḥ dānaiḥ pṛthagvidhaiśa cāpi yathā parāhura manīṣiṇaḥ

हिन्दी अर्थ

प्रदानस्य द्विजश्रेष्ठ तद् भवान् वक्तुमहति क्या फल है? यह बतानेकी कृपा करें

English

Householders cross over great sin by study of the Veda, and by gifts of many kinds, as the wise say.

अध्याय 13

श्लोक 104.22

तथा पापकृतं विप्रम आश्रमस्थं महीपते सर्वसङ्गविनिर्मुक्तं छन्दांस्य उत्तारयन्त्य उत

tathā pāpakṛtaṃ viprama āśramasthaṃ mahīpate sarvasaṅgavinirmuktaṃ chandāṃsya uttārayantya uta

हिन्दी अर्थ

बीचमें लता और ओषधियोंका प्रादुर्भाव हुआ है

English

So, O lord of the earth, the Vedic hymns carry across a brahmin who has done wrong, if he stands in an ashrama and is freed from all attachment.

अध्याय 13

श्लोक 104.23

अहं तु पापयॊन्यां वै परसूतः कषत्रियर्षभ निश्चयं नाधिगच्छामि कथं मुच्येयम इत्य उत

ahaṃ tu pāpayònyāṃ vai parasūtaḥ kaṣatriyarṣabha niścayaṃ nādhigacchāmi kathaṃ mucyeyama itya uta

हिन्दी अर्थ

अमृतं च विषं चैव ये चान्ये तृतजातय: मनो ग्लपयते तीव्र विष॑ गन्धेन सर्वश:

English

But I was born in a sinful womb, best of kshatriyas; I find no certainty how I may be freed.

अध्याय 13

श्लोक 104.24

जातिस्मरत्वं तु मम केन चित पूर्वकर्मणा शुभेन येन मॊक्षं वै पराप्तुम इच्छाम्य अहं नृप

jātismaratvaṃ tu mama kena cita pūrvakarmaṇā śubhena yena mòkṣaṃ vai parāptuma icchāmya ahaṃ nṛpa

हिन्दी अर्थ

और विष वह है जो अपनी गन्धसे चित्तमें सर्वथा तीव्र ग्लानि पैदा करता है

English

By some good deed of a former life I have memory of past births, and by it I wish to attain liberation, O king.

अध्याय 13

श्लोक 104.25

तवम इमं मे परपन्नाय संशयं बरूहि पृच्छते चण्डालत्वात कथम अहं मुच्येयम इति सत्तम

tavama imaṃ me parapannāya saṃśayaṃ barūhi pṛcchate caṇḍālatvāta kathama ahaṃ mucyeyama iti sattama

हिन्दी अर्थ

हैं, वे सबन-की-सब अमृत मानी गयी हैं और विष अग्निजनित तेज है तस्मात् सुमनस: प्रोक्ता नरै: सुकृतकर्मभि:

English

To me who have come to you, tell me, as I ask: how can I be freed from being a chandala, best of men?

अध्याय 13

श्लोक 104.26

[राजन्य] चण्डाल परतिजानीहि येन मॊक्षम अवाप्स्यसि बराह्मणार्थे तयजन पराणान गतिम इष्टाम अवाप्स्यसि

[rājanya] caṇḍāla paratijānīhi yena mòkṣama avāpsyasi barāhmaṇārthe tayajana parāṇāna gatima iṣṭāma avāpsyasi

हिन्दी अर्थ

इसलिये पुण्यात्मा मनुष्योंने उसे सुमन कहा है

English

[Kshatriya] Chandala, make a vow by which you will gain liberation: giving up your life for a brahmin, you will attain the goal you wish.

अध्याय 13

श्लोक 104.27

दत्त्वा शरीरं करव्याद्भ्यॊ रणाग्नौ दविज हेतुकम हुत्वा पराणान परमॊक्षस ते नान्यथा मॊक्षम अर्हसि

dattvā śarīraṃ karavyādbhyò raṇāgnau davija hetukama hutvā parāṇāna paramòkṣasa te nānyathā mòkṣama arhasi

हिन्दी अर्थ

तस्य तुष्यन्ति वै देवास्तुष्टा: पुष्टि ददत्यपि मंगलार्थ स तेनास्य प्रीतो भवति हैत्यप

English

Giving your body to flesh-eaters in battle for a brahmin's sake, offering your life in the fire of war, you will be freed; you can be freed no other way.

अध्याय 13

श्लोक 104.28

[भ] इत्य उक्तः स तदा राजन बरह्म सवार्थे परंतप हुत्वा रणमुखे पराणान गतिम इष्टाम अवाप ह

[bha] itya uktaḥ sa tadā rājana barahma savārthe paraṃtapa hutvā raṇamukhe parāṇāna gatima iṣṭāma avāpa ha

हिन्दी अर्थ

दातापर बहुत प्रसन्न होता और उसके मंगलके लिये सचेष्ट रहता है

English

[Bhishma] So addressed, O king, he offered his life at the front of battle for a brahmin's property, O scourge of foes, and attained the goal he desired.

अध्याय 13

श्लोक 104.29

तस्माद रक्ष्यं तवया पुत्र बरह्म सवं भरतर्षभ यदीच्छसि महाबाहॊ शाश्वतीं गतिम उत्तमाम

tasmāda rakṣyaṃ tavayā putra barahma savaṃ bharatarṣabha yadīcchasi mahābāhò śāśvatīṃ gatima uttamāma

हिन्दी अर्थ

ओषघध्यो बहुवीर्या हि बहुरूपास्तथैव च उन सबको जानना चाहिए

English

Therefore, my son, you must guard a brahmin's property, O best of the Bharatas, if you wish for the eternal, highest goal, mighty-armed one.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।