Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 57/87 · श्लोक 106.1–106.42

पूर्ण अध्याय पाठ42 श्लोक

अध्याय 13

श्लोक 106.1

[य] दानं बहुविधाकारं शान्तिः सत्यम अहिंसता सवदारतुष्टिश चॊक्ता ते फलं दानस्य चैव यत

[ya] dānaṃ bahuvidhākāraṃ śāntiḥ satyama ahiṃsatā savadāratuṣṭiśa còktā te phalaṃ dānasya caiva yata

हिन्दी अर्थ

इत्युक्तो नहुषस्तेन योजयामास त॑ मुनिम् न चुकोप स धर्मात्मा ततः पादेन देवराट्

English

hands a quantity of Homa-fuel and Kusa grass and some fallen fruits. And he seemed to have already taken his daily food, for he had washed himself properly. Throwing down those things from his hand, my father, with eyes bathed in tears (of joy), raised me, for I had prostrated myself at his feet.

अध्याय 13

श्लोक 106.2

पितामहस्य विदितं किम अन्यत्र तपॊबलात तपसॊ यत परं ते ऽदय तन मे वयाख्यातुम अर्हसि

pitāmahasya viditaṃ kima anyatra tapòbalāta tapasò yata paraṃ te 'daya tana me vayākhyātuma arhasi

हिन्दी अर्थ

सो5भिषिक्तो भगवता देवराज्ये च वासव:

English

What does the Grandsire know that is higher than the power of austerity? Tell me what is supreme above austerity.

अध्याय 13

श्लोक 106.3

[भ] तपः परचक्षते यावत तावल लॊका युधिष्ठिर मतं मम तु कौन्तेय तपॊ नानशनात परम

[bha] tapaḥ paracakṣate yāvata tāvala lòkā yudhiṣṭhira mataṃ mama tu kaunteya tapò nānaśanāta parama

हिन्दी अर्थ

तासां मे रजसा ध्वस्तं भैक्षमासीन्नराधिप करनेवाले वे राजा भी नरकगामी हो गये

English

[Bhishma] As long as people speak of austerity, Yudhishthira, so long it is for the worlds; but in my view, son of Kunti, there is no austerity higher than fasting.

अध्याय 13

श्लोक 106.4

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम भगीरथस्य संवादं बरह्मणश च महात्मनः

atrāpya udāharantīmama itihāsaṃ purātanama bhagīrathasya saṃvādaṃ barahmaṇaśa ca mahātmanaḥ

हिन्दी अर्थ

ह॒त्वा प्राणान् प्रमोक्षस्ते नान्‍्यथा मोक्षमर्हसि

English

On this too they cite an ancient tale: the dialogue between Bhagiratha and the great-souled Brahma.

अध्याय 13

श्लोक 106.5

अतीत्य सुरलॊकं च गवां लॊकं च भारत ऋषिलॊकं च सॊ ऽगच्छद भगीरथ इति शरुतिः

atītya suralòkaṃ ca gavāṃ lòkaṃ ca bhārata ṛṣilòkaṃ ca sò 'gacchada bhagīratha iti śarutiḥ

हिन्दी अर्थ

गौतमस्य मुनेस्तात संवादं वासवस्य च

English

Having passed beyond the world of the gods and the world of the cows, O Bharata, and the world of the sages, Bhagiratha came there, so it is heard.

अध्याय 13

श्लोक 106.6

तं दृष्ट्वा स वचः पराह बरह्मा राजन भगीरथम कथं भगीरथागास तवम इमं देशं दुरासदम

taṃ dṛṣṭvā sa vacaḥ parāha barahmā rājana bhagīrathama kathaṃ bhagīrathāgāsa tavama imaṃ deśaṃ durāsadama

हिन्दी अर्थ

महावने हस्तिशिशुं परिद्यूनममातृकम् स तु दीर्घेण कालेन बभूवातिबलो महान्

English

Seeing him, Brahma spoke to King Bhagiratha: "How, Bhagiratha, have you come to this place, so hard to approach?

अध्याय 13

श्लोक 106.7

न हि देवा न गन्धर्वा न मनुष्या भगीरथ आयान्त्य अतप्त तपसः कथं वै तवम इहागतः

na hi devā na gandharvā na manuṣyā bhagīratha āyāntya atapta tapasaḥ kathaṃ vai tavama ihāgataḥ

हिन्दी अर्थ

धृतराष्ट्रस्य रूपेण शक्रो जग्राह हस्तिनम्

English

Neither gods nor gandharvas nor men, Bhagiratha, come here without austerities. How have you come here?"

अध्याय 13

श्लोक 106.8

[भगी] निःशङ्कम अन्नम अददं बराह्मणेभ्यः; शतं सहस्राणि सदैव दानम बराह्मं वरतं नित्यम आस्थाय विद्धि; न तव एवाहं तस्य फलाद इहागाम

[bhagī] niḥśaṅkama annama adadaṃ barāhmaṇebhyaḥ; śataṃ sahasrāṇi sadaiva dānama barāhmaṃ varataṃ nityama āsthāya viddhi; na tava evāhaṃ tasya phalāda ihāgāma

हिन्दी अर्थ

अभ्यभाषत राजानं धृतराष्ट्र महातपा: मित्रद्रोहो मैव राजन् स्पृशेत् त्वाम्

English

[Bhagiratha] "I fearlessly gave food to brahmins, a hundred thousand times, and gave always; I held constantly the Brahmic vow. Know that I did not come here by the fruit of that.

अध्याय 13

श्लोक 106.9

दशैक रात्रान दश पञ्चरात्रान; एकादशैकादशकान करतूंश च जयॊतिष्टॊमानां च शतं यद इष्टं; फलेन तेनापि च नागतॊ ऽहम

daśaika rātrāna daśa pañcarātrāna; ekādaśaikādaśakāna karatūṃśa ca jayòtiṣṭòmānāṃ ca śataṃ yada iṣṭaṃ; phalena tenāpi ca nāgatò 'hama

हिन्दी अर्थ

मित्रद्रोहका पाप लगेगा। तुम्हें यह पाप न लगे, ऐसी चेष्टा करो

English

Nor by the fruit of the ten eleven-night rites, the ten five-night rites, the eleven elevens, or the rites, or the hundred Jyotishtoma sacrifices I have offered.

अध्याय 13

श्लोक 106.10

यच चावसं जाह्नवीतीर नित्यः; शतं समास तप्यमानस तपॊ ऽहम अदां च तत्राश्वतरी सहस्रं; नारी पुरं न च तेनाहम आगाम

yaca cāvasaṃ jāhnavītīra nityaḥ; śataṃ samāsa tapyamānasa tapò 'hama adāṃ ca tatrāśvatarī sahasraṃ; nārī puraṃ na ca tenāhama āgāma

हिन्दी अर्थ

यस्मात् पदा55हत: क्रोधाच्छिरसीमं महामुनिम्

English

Embracing me he smelt my head, O son of Pandu, and said.— By good luck, O son, art thou seen by me. Thou hast come back, having acquired knowledge from the preceptor.'

अध्याय 13

श्लोक 106.11

दशायुतानि चावानाम अयुतानि च विंशतिम पुष्करेषु दविजातिभ्यः परादां गाश च सहस्रशः

daśāyutāni cāvānāma ayutāni ca viṃśatima puṣkareṣu davijātibhyaḥ parādāṃ gāśa ca sahasraśaḥ

हिन्दी अर्थ

इत्युक्त: स तदा तेन सर्पो भूत्वा पपात ह स तु तैस्तै: प्रदानैश्व तपोभिर्नियमैस्तथा

English

" Vaisampayana continued, 'Hearing these marvellous and most wonderful feats of the illustrious Mahadeva recited by the ascetics, the son of Pandu became amazed. Then Krishna, that foremost of all intelligent persons, spoke once more unto Yudhishthira, that ocean of righteousness, like Vishnu speaking unto Puruhuta.'

अध्याय 13

श्लोक 106.12

सुवर्णचन्द्रॊडुप धारिणीनां; कन्यॊत्तमानाम अददं सरग्विणीनाम षष्टिं सहस्राणि विभूषितानां; जाम्बूनदैर आभरणैर न तेन

suvarṇacandròḍupa dhāriṇīnāṃ; kanyòttamānāma adadaṃ saragviṇīnāma ṣaṣṭiṃ sahasrāṇi vibhūṣitānāṃ; jāmbūnadaira ābharaṇaira na tena

हिन्दी अर्थ

प्रसादयामास भृगुं शापान्तो मे भवेदिति

English

"Vasudeva said, 'Upamanyu, who seemed to blaze with effulgence like the Sun, said unto me,— Those sinful men that are stained with unrighteous deeds, do not succeed in attaining to Isana. Their dispositions being stained by the attributes of Rajas and Tamas, they can never approach the Supreme Deity. It is only those regenerate persons who are of cleansed souls that succeed in attaining to the Supreme Deity. Even if a person lives in the enjoyment of every pleasure and luxury, yet if he be devoted to the Supreme Deity, he comes to be regarded as the equal of forest recluses of cleansed souls. If Rudra be gratified with a person, he can confer upon him the states of ether Brahma or of Kesava or of Sakra with all the deities under him, or the sovereignty of the three worlds. Those men, O sire, who worship Bhava even mentally, succeed in freeing themselves from all sins and attain to a residence in heaven with all the gods. A person who raises houses to the ground and destroys tanks and lakes indeed, who devastates the whole universe, does not become stained with sin, if he adores and worships the illustrious Deity of three eyes. A person that is destitute of every auspicious indication and that is stained by every sin, has all his sins destroyed by meditating upon Siva. Even worm and insects and birds, O Kesava, that devote themselves to Mahadeva, are enabled to rove in perfect fearlessness. Even this is my settled conviction that those men who devote themselves to Mahadeva become certainly emancipated from rebirth. After this, Krishna again addressed Yudhishthira the son of Dharma in the following words.

अध्याय 13

श्लोक 106.13

दशार्बुदान्य अददं गॊसवेज्यास्व; एकैकशॊ दश गा लॊकनाथ समानवत्साः पयसा समन्विताः; सुवर्णकांस्यॊपदुहा न तेन

daśārbudānya adadaṃ gòsavejyāsva; ekaikaśò daśa gā lòkanātha samānavatsāḥ payasā samanvitāḥ; suvarṇakāṃsyòpaduhā na tena

हिन्दी अर्थ

शापान्तार्थ महाराज स च प्रादात् कृपान्वित: प्रसन्न किया। तब कृपायुक्त हुए भूगुने उस शापका अंत इस प्रकार निश्चित किया

English

"Vishnu said, O Great King, Aditya, Chandra, Wind, Fire, Heaven, Earth, the Vasus, the Viswedevas, Dhatri, Aryyaman, Sukra, Vrihaspati, the Rudras, the Saddhyas, Varuna, Brahma, Sakra, Maruts, the Upanishads that deal with knowledge of Brahman, Truth, the Vedas, the Sacrifices, Sacrificial Presents, Brahmanas reciting the Vedas, Soma, Sacrificer, the shares of the deities in sacrificial offerings or clarified butter poured in sacrifices, Raksha, Diksha, all kinds of restraints in the form of vows and fasts and rigid observances, Swaha, Vashat, the Brahmanas, the celestial cow, the foremost acts of righteousness, the wheel of Time, Strength, Fame, Self-restraint, the Steadiness of all persons endued with intelligence, all acts of goodness and the reverse, the seven Rishis, Understanding of the foremost order, all kinds of excellent touch, the success of all (religious) acts, the diverse tribes of the deities, those beings that drink heat, those that are drinkers of Soma, Clouds, Suyamas, Rishitas, all creatures having Mantras for their bodies, Abhasuras, those beings that live upon scents

अध्याय 13

श्लोक 106.14

अप्तॊर्यामेषु नियतम एकैकस्मिन दशाददम गृष्टीनां कषीरदात्रीणां रॊहिणीनां च तेन च

aptòryāmeṣu niyatama ekaikasmina daśādadama gṛṣṭīnāṃ kaṣīradātrīṇāṃ ròhiṇīnāṃ ca tena ca

हिन्दी अर्थ

सत्वां मोक्षयिता शापादित्युक्त्वान्तरधीयत

English

In each of the Aptoryama rites I regularly gave ten, and gave milch cows, red cows, and Rohinis, and for that reason also.

अध्याय 13

श्लोक 106.15

दॊग्ध्रीणां वै गवां चैव परयुतानि दशैव हि परादां दशगुणं बरह्मन न च तेनाहम आगतः

dògdhrīṇāṃ vai gavāṃ caiva parayutāni daśaiva hi parādāṃ daśaguṇaṃ barahmana na ca tenāhama āgataḥ

हिन्दी अर्थ

जो तुम्हें इस शापसे मुक्त करेंगे--ऐसा कहकर भृगुजी अंतर्धान हो गये स्वमाश्रमपदं प्रायात् पूज्यमानो द्विजातिभि:

English

I gave, O brahmin, ten times ten myriads of milk cows, yet I did not come by that.

अध्याय 13

श्लोक 106.16

वाजिनां बाह्लिजातानाम अयुतान्य अददं दश कर्काणां हेममालानां न च तेनाहम आगतः

vājināṃ bāhlijātānāma ayutānya adadaṃ daśa karkāṇāṃ hemamālānāṃ na ca tenāhama āgataḥ

हिन्दी अर्थ

अपने आश्रमको चले गये

English

I gave ten myriads of horses of the Bahlika breed, adorned with gold garlands, and yet did not come by that.

अध्याय 13

श्लोक 106.17

कॊटीश च काञ्चनस्याष्टौ परादां बरह्मन दश तव अहम एकैकस्मिन करतौ तेन फलेनाहं न चागतः

kòṭīśa ca kāñcanasyāṣṭau parādāṃ barahmana daśa tava ahama ekaikasmina karatau tena phalenāhaṃ na cāgataḥ

हिन्दी अर्थ

जगाम ब्रह्मभवनं पश्यतस्ते जनाधिप ब्रह्मतोकको चले गये

English

I gave eight crores of gold, O Brahma, ten in every sacrifice, and yet I did not come by the fruit of that.

अध्याय 13

श्लोक 106.18

वाजिनां शयाम कर्णानां हरितानां पितामह परादां हेमस्रजां बरह्मन कॊटीर दश च सप्त च

vājināṃ śayāma karṇānāṃ haritānāṃ pitāmaha parādāṃ hemasrajāṃ barahmana kòṭīra daśa ca sapta ca

हिन्दी अर्थ

जगाम ब्रद्मुभवनं ब्रह्मणे च न्यवेदयत्

English

Of dark-eared green horses, O Grandsire, I gave seventeen crores with gold garlands, O Brahma.

अध्याय 13

श्लोक 106.19

ईषा दन्तान महाकायान काञ्चनस्रग्वि भूषितान पत्नीमतः सहस्राणि परायच्छं दश सप्त च

īṣā dantāna mahākāyāna kāñcanasragvi bhūṣitāna patnīmataḥ sahasrāṇi parāyacchaṃ daśa sapta ca

हिन्दी अर्थ

न च शकक्‍्यं विना राज्ञा सुरा वर्तयितुं क्वचित् और बोले--'भगवन्! ऐसा ही हो”

English

I gave seventeen thousand huge elephants with tusks like ploughshares, adorned with gold garlands, each with a mate.

अध्याय 13

श्लोक 106.20

अलंकृतानां देवेश दिव्यैः कनकभूषणैः रथानां काञ्चनाङ्गानां सहस्राण्य अददं दश सप्त चान्यानि युक्तानि वाजिभिः समलंकृतैः

alaṃkṛtānāṃ deveśa divyaiḥ kanakabhūṣaṇaiḥ rathānāṃ kāñcanāṅgānāṃ sahasrāṇya adadaṃ daśa sapta cānyāni yuktāni vājibhiḥ samalaṃkṛtaiḥ

हिन्दी अर्थ

एवमेतत् पुरावृत्तं नहुषस्थ व्यतिक्रमात् पुरुष परलोकमें दिव्य नेत्र प्राप्त करता है

English

Lord of the gods, I gave seventeen thousand golden-limbed chariots adorned with divine gold ornaments, yoked with well-adorned horses.

अध्याय 13

श्लोक 106.21

दक्षिणावयवाः के चिद वेदैर ये संप्रकीर्तिताः वाजपेयेषु दशसु परादां तेनापि नाप्य अहम

dakṣiṇāvayavāḥ ke cida vedaira ye saṃprakīrtitāḥ vājapeyeṣu daśasu parādāṃ tenāpi nāpya ahama

हिन्दी अर्थ

पूर्णचन्द्रप्रतिकाशा दीपदाश्व॒ भवन्त्युत

English

Of the sacrificial fees that the Vedas proclaim, I gave in ten Vajapeyas; yet by that too I have not come here.

अध्याय 13

श्लोक 106.22

शक्रतुल्यप्रभावानाम इज्यया विक्रमेण च सहस्रं निष्ककण्ठानाम अददं दक्षिणाम अहम

śakratulyaprabhāvānāma ijyayā vikrameṇa ca sahasraṃ niṣkakaṇṭhānāma adadaṃ dakṣiṇāma ahama

हिन्दी अर्थ

रूपवान् बलवांश्वापि नरो भवति दीपद: नृशंसकारिणो मूढा: क्व ते गच्छन्ति मानवा:

English

By sacrifice and valour, equal in power to Shakra, I gave a thousand men wearing gold necklaces as sacrificial fee.

अध्याय 13

श्लोक 106.23

विजित्य नृपतीन सर्वान मखैर इष्ट्वा पितामह अष्टभ्यॊ राजसूयेभ्यॊ न च तेनाहम आगतः

vijitya nṛpatīna sarvāna makhaira iṣṭvā pitāmaha aṣṭabhyò rājasūyebhyò na ca tenāhama āgataḥ

हिन्दी अर्थ

चाण्डालस्य च संवाद क्षत्रबंधोश्व॒ भारत

English

Having conquered all kings and sacrificed, O Grandsire, in eight Rajasuyas, I did not come by that.

अध्याय 13

श्लोक 106.24

सरॊतश च यावद गङ्गायाश छन्नम आसीज जगत्पते दक्षिणाभिः परवृत्ताभिर मम नागां च तत कृते

saròtaśa ca yāvada gaṅgāyāśa channama āsīja jagatpate dakṣiṇābhiḥ paravṛttābhira mama nāgāṃ ca tata kṛte

हिन्दी अर्थ

प्राचीन इतिहासका उदाहरण दिया करते हैं श्वखराणां रज:सेवी कस्मादुद्धिजसे गवाम्

English

O lord of the world, as long as the Ganga's stream flowed, the world was covered with my sacrificial fees, and I did not come by that.

अध्याय 13

श्लोक 106.25

वाजिनां च सहस्रे दवे सुवर्णशतभूषिते वरं गरामशतं चाहम एकैकस्य तरिधाददम तपस्वी नियताहारः शमम आस्थाय वाग्यतः

vājināṃ ca sahasre dave suvarṇaśatabhūṣite varaṃ garāmaśataṃ cāhama ekaikasya taridhādadama tapasvī niyatāhāraḥ śamama āsthāya vāgyataḥ

हिन्दी अर्थ

उद्विग्न हो रहा है

English

Two thousand horses adorned with a hundred gold ornaments each, and a hundred choice villages, I gave in three parts to each; being an ascetic who eats by rule, restrained in speech, having taken up peace,

अध्याय 13

श्लोक 106.26

दीर्घकालं हिमवति गङ्गायाश च दुरुत्सहाम मूर्ध्ना धारां महादेवः शिरसा याम अधारयत न तेनाप्य अहम आगच्छं फलेनेह पितामह

dīrghakālaṃ himavati gaṅgāyāśa ca durutsahāma mūrdhnā dhārāṃ mahādevaḥ śirasā yāma adhārayata na tenāpya ahama āgacchaṃ phaleneha pitāmaha

हिन्दी अर्थ

कस्माद् गोरजसा ध्वस्तमपां कुण्डे निषिउचसि शरीरको क्यों जलके कुण्डमें डालकर धो रहा है?

English

for a long time in the Himalaya, I bore on my head the Ganga's stream, so hard to bear, which Mahadeva held on his head. Not by that fruit either, Grandsire, have I come here.

अध्याय 13

श्लोक 106.27

शम्य आक्षेपैर अयजं यच च देवान; सद्यस्कानाम अयुतैश चापि यत तत तरयॊ दश दवादशाहांश च देव; स पौण्डरीकान न च तेषां फलेन

śamya ākṣepaira ayajaṃ yaca ca devāna; sadyaskānāma ayutaiśa cāpi yata tata tarayò daśa davādaśāhāṃśa ca deva; sa pauṇḍarīkāna na ca teṣāṃ phalena

हिन्दी अर्थ

सह तैर्याजकै: सर्वर्त्रद्यस्वमुपजीव्य तत्

English

The gods I worshipped with the shami throw, with ten thousands of one-day rites, with thirteens and twelve-day rites, and with the Paundarikas; yet not by their fruit.

अध्याय 13

श्लोक 106.28

अष्टौ सहस्राणि ककुद्मिनाम अहं; शुक्लर्षभाणाम अददं बराह्मणेभ्यः एकैकं वै काञ्चनं शृङ्गम एभ्यः; पत्नीश चैषाम अददं निष्ककण्ठीः

aṣṭau sahasrāṇi kakudmināma ahaṃ; śuklarṣabhāṇāma adadaṃ barāhmaṇebhyaḥ ekaikaṃ vai kāñcanaṃ śṛṅgama ebhyaḥ; patnīśa caiṣāma adadaṃ niṣkakaṇṭhīḥ

हिन्दी अर्थ

ब्राह्मणा: सहराजन्या: सर्वे नरकमाविशन् उपभोग किया, वे सभी ब्राह्मण और क्षत्रिय आदि नरकमें पड़े

English

Eight thousand white-humped bulls I gave to brahmins, each with a golden horn, and I gave their mates with gold necklaces.

अध्याय 13

श्लोक 106.29

हिरण्यरत्ननिचितान अददं रत्नपर्वतान धनधान्य समृद्धांश च गरामाञ शतसहस्रशः

hiraṇyaratnanicitāna adadaṃ ratnaparvatāna dhanadhānya samṛddhāṃśa ca garāmāña śatasahasraśaḥ

हिन्दी अर्थ

पशूनवेक्षमाणाश्च साधुवृत्तेन दम्पती

English

I gave mountains of jewels heaped with gold and gems, and villages rich in wealth and grain by the hundred thousand.

अध्याय 13

श्लोक 106.30

शतं शतानां गृष्टीनाम अददं चाप्य अतन्द्रितः इष्ट्वानेकैर महायज्ञैर बराह्मणेभ्यॊ न तेन च

śataṃ śatānāṃ gṛṣṭīnāma adadaṃ cāpya atandritaḥ iṣṭvānekaira mahāyajñaira barāhmaṇebhyò na tena ca

हिन्दी अर्थ

ब्रह्मस्वं रजसा ध्वस्तं भुक्त्वा मां पश्य यादृशम्

English

Tirelessly I gave a hundred hundred milch cows to brahmins, having offered many great sacrifices; yet not by that.

अध्याय 13

श्लोक 106.31

एकादशाहैर अयजं स दक्षिणैर; दविर दवादशाहैर अश्वमेधैश च देव आर्कायणैः षॊडशभिश च बरह्मंस; तेषां फलेनेह न चागतॊ ऽसमि

ekādaśāhaira ayajaṃ sa dakṣiṇaira; davira davādaśāhaira aśvamedhaiśa ca deva ārkāyaṇaiḥ ṣòḍaśabhiśa ca barahmaṃsa; teṣāṃ phaleneha na cāgatò 'sami

हिन्दी अर्थ

ते तु वैवस्वतं प्राप्य रौरवं यान्ति सर्वश: जाकर रौरव नरकमें पड़ते हैं

English

I sacrificed with eleven-day rites with fees, with twelve-day rites, with Ashvamedhas, and with sixteen Arkayanas, O brahman; by their fruit I have not come here.

अध्याय 13

श्लोक 106.32

निष्कैक कण्ठम अददं यॊजनायतं; तद विस्तीर्णं काञ्चनपादपानाम वनं चूतानां रत्नविभूषितानां; न चैव तेषाम आगतॊ ऽहं फलेन

niṣkaika kaṇṭhama adadaṃ yòjanāyataṃ; tada vistīrṇaṃ kāñcanapādapānāma vanaṃ cūtānāṃ ratnavibhūṣitānāṃ; na caiva teṣāma āgatò 'haṃ phalena

हिन्दी अर्थ

श्वचर्यामभिमानं च सखिदारे च विप्लवम्

English

I gave a gold necklace to a single person, and a forest of golden trees and gem-adorned mango trees a yojana wide; yet I have not come by their fruit.

अध्याय 13

श्लोक 106.33

तुरायणं हि वरतम अप्रधृष्यम; अक्रॊधनॊ ऽकरवं तरिंशतॊ ऽबदान शतं गवाम अष्ट शतानि चैव; दिने दिने हय अददं बराह्मणेभ्यः

turāyaṇaṃ hi varatama apradhṛṣyama; akròdhanò 'karavaṃ tariṃśatò 'badāna śataṃ gavāma aṣṭa śatāni caiva; dine dine haya adadaṃ barāhmaṇebhyaḥ

हिन्दी अर्थ

श्वानं वै पापिनं पश्य विवर्ण हरिणं कृशम् अहं वै विपुले तात कुले धनसमन्विते

English

Without anger I kept the unassailable Turayana vow for thirty years, and day after day I gave brahmins a hundred cows and eight hundred more.

अध्याय 13

श्लोक 106.34

पयस्विनीनाम अथ रॊहिणीनां; तथैव चाप्य अनडुहां लॊकनाथ परादां नित्यं बराह्मणेभ्यः सुरेश; नेहागतस तेन फलेन चाहम

payasvinīnāma atha ròhiṇīnāṃ; tathaiva cāpya anaḍuhāṃ lòkanātha parādāṃ nityaṃ barāhmaṇebhyaḥ sureśa; nehāgatasa tena phalena cāhama

हिन्दी अर्थ

अभवं तत्र जानानो होतान् दोषान् मदात् सदा

English

Milch cows and red cows, and likewise bulls, O lord of the world, I gave brahmins constantly, O lord of the gods; yet not by that fruit have I come here.

अध्याय 13

श्लोक 106.35

तरिंशद अग्निम अहं बरह्मन्न अयजं यच च नित्यदा अष्टाभिः सर्वमेधैश च नरमेधैश च सप्तभिः

tariṃśada agnima ahaṃ barahmanna ayajaṃ yaca ca nityadā aṣṭābhiḥ sarvamedhaiśa ca naramedhaiśa ca saptabhiḥ

हिन्दी अर्थ

आदीप्तमिव चैलान्तं भ्रमरैरिव चार्दितम् स्वाध्यायैस्तु महत्पापं हरन्ति गृहमेधिन:

English

O brahman, I sacrificed to the thirty fires, and constantly, with eight Sarvamedhas and seven Naramedhas,

अध्याय 13

श्लोक 106.36

दशभिर विश्वजिद्भिश च शतैर अष्टादशॊत्तरैः न चैव तेषां देवेश फलेनाहम इहागतः

daśabhira viśvajidbhiśa ca śataira aṣṭādaśòttaraiḥ na caiva teṣāṃ deveśa phalenāhama ihāgataḥ

हिन्दी अर्थ

तथा पापकृतं विप्रमाश्रमस्थं महीपते

English

with ten Vishvajits and hundreds, eighteen more; yet not by their fruit, lord of the gods, have I come here.

अध्याय 13

श्लोक 106.37

सरय्वां बाहुदायां च गङ्गायाम अथ नैमिषे गवां शतानाम अयुतम अददं न च तेन वै

sarayvāṃ bāhudāyāṃ ca gaṅgāyāma atha naimiṣe gavāṃ śatānāma ayutama adadaṃ na ca tena vai

हिन्दी अर्थ

निश्चयं नाधिगच्छामि कथं मुच्येयमित्युत किस उपायसे मुक्त हो सकूँगा?

English

On the Sarayu, the Bahuda, the Ganga and at Naimisha, I gave a myriad hundreds of cows; yet not by that.

अध्याय 13

श्लोक 106.38

इन्द्रेण गुह्यं निहितं वै गुहायां; यद भार्गवस तपसेहाभ्यविन्दत जाज्वल्यमानम उशनस तेजसेह; तत साधयाम आसम अहं वरेण्यम

indreṇa guhyaṃ nihitaṃ vai guhāyāṃ; yada bhārgavasa tapasehābhyavindata jājvalyamānama uśanasa tejaseha; tata sādhayāma āsama ahaṃ vareṇyama

हिन्दी अर्थ

शुभेन येन मोक्ष॑ वै प्राप्तुमिच्छाम्यहं नृप

English

What Indra hid in a cave, what Bhargava gained here by austerity, blazing here with Ushanas's brilliance, that choice thing I accomplished by a boon.

अध्याय 13

श्लोक 106.39

ततॊ मे बराह्मणास तुष्टास तस्मिन कर्मणि साधिते सहस्रम ऋषयश चासन ये वै तत्र समागताः उक्तस तैर अस्मि गच्छ तवं बरह्मलॊकम इति परभॊ

tatò me barāhmaṇāsa tuṣṭāsa tasmina karmaṇi sādhite sahasrama ṛṣayaśa cāsana ye vai tatra samāgatāḥ uktasa taira asmi gaccha tavaṃ barahmalòkama iti parabhò

हिन्दी अर्थ

है, जिससे मैं मोक्ष पानेकी इच्छा करता हूँ ब्राह्मणार्थे त्यजन् प्राणान् गतिमिष्टामवाप्स्यसि

English

Then the brahmins were pleased when that rite was accomplished; there were a thousand sages gathered there, and they said to me, 'Go to Brahma's world,' O lord.

अध्याय 13

श्लोक 106.40

परीतेनॊक्तः सहस्रेण बराह्मणानाम अहं परभॊ इमं लॊकम अनुप्राप्तॊ मा भूत ते ऽतर विचारणा

parītenòktaḥ sahasreṇa barāhmaṇānāma ahaṃ parabhò imaṃ lòkama anuprāptò mā bhūta te 'tara vicāraṇā

हिन्दी अर्थ

अन्यथा तू मोक्ष नहीं पा सकेगा हुत्वा रणमुखे प्राणान् गतिमिष्टामवाप ह

English

I was told so by a thousand pleased brahmins, O lord, and I came to this world; let there be no doubt about it here.

अध्याय 13

श्लोक 106.41

कामं यथावद विहितं विधात्रा; पृष्टेन वाच्यं तु मया यथावत तपॊ हि नान्यच चानशनान मतं मे; नमॊ ऽसतु ते देववर परसीद

kāmaṃ yathāvada vihitaṃ vidhātrā; pṛṣṭena vācyaṃ tu mayā yathāvata tapò hi nānyaca cānaśanāna mataṃ me; namò 'satu te devavara parasīda

हिन्दी अर्थ

यदीच्छसि महाबाहो शाश्वतीं गतिमात्मन:

English

What was ordained by the Creator is as it is; but asked, I must speak truly: in my view there is no austerity higher than fasting. Salutations to you, best of gods; be gracious."

अध्याय 13

श्लोक 106.42

[भ] इत्य उक्तवन्तं तं बरह्मा राजानं सम भगीरथम पूजयाम आस पूजार्हं विधिदृष्ट्तेन कर्मणा

[bha] itya uktavantaṃ taṃ barahmā rājānaṃ sama bhagīrathama pūjayāma āsa pūjārhaṃ vidhidṛṣṭtena karmaṇā

हिन्दी अर्थ

नामैकोत्तरशततमो ध्याय: तत्र तत्रापि भिन्नास्ते तन्मे ब्रूहि पितामह

English

[Bhishma] To King Bhagiratha who had spoken so, Brahma paid honour, worthy of honour, by the rite seen in the rules.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।