Mahabharata
13
अध्याय 13 / 18

Anushasana Parva

अनुशासनपर्व

6538 श्लोकभाग 69/87 · श्लोक 120.1–124.22

पूर्ण अध्याय पाठ94 श्लोक

अध्याय 13

श्लोक 120.1

[भ] कषत्रधर्मम अनुप्राप्तः समरन्न एव स वीर्यवान तयक्त्वा च कीटतां राजंश चचार विपुलं तपः

[bha] kaṣatradharmama anuprāptaḥ samaranna eva sa vīryavāna tayaktvā ca kīṭatāṃ rājaṃśa cacāra vipulaṃ tapaḥ

हिन्दी अर्थ

स्वदोषादपरज्यन्ते तेनासि हरिण: कृश: अवजानन्ति नून॑ त्वां तेनासि हरिण: कृश:

English

"Yudhishthira said, 'Whom do the eternal Brahmanas strictly observing religious rites call a proper object of gifts? Is a Brahmana that bears the symbols of the order of life he follows to be regarded as such or one who does not bear such indications is to be so regarded?' l

अध्याय 13

श्लोक 120.2

तस्य धर्मार्थविदुषॊ दृष्ट्वा तद विपुलं तपः आजगाम दविजश्रेष्ठः कृष्णद्वैपायनस तदा

tasya dharmārthaviduṣò dṛṣṭvā tada vipulaṃ tapaḥ ājagāma davijaśreṣṭhaḥ kṛṣṇadvaipāyanasa tadā

हिन्दी अर्थ

सफेद (पीले) पड़ते जा रहे हो हीयमानोसि दुर्वत्तैस्तेनासि हरिण: कृश:

English

"Yudhishthira said, 'Why, O grandsire, are there five viz., he that is a stranger, he that is endued with learning (connected with the duties of his order), he that is connected by marriage, he that is endued with penances, and he that adheres to the performance of sacrifices, regarded as proper persons?'

अध्याय 13

श्लोक 120.3

[व] कषात्रं चैव वरतं कीट भूतानां परिपालनम कषत्रं चैव वरतं धयायंस ततॊ विप्रत्वम एष्यसि

[va] kaṣātraṃ caiva varataṃ kīṭa bhūtānāṃ paripālanama kaṣatraṃ caiva varataṃ dhayāyaṃsa tatò vipratvama eṣyasi

हिन्दी अर्थ

सूखकर पीला पड़ता जा रहा है

English

"Bhishma said, 'The first three, viz., strangers, relatives, and ascetics, when possessed of these attributes, viz., purity of birth, devotion to religious acts, learning, compassion, modesty, sincerity, and truthfulness, are regarded as proper persons. The other two, viz., men of learning and those devoted to

अध्याय 13

श्लोक 120.4

पाहि सर्वाः परजाः सम्यक शुभाशुभविद आत्मवान शुभैः संविभजन कामैर अशुभानां च पावनैः

pāhi sarvāḥ parajāḥ samyaka śubhāśubhavida ātmavāna śubhaiḥ saṃvibhajana kāmaira aśubhānāṃ ca pāvanaiḥ

हिन्दी अर्थ

तज्ज्ैर्न पूज्यसे नूनं तेनासि हरिण: कृश: गुणास्ते न विराजन्ते तेनासि हरिण: कृश:

English

Protect all subjects rightly, knowing good and ill, self-possessed, sharing out good things with desires and the cleansing of evil ones.

अध्याय 13

श्लोक 120.5

आत्मवान भव सुप्रीतः सवधर्मचरणे रतः कषात्रीं तनुं समुत्सृज्य ततॊ विप्रत्वम एष्यसि

ātmavāna bhava suprītaḥ savadharmacaraṇe rataḥ kaṣātrīṃ tanuṃ samutsṛjya tatò vipratvama eṣyasi

हिन्दी अर्थ

महत प्रार्थयसे नूनं तेनासि हरिण: कृश:

English

Be self-possessed and glad, intent on your own dharma; giving up the kshatriya body, you will then become a brahmin.

अध्याय 13

श्लोक 120.6

[भ] सॊ ऽथारण्यम अभिप्रेत्य पुनर एव युधिष्ठिर महर्षेर वचनं शरुत्वा परजा धर्मेण पाल्य च

[bha] sò 'thāraṇyama abhipretya punara eva yudhiṣṭhira maharṣera vacanaṃ śarutvā parajā dharmeṇa pālya ca

हिन्दी अर्थ

बान्धवा नाभिनन्दन्ति तेनासि हरिण: कृश: युवा सुललित: कामी तेनासि हरिण: कृश:

English

[Bhishma] Then, Yudhishthira, he went to the forest and, having heard the great sage's words and ruled his subjects by dharma,

अध्याय 13

श्लोक 120.7

अचिरेणैव कालेन कीटः पार्थिव सत्तम परजापालनधर्मेण परेत्य विप्रत्वम आगतः

acireṇaiva kālena kīṭaḥ pārthiva sattama parajāpālanadharmeṇa paretya vipratvama āgataḥ

हिन्दी अर्थ

न भाति काले5भिहितं तेनासि हरिण: कृश:

English

in no long time that insect, best of kings, by the dharma of protecting subjects, died and became a brahmin.

अध्याय 13

श्लोक 120.8

ततस तं बराह्मणं दृष्ट्वा पुनर एव महायशाः आजगाम महाप्राज्ञः कृष्णद्वैपायनस तदा

tatasa taṃ barāhmaṇaṃ dṛṣṭvā punara eva mahāyaśāḥ ājagāma mahāprājñaḥ kṛṣṇadvaipāyanasa tadā

हिन्दी अर्थ

अनुनेतुं न शकनोषि तेनासि हरिण: कृश: कश्चिदर्थयते नित्यं तेनासि हरिण: कृश:

English

Then, seeing that brahmin again, the greatly renowned and wise Krishna Dvaipayana came.

अध्याय 13

श्लोक 120.9

[व] भॊ भॊ विप्रर्षभ शरीमन मा वयथिष्ठाः कथं चन शुभकृच छुभयॊनीषु पापकृत पापयॊनिषु उपपद्यति धर्मज्ञ यथा धर्मं यथागमम

[va] bhò bhò viprarṣabha śarīmana mā vayathiṣṭhāḥ kathaṃ cana śubhakṛca chubhayònīṣu pāpakṛta pāpayòniṣu upapadyati dharmajña yathā dharmaṃ yathāgamama

हिन्दी अर्थ

ममार्थ इति जानीते तेनासि हरिण: कृश:

English

[Vyasa] "O best of brahmins, glorious one, do not be troubled in any way; the doer of good enters good wombs and the doer of evil evil wombs, O knower of dharma, according to dharma and tradition."

अध्याय 13

श्लोक 120.10

तस्मान मृत्युभयात कीट मा वयथिष्ठाः कथं चन धर्मलॊपाद भयं ते सयात तस्माद धर्मं चरॊत्तमम

tasmāna mṛtyubhayāta kīṭa mā vayathiṣṭhāḥ kathaṃ cana dharmalòpāda bhayaṃ te sayāta tasmāda dharmaṃ caròttamama

हिन्दी अर्थ

सफेद (पीले) होते जा रहे हो

English

"Bhishma said, 'O monarch, it has been said that gifts should be made unto a Brahmana that adheres to the duties of his own order, whether, he bears the indications of a Brahmachari or not, for both are faultless, viz., he that bears such indications and he that is divested of them.'

अध्याय 13

श्लोक 120.11

[क] सुखात सुखतरं पराप्तॊ भगवंस तवत्कृते हय अहम धर्ममूलां शरियं पराप्य पाप्मा नष्ट इहाद्य मे

[ka] sukhāta sukhataraṃ parāptò bhagavaṃsa tavatkṛte haya ahama dharmamūlāṃ śariyaṃ parāpya pāpmā naṣṭa ihādya me

हिन्दी अर्थ

प्राज्ञो5प्राज्ञान विनीतात्मा तेनासि हरिण: कृश: माहात्म्याद् व्यथसे नूनं तेनासि हरिण: कृश:

English

"Yudhishthira said, 'What fault does an uncleansed person incur, if he makes gifts of sacrificial butter or food with great devotion unto persons of the regenerate order?'

अध्याय 13

श्लोक 120.12

[भ] भगवद वचनात कीटॊ बराह्मण्यं पराप्य दुर्लभम अकरॊत पृथिवीं राजन यज्ञयूप शताङ्किताम ततः सालॊक्यम अगमद बरह्मणॊ बरह्म वित्तमः

[bha] bhagavada vacanāta kīṭò barāhmaṇyaṃ parāpya durlabhama akaròta pṛthivīṃ rājana yajñayūpa śatāṅkitāma tataḥ sālòkyama agamada barahmaṇò barahma vittamaḥ

हिन्दी अर्थ

यही तुम्हारी उदासी और दुर्बलताका कारण है

English

"Bhishma said, 'Even one that is most destitute of self-restraint becomes, without doubt, cleansed by devotion. Such a man, O thou of great splendour, becomes cleansed in respect of every act (and not with reference to gift alone).'

अध्याय 13

श्लोक 120.13

अवाप च परं कीटः पार्थ बरह्म सनातनम सवकर्मफलनिर्वृत्तं वयासस्य वचनात तदा

avāpa ca paraṃ kīṭaḥ pārtha barahma sanātanama savakarmaphalanirvṛttaṃ vayāsasya vacanāta tadā

हिन्दी अर्थ

जितं त्वां मन्यते साधो तेनासि हरिण: कृश: सफेद होते जा रहे हो

English

"Yudhishthira said, 'It has been said that a Brahmana that is sought to be employed in an act having reference to the deities, should never be examined. The learned, however, say that with respect to such acts as have reference to the Pitris, the Brahmana that is sought to be employed, should be examined (in the matter of both his conduct and competence).'

अध्याय 13

श्लोक 120.14

ते ऽपि यस्मात सवभावेन हताः कषत्रिय पुंगवाः संप्राप्तास ते गतिं पुण्यां तस्मान मा शॊच पुत्रक

te 'pi yasmāta savabhāvena hatāḥ kaṣatriya puṃgavāḥ saṃprāptāsa te gatiṃ puṇyāṃ tasmāna mā śòca putraka

हिन्दी अर्थ

मन्ये त्वं ध्यायसि जनांस्तेनासि हरिण: कृश:

English

"Bhishma said, 'As regards acts that have reference to the deities, these fructify not in consequence of the Brahmana that is employed in doing the rites but through the grace of the deities themselves. Without doubt, those persons that perform sacrifice obtain the merit attached to those acts, through the grace of the deities, l The Brahmanas, O chief of the Bharatas, are always devoted of Brahman. The Rishi Markandeya, one of the greatest Rishis endued with intelligence in all the worlds, said this in days

अध्याय 13

श्लोक 121.1

[य] विद्या तपश च दानं च किम एतेषां विशिष्यते पृच्छामि तवा सतां शरेष्ठ तन मे बरूहि पितामह

[ya] vidyā tapaśa ca dānaṃ ca kima eteṣāṃ viśiṣyate pṛcchāmi tavā satāṃ śareṣṭha tana me barūhi pitāmaha

हिन्दी अर्थ

यशः प्रार्थयसे नूनं तेनासि हरिण: कृश: उत्सुक हो। इसीलिये कृुशकाय और पीले हो रहे हो

English

sacrifices, when endued with five of these attributes, viz., purity of birth, compassion, modesty, sincerity, truthfulness, are also regarded as proper persons. Listen now to me, O son of Pritha, as I recite to thee the opinions of these four persons of mighty energy, viz., the goddess Earth, the Rishi Kasyapa, Agni (the deity of fire) and the ascetic Markandeya.'

अध्याय 13

श्लोक 121.2

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम मैत्रेयस्य च संवादं कृष्णद्वैपायनस्य च

[bha] atrāpya udāharantīmama itihāsaṃ purātanama maitreyasya ca saṃvādaṃ kṛṣṇadvaipāyanasya ca

हिन्दी अर्थ

मान्यान् पूज्यांश्व॒ गाड़ेय रहस्यं वक्तुमहसि

English

[Bhishma] On this too they cite an ancient tale: the dialogue between Maitreya and Krishna Dvaipayana.

अध्याय 13

श्लोक 121.3

कृष्ण दवैपायनॊ राजन्न अज्ञाच चरितं चरन वाराणस्याम उपातिष्ठन मैत्रेयं सवैरिणी कुले

kṛṣṇa davaipāyanò rājanna ajñāca caritaṃ carana vārāṇasyāma upātiṣṭhana maitreyaṃ savairiṇī kule

हिन्दी अर्थ

ऋषय: प्रमथा: श्रीक्ष चित्रगुप्तो दिशां गजा: महादानफल चैव सर्वयज्ञफलं तथा

English

Krishna Dvaipayana, O king, going about unrecognised, came to Maitreya in Varanasi, in a low woman's family.

अध्याय 13

श्लोक 121.4

तम उपस्थितम आसीनं जञात्वा स मुनिसत्तमम अर्चित्वा भॊजयाम आस मैत्रेयॊ ऽशनम उत्तमम

tama upasthitama āsīnaṃ jañātvā sa munisattamama arcitvā bhòjayāma āsa maitreyò 'śanama uttamama

हिन्दी अर्थ

सम्पन्न हो जाता है

English

Knowing him present and seated, the best of sages, Maitreya honoured him and fed him the finest food.

अध्याय 13

श्लोक 121.5

तदन्नम उत्तमं भुक्त्वा गुणवत सार्वकामिकम परतिष्ठमानॊ ऽसमयत परीतः कृष्णॊ महामनाः

tadannama uttamaṃ bhuktvā guṇavata sārvakāmikama paratiṣṭhamānò 'samayata parītaḥ kṛṣṇò mahāmanāḥ

हिन्दी अर्थ

समान एक वेश्या और दस वेश्याओंके समान एक राजा है त्रिवर्गसहितं शास्त्र पवित्र पुण्यलक्षणम्

English

Having eaten that excellent, virtuous food, which satisfied every wish, the great-minded Krishna, as he departed, smiled, pleased.

अध्याय 13

श्लोक 121.6

तम उत्स्मयन्तं संप्रेक्ष्य मैत्रेयः कृष्णम अब्रवीत कारणं बरूहि धर्मात्मन यॊ ऽसमयिष्ठाः कुतश च ते तपस्विनॊ धृतिमतः परमॊदः समुपागतः

tama utsmayantaṃ saṃprekṣya maitreyaḥ kṛṣṇama abravīta kāraṇaṃ barūhi dharmātmana yò 'samayiṣṭhāḥ kutaśa ca te tapasvinò dhṛtimataḥ paramòdaḥ samupāgataḥ

हिन्दी अर्थ

प्रतिपादन करनेवाला जो शास्त्र है, वह पवित्र एवं पुण्यका परिचय करानेवाला है

English

Seeing him smile, Maitreya said to Krishna: "Tell me the reason, righteous one: why did you smile, and from what? Great joy has come to you, steadfast ascetic.

अध्याय 13

श्लोक 121.7

एतत पृच्छामि ते विद्वन्न अभिवाद्य परणम्य च आत्मनश च तपॊ भाग्यं महाभाग्यं तथैव च

etata pṛcchāmi te vidvanna abhivādya paraṇamya ca ātmanaśa ca tapò bhāgyaṃ mahābhāgyaṃ tathaiva ca

हिन्दी अर्थ

श्रोतव्यं धर्मसंयुक्त विहितं त्रिदशै: स्वयम् देवतानां च सर्वेषां रहस्यं कथ्यतेडखिलम्

English

I ask you this, wise one, having bowed and saluted you, about your own austerity, fortune and good fortune.

अध्याय 13

श्लोक 121.8

पृथग आचरतस तात पृथग आत्मनि चात्मनॊः अल्पान्तरम अहं मन्ये विशिट्षम अपि वा तवया

pṛthaga ācaratasa tāta pṛthaga ātmani cātmanòḥ alpāntarama ahaṃ manye viśiṭṣama api vā tavayā

हिन्दी अर्थ

एतत् फलमवाप्रोति यो नरोडतिथिपूजक:

English

Practising separately, dear friend, each of us for himself, I think the difference between us is small, or you are the more distinguished."

अध्याय 13

श्लोक 121.9

[व] अतिच्छेदातिवादाभ्यां समयॊ ऽयं समुपागतः असत्यं वेद वचनं कस्माद वेदॊ ऽनृतं वदेत

[va] aticchedātivādābhyāṃ samayò 'yaṃ samupāgataḥ asatyaṃ veda vacanaṃ kasmāda vedò 'nṛtaṃ vadeta

हिन्दी अर्थ

तेषां व्यक्त जिता लोका: श्रद्धधानेन साधुना धर्म च लभते नित्यं प्रेत्य लोकगतो नर:

English

[Vyasa] "This time has come through excessive cutting and excessive talk; the Veda's word is untruth; why would the Veda speak what is false?

अध्याय 13

श्लोक 121.10

तरीण्य एव तु पदान्य आहुः पुरुषस्यॊत्तमं वरतम न दरुह्येच चैव दद्याच च सत्यं चैव परं वदेत इदानीं चैव नः कृत्यं पुरस्ताच च परं समृतम

tarīṇya eva tu padānya āhuḥ puruṣasyòttamaṃ varatama na daruhyeca caiva dadyāca ca satyaṃ caiva paraṃ vadeta idānīṃ caiva naḥ kṛtyaṃ purastāca ca paraṃ samṛtama

हिन्दी अर्थ

कृतमन्यैरपह्तं तेनासि हरिण: कृश:

English

"The Earth said, 'As a clod of mud, when thrown into the great ocean quickly dissolves away, even so every kind of sin disappears in the three

अध्याय 13

श्लोक 121.11

अल्पॊ ऽपि तादृशॊ दायॊ भवत्य उत महाफलः तृषिताय च यद दत्तं हृदयेनानसूयता

alpò 'pi tādṛśò dāyò bhavatya uta mahāphalaḥ tṛṣitāya ca yada dattaṃ hṛdayenānasūyatā

हिन्दी अर्थ

अकारणेड5भिशप्तो5सि तेनासि हरिण: कृश: मुक्तांक्षावसथे सक्तांस्तेनासि हरिण: कृशः:

English

high attributes viz., officiation at sacrifices, teaching and receiving of gifts. I

अध्याय 13

श्लोक 121.12

तृषितस तृषिताय तवं दत्त्वैतद अशनं मम अजैषीर महतॊ लॊकान महायज्ञैर इवाभिभॊ अतॊ दानपवित्रेण परीतॊ ऽसमि तपसैव च

tṛṣitasa tṛṣitāya tavaṃ dattvaitada aśanaṃ mama ajaiṣīra mahatò lòkāna mahāyajñaira ivābhibhò atò dānapavitreṇa parītò 'sami tapasaiva ca

हिन्दी अर्थ

अलमर्थगुणैहीनं तेनासि हरिण: कृश:

English

"Kasyapa said, 'The Vedas with their six branches, the Sankhya philosophy, the Puranas, and high birth, these fail to rescue a regenerate person if he falls away from good conduct.'

अध्याय 13

श्लोक 121.13

पुण्यस्यैव हि ते गन्धः पुण्यस्यैव च दर्शनम पुण्यश च वाति गन्धस ते मन्ये कर्मविधानतः

puṇyasyaiva hi te gandhaḥ puṇyasyaiva ca darśanama puṇyaśa ca vāti gandhasa te manye karmavidhānataḥ

हिन्दी अर्थ

हीन पाते हो; शायद इसीलिये तुम सफेद और दुबले-पतले हो गये हो न प्रतीयन्ति ते नूनं तेनासि हरिण: कृश:

English

"Agni said, 'That Brahmana who, engaged in study and regarding himself learned, seeks with the aid of his learning to destroy the reputation of others, falls away from righteousness, and comes to be regarded as dissociated from truth. Verily regions of felicity herein-after are never attained to by such a person of destructive genius.'

अध्याय 13

श्लोक 121.14

अधिकं मार्जनात तात तथैवाप्य अनुलेपनात शुभं सर्वपवित्रेभ्यॊ दानम एव परं भवेत

adhikaṃ mārjanāta tāta tathaivāpya anulepanāta śubhaṃ sarvapavitrebhyò dānama eva paraṃ bhaveta

हिन्दी अर्थ

प्राप्प वर्तयसे नूनं तेनासि हरिण: कृश:

English

"Markandeya said, 'If a thousand Horse-sacrifices and Truth were weighed in the balance, I do not know whether the former would weigh even half as heavy as the latter.'

अध्याय 13

श्लोक 121.15

यानीमान्य उत्तमानीह वेदॊक्तानि परशंससि तेषां शरेष्ठतमं दानम इति मे नास्ति संशयः

yānīmānya uttamānīha vedòktāni paraśaṃsasi teṣāṃ śareṣṭhatamaṃ dānama iti me nāsti saṃśayaḥ

हिन्दी अर्थ

लेकर उसीपर गुजारा करते हो; इसीलिये तुम कान्तिहीन और दुर्बल हो ध्रुवं गर्हयसे नित्यं तेनासि हरिण: कृश:

English

"Bhishma continued, 'Having spoken these words, those four persons, each of whom is endued with immeasurable energy, viz., the goddess Earth, Kasyapa, Agni, and Bhrigu's son armed with weapons, quickly went away.'

अध्याय 13

श्लोक 121.16

दानकृद्भिः कृतः पन्था येन यान्ति मनीषिणः ते हि पराणस्य दातारस तेषु धर्मः परतिष्ठितः

dānakṛdbhiḥ kṛtaḥ panthā yena yānti manīṣiṇaḥ te hi parāṇasya dātārasa teṣu dharmaḥ paratiṣṭhitaḥ

हिन्दी अर्थ

पाण्डुवर्णके हो गये हो

English

" Yudhishthira said, 'If Brahmanas observant of the vow of Brahmacharyya in this world solicit the offerings one makes (unto one's deceased ancestors in Sraddhas) I ask, can the Sraddha be regarded well- performed, if the performer actually makes over those offerings unto such Brahmanas.

अध्याय 13

श्लोक 121.17

यथा वेदाः सवधीताश च यथा चेन्द्रियसंयमः सर्वत्यागॊ यथा चेह तथा दानम अनुत्तमम

yathā vedāḥ savadhītāśa ca yathā cendriyasaṃyamaḥ sarvatyāgò yathā ceha tathā dānama anuttamama

हिन्दी अर्थ

सुहृदामुपरोधेन तेनासि हरिण: कृश: सखायमकरोच्चैनं संयोज्यार्थमुमोच ह

English

"Bhishma said, 'If, having practised the vow of Brahmacharyya for the prescribed period (of twelve years) and acquired proficiency in the Vedas and their branches, a Brahmana himself solicits the offering made in Sraddhas and eats the same, he is regarded to fall away from his vow. The Sraddha, however, is not regarded as stained in any way.'

अध्याय 13

श्लोक 121.18

तवं हि तात सुखाद एव सुखम एष्यसि शॊभनम सुखात सुखतर पराप्तिम आप्नुते मतिमान नरः

tavaṃ hi tāta sukhāda eva sukhama eṣyasi śòbhanama sukhāta sukhatara parāptima āpnute matimāna naraḥ

हिन्दी अर्थ

चतुर्विशत्यधिकशततमोध्याय:

English

"Yudhishthira said, 'The wise have said that duty of righteousness has many ends and numerous doors. Tell me, O grandsire, what however are the settled conclusions in this matter.'

अध्याय 13

श्लोक 121.19

तन नः परत्यक्षम एवेदम उपलब्धम असंशयम शरीमन्तम आप्नुवन्त्य अर्था दानं यज्ञस तथा सुखम

tana naḥ paratyakṣama evedama upalabdhama asaṃśayama śarīmantama āpnuvantya arthā dānaṃ yajñasa tathā sukhama

हिन्दी अर्थ

श्रेयोडर्थिना दरिद्रेण कि कर्तव्यं पितामह अपना कल्याण चाहनेवाले दरिद्र पुरुषको क्या करना चाहिए?

English

Bhishma said, 'Abstention from injury to others, truthfulness, the absence of wrath (forgiveness), compassion, self-restraint, and sincerity or candour, O monarch, are the indications of Righteousness. There are persons who wander over the earth, praising righteousness but without practising what they

अध्याय 13

श्लोक 121.20

सुखाद एव परं दुःखं दुःखाद अन्यत परं सुखम दृश्यते हि महाप्राज्ञ नियतं वै सवभावतः

sukhāda eva paraṃ duḥkhaṃ duḥkhāda anyata paraṃ sukhama dṛśyate hi mahāprājña niyataṃ vai savabhāvataḥ

हिन्दी अर्थ

विषयोंका वर्णन कीजिये धर्माणां परम॑ गुह्ां भीष्म: प्रोवाच पार्थिवम्

English

After happiness comes sorrow, and after sorrow happiness; this is seen, great sage, to be fixed by nature.

अध्याय 13

श्लोक 121.21

तरिविधानीह वृत्तानि नरस्याहुर मनीषिणः पुण्यम अन्यत पापम अन्यन न पुण्यं न च पापकम

tarividhānīha vṛttāni narasyāhura manīṣiṇaḥ puṇyama anyata pāpama anyana na puṇyaṃ na ca pāpakama

हिन्दी अर्थ

प्रकार पूछनेपर भीष्मजीने उनसे धर्मका परम गुह्य रहस्य बताना आरम्भ किया

English

The wise say that a man's conduct here is of three kinds: one is merit, one is sin, and one is neither merit nor sin.

अध्याय 13

श्लोक 121.22

न वृत्तं मन्यते ऽनयस्य मन्यते ऽनयस्य पापकम तथा सवकर्म निर्वृत्तं न पुण्यं न च पापकम

na vṛttaṃ manyate 'nayasya manyate 'nayasya pāpakama tathā savakarma nirvṛttaṃ na puṇyaṃ na ca pāpakama

हिन्दी अर्थ

यथा हि भगवान् व्यास: पुरा कथितवान् मयि गूढ़ रहस्य बताये थे, उनका वर्णन करता हूँ, सावधान होकर सुनो

English

One does not think another's conduct good, and another's sin; so one's own deed completed is neither merit nor sin.

अध्याय 13

श्लोक 121.23

रमस्वैधस्व मॊदस्य देहि चैव यजस्व च न तवाम अभिभविष्यन्ति वैद्या न च तपस्विनः

ramasvaidhasva mòdasya dehi caiva yajasva ca na tavāma abhibhaviṣyanti vaidyā na ca tapasvinaḥ

हिन्दी अर्थ

महान् तपके फलस्वरूप इस देवगुह्य रहस्यको प्राप्त किया था

English

Enjoy, prosper, rejoice, give and sacrifice; neither physicians nor ascetics will overcome you."

अध्याय 13

श्लोक 122.1

[भ] एवम उक्तः परत्युवाच मैत्रेयः कर्म पूजकः अत्यन्तं शरीमति कुले जातः पराज्ञॊ बहुश्रुतः

[bha] evama uktaḥ paratyuvāca maitreyaḥ karma pūjakaḥ atyantaṃ śarīmati kule jātaḥ parājñò bahuśrutaḥ

हिन्दी अर्थ

बाद उसे उत्तम लोककी प्राप्ति होती है

English

preach and engaged all the while in sin. O king, He who gives unto such persons gold or gems or steeds, has to sink in hell and to subsist there for ten years, eating the while the faeces of such persons as live upon the flesh of dead kine and buffalos, of men called Pukkasas, of others that live in the outskirts of cities and villages, and of men that publish, under the influence of wrath and folly, the acts and the

अध्याय 13

श्लोक 122.2

असंशयं मह पराज्ञ यथैवात्थ तथैव तत अनुज्ञातस तु भवता किं चिद बरूयाम अहं विभॊ

asaṃśayaṃ maha parājña yathaivāttha tathaiva tata anujñātasa tu bhavatā kiṃ cida barūyāma ahaṃ vibhò

हिन्दी अर्थ

एक: समुद्धृतः पिण्डो हाधस्तात् कस्य गच्छति

English

self-restraint are regarded as good. By making gifts unto them one acquires great merit. One wins great

अध्याय 13

श्लोक 122.3

[व] यद यद इच्छसि मैत्रेय यावद यावद यथातथा बरूहि तावन महाप्राज्ञ शुश्रूषे वचनं तव

[va] yada yada icchasi maitreya yāvada yāvada yathātathā barūhi tāvana mahāprājña śuśrūṣe vacanaṃ tava

हिन्दी अर्थ

करता है? और किस प्रकार पितरोंको तारता है? मध्यमं तु तदा पत्नी भुद्धक्तेडनुज्ञातमेव हि

English

[Vyasa] "Whatever you wish, Maitreya, as much as you wish, tell it, great sage; I wish to hear your words."

अध्याय 13

श्लोक 122.4

[म] निर्दॊषं निर्मलं चैव वचनं दानसंहितम विद्या तपॊभ्यां हि भवान भावितात्मा न संशयः

[ma] nirdòṣaṃ nirmalaṃ caiva vacanaṃ dānasaṃhitama vidyā tapòbhyāṃ hi bhavāna bhāvitātmā na saṃśayaḥ

हिन्दी अर्थ

अत्र यस्त्वन्तिम: पिण्डो गच्छते जातवेदसम्

English

[Maitreya] "Your words, free of fault and stain, are joined with giving. By knowledge and austerity you are of cultivated soul, without doubt.

अध्याय 13

श्लोक 122.5

भवतॊ भावितात्मत्वाद दायॊ ऽयं सुमहान मम भूयॊ बुद्ध्यानुपश्यामि सुसमृद्धतपा इव

bhavatò bhāvitātmatvāda dāyò 'yaṃ sumahāna mama bhūyò buddhyānupaśyāmi susamṛddhatapā iva

हिन्दी अर्थ

एतदिच्छाम्यहं श्रोतुं पिण्डेषु त्रिषु या गति: एतदेव प्रशंसन्ति देवाश्न मुन॒यस्तथा

English

Because you are of cultivated soul, this gift to me is very great. I see more, by understanding, as if you were of abundant austerity.

अध्याय 13

श्लोक 122.6

अपि मे दर्शनाद एव भवतॊ ऽभयुदयॊ महान मन्ये भवत्प्रसादॊ ऽयं तद धि कर्म सवभावतः

api me darśanāda eva bhavatò 'bhayudayò mahāna manye bhavatprasādò 'yaṃ tada dhi karma savabhāvataḥ

हिन्दी अर्थ

त्रयाणामपि पिण्डानां श्रुत्वा भगवतो गतिम्

English

Even by seeing you alone, great good has come to me. I think this is your favour; that deed is of your nature.

अध्याय 13

श्लोक 122.7

तपः शरुतं च यॊनिश चाप्य एतद बराह्मण्य कारणम तरिभिर गुणैः समुदितस ततॊ भवति वै दविजः

tapaḥ śarutaṃ ca yòniśa cāpya etada barāhmaṇya kāraṇama taribhira guṇaiḥ samuditasa tatò bhavati vai davijaḥ

हिन्दी अर्थ

शशी प्रीणयते देवान् पितृश्चैव महामते पुत्रकामाय पुत्र तु प्रयच्छन्ति पितामहा:

English

Austerity, learning and birth are the cause of brahminhood; one who is endowed with the three qualities becomes truly twice-born.

अध्याय 13

श्लोक 122.8

तस्मिंस तृप्ते च तृप्यन्ते पितरॊ दैवतानि च न हि शरुतवतां किं चिद अधिकं बराह्मणाद ऋते

tasmiṃsa tṛpte ca tṛpyante pitarò daivatāni ca na hi śarutavatāṃ kiṃ cida adhikaṃ barāhmaṇāda ṛte

हिन्दी अर्थ

है, उससे प्रसन्न हुए पितामह पुत्रकी कामनावाले पुरुषको पुत्र प्रदान करते हैं

English

When he is satisfied, the ancestors and gods are satisfied; there is nothing greater for the learned than a brahmin.

अध्याय 13

श्लोक 122.9

यथा हि सुकृते कषेत्रे फलं विन्दति मानवः एवं दत्त्वा शरुतवति फलं दाता समश्नुते

yathā hi sukṛte kaṣetre phalaṃ vindati mānavaḥ evaṃ dattvā śarutavati phalaṃ dātā samaśnute

हिन्दी अर्थ

पितरस्तेन तृप्यन्ति प्रीता: कामान् दिशन्ति च ऋत्विग्यो यजमानस्य पितृत्वमनुगच्छति

English

As a man finds fruit in a well-tilled field, so the giver gets the fruit by giving to a learned man."

अध्याय 13

श्लोक 122.10

बराह्मणश चेन न विद्येत शरुतवृत्तॊपसंहितः परतिग्रहीता दानस्य मॊघं सयाद धनिनां धनम

barāhmaṇaśa cena na vidyeta śarutavṛttòpasaṃhitaḥ paratigrahītā dānasya mòghaṃ sayāda dhanināṃ dhanama

हिन्दी अर्थ

स्थितो हाुन्तहितो भूत्वा पर्यईभाषत वासवम् किमर्थ च त्रय: पिण्डा: प्रविभक्ता: पृथक् पृथक्

English

of others. I Those foolish men who do give unto a Brahmana observant of the vow of Brahmacharyya the offerings made in Sraddhas (unto one's deceased ancestors), have to go, O monarch into regions of

अध्याय 13

श्लोक 122.11

अदन हय अविद्वान हन्त्य अन्नम अद्यमानं च हन्ति तम तं च हन्यति यस्यान्नं स हत्वा हन्यते ऽबुधः

adana haya avidvāna hantya annama adyamānaṃ ca hanti tama taṃ ca hanyati yasyānnaṃ sa hatvā hanyate 'budhaḥ

हिन्दी अर्थ

श्राद्धमें पूथक्ू-पृथक् तीन पिण्ड किसलिये दिये जाते हैं?

English

"Yudhishthira said, 'Tell me, O grandsire, what is superior to Brahmacharyya? What is the highest indication of virtue? What is the highest kind of purity?'

अध्याय 13

श्लोक 122.12

परभुर हय अन्नम अदन विद्वान पुनर जनयतीश्वरः स चान्नाज जायते तस्मात सूक्ष्म एव वयतिक्रमः

parabhura haya annama adana vidvāna punara janayatīśvaraḥ sa cānnāja jāyate tasmāta sūkṣma eva vayatikramaḥ

हिन्दी अर्थ

उत्तरश्न स्मृत: कस्य एतदिच्छामि वेदितुम् पूर्वस्थास्त्रिदशा: सर्वे पितर: पूज्य खेचरम्

English

"Bhishma said,— 'I tell thee, O son, that abstention from honey and meat is even superior to Brahmacharyya. Righteousness consists in keeping within boundaries or in self-restraint, the best indication of Righteousness is Renunciation (which is also the highest kind of purity).

अध्याय 13

श्लोक 122.13

यद एव ददतः पुण्यं तद एव परतिगृह्णतः न हय एकचक्रं वर्तेत इत्य एवम ऋषयॊ विदुः

yada eva dadataḥ puṇyaṃ tada eva paratigṛhṇataḥ na haya ekacakraṃ varteta itya evama ṛṣayò viduḥ

हिन्दी अर्थ

देवताओं और पितरोंने उस आकाशचारी पुरुषकी प्रशंसा करते हुए कहा

English

"Yudhishthira said, 'In what time should one practise Righteousness? In what time should wealth be sought? In what time should pleasure be enjoyed? O grandsire, do tell me this.'

अध्याय 13

श्लोक 122.14

यत्र वै बराह्मणाः सन्ति शरुतवृत्तॊपसंहिताः तत्र दानफलं पुण्यम इह चामुत्र चाश्नुते

yatra vai barāhmaṇāḥ santi śarutavṛttòpasaṃhitāḥ tatra dānaphalaṃ puṇyama iha cāmutra cāśnute

हिन्दी अर्थ

गूढार्थ: परम: प्रश्नो भवता समुदीरित: पितरस्तस्य तं॑ मासं तस्मिन् रेतसि शेरते

English

"Bhishma said,— 'One should earn wealth in the first part of one's life. Then should one earn Righteousness, and then enjoy pleasure. One should not, however, attach oneself to any of these. One should regard the Brahmanas, worship one's preceptor and seniors, show compassion for all creatures, be of mild disposition and agreeable speech. To utter false-hood in a court of justice, to behave deceitfully towards the king, to act falsely towards preceptors and seniors, are regarded as equivalent (in heinousness) to Brahmanicide. One should never do an act of violence to the king's person. Nor should one ever strike a cow. Both these offences are equivalent to the sin of foeticide. One should never abandon one's (homa) fire. One should also never cast off one's study of the Vedas. One should never assail a Brahmana by words or acts. All these offences are equivalent to Brahmanicide.'

अध्याय 13

श्लोक 122.15

ये यॊनिशुद्धाः सततं तपस्य अभिरता भृशम दानाध्ययनसंपन्नास ते वै पूज्यतमाः सदा

ye yòniśuddhāḥ satataṃ tapasya abhiratā bhṛśama dānādhyayanasaṃpannāsa te vai pūjyatamāḥ sadā

हिन्दी अर्थ

पिण्डस्तृतीयो यस्तेषां तै दद्याज्जातवेदसि

English

"Yudhishthira said,— 'What kind of Brahmanas should be regarded as good? By making presents unto (what kind of) Brahmanas one may acquire great merit? What kind of Brahmanas are they whom one should feed? Tell me all this, O grandsire!'

अध्याय 13

श्लोक 122.16

तैर हि सद्भिः कृतः पन्थाश चेतयानॊ न मुह्यते ते हि सवर्गस्य नेतारॊ यज्ञवाहाः सनातनाः

taira hi sadbhiḥ kṛtaḥ panthāśa cetayānò na muhyate te hi savargasya netārò yajñavāhāḥ sanātanāḥ

हिन्दी अर्थ

पितरस्तस्य तुष्यन्ति प्रहष्टटनस: सदा आनुपूर्व्येण पिण्डानां प्रविभाग: पृथक् पृथक्

English

"Bhishma said, 'Those Brahmanas that are freed from wrath, that are devoted to acts of righteousness, that are firm in Truth, and that practise

अध्याय 13

श्लोक 123.1

[भ] एवम उक्तः स भगवान मैत्रेयं परत्यभाषत दिष्ट्यैवं तवं विजानासि दिष्ट्या ते बुद्धिर ईदृशी लॊकॊ हय अयं गुणान एव भूयिष्ठं सम परशंसति

[bha] evama uktaḥ sa bhagavāna maitreyaṃ paratyabhāṣata diṣṭyaivaṃ tavaṃ vijānāsi diṣṭyā te buddhira īdṛśī lòkò haya ayaṃ guṇāna eva bhūyiṣṭhaṃ sama paraśaṃsati

हिन्दी अर्थ

ततो विद्युत्प्रभो नाम ऋषिराह महातपा:

English

merit by making presents unto such Brahmanas as are free from pride, capable of bearing everything, firm in the pursuit of their objects, endued with mastery over their senses, devoted to the good of all creatures, and disposed to be friendly towards all. One earns great merit by making gifts unto such Brahmanas as are free from cupidity, as are pure of heart and conduct, possessed of learning and modesty, truthful in speech and observant of their own duties as laid down in the scriptures. The Rishis have declared that Brahmana to be a deserving object of gifts who studies the four Vedas with all their branches and is devoted to the six well-known duties (laid down in the scriptures). One acquires great merit by making gifts unto Brahmanas possessed of such qualifications. The man who makes gifts unto a deserving Brahmana multiplies his merit a thousand-fold. A single righteous Brahmana possessed of wisdom and Vedic lore, observant of the duties laid down in the scriptures, distinguished by purity of behaviour, is competent to rescue a whole race, l One should make gifts of kine and horses and wealth and food and other kinds of articles unto a Brahmana that is possessed of such qualifications. By making such gifts unto such persons one earns great happiness in the next world. As I have already told thee even one such Brahmana is fully competent to rescue the entire race to which the giver belongs. What need I say, therefore, O dear son, of the merit of making gifts unto many Brahmanas of such qualifications? In making gifts, therefore one should always select the object to whom the gifts are to be made. Hearing of a Brahmana possessed of proper qualifications and regarded with respect by all good people, one should invite him even if he resides at a distance and welcome him when he arrives and one should worship him by all means in his power.'"

अध्याय 13

श्लोक 123.2

रूपमानवयॊ मानश्री मानाश चाप्य असंशयम दिष्ट्या नाभिभवन्ति तवां दैवस ते ऽयम अनुग्रहः यत ते भृशतरं दानाद वर्तयिष्यामि तच छृणु

rūpamānavayò mānaśrī mānāśa cāpya asaṃśayama diṣṭyā nābhibhavanti tavāṃ daivasa te 'yama anugrahaḥ yata te bhṛśataraṃ dānāda vartayiṣyāmi taca chṛṇu

हिन्दी अर्थ

लोकानां मातरश्नैव गाव: सृष्टा: स्वयम्भुवा सर्वे भवन्त: शृण्वन्तु एकैकं धर्मनिश्चयम्

English

[Vyasa] "Beauty, pride, youth and pride of fortune do not, by good fortune, overcome you; this is the gods' favour for you. Hear what I shall tell you, that is greater than giving.

अध्याय 13

श्लोक 123.3

यानीहागम शास्त्राणि याश च काश चित परवृत्तयः तानि वेदं पुरस्कृत्य परवृत्तानि यथाक्रमम

yānīhāgama śāstrāṇi yāśa ca kāśa cita paravṛttayaḥ tāni vedaṃ puraskṛtya paravṛttāni yathākramama

हिन्दी अर्थ

सब लोग सुनें, मैं एक-एक धर्मका निश्चय बता रहा हूँ

English

Whatever scriptures there are here, and whatever practices, they proceed in order with the Veda placed first.

अध्याय 13

श्लोक 123.4

अहं दानं परशंसामि भवान अपि तपः शरुते तपः पवित्रं वेदस्य तपः सवर्गस्य साधनम

ahaṃ dānaṃ paraśaṃsāmi bhavāna api tapaḥ śarute tapaḥ pavitraṃ vedasya tapaḥ savargasya sādhanama

हिन्दी अर्थ

स्त्रिय: सर्वाश्न दुर्वत्ता: प्रतिमेहन्ति या रविम् हव्यवाहस्य दीप्तस्य समिध॑ ये न जुह्बति

English

I praise giving, and you too praise austerity and learning; austerity is the Veda's purifier, and austerity is the means to heaven.

अध्याय 13

श्लोक 123.5

तपसा महद आप्नॊति विद्यया चेति नः शरुतम तपसैव चापनुदेद यच चान्यद अपि दुष्कृतम

tapasā mahada āpnòti vidyayā ceti naḥ śarutama tapasaiva cāpanudeda yaca cānyada api duṣkṛtama

हिन्दी अर्थ

क्षीर॑ तु बालवत्सानां ये पिबन्तीह मानवा:

English

We have heard that by austerity one gains greatness and by knowledge; and by austerity alone one may remove any other evil deed.

अध्याय 13

श्लोक 123.6

यद यद धि किं चित संधाय पुरुषस तप्यते तपः सर्वम एतद अवाप्नॊति बराह्मणॊ वेदपारगः

yada yada dhi kiṃ cita saṃdhāya puruṣasa tapyate tapaḥ sarvama etada avāpnòti barāhmaṇò vedapāragaḥ

हिन्दी अर्थ

प्रजाक्षयेण युज्यन्ते कुलवंशक्षयेण च ततः सर्वा महाभाग देवता: समरुद्गणा:

English

Whatever a man, setting his mind on something, practises austerity for, a brahmin who has mastered the Veda obtains all that.

अध्याय 13

श्लोक 123.7

दुरन्वयं दुष्प्रधृष्यं दुरापं दुरतिक्रमम सर्वं वै तपसाभ्येति तपॊहि बलवत्तरम

duranvayaṃ duṣpradhṛṣyaṃ durāpaṃ duratikramama sarvaṃ vai tapasābhyeti tapòhi balavattarama

हिन्दी अर्थ

अक्षयं निर्व्यलीकं॑ च दानमेतन्महाफलम्

English

What is hard to follow, hard to assail, hard to gain, hard to cross, all that austerity overcomes; austerity is indeed stronger.

अध्याय 13

श्लोक 123.8

सुरापॊ ऽसंमतादायी भरूणहा गुरुतल्पगः तपसा तरते सर्वम एनसश च परमुच्यते

surāpò 'saṃmatādāyī bharūṇahā gurutalpagaḥ tapasā tarate sarvama enasaśa ca paramucyate

हिन्दी अर्थ

पितृणां भाषितं श्रुत्वा हृष्टरोेमा तपोधन: के गुणा नीलषण्डस्य प्रमुक्तस्य तपोधना:

English

A drinker of liquor, one who takes what is not allowed, a killer of embryos, one who defiles his teacher's bed, crosses over all by austerity and is freed from sin.

अध्याय 13

श्लोक 123.9

सर्वविद्यस तु चक्षुष्मान अपि यादृश तादृशः तपस्विनौ च ताव आहुस ताभ्यां कार्यं सदा नमः

sarvavidyasa tu cakṣuṣmāna api yādṛśa tādṛśaḥ tapasvinau ca tāva āhusa tābhyāṃ kāryaṃ sadā namaḥ

हिन्दी अर्थ

तिलमिश्रित जलद्वारा तर्पण करनेसे क्या लाभ होते हैं?”

English

One who knows all knowledge and one who has sight, whatever their kind, are called the two ascetics; salutations should always be made to them."

अध्याय 13

श्लोक 123.10

सर्वे पूज्याः शरुतधनास तथैव च तपस्विनः दानप्रदाः सुखम्प्रेत्य पराप्नुवन्तीह च शरियम

sarve pūjyāḥ śarutadhanāsa tathaiva ca tapasvinaḥ dānapradāḥ sukhampretya parāpnuvantīha ca śariyama

हिन्दी अर्थ

स च धर्मरहस्यानि श्रुत्वा शक्रमथाब्रवीत् कीटान् पिपीलिकान् सर्पान् मेषान् समृगपक्षिण:

English

both places) means one conversant with Brahman. The first, that is, Lingin implies either a Brahmacharin or a Sanyasin that always bears the marks of his order. An Alingin is one that is divested of such marks. Yudhishthira's question is, who, amongst these, should be considered worthy of gifts?

अध्याय 13

श्लोक 123.11

इमं च बरह्मलॊकं च लॊकं च बलवत्तरम अन्नदानैः सुकृतिनः परतिपद्यन्ति लौकिकाः

imaṃ ca barahmalòkaṃ ca lòkaṃ ca balavattarama annadānaiḥ sukṛtinaḥ paratipadyanti laukikāḥ

हिन्दी अर्थ

लेते हैं। उनके लिये इन पापोंसे छूटनेका क्या उपाय है?”

English

competence of Brahmanas should be examined.

अध्याय 13

श्लोक 123.12

पूजिताः पूजयन्त्य एतान मानिता मानयन्ति च अदाता यत्र यत्रैति सर्वतः संप्रणुद्यते

pūjitāḥ pūjayantya etāna mānitā mānayanti ca adātā yatra yatraiti sarvataḥ saṃpraṇudyate

हिन्दी अर्थ

मुनिकी भूरि-भूरि प्रशंसा करने लगे तथा मुच्यति पापेन राहुणा चन्द्रमा यथा

English

Singha omits one. The Burdwan translator repeats the words of the original without any explanation. I take sambandhi to mean relatives by marriage. To this day, in all India, people make gifts or presents unto sons-in-law, etc.

अध्याय 13

श्लोक 123.13

अकर्ता चैव कर्ता च लभते यस्य यादृशम यद्य एवॊर्ध्वं यद्य अवाक्च तवं लॊकम अभियास्यसि

akartā caiva kartā ca labhate yasya yādṛśama yadya evòrdhvaṃ yadya avākca tavaṃ lòkama abhiyāsyasi

हिन्दी अर्थ

स्पृशते यो गवां पृष्ठ बालर्धथि च नमस्यति

English

efficacious in washing away all sins. The commentator points out that by this the attributes of birth and knowledge are referred to.

अध्याय 13

श्लोक 123.14

पराप्स्यसे तवन्न अपानानि यानि दास्यसि कानि चित मेधाव्य असि कुले जातः शरुतवान अनृशंसवान

parāpsyase tavanna apānāni yāni dāsyasi kāni cita medhāvya asi kule jātaḥ śarutavāna anṛśaṃsavāna

हिन्दी अर्थ

अयं सूक्ष्मतरो धर्मस्तं निबोध शतक्रतो श्रुत मे भाषमाणस्य स्थाणो: स्थाने बृहस्पते:

English

"You will obtain from me what drink you give, whatever it is; you are intelligent, born in a family, learned and not cruel.

अध्याय 13

श्लोक 123.15

कौमार दारव्रतवान मैत्रेय निरतॊ भव एतद गृहाण परथमं परशस्तं गृहमेधिनाम

kaumāra dāravratavāna maitreya niratò bhava etada gṛhāṇa parathamaṃ paraśastaṃ gṛhamedhināma

हिन्दी अर्थ

पर्वतारोहणं कृत्वा एकपादो विभावसुम्

English

Maitreya, be devoted to youthful marriage and its vows; accept this first, praised for householders:

अध्याय 13

श्लोक 123.16

यॊ भर्ता वासितातुष्टॊ भर्तुस तुष्टा च वासिता यस्मिन्न एवं कुले सर्वं कल्याणं तत्र वर्तते

yò bhartā vāsitātuṣṭò bhartusa tuṣṭā ca vāsitā yasminna evaṃ kule sarvaṃ kalyāṇaṃ tatra vartate

हिन्दी अर्थ

ग्रीष्मकाले5थ वा शीते एवं पापमपोहति तेजसा सूर्यवद् दीप्तो भ्राजते सोमवत् पुन:

English

the husband content with his wife, and the wife content with her husband; in the family where it is so, all good fortune dwells.

अध्याय 13

श्लोक 123.17

अद्भिर गात्रान मलम इव तमॊ ऽगनिप्रभया यथा दानेन तपसा चैव सर्वपापम अपॊह्यते

adbhira gātrāna malama iva tamò 'ganiprabhayā yathā dānena tapasā caiva sarvapāpama apòhyate

हिन्दी अर्थ

उवाच मधुरं वाक्यं बृहस्पतिमनुत्तमम्

English

As water takes the stain from limbs and the flame the darkness, so by giving and austerity all sin is removed.

अध्याय 13

श्लोक 123.18

सवस्ति पराप्नुहि मैत्रेय गृहान साधु वरजाम्य अहम एतन मनसि कर्तव्यं शरेय एवं भविष्यति

savasti parāpnuhi maitreya gṛhāna sādhu varajāmya ahama etana manasi kartavyaṃ śareya evaṃ bhaviṣyati

हिन्दी अर्थ

सरहस्याश्न ये दोषास्तान् यथावदुदीरय हव्यवाहे प्रदीप्ते च समिध॑ं ये न जुह्बति

English

Attain well-being, Maitreya; I go to my home. Keep this in mind; so it will be for the best."

अध्याय 13

श्लोक 123.19

तं परणम्याथ मैत्रेयः कृत्वा चाभिप्रदक्षिणम सवस्ति पराप्नॊतु भगवान इत्य उवाच कृताञ्जलिः

taṃ paraṇamyātha maitreyaḥ kṛtvā cābhipradakṣiṇama savasti parāpnòtu bhagavāna itya uvāca kṛtāñjaliḥ

हिन्दी अर्थ

तेषां दोषान् प्रवक्ष्यामि तान् निबोध शचीपते

English

Then, bowing to him and circling him to the right, Maitreya said with folded hands, "May the blessed one attain well-being."

अध्याय 13

श्लोक 124.1

[य] सत सत्रीणां समुदाचारं सव धर्मभृतां वर शरॊतुम इच्छाम्य अहं तवत्तस तं मे बरूहि पितामह

[ya] sata satrīṇāṃ samudācāraṃ sava dharmabhṛtāṃ vara śaròtuma icchāmya ahaṃ tavattasa taṃ me barūhi pitāmaha

हिन्दी अर्थ

यस्तु शूज्गगतं पड़कं॑ कूलादुद्धृत्य तिष्ठतति अमावास्यां तु ये मर्त्या: प्रयच्छन्ति तिलोदकम्

English

The fruits attainable by a correct discharge of duties are of diverse kinds, because the objects of those duties, called Palms are of various kinds.

अध्याय 13

श्लोक 124.2

[भ] सर्वज्ञां सर्वधर्मज्ञां देवलॊके मनस्विनीम कैकेयी सुमना नाम शाण्डिलीं पर्यपृच्छत

[bha] sarvajñāṃ sarvadharmajñāṃ devalòke manasvinīma kaikeyī sumanā nāma śāṇḍilīṃ paryapṛcchata

हिन्दी अर्थ

प्रकृति: सर्वभूतानां समर्त्यानां सनातनी

English

[Bhishma] In the world of the gods Kaikeyi Sumana asked Shandili, the all-knowing, who knew all dharma and was high-minded.

अध्याय 13

श्लोक 124.3

केन वृत्तेन कल्याणि समाचारेण केन वा विधूय सर्वपापानि देवलॊकं तवम आगता

kena vṛttena kalyāṇi samācāreṇa kena vā vidhūya sarvapāpāni devalòkaṃ tavama āgatā

हिन्दी अर्थ

संशयं पृच्छमानानां कि भूय: कथयाम्यहम्

English

"By what conduct, auspicious one, or what way of life did you shake off all sins and come to the world of the gods?

अध्याय 13

श्लोक 124.4

हुताशनशिखेव तवं जवलमाना सवतेजसा सुता ताराधिपस्येव परभया दिवम आगता

hutāśanaśikheva tavaṃ javalamānā savatejasā sutā tārādhipasyeva parabhayā divama āgatā

हिन्दी अर्थ

रहस्य तुम्हें बताया है। बताओ और क्या कहूँ” अजानन्तो यदबुधा: क्लिश्यन्ते भूतपीडिता:

English

You blaze with your own radiance like a flame of the fire, like the moon's daughter you have come to the sky with brilliance.

अध्याय 13

श्लोक 124.5

अरजांसि च वस्त्राणि धारयन्ती गतक्लमा विमानस्था शुभे भासि सहस्रगुणम ओजसा

arajāṃsi ca vastrāṇi dhārayantī gataklamā vimānasthā śubhe bhāsi sahasraguṇama ojasā

हिन्दी अर्थ

है, वह पापसे मुक्त हो जाता है

English

Wearing spotless garments, free of weariness, seated in your car, auspicious one, you shine a thousandfold in splendour.

अध्याय 13

श्लोक 124.6

न तवम अल्पेन तपसा दानेन नियमेन वा इमं लॊकम अनुप्राप्ता तस्मात तत्त्वं वदस्व मे

na tavama alpena tapasā dānena niyamena vā imaṃ lòkama anuprāptā tasmāta tattvaṃ vadasva me

हिन्दी अर्थ

उच्छिष्ट वापि चि्छिद्रेषु वर्जयन्ति तपोधना: अन्यथा हि वृथा मर्त्याः कुर्वते स्वल्पबुद्धयः

English

You have not come to this world by little austerity, gift or observance; therefore tell me the truth."

अध्याय 13

श्लोक 124.7

इति पृष्टा सुमनया मधुरं चारुहासिनी शाण्डिली निभृतं वाक्यं सुमनाम इदम अब्रवीत

iti pṛṣṭā sumanayā madhuraṃ cāruhāsinī śāṇḍilī nibhṛtaṃ vākyaṃ sumanāma idama abravīta

हिन्दी अर्थ

बलिकभभिक्षा तथार्घ्य च पितृणां च तिलोदकम्

English

Thus asked by Sumana, Shandili of lovely smile spoke these words softly to Sumana.

अध्याय 13

श्लोक 124.8

नाहं काषायवसना नापि वल्कलधारिणी न च मुण्डा न जटिला भूत्वा देवत्वम आगता

nāhaṃ kāṣāyavasanā nāpi valkaladhāriṇī na ca muṇḍā na jaṭilā bhūtvā devatvama āgatā

हिन्दी अर्थ

गुहामेतत् समुद्दिष्टं यथा तुष्यन्ति देवता: गोरक्षके वाणिजके तथा कारुकुशीलवे

English

"I did not become divine by wearing ochre robes, bark garments, a shaved head or matted hair.

अध्याय 13

श्लोक 124.9

अहितानि च वाक्यानि सर्वाणि परुषाणि च अप्रमत्ता च भर्तारं कदा चिन नाहम अब्रुवम

ahitāni ca vākyāni sarvāṇi paruṣāṇi ca apramattā ca bhartāraṃ kadā cina nāhama abruvama

हिन्दी अर्थ

एतेषु हैवं पित्रयं वा न देयं स्थात् कथंचन

English

Careful, I never spoke to my husband any unfriendly or harsh word.

अध्याय 13

श्लोक 124.10

देवतानां पितॄणां च बराह्मणानां च पूजने अप्रमत्ता सदा युक्ता शवश्रू शवशुर वर्तिनी

devatānāṃ pitṝṇāṃ ca barāhmaṇānāṃ ca pūjane apramattā sadā yuktā śavaśrū śavaśura vartinī

हिन्दी अर्थ

कृतं भवति तै: श्राद्धं सरहस्यं यथार्थवत्

English

the previous verse. The commentator points out this clearly. Those living in the outskirts of towns and villages are tanners and other low castes. They who publish the acts and omissions of others are regarded as very vile persons, equivalent to such low caste men mentioned above. It is difficult to differ from the commentator, but it seems that genitives in the verse as are used for datives, in which case the meaning would be that they who give unto such persons shall also sink into hell. The Burdwan translator gives a ridiculous version of verse 22.

अध्याय 13

श्लोक 124.11

पैशुन्ये न परवर्तामि न ममैतन मनॊगतम अद्वारे न च तिष्ठामि चिरं न कथयामि च

paiśunye na paravartāmi na mamaitana manògatama advāre na ca tiṣṭhāmi ciraṃ na kathayāmi ca

हिन्दी अर्थ

विधि: पात्र फलं चैव यथावदनुकीर्तितम् पज्चविंशत्यधिकशततमोध्याय:

English

accusative. Bhishma apparently gives two answers. These however involve three. By maryyada is meant boundaries or limits. The duties of men have known bounds. To transgress those bounds would be to transgress duty. The highest indication of Righteousness is samah or absence of desire for all worldly objects; hence Renunciation.

अध्याय 13

श्लोक 124.12

असद वा हसितं किं चिद अहितं वापि कर्मणा रहस्यम अरहस्यं वा न परवर्तामि सर्वथा

asada vā hasitaṃ kiṃ cida ahitaṃ vāpi karmaṇā rahasyama arahasyaṃ vā na paravartāmi sarvathā

हिन्दी अर्थ

इति पृष्ट: सुरेन्द्रेण प्रोवाच हरिरी श्वर:

English

descendants of one's race.

अध्याय 13

श्लोक 124.13

कार्यार्थे निर्गतं चापि भर्तारं गृहम आगतम आसनेनॊपसंयॊज्य पूजयामि समाहिता

kāryārthe nirgataṃ cāpi bhartāraṃ gṛhama āgatama āsanenòpasaṃyòjya pūjayāmi samāhitā

हिन्दी अर्थ

संतुष्ट किया जा सकता है?' सुरेन्द्रके इस प्रकार पूछनेपर जगदीश्वर श्रीहरिने कहा ब्राह्मणै: पूजितैर्नित्यं पूजितो5हं न संशय:

English

When my husband went out on business and came home, I received him with a seat and honoured him attentively.

अध्याय 13

श्लोक 124.14

यद यच च नाभिजानाति यद भॊज्यं नाभिनन्दति भक्ष्यं वाप्य अथ वा लेह्यं तत सर्वं वर्जयाम अहम

yada yaca ca nābhijānāti yada bhòjyaṃ nābhinandati bhakṣyaṃ vāpya atha vā lehyaṃ tata sarvaṃ varjayāma ahama

हिन्दी अर्थ

तेषां तुष्यामि मर्त्यानां यश्षक्रे च बलिं हरेत्

English

Whatever he did not know and whatever food he did not enjoy, edible or lickable, I avoided it all.

अध्याय 13

श्लोक 124.15

कुटुम्बार्थे समानीतं यत किं चित कार्यम एव तु परातर उत्थाय तत सर्वं कारयामि करॊमि च

kuṭumbārthe samānītaṃ yata kiṃ cita kāryama eva tu parātara utthāya tata sarvaṃ kārayāmi karòmi ca

हिन्दी अर्थ

उद्धृतां धरणीं चैव मूर्ध्ना धारयते तु यः देवताओं, असुरों और मनुष्योंसहित सम्पूर्ण जगत्की पूजा हो जाती है

English

Whatever work was brought for the household I rose in the morning and had it all done and did it.

अध्याय 13

श्लोक 124.16

परवासं यदि मे भर्ता याति कार्येण केन चित मङ्गलैर बहुभिर युक्ता भवामि नियता सदा

paravāsaṃ yadi me bhartā yāti kāryeṇa kena cita maṅgalaira bahubhira yuktā bhavāmi niyatā sadā

हिन्दी अर्थ

तेन रूपेण तेषां च पूजां गृह्नामि तत्त्वतः

English

If my husband went abroad on some business, I was always restrained, joined with many auspicious observances.

अध्याय 13

श्लोक 124.17

अञ्जनं रॊचनां चैव सनानं माल्यानुलेपनम परसाधनं च निष्क्रान्ते नाभिनन्दामि भर्तरि

añjanaṃ ròcanāṃ caiva sanānaṃ mālyānulepanama parasādhanaṃ ca niṣkrānte nābhinandāmi bhartari

हिन्दी अर्थ

भिन्न दूसरे प्रकारकी पूजा मेरी पूजा नहीं है अन्यथा हि वृथा मर्त्या: पूजयन्त्यल्पबुद्धय:

English

I took no pleasure in collyrium, ointment, bathing, garlands, unguents or adornment when my husband was away.

अध्याय 13

श्लोक 124.18

नॊत्थापयामि भर्तारं सुखसुप्तम अहं सदा आतुरेष्व अपि कार्येषु तेन तुष्यति मे मनः

nòtthāpayāmi bhartāraṃ sukhasuptama ahaṃ sadā ātureṣva api kāryeṣu tena tuṣyati me manaḥ

हिन्दी अर्थ

नाहं तत् प्रतिगृह्ञामि न सा तुष्टिकरी मम

English

I never woke my husband when he slept happily, even in urgent affairs; by that my heart is content.

अध्याय 13

श्लोक 124.19

नायासयामि भर्तारं कुटुम्बार्थे च सर्वदा गुप्तगुह्या सदा चास्मि सुसंमृष्टनिवेशना

nāyāsayāmi bhartāraṃ kuṭumbārthe ca sarvadā guptaguhyā sadā cāsmi susaṃmṛṣṭaniveśanā

हिन्दी अर्थ

उद्धृतां धरणीं चैव किमर्थ त्वं प्रशंससि उठायी हुई मिट्टीकी प्रशंसा किसलिये करते हैं?

English

I never troubled my husband about household matters; I kept secrets guarded and the house always well swept.

अध्याय 13

श्लोक 124.20

इमं धर्मपथं नारी पालयन्ती समाहिता अरुन्धतीव नारीणां सवर्गलॊके महीयते

imaṃ dharmapathaṃ nārī pālayantī samāhitā arundhatīva nārīṇāṃ savargalòke mahīyate

हिन्दी अर्थ

चक्रेण निहता हैत्या: पदभ्यां क्रान्ता वसुन्धरा तन्मां ये पूजयिष्यन्ति नास्ति तेषां पराभव:

English

A woman who keeps this path of dharma attentively, like Arundhati among women, is honoured in the world of heaven."

अध्याय 13

श्लोक 124.21

[भ] एतद आख्याय सा देवी सुमनायै तपस्विनी पतिधर्मं महाभागा जगामादर्शनं तदा

[bha] etada ākhyāya sā devī sumanāyai tapasvinī patidharmaṃ mahābhāgā jagāmādarśanaṃ tadā

हिन्दी अर्थ

करेंगे, उनका कभी पराभव नहीं होगा

English

[Bhishma] Having told this to Sumana, the ascetic goddess, the fortunate one, then vanished, having taught the duty of a wife.

अध्याय 13

श्लोक 124.22

यश चेदं पाण्डवाख्यानं पठेत पर्वणि पर्वणि स देवलॊकं संप्राप्य नन्दने सुसुखं वसेत

yaśa cedaṃ pāṇḍavākhyānaṃ paṭheta parvaṇi parvaṇi sa devalòkaṃ saṃprāpya nandane susukhaṃ vaseta

हिन्दी अर्थ

ब्राह्मणाग्रयाहुतिं दत्त्वा अमृतं तस्य भोजनम् सर्वतीर्थेषु स स्नातो मुच्यते सर्वकिल्बिषै:

English

One who reads this Pandava tale on every parva day goes to the world of the gods and lives very happily in Nandana.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।