Mahabharata
9
अध्याय 9 / 18

Shalya Parva

शल्यपर्व

3315 श्लोकभाग 45/46 · श्लोक 62.1–62.73

पूर्ण अध्याय पाठ73 श्लोक

अध्याय 9

श्लोक 62.1

[ज] किमर्थं राजशार्दूलॊ धर्मराजॊ युधिष्ठिरः गान्धार्याः परेषयाम आस वासुदेवं परंतपम

[ja] kimarthaṃ rājaśārdūlò dharmarājò yudhiṣṭhiraḥ gāndhāryāḥ pareṣayāma āsa vāsudevaṃ paraṃtapama

हिन्दी अर्थ

व्याकुल हो खेद प्रकट करने लगे

English

"Sanjaya said, 'After that elephant-division had been destroyed, O Bharata, by the son of Pandu, and while thy army was being thus slaughtered by Bhimasena in battle, beholding the latter, that chastiser of foes, careering like the all-killing Destroyer himself in rage armed with his club, the remnant of thy unslaughtered sons, those uterine brothers, O king, united together at that time when he of Kuru's race, thy son Duryodhana, could not be seen, and rushed against Bhimasena. They were Durmarshana and Srutanta and Jaitra and Bhurivala and Ravi, and Jayatsena and Sujata and that slayer of foes, Durvishaha, and he called Durvimochana, and Dushpradharsha and the mighty-armed Srutarvan. All of them were accomplished in battle. Those sons of thine, uniting together, rushed against Bhimasena and shut him up on all sides. Then Bhima, O monarch, once more mounting on his own car, began to shoot keen shafts at the vital limbs of thy sons. Those sons of thine, covered with arrows by Bhimasena in that dreadful battle, began to drag that warrior like men dragging an elephant from off a cross-way. Excited with rage, Bhimasena, quickly cutting off the head of Durmarshana with a razor-headed arrow, felled it on the Earth. With another broad-headed arrow capable of penetrating every armour, Bhima next slew that mighty car-warrior, thy son Srutanta. Then with the greatest ease, piercing Jayatsena with a cloth- yard shaft, that chastiser of foes, the son of Pandu, felled that scion of Kuru's race from his car. The prince, O king, fell down and immediately expired. At this, thy son Srutarvan, excited with rage, pierced Bhima with a hundred straight arrows winged with vulturine feathers. Then Bhima, inflamed with rage, pierced Jaitra and Ravi and Bhurivala, those three, with three shafts resembling poison or fire. Those mighty car-warriors, thus struck, fell down from their cars, like Kinsukas variegated with flowers in the season of spring cut down (by the axe-man). Then that scorcher of foes, with another broad-headed arrow of great keenness, struck Durvimochana and despatched him to Yama's abode. Thus struck, that foremost of carwarriors fell down on the ground from his car, like a tree growing on the summit of a mountain when broken by the wind. The son of Pandu next struck thy other two sons at the head of their forces, Dushpradharsha and Sujata, each with a couple of arrows in that battle. Those two foremost of car-warriors, pierced with those shafts, fell down. Beholding next another son of thine, Durvishaha, rushing at him, Bhima pierced him with a broad-headed arrow in that battle. That prince fell down from his car in the very sight of all the bowmen. Beholding so many of his brothers slain by the singlehanded Bhima in that battle, Srutarvan, under the influence of rage, rushed at Bhima, stretching his formidable bow decked with gold and shooting a large number of arrows that resembled poison or fire in energy. Cutting off the bow of Pandu' s son in that dreadful battle, the Kuru prince pierced the bowless Bhima with twenty arrows. Then Bhimasena, that mighty car-warrior, taking up another bow, shrouded thy son with arrows and addressing him, said, "Wait, Wait!' The battle that took place between the two was beautiful and fierce, like that which had occurred in days of yore between Vasava and the Asura Jambha, O lord! With the keen shafts, resembling the fatal rods of Yama, sped by those two warriors, the Earth, the sky, and all the points of the compass, became shrouded. Then Srutarvan, filled with rage, took up his bow and struck Bhimasena in that battle, O king, with many arrows on his arms and chest. Deeply pierced, O monarch, by thy son armed with the bow, Bhima became exceedingly agitated like the ocean

अध्याय 9

श्लोक 62.2

यदा पूर्वं गतः कृष्णः शमार्थं कौरवान परति न च तं लब्धवान कामं ततॊ युद्धम अभूद इदम

yadā pūrvaṃ gataḥ kṛṣṇaḥ śamārthaṃ kauravāna parati na ca taṃ labdhavāna kāmaṃ tatò yuddhama abhūda idama

हिन्दी अर्थ

ह्ृष्टा दुर्योधनं दृष्टवा निहतं पुरुषर्षभ शड्खान् प्रध्मापयन्तो वै हृष्टाः परिघबाहव:

English

[Janamejaya said:] "When Krishna went earlier to the Kauravas for peace and did not obtain his wish, then this war took place.

अध्याय 9

श्लोक 62.3

निहतेषु तु यॊधेषु हते दुर्यॊधने तथा पृथिव्यां पाण्डवेयस्य निःसपत्ने कृते युधि

nihateṣu tu yòdheṣu hate duryòdhane tathā pṛthivyāṃ pāṇḍaveyasya niḥsapatne kṛte yudhi

हिन्दी अर्थ

तन्मे ब्रूहि महाबाहो श्रोतव्यं यदि मन्‍्यसे

English

When the warriors were slain and Duryodhana slain, and the Pandava was made free of rivals on earth in battle,

अध्याय 9

श्लोक 62.4

विद्रुते शिबिरे शून्ये पराप्ते यशसि चॊत्तमे किं नु तत कारणं बरह्मन येन कृष्णॊ गतः पुनः

vidrute śibire śūnye parāpte yaśasi còttame kiṃ nu tata kāraṇaṃ barahmana yena kṛṣṇò gataḥ punaḥ

हिन्दी अर्थ

दासीदासमसंख्येयं राज्योपकरणानि च उदक्रोशन्महा भागा नरेन्द्र विजितारय:

English

when the camp was fled and empty and supreme fame had been won, what was the reason, Brahmana, for which Krishna went again?

अध्याय 9

श्लोक 62.5

न च तत कारणं बरह्मन्न अल्पं वै परतिभाति मे यत्रागमद अमेयात्मा सवयम एव जनार्दनः

na ca tata kāraṇaṃ barahmanna alpaṃ vai paratibhāti me yatrāgamada ameyātmā savayama eva janārdanaḥ

हिन्दी अर्थ

यत्रागमदमेयात्मा स्वयमेव जनार्दन:

English

That reason does not seem small to me, Brahmana, that the immeasurable Janardana came himself.

अध्याय 9

श्लोक 62.6

तत्त्वतॊ वै समाचक्ष्व सर्वम अध्वर्यु सत्तम यच चात्र कारणं बरह्मन कार्यस्यास्य विनिश्चये

tattvatò vai samācakṣva sarvama adhvaryu sattama yaca cātra kāraṇaṃ barahmana kāryasyāsya viniścaye

हिन्दी अर्थ

शक्तिभिभिंन्दिपालैश्ल तोमरै: सपरश्वथै: शस्त्राणां च निपाता वै वज्रस्पर्शोपमा रणे

English

Tell me everything truly, best of Adhvaryus, and what the reason was, Brahmana, in the resolving of this matter."

अध्याय 9

श्लोक 62.7

[वै] तवद युक्तॊ ऽयम अनुप्रश्नॊ यन मां पृच्छसि पार्थिव तत ते ऽहं संप्रवक्ष्यामि यथावद भरतर्षभ

[vai] tavada yuktò 'yama anupraśnò yana māṃ pṛcchasi pārthiva tata te 'haṃ saṃpravakṣyāmi yathāvada bharatarṣabha

हिन्दी अर्थ

प्रविश्य नगरं वीरो रथघोषेण नादयन्

English

[Vaishampayana said:] "This question you ask me, O king, is proper for you; I shall tell you it duly, bull of the Bharatas.

अध्याय 9

श्लोक 62.8

हतं दुर्यॊधनं दृष्ट्वा भिम सेनेन संयुगे वयुत्क्रम्य समयं राजन धार्तराष्ट्रं महाबलम

hataṃ duryòdhanaṃ dṛṣṭvā bhima senena saṃyuge vayutkramya samayaṃ rājana dhārtarāṣṭraṃ mahābalama

हिन्दी अर्थ

सर्वलोकस्य सांनिध्ये ग्रामांस्त्वं पडच याचित: तवापराधान्नूपते सर्व क्षत्रं क्षयं गतम्

English

Seeing Duryodhana slain by Bhimasena in the battle, mighty son of Dhritarashtra, transgressing the pact, king,

अध्याय 9

श्लोक 62.9

अन्यायेन हतं दृष्ट्वा गदायुद्धेन भारत युधिष्ठिरं महाराज महद भयम अथाविशत

anyāyena hataṃ dṛṣṭvā gadāyuddhena bhārata yudhiṣṭhiraṃ mahārāja mahada bhayama athāviśata

हिन्दी अर्थ

अपराधसे समस्त क्षत्रियोंका विनाश हो गया

English

seeing him slain unfairly in the mace-fight, Bharata, great fear entered Yudhishthira, great king.

अध्याय 9

श्लोक 62.10

चिन्तयानॊ महाभागां गान्धारीं तपसान्विताम घॊरेण तपसा युक्तां तरैलॊक्यम अपि सा दहेत

cintayānò mahābhāgāṃ gāndhārīṃ tapasānvitāma ghòreṇa tapasā yuktāṃ tarailòkyama api sā daheta

हिन्दी अर्थ

प्रोवाचेदं वच: कृष्णो मेघदुन्दुभिनि:स्वन: करनेवाले श्रीकृष्णने इस प्रकार कहा--

English

He thought of the greatly fortunate Gandhari, endowed with austerity; joined to dreadful austerity, she could burn even the three worlds.

अध्याय 9

श्लोक 62.11

तस्य चिन्तयमानस्य बुद्धिः समभवत तदा गान्धार्याः करॊधदीप्तायाः पूर्वं परशमनं भवेत

tasya cintayamānasya buddhiḥ samabhavata tadā gāndhāryāḥ karòdhadīptāyāḥ pūrvaṃ paraśamanaṃ bhaveta

हिन्दी अर्थ

ऋजुयुद्धेन विक्रान्ता हन्तुं युष्माभिराहवे

English

As he thought, this idea came to him: that Gandhari, blazing with anger, should first be pacified.

अध्याय 9

श्लोक 62.12

सा हि पुत्रवधं शरुत्वा कृतम अस्माभिर ईदृशम मानसेनाग्निना करुद्धा भस्मसान नः करिष्यति

sā hi putravadhaṃ śarutvā kṛtama asmābhira īdṛśama mānasenāgninā karuddhā bhasmasāna naḥ kariṣyati

हिन्दी अर्थ

ते वा भीष्ममुखा: सर्वे महेष्वासा महारथा: हतास्ते सर्व एवाजी भवतां हितमिच्छता

English

'Hearing of the slaying of her sons, thus done by us, she, enraged, will reduce us to ashes by the fire of her mind.

अध्याय 9

श्लोक 62.13

कथं दुःखम इदं तीव्रं गान्धारी रप्सहिष्यति शरुत्वा विनिहतं पुत्रं छलेनाजिह्म यॊद्निनम

kathaṃ duḥkhama idaṃ tīvraṃ gāndhārī rapsahiṣyati śarutvā vinihataṃ putraṃ chalenājihma yòdninama

हिन्दी अर्थ

युद्धस्थलमें उन सबका वध किया

English

How will Gandhari bear this keen grief, hearing that her son, who fought straight, was slain by trickery?'

अध्याय 9

श्लोक 62.14

एवं विचिन्त्य बहुधा भयशॊकसमन्वितः वासुदेवम इदं वाक्यं धर्मराजॊ ऽभयभाषत

evaṃ vicintya bahudhā bhayaśòkasamanvitaḥ vāsudevama idaṃ vākyaṃ dharmarājò 'bhayabhāṣata

हिन्दी अर्थ

कैसे प्राप्त होती, राज्य कैसे हाथमें आता और धन कैसे मिल सकता था? न शकक्‍्या धर्मतो हन्तुं लोकपालैरपि स्वयम्

English

Thinking thus in many ways, filled with fear and grief, the king of dharma said this to Vasudeva:

अध्याय 9

श्लोक 62.15

तव परसादाद गॊविन्द राज्यं निहतकण्टकम अप्राप्यं मनसापीह पराप्तम अस्माभिर अच्युत

tava parasādāda gòvinda rājyaṃ nihatakaṇṭakama aprāpyaṃ manasāpīha parāptama asmābhira acyuta

हिन्दी अर्थ

विख्यात थे। साक्षात् लोकपाल भी धर्मयुद्ध करके उन सबको नहीं मार सकते थे

English

'By your grace, Govinda, the kingdom without thorns, unattainable even in thought, has been gained by us, Achyuta.

अध्याय 9

श्लोक 62.16

परत्यक्षं मे महाबाहॊ संग्रामे लॊमहर्षणे विमर्दः सुमहान पराप्तस तवया यादवनन्दन

paratyakṣaṃ me mahābāhò saṃgrāme lòmaharṣaṇe vimardaḥ sumahāna parāptasa tavayā yādavanandana

हिन्दी अर्थ

न शकक्‍्यो धर्मतो हन्तुं कालेनापीह दण्डिना धर्मानुकूल युद्धके द्वारा नहीं मार सकता था

English

I saw directly, mighty-armed one, that in the hair-raising battle you bore a very great crush, delight of the Yadus.

अध्याय 9

श्लोक 62.17

तवया देवासुरे युद्धे वधार्थम अमर दविषाम यथा साह्यं पुरा दत्तं हताश च विबुधद्विषः

tavayā devāsure yuddhe vadhārthama amara daviṣāma yathā sāhyaṃ purā dattaṃ hatāśa ca vibudhadviṣaḥ

हिन्दी अर्थ

मिथ्यावध्यास्तथोपायैर्बहव: शत्रवोदधिका:

English

As you gave aid of old in the war of gods and asuras for the slaying of the enemies of the immortals, and the foes of the gods were slain,

अध्याय 9

श्लोक 62.18

साह्यं तथा महाबाहॊ दत्तम अस्माकम अच्युत सारथ्येन च वार्ष्णेय भवता यद धृता वयम

sāhyaṃ tathā mahābāhò dattama asmākama acyuta sārathyena ca vārṣṇeya bhavatā yada dhṛtā vayama

हिन्दी अर्थ

सद्धिश्वानुगतः पन्था: स सर्वैरनुगम्यते पुरुष जिस मार्गसे चले हैं, उसका सभी लोग अनुसरण करते हैं

English

so, mighty-armed one, aid was given to us, Achyuta, and by your charioteering, Vrishni, we were upheld.

अध्याय 9

श्लोक 62.19

यदि न तवं भवेन नाथः फल्गुनस्य महारणे कथं शक्यॊ रणे जेतुं भवेद एष बलार्णवः

yadi na tavaṃ bhavena nāthaḥ phalgunasya mahāraṇe kathaṃ śakyò raṇe jetuṃ bhaveda eṣa balārṇavaḥ

हिन्दी अर्थ

पज्चाला भृशसंदह्ृष्टा विनेदु: सिंहसंघवत्

English

If you were not Phalguna's lord in the great battle, how could this ocean of strength have been conquered in the fight?

अध्याय 9

श्लोक 62.20

गदाप्रहारा विपुलाः परिघैश चापि ताडनम शक्तिभिर भिण्डिपालैश च तॊमरैः सपरश्वधैः

gadāprahārā vipulāḥ parighaiśa cāpi tāḍanama śaktibhira bhiṇḍipālaiśa ca tòmaraiḥ saparaśvadhaiḥ

हिन्दी अर्थ

महेष्वासोन्वगात् पश्चाद् युयुत्सु: सात्यकिस्तथा

English

Mace-blows many, bludgeons too, spears, bhindipalas, tomaras and axes,

अध्याय 9

श्लोक 62.21

वाचश च परुषाः पराप्तास तवया हय अस्मद्धितैषिणा ताश च ते सफलाः सर्वा हते दुर्यॊधने ऽचयुत

vācaśa ca paruṣāḥ parāptāsa tavayā haya asmaddhitaiṣiṇā tāśa ca te saphalāḥ sarvā hate duryòdhane 'cayuta

हिन्दी अर्थ

सर्वे चान्ये महेष्वासा: प्रययु: शिबिराण्युत दुर्योधनस्य शिबिरं रड्भवद्धिसृते जने

English

and harsh words were borne by you, wishing our good; all these have borne fruit, Achyuta, with Duryodhana slain.

अध्याय 9

श्लोक 62.22

गान्धार्या हि महाबाहॊ करॊधं बुध्यस्व माधव सा हि नित्यं महाभागा तपसॊग्रेण कर्शिता

gāndhāryā hi mahābāhò karòdhaṃ budhyasva mādhava sā hi nityaṃ mahābhāgā tapasògreṇa karśitā

हिन्दी अर्थ

स्त्रीवर्षवरभूयिष्ठं वृद्धामात्यैरधिष्ठितम्

English

Know, mighty-armed Madhava, the anger of Gandhari; she, greatly fortunate, is ever worn by fierce austerity.

अध्याय 9

श्लोक 62.23

पुत्रपौत्र वधं शरुत्वा धरुवं नः संप्रधक्ष्यति तस्याः परसादनं वीर पराप्तकालं मतं मम

putrapautra vadhaṃ śarutvā dharuvaṃ naḥ saṃpradhakṣyati tasyāḥ parasādanaṃ vīra parāptakālaṃ mataṃ mama

हिन्दी अर्थ

हाथ जोड़े हुए इन पाण्डवोंके समक्ष उपस्थित हुए अवतेरुम॑हाराज रथेभ्यो रथसत्तमा:

English

Hearing of the slaying of her sons and grandsons she will surely consume us; I think the time has come to appease her, hero.

अध्याय 9

श्लोक 62.24

कश च तां करॊधदीप्ताक्षीं पुत्रव्यसनकर्शिताम वीक्षितुं पुरुषः शक्तस तवाम ऋते पुरुषॊत्तम

kaśa ca tāṃ karòdhadīptākṣīṃ putravyasanakarśitāma vīkṣituṃ puruṣaḥ śaktasa tavāma ṛte puruṣòttama

हिन्दी अर्थ

अवारोहत मेधावी रथाद् गाण्डीवधन्चन:

English

Who but you, best of men, could dare to look at her, her eyes blazing with anger, worn by grief for her sons?

अध्याय 9

श्लोक 62.25

तत्र मे गमनं पराप्तं रॊचते तव माधव गान्धार्याः करॊधदीप्तायाः परशमार्थम अरिंदम

tatra me gamanaṃ parāptaṃ ròcate tava mādhava gāndhāryāḥ karòdhadīptāyāḥ paraśamārthama ariṃdama

हिन्दी अर्थ

कपिरन्तर्दथे दिव्यो ध्वजो गाण्डीवधन्चन: ध्वजस्वरूप दिव्य वानर उस रथसे अन्तर्धान हो गया

English

It seems right to me that you go there, Madhava, to pacify Gandhari, blazing with anger, subduer of foes.

अध्याय 9

श्लोक 62.26

तवं हि कर्ता विकर्ता च लॊकानां परभवाप्ययः हेतुकारण संयुक्तैर वाक्यैः कालसमीरितैः

tavaṃ hi kartā vikartā ca lòkānāṃ parabhavāpyayaḥ hetukāraṇa saṃyuktaira vākyaiḥ kālasamīritaiḥ

हिन्दी अर्थ

अथादीप्तोड5ग्निना हयाशु प्रजज्वाल महीपते

English

For you are the maker and unmaker of the worlds, their origin and dissolution; with words joined to reason and cause, urged by Time,

अध्याय 9

श्लोक 62.27

कषिप्रम एव महाप्राज्ञ गान्धारीं शमयिष्यसि पितामहश च भगवान कृष्णस तत्र भविष्यति

kaṣiprama eva mahāprājña gāndhārīṃ śamayiṣyasi pitāmahaśa ca bhagavāna kṛṣṇasa tatra bhaviṣyati

हिन्दी अर्थ

दग्धप्राय हो गया था, तुरंत ही आगसे प्रज्वलित हो उठा भस्मी भूतो5पतद् भूमौ रथो गाण्डीवधन्चन:

English

you will pacify Gandhari quickly, greatly wise one; and the revered Krishna (Vyasa) will be there.

अध्याय 9

श्लोक 62.28

सर्वथा ते महाबाहॊ गान्धार्याः करॊधनाशनम कर्तव्यं सात्वतश्रेष्ठ पाण्डवानां हितैषिणा

sarvathā te mahābāhò gāndhāryāḥ karòdhanāśanama kartavyaṃ sātvataśreṣṭha pāṇḍavānāṃ hitaiṣiṇā

हिन्दी अर्थ

होकर भूमिपर गिर पड़ा

English

In every way, mighty-armed best of the Satvatas, the quenching of Gandhari's anger is to be done by you, well-wisher of the Pandavas.'

अध्याय 9

श्लोक 62.29

धर्मराजस्य वचनं शरुत्वा यदुकुलॊद्वहः आमन्त्र्य दारुकं पराह रथः सज्जॊ विधीयताम

dharmarājasya vacanaṃ śarutvā yadukulòdvahaḥ āmantrya dārukaṃ parāha rathaḥ sajjò vidhīyatāma

हिन्दी अर्थ

अभवन् विस्मिता राजन्नर्जुनश्वेदमब्रवीत् गोविन्द कस्माद् भगवन् रथो दग्धोडयमग्निना

English

Hearing the king of dharma's words, the delight of the Yadu line took leave and said to Daruka, 'Have the chariot made ready.'

अध्याय 9

श्लोक 62.30

केशवस्य वचः शरुत्वा तवरमाणॊ ऽथ दारुकः नयवेदयद रथं सज्जं केशवाय महात्मने

keśavasya vacaḥ śarutvā tavaramāṇò 'tha dārukaḥ nayavedayada rathaṃ sajjaṃ keśavāya mahātmane

हिन्दी अर्थ

मदधिषछितत्वात् समरे न विशीर्ण: परंतप मया विमुक्त: कौन्तेय त्वय्यद्य कृतकर्मणि

English

Hearing Keshava's words, Daruka hastily announced to the great-souled Keshava that the chariot was ready.

अध्याय 9

श्लोक 62.31

तं रथं यादव शरेष्ठः समारुह्य परंतपः जगाम हास्तिनपुरं तवरितः केशवॊ विभुः

taṃ rathaṃ yādava śareṣṭhaḥ samāruhya paraṃtapaḥ jagāma hāstinapuraṃ tavaritaḥ keśavò vibhuḥ

हिन्दी अर्थ

दिष्ट्या गाण्डीवधन्वा च भीमसेनश्नलू पाण्डव:

English

The best of the Yadavas, scorcher of foes, mounting that chariot, went swiftly to Hastinapura, the lord Keshava.

अध्याय 9

श्लोक 62.32

तथ परायान महाराज माधवॊ भगवान रथी नागसाह्वयम आसाद्य परविवेश च वीर्यवान

tatha parāyāna mahārāja mādhavò bhagavāna rathī nāgasāhvayama āsādya paraviveśa ca vīryavāna

हिन्दी अर्थ

मुक्ता वीरक्षयादस्मात् संग्रामान्निहतद्विष: उपायातमुपप्लव्यं सह गाण्डीवधन्चना

English

Then, great king, the revered Madhava, the charioteer, reached Nagasahvaya (Hastinapura) and entered, the valiant one.

अध्याय 9

श्लोक 62.33

परविश्य नगरं वीरॊ रथघॊषेण नादयन विदितॊ धृतराष्ट्रस्य सॊ ऽवतीर्य रथॊत्तमात

paraviśya nagaraṃ vīrò rathaghòṣeṇa nādayana viditò dhṛtarāṣṭrasya sò 'vatīrya rathòttamāta

हिन्दी अर्थ

एष भ्राता सखा चैव तव कृष्ण धनंजय:

English

Entering the city, the hero, making it resound with the rumble of his chariot, known to Dhritarashtra, descended from the best of chariots.

अध्याय 9

श्लोक 62.34

अभ्यगच्छद अदीनात्मा धृतराष्ट्र निवेशनम पूर्वं चाभिगतं तत्र सॊ ऽपश्यद ऋषिसत्तमम

abhyagacchada adīnātmā dhṛtarāṣṭra niveśanama pūrvaṃ cābhigataṃ tatra sò 'paśyada ṛṣisattamama

हिन्दी अर्थ

तव चैव ब्रुवाणस्य तथेत्येवाहमब्रुवम् भ्रातृभि: सह राजेन्द्र शूर: सत्यपराक्रम:

English

The undismayed one went to Dhritarashtra's dwelling, and there he saw the best of sages (Vyasa) who had arrived before.

अध्याय 9

श्लोक 62.35

पादौ परपीड्य कृष्णस्य राज्ञश चापि जनार्दनः अभ्यवादयद अव्यग्रॊ गान्धारीं चापि केशवः

pādau parapīḍya kṛṣṇasya rājñaśa cāpi janārdanaḥ abhyavādayada avyagrò gāndhārīṃ cāpi keśavaḥ

हिन्दी अर्थ

एवमुक्तस्तु कृष्णेन धर्मराजो युधिष्ठिर:

English

Janardana, clasping the feet of Krishna (Vyasa) and then of the king, calmly saluted them, and Keshava also saluted Gandhari.

अध्याय 9

श्लोक 62.36

ततस तु यादव शरेष्ठॊ धृतराष्ट्रम अधॊक्षजः पाणिम आलम्ब्य राज्ञः स सस्वनं पररुरॊद ह

tatasa tu yādava śareṣṭhò dhṛtarāṣṭrama adhòkṣajaḥ pāṇima ālambya rājñaḥ sa sasvanaṃ pararuròda ha

हिन्दी अर्थ

प्रमुक्त द्रोणकर्णाभ्यां ब्रह्मास्त्रमरिमर्दन आघात नहीं सह सकते थे

English

Then the best of the Yadavas, Adhokshaja, took the king Dhritarashtra by the hand and wept loudly.

अध्याय 9

श्लोक 62.37

स मुहूर्तम इवॊत्सृज्य बाष्पं शॊकसमुद्भवम परक्षाल्य वारिणा नेत्रे आचम्य च यथाविधि उवाच परश्रितं वाक्यं धृतराष्ट्रम अरिंदमः

sa muhūrtama ivòtsṛjya bāṣpaṃ śòkasamudbhavama parakṣālya vāriṇā netre ācamya ca yathāvidhi uvāca paraśritaṃ vākyaṃ dhṛtarāṣṭrama ariṃdamaḥ

हिन्दी अर्थ

भवततस्तु प्रसादेन संशप्तकगणा जिता:

English

After a moment, restraining the tears born of grief, washing his eyes with water and sipping duly, the subduer of foes spoke gentle words to Dhritarashtra:

अध्याय 9

श्लोक 62.38

न ते ऽसत्य अविदितं किं चिद भूतभव्यस्य भारत कालस्य च यथावृत्तं तत ते सुविदितं परभॊ

na te 'satya aviditaṃ kiṃ cida bhūtabhavyasya bhārata kālasya ca yathāvṛttaṃ tata te suviditaṃ parabhò

हिन्दी अर्थ

तथैव च महाबाहो परययिर्बहुभिर्मया इत्येवमुक्ते ते वीरा: शिबिरं तव भारत

English

"Nothing is unknown to you of the past and future, Bharata, and the course of Time is well known to you, lord.

अध्याय 9

श्लोक 62.39

यद इदं पाण्डवैः सर्वैस तव चित्तानुरॊधिभिः कथं कुलक्षयॊ न सयात तथा कषत्रस्य भारत

yada idaṃ pāṇḍavaiḥ sarvaisa tava cittānuròdhibhiḥ kathaṃ kulakṣayò na sayāta tathā kaṣatrasya bhārata

हिन्दी अर्थ

रजतं जातरूपं च मणीनथ च मौक्तिकान्

English

How could the destruction of the family and of the kshatriyas not have come about, Bharata, when all the Pandavas followed your wishes?

अध्याय 9

श्लोक 62.40

भरातृभिः समयं कृत्वा कषान्तवान धर्मवत्सलः दयूतच छल जितैः शक्तैर वनवासॊ ऽभयुपागतः

bharātṛbhiḥ samayaṃ kṛtvā kaṣāntavāna dharmavatsalaḥ dayūtaca chala jitaiḥ śaktaira vanavāsò 'bhayupāgataḥ

हिन्दी अर्थ

अतिष्ठ न्त मुहुः सर्वे पाण्डवा: सात्यकिस्तथा

English

Having made a pact with his brothers, the dharma-loving one forbore; though capable, cheated at dice, he went to dwell in the forest.

अध्याय 9

श्लोक 62.41

अज्ञातवास चर्या च नाना वेश समावृतैः अन्ये च बहवः कलेशास तव अशक्तैर इव नित्यदा

ajñātavāsa caryā ca nānā veśa samāvṛtaiḥ anye ca bahavaḥ kaleśāsa tava aśaktaira iva nityadā

हिन्दी अर्थ

अस्माभिरमर्मड्ल्‍नलार्थाय वस्तव्यं शिबिराद् बहि: मंगलके लिये छावनीसे बाहर चले गये

English

The year lived unknown, wearing various disguises, and many other hardships they bore always as though powerless.

अध्याय 9

श्लोक 62.42

मया च सवयम आगम्य युद्धकाल उपस्थिते सर्वलॊकस्य सांनिध्ये गरामांस तवं पञ्च याचितः

mayā ca savayama āgamya yuddhakāla upasthite sarvalòkasya sāṃnidhye garāmāṃsa tavaṃ pañca yācitaḥ

हिन्दी अर्थ

तत्र ते गमनं प्राप्त रोचते तव माधव

English

And I myself came when the time of battle was at hand and, in the presence of the whole world, asked you for five villages.

अध्याय 9

श्लोक 62.43

तवया कालॊपसृष्टेन लॊभतॊ नापवर्जिताः तवापराधान नृपते सर्वं कषत्रं कषयं गतम

tavayā kālòpasṛṣṭena lòbhatò nāpavarjitāḥ tavāparādhāna nṛpate sarvaṃ kaṣatraṃ kaṣayaṃ gatama

हिन्दी अर्थ

हेतुकारणयुक्तैश्न वाक्यै: कालसमीरितै: पितामहश्न भगवान् व्यासस्तत्र भविष्यति

English

Urged by Time and by greed, you did not give them; through your fault, O king, the whole kshatriya order has perished.

अध्याय 9

श्लोक 62.44

भीष्मेण सॊमदत्तेन बाह्लिकेन कृपेण च दरॊणेन च सपुत्रेण विदुरेण च धीमता याचितस तवं शमं नित्यं न च तत कृतवान असि

bhīṣmeṇa sòmadattena bāhlikena kṛpeṇa ca daròṇena ca saputreṇa vidureṇa ca dhīmatā yācitasa tavaṃ śamaṃ nityaṃ na ca tata kṛtavāna asi

हिन्दी अर्थ

स च प्रायाज्जवेनाशु वासुदेव: प्रतापवान्

English

Bhishma, Somadatta, Bahlika, Kripa, Drona with his son, and the wise Vidura constantly begged you for peace, and you did not do it.

अध्याय 9

श्लोक 62.45

कालॊपहतचित्तॊ हि सर्वॊ मुह्यति भारत यथा मूढॊ भवान पूर्वम अस्मिन्न अर्थे समुद्यते

kālòpahatacittò hi sarvò muhyati bhārata yathā mūḍhò bhavāna pūrvama asminna arthe samudyate

हिन्दी अर्थ

तमूचु: सम्प्रयास्यन्तं शैब्यसुग्रीववाहनम् आससाद ततः: क्षिप्रं गान्धारीं निहतात्मजाम्

English

All, Bharata, are bewildered when their minds are struck by Time; just as you were deluded earlier in this matter.

अध्याय 9

श्लोक 62.46

किम अन्यत कालयॊगाद धि दिष्टम एव परायणम मा च दॊषं महाराज पाण्डवेषु निवेशय

kima anyata kālayògāda dhi diṣṭama eva parāyaṇama mā ca dòṣaṃ mahārāja pāṇḍaveṣu niveśaya

हिन्दी अर्थ

गान्धार्या: प्रेषयामास वासुदेव॑ परंतपम्

English

What else is there but the conjunction of Time and fate as the final end? Do not lay blame on the Pandavas, great king.

अध्याय 9

श्लोक 62.47

अल्पॊ ऽपय अतिक्रमॊ नास्ति पाण्डवानां महात्मनाम धर्मतॊ नयायतश चैव सनेहतश च परंतप

alpò 'paya atikramò nāsti pāṇḍavānāṃ mahātmanāma dharmatò nayāyataśa caiva sanehataśa ca paraṃtapa

हिन्दी अर्थ

गान्धारी देवीके पास किसलिये भेजा? न चतं लब्धवान् कामं॑ ततो युद्धमभूदिदम्

English

There is not even a small transgression by the great-souled Pandavas, in dharma, in justice or in affection, scorcher of foes.

अध्याय 9

श्लोक 62.48

एतत सर्वं तु विज्ञाय आत्मदॊषकृतं फलम असूयां पाण्डुपुत्रेषु न भवान कर्तुम अर्हति

etata sarvaṃ tu vijñāya ātmadòṣakṛtaṃ phalama asūyāṃ pāṇḍuputreṣu na bhavāna kartuma arhati

हिन्दी अर्थ

उनका अभीष्ट मनोरथ प्राप्त ही नहीं हुआ, जिससे यह युद्ध उपस्थित हुआ

English

Knowing all this as the fruit of your own fault, you ought not to harbour resentment against the sons of Pandu.

अध्याय 9

श्लोक 62.49

कुलं वंशश च पिण्डश च यच च पुत्रकृतं फलम गान्धार्यास तव चैवाद्य पाण्डवेषु परतिष्ठितम

kulaṃ vaṃśaśa ca piṇḍaśa ca yaca ca putrakṛtaṃ phalama gāndhāryāsa tava caivādya pāṇḍaveṣu paratiṣṭhitama

हिन्दी अर्थ

पृथिव्यां पाण्डवेयस्य नि:सपत्ने कृते युधि कि नु तत् कारणं ब्रह्म॒न् येन कृष्णो गत: पुन:

English

The family, the line, the offering of funeral cakes and the fruit of sons are today, for you and Gandhari, established in the Pandavas.

अध्याय 9

श्लोक 62.50

एतत सर्वम अनुध्यात्वा आत्मनश च वयतिक्रमम शिवेन पाण्डवान धयाहि नमस ते भरतर्षभ

etata sarvama anudhyātvā ātmanaśa ca vayatikramama śivena pāṇḍavāna dhayāhi namasa te bharatarṣabha

हिन्दी अर्थ

साक्षात् भगवान् जनार्दनको ही जाना पड़ा यच्चात्र कारणं ब्रद्मन् कार्यस्यास्य विनिश्चये

English

Reflecting on all this and on your own transgression, think kindly of the Pandavas; homage to you, bull of the Bharatas.

अध्याय 9

श्लोक 62.51

जानासि च महाबाहॊ धर्मराजस्य या तवयि भक्तिर भरतशार्दूल सनेहश चापि सवभावतः

jānāsi ca mahābāhò dharmarājasya yā tavayi bhaktira bharataśārdūla sanehaśa cāpi savabhāvataḥ

हिन्दी अर्थ

वह सब यथार्थरूपसे मुझे बताइये

English

You know, mighty-armed tiger of the Bharatas, the devotion of the king of dharma to you, and his natural affection as well.

अध्याय 9

श्लोक 62.52

एतच च कदनं कृत्वा शत्रूणाम अपकारिणाम दह्यते सम दिवारात्रं न च शर्माधिगच्छति

etaca ca kadanaṃ kṛtvā śatrūṇāma apakāriṇāma dahyate sama divārātraṃ na ca śarmādhigacchati

हिन्दी अर्थ

व्युत्क्रम्य समयं राजन धार्तराष्ट्र महाबलम् घोरेण तपसा युक्तां त्रैलोक्यमपि सा दहेत्

English

Having done this slaughter of wrongdoing foes, he burns day and night and finds no peace.

अध्याय 9

श्लोक 62.53

तवां चैव नरशार्दूल गान्धारीं च यशस्विनीम स शॊचन भरतश्रेष्ठ न शान्तिम अधिगच्छति

tavāṃ caiva naraśārdūla gāndhārīṃ ca yaśasvinīma sa śòcana bharataśreṣṭha na śāntima adhigacchati

हिन्दी अर्थ

गान्धार्या: क्रोधदीप्ताया: पूर्व प्रशमनं भवेत्

English

Grieving for you, tiger among men, and for the renowned Gandhari, best of the Bharatas, he finds no peace.

अध्याय 9

श्लोक 62.54

हरिया च परयाविष्टॊ भवन्तं नाधिगच्छति पुत्रशॊकाभिसंतप्तं बुद्धिव्याकुलितेन्द्रियम

hariyā ca parayāviṣṭò bhavantaṃ nādhigacchati putraśòkābhisaṃtaptaṃ buddhivyākulitendriyama

हिन्दी अर्थ

मानसेनाग्निना क्ुद्धा भस्मसान्न: करिष्यति श्रुत्वा विनिहतं पुत्रं छलेनाजिह्ययोधिनम्

English

Overcome by shame, he does not come to you, afflicted by grief for your sons, your wits and senses bewildered."

अध्याय 9

श्लोक 62.55

एवम उक्त्वा महाराज धृतराष्ट्रं यदूत्तमः उवाच परमं वाक्यं गान्धारीं शॊककर्शिताम

evama uktvā mahārāja dhṛtarāṣṭraṃ yadūttamaḥ uvāca paramaṃ vākyaṃ gāndhārīṃ śòkakarśitāma

हिन्दी अर्थ

देवी इस तीव्र दुःखको कैसे सह सकेंगी?

English

Having said this to Dhritarashtra, great king, the best of the Yadus spoke supreme words to Gandhari, worn by grief:

अध्याय 9

श्लोक 62.56

सौबलेयि निबॊध तवं यत तवां वक्ष्यामि सुव्रते तवत्समा नास्ति लॊके ऽसमिन्न अद्य सीमन्तिनी शुभे

saubaleyi nibòdha tavaṃ yata tavāṃ vakṣyāmi suvrate tavatsamā nāsti lòke 'saminna adya sīmantinī śubhe

हिन्दी अर्थ

वासुदेवमिदं वाक्य धर्मराजो5भ्यभाषत अप्राप्यं मनसापीदं प्राप्तमस्माभिरच्युत

English

"Daughter of Subala, hear what I shall tell you, good vower; there is no woman in this world equal to you today, auspicious one.

अध्याय 9

श्लोक 62.57

जानामि च यथा राज्ञि सभाय्यां मम संनिधौ धर्मार्थसहितं वाक्यम उभयॊः पक्षयॊर हितम उक्तवत्य असि कल्याणि न च ते तनयैः शरुतम

jānāmi ca yathā rājñi sabhāyyāṃ mama saṃnidhau dharmārthasahitaṃ vākyama ubhayòḥ pakṣayòra hitama uktavatya asi kalyāṇi na ca te tanayaiḥ śarutama

हिन्दी अर्थ

विमर्द: सुमहान् प्राप्तस्त्वया यादवनन्दन

English

I know, queen, how in the assembly in my presence you spoke words joined to dharma and wealth, beneficial to both sides, auspicious one, and your sons did not heed them.

अध्याय 9

श्लोक 62.58

दुर्यॊधनस तवया चॊक्तॊ जयार्थी परुषं वचः शृणु मूढ वचॊ मह्यं यतॊ धर्मस ततॊ जयः

duryòdhanasa tavayā còktò jayārthī paruṣaṃ vacaḥ śṛṇu mūḍha vacò mahyaṃ yatò dharmasa tatò jayaḥ

हिन्दी अर्थ

यथा साहां पुरा दत्त हताश्न विबुधद्विष: सारथ्येन च वार्ष्णेय भवता हि धृता वयम्

English

You said harshly to Duryodhana, who sought victory, 'Fool, hear my word: where dharma is, there is victory.'

अध्याय 9

श्लोक 62.59

तद इदं समनुप्राप्तं तव वाक्यं नृपात्मजे एवं विदित्वा कल्याणि मा सम शॊके मनः कृथाः पाण्डवानां विनाशाय मा ते बुद्धिः कदा चन

tada idaṃ samanuprāptaṃ tava vākyaṃ nṛpātmaje evaṃ viditvā kalyāṇi mā sama śòke manaḥ kṛthāḥ pāṇḍavānāṃ vināśāya mā te buddhiḥ kadā cana

हिन्दी अर्थ

कथं शक्‍्यो रणे जेतुं भवेदेष बलार्णव:

English

That word of yours has now come to pass, princess; knowing this, auspicious one, do not set your mind on grief; let your thought never be for the Pandavas' destruction.

अध्याय 9

श्लोक 62.60

शक्ता चासि महाभागे पृथिवीं सचराचराम चक्षुषा करॊधदीप्तेन निर्दग्धुं तपसॊ बलात

śaktā cāsi mahābhāge pṛthivīṃ sacarācarāma cakṣuṣā karòdhadīptena nirdagdhuṃ tapasò balāta

हिन्दी अर्थ

तत् सर्व न यथा नश्येत् पुनः कृष्ण तथा कुरु

English

You are able, greatly fortunate, by the power of your austerity, to burn up the earth with all that moves and is still with a glance blazing with anger."

अध्याय 9

श्लोक 62.61

वासुदेव वचः शरुत्वा गान्धारी वाक्यम अब्रवीत एवम एतन महाबाहॊ यथा वदसि केशव

vāsudeva vacaḥ śarutvā gāndhārī vākyama abravīta evama etana mahābāhò yathā vadasi keśava

हिन्दी अर्थ

गान्धार्या हि महाबाहो क्रोधं बुद्धयसझ्व माधव महाबाहु माधव! आप गान्धारी देवीके क्रोधपर तो ध्यान दीजिये

English

Hearing Vasudeva's words, Gandhari said: "It is so, mighty-armed Keshava, as you say.

अध्याय 9

श्लोक 62.62

आधिभिर दह्यमानाया मतिः संचलिता मम सा मे वयवस्थिता शरुत्वा तव वयाक्यं जनार्दन

ādhibhira dahyamānāyā matiḥ saṃcalitā mama sā me vayavasthitā śarutvā tava vayākyaṃ janārdana

हिन्दी अर्थ

पुत्रपौत्रवध श्रुत्वा ध्रुवं न: सम्प्रधक्ष्यति

English

My mind, burning with grief, had wavered; it has been steadied by hearing your words, Janardana.

अध्याय 9

श्लोक 62.63

राज्ञस तव अन्धस्य वृद्धस्य हतपुत्रस्य केशव तवं गतिः सह तैर वीरैः पाण्डवैर दविपदां वर

rājñasa tava andhasya vṛddhasya hataputrasya keśava tavaṃ gatiḥ saha taira vīraiḥ pāṇḍavaira davipadāṃ vara

हिन्दी अर्थ

कश्च तां कोधताम्राक्षीं पुत्रव्यसनकर्शिताम् करके बैठी हुई गान्धारी देवीकी ओर आँख उठाकर देख सके

English

For the blind old king whose sons are slain, Keshava, you with those heroic Pandavas are the refuge, best of men."

अध्याय 9

श्लोक 62.64

एतावद उक्त्वा वचनं मुखं परच्छाद्य वाससा पुत्रशॊकाभिसंतप्ता गान्धारी पररुरॊद ह

etāvada uktvā vacanaṃ mukhaṃ paracchādya vāsasā putraśòkābhisaṃtaptā gāndhārī pararuròda ha

हिन्दी अर्थ

तत्र मे गमन॑ प्राप्त रोचते तव माधव

English

Having said this much, covering her face with her garment, Gandhari, afflicted with grief for her sons, wept.

अध्याय 9

श्लोक 62.65

तत एनां महाबाहुः केशवः शॊककर्शिताम हेतुकारण संयुक्तैर वाक्यैर आश्वासयत परभुः

tata enāṃ mahābāhuḥ keśavaḥ śòkakarśitāma hetukāraṇa saṃyuktaira vākyaira āśvāsayata parabhuḥ

हिन्दी अर्थ

त्वं हि कर्ता विकर्ता च लोकानां प्रभवाप्यय: क्षिप्रमेव महाबाहो गान्धारीं शमयिष्यसि

English

Then the mighty-armed lord Keshava consoled the grief-worn woman with words joined to reason and cause.

अध्याय 9

श्लोक 62.66

समाश्वास्य च गान्धारीं धृतराष्ट्रं च माधवः दरौणेः संकल्पितं भावम अन्वबुध्यत केशवः

samāśvāsya ca gāndhārīṃ dhṛtarāṣṭraṃ ca mādhavaḥ darauṇeḥ saṃkalpitaṃ bhāvama anvabudhyata keśavaḥ

हिन्दी अर्थ

धर्मराजस्य वचन श्रुत्वा यदुकुलोद्वह:

English

Having consoled Gandhari and Dhritarashtra, Madhava, Keshava, understood the intention conceived by Drona's son.

अध्याय 9

श्लोक 62.67

ततस तवरित उत्थाय पादौ मूर्ध्ना परणम्य च दवैपायनस्य राजेन्द्र तथ कौरवम अब्रवीत

tatasa tavarita utthāya pādau mūrdhnā paraṇamya ca davaipāyanasya rājendra tatha kauravama abravīta

हिन्दी अर्थ

केशवस्य वच: श्र॒ुत्वा त्वमाणो5थ दारुक: और उन महात्माको इसकी सूचना दी

English

Then, hastily rising and bowing his head to the feet of Dvaipayana, O king of kings, he said to the Kaurava:

अध्याय 9

श्लोक 62.68

आपृच्छे तवां कुरुश्रेष्ठ मा च शॊके मनः कृथाः दरौणेः पापॊ ऽसत्य अभिप्रायस तेनास्मि सहसॊत्थितः पाण्डवानां वधे रात्रौ बुद्धिस तेन परदर्शिता

āpṛcche tavāṃ kuruśreṣṭha mā ca śòke manaḥ kṛthāḥ darauṇeḥ pāpò 'satya abhiprāyasa tenāsmi sahasòtthitaḥ pāṇḍavānāṃ vadhe rātrau buddhisa tena paradarśitā

हिन्दी अर्थ

त॑ रथं यादवश्रेष्ठ;: समारुह्मु परंतप:

English

"I take my leave of you, best of the Kurus; do not set your mind on grief. Drona's son has a sinful purpose, and so I have risen suddenly: he has shown his mind to be on the slaying of the Pandavas in the night."

अध्याय 9

श्लोक 62.69

एतच छरुत्वा तु वचनं गान्धार्या सहितॊ ऽबरवीत धृतराष्ट्रॊ महाबाहुः केशवं केशि सूदनम

etaca charutvā tu vacanaṃ gāndhāryā sahitò 'baravīta dhṛtarāṣṭrò mahābāhuḥ keśavaṃ keśi sūdanama

हिन्दी अर्थ

हस्तिनापुरकी ओर चल दिये तत:ः प्रायान्महाराज माधवो भगवान् रथी

English

Hearing this, Dhritarashtra, mighty-armed, with Gandhari, said to Keshava, slayer of Keshi:

अध्याय 9

श्लोक 62.70

शीघ्रं गच्छ महाबाहॊ पाण्डवान परिपालय भूयस तवया समेष्यामि कषिप्रम एव जनार्दन परायात ततस तु तवरितॊ दारुकेण सहाच्युतः

śīghraṃ gaccha mahābāhò pāṇḍavāna paripālaya bhūyasa tavayā sameṣyāmi kaṣiprama eva janārdana parāyāta tatasa tu tavaritò dārukeṇa sahācyutaḥ

हिन्दी अर्थ

अभ्यगच्छददीनात्मा धृतराष्ट्रनिवेशनम् पादौ प्रपीड्य कृष्णस्य राज्ञश्नापि जनार्दन:

English

"Go quickly, mighty-armed one, and protect the Pandavas; I shall meet you again soon, Janardana." Then Achyuta set out swiftly with Daruka.

अध्याय 9

श्लोक 62.71

वासुदेवे गते राजन घृतराष्ट्रं जनेश्वरम आश्वासयद अमेयात्मा वयासॊ लॊकनमस्कृतः

vāsudeve gate rājana ghṛtarāṣṭraṃ janeśvarama āśvāsayada ameyātmā vayāsò lòkanamaskṛtaḥ

हिन्दी अर्थ

स मुहूर्तादिवोत्सृज्य बाष्पं शोकसमुद्धवम्

English

When Vasudeva had gone, king, Vyasa, honoured by the world, the immeasurable one, consoled the king Dhritarashtra.

अध्याय 9

श्लोक 62.72

वासुदेवॊ ऽपि धर्मात्मा कृतकृत्यॊ जगाम ह शिबिरं हास्तिनपुराद दिदृक्षुः पाण्डवान नृप

vāsudevò 'pi dharmātmā kṛtakṛtyò jagāma ha śibiraṃ hāstinapurāda didṛkṣuḥ pāṇḍavāna nṛpa

हिन्दी अर्थ

कालस्य च यथावृत्तं तत् ते सुविदितं प्रभो कथं कुलक्षयो न स्यात्तथा क्षत्रस्थ भारत

English

Vasudeva too, the righteous, his task done, went from Hastinapura to the camp, desiring to see the Pandavas, O king.

अध्याय 9

श्लोक 62.73

आगम्य शिबिरं रत्रौ सॊ ऽभयगच्छत पाण्डवान तच च तेभ्यः समाख्याय सहितस तैः समाविशत

āgamya śibiraṃ ratrau sò 'bhayagacchata pāṇḍavāna taca ca tebhyaḥ samākhyāya sahitasa taiḥ samāviśata

हिन्दी अर्थ

कपटपूर्वक जूएमें हराकर वनवास दिया गया

English

Reaching the camp in the night, he went to the Pandavas, told them all that, and entered together with them.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।