Mahabharata
9
अध्याय 9 / 18

Shalya Parva

शल्यपर्व

3315 श्लोकभाग 27/46 · श्लोक 36.1–36.63

पूर्ण अध्याय पाठ63 श्लोक

अध्याय 9

श्लोक 36.1

[वै] ततॊ विनशनं राजन्न आजगाम हलायुधः शूद्राभीरान परति दवेषाद यत्र नष्टा सरस्वती

[vai] tatò vinaśanaṃ rājanna ājagāma halāyudhaḥ śūdrābhīrāna parati daveṣāda yatra naṣṭā sarasvatī

हिन्दी अर्थ

वृत्रासुरका वध भी क्रियात्मक उपायसे ही हुआ था, इसमें संशय नहीं है

English

more became filled with joy, especially the Pancalas, the Somakas and the Matsyas. Having made that vow, the king proceeded against the ruler of the Madras. The Pancalas then blew and beat innumerable conchs and drums and uttered leonine roars. Endued with great activity and filled with rage, they rushed, with loud shouts of joy, against the ruler of the Madras, that bull among the Kurus. And they caused the Earth to resound with the noise of the elephants' bells, and the loud blare of conchs and trumpets. Then thy son and the valiant ruler of the Madras, like the Udaya and the Asta hills, received those assailants. Boasting of his prowess in battle, Shalya poured a shower of arrows on that chastiser of foes, king Yudhishthira the just, like Maghavat pouring rain. The high-souled king of the Kurus also having taken up his beautiful bow displayed those diverse kinds of lessons that Drona had taught him. And he poured successive showers of arrows beautifully, quickly, and with great skill. As he careered in battle, none could mark any lapses in him. Shalya and Yudhishthira, both endued with great prowess in battle, mangled each other, like a couple of tigers fighting for a piece of meat. Bhima was engaged with thy son, that delighter in battle. The Pancala prince (Dhrishtadyumna), Satyaki, and the two sons of Madri by Pandu, received Shakuni and the other Kuru heroes around. In consequence of thy evil policy, O king, there again occurred in that spot an awful battle between thy warriors and those of the foe, all of whom were inspired with the desire of victory. Duryodhana then, with a straight shaft, aiming at the gold-decked standard of Bhima, cut off in that battle. The beautiful standard of Bhimasena, adorned with many bells, fell down, O giver of honours. Once more the king, with a sharp razor-faced arrow, cut off the beautiful bow of Bhima that looked like the trunk of an elephant. Endued with great energy, the bowless Bhima then, putting forth his prowess pierced the chest of thy son with a dart. At this, thy son sat down on the terrace of his car. When Duryodhana swooned away, Vrikodara once more, with razor- faced shaft, cut off the head of his driver from his trunk. The steeds of Duryodhana' s car, deprived of their driver, ran wildly on all sides, O Bharata, dragging the car after them, at which loud wails arose (in the Kuru army). Then the mighty car- warrior Ashvatthama, and Kripa and Kritavarma, followed that car, desirous of rescuing thy son. The (Kaurava) troops (at sight of this) became exceedingly agitated. The followers of Duryodhana became terrified. At that time, the wielder of Gandiva, drawing his bow, began to slay them with his arrows. Then Yudhishthira, excited with rage, rushed against the ruler of the Madras, himself urging his steeds white as ivory and fleet as thought. We then saw something that was wonderful in Yudhishthira, the son of Kunti, for though very mild and soft, he then became exceedingly fierce. With eyes opened wide and body trembling in rage, the son of Kunti cut off hostile warriors in hundreds and thousands by means of his sharp shafts. Those amongst the soldiers against whom the eldest Pandava proceeded, were overthrown by him, O king, like mountain summits riven with thunder. Felling cars with steeds and drivers and standards and throwing down car- warriors in large numbers, Yudhishthira, without any assistance, began to sport there like a mighty wind destroying masses of clouds. Filled with rage, he destroyed steeds with riders and steeds without riders and foot-soldiers by thousands in that battle, like Rudra destroying living creatures (at the time of the universal dissolution). Having made the field empty by shooting his shafts on all sides, Yudhishthira rushed against the ruler of the Madras and said, "Wait, Wait!" Beholding the feats then of that hero of terrible deeds, all thy warriors became inspired with fear. Shalya, however, proceeded against him. Both of them filled with rage, blew their conchs. Returning and challenging each other, each then encountered the other. Then Shalya covered Yudhishthira with showers of arrows. Similarly, the son of Kunti covered the ruler of the Madras with showers of arrows. Then those two heroes, the ruler of the Madras and Yudhishthira, mangled in that battle with each other's arrows and bathed in blood, looked like a Salmali and a Kinsuka

अध्याय 9

श्लोक 36.2

यस्मात सा भरतश्रेष्ठ दवेषान नष्टा सरस्वती तस्मात तद ऋषयॊ नित्यं पराहुर विनशनेति ह

yasmāta sā bharataśreṣṭha daveṣāna naṣṭā sarasvatī tasmāta tada ṛṣayò nityaṃ parāhura vinaśaneti ha

हिन्दी अर्थ

यस्त्वं संस्तभ्य सलिलं भीतो राजन् व्यवस्थित:

English

Because that Sarasvati, best of the Bharatas, was lost from hatred, therefore the sages ever call it Vinashana.

अध्याय 9

श्लोक 36.3

तच चाप्य उपस्पृश्य बलः सरस्वत्यां महाबलः सुभूमिकं ततॊ ऽगच्छत सरस्वत्यास तटे वरे

taca cāpya upaspṛśya balaḥ sarasvatyāṃ mahābalaḥ subhūmikaṃ tatò 'gacchata sarasvatyāsa taṭe vare

हिन्दी अर्थ

क्षत्रधर्ममुपाश्रित्य त्वद्विधेन सुयोधन

English

Having bathed in that too, mighty Bala went on the Sarasvati's excellent bank to Subhumika.

अध्याय 9

श्लोक 36.4

तत्र चाप्सरसः शुभ्रा नित्यकालम अतन्द्रिताः करीडाभिर विमलाभिश च करीडन्ति विमलाननाः

tatra cāpsarasaḥ śubhrā nityakālama atandritāḥ karīḍābhira vimalābhiśa ca karīḍanti vimalānanāḥ

हिन्दी अर्थ

बात नहीं है; परंतु भरत-नन्दन! मैं प्राणोंक भयसे भागकर यहाँ नहीं आया हूँ

English

There the bright Apsarases, untiring through all time, with spotless faces, sport in stainless pastimes.

अध्याय 9

श्लोक 36.5

तत्र देवाः सगन्धर्वा मासि मासि जनेश्वर अभिगच्छन्ति तत तीर्थं पुण्यं बराह्मण सेवितम

tatra devāḥ sagandharvā māsi māsi janeśvara abhigacchanti tata tīrthaṃ puṇyaṃ barāhmaṇa sevitama

हिन्दी अर्थ

द्रोणे कर्णे च संशान्ते निहते च पितामहे

English

Month by month, lord of men, gods and Gandharvas come to that holy tirtha frequented by Brahmanas.

अध्याय 9

श्लोक 36.6

तत्रादृश्यन्त गन्धर्वास तथैवाप्सरसां गणाः समेत्य सहिता राजन यथा पराप्तं यथासुखम

tatrādṛśyanta gandharvāsa tathaivāpsarasāṃ gaṇāḥ sametya sahitā rājana yathā parāptaṃ yathāsukhama

हिन्दी अर्थ

श्रुत्वा तु करुणं वाक्यमभाषत युधिषछिर:

English

There Gandharvas and hosts of Apsarases were seen, O king, gathered together as they came, at their ease.

अध्याय 9

श्लोक 36.7

तत्र मॊदन्ति देवाश च पितरश च सवीरुधः पुण्यैः पुष्पैः सदा दिव्यैः कीर्यमाणाः पुनः पुनः

tatra mòdanti devāśa ca pitaraśa ca savīrudhaḥ puṇyaiḥ puṣpaiḥ sadā divyaiḥ kīryamāṇāḥ punaḥ punaḥ

हिन्दी अर्थ

लेना धर्म नहीं बताया गया है

English

There gods and ancestors rejoice, repeatedly showered with holy, divine flowers.

अध्याय 9

श्लोक 36.8

आक्रीडभूमिः सा राजंस तासाम अप्सरसां शुभा सुभूमिकेति विख्याता सरस्वत्यास तटे वरे

ākrīḍabhūmiḥ sā rājaṃsa tāsāma apsarasāṃ śubhā subhūmiketi vikhyātā sarasvatyāsa taṭe vare

हिन्दी अर्थ

त्वां तु युद्धे विनिर्जित्य भोक्तास्मि वसुधामिमाम्

English

That auspicious playground of those Apsarases, O king, on the best bank of the Sarasvati, is famed as Subhumika.

अध्याय 9

श्लोक 36.9

तत्र सनात्वा च दत्त्वा च वसु विप्रेषु माधवः शरुत्वा गीतां च तद दिव्यं वादित्राणां च निःस्वनम

tatra sanātvā ca dattvā ca vasu vipreṣu mādhavaḥ śarutvā gītāṃ ca tada divyaṃ vāditrāṇāṃ ca niḥsvanama

हिन्दी अर्थ

ही इस वसुधाका उपभोग करूँगा

English

Bathing there and giving wealth to Brahmanas, Madhava heard the divine song and the sound of instruments.

अध्याय 9

श्लोक 36.10

छायाश च विपुला दृष्ट्वा देवगन्धर्वरक्षसाम गन्धर्वाणां ततस तीर्थम आगच्छद रॊहिणी सुतः

chāyāśa ca vipulā dṛṣṭvā devagandharvarakṣasāma gandharvāṇāṃ tatasa tīrthama āgacchada ròhiṇī sutaḥ

हिन्दी अर्थ

रामेण निहतो राजन् सानुबन्ध: सहानुग:

English

tree decked with flowers. Both possessed of splendour and both invincible in battle, those two illustrious warriors uttered loud roars. Beholding them both, the soldiers could not conclude which of them would be victorious. Whether the son of Pritha would enjoy the Earth, having slain Shalya, or whether Shalya having slain the son of Pandu would bestow the Earth on Duryodhana, could not be ascertained, O Bharata, by the warriors present there. King Yudhishthira, in course of that battle, placed his foes to his right. Then Shalya shot a hundred foremost of arrows at Yudhishthira. With another arrow of great sharpness, he cut off the latter' s bow. Taking up another bow, Yudhishthira pierced Shalya with three hundred shafts and cut off the latter' s bow with a razor-faced arrow. The son of Pandu then slew the four steeds of his antagonist with some straight arrows. With two other very sharp shafts, he then cut off the two Parshni drivers of Shalya. Then with another blazing, well-tempered and sharp shaft, he cut off the standard of Shalya staying in his front. Then, O chastiser of foes, the army of Duryodhana broke. The son of Drona, at this time, speedily proceeded towards the ruler of the Madras who had been reduced to that plight, and quickly taking him up on his own car, fled away quickly. After the two had proceeded for a moment, they heard Yudhishthira roar aloud. Stopping, the ruler of the Madras then ascended another car that had been equipped duly. That best of cars had a rattle deep as the roar of the clouds. Well furnished with weapons and instruments and all kinds of utensils, that vehicle made the hair of foes stand on end. ' "

अध्याय 9

श्लोक 36.11

विश्वावसुमुखास तत्र गन्धर्वास तपसान्विताः नृत्तवादित्रगीतं च कुर्वन्ति सुमनॊरमम

viśvāvasumukhāsa tatra gandharvāsa tapasānvitāḥ nṛttavāditragītaṃ ca kurvanti sumanòramama

हिन्दी अर्थ

उसी प्रकार आप भी पराक्रम प्रकट करें

English

There Gandharvas led by Vishvavasu, rich in austerity, make dance, music and song of great charm.

अध्याय 9

श्लोक 36.12

तत्र दत्त्वा हलधरॊ विप्रेभ्यॊ विविधं वसु अजाविकं गॊखरॊष्ट्रं सुवर्णं रजतं तथा

tatra dattvā haladharò viprebhyò vividhaṃ vasu ajāvikaṃ gòkharòṣṭraṃ suvarṇaṃ rajataṃ tathā

हिन्दी अर्थ

क्रियाभ्युपायैर्निहती मया राजन् पुरातनौ

English

There the plough-bearer gave to Brahmanas wealth of many kinds—goats, sheep, cows, mules, camels, gold and silver.

अध्याय 9

श्लोक 36.13

भॊजयित्वा दविजान कामैः संतर्प्य च महाधनैः परययौ सहितॊ विप्रैः सतूयमानश च माधवः

bhòjayitvā davijāna kāmaiḥ saṃtarpya ca mahādhanaiḥ parayayau sahitò vipraiḥ satūyamānaśa ca mādhavaḥ

हिन्दी अर्थ

वातापिरिल्वलश्नैव त्रिशिराश्न तथा विभो

English

Having fed the twice-born to their desire and satisfied them with great wealth, Madhava set out with the Brahmanas, praised by them.

अध्याय 9

श्लोक 36.14

तस्माद गन्धर्वतीर्थाच च महाबाहुर अरिंदमः गर्ग सरॊतॊ महातीर्थम आजगामैक कुण्डली

tasmāda gandharvatīrthāca ca mahābāhura ariṃdamaḥ garga saròtò mahātīrthama ājagāmaika kuṇḍalī

हिन्दी अर्थ

क्रियाभ्युपायैरिन्द्रेण त्रिदिवं भुज्यते विभो

English

From that Gandharva tirtha the mighty-armed subduer of foes, wearing a single earring, came to the great tirtha Gargasrota.

अध्याय 9

श्लोक 36.15

यत्र गर्गेण वृद्धेन तपसा भावितात्मना कालज्ञानगतिश चैव जयॊतिषां च वयतिक्रमः

yatra gargeṇa vṛddhena tapasā bhāvitātmanā kālajñānagatiśa caiva jayòtiṣāṃ ca vayatikramaḥ

हिन्दी अर्थ

उपायका ही आश्रय लें

English

There the aged Garga, his soul refined by austerity, acquired knowledge of time, the courses of the luminaries and their deviations,

अध्याय 9

श्लोक 36.16

उत्पाता दारुणाश चैव शुभाश च जनमेजय सरस्वत्याः शुभे तीर्थे विहिता वै महात्मना तस्य नाम्ना च तत तीर्थं गर्ग सरॊत इति समृतम

utpātā dāruṇāśa caiva śubhāśa ca janamejaya sarasvatyāḥ śubhe tīrthe vihitā vai mahātmanā tasya nāmnā ca tata tīrthaṃ garga saròta iti samṛtama

हिन्दी अर्थ

इत्युक्तो वासुदेवेन पाण्डव: संशितव्रत:

English

and of dreadful and auspicious omens, Janamejaya; at that auspicious tirtha of the Sarasvati the great soul laid them down, and from his name that tirtha is remembered as Gargasrota.

अध्याय 9

श्लोक 36.17

तत्र गर्ग महाभागम ऋषयः सुव्रता नृप उपासां चक्रिरे नित्यं कालज्ञानं परति परभॊ

tatra garga mahābhāgama ṛṣayaḥ suvratā nṛpa upāsāṃ cakrire nityaṃ kālajñānaṃ parati parabhò

हिन्दी अर्थ

अभ्यभाषत कौन्तेय: प्रहसन्निव भारत

English

There the sages of good vows, O king, ever attended the greatly fortunate Garga for the knowledge of time.

अध्याय 9

श्लोक 36.18

तत्र गत्वा महाराज बलः शवेतानुलेपनः विधिवद धि धनं दत्त्वा मुनीनां भावितात्मनाम

tatra gatvā mahārāja balaḥ śavetānulepanaḥ vidhivada dhi dhanaṃ dattvā munīnāṃ bhāvitātmanāma

हिन्दी अर्थ

सर्व क्षत्रं घातयित्वा स्वकुलं च विशाम्पते

English

Going there, great king, Bala, anointed with white, gave wealth duly to the sages of purified souls,

अध्याय 9

श्लोक 36.19

उच्चावचांस तथा भक्ष्यान दविजेभ्यॊ विप्रदाय सः नीलवासास ततॊ ऽगच्छच छङ्खतीर्थं महायशाः

uccāvacāṃsa tathā bhakṣyāna davijebhyò vipradāya saḥ nīlavāsāsa tatò 'gacchaca chaṅkhatīrthaṃ mahāyaśāḥ

हिन्दी अर्थ

उत्तिष्ठ राजन् युध्यस्व सहास्माभि: सुयोधन

English

and having given Brahmanas various foods, the blue-clad, greatly renowned one went to Shankhatirtha.

अध्याय 9

श्लोक 36.20

तत्रापश्यन महाशङ्खं महामेरुम इवॊच्छ्रितम शवेतपर्वत संकाशम ऋषिसंघैर निषेवितम सरस्वत्यास तटे जातं नगं तालध्वजॊ बली

tatrāpaśyana mahāśaṅkhaṃ mahāmeruma ivòcchritama śavetaparvata saṃkāśama ṛṣisaṃghaira niṣevitama sarasvatyāsa taṭe jātaṃ nagaṃ tāladhvajò balī

हिन्दी अर्थ

मारे जलका स्तम्भन करके यहाँ छिपे हुए हो?

English

There the strong, palm-bannered one saw the great Shankha, a tree risen like great Meru, resembling a white mountain, frequented by hosts of sages, grown on the bank of the Sarasvati.

अध्याय 9

श्लोक 36.21

यक्षा विद्याधराश चैव राक्षसाश चामितौजसः पिशाचाश चामितबला यत्र सिद्धाः सहस्रशः

yakṣā vidyādharāśa caiva rākṣasāśa cāmitaujasaḥ piśācāśa cāmitabalā yatra siddhāḥ sahasraśaḥ

हिन्दी अर्थ

व्यर्थ तद् भवतो मन्ये शौर्य सलिलशायिन:

English

There Yakshas, Vidyadharas, Rakshasas of immense might, and Pishachas of immense strength—thousands of perfected ones—

अध्याय 9

श्लोक 36.22

ते सर्वे हय अशनं तयक्त्वा फालं तस्या वनस्पतेः वरतैश च नियमैश चैव काले काले सम भुञ्जते

te sarve haya aśanaṃ tayaktvā phālaṃ tasyā vanaspateḥ varataiśa ca niyamaiśa caiva kāle kāle sama bhuñjate

हिन्दी अर्थ

हो, तब तुम्हारे उस तथाकथित शौर्यको मैं व्यर्थ समझता हूँ

English

all give up food and at due times eat the fruit of that tree, by vows and restraints.

अध्याय 9

श्लोक 36.23

पराप्तैश च नियमैस तैस तैर विचरन्तः पृथक पृथक अदृश्यमाना मनुजैर वयचरन पुरुषर्षभ

parāptaiśa ca niyamaisa taisa taira vicarantaḥ pṛthaka pṛthaka adṛśyamānā manujaira vayacarana puruṣarṣabha

हिन्दी अर्थ

अनार्यजुष्टमस्वर्ग्य रणे राजन् पलायनम्

English

Having attained those various restraints, roaming each by himself, unseen by men, they moved about, bull among men.

अध्याय 9

श्लोक 36.24

एवं खयातॊ नरपते लॊके ऽसमिन स वनस्पतिः तत्र तीर्थं सरस्वत्याः पावनं लॊकविश्रुतम

evaṃ khayātò narapate lòke 'samina sa vanaspatiḥ tatra tīrthaṃ sarasvatyāḥ pāvanaṃ lòkaviśrutama

हिन्दी अर्थ

इमान् निपतितानू दृष्ट्वा पुत्रान् भ्रातृन् पितूंस्तथा

English

Thus, lord of men, that tree is famed in this world, and there is the Sarasvati's purifying tirtha, renowned in the world.

अध्याय 9

श्लोक 36.25

तस्मिंश च यदुशार्दूलॊ दत्त्वा तीर्थे यशस्विनाम ताम्रायसानि भाण्डानि वस्त्राणि विविधानि च

tasmiṃśa ca yaduśārdūlò dattvā tīrthe yaśasvināma tāmrāyasāni bhāṇḍāni vastrāṇi vividhāni ca

हिन्दी अर्थ

घातयित्वा कथं तात हदे तिष्ठसि साम्प्रतम्

English

At that tirtha the tiger of the Yadus gave to the renowned ones copper and iron vessels and clothes of various kinds,

अध्याय 9

श्लोक 36.26

पूजायित्वा दविजांश चैव पूजितश च तपॊधनैः पुण्यं दवैतवनं राजन्न आजगाम हलायुधः

pūjāyitvā davijāṃśa caiva pūjitaśa ca tapòdhanaiḥ puṇyaṃ davaitavanaṃ rājanna ājagāma halāyudhaḥ

हिन्दी अर्थ

शूरो5हमिति दुर्बुद्धे सर्वलोकस्य शृण्वत:

English

and having honoured the twice-born and being honoured by the ascetics, the plough-bearer came, O king, to the holy Dvaitavana.

अध्याय 9

श्लोक 36.27

तत्र गत्वा मुनीन दृष्ट्वा नानावेषधरान बलः आप्लुत्य सलिले चापि पूजयाम आस वै दविजान

tatra gatvā munīna dṛṣṭvā nānāveṣadharāna balaḥ āplutya salile cāpi pūjayāma āsa vai davijāna

हिन्दी अर्थ

तुम सब लोगोंके सुनते हुए व्यर्थ ही कहा करते हो कि “मैं शूरवीर हूँ”

English

Going there and seeing the sages in diverse garb, Bala bathed in the water and honoured the Brahmanas.

अध्याय 9

श्लोक 36.28

तथैव दत्त्वा विप्रेभ्यः परॊभॊगान सुपुष्कलान ततः परायाद बलॊ राजन दक्षिणेन सरस्वतीम

tathaiva dattvā viprebhyaḥ paròbhògāna supuṣkalāna tataḥ parāyāda balò rājana dakṣiṇena sarasvatīma

हिन्दी अर्थ

ब्रृहि वा त्वं यया वृत्त्या शूर त्यजसि संगरम्

English

Likewise giving the Brahmanas very abundant provisions, Bala then proceeded, O king, to the south of the Sarasvati.

अध्याय 9

श्लोक 36.29

गत्वा चैव महाबाहुर नातिदूरं महायशाः धर्मात्मा नागधन्वानं तीर्थम आगमद अच्युतः

gatvā caiva mahābāhura nātidūraṃ mahāyaśāḥ dharmātmā nāgadhanvānaṃ tīrthama āgamada acyutaḥ

हिन्दी अर्थ

घातयित्वा सर्वसैन्यं भ्रातृश्वैव सुयोधन

English

Having gone not far, the mighty-armed, greatly renowned, righteous-souled Achyuta came to the tirtha Nagadhanva.

अध्याय 9

श्लोक 36.30

यत्र पन्नगराजस्य वासुकेः संनिवेशनम महाद्युतेर महाराज बहुभिः पन्नगैर वृतम यत्रासन्न ऋषयः सिद्धाः सहस्राणि चतुर्दश

yatra pannagarājasya vāsukeḥ saṃniveśanama mahādyutera mahārāja bahubhiḥ pannagaira vṛtama yatrāsanna ṛṣayaḥ siddhāḥ sahasrāṇi caturdaśa

हिन्दी अर्थ

अमर्त्य इव सम्मोहात् त्वमात्मानं न बुद्धवान्

English

There is the abode of Vasuki, king of serpents, of great splendour, O great king, filled with many serpents; there were fourteen thousand perfected sages.

अध्याय 9

श्लोक 36.31

यत्र देवाः समागम्य वासुकिं पन्नगॊत्तमम सर्वपन्नग राजानम अभ्यषिञ्चन यथाविधि पन्नगेभ्यॊ भयं तत्र विद्यते न सम कौरव

yatra devāḥ samāgamya vāsukiṃ pannagòttamama sarvapannaga rājānama abhyaṣiñcana yathāvidhi pannagebhyò bhayaṃ tatra vidyate na sama kaurava

हिन्दी अर्थ

कथं हि त्वद्विधो मोहादू रोचयेत पलायनम्

English

There the gods assembled and consecrated Vasuki, best of serpents and king of all serpents, duly; there, Kaurava, there is no fear of serpents.

अध्याय 9

श्लोक 36.32

तत्रापि विधिवद दत्त्वा विप्रेभ्यॊ रत्नसंचयान परायात पराचीं दिशं राजन दीप्यमानः सवतेजसा

tatrāpi vidhivada dattvā viprebhyò ratnasaṃcayāna parāyāta parācīṃ diśaṃ rājana dīpyamānaḥ savatejasā

हिन्दी अर्थ

क्व च विक्रान्तता याता कक्‍्व च विस्फूर्जितं महत्

English

There too, having duly given Brahmanas heaps of jewels, he went to the eastern region, O king, blazing with his own splendour.

अध्याय 9

श्लोक 36.33

आप्लुत्य बहुशॊ हृष्टस तेषु तीर्थेषु लाङ्गली दत्त्वा वसु दविजातिभ्यॊ जगामाति तपस्विनः

āplutya bahuśò hṛṣṭasa teṣu tīrtheṣu lāṅgalī dattvā vasu davijātibhyò jagāmāti tapasvinaḥ

हिन्दी अर्थ

स त्वमुत्तिष्ठ युध्यस्व क्षत्रधरमेण भारत

English

Bathing many times, glad, at those tirthas, the plough-bearer gave wealth to the twice-born and went on to the great ascetics.

अध्याय 9

श्लोक 36.34

तत्रस्थान ऋषिसंघांस तान अहिवाद्य हलायुधः ततॊ रामॊ ऽगमत तीर्थम ऋषिभिः सेवितं महत

tatrasthāna ṛṣisaṃghāṃsa tāna ahivādya halāyudhaḥ tatò rāmò 'gamata tīrthama ṛṣibhiḥ sevitaṃ mahata

हिन्दी अर्थ

हाथों मारे जाकर सदाके लिये रणभूमिमें सो जाओ

English

Having saluted the hosts of sages there, the plough-bearer, Rama, then went to a great tirtha frequented by sages,

अध्याय 9

श्लोक 36.35

यत्र भूयॊ निववृते पराङ्मुखा वै सरस्वती ऋषीणां नैमिषेयाणाम अवेक्षार्थं महात्मनाम

yatra bhūyò nivavṛte parāṅmukhā vai sarasvatī ṛṣīṇāṃ naimiṣeyāṇāma avekṣārthaṃ mahātmanāma

हिन्दी अर्थ

तं॑ कुरुष्व यथातथ्यं राजा भव महारथ

English

where the Sarasvati once turned back, facing the other way, to meet the great-souled sages of Naimisha.

अध्याय 9

श्लोक 36.36

निवृत्तां तां सरिच्छ्रेष्ठां तत्र दृष्ट्वा तु लाङ्गली बभूव विस्मितॊ राजन बलाः शवेतानुलेपनः

nivṛttāṃ tāṃ saricchreṣṭhāṃ tatra dṛṣṭvā tu lāṅgalī babhūva vismitò rājana balāḥ śavetānulepanaḥ

हिन्दी अर्थ

पालन करो। महारथी वीर! वास्तवमें राजा बनो (राजोचित पराक्रम प्रकट करो)”

English

Seeing that best of rivers turned back there, the plough-bearer, Bala anointed in white, became astonished, O king.

अध्याय 9

श्लोक 36.37

[ज] कस्मात सारस्वती बरह्मन निवृत्ता पराङ्मुखी ततः वयाख्यातुम एतद इच्छामि सर्वम अध्वर्यु सत्तम

[ja] kasmāta sārasvatī barahmana nivṛttā parāṅmukhī tataḥ vayākhyātuma etada icchāmi sarvama adhvaryu sattama

हिन्दी अर्थ

सलिलस्थस्तव सुत इदं वचनमत्रवीत्

English

[Janamejaya said:] "Why did the Sarasvati turn back, Brahmana, facing the other way? I wish to hear all this explained, best of Adhvaryus.

अध्याय 9

श्लोक 36.38

कस्मिंश च कारणे तत्र विस्मितॊ यदुनन्दनः विनिवृत्ता सरिच्छ्रेष्ठा कथम एतद दविजॊत्तम

kasmiṃśa ca kāraṇe tatra vismitò yadunandanaḥ vinivṛttā saricchreṣṭhā kathama etada davijòttama

हिन्दी अर्थ

स्थित हुए तुम्हारे पुत्रने यह बात कही

English

And for what reason was the delight of the Yadus astonished there? How did this best of rivers turn back, best of the twice-born?"

अध्याय 9

श्लोक 36.39

[वै] पूर्वं कृतयुगे राजन नैमिषेयास तपस्विनः वर्तमाने सुबहुले सत्रे दवादश वार्षिके ऋषयॊ बहवॊ राजंस तत्र संप्रतिपेदिरे

[vai] pūrvaṃ kṛtayuge rājana naimiṣeyāsa tapasvinaḥ vartamāne subahule satre davādaśa vārṣike ṛṣayò bahavò rājaṃsa tatra saṃpratipedire

हिन्दी अर्थ

न च प्राणभयाद् भीतो व्यपयातो5स्मि भारत

English

[Vaishampayana said:] "In the Krita age of old, O king, the ascetics of Naimisha were engaged in a long sacrificial session of twelve years, and many sages, O king, gathered there.

अध्याय 9

श्लोक 36.40

उषित्वा च महाभागास तस्मिन सत्रे यथाविधि निवृत्ते नैमिषेये वै सत्रे दवादश वार्षिके आजग्मुर ऋषयस तत्र बहवस तीर्थकारणात

uṣitvā ca mahābhāgāsa tasmina satre yathāvidhi nivṛtte naimiṣeye vai satre davādaśa vārṣike ājagmura ṛṣayasa tatra bahavasa tīrthakāraṇāta

हिन्दी अर्थ

करनेकी इच्छा हुई

English

Having dwelt in that session duly, when the twelve-year session at Naimisha ended, many sages came there for the sake of the tirthas.

अध्याय 9

श्लोक 36.41

ऋषीणां बहुलात्वात तु सरस्वत्या विशां पते तीर्थानि नगरायन्ते कूले वै दक्षिणे तदा

ṛṣīṇāṃ bahulātvāta tu sarasvatyā viśāṃ pate tīrthāni nagarāyante kūle vai dakṣiṇe tadā

हिन्दी अर्थ

इदमम्भ: प्रविष्टो5स्मि श्रमात् व्विदमनुछितम्

English

Because of the great number of sages, lord of men, the tirthas on the southern bank of the Sarasvati became like cities.

अध्याय 9

श्लोक 36.42

समन्तपञ्चकं यावत तावत ते दविजसत्तमाः तीर्थलॊभान नरव्याघ्र नद्यास तीरं समाश्रिताः

samantapañcakaṃ yāvata tāvata te davijasattamāḥ tīrthalòbhāna naravyāghra nadyāsa tīraṃ samāśritāḥ

हिन्दी अर्थ

लें। फिर मैं उठकर समरांगणमें तुम सब लोगोंके साथ युद्ध करूँगा

English

As far as Samantapanchaka, the best of the twice-born, tiger among men, out of desire for tirthas, took to the river's bank.

अध्याय 9

श्लोक 36.43

जुह्वतां तत्र तेषां तु मुनीनां भावितात्मनाम सवाध्यायेनापि महता बभूवुः पूरिता दिशः

juhvatāṃ tatra teṣāṃ tu munīnāṃ bhāvitātmanāma savādhyāyenāpi mahatā babhūvuḥ pūritā diśaḥ

हिन्दी अर्थ

तदिदानीं समुत्तिष्ठ युध्यस्वेह सुयोधन

English

As those sages of purified souls offered oblations there, the quarters were filled with great Vedic recitation.

अध्याय 9

श्लोक 36.44

अग्निहॊत्रैस ततस तेषां हूयमानैर महात्मनाम अशॊभत सरिच्छ्रेष्ठा दीप्यमानैः समन्ततः

agnihòtraisa tatasa teṣāṃ hūyamānaira mahātmanāma aśòbhata saricchreṣṭhā dīpyamānaiḥ samantataḥ

हिन्दी अर्थ

निहतो वा रणेस्माभिवीरलोकमवाप्स्यसि

English

With the agnihotras being offered by those great souls, the best of rivers shone, blazing on every side.

अध्याय 9

श्लोक 36.45

वालखिल्या महाराज अश्मकुट्टाश च तापसाः दन्तॊलूखलिनश चान्ये संप्रक्षालास तथापरे

vālakhilyā mahārāja aśmakuṭṭāśa ca tāpasāḥ dantòlūkhalinaśa cānye saṃprakṣālāsa tathāpare

हिन्दी अर्थ

हमारे हाथों मारे जाकर वीरोंको मिलनेयोग्य पुण्यलोकोंमें चले जाओ

English

The Valakhilyas, O great king, the Ashmakuttas (stone-pounders), the ascetics who use their teeth as mortars, and others, the Samprakshalas,

अध्याय 9

श्लोक 36.46

वायुभक्षा जलाहाराः पर्णभक्षाश च तापसाः नाना नियमयुक्ताश च तथा सथण्डिलशायिनः

vāyubhakṣā jalāhārāḥ parṇabhakṣāśa ca tāpasāḥ nānā niyamayuktāśa ca tathā sathaṇḍilaśāyinaḥ

हिन्दी अर्थ

त इमे निहता:ः सर्वे भ्रातरो मे जनेश्वर

English

ascetics living on air, on water, on leaves, bound by various restraints, sleeping on bare ground,

अध्याय 9

श्लोक 36.47

आसन वै मुनयस तत्र सरस्वत्याः समीपतः शॊभयन्तः सरिच्छ्रेष्ठां गङ्गाम इव दिवौकसः

āsana vai munayasa tatra sarasvatyāḥ samīpataḥ śòbhayantaḥ saricchreṣṭhāṃ gaṅgāma iva divaukasaḥ

हिन्दी अर्थ

न हरत्सहाम्यहं भोक्तुं विधवामिव योषितम्

English

were the sages there near the Sarasvati, adorning the best of rivers as the gods adorn the Ganga.

अध्याय 9

श्लोक 36.48

ततः पश्चात समापेतुर ऋषयः सत्र याजिनः ते ऽवकाशं न ददृशुः कुरुक्षेत्रे महाव्रताः

tataḥ paścāta samāpetura ṛṣayaḥ satra yājinaḥ te 'vakāśaṃ na dadṛśuḥ kurukṣetre mahāvratāḥ

हिन्दी अर्थ

भड़्क्त्वा पाज्चालपाण्डूनामुत्साहं भरतर्षभ

English

Afterwards the sages who performed the sacrifice arrived, and the strict ones found no room in Kurukshetra.

अध्याय 9

श्लोक 36.49

ततॊ यज्ञॊपवीतैस ते तत तीर्थं निर्मिमाय वै जुहुवुश चाग्निहॊत्राणि चक्रुश च विविधाः करियाः

tatò yajñòpavītaisa te tata tīrthaṃ nirmimāya vai juhuvuśa cāgnihòtrāṇi cakruśa ca vividhāḥ kariyāḥ

हिन्दी अर्थ

जीतनेका हौसला रखता हूँ

English

Then by their sacred threads they marked out that tirtha, offered the agnihotras and performed various rites.

अध्याय 9

श्लोक 36.50

ततस तम ऋषिसांघातं निराशं चिन्तयान्वितम दर्शयाम आस राजेन्द्र तेषाम अर्थे सरस्वती

tatasa tama ṛṣisāṃghātaṃ nirāśaṃ cintayānvitama darśayāma āsa rājendra teṣāma arthe sarasvatī

हिन्दी अर्थ

असहायो हि को राजा राज्यमिच्छेत् प्रशासितुम्

English

Then the Sarasvati, for their sake, O king of kings, showed herself to that company of sages, who were disappointed and anxious.

अध्याय 9

श्लोक 36.51

ततः कुञ्जान बहून कृत्वा संनिवृत्ता सरिद वरा ऋषीणां पुण्यतपसां कारुण्याज जनमेजय

tataḥ kuñjāna bahūna kṛtvā saṃnivṛttā sarida varā ṛṣīṇāṃ puṇyatapasāṃ kāruṇyāja janamejaya

हिन्दी अर्थ

शासनकी इच्छा करेगा?

English

Then, making many groves, the best of rivers turned back, out of compassion for the sages of holy austerity, Janamejaya.

अध्याय 9

श्लोक 36.52

ततॊ निवृत्य राजेन्द्र तेषाम अर्थे सरस्वती भूयः परतीच्य अभिमुखी सुस्राव सरितां वरा

tatò nivṛtya rājendra teṣāma arthe sarasvatī bhūyaḥ paratīcya abhimukhī susrāva saritāṃ varā

हिन्दी अर्थ

भवद्धिश्व ह्वते राज्ये को नु जीवेत मादृश:

English

Having turned back for their sake, O king of kings, the Sarasvati, best of rivers, again flowed facing west.

अध्याय 9

श्लोक 36.53

अमॊघा गमनं कृत्वा तेषां भूयॊ वरजाम्य अहम इत्य अद्भुतं महच चक्रे ततॊ राजन महानदी

amòghā gamanaṃ kṛtvā teṣāṃ bhūyò varajāmya ahama itya adbhutaṃ mahaca cakre tatò rājana mahānadī

हिन्दी अर्थ

अपहरण हो जानेपर कौन मेरे-जैसा पुरुष जीवित रहेगा?

English

"My going is not in vain; I shall go to them again"—so the great river worked that great wonder, O king.

अध्याय 9

श्लोक 36.54

एवं स कुञ्जॊ राजेन्द्र नैमिषेय इति समृतः कुरुक्षेत्रे कुरुश्रेष्ठ कुरुष्व महतीः करियाः

evaṃ sa kuñjò rājendra naimiṣeya iti samṛtaḥ kurukṣetre kuruśreṣṭha kuruṣva mahatīḥ kariyāḥ

हिन्दी अर्थ

रतिर्हि नास्ति मे राज्ये हतपक्षस्थ भारत

English

Thus that grove, O king of kings, is called the Naimisheya grove at Kurukshetra, best of the Kurus; perform great rites.

अध्याय 9

श्लोक 36.55

तत्र कुञ्जान बहून दृष्ट्वा संनिवृत्तां च तां नदीम बभूव विस्मयस तत्र रामस्याथ महात्मनः

tatra kuñjāna bahūna dṛṣṭvā saṃnivṛttāṃ ca tāṃ nadīma babhūva vismayasa tatra rāmasyātha mahātmanaḥ

हिन्दी अर्थ

एषा ते पृथिवी राजन् भुड्क्ष्वैनां विगतज्वर:

English

Seeing there the many groves and the river turned back, the great-souled Rama was astonished.

अध्याय 9

श्लोक 36.56

उपस्पृश्य तु तत्रापि विधिवद यदुनन्दनः दत्त्वा दायान दविजातिभ्यॊ भाण्डानि विविधानि च भक्ष्यं पेयं च विविधं बराह्मणान परत्यपादयत

upaspṛśya tu tatrāpi vidhivada yadunandanaḥ dattvā dāyāna davijātibhyò bhāṇḍāni vividhāni ca bhakṣyaṃ peyaṃ ca vividhaṃ barāhmaṇāna paratyapādayata

हिन्दी अर्थ

अब तुम्हारे ही अधिकारमें रहे। तुम निश्चिन्‍्त होकर इसका उपभोग करो

English

Bathing there too, duly, the delight of the Yadus gave gifts to Brahmanas, vessels of various kinds, and various food and drink to the Brahmanas.

अध्याय 9

श्लोक 36.57

ततः परायाद बलॊ राजन पूज्यमानॊ दविजातिभिः सरस्वती तीर्थवरं नानाद्विज गणायुतम

tataḥ parāyāda balò rājana pūjyamānò davijātibhiḥ sarasvatī tīrthavaraṃ nānādvija gaṇāyutama

हिन्दी अर्थ

न हि मे निर्जनस्यास्ति जीवितेडद्य स्पृहा विभो

English

Then Bala proceeded, O king, honoured by the twice-born, to the best tirtha on the Sarasvati, thronged with hosts of Brahmanas,

अध्याय 9

श्लोक 36.58

बदरेङ्गुद काश्मर्य पलक्षाश्वत्थ विभीतकैः पनसैश च पलाशैश च करीरैः पीलुभिस तथा

badareṅguda kāśmarya palakṣāśvattha vibhītakaiḥ panasaiśa ca palāśaiśa ca karīraiḥ pīlubhisa tathā

हिन्दी अर्थ

रहे, तब मुझे भी इस जीवनको सुरक्षित रखनेकी इच्छा नहीं है

English

adorned with jujube, ingudi, kashmarya, plaksha, ashvattha and vibhitaka trees, with jackfruit, palasha, karira and pilu,

अध्याय 9

श्लोक 36.59

सरस्वती तीररुहैर बन्धनैः सयन्दनैस तथा परूषक वनैश चैव बिल्वैर आम्रातकैस तथा

sarasvatī tīraruhaira bandhanaiḥ sayandanaisa tathā parūṣaka vanaiśa caiva bilvaira āmrātakaisa tathā

हिन्दी अर्थ

हतयोधां नष्टरत्नां क्षीणवृत्ति्यथासुखम्

English

with trees growing on the Sarasvati's bank, bandhana and syandana trees, with groves of parushaka, bilva and amrataka,

अध्याय 9

श्लोक 36.60

अतिमुक्त कषण्डैश च पारिजातैश च शॊभितम कदली वनभूयिष्ठम इष्टं कान्तं मनॊरमम

atimukta kaṣaṇḍaiśa ca pārijātaiśa ca śòbhitama kadalī vanabhūyiṣṭhama iṣṭaṃ kāntaṃ manòramama

हिन्दी अर्थ

स्थित हुए आपके पुत्र दुर्योधनसे इस प्रकार कहा

English

with clusters of atimukta and with parijata, abounding in plantain groves, beloved, lovely and charming,

अध्याय 9

श्लोक 36.61

वाय्वम्बुफलपर्णादैर दन्तॊलूखलिकैर अपि तथाश्म कुट्टैर वानेयैर मुनिभिर बहुभिर वृतम

vāyvambuphalaparṇādaira dantòlūkhalikaira api tathāśma kuṭṭaira vāneyaira munibhira bahubhira vṛtama

हिन्दी अर्थ

नैतन्मनसि मे राजन् वाशितं शकुनेरिव

English

and filled with many forest sages living on air, water, fruit and leaves, those who use their teeth as mortars, and the stone-pounders,

अध्याय 9

श्लोक 36.62

सवाध्यायघॊषसंघुष्टं मृगयूथशताकुलम अहिंस्रैर धर्मपरमैर नृत्यैर अत्यन्तसेवितम

savādhyāyaghòṣasaṃghuṣṭaṃ mṛgayūthaśatākulama ahiṃsraira dharmaparamaira nṛtyaira atyantasevitama

हिन्दी अर्थ

नाहमिच्छेयमवर्निं त्वया दत्तां प्रशासितुम्

English

resounding with Vedic recitation, thronged with hundreds of herds of deer, constantly frequented by harmless men devoted to dharma.

अध्याय 9

श्लोक 36.63

सप्त सारस्वतं तीर्थम आजगाम हलायुधः यत्र मङ्कणकः सिद्धस तपस तेपे महामुनिः

sapta sārasvataṃ tīrthama ājagāma halāyudhaḥ yatra maṅkaṇakaḥ siddhasa tapasa tepe mahāmuniḥ

हिन्दी अर्थ

न हि धर्म: स्मृतो राजन क्षत्रियस्य प्रतिग्रह:

English

The plough-bearer came to the Saptasarasvata tirtha, where the perfected great sage Mankanaka practised austerity.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।