Mahabharata
9
अध्याय 9 / 18

Shalya Parva

शल्यपर्व

3315 श्लोकभाग 42/46 · श्लोक 59.1–59.44

पूर्ण अध्याय पाठ44 श्लोक

अध्याय 9

श्लोक 59.1

[धृ] अधर्मेण हतं दृष्टा राजानं माधवॊत्तमः किम अब्रवीत तदा सूत बलदेवॊ महाबलः

[dhṛ] adharmeṇa hataṃ dṛṣṭā rājānaṃ mādhavòttamaḥ kima abravīta tadā sūta baladevò mahābalaḥ

हिन्दी अर्थ

होते हैं (उस समय वे मृत्युसे भी नहीं डरते हैं)! न शक्यमग्रतः स्थातुं शक्रेणापि धनंजय

English

"Sanjaya said, 'Dhananjaya, with his Gandiva, frustrated the purpose of those unreturning heroes struggling in battle and striking their foes. The shafts shot by Arjuna, irresistible and endued with great force and whose touch was like that of the thunder, were seen to resemble torrents of rain poured by a cloud. That army, O chief of the Bharatas, thus struck by Kiritin, fled away in the very sight of thy son. Some deserted their sires and brothers, others deserted their comrades. Some car-warriors were deprived of their animals. Others lost their drivers. Some had their poles or yokes or wheels broken, O king! The arrows of some were exhausted. Some were seen afflicted with arrows. Some, though unwounded, fled in a body, afflicted with fear. Some endeavoured to rescue their sons, having lost all their kinsmen and animals. Some loudly called upon their sires, some upon their comrades and followers. Some fled, deserting their kinsmen, O tiger among men, and brothers and other relatives, O monarch! Many mighty car-warriors, struck with Partha's shafts and deeply pierced therewith, were seen to breathe hard, deprived of their senses. Others, taking them upon their own cars, and soothing them for a while, and resting them and dispelling their thirst by offering them drink, once more proceeded to battle. Some, incapable of being easily defeated in battle, deserting the wounded, once more advanced to battle, desirous of obeying the behests of thy son. Some, having slaked their thirst or groomed their animals, and some, wearing (fresh) armour, O chief of the Bharatas, and some, having comforted their brothers and sons and sires, and placed them in camp, once more came to battle. Some, arraying their cars in the order, O king, of superiors and inferiors, advanced against the Pandavas once more for battle. Those heroes (on their cars) covered with rows of bells, looked resplendent like Daityas and Danavas intent on the conquest of the three worlds. Some, advancing with precipitancy on their vehicles decked with gold, fought with Dhrishtadyumna amid the Pandava divisions. The Pancala prince Dhrishtadyumna, and the great car-warrior Shikhandi, and Satanika, the son of Nakula, fought with the car-force of the enemy. The Pancala prince, then, filled with rage and supported by a large army, rushed against thy angry troops from desire of slaying them. Then thy son, O ruler of men, sped many showers of arrows, O Bharata, at the Pancala prince thus rushing at him. Then, O king, Dhrishtadyumna was quickly pierced with many arrows in his arms and chest by thy son fighting with his bow. Deeply pierced therewith like an elephant with pointed lances, that great bowman then despatched with his shafts the four steeds of Duryodhana to the regions of death. With another broad-headed arrow he next cut off from his trunk the head of his enemy's driver. Then that chastiser of foes, king Duryodhana, having thus lost his car, rode on horse- back and retreated to a spot not remote. Beholding his own army destitute of prowess, thy son, the mighty Duryodhana, O king, proceeded to the place where Subala's son was. When the Kaurava cars were broken, 3,000 gigantic elephants encompassed those car-warriors, the five Pandavas. Encompassed by that elephant force, O Bharata, the five brothers looked beautiful, O tiger among men, like the planets surrounded by the clouds. Then the mighty-armed and white-steeded Arjuna, O king, of sureness of aim and having Krishna for his charioteer, advanced on his car. Surrounded by those elephants huge as hills, he began to destroy those animals with his keen and polished arrows. Each slain with a single arrow, we beheld those huge elephants fallen or falling down, mangled by Savyasaci. The mighty Bhimasena,

अध्याय 9

श्लोक 59.2

गदायुद्धविशेषज्ञॊ गदायुद्धविशारदः कृतवान रौहिणेयॊ यत तन ममाचक्ष्व संजय

gadāyuddhaviśeṣajñò gadāyuddhaviśāradaḥ kṛtavāna rauhiṇeyò yata tana mamācakṣva saṃjaya

हिन्दी अर्थ

अभ्यहारयतां क्रुद्धौ प्रगृह्ा महती गदे

English

"Tell me, Sanjaya, what Rohini's son, skilled and expert in mace-fighting, did."

अध्याय 9

श्लोक 59.3

[स] शिरस्य अभिहतं दृष्ट्वा भीमसेनेन ते सुतम रामः परहरतां शरेष्ठश चुक्रॊध बलवद बली

[sa] śirasya abhihataṃ dṛṣṭvā bhīmasenena te sutama rāmaḥ paraharatāṃ śareṣṭhaśa cukròdha balavada balī

हिन्दी अर्थ

इयेषोत्पतितुं राजन् छलयिष्यन् वृकोदरम् खड़े रहनेका विचार करके फिर उछलकर दूर हट जानेकी इच्छा की

English

[Sanjaya said:] Seeing your son struck on the head by Bhimasena, Rama, best of strikers, mighty, was greatly enraged.

अध्याय 9

श्लोक 59.4

ततॊ मध्ये नरेन्द्राणाम ऊर्ध्वबाहुर हलायुधः कुर्वन आर्तस्वरं घॊरं धिग धिग भीमेत्य उवाच ह

tatò madhye narendrāṇāma ūrdhvabāhura halāyudhaḥ kurvana ārtasvaraṃ ghòraṃ dhiga dhiga bhīmetya uvāca ha

हिन्दी अर्थ

दृष्टवा तानद्भुतोत्पातान् पञ्चाला: पाण्डवैः: सह

English

Then in the midst of the kings the plough-bearer, raising his arms, uttering a dreadful cry of distress, said, "Fie, fie, Bhima!"

अध्याय 9

श्लोक 59.5

अहॊ धॊग यद अधॊ नाभेः परहृतं शुद्धविक्रमे नैतद दृष्ट्वं गदायुद्धे कृतवान यद वृकॊदरः

ahò dhòga yada adhò nābheḥ parahṛtaṃ śuddhavikrame naitada dṛṣṭvaṃ gadāyuddhe kṛtavāna yada vṛkòdaraḥ

हिन्दी अर्थ

फिर जो बात कही, उसे भी सुन लीजिये

English

"Alas, shame! That a blow was struck below the navel at one of pure valour! Never was such seen in mace-fighting as Vrikodara has done.

अध्याय 9

श्लोक 59.6

अधॊ नाभ्या न हन्तव्यम इति शास्त्रस्य निश्चयः अयं तव अशास्त्रविन मूढः सवच्छन्दात संप्रवर्तते

adhò nābhyā na hantavyama iti śāstrasya niścayaḥ ayaṃ tava aśāstravina mūḍhaḥ savacchandāta saṃpravartate

हिन्दी अर्थ

स्वबाहुबलमाश्रित्य प्रबाधामो वयं रिपून् नहीं है। हम तो अपने बाहुबलका भरोसा करके शत्रुओंको संताप देते हैं

English

'One must not strike below the navel'—that is the settled rule of the scripture; but this fool, ignorant of the scripture, acts as he pleases."

अध्याय 9

श्लोक 59.7

तस्य तत तद बरुवाणस्य रॊषः समभवन महान ततॊ लाङ्गलम उद्यम्य भीमम अभ्यद्रवद बली

tasya tata tada baruvāṇasya ròṣaḥ samabhavana mahāna tatò lāṅgalama udyamya bhīmama abhyadravada balī

हिन्दी अर्थ

सूंजयगण, अर्जुन तथा माद्रीकुमार नकुल-सहदेवसे बोले--

English

As he spoke thus, great anger arose in him, and the mighty one, raising his plough, rushed at Bhima.

अध्याय 9

श्लोक 59.8

तस्यॊर्ध्व बाहॊः सदृशं रूपम आसीन महात्मनः बहुधातुविचित्रस्य शवेतस्येव महागिरेः

tasyòrdhva bāhòḥ sadṛśaṃ rūpama āsīna mahātmanaḥ bahudhātuvicitrasya śavetasyeva mahāgireḥ

हिन्दी अर्थ

रणे हतांस्तपसा याज्ञसेन्या: गिराया, यह सब लोग देख लो

English

With his arms raised, that great soul's form looked like a great white mountain, variegated with many minerals.

अध्याय 9

श्लोक 59.9

तम उत्पतन्तं जग्राह केशवॊ विनयानतः बाहुभ्यां पीनवृत्ताभ्यां परयत्नाद बलवद बली

tama utpatantaṃ jagrāha keśavò vinayānataḥ bāhubhyāṃ pīnavṛttābhyāṃ parayatnāda balavada balī

हिन्दी अर्थ

काम स्वर्ग नरकं वा पताम:

English

As he sprang forward, Keshava, bowed in humility, though mighty, seized him with his plump, rounded arms with effort.

अध्याय 9

श्लोक 59.10

सितासितौ यदुवरौ शुशुभाते ऽधिकं ततः नभॊगतौ यथा राजंश चन्द्रसूर्यौ दिनक्षये

sitāsitau yaduvarau śuśubhāte 'dhikaṃ tataḥ nabhògatau yathā rājaṃśa candrasūryau dinakṣaye

हिन्दी अर्थ

इन्द्र भी नहीं ठहर सकते

English

The white and the dark one, the two best of the Yadus, then shone the more, like the moon and sun in the sky at the day's end, O king.

अध्याय 9

श्लोक 59.11

उवाच चैनं संरब्धं शमयन्न इव केशवः आत्मवृद्धिर मित्र वृद्धिर मित्र मित्रॊदयस तथा विपरीतं दविषत्स्व एतत षड विधा वृद्धिर आत्मनः

uvāca cainaṃ saṃrabdhaṃ śamayanna iva keśavaḥ ātmavṛddhira mitra vṛddhira mitra mitròdayasa tathā viparītaṃ daviṣatsva etata ṣaḍa vidhā vṛddhira ātmanaḥ

हिन्दी अर्थ

पराजित वनप्रेप्सुं निराशं राज्यलम्भने अपि नो निर्जितं राज्यं न हरेत सुयोधन:

English

Keshava said to him, as if calming his rage: "Growth of oneself, growth of friends, growth of friends' friends, and the reverse for foes: these are the six kinds of growth of oneself.

अध्याय 9

श्लोक 59.12

आत्मन्य अपि च मित्रेषु विपरीतं यदा भवेत तदा विद्यान मनॊ जयानिम आशु शान्ति करॊ भवेत

ātmanya api ca mitreṣu viparītaṃ yadā bhaveta tadā vidyāna manò jayānima āśu śānti karò bhaveta

हिन्दी अर्थ

चरत्यूर्थ्व च तिर्यक्ू च भीमसेनजिघांसया

English

When the reverse comes about for oneself and for friends, let one know the mind's defeat; it should soon bring peace.

अध्याय 9

श्लोक 59.13

अस्माकं सहजं मित्रं पाण्डवाः शुद्धपौरुषाः सवकाः पितृष्वसुः पुत्रास ते परैर निकृता भृशम

asmākaṃ sahajaṃ mitraṃ pāṇḍavāḥ śuddhapauruṣāḥ savakāḥ pitṛṣvasuḥ putrāsa te paraira nikṛtā bhṛśama

हिन्दी अर्थ

एष व: कौरवो राजा धार्तराष्ट्रो भविष्यति आपका तथा समस्त कुरुकुलका राजा होगा

English

The Pandavas, of pure manhood, are our natural friends, our own, sons of our father's sister, grievously wronged by others.

अध्याय 9

श्लोक 59.14

परतिज्ञा पारणं धर्मः कषत्रियस्येति वेत्थ ह सुयॊधनस्य गदया भङ्क्तास्म्य ऊरू महाहवे इति पूर्वं परतिज्ञातं भीमेन हि सभा तले

paratijñā pāraṇaṃ dharmaḥ kaṣatriyasyeti vettha ha suyòdhanasya gadayā bhaṅktāsmya ūrū mahāhave iti pūrvaṃ paratijñātaṃ bhīmena hi sabhā tale

हिन्दी अर्थ

प्रेक्षतो भीमसेनस्य सव्यमूरूमताडयत्

English

You know that fulfilling a vow is a kshatriya's dharma; Bhima vowed earlier in the assembly hall: 'I shall break Suyodhana's thighs with my mace in a great battle.'

अध्याय 9

श्लोक 59.15

मैत्रेयेणाभिशप्तश च पूर्वम एव महर्षिणा ऊरू भेत्स्यति ते भीमॊ गदयेति परंतप अतॊ दॊषं न पश्यामि मा करुधस तवं परलम्बहन

maitreyeṇābhiśaptaśa ca pūrvama eva maharṣiṇā ūrū bhetsyati te bhīmò gadayeti paraṃtapa atò dòṣaṃ na paśyāmi mā karudhasa tavaṃ paralambahana

हिन्दी अर्थ

मण्डलानि विचित्राणि यमकानीतराणि च व्यचरत् पाण्डवो राजन्नरिं सम्मोहयज्निव

English

And earlier he was cursed by the great sage Maitreya: 'Bhima will break your thighs with his mace, scorcher of foes.' So I see no fault; do not be angry, slayer of Pralamba.

अध्याय 9

श्लोक 59.16

यौनैर हार्दैर्श च संबन्धैः संबद्धा समेह पाण्डवैः तेषां वृद्ध्याभिवृद्धिर नॊ मा करुधः पुरुषर्षभ

yaunaira hārdairśa ca saṃbandhaiḥ saṃbaddhā sameha pāṇḍavaiḥ teṣāṃ vṛddhyābhivṛddhira nò mā karudhaḥ puruṣarṣabha

हिन्दी अर्थ

गोमूत्रक मण्डलसे विचरने लगे

English

We are bound to the Pandavas by marriage and by affection; our growth is through their growth; do not be angry, bull among men."

अध्याय 9

श्लोक 59.17

[राम] धर्मः सुचरितः सद्भिः सह दवाभ्यां नियच्छति अर्थश चात्यर्थ लुब्धस्य कामश चातिप्रसङ्गिनः

[rāma] dharmaḥ sucaritaḥ sadbhiḥ saha davābhyāṃ niyacchati arthaśa cātyartha lubdhasya kāmaśa cātiprasaṅginaḥ

हिन्दी अर्थ

व्यचरल्लघु चित्र च भीमसेनजिघांसया शीघ्रतापूर्वक विचित्र पैंतरे देता हुआ विचरने लगा

English

[Rama said:] "Dharma well practised by the good restrains with two others; wealth, for one overly greedy, and desire, for one given to excess.

अध्याय 9

श्लोक 59.18

धर्मार्थौ धर्मकामौ च कामार्थौ चाप्य अपीडयन धर्मार्थकामान यॊ ऽभयेति सॊ ऽतयन्तं सुखम अश्नुते

dharmārthau dharmakāmau ca kāmārthau cāpya apīḍayana dharmārthakāmāna yò 'bhayeti sò 'tayantaṃ sukhama aśnute

हिन्दी अर्थ

वैरस्यान्तं परीप्सन्तौ रणे क्रुद्धाविवान्तकौ

English

One who pursues dharma, wealth and desire without harming dharma-and-wealth, dharma-and-desire, or desire-and-wealth enjoys utmost happiness.

अध्याय 9

श्लोक 59.19

तद इदं वयाकुलं सर्वं कृतं धर्मस्य पीडनात भीमसेनेन गॊविन्द कामं तवं तु यथात्थ माम

tada idaṃ vayākulaṃ sarvaṃ kṛtaṃ dharmasya pīḍanāta bhīmasenena gòvinda kāmaṃ tavaṃ tu yathāttha māma

हिन्दी अर्थ

क्षुब्धयोर्वायुना राजन् द्वयोरिव समुद्रयो: परस्पर युद्ध करते हुए बहुत थक गये

English

All this has been thrown into confusion by Bhimasena's oppression of dharma, Govinda; but as you wish, you speak to me."

अध्याय 9

श्लोक 59.20

[वा] अरॊषणॊ हि धर्मात्मा सततं धर्मवत्सलः भवान परख्यायते लॊके तस्मात संशाम्य मा करुधः

[vā] aròṣaṇò hi dharmātmā satataṃ dharmavatsalaḥ bhavāna parakhyāyate lòke tasmāta saṃśāmya mā karudhaḥ

हिन्दी अर्थ

गदाएँ हाथमें लेकर क्रोधपूर्वक एक-दूसरेपर प्रहार करने लगे गदानिपातेै राजेन्द्र तक्षतोर्वै परस्परम्

English

[Vasudeva said:] "You are known in the world as free of anger, righteous and ever fond of dharma; therefore be calm, do not be angry.

अध्याय 9

श्लोक 59.21

पराप्तं कलियुगं विद्धि परतिज्ञां पराण्डवस्य च आनृण्यं यातु वैरस्य परतिज्ञायाश च पाण्डवः

parāptaṃ kaliyugaṃ viddhi paratijñāṃ parāṇḍavasya ca ānṛṇyaṃ yātu vairasya paratijñāyāśa ca pāṇḍavaḥ

हिन्दी अर्थ

अन्योन्यं जष्नतुर्वीरी पड़कस्थौ महिषाविव

English

Know that the Kali age has come, and the Pandava's vow; let the Pandava be quit of the enmity and of his vow."

अध्याय 9

श्लोक 59.22

[स] धर्मच छलम अपि शरुत्वा केशवात सा विशां पते नैव परीतमना रामॊ वचनं पराह संसदि

[sa] dharmaca chalama api śarutvā keśavāta sā viśāṃ pate naiva parītamanā rāmò vacanaṃ parāha saṃsadi

हिन्दी अर्थ

कीचड़में खड़े हुए दो भैंसोंके समान एक-दूसरेपर चोट करते थे ददृशाते हिमवति पुष्पिताविव किंशुकौ

English

[Sanjaya said:] Hearing from Keshava even this pretext of dharma, lord of men, Rama, not pleased at heart, spoke in the assembly.

अध्याय 9

श्लोक 59.23

हत्वाधर्मेण राजानं धर्मात्मानं सुयॊधनम जिह्मयॊधीति लॊके ऽसमिन खयातिं यास्यति पाण्डवः

hatvādharmeṇa rājānaṃ dharmātmānaṃ suyòdhanama jihmayòdhīti lòke 'samina khayātiṃ yāsyati pāṇḍavaḥ

हिन्दी अर्थ

ईषदुन्मिषमाणस्तु सहसा प्रससार ह

English

"Having slain the righteous Suyodhana unfairly, the Pandava will gain fame in this world as a crooked fighter.

अध्याय 9

श्लोक 59.24

दुर्यॊधनॊ ऽपि धर्मात्मा गतिं यास्यति शाश्वतीम ऋजु यॊधी हतॊ राजा धार्तराष्ट्रॊ नराधिपः

duryòdhanò 'pi dharmātmā gatiṃ yāsyati śāśvatīma ṛju yòdhī hatò rājā dhārtarāṣṭrò narādhipaḥ

हिन्दी अर्थ

अवासर्पत्तत: स्थानात् सा मोघा न्‍्यपतद् भुवि गदा व्यर्थ होकर पृथ्वीपर गिर पड़ी

English

And Duryodhana, righteous, will go to an eternal state; Dhritarashtra's son, the king, slain, was a straight fighter.

अध्याय 9

श्लोक 59.25

युद्धदीक्षां परविश्याजौ रणयज्ञं वितत्य च हुत्वात्मानम अमित्राग्नौ पराप चावभृथं यशः

yuddhadīkṣāṃ paraviśyājau raṇayajñaṃ vitatya ca hutvātmānama amitrāgnau parāpa cāvabhṛthaṃ yaśaḥ

हिन्दी अर्थ

प्रहारगुरुपाताच्च मूच्छेंव समजायत

English

Having entered on the vow of battle, spreading the sacrifice of war, offering himself in the fire of his foes, he attained the avabhritha bath of fame."

अध्याय 9

श्लोक 59.26

इत्य उक्त्वा रथम आस्थाय रौहिणेयः परतापवान शवेताभ्रशिखराकारः परययौ दवारकां परति

itya uktvā rathama āsthāya rauhiṇeyaḥ paratāpavāna śavetābhraśikharākāraḥ parayayau davārakāṃ parati

हिन्दी अर्थ

प्रहारके गहरे आघातसे उन्हें मूर्च्छा-सी आ गयी धारयामास भीमो5पि शरीरमतिपीडितम्

English

Having said this, the mighty son of Rohini mounted his chariot, like a peak of white cloud, and set out for Dvaraka.

अध्याय 9

श्लोक 59.27

पाञ्चालाश च सवार्ष्णेयाः पाण्डवाश च विशां पते रामे दवारवतीं याते नातिप्रमनसॊ ऽभवन

pāñcālāśa ca savārṣṇeyāḥ pāṇḍavāśa ca viśāṃ pate rāme davāravatīṃ yāte nātipramanasò 'bhavana

हिन्दी अर्थ

अतो न प्राहरत् तस्मै पुनरेव तवात्मज:

English

When Rama had gone to Dvaravati, the Panchalas, the Vrishnis and the Pandavas, lord of men, were not very glad at heart.

अध्याय 9

श्लोक 59.28

ततॊ युधिष्ठिरं दीनं चिन्तापरम अधॊमुखम शॊकॊपहतसंकल्पं वासुदेवॊ ऽबरवीद इदम

tatò yudhiṣṭhiraṃ dīnaṃ cintāparama adhòmukhama śòkòpahatasaṃkalpaṃ vāsudevò 'baravīda idama

हिन्दी अर्थ

वेगेनाभ्यपतद् राजन् भीमसेन: प्रतापवान् मोघमस्य प्रहारं त॑ं चिकीर्षुर्भरतर्षभ

English

Then Vasudeva said this to Yudhishthira, dejected, downcast with thought, his resolve stricken with grief:

अध्याय 9

श्लोक 59.29

धर्मराज किमर्थं तवम अधर्मम अनुमन्यसे हतबन्धॊर यद एतस्य पतितस्य विचेतसः

dharmarāja kimarthaṃ tavama adharmama anumanyase hatabandhòra yada etasya patitasya vicetasaḥ

हिन्दी अर्थ

प्रहारको व्यर्थ कर देनेकी इच्छा की

English

"King of dharma, why do you approve of unrighteousness, concerning this fallen man whose kinsmen are slain and whose wits are gone?

अध्याय 9

श्लोक 59.30

दुर्यॊधनस्य भीमेन मृद्यमानं शिरः पदा उपप्रेक्षसि कस्मात तवं धर्मज्ञः सन नराधिप

duryòdhanasya bhīmena mṛdyamānaṃ śiraḥ padā upaprekṣasi kasmāta tavaṃ dharmajñaḥ sana narādhipa

हिन्दी अर्थ

अथास्य समभिद्र॒त्य समुत्क्तुश्य च सिंहवत्

English

Why, though you know dharma, lord of men, do you look on while Bhima crushes Duryodhana's head with his foot?"

अध्याय 9

श्लोक 59.31

[य] न ममैत परियं कृष्ण यद राजानं वृकॊदरः पदा मूर्ध्न्य अस्पृशत करॊधान न च हृष्ये कुलक्षये

[ya] na mamaita pariyaṃ kṛṣṇa yada rājānaṃ vṛkòdaraḥ padā mūrdhnya aspṛśata karòdhāna na ca hṛṣye kulakṣaye

हिन्दी अर्थ

ऊरुभ्यां प्राहिणोद् राजन् गदां वेगेन पाण्डव: ऊरू दुर्योधनस्याथ बभज्ज प्रियदर्शनी

English

[Yudhishthira said:] "This is not pleasing to me, Krishna, that Vrikodara touched the king's head with his foot in anger; nor do I rejoice in the ruin of the family.

अध्याय 9

श्लोक 59.32

निकृत्या निकृता नित्यं धृतराष्ट्र सुतैर वयम बहूनि परुषाण्य उक्त्वा वनं परस्थापिताः सम ह

nikṛtyā nikṛtā nityaṃ dhṛtarāṣṭra sutaira vayama bahūni paruṣāṇya uktvā vanaṃ parasthāpitāḥ sama ha

हिन्दी अर्थ

और दुर्योधनकी सुन्दर दिखायी देनेवाली जाँघोंको उसने तोड़ दिया

English

We were ever cheated by deceit by the sons of Dhritarashtra, and sent to the forest after many harsh words.

अध्याय 9

श्लोक 59.33

भीमसेनस्य तद्दुःखम अतीव हृदि वर्तते इति संचिन्त्य वार्ष्णेय मयैतत समुपेक्षितम

bhīmasenasya tadduḥkhama atīva hṛdi vartate iti saṃcintya vārṣṇeya mayaitata samupekṣitama

हिन्दी अर्थ

भग्नोरुर्भीमसेनेन पुत्रस्तव महीपते पुरुषसिंह दुर्योधन पृथ्वीको प्रतिध्वनित करता हुआ गिर पड़ा

English

'That sorrow of Bhimasena lies very deep in his heart'—thinking this, Vrishni, I overlooked it.

अध्याय 9

श्लोक 59.34

तस्माद धत्वाकृत परज्ञं लुब्धं कामवशानुगम लभतां पाण्डवः कामं धर्मे ऽधर्मे ऽपि वा कृते

tasmāda dhatvākṛta parajñaṃ lubdhaṃ kāmavaśānugama labhatāṃ pāṇḍavaḥ kāmaṃ dharme 'dharme 'pi vā kṛte

हिन्दी अर्थ

चचाल पृथिवी चापि सवृक्षक्षुपपर्वता

English

So, having slain the one of unwise mind, greedy and subject to desire, let the Pandava have his wish, whether in dharma or even in unrighteousness done."

अध्याय 9

श्लोक 59.35

[स] इत्य उक्ते धर्मराजेन वासुदेवॊ ऽबरवीद इदम कामम अस्त्व एवम इति वै कृच्छ्राद यदुकुलॊद्वहः

[sa] itya ukte dharmarājena vāsudevò 'baravīda idama kāmama astva evama iti vai kṛcchrāda yadukulòdvahaḥ

हिन्दी अर्थ

महास्वना पुनर्दीप्ता सनिर्घाता भयंकरी तथा शोणितवर्ष च पांशुवर्ष च भारत

English

[Sanjaya said:] When the king of dharma had said this, Vasudeva, hardly, the delight of the Yadu line, said, "Let it be so."

अध्याय 9

श्लोक 59.36

इत्य उक्तॊ वासुदेवेन भीम परियहितैषिणा अन्वमॊदत तत सर्वं यद भीमेन कृतं युधि

itya uktò vāsudevena bhīma pariyahitaiṣiṇā anvamòdata tata sarvaṃ yada bhīmena kṛtaṃ yudhi

हिन्दी अर्थ

तेन शब्देन घोरेण मृगाणामथ पक्षिणाम्

English

Thus addressed by Vasudeva, well-wisher of Bhima, he approved all that Bhima had done in the fight.

अध्याय 9

श्लोक 59.37

भीमसेनॊ ऽपि हत्वाजौ तव पुत्रम अमर्षणः अभिवाद्याग्रतः सथित्वा संप्रहृष्टः कृताञ्जलिः

bhīmasenò 'pi hatvājau tava putrama amarṣaṇaḥ abhivādyāgrataḥ sathitvā saṃprahṛṣṭaḥ kṛtāñjaliḥ

हिन्दी अर्थ

ये तत्र वाजिन: शेषा गजाश्न मनुजै: सह बहुपाहैर्बहुभुजै: कबन्धैर्घोरदर्शनै:

English

Bhimasena too, intolerant, having slain your son in the battle, stood before him, bowed, glad, with joined palms,

अध्याय 9

श्लोक 59.38

परॊवाच सुमहातेजा धर्मराजं युधिष्ठिरम हर्षाद उत्फुल्लनयनॊ जितकाशी विशां पते

paròvāca sumahātejā dharmarājaṃ yudhiṣṭhirama harṣāda utphullanayanò jitakāśī viśāṃ pate

हिन्दी अर्थ

भयंकर कबन्ध व्याप्त हो रहे थे

English

and said to the king of dharma Yudhishthira, greatly radiant, his eyes wide with joy, victorious, lord of men:

अध्याय 9

श्लोक 59.39

तवाद्य पृथिवी राजन कषेमा निहतकण्टका तां परशाधि महाराज सवधर्मम अनुपालयन

tavādya pṛthivī rājana kaṣemā nihatakaṇṭakā tāṃ paraśādhi mahārāja savadharmama anupālayana

हिन्दी अर्थ

हृदा: कृपाश्व रुधिरमुद्वेमुर्नूपसत्तम उलटी अपने उद्गमकी ओर बहने लगीं

English

"Today the earth is yours, O king, tranquil, her thorns slain; rule her, great king, keeping your own dharma.

अध्याय 9

श्लोक 59.40

यस तु कर्तास्य वैरस्य निकृत्या निकृतिप्रियः सॊ ऽयं विनिहतः शेते पृथिव्यां पृथिवीपते

yasa tu kartāsya vairasya nikṛtyā nikṛtipriyaḥ sò 'yaṃ vinihataḥ śete pṛthivyāṃ pṛthivīpate

हिन्दी अर्थ

ययुर्देवा यथाकामं गन्धर्वाप्सरसस्तथा नरसिंहौ प्रशंसन्तौ विप्रजग्मुर्यथागतम्

English

He who was the doer of this enmity, fond of deceit by deceit, lies slain on the earth, lord of the earth.

अध्याय 9

श्लोक 59.41

दुःशासनप्रभृतयः सर्वे ते चॊग्रवादिनः राधेयः शकुनिश चापि निहतास तव शत्रवः

duḥśāsanaprabhṛtayaḥ sarve te cògravādinaḥ rādheyaḥ śakuniśa cāpi nihatāsa tava śatravaḥ

हिन्दी अर्थ

प्रहृष्टमनस: सर्वे ददृशुस्तत्र पाण्डवा:

English

Duhshasana and all those who spoke fiercely, Radheya (Karna) and Shakuni are slain, your foes.

अध्याय 9

श्लोक 59.42

सेयं रत्नसमाकीर्णा मही सवनपर्वता उपावृत्ता महाराज तवाम अद्य निहतद्विषम

seyaṃ ratnasamākīrṇā mahī savanaparvatā upāvṛttā mahārāja tavāma adya nihatadviṣama

हिन्दी अर्थ

ददृशुर््ष्टरोमाण: सर्वे ते चापि सोमका: दुर्योधनको धराशायी हुआ देखा तो हर्षसे उनके अंगोंमें रोमांच हो आया

English

This earth, filled with jewels, with her forests and mountains, has come back to you today, great king, your enemies slain."

अध्याय 9

श्लोक 59.43

[य] गतं वैरस्य निधनं हतॊ राजा सुयॊधनः कृष्णस्य मतम आस्थाय विजितेयं वसुंधरा

[ya] gataṃ vairasya nidhanaṃ hatò rājā suyòdhanaḥ kṛṣṇasya matama āsthāya vijiteyaṃ vasuṃdharā

हिन्दी अर्थ

पातितं कौरवेन्द्रं तमुपगम्येदमब्रवीत्

English

[Yudhishthira said:] "The enmity has ended, King Suyodhana is slain, and by following Krishna's counsel this earth is won.

अध्याय 9

श्लोक 59.44

दिष्ट्या गतस तवम आनृण्यं मातुः कॊपस्य चॊभयॊः दिष्ट्या जयसि दुर्धर्षं दिष्ट्या शत्रुर निपातितः

diṣṭyā gatasa tavama ānṛṇyaṃ mātuḥ kòpasya còbhayòḥ diṣṭyā jayasi durdharṣaṃ diṣṭyā śatrura nipātitaḥ

हिन्दी अर्थ

एवमुक्‍्त्वा स वामेन पदा मौलिमुपास्पृशत् तथैव क्रोधसंरक्तो भीम: परबलार्दन:

English

By good fortune you are free of the debt to your mother and to anger; by good fortune you have conquered the invincible; by good fortune the enemy is felled."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।