Mahabharata
9
अध्याय 9 / 18

Shalya Parva

शल्यपर्व

3315 श्लोकभाग 28/46 · श्लोक 37.1–38.33

पूर्ण अध्याय पाठ83 श्लोक

अध्याय 9

श्लोक 37.1

[ज] सप्त सारस्वतं कस्मात कश च मङ्कणकॊ मुनिः कथं सिद्धश च भगवान कश चास्य नियमॊ ऽभवत

[ja] sapta sārasvataṃ kasmāta kaśa ca maṅkaṇakò muniḥ kathaṃ siddhaśa ca bhagavāna kaśa cāsya niyamò 'bhavata

हिन्दी अर्थ

त्वयेयं पृथिवी राजन् किन्न दत्ता तहैव हि

English

"Sanjaya said, 'Taking up another bow that was very strong and much tougher, the ruler of the Madras pierced Yudhishthira and roared like a lion. Then that bull amongst Kshatriyas, of immeasurable soul, poured upon all the Kshatriyas showers of arrows, even like the deity of the clouds pouring rain in torrents. Piercing Satyaki with ten arrows and Bhima with three and Sahadeva with as many, he afflicted Yudhishthira greatly. And he afflicted all the other great bowmen with their steeds and cars and elephants with many shafts like hunters afflicting elephants with blazing brands. Indeed, that foremost of car-warriors destroyed elephants and elephant-riders, horses and horsemen and cars and car-warriors. And he cut off the arms of combatants with weapons in grasp and the standards of vehicles, and caused the Earth to be strewn with (slain) warriors like the sacrificial altar with blades of Kusa grass. Then the Pandus, the Pancalas, and the Somakas, filled with rage, encompassed that hero who was thus slaughtering their troops like all-destroying Death. Bhimasena, and the grandson of Sini, and those two foremost of men, the two sons of Madri, encompassed that warrior while he was fighting with the (Pandava) king of terrible might. And all of them challenged him to battle. Then those heroes, O king, having obtained the ruler of the Madras, that foremost of warriors, in battle, checked that first of men in that encounter and began to strike him with winged arrows of fierce energy. Protected by Bhimasena, and by the two sons of Madri, and by him of Madhu's race, the royal son of Dharma struck the ruler of the Madras in the centre of the chest with winged arrows of fierce energy. Then the car-warriors and other combatants of thy army, clad in mail and equipped with weapons, beholding the ruler of the Madras exceedingly afflicted with arrows in that battle, surrounded him on all sides, at the command of Duryodhana. The ruler of the Madras at this time quickly pierced Yudhishthira with seven arrows in that battle. The high-souled son of Pritha, O king, in return, pierced his foe with nine arrows in that dreadful encounter. Those two great car-warriors, the ruler of the Madras and Yudhishthira, began to cover each other with arrows, washed in oil and shot from their bowstrings stretched to their ears. Those two best of kings, both endued with great strength, both incapable of being defeated by foes, and both foremost of car-warriors, watchful of each other's lapses, quickly and deeply pierced each other with each other's shafts. The loud noise of their bows, bowstrings, and palms resembled that of Indra's thunder as those high-souled warriors, the brave ruler of the Madras and the heroic Pandava, showered upon each other their numberless arrows. They careered on the field of battle like two young tigers in the deep forest fighting for a piece of meat. Swelling with pride of prowess, they mangled each other like a couple of infuriate elephants equipped with powerful tusks. Then the illustrious ruler of the Madras, endued with fierce impetuosity, putting forth his vigour, pierced the heroic Yudhishthira of terrible might in the chest with shaft possessed of the splendour of fire or the sun. Deeply pierced, O king, that bull of Kuru's race, the illustrious Yudhishthira, then struck the ruler of the Madras with a well-shot shaft and became filled with joy. Recovering his senses within a trice, that foremost of kings (Shalya), possessed of prowess equal to that of him of a 1,000 eyes, with eyes red in wrath, quickly struck the son of Pritha with a hundred arrows. At this, the illustrious son of Dharma filled with rage, quickly pierced Shalya' s chest and then, without losing a moment, struck his golden mail with six shafts. Filled with joy, the ruler of

अध्याय 9

श्लोक 37.2

कस्य वंशे समुत्पन्नः किं चाधीतं दविजॊत्तम एतद इच्छाम्य अहं शरॊतुं विधिवद दविजसत्तम

kasya vaṃśe samutpannaḥ kiṃ cādhītaṃ davijòttama etada icchāmya ahaṃ śaròtuṃ vidhivada davijasattama

हिन्दी अर्थ

त्वया विनिकृता राजन् राज्यस्य हरणेन च

English

"Of what family was he born, and what had he studied, best of the twice-born? I wish to hear this duly, best of Brahmanas."

अध्याय 9

श्लोक 37.3

[वै] राजन सप्त सरस्वत्यॊ याभिर वयाप्तम इदं जगत आहूत बलवद्भिर हि तत्र तत्र सरस्वती

[vai] rājana sapta sarasvatyò yābhira vayāptama idaṃ jagata āhūta balavadbhira hi tatra tatra sarasvatī

हिन्दी अर्थ

मनश्लकार युद्धाय राजानं चाभ्यभाषत

English

[Vaishampayana said:] "O king, there are seven Sarasvatis by which this world is pervaded; the Sarasvati is called by the mighty here and there.

अध्याय 9

श्लोक 37.4

सुप्रभा काञ्चनाक्षी च विशाला मानसह्रदा सरस्वती ओघवती सुवेणुर विमलॊदकाः

suprabhā kāñcanākṣī ca viśālā mānasahradā sarasvatī oghavatī suveṇura vimalòdakāḥ

हिन्दी अर्थ

जयद्रथस्य शूरस्य भगदत्तस्य चोभयो:

English

Suprabha, Kanchanakshi, Vishala, Manasahrada Sarasvati, Oghavati, Suvenu and Vimalodaka.

अध्याय 9

श्लोक 37.5

पितामहस्य महतॊ वर्तमाने महीतले वितते यज्ञवाटे वै समेतेषु दविजातिषु

pitāmahasya mahatò vartamāne mahītale vitate yajñavāṭe vai sameteṣu davijātiṣu

हिन्दी अर्थ

अद्य ते जीवितं नास्ति यदीन्द्रोडपि तवाश्रयः

English

When the great Grandsire's sacrifice was proceeding on the earth, in the vast sacrificial enclosure with the twice-born gathered,

अध्याय 9

श्लोक 37.6

पुण्याहघॊषैर विमलैर वेदानां निनदैस तथा देवेषु चैव वयग्रेषु तस्मिन यज्ञविधौ तदा

puṇyāhaghòṣaira vimalaira vedānāṃ ninadaisa tathā deveṣu caiva vayagreṣu tasmina yajñavidhau tadā

हिन्दी अर्थ

वचो न ममृषे राजन्नुत्तमाश्वचः कशामिव

English

with proclamations of auspicious days, spotless and the chanting of the Vedas, and the gods busy in that sacrificial rite,

अध्याय 9

श्लोक 37.7

तत्र चैव महाराज दीक्षिते परपितामहे यजतस तत्र सत्त्रेण सर्वकामसमृद्धिना

tatra caiva mahārāja dīkṣite parapitāmahe yajatasa tatra sattreṇa sarvakāmasamṛddhinā

हिन्दी अर्थ

अद्विसारमयीं गुर्वीं काड्चनाड्रदभूषणाम्

English

there, great king, when the great-grandsire was consecrated, and the sacrifice was being performed with a session that fulfils all desires,

अध्याय 9

श्लोक 37.8

मनसा चिन्तिता हय अर्था धर्मार्थकुशलैस तदा उपतिष्ठन्ति राजेन्द्र दविजातींस तत्र तत्र ह

manasā cintitā haya arthā dharmārthakuśalaisa tadā upatiṣṭhanti rājendra davijātīṃsa tatra tatra ha

हिन्दी अर्थ

स भित्त्वा स्तम्भितं तोयं स्कन्धे कृत्वा5ड5यसीं गदाम्

English

things thought of in the mind by those skilled in dharma and wealth came before the twice-born here and there, O king of kings.

अध्याय 9

श्लोक 37.9

जगुश च तत्र गन्धर्वा ननृतुश चाप्सरॊगणाः वादित्राणि च दिव्यानि वादयाम आसुर अञ्जसा

jaguśa ca tatra gandharvā nanṛtuśa cāpsarògaṇāḥ vāditrāṇi ca divyāni vādayāma āsura añjasā

हिन्दी अर्थ

सूर्यके समान ऊपर उठा

English

Gandharvas sang there, hosts of Apsarases danced, and they played divine instruments with ease.

अध्याय 9

श्लोक 37.10

तस्य यज्ञस्य संपत्त्या तुतुषुर देवता अपि विस्मयं परमं जग्मुः किम उ मानुषयॊनयः

tasya yajñasya saṃpattyā tutuṣura devatā api vismayaṃ paramaṃ jagmuḥ kima u mānuṣayònayaḥ

हिन्दी अर्थ

ही राज्य माँग रहे थे, उसी समय तुमने हमें यह पृथ्वी क्‍यों नहीं दे दी

English

Even the gods were pleased at the splendour of that sacrifice and fell into supreme wonder, how much more beings of human birth.

अध्याय 9

श्लोक 37.11

वर्तमाने तथा यज्ञे पुष्करस्थे पितामहे अब्रुवन्न ऋषयॊ राजन नायं यज्ञॊ महाफलः न दृश्यते सरिच्छ्रेष्ठा यस्माद इह सरस्वती

vartamāne tathā yajñe puṣkarasthe pitāmahe abruvanna ṛṣayò rājana nāyaṃ yajñò mahāphalaḥ na dṛśyate saricchreṣṭhā yasmāda iha sarasvatī

हिन्दी अर्थ

वा्ष्णेयं प्रथमं राजन् प्रत्याख्याय महाबलम्

English

While the sacrifice proceeded and the Grandsire was at Pushkara, the sages said, O king: "This sacrifice is not of great fruit, since the Sarasvati, best of rivers, is not seen here."

अध्याय 9

श्लोक 37.12

तच छरुत्वा भगवान परीतः सस्माराथ सरस्वतीम पितामहेन यजता आहूता पुष्करेषु वै सुप्रभा नाम राजेन्द्र नाम्ना तत्र सरस्वती

taca charutvā bhagavāna parītaḥ sasmārātha sarasvatīma pitāmahena yajatā āhūtā puṣkareṣu vai suprabhā nāma rājendra nāmnā tatra sarasvatī

हिन्दी अर्थ

आच्छेत्तुं वा बलादू राजन् स कथं दातुमिच्छसि

English

Hearing this, the revered one, pleased, remembered the Sarasvati; called by the sacrificing Grandsire at Pushkara, the Sarasvati there, O king of kings, was named Suprabha.

अध्याय 9

श्लोक 37.13

तां दृष्ट्वा मुनयस तुष्टा वेगयुक्तां सरस्वतीम पितामहं मानयन्तीं करतुं ते बहु मेनिरे

tāṃ dṛṣṭvā munayasa tuṣṭā vegayuktāṃ sarasvatīma pitāmahaṃ mānayantīṃ karatuṃ te bahu menire

हिन्दी अर्थ

सूच्यग्रेणापि यद् भूमेरपि भिद्येत भारत

English

Seeing the swift Sarasvati, the sages were pleased; honouring the Grandsire, they thought highly of the sacrifice.

अध्याय 9

श्लोक 37.14

एवम एषा सरिच्छ्रेष्ठा पुष्करेषु सरस्वती पितामहार्थं संभूता तुष्ट्यर्थं च मनीषिणाम

evama eṣā saricchreṣṭhā puṣkareṣu sarasvatī pitāmahārthaṃ saṃbhūtā tuṣṭyarthaṃ ca manīṣiṇāma

हिन्दी अर्थ

स कथं पृथिवीमेतां प्रददासि विशाम्पते

English

Thus this best of rivers, the Sarasvati at Pushkara, came into being for the Grandsire's sake and to please the wise.

अध्याय 9

श्लोक 37.15

नैमिषे मुनयॊ राजन समागम्य समासते तत्र चित्राः कथा हय आसन वेदं परति जनेश्वर

naimiṣe munayò rājana samāgamya samāsate tatra citrāḥ kathā haya āsana vedaṃ parati janeśvara

हिन्दी अर्थ

एवमैश्वर्यमासाद्य प्रशास्यथ पृथिवीमिमाम्

English

The sages gathered at Naimisha, O king, and sat together; there were various discourses there about the Veda, lord of men.

अध्याय 9

श्लोक 37.16

तत्र ते मुनयॊ हय आसन नानास्वाध्यायवेदिनः ते समागम्य मुनयः सस्मरुर वै सरस्वतीम

tatra te munayò haya āsana nānāsvādhyāyavedinaḥ te samāgamya munayaḥ sasmarura vai sarasvatīma

हिन्दी अर्थ

त्वं तु केवलमौख्येण विमूढो नावबुद्धयसे

English

There were sages there who knew various branches of Vedic study; gathering, those sages remembered the Sarasvati.

अध्याय 9

श्लोक 37.17

सा तु धयाता महाराज ऋषिभिः सत्र याजिभिः समागतानां राजेन्द्र सहायार्थं महात्मनाम आजगाम महाभागा तत्र पुण्या सरस्वती

sā tu dhayātā mahārāja ṛṣibhiḥ satra yājibhiḥ samāgatānāṃ rājendra sahāyārthaṃ mahātmanāma ājagāma mahābhāgā tatra puṇyā sarasvatī

हिन्दी अर्थ

अस्मान् वा त्वं पराजित्य प्रशाधि पृथिवीमिमाम्

English

Being thought of by the sages performing the session, great king, the greatly fortunate holy Sarasvati came there to aid the assembled great souls.

अध्याय 9

श्लोक 37.18

नैमिषे काञ्चनाक्षी तु मुनीनां सत्र याजिनाम आगता सरितां शरेष्ठा तत्र भारत पूजिता

naimiṣe kāñcanākṣī tu munīnāṃ satra yājināma āgatā saritāṃ śareṣṭhā tatra bhārata pūjitā

हिन्दी अर्थ

जाकर परम उत्तम लोकोंमें चले जाओ

English

At Naimisha, Kanchanakshi came for the sages performing the session; honoured there, Bharata, was the best of rivers.

अध्याय 9

श्लोक 37.19

गयस्य यजमानस्य गयेष्व एवं महाक्रतुम आहूता सरितां शरेष्ठा गय यज्ञे सरस्वती

gayasya yajamānasya gayeṣva evaṃ mahākratuma āhūtā saritāṃ śareṣṭhā gaya yajñe sarasvatī

हिन्दी अर्थ

आवयोर्जीवतो राजन् मयि च त्वयि च ध्रुवम्

English

For Gaya, who was sacrificing in the Gaya country, at the great rite, the best of rivers Sarasvati was invoked at Gaya's sacrifice.

अध्याय 9

श्लोक 37.20

विशालां तु गयेष्व आहुर ऋषयः संशितव्रताः सरित सा हिमवत्पार्श्वात परसूता शीघ्रगामिनी

viśālāṃ tu gayeṣva āhura ṛṣayaḥ saṃśitavratāḥ sarita sā himavatpārśvāta parasūtā śīghragāminī

हिन्दी अर्थ

एतस्मात् कारणात् पाप जीवितं ते न विद्यते

English

The sages of keen vows call her Vishala at Gaya: that swift river born from the side of the Himalaya.

अध्याय 9

श्लोक 37.21

औद्दालकेस तथा यज्ञे यजतस तत्र भारत समेते सर्वतः सफीते मुनीनां मण्डले तदा

auddālakesa tathā yajñe yajatasa tatra bhārata samete sarvataḥ saphīte munīnāṃ maṇḍale tadā

हिन्दी अर्थ

कीर्तयन्ति सम ते वीरास्तत्र तत्र जनाधिप

English

At the sacrifice of Auddalaki too, Bharata, as he sacrificed, when the circle of sages was assembled from all sides in great numbers,

अध्याय 9

श्लोक 37.22

उत्तरे कॊसला भागे पुण्ये राजन महात्मनः औद्दालकेन यजता पूर्वं धयाता सरस्वती

uttare kòsalā bhāge puṇye rājana mahātmanaḥ auddālakena yajatā pūrvaṃ dhayātā sarasvatī

हिन्दी अर्थ

प्रकृत्या मन्युमान् वीर: कथमासीत् परंतप:

English

in the holy northern part of Kosala, O king, the Sarasvati was thought of earlier by the sacrificing Auddalaki,

अध्याय 9

श्लोक 37.23

आजगाम सरिच्छ्रेष्ठा तं देशम ऋषिकारणात पूज्यमाना मुनिगणैर वल्कलाजिनसंवृतैः मनॊ हरदेति विक्याता सा हि तैर मनसा हृता

ājagāma saricchreṣṭhā taṃ deśama ṛṣikāraṇāta pūjyamānā munigaṇaira valkalājinasaṃvṛtaiḥ manò haradeti vikyātā sā hi taira manasā hṛtā

हिन्दी अर्थ

वह सब लोगोंके सम्मानका पात्र था

English

and the best of rivers came to that land for the sages, honoured by companies of sages clad in bark and deerskin; she is famed as Manohrada, for she was carried there by their minds.

अध्याय 9

श्लोक 37.24

सुवेणुर ऋषभद्वीपे पुण्ये राजर्षिसेविते कुरॊश च यजमानस्य कुरुक्षेत्रे महात्मनः आजगाम महाभागा सरिच्छ्रेष्ठा सरस्वती

suveṇura ṛṣabhadvīpe puṇye rājarṣisevite kuròśa ca yajamānasya kurukṣetre mahātmanaḥ ājagāma mahābhāgā saricchreṣṭhā sarasvatī

हिन्दी अर्थ

खेदायैवाभिमानित्वात् सहेत् सैवं कथं गिर:

English

Suvenu came at the holy Rishabhadvipa, frequented by royal sages, and the greatly fortunate Sarasvati, best of rivers, came to Kurukshetra for the great-souled Kuru as he sacrificed.

अध्याय 9

श्लोक 37.25

ओघवत्य अपि राजेन्द्र वसिष्ठेन महात्मना समाहूता कुरुक्षेत्रे दिव्यतॊया सरस्वती

oghavatya api rājendra vasiṣṭhena mahātmanā samāhūtā kurukṣetre divyatòyā sarasvatī

हिन्दी अर्थ

प्रसादाद् प्रियते यस्य प्रत्यक्ष तव संजय

English

Oghavati too, O king of kings, was invoked at Kurukshetra by the great-souled Vasishtha, the Sarasvati of divine waters.

अध्याय 9

श्लोक 37.26

दक्षेण यजता चापि गङ्गा दवारे सरस्वती विमलॊदा भगवती बरह्मणा यजता पुनः समाहूता ययौ तत्र पुण्ये हैमवते गिरौ

dakṣeṇa yajatā cāpi gaṅgā davāre sarasvatī vimalòdā bhagavatī barahmaṇā yajatā punaḥ samāhūtā yayau tatra puṇye haimavate girau

हिन्दी अर्थ

पृथ्वी दुर्योधनकी कृपासे ही जीवन धारण करती थी

English

And for Daksha sacrificing at Gangadvara, the Sarasvati, the revered Vimalodaka, was again invoked by Brahma sacrificing, and went there to the holy Himalayan mountain.

अध्याय 9

श्लोक 37.27

एकीभूतास ततस तास तु तस्मिंस तीर्थे समागताः सप्त सारस्वतं तीर्थं ततस तत परथितं भुवि

ekībhūtāsa tatasa tāsa tu tasmiṃsa tīrthe samāgatāḥ sapta sārasvataṃ tīrthaṃ tatasa tata parathitaṃ bhuvi

हिन्दी अर्थ

किमब्रवीत् पाण्डवेयांस्तन्ममाचक्ष्व संजय

English

United, they came together at that tirtha; hence it is known on earth as Saptasarasvata.

अध्याय 9

श्लोक 37.28

इति सप्त सरस्वत्यॊ नामतः परिकीर्तिताः सप्त सारस्वतं चैव तीर्थं पुण्यं तथा समृतम

iti sapta sarasvatyò nāmataḥ parikīrtitāḥ sapta sārasvataṃ caiva tīrthaṃ puṇyaṃ tathā samṛtama

हिन्दी अर्थ

युधिष्ठिरेण राजेन्द्र भ्रातृभि: सहितेन ह

English

Thus the seven Sarasvatis have been named, and the Saptasarasvata tirtha is likewise remembered as holy.

अध्याय 9

श्लोक 37.29

शृणु मङ्कणकस्यापि कौमार बरह्मचारिणः आपगाम अवगाढस्य राजन परक्रीडितं महत

śṛṇu maṅkaṇakasyāpi kaumāra barahmacāriṇaḥ āpagāma avagāḍhasya rājana parakrīḍitaṃ mahata

हिन्दी अर्थ

दीर्घमुष्णं च नि:श्वस्य सलिलस्थ: पुन: पुन:

English

Hear also of Mankanaka, the lifelong celibate, and the great sport he had, O king, when he plunged into the river.

अध्याय 9

श्लोक 37.30

दृष्ट्वा यदृच्छया तत्र सत्रियम अम्भसि भारत सनायन्तीं रुचिरापाङ्गीं दिग्वाससम अनिन्दिताम सरस्वत्यां महाराज चस्कन्दे वीर्यम अम्भसि

dṛṣṭvā yadṛcchayā tatra satriyama ambhasi bhārata sanāyantīṃ rucirāpāṅgīṃ digvāsasama aninditāma sarasvatyāṃ mahārāja caskande vīryama ambhasi

हिन्दी अर्थ

अहमेकः: परिद्यूनो विरथो हतवाहन:ः

English

Seeing a woman by chance in the water there, bathing in the Sarasvati, O great king, fair, with lovely sidelong glances, naked and blameless, his seed fell into the water.

अध्याय 9

श्लोक 37.31

तद रेतः स तु जग्राह कलशे वै महातपाः सप्तधा परविभागं तु कलशस्थं जगाम ह तत्रर्षयः सप्तजाता जज्ञिरे मरुतां गणाः

tada retaḥ sa tu jagrāha kalaśe vai mahātapāḥ saptadhā paravibhāgaṃ tu kalaśasthaṃ jagāma ha tatrarṣayaḥ saptajātā jajñire marutāṃ gaṇāḥ

हिन्दी अर्थ

किसी एकको लड़नेके लिये विवश करना न्यायोचित नहीं है

English

The great ascetic took up that seed in a pitcher; divided sevenfold, it went in the pitcher, and from it seven sages were born, the hosts of the Maruts.

अध्याय 9

श्लोक 37.32

वायुवेगॊ वायुबलॊ वायुहा वायुमण्डलः वायुज्वालॊ वायुरेता वायुचक्रश च वीर्यवान एतम एते समुत्पन्ना मरुतां जनयिष्णवः

vāyuvegò vāyubalò vāyuhā vāyumaṇḍalaḥ vāyujvālò vāyuretā vāyucakraśa ca vīryavāna etama ete samutpannā marutāṃ janayiṣṇavaḥ

हिन्दी अर्थ

भृशं विक्षतगात्रश्न श्रानन्‍्लवाहनसैनिक:

English

Vayuvega, Vayubala, Vayuha, Vayumandala, Vayujvala, Vayureta and the mighty Vayuchakra: these were born, the progenitors of the Maruts.

अध्याय 9

श्लोक 37.33

इदम अन्यच च राजेन्द्र शृण्व आश्चर्यतरं भुवि महर्षृश चरितं यादृक तरिषु लॊकेषु विश्रुतम

idama anyaca ca rājendra śṛṇva āścaryataraṃ bhuvi maharṣṛśa caritaṃ yādṛka tariṣu lòkeṣu viśrutama

हिन्दी अर्थ

विवश करना न्यायसंगत नहीं है

English

Hear this other, more wondrous thing on earth, O king of kings, the conduct of that great sage, as famed in the three worlds.

अध्याय 9

श्लोक 37.34

पुरा मङ्कणकः सिद्धः कुशाग्रेणेति नः शरुतम कषतः किल करे राजंस तस्य शाकरसॊ ऽसरवत स वि शाकरसं दृष्ट्वा हर्षाविष्टः परनृत्तवान

purā maṅkaṇakaḥ siddhaḥ kuśāgreṇeti naḥ śarutama kaṣataḥ kila kare rājaṃsa tasya śākarasò 'saravata sa vi śākarasaṃ dṛṣṭvā harṣāviṣṭaḥ paranṛttavāna

हिन्दी अर्थ

फाल्गुनाद् वासुदेवाद् वा पञज्चालेभ्यो5थवा पुन:

English

Of old, we have heard, the perfected Mankanaka was cut on the hand by a blade of kusha grass, O king, and vegetable juice flowed from it; seeing that sap, he was filled with joy and began to dance.

अध्याय 9

श्लोक 37.35

ततस तस्मिन परनृत्ते वै सथावरं जङ्गमं च यत परनृत्तम उभयं वीर तेजसा तस्य मॊहितम

tatasa tasmina paranṛtte vai sathāvaraṃ jaṅgamaṃ ca yata paranṛttama ubhayaṃ vīra tejasā tasya mòhitama

हिन्दी अर्थ

एक: सर्वानहं क्रुद्धो वारयिष्ये युधि स्थित:

English

When he danced, all that is moving and unmoving danced, hero, both bewildered by his energy.

अध्याय 9

श्लोक 37.36

बरह्मादिभिः सुरै राजन्न ऋषिभिश च तपॊधनैः विज्ञप्तॊ वै महादेव ऋषेर अर्थे नराधिप नायं नृत्येद यथा देव तथा तवं कर्तुम अर्हसि

barahmādibhiḥ surai rājanna ṛṣibhiśa ca tapòdhanaiḥ vijñaptò vai mahādeva ṛṣera arthe narādhipa nāyaṃ nṛtyeda yathā deva tathā tavaṃ kartuma arhasi

हिन्दी अर्थ

धर्म चैवेह कीर्ति च पालयन् प्रबवीम्पहम्

English

The gods led by Brahma and the sages rich in austerity, O king, petitioned Mahadeva for the sage's sake: "Do so, God, that he may not dance thus."

अध्याय 9

श्लोक 37.37

ततॊ देवॊ मुनिं दृष्ट्वा हर्षाविष्टम अतीव ह सुराणां हितकामार्थं महादेवॊ ऽभयभाषत

tatò devò muniṃ dṛṣṭvā harṣāviṣṭama atīva ha surāṇāṃ hitakāmārthaṃ mahādevò 'bhayabhāṣata

हिन्दी अर्थ

पालन करता हुआ ही यह बात कह रहा हूँ

English

Then the god, seeing the sage greatly filled with joy, for the sake of the gods' welfare, Mahadeva spoke to him.

अध्याय 9

श्लोक 37.38

भॊ भॊ बराह्मण धर्मज्ञ किमर्थं नरिनर्त्सि वै हर्षस्थानं किमर्थं वै तवेदं मुनिसत्तम तपस्विनॊ धर्मपथे सथितस्य दविजसत्तम

bhò bhò barāhmaṇa dharmajña kimarthaṃ narinartsi vai harṣasthānaṃ kimarthaṃ vai tavedaṃ munisattama tapasvinò dharmapathe sathitasya davijasattama

हिन्दी अर्थ

अनुगम्यागतान् सवनितून् संवत्सरो यथा

English

"Ho, Brahmana who know dharma, why do you dance? What is the cause of this joy, best of sages, for an ascetic established in the path of dharma, best of the twice-born?"

अध्याय 9

श्लोक 37.39

[रसि] किं न पश्यसि मे बरह्मन कराच छाक रसं शरुतम यं दृष्ट्व वै परनृत्तॊ ऽहं हर्षेण महता विभॊ

[rasi] kiṃ na paśyasi me barahmana karāca chāka rasaṃ śarutama yaṃ dṛṣṭva vai paranṛttò 'haṃ harṣeṇa mahatā vibhò

हिन्दी अर्थ

अद्यानण्यं गमिष्यामि क्षत्रियाणां यशस्विनाम्

English

[The sage said:] "Do you not see, Brahmana, the vegetable sap that flows from my hand? Seeing it I dance with great joy, lord."

अध्याय 9

श्लोक 37.40

तं परहस्याब्रवीद देवॊ मुनिं रागेण मॊहितम अहं न विस्मयं विप्र गच्छामीति परपश्य माम

taṃ parahasyābravīda devò muniṃ rāgeṇa mòhitama ahaṃ na vismayaṃ vipra gacchāmīti parapaśya māma

हिन्दी अर्थ

पुत्राणां भरतश्रेष्ठ शकुने: सौबलस्य च

English

Laughing, the god said to the sage, bewildered by passion: "I am not astonished, Brahmana; behold me."

अध्याय 9

श्लोक 37.41

एवम उक्त्वा मुनिश्रेष्ठं महादेवेन धीमता अङ्गुल्यग्रेण राजेन्द्र सवाङ्गुष्ठस ताडितॊ ऽभवत

evama uktvā muniśreṣṭhaṃ mahādevena dhīmatā aṅgulyagreṇa rājendra savāṅguṣṭhasa tāḍitò 'bhavata

हिन्दी अर्थ

आनृण्यमद्य गच्छामि हत्वा त्वां भ्रातृभि: सह

English

Having said this to the best of sages, the wise Mahadeva, O king of kings, struck his own thumb with the tip of his finger.

अध्याय 9

श्लोक 37.42

ततॊ भस्म कषताद राजन निर्गतं हिमसंनिभम तद दृष्ट्वा वरीडितॊ राजन स मुनिः पादयॊर गतः

tatò bhasma kaṣatāda rājana nirgataṃ himasaṃnibhama tada dṛṣṭvā varīḍitò rājana sa muniḥ pādayòra gataḥ

हिन्दी अर्थ

दिष्ट्या त्वमपि जानीषे क्षत्रधर्म सुयोधन

English

From the wound ash, like snow, came out, O king; seeing it, the sage was ashamed and fell at his feet.

अध्याय 9

श्लोक 37.43

[रसि] नान्यं देवाद अहं मन्ये रुद्रात परतरं महत सुरासुरस्य जगतॊ गतिस तवम असि शूलधृक

[rasi] nānyaṃ devāda ahaṃ manye rudrāta parataraṃ mahata surāsurasya jagatò gatisa tavama asi śūladhṛka

हिन्दी अर्थ

दिष्ट्या शूरोडसि कौरव्य दिष्ट्या जानासि संगरम्

English

[The sage said:] "I consider none other than Rudra a greater god than any; you, wielder of the trident, are the refuge of the world of gods and asuras.

अध्याय 9

श्लोक 37.44

तवया सृष्टम इदं विश्वं वदन्तीह मनीषिणः तवाम एव सर्वं विशति पुनर एव युगक्षये

tavayā sṛṣṭama idaṃ viśvaṃ vadantīha manīṣiṇaḥ tavāma eva sarvaṃ viśati punara eva yugakṣaye

हिन्दी अर्थ

एक एकेन संगम्य यत् ते सम्मतमायुधम्

English

The wise say that you created this universe; into you alone all enters again at the end of the age.

अध्याय 9

श्लोक 37.45

देवैर अपि न शक्यस तवं परिज्ञातुं कुतॊ मया तवयि सर्वे सम दृश्यन्ते सुरा बरह्मादयॊ ऽनघ

devaira api na śakyasa tavaṃ parijñātuṃ kutò mayā tavayi sarve sama dṛśyante surā barahmādayò 'nagha

हिन्दी अर्थ

एकश्चेद् योद्धुमाक्रन्दे शूरोडद्य मम दीयताम्

English

Even the gods cannot know you fully, how then I? In you, blameless one, all the gods led by Brahma are seen.

अध्याय 9

श्लोक 37.46

सर्वस तवम असि देवानां कर्ता कारयिता च ह तवत्प्रसादात सुराः सर्वे मॊदन्तीहाकुतॊ भयाः

sarvasa tavama asi devānāṃ kartā kārayitā ca ha tavatprasādāta surāḥ sarve mòdantīhākutò bhayāḥ

हिन्दी अर्थ

हन्तैक॑ भवतामेक: शक्‍यं मां योडभिमन्यते

English

You are the maker and the cause of the gods; by your grace all the gods rejoice here, free of fear."

अध्याय 9

श्लोक 37.47

एवं सतुत्वा महादेवं स ऋषिः परणतॊ ऽबरवीत भगवंस तवत्प्रसादाद वै तपॊ मे न कषरेद इति

evaṃ satutvā mahādevaṃ sa ṛṣiḥ paraṇatò 'baravīta bhagavaṃsa tavatprasādāda vai tapò me na kaṣareda iti

हिन्दी अर्थ

वृत्तानि रथयुद्धानि विचित्राणि पदे पदे

English

Thus praising Mahadeva, the sage said, bowing: "Revered one, by your grace may my austerity not waste away."

अध्याय 9

श्लोक 37.48

ततॊ देवः परीतमनास तम ऋषिं पुनर अब्रवीत तपस ते वर्धतां विप्र मत्प्रसादात सहस्रधा आश्रमे चेह वत्स्यामि तवया सार्धम अहं सदा

tatò devaḥ parītamanāsa tama ṛṣiṃ punara abravīta tapasa te vardhatāṃ vipra matprasādāta sahasradhā āśrame ceha vatsyāmi tavayā sārdhama ahaṃ sadā

हिन्दी अर्थ

गदया त्वां महाबाहो विजेष्यामि सहानुजम्

English

Then the god, pleased at heart, said again to the sage: "May your austerity increase a thousandfold by my grace, Brahmana; and I shall ever dwell with you in this hermitage.

अध्याय 9

श्लोक 37.49

सप्त सारस्वतॊ चास्मिन यॊ माम अर्चिष्यते नरः न तस्य दुर्लभं किं चिद भवितेह परत्र च सारस्वतं च लॊकं ते गमिष्यन्ति न संशयः

sapta sārasvatò cāsmina yò māma arciṣyate naraḥ na tasya durlabhaṃ kiṃ cida bhaviteha paratra ca sārasvataṃ ca lòkaṃ te gamiṣyanti na saṃśayaḥ

हिन्दी अर्थ

एक एकेन संगम्य संयुगे गदया बली

English

Whoever worships me here at Saptasarasvata will find nothing hard to obtain here or hereafter; they will go to the world of the Sarasvati, without doubt."

अध्याय 9

श्लोक 37.50

एतन मङ्कणकस्यापि चरितं भूरि तेजसः स हि पुत्रः सजन्यायाम उत्पन्नॊ मातरिश्वना

etana maṅkaṇakasyāpi caritaṃ bhūri tejasaḥ sa hi putraḥ sajanyāyāma utpannò mātariśvanā

हिन्दी अर्थ

सलिलान्तर्गतः श्वभ्रे महानाग इव श्वसन्

English

This is the story of Mankanaka too, of great energy; he was born of the Wind to his own mother.

अध्याय 9

श्लोक 38.1

[वै] उषित्वा तत्र रामस तु संपूज्याश्रमवासिनः तथा मङ्कणके परीतिं शुभां चक्रे हलायुधः

[vai] uṣitvā tatra rāmasa tu saṃpūjyāśramavāsinaḥ tathā maṅkaṇake parītiṃ śubhāṃ cakre halāyudhaḥ

हिन्दी अर्थ

ततः शैक्यायसी गुर्वी जातरूपपरिष्कृताम्

English

the Madras then, drawing his bow and having shot many arrows, at last cut off, with a pair of razor- faced shafts, the bow of his royal foe, that bull of Kuru's race. The illustrious Yudhishthira then, taking a new and more formidable bow in that battle, pierced Shalya with many arrows of keen points from every side like Indra piercing the Asura Namuchi. The illustrious Shalya then, cutting off the golden coats of mail of both Bhima and king Yudhishthira with nine arrows, pierced the arms of both of them. With another razor-faced arrow endued with the splendour of fire or the sun, he then cut off the bow of Yudhishthira. At this time Kripa, with six arrows, slew the king's driver who thereupon fell down in front of the car. The ruler of the Madras then slew with four shafts the four steeds of Yudhishthira. Having slain the steeds of the king, the high-souled Shalya then began to slay the troops of the royal son of Dharma. When the (Pandava) king had been brought to that plight, the illustrious Bhimasena, quickly cutting off the bow of the Madra king with an arrow of great impetuosity, deeply pierced the king himself with a couple of arrows. With another arrow he severed the head of Shalya' s driver from his trunk, the middle of which was encased in mail. Exceedingly excited with rage, Bhimasena next slew, without a moment's delay, the four steeds also of his foe. That foremost of all bowmen, Bhima, then covered with a hundred arrows that hero (Shalya), who, endued with great impetuosity, was careering alone in that battle. Sahadeva, the son of Madri, also did the same. Beholding Shalya stupefied with those arrows, Bhima cut off his armour with other shafts. His armour having been cut off by Bhimasena, the high-souled ruler of the Madras, taking up a sword and a shield decked with a 1,000 stars, jumped down from his car and rushed towards the son of Kunti. Cutting off the shaft of Nakula's car, Shalya of terrible strength rushed towards Yudhishthira. Beholding Shalya rushing impetuously towards the king, even like the Destroyer himself rushing in rage, Dhristadyumna and Shikhandi and the (five) sons of Draupadi and the grandson of Sini suddenly advanced towards him. Then the illustrious Bhima cut off with ten arrows the unrivalled shield of the advancing hero. With another broad-headed arrow he cut off the sword also of that warrior at the hilt. Filled with joy at this, he roared aloud in the midst of the troops. Beholding that feat of Bhima, all the foremost car-warriors among the Pandavas became filled with joy. Laughing aloud, they uttered fierce roars and blew their conchs white as the moon. At that terrible noise the army protected by thy heroes became cheerless, covered with sweat, bathed in blood, exceedingly melancholy and almost lifeless. The ruler of the Madras assailed by those foremost of Pandava warriors headed by Bhimasena, proceeded (regardless of them) towards Yudhishthira, like a lion proceeding for seizing a deer. King Yudhishthira the just, steedless and driverless, looked like a blazing fire in consequence of the wrath with which he was then excited. Beholding the ruler of the Madras before him, he rushed towards that foe with great impetuosity. Recollecting the words of Govinda, he quickly set his heart on the destruction of Shalya. Indeed, king Yudhishthira the just, staying on his steedless and driverless car, desired to take up a dart. Beholding that feat of Shalya and reflecting upon the fact that the hero who had been allotted to him as his share still remained unslain, the son of Pandu firmly set his heart upon accomplishing that which Indra' s younger brother had counselled him to achieve. King Yudhishthira the just, took up a dart whose handle was adorned with gold and gems and whose effulgence was as bright as that of gold. Rolling his eyes that were wide open, he cast his glances on the ruler of the Madras, his heart filled with rage. Thus looked at, O god among men, by that king of cleansed soul and sins all washed away, the ruler of the Madras was not reduced to ashes. This appeared to us to be exceedingly wonderful, O monarch. The illustrious chief of the Kurus then hurled with great force at the king of the Madras that blazing dart of beautiful and fierce handle and effulgent with gems and corals. All the Kauravas beheld that blazing dart emitting sparks of fire as it

अध्याय 9

श्लोक 38.2

दत्त्वा दानं दविजातिभ्यॊ रजनीं ताम उपॊष्य च पूजितॊ मुनिसंघैश च परातर उत्थाय लाङ्गली

dattvā dānaṃ davijātibhyò rajanīṃ tāma upòṣya ca pūjitò munisaṃghaiśa ca parātara utthāya lāṅgalī

हिन्दी अर्थ

वैवस्वतमिव क्ुद्धं शूलपाणिमिव स्थितम्

English

Having given gifts to the twice-born and fasted that night, honoured by the companies of sages, the plough-bearer rose in the morning,

अध्याय 9

श्लोक 38.3

अनुज्ञाप्य मुनीन सर्वान सपृष्ट्वा तॊयं च भारत परययौ तवरितॊ राजंस तीर्थहेतॊर महाबलः

anujñāpya munīna sarvāna sapṛṣṭvā tòyaṃ ca bhārata parayayau tavaritò rājaṃsa tīrthahetòra mahābalaḥ

हिन्दी अर्थ

पज्चानां पाण्डवेयानां येन त्वं योद्धुमिच्छसि

English

took leave of all the sages and touched water, Bharata, and the mighty one swiftly set out, O king, for the sake of tirthas.

अध्याय 9

श्लोक 38.4

तत औशनसं तीर्थम आजगाम हलायुधः कपालमॊच्चनं नाम यत्र मुक्तॊ महामुनिः

tata auśanasaṃ tīrthama ājagāma halāyudhaḥ kapālamòccanaṃ nāma yatra muktò mahāmuniḥ

हिन्दी अर्थ

स्वर्णमय गिरिराज मेरुके समान शोभा पाने लगा

English

Then the plough-bearer came to the tirtha of Ushanas, called Kapalamochana, where the great sage was freed.

अध्याय 9

श्लोक 38.5

महता शिरसा राजन गरस्तजङ्घॊ महॊदरः राक्षसस्य महाराज राम कषिप्तस्य वै पुरा

mahatā śirasā rājana garastajaṅghò mahòdaraḥ rākṣasasya mahārāja rāma kaṣiptasya vai purā

हिन्दी अर्थ

सहदेवेन वा योत्स्ये भीमेन नकुलेन वा

English

The great-bellied Mahodara, O great king, had his shin seized by a great head, the head of a Rakshasa cast by Rama of old.

अध्याय 9

श्लोक 38.6

तत्र पूर्वं तपस तप्तं काव्येन सुमहात्मना यत्रास्य नीतिर अखिला परादुर्भूता महात्मनः तत्रस्थश चिन्तयाम आस दैत्यदानव विग्रहम

tatra pūrvaṃ tapasa taptaṃ kāvyena sumahātmanā yatrāsya nītira akhilā parādurbhūtā mahātmanaḥ tatrasthaśa cintayāma āsa daityadānava vigrahama

हिन्दी अर्थ

नकुल, भीमसेन, अर्जुन अथवा स्वयं तुमसे भी युद्ध कर सकता हूँ

English

There in former days Kavya (Shukra), great-souled, practised austerity; there all his policy appeared, and staying there he reflected on the strife between Daityas and Danavas.

अध्याय 9

श्लोक 38.7

तत पराप्य च बलॊ राजंस तीर्थप्रवरम उत्तमम विधिवद धि ददौ वित्तं बराह्मणानां महात्मनाम

tata parāpya ca balò rājaṃsa tīrthapravarama uttamama vidhivada dhi dadau vittaṃ barāhmaṇānāṃ mahātmanāma

हिन्दी अर्थ

योत्स्ये5हं संगरं प्राप्प विजेष्ये च रणाजिरे

English

Reaching that best of tirthas, O king, Bala gave wealth duly to the great-souled Brahmanas.

अध्याय 9

श्लोक 38.8

[ज] कपालमॊचनं बरह्मन कथं यत्र महामुनिः मुक्तः कथं चास्य शिरॊ लग्नं केन च हेतुना

[ja] kapālamòcanaṃ barahmana kathaṃ yatra mahāmuniḥ muktaḥ kathaṃ cāsya śirò lagnaṃ kena ca hetunā

हिन्दी अर्थ

नहीं है।” गदाके द्वारा सामने आनेपर मैं तुम सभी लोगोंको मार डालूँगा

English

[Janamejaya said:] "How was Kapalamochana, Brahmana, where the great sage was freed? And how did the head cling to him, and for what reason?"

अध्याय 9

श्लोक 38.9

[वै] पुरा वै दण्डकारण्ये राघवेण महात्मना वसता राजशार्दूल राक्षसास तत्र हिंसिताः

[vai] purā vai daṇḍakāraṇye rāghaveṇa mahātmanā vasatā rājaśārdūla rākṣasāsa tatra hiṃsitāḥ

हिन्दी अर्थ

अथवा सफल होतत् करिष्ये भवतां पुर:

English

[Vaishampayana said:] "In former days, tiger among kings, when the great-souled Raghava lived in the Dandaka forest, Rakshasas were slain there.

अध्याय 9

श्लोक 38.10

जनस्थाने शिरश छिन्नं राक्षसस्य दुरात्मनः कषुरेण शितधारेण तत पपात महावने

janasthāne śiraśa chinnaṃ rākṣasasya durātmanaḥ kaṣureṇa śitadhāreṇa tata papāta mahāvane

हिन्दी अर्थ

सगदो भारतो भाति प्रतपन् भास्करो यथा

English

At Janasthana the head of a wicked Rakshasa was cut off by a sharp-edged razor-arrow, and it fell in the great forest.

अध्याय 9

श्लोक 38.11

महॊदरस्य तल लग्नं जङ्घायां वै यदृच्छया वने विचरतॊ राजन्न अस्थि भित्त्वास्फुरत तदा

mahòdarasya tala lagnaṃ jaṅghāyāṃ vai yadṛcchayā vane vicaratò rājanna asthi bhittvāsphurata tadā

हिन्दी अर्थ

मेनिरे सर्वभूतानि दण्डपाणिमिवान्तकम्

English

It clung to the shin of Mahodara, who was roaming in the forest by chance, O king, and pierced the bone and throbbed.

अध्याय 9

श्लोक 38.12

स तेन लग्नेन तदा दविजातिर न शशाक ह अभिगन्तुं महाप्राज्ञस तीर्थान्य आयतनानि च

sa tena lagnena tadā davijātira na śaśāka ha abhigantuṃ mahāprājñasa tīrthānya āyatanāni ca

हिन्दी अर्थ

ददृशु: सर्वपञ्चाला: पुत्रं तव जनाधिप

English

Because of that clinging, the twice-born, greatly wise, could not go to tirthas and sacred places.

अध्याय 9

श्लोक 38.13

स पूतिना विस्रवता वेदनार्तॊ महामुनिः जगाम सर्वतीर्थानि पृथिव्याम इति नः शरुतम

sa pūtinā visravatā vedanārtò mahāmuniḥ jagāma sarvatīrthāni pṛthivyāma iti naḥ śarutama

हिन्दी अर्थ

पज्चाला: पाण्डवेयाश्व तेडन्योन्यस्य तलान् ददुः

English

Tormented by pain, with that foul discharge, the great sage, we have heard, went to all the tirthas on earth.

अध्याय 9

श्लोक 38.14

स गत्वा सरितः सर्वाः समुद्रांश च महातपाः कथयाम आस तत सर्वम ऋषीणां भावितात्मनाम

sa gatvā saritaḥ sarvāḥ samudrāṃśa ca mahātapāḥ kathayāma āsa tata sarvama ṛṣīṇāṃ bhāvitātmanāma

हिन्दी अर्थ

उद्वृत्य नयने क्रुद्धों दिधक्षुरिव पाण्डवान्

English

The great ascetic went to all rivers and seas and told all that to the sages of purified souls.

अध्याय 9

श्लोक 38.15

आप्लुतः सर्वतीर्थेषु न च मॊक्षम अवाप्तवान स तु शुश्राव विप्रेन्द्रॊ मुनीनां वच्चनं महत

āplutaḥ sarvatīrtheṣu na ca mòkṣama avāptavāna sa tu śuśrāva viprendrò munīnāṃ vaccanaṃ mahata

हिन्दी अर्थ

प्रत्युवाच ततस्तान् वै पाण्डवान् सह केशवान्

English

Bathing at all tirthas, he did not gain release; but that best of Brahmanas heard the great word of the sages

अध्याय 9

श्लोक 38.16

सरस्वत्यास तीर्थवरं खयातम औशनसं तदा सर्वपापप्रशमनं सिद्धक्षेत्रम अनुत्तमम

sarasvatyāsa tīrthavaraṃ khayātama auśanasaṃ tadā sarvapāpapraśamanaṃ siddhakṣetrama anuttamama

हिन्दी अर्थ

श्रीकृष्णसहित पाण्डवोंसे इस प्रकार कहा

English

about the best tirtha of the Sarasvati, then famed as that of Ushanas, destroyer of all sin, an unsurpassed perfected field.

अध्याय 9

श्लोक 38.17

स तु गत्वा ततस तत्र तीर्थम औशनसं दविजः तत औशनसे तीर्थे तस्यॊपस्पृशतस तदा तच्छिरश चरणं मुक्त्वा पपातान्तर जले तदा

sa tu gatvā tatasa tatra tīrthama auśanasaṃ davijaḥ tata auśanase tīrthe tasyòpaspṛśatasa tadā tacchiraśa caraṇaṃ muktvā papātāntara jale tadā

हिन्दी अर्थ

गमिष्यथ हता: सद्यः सपञ्चाला यमक्षयम्

English

Going there, the Brahmana came to the tirtha of Ushanas; and as he touched the water at the tirtha of Ushanas, the head, releasing his leg, fell into the water.

अध्याय 9

श्लोक 38.18

ततः स विरुजॊ राजन पूतात्मा वीतकल्मषः आजगामाश्रमं परीतः कृतकृत्यॊ महॊदरः

tataḥ sa virujò rājana pūtātmā vītakalmaṣaḥ ājagāmāśramaṃ parītaḥ kṛtakṛtyò mahòdaraḥ

हिन्दी अर्थ

शरीरं सम तदा भाति ख्रवन्निव महीधर:

English

Then, free of pain, O king, with purified soul, free of stain, Mahodara came to his hermitage, pleased, his task done.

अध्याय 9

श्लोक 38.19

सॊ ऽथ गत्वाश्रमं पुण्यं विप्रमुक्तॊ महातपाः कथयाम आस तत सर्वम ऋषीणां भवितात्मनाम

sò 'tha gatvāśramaṃ puṇyaṃ vipramuktò mahātapāḥ kathayāma āsa tata sarvama ṛṣīṇāṃ bhavitātmanāma

हिन्दी अर्थ

बहानेवाले पर्वतके समान प्रतीत होता था

English

Having gone to his holy hermitage, freed, the great ascetic told all that to the sages of purified souls.

अध्याय 9

श्लोक 38.20

ते शरुत्वा वचनं तस्य ततस तीर्थस्य मानद कपालमॊचनम इति नाम चक्रुः समागताः

te śarutvā vacanaṃ tasya tatasa tīrthasya mānada kapālamòcanama iti nāma cakruḥ samāgatāḥ

हिन्दी अर्थ

हाथमें त्रिशूल लेकर खड़े हुए रुद्रके समान समझा

English

Hearing his words, honourer of others, the assembled sages named that tirtha Kapalamochana.

अध्याय 9

श्लोक 38.21

तत्र दत्त्वा बहून दायान विप्रान संपूज्य माधवः जगाम वृष्णिप्रवरॊ रुषङ्गॊराश्रमं तदा

tatra dattvā bahūna dāyāna viprāna saṃpūjya mādhavaḥ jagāma vṛṣṇipravarò ruṣaṅgòrāśramaṃ tadā

हिन्दी अर्थ

आजुहाव ततः: पार्थान् गदया युधि वीर्यवान्

English

Having given many gifts there and honoured the Brahmanas, Madhava, best of the Vrishnis, then went to the hermitage of Rushangu.

अध्याय 9

श्लोक 38.22

यत्र तप्तं तपॊ घॊरम आर्ष्टिषेणेन भारत बराह्मण्यं लब्धवांस तत्र विश्वामित्रॊ महामुनिः

yatra taptaṃ tapò ghòrama ārṣṭiṣeṇena bhārata barāhmaṇyaṃ labdhavāṃsa tatra viśvāmitrò mahāmuniḥ

हिन्दी अर्थ

न्यायसंगत नहीं है

English

There Arshtishena practised dreadful austerity, Bharata, and there the great sage Vishvamitra obtained Brahmanhood.

अध्याय 9

श्लोक 38.23

ततॊ हलधरः शरीमान बराह्मणैः परिवारितः जगाम यत्र राजेन्द्र रुषङ्गुस तनुम अत्यजत

tatò haladharaḥ śarīmāna barāhmaṇaiḥ parivāritaḥ jagāma yatra rājendra ruṣaṅgusa tanuma atyajata

हिन्दी अर्थ

भृशं विक्षतगात्रश्न हतवाहनसैनिक:

English

Then the glorious plough-bearer, surrounded by Brahmanas, went, O king of kings, where Rushangu gave up his body.

अध्याय 9

श्लोक 38.24

रुषङ्गुर बराह्मणॊ वृद्धस तपॊनित्यश च भारत देहन्यासे कृतमना विचिन्त्य बहुधा बहु

ruṣaṅgura barāhmaṇò vṛddhasa tapònityaśa ca bhārata dehanyāse kṛtamanā vicintya bahudhā bahu

हिन्दी अर्थ

युक्त त्वयुक्तमित्येतद् वेत्सि त्वं चैव सर्वदा

English

Rushangu, an aged Brahmana, always devoted to austerity, Bharata, resolved to lay down his body after much deliberation.

अध्याय 9

श्लोक 38.25

ततः सर्वान उपादाय तनयान वै महातपाः रुषङ्गुर अब्रवीत तत्र नयध्वं मा पृथूदकम

tataḥ sarvāna upādāya tanayāna vai mahātapāḥ ruṣaṅgura abravīta tatra nayadhvaṃ mā pṛthūdakama

हिन्दी अर्थ

यदाभिमन्युं बहवो जषघ्नुर्युधि महारथा:

English

Then, taking all his sons, the great ascetic Rushangu said there, "Take me to Prithudaka."

अध्याय 9

श्लोक 38.26

विज्ञायातीत वयसं रुषङ्गुं ते तपॊधनाः तं वै तीर्थम उपानिन्युः सरस्वत्यास तपॊधनम

vijñāyātīta vayasaṃ ruṣaṅguṃ te tapòdhanāḥ taṃ vai tīrthama upāninyuḥ sarasvatyāsa tapòdhanama

हिन्दी अर्थ

अन्यथा तु कथं हन्युरभिमन्युं तथा गतम्

English

Knowing Rushangu to be advanced in age, those ascetics brought the ascetic to that tirtha of the Sarasvati.

अध्याय 9

श्लोक 38.27

स तैः पुत्रैस तदा धीमान आनीतॊ वै सरस्वतीम पुण्यां तीर्थशतॊपेतां विप्र संघैर निषेविताम

sa taiḥ putraisa tadā dhīmāna ānītò vai sarasvatīma puṇyāṃ tīrthaśatòpetāṃ vipra saṃghaira niṣevitāma

हिन्दी अर्थ

न्यायेन युध्यतां प्रोक्ता शक्रलोकगति: परा

English

By those sons the wise one was brought to the holy Sarasvati, with hundreds of tirthas, frequented by companies of Brahmanas.

अध्याय 9

श्लोक 38.28

स तत्र विधिना राजन्न आप्लुतः सुमहातपाः जञात्वा तीर्थगुणांश चैव पराहेदम ऋषिसत्तमः सुप्रीतः पुरुषव्याघ्र सर्वान पुत्रान उपासतः

sa tatra vidhinā rājanna āplutaḥ sumahātapāḥ jañātvā tīrthaguṇāṃśa caiva parāhedama ṛṣisattamaḥ suprītaḥ puruṣavyāghra sarvāna putrāna upāsataḥ

हिन्दी अर्थ

सम्मतिसे अनेक महारथियोंने अभिमन्युका वध कैसे किया?

English

There, O king, the great ascetic, bathed duly, and knowing the merits of the tirtha, the best of sages, greatly pleased, tiger among men, said this to all his sons who attended him:

अध्याय 9

श्लोक 38.29

सरस्वत्य उत्तरे तीरे यस तयजेद आत्मनस तनुम पृथूदके जप्यपरॊ नैनं शवॊ मरणं तपेत

sarasvatya uttare tīre yasa tayajeda ātmanasa tanuma pṛthūdake japyaparò nainaṃ śavò maraṇaṃ tapeta

हिन्दी अर्थ

यच्चान्यदपि ते नास्ति तदप्यादत्स्व भारत

English

"On the northern bank of the Sarasvati, whoever gives up his body at Prithudaka while reciting prayers, death will not torment him afterwards."

अध्याय 9

श्लोक 38.30

तत्राप्लुत्य स धर्मात्मा उपस्पृश्य हलायुधम दत्त्वा चैव बहून दायान विप्राणां विप्र वत्सलः

tatrāplutya sa dharmātmā upaspṛśya halāyudhama dattvā caiva bahūna dāyāna viprāṇāṃ vipra vatsalaḥ

हिन्दी अर्थ

ऋते च जीवितादू वीर युद्धे कि कर्म ते प्रियम्

English

Bathing there, the righteous-souled plough-bearer touched the water and gave many gifts to the Brahmanas, he who was fond of Brahmanas.

अध्याय 9

श्लोक 38.31

ससर्ज तत्र भगवाँल लॊकाँल लॊकपितामहः यत्रार्ष्टिषेणः कौरव्य बराह्मण्यं संशितव्रतः तपसा महता राजन पराप्तवान ऋषिसत्तमः

sasarja tatra bhagavā~la lòkā~la lòkapitāmahaḥ yatrārṣṭiṣeṇaḥ kauravya barāhmaṇyaṃ saṃśitavrataḥ tapasā mahatā rājana parāptavāna ṛṣisattamaḥ

हिन्दी अर्थ

विचित्र च शिरस्त्राणं जाम्बूनदपरिष्कृतम्

English

There the revered Grandsire of the worlds created the worlds, where Arshtishena, O Kaurava, of keen vows, the best of sages, obtained Brahmanhood by great austerity.

अध्याय 9

श्लोक 38.32

सिन्धुद्वीपश च राजर्षिर देवापिश च महातपाः बराह्मण्यं लब्धवान यत्र विश्वामित्रॊ महामुनिः महातपस्वी भगवान उग्रतेजा महातपाः

sindhudvīpaśa ca rājarṣira devāpiśa ca mahātapāḥ barāhmaṇyaṃ labdhavāna yatra viśvāmitrò mahāmuniḥ mahātapasvī bhagavāna ugratejā mahātapāḥ

हिन्दी अर्थ

विचित्र शिरस्त्राण धारण किया

English

Where the royal sage Sindhudvipa, the great ascetic Devapi, and the great sage Vishvamitra, the revered one of fierce splendour and great austerity, obtained Brahmanhood,

अध्याय 9

श्लोक 38.33

तत्राजगाम बलवान बलभद्रः परतापवान

tatrājagāma balavāna balabhadraḥ paratāpavāna

हिन्दी अर्थ

रराज राजन पुत्रस्ते काउ्चन: शैलराडिव

English

there came the strong, glorious Balabhadra.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।