अध्याय 8
श्लोक 40.0
॥ श्रीगणेशाय नमः
|| śrīgaṇeśāya namaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Salutations to Shri Ganesha.
अध्याय 8
॥ श्रीगणेशाय नमः
|| śrīgaṇeśāya namaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Salutations to Shri Ganesha.
अध्याय 8
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Salutations to Shri Gauri and Shankara.
अध्याय 8
श्रीशिवमहापुराणम् ॥ चतुर्थी कोटिरुद्रसंहिता ४.४०. चत्वारिंशोऽध्यायः ।शिवरात्रिव्रतमाहात्म्यवर्णनम् ।ऋषय ऊचुः ।सूत ते वचनं श्रुत्वा परानन्दं वयं गताः ।विस्तरात्कथय प्रीत्या तदेव व्रतमुत्तमम्
śrīśivamahāpurāṇam || caturthī koṭirudrasaṃhitā 4.40. catvāriṃśo'dhyāyaḥ | śivarātrivratamāhātmyavarṇanam | ṛṣaya ūcuḥ | sūta te vacanaṃ śrutvā parānandaṃ vayaṃ gatāḥ | vistarātkathaya prītyā tadeva vratamuttamam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The glorious Shiva Mahapurana, fourth book, the Kotirudra Samhita, chapter 40: the description of the greatness of the Shivaratri vow. The sages said: Suta, hearing your words we have attained supreme joy; tell us lovingly and in detail about that excellent vow.
अध्याय 8
कृतं पुरा च केनेह सूतैतद् व्रतमुत्तमम् ।कृत्वाप्यज्ञानतश्चैव प्राप्तं किं फलमुत्तमम्
kṛtaṃ purā ca keneha sūtaitad vratamuttamam | kṛtvāpyajñānataścaiva prāptaṃ kiṃ phalamuttamam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Who performed this excellent vow here long ago, Suta, and what excellent fruit did he gain by performing it even in ignorance?
अध्याय 8
सूत उवाच ।श्रूयतामृषयः सर्वे कथयामि पुरातनम् ।इतिहासं निषादस्य सर्वपापप्रणाशनम्
sūta uvāca | śrūyatāmṛṣayaḥ sarve kathayāmi purātanam | itihāsaṃ niṣādasya sarvapāpapraṇāśanam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Suta said: Listen, all you sages; I shall tell you the ancient history of a Nishada, which destroys all sins.
अध्याय 8
पुरा कश्चिद्वने भिल्लो नाम्ना ह्यासीद् गुरुद्रुहः ।कुटुम्बी बलवान्क्रूरः क्रूरकर्मपरायणः
purā kaścidvane bhillo nāmnā hyāsīd gurudruhaḥ | kuṭumbī balavānkrūraḥ krūrakarmaparāyaṇaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Long ago there was a Bhil in the forest named Gurudruha, a family man, strong and cruel, given to cruel deeds.
अध्याय 8
निरन्तरं वने गत्वा मृगान् हन्ति स्म नित्यशः ।चौर्यं च विविधं तत्र करोति स्म वने वसन्
nirantaraṃ vane gatvā mṛgān hanti sma nityaśaḥ | cauryaṃ ca vividhaṃ tatra karoti sma vane vasan
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
He would constantly go into the forest and kill deer every day, and living in the forest he committed thefts of many kinds.
अध्याय 8
बाल्यादारभ्य तेनेह कृतं किञ्चिच्छुभं न हि ।महान्कालो व्यतीयाय वने तस्य दुरात्मनः
bālyādārabhya teneha kṛtaṃ kiñcicchubhaṃ na hi | mahānkālo vyatīyāya vane tasya durātmanaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
From childhood he had done nothing good here, and a long time passed for that wicked man in the forest.
अध्याय 8
कदाचिच्छिवरात्रिश्च प्राप्तासीत्तत्र शोभना ।न दुरात्मा स्म जानाति महद्वननिवासकृत्
kadācicchivarātriśca prāptāsīttatra śobhanā | na durātmā sma jānāti mahadvananivāsakṛt
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Once the auspicious Shivaratri came there, but the wicked man, living deep in the great forest, did not know it.
अध्याय 8
एतस्मिन् समये भिल्लो मात्रा पित्रा स्त्रिया तथा ।प्रार्थितश्च क्षुधाविष्टैर्भक्ष्यं देहि वनेचर
etasmin samaye bhillo mātrā pitrā striyā tathā | prārthitaśca kṣudhāviṣṭairbhakṣyaṃ dehi vanecara
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
At that time the Bhil was entreated by his mother, father and wife, overcome by hunger: "Give us food, forest-dweller."
अध्याय 8
इति सम्प्रार्थितः सोऽपि धनुरादाय सत्वरम् ।जगाम मृगहिंसार्थं बभ्राम सकलं वनम्
iti samprārthitaḥ so'pi dhanurādāya satvaram | jagāma mṛgahiṃsārthaṃ babhrāma sakalaṃ vanam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Entreated thus, he quickly took his bow and went out to kill deer, and wandered through the whole forest.
अध्याय 8
दैवयोगात्तदा तेन न प्राप्तं किञ्चिदेव हि ।अस्तं प्राप्तस्तदा सूर्यः स वै दुःखमुपागतः
daivayogāttadā tena na prāptaṃ kiñcideva hi | astaṃ prāptastadā sūryaḥ sa vai duḥkhamupāgataḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
As fate would have it, he found nothing at all that day; the sun set, and he fell into distress.
अध्याय 8
किं कर्तव्यं क्व गन्तव्यं न प्राप्तं मेऽद्य किञ्चन ।बालाश्च ये गृहे तेषां किं पित्रोश्च भविष्यति
kiṃ kartavyaṃ kva gantavyaṃ na prāptaṃ me'dya kiñcana | bālāśca ye gṛhe teṣāṃ kiṃ pitrośca bhaviṣyati
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
"What am I to do, where am I to go? I have got nothing today. What will become of the children at home, and of my parents?
अध्याय 8
मदीयं वै कलत्रं च तस्याः किञ्चिद्भविष्यति ।किञ्चिद् गृहीत्वा हि मया गन्तव्यं नान्यथा भवेत्
madīyaṃ vai kalatraṃ ca tasyāḥ kiñcidbhaviṣyati | kiñcid gṛhītvā hi mayā gantavyaṃ nānyathā bhavet
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
And what of my wife? I must take something home; it cannot be otherwise."
अध्याय 8
इत्थं विचार्य स व्याधो जलाशयसमीपगः ।जलावतरणं यत्र तत्र गत्वा स्वयं स्थितः
itthaṃ vicārya sa vyādho jalāśayasamīpagaḥ | jalāvataraṇaṃ yatra tatra gatvā svayaṃ sthitaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Reflecting thus, the hunter went near a lake and stationed himself where the path goes down to the water.
अध्याय 8
अवश्यमत्र कश्चिद्वै जीवश्चैवागमिष्यति ।तं हत्वा स्वगृहं प्रीत्या यास्यामि कृतकार्यकः
avaśyamatra kaścidvai jīvaścaivāgamiṣyati | taṃ hatvā svagṛhaṃ prītyā yāsyāmi kṛtakāryakaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
"Surely some creature will come here; killing it, I shall go home content, my task done."
अध्याय 8
इति मत्वा स वै वृक्षमेकं बिल्वेति संज्ञकम् ।समारुह्य स्थितस्तत्र जलमादाय भिल्लकः
iti matvā sa vai vṛkṣamekaṃ bilveti saṃjñakam | samāruhya sthitastatra jalamādāya bhillakaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Thinking thus, the Bhil climbed a tree called bilva and stayed there, having taken water with him.
अध्याय 8
कदायास्यति कश्चिद्वै कदा हन्यामहं पुनः ।इति बुद्धिं समास्थाय स्थितोऽसौ क्षुत्तृषान्वितः
kadāyāsyati kaścidvai kadā hanyāmahaṃ punaḥ | iti buddhiṃ samāsthāya sthito'sau kṣuttṛṣānvitaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
"When will some creature come? When shall I kill it?" With this thought he waited there, tormented by hunger and thirst.
अध्याय 8
तद्रात्रौ प्रथमे यामे मृगी त्वेका समागता ।तृषार्ता चकिता सा च प्रोत्फालं कुर्वती तदा
tadrātrau prathame yāme mṛgī tvekā samāgatā | tṛṣārtā cakitā sā ca protphālaṃ kurvatī tadā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
That night, in the first watch, a doe came there, thirsty and timid, leaping about.
अध्याय 8
तां दृष्ट्वा च तदा तेन तद्वधार्थमथो शरः ।संहृष्टेन द्रुतं बाणं धनुषि स्वे हि सन्दधे
tāṃ dṛṣṭvā ca tadā tena tadvadhārthamatho śaraḥ | saṃhṛṣṭena drutaṃ bāṇaṃ dhanuṣi sve hi sandadhe
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Seeing her, he was thrilled, and to kill her quickly fitted an arrow to his bow.
अध्याय 8
इत्येवं कुर्वतस्तस्य जलं बिल्वदलानि च ।पतितानि ह्यधस्तत्र शिवलिङ्गमभूत्ततः
ityevaṃ kurvatastasya jalaṃ bilvadalāni ca | patitāni hyadhastatra śivaliṅgamabhūttataḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
As he did this, water and bilva leaves fell down below, where there was a Shiva linga.
अध्याय 8
यामस्य प्रथमस्यैव पूजा जाता शिवस्य च ।तन्महिम्ना हि तस्यैव पातकं गलितं तदा
yāmasya prathamasyaiva pūjā jātā śivasya ca | tanmahimnā hi tasyaiva pātakaṃ galitaṃ tadā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Thus the worship of Shiva for the first watch took place, and by its glory his sin melted away then and there.
अध्याय 8
तत्रत्यं चैव तच्छब्दं श्रुत्वा सा हरिणी भिया ।व्याधं दृष्ट्वा व्याकुला हि वचनं चेदमब्रवीत्
tatratyaṃ caiva tacchabdaṃ śrutvā sā hariṇī bhiyā | vyādhaṃ dṛṣṭvā vyākulā hi vacanaṃ cedamabravīt
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Hearing that sound there, the doe, frightened, saw the hunter and, alarmed, spoke these words.
अध्याय 8
मृग्युवाच ।किं कर्तुमिच्छसि व्याध सत्यं वद ममाग्रतः ।तच्छ्रुत्वा हरिणीवाक्यं व्याधो वचनमब्रवीत्
mṛgyuvāca | kiṃ kartumicchasi vyādha satyaṃ vada mamāgrataḥ | tacchrutvā hariṇīvākyaṃ vyādho vacanamabravīt
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The doe said: "What do you mean to do, hunter? Tell me the truth." Hearing the doe's words, the hunter replied.
अध्याय 8
व्याध उवाच ।कुटुम्बं क्षुधितं मेऽद्य हत्वा त्वां तर्पयाम्यहम् ।दारुणं तद्वचः श्रुत्वा दृष्ट्वा तं दुर्धरं खलम्
vyādha uvāca | kuṭumbaṃ kṣudhitaṃ me'dya hatvā tvāṃ tarpayāmyaham | dāruṇaṃ tadvacaḥ śrutvā dṛṣṭvā taṃ durdharaṃ khalam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The hunter said: "My family is hungry today; I will kill you and feed them." Hearing those cruel words and seeing that fierce villain,
अध्याय 8
किं करोमि क्व गच्छामि ह्युपायं रचयाम्यहम् ।इत्थं विचार्यं सा तत्र वचनं चेदमब्रवीत्
kiṃ karomi kva gacchāmi hyupāyaṃ racayāmyaham | itthaṃ vicāryaṃ sā tatra vacanaṃ cedamabravīt
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
she thought, "What shall I do, where shall I go? I must devise some means." Reflecting thus, she said these words.
अध्याय 8
मृग्युवाच ।मन्मांसेन सुखं ते स्याद्देहस्यानर्थकारिणः ।अधिकं किं महत्पुण्यं धन्याहं नात्र संशयः
mṛgyuvāca | manmāṃsena sukhaṃ te syāddehasyānarthakāriṇaḥ | adhikaṃ kiṃ mahatpuṇyaṃ dhanyāhaṃ nātra saṃśayaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The doe said: "If by my flesh you are made happy, what greater merit could there be for this useless body? I am blessed; there is no doubt.
अध्याय 8
उपकारकरस्यैव यत्पुण्यं जायते त्विह ।तत्पुण्यं शक्यते नैव वक्तुं वर्षशतैरपि
upakārakarasyaiva yatpuṇyaṃ jāyate tviha | tatpuṇyaṃ śakyate naiva vaktuṃ varṣaśatairapi
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The merit that arises here for one who does a kindness cannot be told even in hundreds of years.
अध्याय 8
परं तु शिशवो मेऽद्य वर्तन्ते स्वाश्रमेऽखिलाः ।भगिन्यै तान्समर्प्यैव प्रायास्ये स्वामिनेऽथवा
paraṃ tu śiśavo me'dya vartante svāśrame'khilāḥ | bhaginyai tānsamarpyaiva prāyāsye svāmine'thavā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
But my little ones are all at my dwelling now; I will hand them over to my sister, or else to my mate, and come back.
अध्याय 8
न मे मिथ्यावचस्त्वं हि विजानीहि वनेचर ।आयास्येऽहं पुनश्चेह समीपं ते न संशयः
na me mithyāvacastvaṃ hi vijānīhi vanecara | āyāsye'haṃ punaśceha samīpaṃ te na saṃśayaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Know that my words are not false, forest-dweller; I will come back here to you, without doubt.
अध्याय 8
स्थिता सत्येन धरणी सत्येनैव च वारिधिः ।सत्येन जलधाराश्च सत्ये सर्वं प्रतिष्ठितम्
sthitā satyena dharaṇī satyenaiva ca vāridhiḥ | satyena jaladhārāśca satye sarvaṃ pratiṣṭhitam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
By truth the earth stands, by truth the ocean, by truth the streams of water flow; on truth everything is founded."
अध्याय 8
सूत उवाच ।इत्युक्तोऽपि तया व्याधो न मेने तद्वचो यदा ।तदा सुविस्मिता भीता वचनं साब्रवीत्पुनः
sūta uvāca | ityukto'pi tayā vyādho na mene tadvaco yadā | tadā suvismitā bhītā vacanaṃ sābravītpunaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Suta said: When the hunter, though told this by her, did not believe her words, she, astonished and afraid, spoke again.
अध्याय 8
मृग्युवाच ।शृणु व्याध प्रवक्ष्यामि शपथं हि करोम्यहम् ।आगच्छेयं यथा ते न समीपं स्वगृहाद्गता
mṛgyuvāca | śṛṇu vyādha pravakṣyāmi śapathaṃ hi karomyaham | āgaccheyaṃ yathā te na samīpaṃ svagṛhādgatā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The doe said: "Listen, hunter, I will tell you and swear an oath: if, having gone home, I do not come back to you,
अध्याय 8
ब्राह्मणो वेदविक्रेता सन्ध्याहीनस्त्रिकालकम् ।स्त्रियः स्वस्वामिनो ह्याज्ञां समुल्लङ्घ्य क्रियान्विताः
brāhmaṇo vedavikretā sandhyāhīnastrikālakam | striyaḥ svasvāmino hyājñāṃ samullaṅghya kriyānvitāḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
then the sin of a brahmin who sells the Veda or neglects the three twilight rites, of women who defy their husbands' command in their deeds,
अध्याय 8
कृतघ्ने चैव यत्पापं यत्पापं विमुखे हरे ।द्रोहिणश्चैव यत्पापं यत्पापं धर्मलङ्घने
kṛtaghne caiva yatpāpaṃ yatpāpaṃ vimukhe hare | drohiṇaścaiva yatpāpaṃ yatpāpaṃ dharmalaṅghane
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
the sin of the ungrateful, the sin of one turned against Hari, the sin of the treacherous, the sin of transgressing dharma,
अध्याय 8
विश्वासघातके यच्च तथा वै छलकर्तरि ।तेन पापेन लिम्पामि यद्यहं नागमे पुनः
viśvāsaghātake yacca tathā vai chalakartari | tena pāpena limpāmi yadyahaṃ nāgame punaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
the sin of one who betrays trust and of the deceiver — with that sin let me be stained, if I do not come back."
अध्याय 8
इत्याद्यनेकशपथान्मृगी कृत्वा स्थिता यदा ।तदा व्याधः स विश्वस्य गच्छेति गृहमब्रवीत्
ityādyanekaśapathānmṛgī kṛtvā sthitā yadā | tadā vyādhaḥ sa viśvasya gaccheti gṛhamabravīt
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
When the doe had sworn these and many other oaths and stood there, the hunter trusted her and said, "Go home."
अध्याय 8
मृगी हृष्टा जलं पीत्वा गता स्वाश्रममण्डलम् ।तावच्च प्रथमो यामस्तस्य निद्रां विना गतः
mṛgī hṛṣṭā jalaṃ pītvā gatā svāśramamaṇḍalam | tāvacca prathamo yāmastasya nidrāṃ vinā gataḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The doe, delighted, drank water and went to her dwelling; meanwhile the first watch passed for him without sleep.
अध्याय 8
तदीया भगिनी या वै मृगी च परिभाविता ।तस्या मार्गं विचिन्वन्ती ह्याजगाम जलार्थिनी
tadīyā bhaginī yā vai mṛgī ca paribhāvitā | tasyā mārgaṃ vicinvantī hyājagāma jalārthinī
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Her sister, another doe, thinking of her and searching for her track, came there seeking water.
अध्याय 8
तां दृष्ट्वा च स्वयं भिल्लोऽकार्षीद्बाणस्य कर्षणम् ।पूर्ववज्जलपत्राणि पतितानि शिवोपरि
tāṃ dṛṣṭvā ca svayaṃ bhillo'kārṣīdbāṇasya karṣaṇam | pūrvavajjalapatrāṇi patitāni śivopari
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Seeing her, the Bhil drew his arrow himself, and as before water and leaves fell upon Shiva.
अध्याय 8
यामस्य च द्वितीयस्य तेन शम्भोर्महात्मनः ।पूजा जाता प्रसङ्गेन व्याधस्य सुखदायिनी
yāmasya ca dvitīyasya tena śambhormahātmanaḥ | pūjā jātā prasaṅgena vyādhasya sukhadāyinī
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
By that, incidentally, the worship of the great-souled Shambhu for the second watch took place, bringing happiness to the hunter.
अध्याय 8
मृगी सा प्राह तं दृष्ट्वा किं करोषि वनेचर ।पूर्ववत् कथितं तेन तच्छ्रुत्वाह मृगी पुनः
mṛgī sā prāha taṃ dṛṣṭvā kiṃ karoṣi vanecara | pūrvavat kathitaṃ tena tacchrutvāha mṛgī punaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Seeing him, the doe said, "What are you doing, forest-dweller?" He told her as before, and hearing it the doe spoke again.
अध्याय 8
मृग्युवाच ।धन्याहं श्रूयतां व्याध सफलं देहधारणम् ।अनित्येन शरीरेण ह्युपकारो भविष्यति
mṛgyuvāca | dhanyāhaṃ śrūyatāṃ vyādha saphalaṃ dehadhāraṇam | anityena śarīreṇa hyupakāro bhaviṣyati
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The doe said: "I am blessed; listen, hunter — my bearing of a body is fruitful, for with this impermanent body a kindness will be done.
अध्याय 8
परन्तु मम बालाश्च गृहे तिष्ठन्ति चार्भकाः ।भर्त्रे तांश्च समर्प्यैव ह्यागमिष्याम्यहं पुनः
parantu mama bālāśca gṛhe tiṣṭhanti cārbhakāḥ | bhartre tāṃśca samarpyaiva hyāgamiṣyāmyahaṃ punaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
But my young ones, little fawns, are at home; I will hand them to my mate and come back."
अध्याय 8
व्याध उवाच ।त्वया चोक्तं न मन्येऽहं हन्मि त्वां नात्र संशयः ।तच्छ्रुत्वा हरिणी प्राह शपथं कुर्वती हरेः
vyādha uvāca | tvayā coktaṃ na manye'haṃ hanmi tvāṃ nātra saṃśayaḥ | tacchrutvā hariṇī prāha śapathaṃ kurvatī hareḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The hunter said: "I do not believe what you say; I will kill you, no doubt of it." Hearing this, the doe spoke, swearing by Hari.
अध्याय 8
मृग्युवाच ।शृणु व्याध प्रवक्ष्यामि नागच्छेयं पुनर्यदि ।वाचा विचलितो यस्तु सुकृतं तेन हारितम्
mṛgyuvāca | śṛṇu vyādha pravakṣyāmi nāgaccheyaṃ punaryadi | vācā vicalito yastu sukṛtaṃ tena hāritam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The doe said: "Listen, hunter, I will tell you: if I do not come back — whoever wavers from his word loses his merit by it —
अध्याय 8
परिणीतां स्त्रियं हित्वा गच्छत्यन्यां च यः पुमान् ।वेदधर्मं समुल्लङ्घ्य कल्पितेन च यो व्रजेत्
pariṇītāṃ striyaṃ hitvā gacchatyanyāṃ ca yaḥ pumān | vedadharmaṃ samullaṅghya kalpitena ca yo vrajet
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
the man who leaves his wedded wife and goes to another, who transgresses Vedic dharma and follows an invented path,
अध्याय 8
विष्णुभक्तिसमायुक्तः शिवनिन्दां करोति यः ।पित्रोः क्षयाहमासाद्य शून्यं चैवाक्रमेदिह
viṣṇubhaktisamāyuktaḥ śivanindāṃ karoti yaḥ | pitroḥ kṣayāhamāsādya śūnyaṃ caivākramediha
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
who, devoted to Vishnu, reviles Shiva, who on the anniversary of his parents' death lets it pass empty,
अध्याय 8
कृत्वा च परितापं हि करोति वचनं पुनः ।तेन पापेन लिम्पामि नागच्छेयं पुनर्यदि
kṛtvā ca paritāpaṃ hi karoti vacanaṃ punaḥ | tena pāpena limpāmi nāgaccheyaṃ punaryadi
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
who, after causing distress, speaks again — with that sin let me be stained, if I do not come back."
अध्याय 8
सूत उवाच ।इत्युक्तश्च तया व्याधो गच्छेत्याह मृगीं च सः ।सा मृगी च जलं पीत्वा हृष्टागच्छत्स्वमाश्रमम्
sūta uvāca | ityuktaśca tayā vyādho gacchetyāha mṛgīṃ ca saḥ | sā mṛgī ca jalaṃ pītvā hṛṣṭāgacchatsvamāśramam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Suta said: Addressed thus by her, the hunter said to the doe, "Go," and the doe drank water and went joyfully to her dwelling.
अध्याय 8
तावद् द्वितीयो यामो वै तस्य निद्रां विना गतः ।एतस्मिन्समये तत्र प्राप्ते यामे तृतीयके
tāvad dvitīyo yāmo vai tasya nidrāṃ vinā gataḥ | etasminsamaye tatra prāpte yāme tṛtīyake
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Meanwhile the second watch passed for him without sleep. At that time, when the third watch arrived there,
अध्याय 8
ज्ञात्वा विलम्बं चकितस्तदन्वेषणतत्परः ।तद्यामे मृगमद्राक्षीज्जलमार्गगतं ततः
jñātvā vilambaṃ cakitastadanveṣaṇatatparaḥ | tadyāme mṛgamadrākṣījjalamārgagataṃ tataḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
realizing the delay, he grew anxious and intent on searching for them; in that watch he saw a buck that had come along the path to the water.
अध्याय 8
पुष्टं मृगं च तं दृष्ट्वा हृष्टो वनचरः स वै ।शरं धनुषि सन्धाय हन्तुं तं हि प्रचक्रमे
puṣṭaṃ mṛgaṃ ca taṃ dṛṣṭvā hṛṣṭo vanacaraḥ sa vai | śaraṃ dhanuṣi sandhāya hantuṃ taṃ hi pracakrame
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Seeing that plump buck, the forest-dweller was delighted, fitted an arrow to his bow and set about killing it.
अध्याय 8
तदैवं कुर्वतस्तस्य बिल्वपत्राणि कानिचित् ।तत्प्रारब्धवशाद् द्विजाः पतितानि शिवोपरि
tadaivaṃ kurvatastasya bilvapatrāṇi kānicit | tatprārabdhavaśād dvijāḥ patitāni śivopari
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
As he did so, some bilva leaves, by the force of his destiny, O brahmins, fell upon Shiva.
अध्याय 8
तेन तृतीययामस्य तद्रात्रौ तस्य भाग्यतः ।पूजा जाता शिवस्यैव कृपालुत्वं प्रदर्शितम्
tena tṛtīyayāmasya tadrātrau tasya bhāgyataḥ | pūjā jātā śivasyaiva kṛpālutvaṃ pradarśitam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
By that, through his good fortune, the worship of Shiva for the third watch took place that night, and Shiva's compassion was shown.
अध्याय 8
श्रुत्वा तत्र च तं शब्दं किं करोषीति प्राह सः ।कुटुम्बार्थमहं हन्मि त्वां व्याधश्चेति सोऽब्रवीत्
śrutvā tatra ca taṃ śabdaṃ kiṃ karoṣīti prāha saḥ | kuṭumbārthamahaṃ hanmi tvāṃ vyādhaśceti so'bravīt
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Hearing that sound, the buck said, "What are you doing?" The hunter replied, "I will kill you for the sake of my family."
अध्याय 8
तच्छ्रुत्वा व्याधवचनं हरिणो हृष्टमानसः ।द्रुतमेव च तं व्याधं वचनं चेदमब्रवीत्
tacchrutvā vyādhavacanaṃ hariṇo hṛṣṭamānasaḥ | drutameva ca taṃ vyādhaṃ vacanaṃ cedamabravīt
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Hearing the hunter's words, the buck, glad at heart, at once spoke these words to the hunter.
अध्याय 8
हरिण उवाच ।धन्योऽहं पुष्टिमानद्य भवत्तृप्तिर्भविष्यति ।यस्याङ्गं नोपकारार्थं तस्य सर्वं वृथा गतम्
hariṇa uvāca | dhanyo'haṃ puṣṭimānadya bhavattṛptirbhaviṣyati | yasyāṅgaṃ nopakārārthaṃ tasya sarvaṃ vṛthā gatam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The buck said: "I am blessed, I am well-fed, and you will be satisfied today. Everything is wasted for one whose body is not used for kindness.
अध्याय 8
यो वै सामर्थ्ययुक्तश्च नोपकारं करोति वै ।तत्सामर्थ्यं भवेद व्यर्थं परत्र नरकं व्रजेत्
yo vai sāmarthyayuktaśca nopakāraṃ karoti vai | tatsāmarthyaṃ bhaveda vyarthaṃ paratra narakaṃ vrajet
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
He who has the ability and yet does no kindness — that ability is wasted, and in the next world he goes to hell.
अध्याय 8
परन्तु बालकान् स्वांश्च समर्प्य जननीं शिशून् ।आश्वास्याप्यथ तान् सर्वानागमिष्याम्यहं पुनः
parantu bālakān svāṃśca samarpya jananīṃ śiśūn | āśvāsyāpyatha tān sarvānāgamiṣyāmyahaṃ punaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
But having handed my young ones to their mother and comforted them all, I will come back."
अध्याय 8
इत्युक्तस्तेन स व्याधो विस्मितोऽतीव चेतसि ।मनाक् शुद्धमना नष्टपापपुञ्जो वचोऽब्रवीत्
ityuktastena sa vyādho vismito'tīva cetasi | manāk śuddhamanā naṣṭapāpapuñjo vaco'bravīt
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Addressed thus by him, the hunter was greatly astonished in his heart; a little purified in mind, his heap of sins destroyed, he spoke.
अध्याय 8
व्याध उवाच ।ये ये समागताश्चात्र ते ते सर्वे त्वया यथा ।कथयित्वा गता ह्यत्र नायान्त्यद्यापि वञ्चकाः
vyādha uvāca | ye ye samāgatāścātra te te sarve tvayā yathā | kathayitvā gatā hyatra nāyāntyadyāpi vañcakāḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The hunter said: "Everyone who came here spoke as you do and went away; the deceivers have not come back even now.
अध्याय 8
त्वं चापि सङ्कटे प्राप्तो व्यलीकं च गमिष्यसि ।मम सञ्जीवनं चाद्य भविष्यति कथं मृग
tvaṃ cāpi saṅkaṭe prāpto vyalīkaṃ ca gamiṣyasi | mama sañjīvanaṃ cādya bhaviṣyati kathaṃ mṛga
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
You too, caught in danger, will go off with a lie; how, deer, am I to keep myself alive today?"
अध्याय 8
मृग उवाच ।शृणु व्याध प्रवक्ष्यामि नानृतं विद्यते मयि ।सत्येन सर्वं ब्रह्माण्डं तिष्ठत्येव चराचरम्
mṛga uvāca | śṛṇu vyādha pravakṣyāmi nānṛtaṃ vidyate mayi | satyena sarvaṃ brahmāṇḍaṃ tiṣṭhatyeva carācaram
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The buck said: "Listen, hunter, I will tell you: there is no falsehood in me. By truth the whole cosmos, moving and unmoving, stands.
अध्याय 8
यस्य वाणी व्यलीका हि तत्पुण्यं गलितं क्षणात् ।तथापि शृणु वै सत्यां प्रतिज्ञां मम भिल्लक
yasya vāṇī vyalīkā hi tatpuṇyaṃ galitaṃ kṣaṇāt | tathāpi śṛṇu vai satyāṃ pratijñāṃ mama bhillaka
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
He whose speech is false loses his merit in an instant. Still, hear my true vow, Bhil:
अध्याय 8
सन्ध्यायां मैथुने घस्रे शिवरात्र्यां च भोजने ।कूटसाक्ष्ये न्यासहारे सन्ध्याहीने द्विजे तथा
sandhyāyāṃ maithune ghasre śivarātryāṃ ca bhojane | kūṭasākṣye nyāsahāre sandhyāhīne dvije tathā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
the sin of intercourse at twilight or by day, of eating on Shivaratri, of false witness, of stealing a deposit, of a brahmin who neglects the twilight rites,
अध्याय 8
शिवहीनं मुखं यस्य नोपकर्ता क्षमोऽपि सन् ।पर्वणि श्रीफलस्यैव त्रोटनेऽभक्ष्यभक्षणे
śivahīnaṃ mukhaṃ yasya nopakartā kṣamo'pi san | parvaṇi śrīphalasyaiva troṭane'bhakṣyabhakṣaṇe
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
of one whose mouth is without Shiva's name, of one who, though able, does no kindness, of breaking bilva on a festival day, of eating forbidden food,
अध्याय 8
असम्पूज्य शिवं भस्मरहितश्चान्नभुक् च यः ।एतेषां पातकं मे स्यान्नागच्छेयं पुनर्यदि
asampūjya śivaṃ bhasmarahitaścānnabhuk ca yaḥ | eteṣāṃ pātakaṃ me syānnāgaccheyaṃ punaryadi
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
of one who eats food without worshipping Shiva and without wearing ash — let the sin of these be mine, if I do not come back."
अध्याय 8
सूत उवाच ।इति श्रुत्वा वचस्तस्य गच्छ शीघ्रं समाव्रज ।स व्याधेनैवमुक्तस्तु जलं पीत्वा गतो मृगः
sūta uvāca | iti śrutvā vacastasya gaccha śīghraṃ samāvraja | sa vyādhenaivamuktastu jalaṃ pītvā gato mṛgaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Suta said: Hearing his words, the hunter said, "Go quickly and return." Told thus by the hunter, the buck drank water and went.
अध्याय 8
ते सर्वे मिलितास्तत्र स्वाश्रमे कृतसुप्रणाः ।वृत्तान्तं चैव तं सर्वं श्रुत्वा सम्यक् परस्परम्
te sarve militāstatra svāśrame kṛtasupraṇāḥ | vṛttāntaṃ caiva taṃ sarvaṃ śrutvā samyak parasparam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
They all met there at their dwelling, having made their vows, and hearing the whole story from one another fully,
अध्याय 8
गन्तव्यं निश्चयेनेति सत्यपाशेन यन्त्रिताः ।आश्वास्य बालकांस्तत्र गन्तुमुत्कण्ठितास्तदा
gantavyaṃ niścayeneti satyapāśena yantritāḥ | āśvāsya bālakāṃstatra gantumutkaṇṭhitāstadā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
bound by the noose of truth, they resolved that they must go; comforting the young ones there, they were eager to go.
अध्याय 8
मृगी ज्येष्ठा च या तत्र स्वामिनं वाक्यमब्रवीत् ।त्वां विना बालका ह्यत्र कथं स्थास्यन्ति वै मृग
mṛgī jyeṣṭhā ca yā tatra svāminaṃ vākyamabravīt | tvāṃ vinā bālakā hyatra kathaṃ sthāsyanti vai mṛga
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The elder doe there said to her mate: "Without you, deer, how will the young ones survive here?
अध्याय 8
प्रथमं तु मया तत्र प्रतिज्ञा च कृता प्रभो ।तस्मान्मया च गन्तव्यं भवद्भ्यां स्थीयतामिह
prathamaṃ tu mayā tatra pratijñā ca kṛtā prabho | tasmānmayā ca gantavyaṃ bhavadbhyāṃ sthīyatāmiha
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
It was I who made the promise there first, lord; therefore I must go, and you two stay here."
अध्याय 8
इति तद्वचनं श्रुत्वा कनिष्ठा वाक्यमब्रवीत् ।अहं त्वत्सेविका चाद्य गच्छामि स्थीयतां त्वया
iti tadvacanaṃ śrutvā kaniṣṭhā vākyamabravīt | ahaṃ tvatsevikā cādya gacchāmi sthīyatāṃ tvayā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Hearing her words, the younger said: "I am your servant; today I will go, and you stay."
अध्याय 8
तच्छ्रुत्वा च मृगः प्राह गम्यते तत्र वै मया ।भवत्यौ तिष्ठतां चात्र मातृतः शिशुरक्षणम्
tacchrutvā ca mṛgaḥ prāha gamyate tatra vai mayā | bhavatyau tiṣṭhatāṃ cātra mātṛtaḥ śiśurakṣaṇam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Hearing this, the buck said: "I will go there; you two stay here, for the young are protected by their mother."
अध्याय 8
तत्स्वामिवचनं श्रुत्वा मेनाते तन्न धर्मतः ।प्रोचुः प्रीत्या स्वभर्तारं वैधव्ये जीवितं च धिक्
tatsvāmivacanaṃ śrutvā menāte tanna dharmataḥ | procuḥ prītyā svabhartāraṃ vaidhavye jīvitaṃ ca dhik
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Hearing their lord's words, they did not accept them as right, and said lovingly to their husband, "Shame on life in widowhood!"
अध्याय 8
बालानाश्वास्य तांस्तत्र समर्प्य सहवासिनः ।गतास्ते सर्व एवाशु यत्रास्ते व्याधसत्तमः
bālānāśvāsya tāṃstatra samarpya sahavāsinaḥ | gatāste sarva evāśu yatrāste vyādhasattamaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Comforting the young ones and entrusting them to their neighbours, they all went quickly to where the excellent hunter was.
अध्याय 8
ते बाला अपि सर्वे वै विलोक्यानुसमागताः ।एतेषां या गतिः स्याद्वै ह्यस्माकं सा भवत्विति
te bālā api sarve vai vilokyānusamāgatāḥ | eteṣāṃ yā gatiḥ syādvai hyasmākaṃ sā bhavatviti
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The young ones too, seeing them go, all followed, thinking, "Whatever fate is theirs, let it be ours too."
अध्याय 8
तान् दृष्ट्वा हर्षितो व्याधो बाणं धनुषि सन्दधे ।पुनश्च जलपत्राणि पतितानि शिवोपरि
tān dṛṣṭvā harṣito vyādho bāṇaṃ dhanuṣi sandadhe | punaśca jalapatrāṇi patitāni śivopari
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Seeing them, the hunter was delighted and fitted an arrow to his bow, and again water and leaves fell upon Shiva.
अध्याय 8
तेन जाता चतुर्थस्य पूजा यामस्य वै शुभा ।तस्य पापं तदा सर्वं भस्मसादभवत् क्षणात्
tena jātā caturthasya pūjā yāmasya vai śubhā | tasya pāpaṃ tadā sarvaṃ bhasmasādabhavat kṣaṇāt
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
By that the auspicious worship of the fourth watch took place, and all his sin was burned to ashes in an instant.
अध्याय 8
मृगी मृगी मृगश्चोचुः शीघ्रं वै व्याधसत्तम ।अस्माकं सार्थकं देहं कुरु त्वं हि कृपां कुरु
mṛgī mṛgī mṛgaścocuḥ śīghraṃ vai vyādhasattama | asmākaṃ sārthakaṃ dehaṃ kuru tvaṃ hi kṛpāṃ kuru
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The two does and the buck said: "Quickly, best of hunters, make our bodies meaningful; show us this kindness."
अध्याय 8
इति तेषां वचः श्रुत्वा व्याधो विस्मयमागतः ।शिवपूजाप्रभावेण ज्ञानं दुर्लभमाप्तवान्
iti teṣāṃ vacaḥ śrutvā vyādho vismayamāgataḥ | śivapūjāprabhāveṇa jñānaṃ durlabhamāptavān
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Hearing their words, the hunter was filled with wonder; by the power of the worship of Shiva he gained knowledge hard to attain.
अध्याय 8
एते धन्या मृगाश्चैव ज्ञानहीनाः सुसम्मताः ।स्वीयेनैव शरीरेण परोपकरणे रताः
ete dhanyā mṛgāścaiva jñānahīnāḥ susammatāḥ | svīyenaiva śarīreṇa paropakaraṇe ratāḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
"Blessed are these deer, though without knowledge, and truly honourable, devoted to helping others with their own bodies.
अध्याय 8
मानुष्यं जन्म सम्प्राप्य साधितं किं मयाधुना ।परकायं च सम्पीड्य शरीरं पोषितं मया
mānuṣyaṃ janma samprāpya sādhitaṃ kiṃ mayādhunā | parakāyaṃ ca sampīḍya śarīraṃ poṣitaṃ mayā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Having obtained a human birth, what have I accomplished now? I have nourished my body by tormenting the bodies of others.
अध्याय 8
कुटुम्बं पोषितं नित्यं कृत्वा पापान्यनेकशः ।एवं पापानि हा कृत्वा का गतिर्मे भविष्यति
kuṭumbaṃ poṣitaṃ nityaṃ kṛtvā pāpānyanekaśaḥ | evaṃ pāpāni hā kṛtvā kā gatirme bhaviṣyati
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
I have always nourished my family by committing many sins. Alas, having done such sins, what will be my fate?
अध्याय 8
कां वा गतिं गमिष्यामि पातकं जन्मतः कृतम् ।इदानीं चिन्तयाम्येवं धिग् धिक् च जीवनं मम
kāṃ vā gatiṃ gamiṣyāmi pātakaṃ janmataḥ kṛtam | idānīṃ cintayāmyevaṃ dhig dhik ca jīvanaṃ mama
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
To what end shall I go, having done sin since birth? Now I see it thus: shame, shame on my life!"
अध्याय 8
इति ज्ञानं समापन्नो बाणं संवारयंस्तदा ।गम्यतां च मृगश्रेष्ठा धन्याः स्थ इति चाब्रवीत्
iti jñānaṃ samāpanno bāṇaṃ saṃvārayaṃstadā | gamyatāṃ ca mṛgaśreṣṭhā dhanyāḥ stha iti cābravīt
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Having attained this knowledge, he withdrew his arrow and said, "Go, best of deer; you are blessed."
अध्याय 8
इत्युक्ते च तदा तेन प्रसन्नः शङ्करस्तदा ।पूजितं च स्वरूपं हि दर्शयामास सम्मतम्
ityukte ca tadā tena prasannaḥ śaṅkarastadā | pūjitaṃ ca svarūpaṃ hi darśayāmāsa sammatam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
When he had said this, Shankara was pleased and revealed the very form that had been worshipped, gracious.
अध्याय 8
संस्पृश्य कृपया शम्भुस्तं व्याधं प्रीतितोऽब्रवीत् ।वरं ब्रूहि प्रसन्नोऽस्मि व्रतेनानेन भिल्लक
saṃspṛśya kṛpayā śambhustaṃ vyādhaṃ prītito'bravīt | varaṃ brūhi prasanno'smi vratenānena bhillaka
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Touching the hunter with compassion, Shambhu said lovingly, "Ask a boon; I am pleased with you by this vow, Bhil."
अध्याय 8
व्याधोऽपि शिवरूपं च दृष्ट्वा मुक्तोऽभवत्क्षणात् ।पपात शिवपादाग्रे सर्वं प्राप्तमिति बुवन्
vyādho'pi śivarūpaṃ ca dṛṣṭvā mukto'bhavatkṣaṇāt | papāta śivapādāgre sarvaṃ prāptamiti buvan
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The hunter, seeing Shiva's form, was freed in an instant, and fell at Shiva's feet, saying, "I have obtained everything."
अध्याय 8
शिवोऽपि सुप्रन्नात्मा नाम दत्वा गुहेति च ।विलोक्य तं कृपादृष्ट्या तस्मै दिव्यान्वरानदात्
śivo'pi suprannātmā nāma datvā guheti ca | vilokya taṃ kṛpādṛṣṭyā tasmai divyānvarānadāt
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Shiva, well pleased, gave him the name Guha, and looking at him with compassion granted him divine boons.
अध्याय 8
शिव उवाच ।शृणु व्याधाद्य भोगांस्त्वं भुङ्क्ष्व दिव्यान्यथेप्सितान् ।राजधानीं समाश्रित्य शृङ्गवेरपुरे पराम्
śiva uvāca | śṛṇu vyādhādya bhogāṃstvaṃ bhuṅkṣva divyānyathepsitān | rājadhānīṃ samāśritya śṛṅgaverapure parām
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Shiva said: "Listen, hunter: now enjoy divine pleasures as you wish, dwelling in the excellent capital of Shringaverapura.
अध्याय 8
अनपाया वंशवृद्धिः श्लाघनीयः सुरैरपि ।गृहे रामस्तव व्याध समायास्यति निश्चितम्
anapāyā vaṃśavṛddhiḥ ślāghanīyaḥ surairapi | gṛhe rāmastava vyādha samāyāsyati niścitam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Your line will grow without decline, praised even by the gods; Rama will surely come to your house, hunter.
अध्याय 8
करिष्यति त्वया मैत्रीं मद्भक्तस्नेहकारकः ।मत्सेवासक्तचेतास्त्वं मुक्तिं यास्यसि दुर्लभाम्
kariṣyati tvayā maitrīṃ madbhaktasnehakārakaḥ | matsevāsaktacetāstvaṃ muktiṃ yāsyasi durlabhām
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
He, who loves my devotees, will make friendship with you; with your mind devoted to my service you will attain liberation hard to gain."
अध्याय 8
सूत उवाच ।एतस्मिन्नन्तरे ते तु कृत्वा शङ्करदर्शनम् ।सर्वे प्रणम्य सन्मुक्तिं मृगयोनेः प्रपेदिरे
sūta uvāca | etasminnantare te tu kṛtvā śaṅkaradarśanam | sarve praṇamya sanmuktiṃ mṛgayoneḥ prapedire
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Suta said: Meanwhile the deer, having seen Shankara, all bowed and gained true release from birth as deer.
अध्याय 8
विमानं च समारुह्य दिव्यदेहा गतास्तदा ।शिवदर्शनमात्रेण शापान्मुक्ता दिवं गताः
vimānaṃ ca samāruhya divyadehā gatāstadā | śivadarśanamātreṇa śāpānmuktā divaṃ gatāḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Mounting a celestial chariot, they went away in divine bodies; freed from a curse by the mere sight of Shiva, they went to heaven.
अध्याय 8
व्याधेश्वरः शिवो जातः पर्वते ह्यर्बुदाचले ।दर्शनात्पूजनात्सद्यो भुक्तिमुक्तिप्रदायकः
vyādheśvaraḥ śivo jātaḥ parvate hyarbudācale | darśanātpūjanātsadyo bhuktimuktipradāyakaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Shiva became Vyadheshvara on the mountain Arbudachala, who at once gives enjoyment and liberation through his sight and worship.
अध्याय 8
व्याधोऽपि तद्दिनान्नूनं भोगान्स भूसुरसत्तमाः ।भुक्त्वा रामकृपां प्राप्य शिवसायुज्यमाप्तवान्
vyādho'pi taddinānnūnaṃ bhogānsa bhūsurasattamāḥ | bhuktvā rāmakṛpāṃ prāpya śivasāyujyamāptavān
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The hunter too, from that day, O best of brahmins, enjoyed pleasures, gained Rama's grace and attained union with Shiva.
अध्याय 8
अज्ञानात्स व्रतं चैतत् कृत्वा सायुज्यमाप्तवान् ।किं पुनर्भक्तिसम्पन्ना यान्ति तन्मयतां शुभाम्
ajñānātsa vrataṃ caitat kṛtvā sāyujyamāptavān | kiṃ punarbhaktisampannā yānti tanmayatāṃ śubhām
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Having performed this vow in ignorance, he attained union; how much more do those endowed with devotion attain auspicious oneness with him!
अध्याय 8
विचार्य सर्वशास्त्राणि धर्मांश्चैवाप्यनेकशः ।शिवरात्रिव्रतमिदं सर्वोत्कृष्टं प्रकीर्तितम्
vicārya sarvaśāstrāṇi dharmāṃścaivāpyanekaśaḥ | śivarātrivratamidaṃ sarvotkṛṣṭaṃ prakīrtitam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
After weighing all the scriptures and the many forms of dharma, this Shivaratri vow is declared to be the highest of all.
अध्याय 8
व्रतानि विविधान्यत्र तीर्थानि विविधानि च ।दानानि च विचित्राणि मखाश्च विविधास्तथा
vratāni vividhānyatra tīrthāni vividhāni ca | dānāni ca vicitrāṇi makhāśca vividhāstathā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Vows of many kinds, holy places of many kinds, wondrous gifts and sacrifices of many kinds —
अध्याय 8
तपांसि विविधान्येव जपाश्चैवाप्यनेकशः ।नैतेन समतां यान्ति शिवरात्रिव्रतेन च
tapāṃsi vividhānyeva japāścaivāpyanekaśaḥ | naitena samatāṃ yānti śivarātrivratena ca
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Austerities of many kinds and japas without number do not equal this Shivaratri vow.
अध्याय 8
तस्माच्छुभतरं चैतत्कर्तव्यं हितमीप्सुभिः ।शिवरात्रिव्रतं दिव्यं भुक्तिमुक्तिप्रदं सदा
tasmācchubhataraṃ caitatkartavyaṃ hitamīpsubhiḥ | śivarātrivrataṃ divyaṃ bhuktimuktipradaṃ sadā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Therefore those who seek their good should perform this most auspicious divine Shivaratri vow, which always gives enjoyment and liberation.
अध्याय 8
एतत्सर्वं समाख्यातं शिवरात्रिव्रतं शुभम् ।व्रतराजेति विख्यातं किमन्यच्छ्रोतुमिच्छसि
etatsarvaṃ samākhyātaṃ śivarātrivrataṃ śubham | vratarājeti vikhyātaṃ kimanyacchrotumicchasi
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
I have told you all of this auspicious Shivaratri vow, famed as the king of vows; what else do you wish to hear?
अध्याय 8
॥ श्रीगणेशाय नमः
|| śrīgaṇeśāya namaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Salutations to Shri Ganesha.
अध्याय 8
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Salutations to Shri Gauri and Shankara.
अध्याय 8
श्रीशिवमहापुराणम् ॥ चतुर्थी कोटिरुद्रसंहिता ४.४१. एकचत्वारिंशोऽध्यायः ।मुक्तिनिरूपणम् ।ऋषय ऊचुः ।मुक्तिर्नाम त्वया प्रोक्ता तस्यां किं नु भवेदिह ।अवस्था कीदृशी तत्र भवेदिति वदस्व नः
śrīśivamahāpurāṇam || caturthī koṭirudrasaṃhitā 4.41. ekacatvāriṃśo'dhyāyaḥ | muktinirūpaṇam | ṛṣaya ūcuḥ | muktirnāma tvayā proktā tasyāṃ kiṃ nu bhavediha | avasthā kīdṛśī tatra bhavediti vadasva naḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The glorious Shiva Mahapurana, fourth book, the Kotirudra Samhita, chapter 41: the exposition of liberation. The sages said: You have spoken of what is called liberation; what happens in it here? Tell us what the state is like there.
अध्याय 8
सूत उवाच ।मुक्तिश्चतुर्विधा प्रोक्ता श्रूयतां कथयामि वः ।संसारक्लेशसंहर्त्री परमानन्ददायिनी
sūta uvāca | muktiścaturvidhā proktā śrūyatāṃ kathayāmi vaḥ | saṃsārakleśasaṃhartrī paramānandadāyinī
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Suta said: Liberation is declared to be fourfold; listen, I shall tell you. It removes the afflictions of worldly existence and gives supreme bliss.
अध्याय 8
सारूप्या चैव सालोक्या सान्निध्या च तथा परा ।सायुज्या च चतुर्थी सा व्रतेनानेन या भवेत्
sārūpyā caiva sālokyā sānnidhyā ca tathā parā | sāyujyā ca caturthī sā vratenānena yā bhavet
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Sarupya (likeness of form), Salokya (dwelling in the same world), Sannidhya (nearness), and the supreme fourth, Sayujya (union), which comes through this vow.
अध्याय 8
मुक्तेर्दाता मुनिश्रेष्ठाः केवलं शिव उच्यते ।ब्रह्माद्या न हि ते ज्ञेयाः केवलं च त्रिवर्गदाः
mukterdātā muniśreṣṭhāḥ kevalaṃ śiva ucyate | brahmādyā na hi te jñeyāḥ kevalaṃ ca trivargadāḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Shiva alone, best of sages, is called the giver of liberation; Brahma and the others are not to be regarded so — they give only the three aims of life.
अध्याय 8
ब्रह्माद्यास्त्रिगुणाधीशाः शिवस्त्रिगुणतः परः ।निर्विकारी परब्रह्म तुर्यः प्रकृतितः परः
brahmādyāstriguṇādhīśāḥ śivastriguṇataḥ paraḥ | nirvikārī parabrahma turyaḥ prakṛtitaḥ paraḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Brahma and the others are lords of the three qualities; Shiva is beyond the three qualities — changeless, the supreme Brahman, the fourth, beyond nature.
अध्याय 8
ज्ञानरूपोऽव्ययः साक्षी ज्ञानगम्योऽद्वयः स्वयम् ।कैवल्यमुक्तिदः सोऽत्र त्रिवर्गस्य प्रदोऽपि हि
jñānarūpo'vyayaḥ sākṣī jñānagamyo'dvayaḥ svayam | kaivalyamuktidaḥ so'tra trivargasya prado'pi hi
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Of the nature of knowledge, imperishable, the witness, reached by knowledge, himself without a second — he here gives the liberation of kaivalya, and gives the three aims as well.
अध्याय 8
कैवल्याख्या पञ्चमी च दुर्लभा सर्वथा नृणाम् ।तल्लक्षणं प्रवक्ष्यामि श्रूयतामृषिसत्तमाः
kaivalyākhyā pañcamī ca durlabhā sarvathā nṛṇām | tallakṣaṇaṃ pravakṣyāmi śrūyatāmṛṣisattamāḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The fifth, called kaivalya, is in every way hard for men to attain; I shall tell its characteristics — listen, best of sages.
अध्याय 8
उत्पद्यते यतः सर्वं येनैतत्पाल्यते जगत् ।यस्मिंश्च लीयते तद्धि येन सर्वमिदं ततम्
utpadyate yataḥ sarvaṃ yenaitatpālyate jagat | yasmiṃśca līyate taddhi yena sarvamidaṃ tatam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
That from which everything arises, by which this world is sustained, into which it dissolves, and by which all this is pervaded —
अध्याय 8
तदेव शिवरूपं हि पठ्यते च मुनीश्वराः ।सकलं निष्कलं चेति द्विविधं वेदवर्णितम्
tadeva śivarūpaṃ hi paṭhyate ca munīśvarāḥ | sakalaṃ niṣkalaṃ ceti dvividhaṃ vedavarṇitam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
that alone is proclaimed the form of Shiva, O lords of sages; the Veda describes it as twofold, with parts and without parts.
अध्याय 8
विष्णुना तच्च न ज्ञातं ब्रह्मणा न च तत्तथा ।कुमाराद्यैश्च न ज्ञातं न ज्ञातं नारदेन वै
viṣṇunā tacca na jñātaṃ brahmaṇā na ca tattathā | kumārādyaiśca na jñātaṃ na jñātaṃ nāradena vai
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Vishnu did not know it, nor did Brahma; Kumara and the others did not know it, nor did Narada;
अध्याय 8
शुकेन व्यासपुत्रेण व्यासेन च मुनीश्वरैः ।तत्पूर्वैश्चाखिलैर्देवैर्वेदैः शास्त्रैस्तथा न हि
śukena vyāsaputreṇa vyāsena ca munīśvaraiḥ | tatpūrvaiścākhilairdevairvedaiḥ śāstraistathā na hi
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
nor Shuka son of Vyasa, nor Vyasa and the lords of sages, nor all the gods before them, nor the Vedas and shastras.
अध्याय 8
सत्यं ज्ञानमनन्तं च सच्चिदानन्दसंज्ञितम् ।निर्गुणो निरुपाधिश्चाव्ययः शुद्धो निरञ्जनः
satyaṃ jñānamanantaṃ ca saccidānandasaṃjñitam | nirguṇo nirupādhiścāvyayaḥ śuddho nirañjanaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
It is called truth, knowledge and the infinite, being-consciousness-bliss; beyond qualities, without limiting adjuncts, imperishable, pure and stainless.
अध्याय 8
न रक्तो नैव पीतश्च न श्वेतो नील एव च ।न ह्रस्वो न च दीर्घश्च न स्थूलः सूक्ष्म एव च
na rakto naiva pītaśca na śveto nīla eva ca | na hrasvo na ca dīrghaśca na sthūlaḥ sūkṣma eva ca
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
It is not red, nor yellow, nor white, nor blue; not short, nor long, nor gross, nor subtle.
अध्याय 8
यतो वाचो निवर्तन्ते अप्राप्य मनसा सह ।तदेव परमं प्रोक्तं ब्रह्मैव शिवसंज्ञकम्
yato vāco nivartante aprāpya manasā saha | tadeva paramaṃ proktaṃ brahmaiva śivasaṃjñakam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
That from which words turn back together with the mind, not having reached it — that alone is declared the supreme, the Brahman called Shiva.
अध्याय 8
आकाशं व्यापकं यद्वत्तथैव व्यापकं त्विदम् ।मायातीतं परात्मानं द्वन्द्वातीतं विमत्सरम्
ākāśaṃ vyāpakaṃ yadvattathaiva vyāpakaṃ tvidam | māyātītaṃ parātmānaṃ dvandvātītaṃ vimatsaram
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Just as space is all-pervading, so is this all-pervading: beyond maya, the supreme self, beyond the pairs of opposites, free of envy.
अध्याय 8
तत्प्राप्तिश्च भवेदत्र शिवज्ञानोदयाद् ध्रुवम् ।भजनाद्वा शिवस्यैव सूक्ष्ममत्या सतां द्विजाः
tatprāptiśca bhavedatra śivajñānodayād dhruvam | bhajanādvā śivasyaiva sūkṣmamatyā satāṃ dvijāḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Its attainment surely comes here through the dawning of the knowledge of Shiva, or through the worship of Shiva with a subtle mind, O brahmins, for the good.
अध्याय 8
ज्ञानं तु दुष्करं लोके भजनं सुकरं मतम् ।तस्माच्छिवं च भजत मुक्त्यर्थमपि सत्तमाः
jñānaṃ tu duṣkaraṃ loke bhajanaṃ sukaraṃ matam | tasmācchivaṃ ca bhajata muktyarthamapi sattamāḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Knowledge is hard in the world, while worship is held to be easy; therefore, best of men, worship Shiva, even for the sake of liberation.
अध्याय 8
शिवो हि भजनाधीनो ज्ञानात्मा मोक्षदः परः ।भक्त्यैव बहवः सिद्धा मुक्तिं प्रापुः परां मुदा
śivo hi bhajanādhīno jñānātmā mokṣadaḥ paraḥ | bhaktyaiva bahavaḥ siddhā muktiṃ prāpuḥ parāṃ mudā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Shiva, whose nature is knowledge, the supreme giver of liberation, is won by worship; through devotion alone many perfected ones joyfully attained the supreme liberation.
अध्याय 8
ज्ञानमाता शम्भुभक्तिर्मुक्तिभुक्तिप्रदा सदा ।सुलभा यत्प्रसादाद्धि सत्प्रेमाङ्कुरलक्षणा
jñānamātā śambhubhaktirmuktibhuktipradā sadā | sulabhā yatprasādāddhi satpremāṅkuralakṣaṇā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Devotion to Shambhu is the mother of knowledge and always gives liberation and enjoyment; by his grace it is easily attained, its mark the sprouting of true love.
अध्याय 8
सा भक्तिर्विविधा ज्ञेया सगुणा निर्गुणा द्विजाः ।वैधी स्वाभाविकी या या वरा सा सा स्मृता परा
sā bhaktirvividhā jñeyā saguṇā nirguṇā dvijāḥ | vaidhī svābhāvikī yā yā varā sā sā smṛtā parā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
That devotion should be known as of two kinds, with qualities and without qualities, O brahmins; whether prescribed or spontaneous, whichever is superior is deemed the higher.
अध्याय 8
नैष्ठिक्यनैष्ठिकीभेदाद् द्विविधैव हि कीर्तिता ।षड्विधा नैष्ठिकी ज्ञेया द्वितीयैकविधा स्मृता
naiṣṭhikyanaiṣṭhikībhedād dvividhaiva hi kīrtitā | ṣaḍvidhā naiṣṭhikī jñeyā dvitīyaikavidhā smṛtā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
It is also declared twofold by the distinction of the steadfast and the not steadfast; the steadfast is to be known as sixfold, the second as of one kind.
अध्याय 8
विहिताविहिताभेदात्तामनेकां विदुर्बुधाः ।तयोर्बहुविधत्वाच्च विस्तारो न हि वर्ण्यते
vihitāvihitābhedāttāmanekāṃ vidurbudhāḥ | tayorbahuvidhatvācca vistāro na hi varṇyate
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The wise know it to be manifold by the distinction of enjoined and not enjoined; since both are of many kinds, their full extent is not described.
अध्याय 8
ते नवाङ्गे उभे ज्ञेये श्रवणादिकभेदतः ।सुदुष्करे तत्प्रसादं विना च सुकरे ततः
te navāṅge ubhe jñeye śravaṇādikabhedataḥ | suduṣkare tatprasādaṃ vinā ca sukare tataḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Both are to be known as nine-limbed, by the distinction of hearing and the rest; very hard without his grace, and easy with it.
अध्याय 8
भक्तिज्ञाने न भिन्ने हि शम्भुना वर्णिते द्विजाः ।तस्माद्भेदो न कर्तव्यः तत्कर्तुः सर्वदा सुखम्
bhaktijñāne na bhinne hi śambhunā varṇite dvijāḥ | tasmādbhedo na kartavyaḥ tatkartuḥ sarvadā sukham
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Devotion and knowledge are not different, as described by Shambhu, O brahmins; therefore no distinction should be made — the one who practises it is always happy.
अध्याय 8
विज्ञानं न भवत्येव द्विजा भक्तिविरोधिनः ।शम्भुभक्तिकरस्यैव भवेज्ज्ञानोदयो द्रुतम्
vijñānaṃ na bhavatyeva dvijā bhaktivirodhinaḥ | śambhubhaktikarasyaiva bhavejjñānodayo drutam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Realized knowledge does not arise at all for one opposed to devotion, O brahmins; for one devoted to Shambhu the dawn of knowledge comes swiftly.
अध्याय 8
तस्माद्भक्तिर्महेशस्य साधनीया मुनीश्वराः ।तयैव निखिलं सिद्धं भविष्यति न संशयः
tasmādbhaktirmaheśasya sādhanīyā munīśvarāḥ | tayaiva nikhilaṃ siddhaṃ bhaviṣyati na saṃśayaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Therefore devotion to Mahesha should be cultivated, O lords of sages; by it alone everything will be accomplished, without doubt.
अध्याय 8
इति पृष्टं भवद्भिर्यत्तदेव कथितं मया ।तच्छुत्वा सर्वपापेभ्यो मुच्यते नात्र संशयः
iti pṛṣṭaṃ bhavadbhiryattadeva kathitaṃ mayā | tacchutvā sarvapāpebhyo mucyate nātra saṃśayaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
What you asked, I have told you; hearing it, one is freed from all sins, without doubt.
अध्याय 8
॥ श्रीगणेशाय नमः
|| śrīgaṇeśāya namaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Salutations to Shri Ganesha.
अध्याय 8
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Salutations to Shri Gauri and Shankara.
अध्याय 8
श्रीशिवमहापुराणम् ॥ चतुर्थी कोटिरुद्रसंहिता ४.४२. द्विचत्वारिंशोऽध्यायः ।सगुणनिर्गुणभेदवर्णनम् ।ऋषय ऊचुः ।शिवः को वा हरिः को वा रुद्रः को वा विधिश्च कः ।एतेषु निर्गुणः को वा ह्येतं नश्छिन्धि संशयम्
śrīśivamahāpurāṇam || caturthī koṭirudrasaṃhitā 4.42. dvicatvāriṃśo'dhyāyaḥ | saguṇanirguṇabhedavarṇanam | ṛṣaya ūcuḥ | śivaḥ ko vā hariḥ ko vā rudraḥ ko vā vidhiśca kaḥ | eteṣu nirguṇaḥ ko vā hyetaṃ naśchindhi saṃśayam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The glorious Shiva Mahapurana, fourth book, the Kotirudra Samhita, chapter 42: the description of the distinction between with qualities and without qualities. The sages said: Who is Shiva, who is Hari, who is Rudra, and who is Brahma? Which of these is beyond qualities? Cut away this doubt of ours.
अध्याय 8
सूत उवाच ।यच्चादौ हि समुत्पन्नं निर्गुणात्परमात्मनः ।तदेव शिवसंज्ञं हि वेदवेदान्तिनो विदुः
sūta uvāca | yaccādau hi samutpannaṃ nirguṇātparamātmanaḥ | tadeva śivasaṃjñaṃ hi vedavedāntino viduḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Suta said: That which first arose from the supreme self beyond qualities — that alone the knowers of Veda and Vedanta know by the name of Shiva.
अध्याय 8
तस्मात्प्रकृतिरुत्पन्ना पुरुषेण समन्विता ।ताभ्यां तपः कृतं तत्र मूलस्थे च जले सुधीः
tasmātprakṛtirutpannā puruṣeṇa samanvitā | tābhyāṃ tapaḥ kṛtaṃ tatra mūlasthe ca jale sudhīḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
From him arose Prakriti joined with Purusha; those two performed austerities there in the primordial water, O wise ones.
अध्याय 8
पञ्चक्रोशीति विख्याता काशी सर्वातिवल्लभा ।व्याप्तं च सकलं ह्येतत्तज्जलं विश्वतो गतम्
pañcakrośīti vikhyātā kāśī sarvātivallabhā | vyāptaṃ ca sakalaṃ hyetattajjalaṃ viśvato gatam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Kashi, famed as the Panchakroshi, dearest of all — that water spread everywhere and pervaded all this.
अध्याय 8
सम्भाव्य मायया युक्तस्तत्र सुप्तो हरिः स वै ।नारायणेति विख्यातो माया नारायणी मता
sambhāvya māyayā yuktastatra supto hariḥ sa vai | nārāyaṇeti vikhyāto māyā nārāyaṇī matā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Joined with maya, Hari lay asleep there; he is famed as Narayana, and maya is held to be Narayani.
अध्याय 8
तन्नाभिकमले यो वै जातः स च पितामहः ।तेनैव तपसा दृष्टः स वै विष्णुरुदाहृतः
tannābhikamale yo vai jātaḥ sa ca pitāmahaḥ | tenaiva tapasā dṛṣṭaḥ sa vai viṣṇurudāhṛtaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
He who was born in the lotus of his navel is the Grandsire; the one seen by him through austerity is declared to be Vishnu.
अध्याय 8
उभयोर्वादशमने यद्रूपं स दर्शितं बुधाः ।महादेवेति विख्यातं निर्गुणेन शिवेन हि
ubhayorvādaśamane yadrūpaṃ sa darśitaṃ budhāḥ | mahādeveti vikhyātaṃ nirguṇena śivena hi
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The form that was shown, O wise ones, to settle the dispute between the two was made famous by Shiva beyond qualities as Mahadeva.
अध्याय 8
तेन प्रोक्तमहं शम्भुर्भविष्यामि कभालतः ।रुद्रो नाम स विख्यातो लोकानुग्रहकारकः
tena proktamahaṃ śambhurbhaviṣyāmi kabhālataḥ | rudro nāma sa vikhyāto lokānugrahakārakaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
He said, "I shall become Shambhu from the forehead"; he is famed by the name Rudra, who bestows grace on the worlds.
अध्याय 8
ध्यानार्थं चैव सर्वेषामरूपो रूपवानभूत् ।स एव च शिवः साक्षाद्भक्तवात्सल्यकारकः
dhyānārthaṃ caiva sarveṣāmarūpo rūpavānabhūt | sa eva ca śivaḥ sākṣādbhaktavātsalyakārakaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
For the sake of all beings' meditation, the formless one took on form; he himself is Shiva in person, who shows loving kindness to his devotees.
अध्याय 8
शिवे त्रिगुणसम्भिन्ने रुद्रे तु गुणधामनि ।वस्तुतो न हि भेदोऽस्ति स्वर्णे तद्भूषणे यथा
śive triguṇasambhinne rudre tu guṇadhāmani | vastuto na hi bhedo'sti svarṇe tadbhūṣaṇe yathā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Between Shiva, who is distinct from the three qualities, and Rudra, the abode of qualities, there is in truth no difference, as between gold and an ornament made of it.
अध्याय 8
समानरूपकर्माणौ समभक्तगतिप्रदौ ।समानाखिलसंसेव्यौ नानालीलाविहारिणौ
samānarūpakarmāṇau samabhaktagatipradau | samānākhilasaṃsevyau nānālīlāvihāriṇau
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Alike in form and deeds, giving the same goal to their devotees, equally to be served by all, sporting in many divine plays.
अध्याय 8
सर्वथा शिवरूपो हि रुद्रो रौद्रपराक्रमः ।उत्पन्नो भक्तकार्यार्थं हरिब्रह्मसहायकृत्
sarvathā śivarūpo hi rudro raudraparākramaḥ | utpanno bhaktakāryārthaṃ haribrahmasahāyakṛt
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Rudra, of fierce valour, is in every way the form of Shiva; he arose for the sake of his devotees' work, as a helper to Hari and Brahma.
अध्याय 8
ते वै रुद्रं मिलित्वा तु प्रयान्ति प्रकृता इमे ।इमान् रुद्रो मिलित्वा तु न याति श्रुतिशासनम्
te vai rudraṃ militvā tu prayānti prakṛtā ime | imān rudro militvā tu na yāti śrutiśāsanam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
These others, as created beings, go into Rudra and merge in him; but Rudra does not go into them — such is the teaching of the Shruti.
अध्याय 8
सर्वे रुद्रं भजन्त्येव रुद्रः कञ्चिद्भजेन्न हि ।स्वात्मना भक्तवात्सल्याद्भजत्येव कदाचन
sarve rudraṃ bhajantyeva rudraḥ kañcidbhajenna hi | svātmanā bhaktavātsalyādbhajatyeva kadācana
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
All worship Rudra, but Rudra worships no one; only at times, out of love for his devotees, does he worship them with his own self.
अध्याय 8
अन्यं भजन्ति ये नित्यं तस्मिंस्ते लीनतां गताः ।तेनैव रुद्रं ते प्राप्ताः कालेन महता बुधाः
anyaṃ bhajanti ye nityaṃ tasmiṃste līnatāṃ gatāḥ | tenaiva rudraṃ te prāptāḥ kālena mahatā budhāḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Those who constantly worship another merge into that one; through that, in the course of a long time, the wise reach Rudra.
अध्याय 8
रुद्रभक्तास्तु ये केचित्तत्क्षणं शिवतां गताः ।अन्यापेक्षा न वै तेषां श्रुतिरेषा सनातनी
rudrabhaktāstu ye kecittatkṣaṇaṃ śivatāṃ gatāḥ | anyāpekṣā na vai teṣāṃ śrutireṣā sanātanī
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
But whoever are devotees of Rudra attain the state of Shiva that very moment; they depend on no other — this is the eternal Shruti.
अध्याय 8
अज्ञानं विविधं ह्येतद्विज्ञानं विविधं न हि ।तत्प्रकारमहं वक्ष्ये शृणुतादरतो द्विजाः
ajñānaṃ vividhaṃ hyetadvijñānaṃ vividhaṃ na hi | tatprakāramahaṃ vakṣye śṛṇutādarato dvijāḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Ignorance is of many kinds, but true knowledge is not of many kinds; I shall tell you its nature — listen with attention, O brahmins.
अध्याय 8
ब्रह्मादितृणपर्यन्तं यत्किञ्चिद् दृश्यते त्विह ।तत्सर्वं शिव एवास्ति मिथ्या नानात्वकल्पना
brahmāditṛṇaparyantaṃ yatkiñcid dṛśyate tviha | tatsarvaṃ śiva evāsti mithyā nānātvakalpanā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Whatever is seen here, from Brahma down to a blade of grass, all of it is Shiva alone; the imagining of manifoldness is false.
अध्याय 8
सृष्टेः पूर्वं शिवः प्रोक्तः सृष्टेर्मध्ये शिवस्तथा ।सृष्टेरन्ते शिवः प्रोक्तः सर्वशून्ये सदाशिवः
sṛṣṭeḥ pūrvaṃ śivaḥ proktaḥ sṛṣṭermadhye śivastathā | sṛṣṭerante śivaḥ proktaḥ sarvaśūnye sadāśivaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Before creation Shiva is spoken of, in the midst of creation Shiva likewise, at the end of creation Shiva, and when all is void, Sadashiva.
अध्याय 8
तस्माच्चतुर्गुणः प्रोक्तः शिव एव मुनीश्वराः ।स एव सगुणो ज्ञेयः शक्तिमत्त्वाद् द्विधापि सः
tasmāccaturguṇaḥ proktaḥ śiva eva munīśvarāḥ | sa eva saguṇo jñeyaḥ śaktimattvād dvidhāpi saḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Therefore Shiva alone is called fourfold, O lords of sages; he alone is to be known as with qualities, and because he possesses Shakti he is twofold as well.
अध्याय 8
येनैव विष्णवे दत्ताः सर्वे वेदाः सनातनाः ।वर्णा मात्रा ह्यनेकाश्च ध्यानं स्वस्य च पूजनम्
yenaiva viṣṇave dattāḥ sarve vedāḥ sanātanāḥ | varṇā mātrā hyanekāśca dhyānaṃ svasya ca pūjanam
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
It was he who gave Vishnu all the eternal Vedas, the many letters and measures, meditation on himself and his worship.
अध्याय 8
ईशानः सर्वविद्यानां श्रुतिरेषा सनातनी ।वेदकर्ता वेदपतिस्तस्माच्छम्भुरुदाहृतः
īśānaḥ sarvavidyānāṃ śrutireṣā sanātanī | vedakartā vedapatistasmācchambhurudāhṛtaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
"Ishana of all knowledge" — this is the eternal Shruti; therefore Shambhu is proclaimed the maker of the Vedas and lord of the Vedas.
अध्याय 8
स एव शङ्करः साक्षात्सर्वानुग्रहकारकः ।कर्ता भर्ता च हर्ता च साक्षी निर्गुण एव सः
sa eva śaṅkaraḥ sākṣātsarvānugrahakārakaḥ | kartā bhartā ca hartā ca sākṣī nirguṇa eva saḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
He alone is Shankara in person, who bestows grace on all; creator, sustainer and destroyer, the witness, he is beyond qualities.
अध्याय 8
अन्येषां कालमानं च कालस्य कलना न हि ।महाकालः स्वयं साक्षान्महाकालीसमाश्रितः
anyeṣāṃ kālamānaṃ ca kālasya kalanā na hi | mahākālaḥ svayaṃ sākṣānmahākālīsamāśritaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
For others there is a measure of time, but for him time has no reckoning; he himself is Mahakala in person, united with Mahakali.
अध्याय 8
तथा च ब्राह्मणा रुद्रं तथा कालीं प्रचक्षते ।सर्वं ताभ्यां ततः प्राप्तमिच्छया सत्यलीलया
tathā ca brāhmaṇā rudraṃ tathā kālīṃ pracakṣate | sarvaṃ tābhyāṃ tataḥ prāptamicchayā satyalīlayā
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
So too the brahmins speak of Rudra and of Kali; from those two everything came forth, by their will and true play.
अध्याय 8
न तस्योत्पादकः कश्चिद्भर्ता हर्ता न तस्य हि ।स्वयं सर्वस्य हेतुस्ते कार्यभूताच्युतादयः
na tasyotpādakaḥ kaścidbhartā hartā na tasya hi | svayaṃ sarvasya hetuste kāryabhūtācyutādayaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
He has no creator, no sustainer and no destroyer; he himself is the cause of all, and Achyuta and the others are his effects.
अध्याय 8
स्वयं च कारणं कार्यं स्वस्य नैव कदाचन ।एकोऽप्यनेकतां यातोऽप्यनेकोऽप्येकतां व्रजेत्
svayaṃ ca kāraṇaṃ kāryaṃ svasya naiva kadācana | eko'pyanekatāṃ yāto'pyaneko'pyekatāṃ vrajet
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
He himself is cause and effect, yet never the effect of himself; though one he becomes many, and though many he returns to oneness.
अध्याय 8
एकं बीजं बहिर्भूत्वा पुनर्बीजं च जायते ।बहुत्वे च स्वयं सर्वं शिवरूपी महेश्वरः
ekaṃ bījaṃ bahirbhūtvā punarbījaṃ ca jāyate | bahutve ca svayaṃ sarvaṃ śivarūpī maheśvaraḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
One seed, going outward, becomes a seed again; and in multiplicity all is himself — Maheshvara in the form of Shiva.
अध्याय 8
एतत्परं शिवज्ञानं तत्त्वतस्तदुदाहृतम् ।जानाति ज्ञानवानेव नान्यः कश्चिदृषीश्वराः
etatparaṃ śivajñānaṃ tattvatastadudāhṛtam | jānāti jñānavāneva nānyaḥ kaścidṛṣīśvarāḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
This supreme knowledge of Shiva has been declared as it truly is; only the man of knowledge knows it, no one else, O lords of sages.
अध्याय 8
मुनय ऊचुः ।ज्ञानं सलक्षणं ब्रूहि यज्ज्ञात्वा शिवतां व्रजेत् ।कथं शिवश्च तत्सर्वं सर्वं वा शिव एव च
munaya ūcuḥ | jñānaṃ salakṣaṇaṃ brūhi yajjñātvā śivatāṃ vrajet | kathaṃ śivaśca tatsarvaṃ sarvaṃ vā śiva eva ca
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
The sages said: Tell us the knowledge with its characteristics, knowing which one attains the state of Shiva; how is Shiva all this, or how is all this Shiva alone?
अध्याय 8
व्यास उवाच ।एतदाकर्ण्य वचनं सूतः पौराणिकोत्तमः ।स्मृत्वा शिवपदाम्भोजं मुनींस्तानब्रवीद्वचः
vyāsa uvāca | etadākarṇya vacanaṃ sūtaḥ paurāṇikottamaḥ | smṛtvā śivapadāmbhojaṃ munīṃstānabravīdvacaḥ
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Vyasa said: Hearing these words, Suta, the best of Purana-narrators, remembering the lotus feet of Shiva, spoke to those sages.
अध्याय 8
अन्ये च ये समुत्पन्ना यथानुक्रमतो लयम् ।यान्ति नैव तथा रुद्रः शिवे रुद्रो विलीयते
anye ca ye samutpannā yathānukramato layam | yānti naiva tathā rudraḥ śive rudro vilīyate
हिन्दी अर्थ
॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता
English
Others who have arisen go to dissolution in due order, but Rudra does not do so; Rudra merges into Shiva.
पाठ सेटिंग्स · Reading settings
भाषा एवं सामग्री · Language and layers
स्रोत: https://sanskritdocuments.org/doc_purana/ · प्राप्त 3/6/2026
धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।
अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)
मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।
पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)
व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।
आचार्य परंपरा व टीका (Classical Lineage Commentary)
प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।
भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)
आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।
समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)
दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।
पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)
पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।