अध्याय 8 / 11

Kotirudra Samhita

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

अध्याय 8

श्लोक 31.1

श्रीशिवमहापुराणम् ॥ चतुर्थी कोटिरुद्रसंहिता ४.३१. एकत्रिंशोऽध्यायः ।रामेश्वरमाहात्म्यवर्णनम् ।सूत उवाच ।अतः परं प्रवक्ष्यामि लिङ्गं रामेश्वराभिधम् ।उत्पन्नं च यथा पूर्वमृषयः शृणुतादरात्

śrīśivamahāpurāṇam || caturthī koṭirudrasaṃhitā 4.31. ekatriṃśo'dhyāyaḥ | rāmeśvaramāhātmyavarṇanam | sūta uvāca | ataḥ paraṃ pravakṣyāmi liṅgaṃ rāmeśvarābhidham | utpannaṃ ca yathā pūrvamṛṣayaḥ śṛṇutādarāt

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

On hearing these words the hunter said "Gk) and return quickly." Thus permitted by the hunter, the hunter drank water and went away.

अध्याय 8

श्लोक 31.2

पुरा विष्णुः पृथिव्यां चावततार सतां प्रियः

purā viṣṇuḥ pṛthivyāṃ cāvatatāra satāṃ priyaḥ

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

The deer are blessed. Though devoid of know¬ ledge, they are ready to help others by offering their own bodies.

अध्याय 8

श्लोक 31.3

तत्र सीता हृता विप्रा रावणेनोरुमायिना ।प्रापिता स्वगृहं सा हि लङ्कायां जनकात्मजा

tatra sītā hṛtā viprā rāvaṇenorumāyinā | prāpitā svagṛhaṃ sā hi laṅkāyāṃ janakātmajā

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

He will make alliance with you. Go-operating with my devotee your mind indulged in rendering service to me, you will attain salvation rare to others.

अध्याय 8

श्लोक 31.4

अन्वेषणपरस्तस्याः किष्किन्धाख्यां पुरीमगात् ।सुग्रीवहितकृद्भूत्वा वालिनं सञ्जघान ह

anveṣaṇaparastasyāḥ kiṣkindhākhyāṃ purīmagāt | sugrīvahitakṛdbhūtvā vālinaṃ sañjaghāna ha

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Brahma and others are dependent on the attributes. Siva is beyond the attributes. He is free from aberrations. He is the great Brahman, the fourth deity, greater than Prakrti.

अध्याय 8

श्लोक 31.5

तत्र स्थित्वा कियत्कालं तदन्वेषणतत्परः ।सुग्रीवाद्यैर्लक्ष्मणेन विचारं कृतवान्स वै

tatra sthitvā kiyatkālaṃ tadanveṣaṇatatparaḥ | sugrīvādyairlakṣmaṇena vicāraṃ kṛtavānsa vai

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

O brahmins, devotion and knowledge®* are essentially non-different from each other as explained by Siva. Hence, they should not be differentiated. Happiness befalls him who observes them always.

अध्याय 8

श्लोक 31.6

कपीन् सम्प्रेषयामास चतुर्दिक्षु नृपात्मजः ।हनुमत्प्रमुखान् रामस्तदन्वेषणहेतवे

kapīn sampreṣayāmāsa caturdikṣu nṛpātmajaḥ | hanumatpramukhān rāmastadanveṣaṇahetave

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Hence, O great sages, devotion to lord Siva shall be practised. There is no doubt in this that everything is realisable solely through devotion.

अध्याय 8

श्लोक 31.7

अथ ज्ञात्वा गतां लङ्कां सीतां कपिवराननात् ।सीताचूडामणिं प्राप्य मुमुदे सोऽति राघवः

atha jñātvā gatāṃ laṅkāṃ sītāṃ kapivarānanāt | sītācūḍāmaṇiṃ prāpya mumude so'ti rāghavaḥ

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Thus, what has been asked by you has been explained. There is no doubt in this that on hearing this, one is rid of his sin completely.

अध्याय 8

श्लोक 31.8

सकपीशस्तदा रामो लक्ष्मणेन युतो द्विजाः ।सुग्रीवप्रमुखैः पुण्यैर्वानरैर्बलवत्तरैः

sakapīśastadā rāmo lakṣmaṇena yuto dvijāḥ | sugrīvapramukhaiḥ puṇyairvānarairbalavattaraiḥ

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Devotion and realization are separate (41.17) but not con* tradictory terms. The two paths leading to the goal of liberation are complementary, running parallel to each other.

अध्याय 8

श्लोक 31.9

पद्मैरष्टादशाख्यैश्च ययौ तीरं पयोनिधेः ।दक्षिणे सागरे यो वै दृश्यते लवणाकरः

padmairaṣṭādaśākhyaiśca yayau tīraṃ payonidheḥ | dakṣiṇe sāgare yo vai dṛśyate lavaṇākaraḥ

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Masters of the Vedas and Vedanta know that which originates from the Nirguna great soul as tlfe one termed Siva.

अध्याय 8

श्लोक 31.10

तत्रागत्य स्वयं रामो वेलायां संस्थितो हि सः ।वानरैः सेव्यमानस्तु लक्ष्मणेन शिवप्रियः

tatrāgatya svayaṃ rāmo velāyāṃ saṃsthito hi saḥ | vānaraiḥ sevyamānastu lakṣmaṇena śivapriyaḥ

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

All these animals who had promised in good faith, met at the hermitage. Hearing the news of one another in its entirety they decided that they should go because they were bound by the promise. They consoled the fawns and became eager to go back.

अध्याय 8

श्लोक 31.11

हा जानकि कुतो याता कदा चेयं मिलिष्यति ।अगाधः सागरश्चैवातार्या सेना च वानरी

hā jānaki kuto yātā kadā ceyaṃ miliṣyati | agādhaḥ sāgaraścaivātāryā senā ca vānarī

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

The senior hind spoke to its mate "O stag, without you, how can the young fawns stay here? O lord, it was I who promised at the outset. So I shall go. Both of you stay here."

अध्याय 8

श्लोक 31.12

राक्षसो गिरिधर्ता च महाबलपराक्रमः ।लङ्काख्यो दुर्गमो दुर्ग इन्द्रजित्तनयोऽस्य वै

rākṣaso giridhartā ca mahābalaparākramaḥ | laṅkākhyo durgamo durga indrajittanayo'sya vai

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

On hearing those words the junior hind spoke "1 am your servant. Hence I go. You shall stay here."

अध्याय 8

श्लोक 31.13

इत्येवं स विचार्यैव तटे स्थित्वा सलक्ष्मणः ।आश्वासितो वनौकोभिरङ्गदादिपुरः सरैः

ityevaṃ sa vicāryaiva taṭe sthitvā salakṣmaṇaḥ | āśvāsito vanaukobhiraṅgadādipuraḥ saraiḥ

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

On hearing it, the stag said—"I am going there. Both of you stay here. Infants are guarded and looked after by their mothers."

अध्याय 8

श्लोक 31.14

एतस्मिन्नन्तरे तत्र राघवः शैवसत्तमः ।उवाच भ्रातरं प्रीत्या जलार्थी लक्ष्मणाभिधम्

etasminnantare tatra rāghavaḥ śaivasattamaḥ | uvāca bhrātaraṃ prītyā jalārthī lakṣmaṇābhidham

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

On hearing the words of their husband the two hinds did not consider it righteous. They lovingly told their husband, "Fie upon that life in widowhood."

अध्याय 8

श्लोक 31.15

श्रीराम उवाच ।भ्रातर्लक्ष्मण वीरेशाहं जलार्थी पिपासितः ।तदानय द्रुतं पाथो वानरैः कैश्चिदेव हि

śrīrāma uvāca | bhrātarlakṣmaṇa vīreśāhaṃ jalārthī pipāsitaḥ | tadānaya drutaṃ pātho vānaraiḥ kaiścideva hi

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Then all of them consoled their fawns and en¬ trusted them to the care of their neighbours. They went to the place where the hunter was waiting-

अध्याय 8

श्लोक 31.16

सूत उवाच ।तच्छ्रुत्वा वानरास्तत्र ह्यधावन्त दिशो दश ।नीत्वा जलं च ते प्रोचुः प्रणिपत्य पुरः स्थिताः

sūta uvāca | tacchrutvā vānarāstatra hyadhāvanta diśo daśa | nītvā jalaṃ ca te procuḥ praṇipatya puraḥ sthitāḥ

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

The fawns too seeing all these followed them thinking. ''Let what befalls them happen to us as well."

अध्याय 8

श्लोक 31.17

वानरा ऊचुः ।जलं च गृह्यतां स्वामिन्नानीतं तत्त्वदाज्ञया ।महोत्तमं च सुस्वादु शीतलं प्राणतर्पणम्

vānarā ūcuḥ | jalaṃ ca gṛhyatāṃ svāminnānītaṃ tattvadājñayā | mahottamaṃ ca susvādu śītalaṃ prāṇatarpaṇam

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

On seeing them, the delighted hunter fitted the

अध्याय 8

श्लोक 31.18

सूत उवाच ।सुप्रसन्नतरो भूत्वा कृपादृष्ट्या विलोक्य तान् ।तच्छ्रुत्वा रामचन्द्रोऽसौ स्वयं जग्राह तज्जलम्

sūta uvāca | suprasannataro bhūtvā kṛpādṛṣṭyā vilokya tān | tacchrutvā rāmacandro'sau svayaṃ jagrāha tajjalam

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Tbanks to that, the worship of the fourth part of the night too became auspiciously performed. Thereafter his sins were reduced to ashes in a trice.

अध्याय 8

श्लोक 31.19

स शैवस्तज्जलं नीत्वा पातुमारब्धवान्यदा ।तदा च स्मरणं जातमित्थमस्य शिवेच्छया

sa śaivastajjalaṃ nītvā pātumārabdhavānyadā | tadā ca smaraṇaṃ jātamitthamasya śivecchayā

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

The senior hind, the junior hind and the stag said—**0 excellent hunter, make our body purposeful. Be merciful to us.**

अध्याय 8

श्लोक 31.20

न कृतं दर्शनं शम्भोर्गृह्यते च जलं कथम् ।स्वस्वामिनः परेशस्य सर्वानन्दप्रदस्य वै

na kṛtaṃ darśanaṃ śambhorgṛhyate ca jalaṃ katham | svasvāminaḥ pareśasya sarvānandapradasya vai

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

What have I achieved despite being born as a human being? I have nourished my body by torturing others.

अध्याय 8

श्लोक 31.21

इत्युक्त्वा च जलं मुक्तं तदा रघुवरेण च ।पश्चाच्च पार्थिवीं पूजां चकार रघुनन्दनः

ityuktvā ca jalaṃ muktaṃ tadā raghuvareṇa ca | paścācca pārthivīṃ pūjāṃ cakāra raghunandanaḥ

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

I reared my family by committing many sins every day. Alas! what will be my fate after committing all these sins?

अध्याय 8

श्लोक 31.22

आवाहनादिकांश्चैव ह्युपचारान्प्रकल्प्य वै ।विधिवत्षोडशं प्रीत्या देवमानर्च शङ्करम्

āvāhanādikāṃścaiva hyupacārānprakalpya vai | vidhivatṣoḍaśaṃ prītyā devamānarca śaṅkaram

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Sins have been committed by me ever since my birth. What goal shall I attain? "Fie, Fic upon my life!**

अध्याय 8

श्लोक 31.23

प्रणिपातैः स्तवैर्दिव्यैः शिवं सन्तोष्य यत्नतः ।प्रार्थयामास सद्भक्त्या स रामः शङ्करं मुदा

praṇipātaiḥ stavairdivyaiḥ śivaṃ santoṣya yatnataḥ | prārthayāmāsa sadbhaktyā sa rāmaḥ śaṅkaraṃ mudā

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Acquiring perfect knowledge thus, he withdrew the arrow and explained—'*0 excellent deer! you are all blessed. You can safely go back.**

अध्याय 8

श्लोक 31.24

श्रीराम उवाच ।स्वामिन् शम्भो महादेव सर्वदा भक्तवत्सल ।पाहि मां शरणापन्नं त्वद्भक्तं दीनमानसम्

śrīrāma uvāca | svāmin śambho mahādeva sarvadā bhaktavatsala | pāhi māṃ śaraṇāpannaṃ tvadbhaktaṃ dīnamānasam

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

When he said this, Siva became delighted. He revealed his form that is worshipped and honoured by the good.

अध्याय 8

श्लोक 31.25

एतज्जलमगाधं च वारिधेर्भवतारण ।रावणाख्यो महावीरो राक्षसो बलवत्तरः

etajjalamagādhaṃ ca vāridherbhavatāraṇa | rāvaṇākhyo mahāvīro rākṣaso balavattaraḥ

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Touching him mercifully Siva spoke lovingly to the hunter, hunter, I am delighted at this Vrata. Ask for the boon you wish to have.**

अध्याय 8

श्लोक 31.26

वानराणां बलं ह्येतच्चञ्चलं युद्धसाधनम् ।मम कार्यं कथं सिद्धं भविष्यति प्रियाप्तये

vānarāṇāṃ balaṃ hyetaccañcalaṃ yuddhasādhanam | mama kāryaṃ kathaṃ siddhaṃ bhaviṣyati priyāptaye

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

On seeing 8iva*s form, the hunter became liberated in a trice. He fell at l§iva*s feet saying, 'Everything has been attained by me now.**

अध्याय 8

श्लोक 31.27

तस्मिन्देव त्वया कार्यं साहाय्यं मम सुव्रत ।साहाय्यं ते विना नाथ मम कार्यं हि दुर्लभम्

tasmindeva tvayā kāryaṃ sāhāyyaṃ mama suvrata | sāhāyyaṃ te vinā nātha mama kāryaṃ hi durlabham

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

iva, delighted in his mind, gave him the name Guha. Glancing at him mercifully he gave him a divine boon.

अध्याय 8

श्लोक 31.28

त्वदीयो रावणोऽपीह दुर्जयः सर्वथाखिलैः ।त्वद्दत्तवरदृप्तश्च महावीरस्त्रिलोकजित्

tvadīyo rāvaṇo'pīha durjayaḥ sarvathākhilaiḥ | tvaddattavaradṛptaśca mahāvīrastrilokajit

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

O hunter, listen. Have your capital at Srhgavera- pura®* and enjoy divine pleasures at your will. •

अध्याय 8

श्लोक 31.29

अप्यहं तव दासोऽस्मि त्वदधीनश्च सर्वथा ।विचार्येति त्वया कार्यः पक्षपातः सदाशिव

apyahaṃ tava dāso'smi tvadadhīnaśca sarvathā | vicāryeti tvayā kāryaḥ pakṣapātaḥ sadāśiva

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Your race will flourish without any calamity. O hunter, certainly lord Rama praised even by the gods will come to your house.

अध्याय 8

श्लोक 31.30

सूत उवाच ।इत्येवं स च सम्प्रार्थ्य नमस्कृत्य पुनः पुनः ।तदा जय जयेत्युच्चैरुद्घोषैः शङ्करेति च

sūta uvāca | ityevaṃ sa ca samprārthya namaskṛtya punaḥ punaḥ | tadā jaya jayetyuccairudghoṣaiḥ śaṅkareti ca

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

In the meantime, having viewed §iva, the deer bowed to him and attained liberation from their birth as deer.

अध्याय 8

श्लोक 31.31

इति स्तुत्वा शिवं तत्र मन्त्रध्यानपरायणः ।पुनः पूजां ततः कृत्वा स्वाम्यग्रे स ननर्त ह

iti stutvā śivaṃ tatra mantradhyānaparāyaṇaḥ | punaḥ pūjāṃ tataḥ kṛtvā svāmyagre sa nanarta ha

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

They attained divine bodies, ascended the aerial chariot and went away. Released from curse at the very sight of Siva they attained heaven.

अध्याय 8

श्लोक 31.32

प्रेमविक्लिन्नहृदयो गल्लनादं यदाकरोत् ।तदा च शङ्करो देवः सुप्रसन्नो बभूव ह

premaviklinnahṛdayo gallanādaṃ yadākarot | tadā ca śaṅkaro devaḥ suprasanno babhūva ha

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Siva became Vyadhesvara on the Arbuda'®® mount¬ ain. Viewing and worshipping this phallic idol bestows worldly pleasures and salvation.

अध्याय 8

श्लोक 31.33

साङ्गः सपरिवारश्च ज्योतीरूपो महेश्वरः ।यथोक्तरूपममलं कृत्वाविरभवद् द्रुतम्

sāṅgaḥ saparivāraśca jyotīrūpo maheśvaraḥ | yathoktarūpamamalaṃ kṛtvāvirabhavad drutam

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

From that day onwards the hunter attained godly pleasures and being favoured by the god attained Sayujya*® salvation with Siva.

अध्याय 8

श्लोक 31.34

ततः सन्तुष्टहृदयो रामभक्त्या महेश्वरः ।शिवमस्तु वरं ब्रूहि रामेति स तदाब्रवीत्

tataḥ santuṣṭahṛdayo rāmabhaktyā maheśvaraḥ | śivamastu varaṃ brūhi rāmeti sa tadābravīt

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Even after performing this rite in utter ignorance he attained Sayujya; what about those who are endowed with devotion? They will surely attain complete identity with the lord.

अध्याय 8

श्लोक 31.35

तद्रूपं च तदा दृष्टवा सर्वे पूतास्ततः स्वयम् ।कृतवान् राघवः पूजां शिवधर्मपरायणः

tadrūpaṃ ca tadā dṛṣṭavā sarve pūtāstataḥ svayam | kṛtavān rāghavaḥ pūjāṃ śivadharmaparāyaṇaḥ

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

After considering all Sastras, and the sacred rites enjoined by these Sivaratrivrata, has been glorified as the most excellent.

अध्याय 8

श्लोक 31.36

स्तुतिं च विविधां कृत्वा प्रणिपत्य शिवं मुदा ।जयं च प्रार्थयामास रावणाजौ तदात्मनः

stutiṃ ca vividhāṃ kṛtvā praṇipatya śivaṃ mudā | jayaṃ ca prārthayāmāsa rāvaṇājau tadātmanaḥ

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Different Vratas, various holy centres, gifts of variegated nature, diverse sacrifices, different austerities and many forms of Japas, are not equal to Sivaratrivrata.

अध्याय 8

श्लोक 31.37

ततः प्रसन्नहृदयो रामभक्त्या महेश्वरः ।जयोऽस्तु ते महाराज प्रीत्या स पुनरब्रवीत्

tataḥ prasannahṛdayo rāmabhaktyā maheśvaraḥ | jayo'stu te mahārāja prītyā sa punarabravīt

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Hence this auspicious Vrata shall be performed

अध्याय 8

श्लोक 31.38

शिवदत्तं जयं प्राप्य ह्यनुज्ञां समवाप्य च ।पुनश्च प्रार्थयामास साञ्जलिर्नतमस्तकः

śivadattaṃ jayaṃ prāpya hyanujñāṃ samavāpya ca | punaśca prārthayāmāsa sāñjalirnatamastakaḥ

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Thus I have narrated the auspicious §ivai'atri Vrata entirely. It is famous as the chief of sacred rites. What else do you wish to hear?

अध्याय 8

श्लोक 31.39

श्रीराम उवाच ।त्वया स्थेयमिह स्वामिंल्लोकानां पावनाय च ।परेषामुपकारार्थं यदि तुष्टोऽसि शङ्कर

śrīrāma uvāca | tvayā stheyamiha svāmiṃllokānāṃ pāvanāya ca | pareṣāmupakārārthaṃ yadi tuṣṭo'si śaṅkara

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

O great sages, only Siva can bestow liberation. Brahma and others cannot do that. They shall be known as bestowers of virtue, wealth and love.

अध्याय 8

श्लोक 31.40

सूत उवाच ।इत्युक्तस्तु शिवस्तत्र लिङ्गरूपोऽभवत्तदा ।रामेश्वरश्च नाम्ना वै प्रसिद्धो जगतीतले

sūta uvāca | ityuktastu śivastatra liṅgarūpo'bhavattadā | rāmeśvaraśca nāmnā vai prasiddho jagatītale

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

O great sages, Siva's form is twofold: Saguna and Nirguna as explained in the Vedas. It is that from which the entire universe originates, by which it is protected and in which it merges and by whom all this has been pervaded.

अध्याय 8

श्लोक 31.41

रामस्तु तत्प्रभावाद्वै सिन्धुमुत्तीर्य चाञ्जसा ।रावणादीन्निहत्याशु राक्षसान्प्राप तां प्रियाम्

rāmastu tatprabhāvādvai sindhumuttīrya cāñjasā | rāvaṇādīnnihatyāśu rākṣasānprāpa tāṃ priyām

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

O brahmins, good people attain it when knowledge of Siva rises up or when they worship him with deep devotion.

अध्याय 8

श्लोक 31.42

रामेश्वरस्य महिमाद्भुतोऽभूद्भुवि चातुलः ।भुक्तिमुक्तिप्रदश्चैव सर्वदा भक्तकामदः

rāmeśvarasya mahimādbhuto'bhūdbhuvi cātulaḥ | bhuktimuktipradaścaiva sarvadā bhaktakāmadaḥ

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Devotion to Siva, characterised by sprouting pure love, is the mother of perfect knowledge. It is easy of access by means of his benevolence. It yields worldly pleasures and salvation too.

अध्याय 8

श्लोक 31.43

दिव्यगङ्गाजलेनैव स्नापयिष्यति यः शिवम् ।रामेश्वरं च सद्भक्त्या स जीवन्मुक्त एव हि

divyagaṅgājalenaiva snāpayiṣyati yaḥ śivam | rāmeśvaraṃ ca sadbhaktyā sa jīvanmukta eva hi

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Devotion is of various types. O brahmins, it is both Sagupa and Nirguna Whatever is legitimate and

अध्याय 8

श्लोक 31.44

इह भुक्त्वाखिलान्भोगान्देवानां दुर्लभानपि ।अन्ते प्राप्य परं ज्ञानं कैवल्यं प्राप्नुयाद् ध्रुवम्

iha bhuktvākhilānbhogāndevānāṃ durlabhānapi | ante prāpya paraṃ jñānaṃ kaivalyaṃ prāpnuyād dhruvam

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Learned men consider devotion to be of different sorts, such as ordained and non-ordained. Since they are of various types they are not explained in detail.

अध्याय 8

श्लोक 31.45

इति वश्च समाख्यातं ज्योतिर्लिगं शिवस्य तु ।रामेश्वराभिधं दिव्यं शृण्वतां पापहारकम्

iti vaśca samākhyātaṃ jyotirligaṃ śivasya tu | rāmeśvarābhidhaṃ divyaṃ śṛṇvatāṃ pāpahārakam

हिन्दी अर्थ

॥ समाप्तेयं चतुर्थी कोटिरुद्रसंहिता

English

Differentiated by the differences in those who observe ravana (listening) etc. both these are of nine sub¬ divisions each. Without his favour they are difficult of performance and with His favour they can easily be performed.

स्रोत: https://sanskritdocuments.org/doc_purana/ · प्राप्त 3/6/2026

पिछलाअध्याय 7Shatarudra Samhita अगलाअध्याय 9Uma Samhita

कीबोर्ड: ← → से अध्याय बदलें

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था

मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।