Mahabharata
14
अध्याय 14 / 18

Ashvamedha Parva

अश्वमेधपर्व

2743 श्लोकभाग 9/32 · श्लोक 25.1–28.28

पूर्ण अध्याय पाठ88 श्लोक

अध्याय 14

श्लोक 25.1

[बराह्मण] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम चातुर्हॊत्र विधानस्य विधानम इह यादृशम

[barāhmaṇa] atrāpya udāharantīmama itihāsaṃ purātanama cāturhòtra vidhānasya vidhānama iha yādṛśama

हिन्दी अर्थ

श्रेष्ठ ब्राह्मण मुझसे यह प्रसंग सुनाकर वहीं अन्तर्धान हो गये

English

soul of virtue amongst the immobile creation. And if the man whose strength lies in truth, desire to overcome me by patience, I appear to him as his mind, and thus he does not perceive my existence, and if the man of austere religious practices, desire to destroy me by means of asceticism, I appear in the guise of asceticism in his mind, and thus he is prevented from knowing me, and the man of learning, who with the object of attaining salvation desires to destroy me, I frolic and laugh in the face of such a man intent on salvation. I am the everlasting one without a compeer, whom no creature can kill or destroy. For this reason thou too, O prince, divert thy desires (Kama) to Virtue, so that, by this means, thou mayst attain what is well for thee. Do thou therefore make preparations for the due performance of the horse sacrifice with presents, and various other sacrifices of great splendour, and accompanied with presents. Let not therefore grief overpower thee again, on beholding thy friends lying slain on the battlefield. Thou canst not see the men slain in this battle alive again. Therefore shouldst thou perform magnificent sacrifices with presents, so that thou mayst attain fame in this world, and reach the perfect way (hereafter)."

अध्याय 14

श्लोक 25.2

तस्य सर्वस्य विधिवद विधानम उपदेक्ष्यते शृणु मे गदतॊ भद्रे रहस्यम इदम उत्तमम

tasya sarvasya vidhivada vidhānama upadekṣyate śṛṇu me gadatò bhadre rahasyama idama uttamama

हिन्दी अर्थ

स्त्रियो वैश्यास्तथा शूद्रास्तेडपि यान्ति परां गतिम्

English

The rule of all this will be taught by rule; hear it from me, fair one, as I tell this supreme secret.

अध्याय 14

श्लोक 25.3

करणं कर्म कर्ता च मॊक्ष इत्य एव भामिनि चत्वार एते हॊतारॊ यैर इदं जगद आवृतम

karaṇaṃ karma kartā ca mòkṣa itya eva bhāmini catvāra ete hòtārò yaira idaṃ jagada āvṛtama

हिन्दी अर्थ

मनुष्य हैं, वे भी परमगतिको प्राप्त हो जाते हैं

English

Instrument, action, doer and liberation: these four, fair one, are the offerers by whom this world is covered.

अध्याय 14

श्लोक 25.4

हॊतॄणां साधनं चैव शृणु सर्वम अशेषतः घराणं जिह्वा च चक्षुश च तवक च शरॊत्रं च पञ्चमम मनॊ बुद्धिश च सप्तैते विज्ञेया गुणहेतवः

hòtṝṇāṃ sādhanaṃ caiva śṛṇu sarvama aśeṣataḥ gharāṇaṃ jihvā ca cakṣuśa ca tavaka ca śaròtraṃ ca pañcamama manò buddhiśa ca saptaite vijñeyā guṇahetavaḥ

हिन्दी अर्थ

स्वधर्मरतयो नित्यं ब्रह्मलोकपरायणा:

English

Hear in full the means of the offerers: nose, tongue, eye, skin, ear as fifth, mind and intellect: these seven are to be known as causes of qualities.

अध्याय 14

श्लोक 25.5

गन्धॊ रसश च रूपं च शब्दः सपर्शश च पञ्चमः मन्तव्यम अथ बॊद्धव्यं सप्तैते कर्महेतवः

gandhò rasaśa ca rūpaṃ ca śabdaḥ saparśaśa ca pañcamaḥ mantavyama atha bòddhavyaṃ saptaite karmahetavaḥ

हिन्दी अर्थ

सिद्धि फलं च मोक्षश्न दुःखस्य च विनिर्णय:

English

Smell, taste, form, sound, touch as fifth, what is to be thought, what is to be known: these seven are causes of action.

अध्याय 14

श्लोक 25.6

घराता भक्षयिता दरष्टा सप्रष्टा शरॊता च पञ्चमः मन्ता बॊद्धा च सप्तैते विज्ञेयाः कर्तृहेतवः

gharātā bhakṣayitā daraṣṭā sapraṣṭā śaròtā ca pañcamaḥ mantā bòddhā ca saptaite vijñeyāḥ kartṛhetavaḥ

हिन्दी अर्थ

बुद्धिमान श्रद्दधानश्व पराक्रान्तश्न पाण्डव

English

The smeller, eater, seer, toucher, hearer as fifth, thinker and knower: these seven are to be known as causes of the doer.

अध्याय 14

श्लोक 25.7

सवगुणं भक्षयन्त्य एते गुणवन्तः शुभाशुभम अहं च निर्गुणॊ ऽतरेति सप्तैते मॊक्षहेतवः

savaguṇaṃ bhakṣayantya ete guṇavantaḥ śubhāśubhama ahaṃ ca nirguṇò 'tareti saptaite mòkṣahetavaḥ

हिन्दी अर्थ

निरन्तर योगका अभ्यास करता है, उसका योग अवश्य सिद्ध हो जाता है

English

These, possessing qualities, consume their own quality, good or bad; and "I am without qualities here": these seven are causes of liberation.

अध्याय 14

श्लोक 25.8

विदुषां बुध्यमानानां सवं सवस्थानं यथाविधि गुणास ते देवता भूताः सततं भुञ्जते हविः

viduṣāṃ budhyamānānāṃ savaṃ savasthānaṃ yathāvidhi guṇāsa te devatā bhūtāḥ satataṃ bhuñjate haviḥ

हिन्दी अर्थ

दम्पत्यो: पार्थ संवादो यो5भवद् भरतर्षभ

English

For the learned who are awake, each in its own place by rule, the qualities, becoming deities, constantly enjoy the oblation.

अध्याय 14

श्लोक 25.9

अदन हय अविद्वान अन्नानि ममत्वेनॊपपद्यते आत्मार्थं पाचयन नित्यं ममत्वेनॊपहन्यते

adana haya avidvāna annāni mamatvenòpapadyate ātmārthaṃ pācayana nityaṃ mamatvenòpahanyate

हिन्दी अर्थ

प्राचीन इतिहासका उदाहरण दिया जाता है

English

The unlearned who eats food comes to it with a sense of 'mine'; cooking always for himself, he is destroyed by 'mine'.

अध्याय 14

श्लोक 25.10

अभक्ष्य भक्षणं चैव मद्य पानं च हन्ति तम स चान्नं हन्ति तच चान्नं स हत्वा हन्यते बुधः

abhakṣya bhakṣaṇaṃ caiva madya pānaṃ ca hanti tama sa cānnaṃ hanti taca cānnaṃ sa hatvā hanyate budhaḥ

हिन्दी अर्थ

तदापि हि रथस्थस्त्वं श्रुववानेतदेव हि

English

Eating what is not to be eaten and drinking liquor destroy him; he destroys the food and the food destroys him, and the wise man, having destroyed it, is destroyed.

अध्याय 14

श्लोक 25.11

अत्ता हय अन्नम इदं विद्वान पुनर जनयतीश्वरः स चान्नाज जायते तस्मिन सूक्ष्मॊ नाम वयतिक्रमः

attā haya annama idaṃ vidvāna punara janayatīśvaraḥ sa cānnāja jāyate tasmina sūkṣmò nāma vayatikramaḥ

हिन्दी अर्थ

नरेणाकृतसंज्ञेन विशुद्धेनान्तरात्मना

English

The learned eater of this food produces again the lord; he is born from the food, and in that there is a subtle transgression.

अध्याय 14

श्लोक 25.12

मनसा गम्यते यच च यच च वाचा निरुध्यते शरॊत्रेण शरूयते यच च चक्षुषा यच च दृश्यते

manasā gamyate yaca ca yaca ca vācā nirudhyate śaròtreṇa śarūyate yaca ca cakṣuṣā yaca ca dṛśyate

हिन्दी अर्थ

अन्त:करण शुद्ध है, वही इसे जान सकता है

English

What is reached by the mind and what is restrained by speech, what is heard by the ear and what is seen by the eye,

अध्याय 14

श्लोक 25.13

सपर्शेन सपृश्यते यच च घराणेन घरायते च यत मनःषष्ठानि संयम्य हवींष्य एतानि सर्वशः

saparśena sapṛśyate yaca ca gharāṇena gharāyate ca yata manaḥṣaṣṭhāni saṃyamya havīṃṣya etāni sarvaśaḥ

हिन्दी अर्थ

कच्चिन्नेदं श्रुतं पार्थ मनुष्येणेह कर्हिचित्

English

what is touched by touch and smelled by the nose: restraining all these oblations with the mind as sixth,

अध्याय 14

श्लोक 25.14

गुणवत पावकॊ मह्यं दीप्यते हव्यवाहनः यॊगयज्ञः परवृत्तॊ मे जञानब्रह्म मनॊद्भवः पराणस्तॊत्रॊ ऽपान शस्त्रः सर्वत्यागसु दक्षिणः

guṇavata pāvakò mahyaṃ dīpyate havyavāhanaḥ yògayajñaḥ paravṛttò me jañānabrahma manòdbhavaḥ parāṇastòtrò 'pāna śastraḥ sarvatyāgasu dakṣiṇaḥ

हिन्दी अर्थ

कभी किसी भी मनुष्यने इस रहस्यका श्रवण नहीं किया है

English

for me the fire, the oblation-carrier, burns with qualities. My yoga sacrifice is in progress, the knowledge of Brahman born of the mind; prana is the hymn, apana the recitation, with complete renunciation as the fee.

अध्याय 14

श्लोक 25.15

कर्मानुमन्ता बरह्मा मे कर्ताध्वर्युः कृतस्तुतिः कृतप्रशास्ता तच छास्त्रम अपवर्गॊ ऽसय दक्षिणा

karmānumantā barahmā me kartādhvaryuḥ kṛtastutiḥ kṛtapraśāstā taca chāstrama apavargò 'saya dakṣiṇā

हिन्दी अर्थ

चित्त दुविधेमें पड़ा हुआ है, वह इस समय इसे अच्छी तरह नहीं समझ सकता

English

Brahma consents to my action, I am the doer and the Adhvaryu, the hymn is made, the instruction is made, that scripture, and liberation is its fee.

अध्याय 14

श्लोक 25.16

ऋचश चाप्य अत्र शंसन्ति नारायण विदॊ जनाः नारायणाय देवाय यद अबध्नन पशून पुरा

ṛcaśa cāpya atra śaṃsanti nārāyaṇa vidò janāḥ nārāyaṇāya devāya yada abadhnana paśūna purā

हिन्दी अर्थ

यत्रामृतत्व॑ प्राप्नोति त्यक्त्वा देह सदा सुखी

English

People who know Narayana also recite here the Rik verses about the animals bound to the god Narayana long ago.

अध्याय 14

श्लोक 25.17

तत्र सामानि गायन्ति तानि चाहुर निदर्शनम देवं नारायणं भीरु सर्वात्मानं निबॊध मे

tatra sāmāni gāyanti tāni cāhura nidarśanama devaṃ nārāyaṇaṃ bhīru sarvātmānaṃ nibòdha me

हिन्दी अर्थ

उस ब्रह्ममें ही अमृतत्त्वको प्राप्त होता है और सदाके लिये सुखी हो जाता है

English

There they sing Samans, and they call them proof. Know, timid one, the god Narayana as the Self of all."

अध्याय 14

श्लोक 26.1

[बर] एकः शास्ता न दवितीयॊ ऽसति शास्ता; यथा नियुक्तॊ ऽसमि तथा चरामि हृद्य एष तिष्ठन पुरुषः शास्ति शास्ता; तेनैव युक्तः परवणाद इवॊदकम

[bara] ekaḥ śāstā na davitīyò 'sati śāstā; yathā niyuktò 'sami tathā carāmi hṛdya eṣa tiṣṭhana puruṣaḥ śāsti śāstā; tenaiva yuktaḥ paravaṇāda ivòdakama

हिन्दी अर्थ

दृष्टवा विविक्त आसीनं भार्या भर्तारमब्रवीत्

English

" Vaisampayana said, "With such speeches as these, was the royal saint Yudhishthira, bereft of his friends, consoled by those sages of great ascetic merits. And O monarch, that lord of men exhorted by the worshipful Viswarasraba himself, and by Dwaipayana (Vyasa), Krishna Devasthana, Narada, Bhima, Nakula, Krishna (Draupadi), Sahadeva, and the sharpwitted Vijaya, as well as by other great men, and Brahmanas versed in the Sastras, became relieved of all mental affliction and sorrow arising from the death of his dear relations. And that monarch Yudhishthira after performing the obsequial ceremonies of his departed friends, and honouring the Brahmanas and Devas (gods),

अध्याय 14

श्लोक 26.2

एकॊ गुरुर नास्ति ततॊ दवितीयॊ; यॊ हृच्छयस तम अहम अनुब्रवीमि तेनानुशिष्टा गुरुणा सदैव; पराभूता दानवाः सर्व एव

ekò gurura nāsti tatò davitīyò; yò hṛcchayasa tama ahama anubravīmi tenānuśiṣṭā guruṇā sadaiva; parābhūtā dānavāḥ sarva eva

हिन्दी अर्थ

विद्वांस: सुव्रता यत्र शान्तात्मानो जितेन्द्रिया:

English

[Brahmin] "There is one teacher and no second beyond him, who dwells in the heart; I speak of him. Instructed by that teacher always, all the danavas were defeated.

अध्याय 14

श्लोक 26.3

एकॊ बन्धुर नास्ति ततॊ दवितीयॊ; यॊ हृच्छयस तम अहम अनुब्रवीमि तेनानुशिष्टा बान्धवा बन्धुमन्तः; सप्तर्षयः सप्त दिवि परभान्ति

ekò bandhura nāsti tatò davitīyò; yò hṛcchayasa tama ahama anubravīmi tenānuśiṣṭā bāndhavā bandhumantaḥ; saptarṣayaḥ sapta divi parabhānti

हिन्दी अर्थ

विद्वान् योगयुक्त होकर उस अविनाशी ब्रह्मकी उपासना करते हैं

English

There is one kinsman and no second beyond him, who dwells in the heart; I speak of him. Instructed by him, kinsmen having a kinsman, the seven sages shine in heaven.

अध्याय 14

श्लोक 26.4

एकः शरॊता नास्ति ततॊ दवितीयॊ; यॊ हृच्छयस तम अहम अनुब्रवीमि तस्मिन गुरौ गुरु वासं निरुष्य; शक्रॊ गतः सर्वलॊकामरत्वम

ekaḥ śaròtā nāsti tatò davitīyò; yò hṛcchayasa tama ahama anubravīmi tasmina gurau guru vāsaṃ niruṣya; śakrò gataḥ sarvalòkāmaratvama

हिन्दी अर्थ

स्पर्शनेन तदस्पृश्यं मनसा त्ववगम्यते

English

There is one hearer and no second beyond him, who dwells in the heart; I speak of him. Having lived as pupil with that teacher, Shakra went to the immortality of all worlds.

अध्याय 14

श्लोक 26.5

एकॊ दवेष्टा नास्ति ततॊ दवितीयॊ; यॊ हृच्छयस तम अहम अनुब्रवीमि तेनानुशिष्टा गुरुणा सदैव; लॊकद्विष्टाः पन्नगाः सर्व एव

ekò daveṣṭā nāsti tatò davitīyò; yò hṛcchayasa tama ahama anubravīmi tenānuśiṣṭā guruṇā sadaiva; lòkadviṣṭāḥ pannagāḥ sarva eva

हिन्दी अर्थ

अनुभव किया जा सकता है

English

There is one hater and no second beyond him, who dwells in the heart; I speak of him. Instructed by that teacher always, all the serpents, hated by the world, were defeated.

अध्याय 14

श्लोक 26.6

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम परजापतौ पन्नगानां देवर्षीणां च संविदम

atrāpya udāharantīmama itihāsaṃ purātanama parajāpatau pannagānāṃ devarṣīṇāṃ ca saṃvidama

हिन्दी अर्थ

अगन्धमरसस्पर्शमरूपाशब्दलक्षणम्

English

On this too they cite an ancient tale: the discussion between Prajapati, the serpents and the divine sages.

अध्याय 14

श्लोक 26.7

देवर्षयश च नागाश च असुराश च परजापतिम पर्यपृच्छन्न उपासीनाः शरेयॊ नः परॊच्यताम इति

devarṣayaśa ca nāgāśa ca asurāśa ca parajāpatima paryapṛcchanna upāsīnāḥ śareyò naḥ paròcyatāma iti

हिन्दी अर्थ

तस्माच्छयान पुरुष प्राणापानौ न मुडचतः

English

Divine sages, nagas and asuras, sitting by Prajapati, asked: "Tell us what is best for us."

अध्याय 14

श्लोक 26.8

तेषां परॊवाच भगवाञ शरेयः समनुपृच्छताम ओम इत्य एकाक्षरं बरह्म ते शरुत्वा पराद्रवन दिशः

teṣāṃ paròvāca bhagavāña śareyaḥ samanupṛcchatāma oma itya ekākṣaraṃ barahma te śarutvā parādravana diśaḥ

हिन्दी अर्थ

तस्मात् तपो व्यवस्यन्ति मद्गतं ब्रह्मवादिन:

English

To them who asked what was best the blessed one said the one-syllable Brahman, "Om"; hearing it, they ran off in all directions.

अध्याय 14

श्लोक 26.9

तेषां पराद्रवमाणानाम उपदेशार्थम आत्मनः सर्पाणां दशने भावः परवृत्तः पूर्वम एव तु

teṣāṃ parādravamāṇānāma upadeśārthama ātmanaḥ sarpāṇāṃ daśane bhāvaḥ paravṛttaḥ pūrvama eva tu

हिन्दी अर्थ

वेदवादी मुझमें स्थित तपका निश्चय करते हैं

English

For those running off, the disposition to bite arose among the serpents first, for the instruction of themselves.

अध्याय 14

श्लोक 26.10

असुराणां परवृत्तस तु दम्भभावः सवभावजः दानं देवा वयवसिता दमम एव महर्षयः

asurāṇāṃ paravṛttasa tu dambhabhāvaḥ savabhāvajaḥ dānaṃ devā vayavasitā damama eva maharṣayaḥ

हिन्दी अर्थ

न्यस्तकर्माणमासीनं कीनाशमविचक्षणम्

English

brought the kingdom of the earth with its girdle of oceans, under his sway. And that prince of Kuru's race having regained his kingdom, with a tranquil mind, thus addressed Vyasa, Narada and the other sages who were present. I have been comforted by the words of so great, ancient and aged saints as yourselves, and I have now no cause left for the least affliction. And likewise, I have attained great wealth, with which I may worship the gods. Therefore, with your assistance, I shall now perform the sacrifice, O the best of regenerate beings. We have heard that those (Himalayan) regions are full of wonders. Therefore, O Brahmana, saint and grandsire do thou so ordain that under thy protection we may safety reach the Himalaya mountains, the performance of my sacrifice being entirely within thy control, and then the adorable celestial saint Narada and Devasthana have also addressed exquisite and well-meaning words for our well being. No unlucky man in times of great tribulation and distress, has ever the good fortune to secure the services of such preceptors and friends approved by all virtuous men. Thus addressed by the king, those great saints, bidding the king and Krishna and Arjuna to repair to the Himalayan regions, then and there vanished in the presence of the assembled multitude, and the king, the lordly son of Dharma, then seated himself there for a while. And the Pandavas then in consequence of the death of Bhishma, were engaged in performing his funeral ceremonies. And their time, while thus engaged, seemed too long in passing and performing the last rites to the mortal remains of Bhishma, Kama and other foremost Kauravas, they gave away large presents to Brahmanas. And then the foremost descendant of Kuru again performed with Dhritarashtra the funeral rites (of the heroes slain in battle), and having given away immense wealth to the Brahmanas, the Pandava chief with Dhritarashtra in advance, made this entry into the city of Hastina Nagar, and consoling his lordly uncle, possessed of eyes of wisdom, that virtuous prince continued to administer the earth with his brothers.

अध्याय 14

श्लोक 26.11

एकं शास्तारम आसाद्य शब्देनैकेन संस्कृताः नाना वयवसिताः सर्वे सर्पदेवर्षिदानवाः

ekaṃ śāstārama āsādya śabdenaikena saṃskṛtāḥ nānā vayavasitāḥ sarve sarpadevarṣidānavāḥ

हिन्दी अर्थ

त्वामहं पतिमासाद्य कां गमिष्यामि वै गतिम्

English

Having reached one teacher, refined by one word, all of them, serpents, gods, sages and danavas, settled on various ends.

अध्याय 14

श्लोक 26.12

शृणॊत्य अयं परॊच्यमानं गृह्णाति च यथातथम पृच्छतस तावतॊ भूयॊ गुरुर अन्यॊ ऽनुमन्यते

śṛṇòtya ayaṃ paròcyamānaṃ gṛhṇāti ca yathātathama pṛcchatasa tāvatò bhūyò gurura anyò 'numanyate

हिन्दी अर्थ

सुभगे नाभ्यसूयामि वाक्यस्यास्य तवानघे

English

He hears what is said and takes it as it is; to one who asks so much more, another teacher consents.

अध्याय 14

श्लोक 26.13

तस्य चानुमते कर्म ततः पश्चात परवर्तते गुरुर बॊद्धा च शत्रुश च दवेष्टा च हृदि संश्रितः

tasya cānumate karma tataḥ paścāta paravartate gurura bòddhā ca śatruśa ca daveṣṭā ca hṛdi saṃśritaḥ

हिन्दी अर्थ

एतदेव व्यवस्यन्ति कर्म कर्मेति कर्मिण:

English

With his consent the act then goes forward; the teacher, the knower, the enemy and the hater are lodged in the heart.

अध्याय 14

श्लोक 26.14

पापेन विचरँल लॊके पापचारी भवत्य अयम शुभेन विचरँल लॊके शुभचारी भवत्य उत

pāpena vicara~la lòke pāpacārī bhavatya ayama śubhena vicara~la lòke śubhacārī bhavatya uta

हिन्दी अर्थ

कर्मके नामसे पुकारते हैं

English

Wandering in the world with sin, one becomes a doer of sin; wandering with good, he becomes a doer of good.

अध्याय 14

श्लोक 26.15

कामचारी तु कामेन य इन्द्रियसुखे रतः वरतवारी सदैवैष य इन्द्रियजये रतः

kāmacārī tu kāmena ya indriyasukhe rataḥ varatavārī sadaivaiṣa ya indriyajaye rataḥ

हिन्दी अर्थ

नैष्कर्म्य न च लोकेउस्मिन् मुहूर्तमपि लभ्यते

English

One who delights in sensual pleasure is a free-liver by desire; one who delights in conquering the senses is ever a keeper of vows.

अध्याय 14

श्लोक 26.16

अपेतव्रतकर्मा तु केवलं बरह्मणि शरितः बरह्मभूतश चरँल लॊके बरह्म चारी भवत्य अयम

apetavratakarmā tu kevalaṃ barahmaṇi śaritaḥ barahmabhūtaśa cara~la lòke barahma cārī bhavatya ayama

हिन्दी अर्थ

स्थिति, विनाश एवं शरीरभेद आदि कर्म प्राणियोंमें विद्यमान हैं

English

One who, free of vows and rites, relies solely on Brahman, wandering the world as Brahman-become, is a celibate student.

अध्याय 14

श्लोक 26.17

बरह्मैव समिधस तस्य बरह्माग्निर बरह्म संस्तरः आपॊ बरह्म गुरुर बरह्म स बरह्मणि समाहितः

barahmaiva samidhasa tasya barahmāgnira barahma saṃstaraḥ āpò barahma gurura barahma sa barahmaṇi samāhitaḥ

हिन्दी अर्थ

आत्मस्थमात्मना तेभ्यो दृष्टमायतनं मया

English

Brahman alone is his fuel, Brahman the fire, Brahman the seat; water is Brahman, the teacher is Brahman; he is concentrated in Brahman.

अध्याय 14

श्लोक 26.18

एतद एतादृशं सूक्ष्मं बरह्मचर्यं विदुर बुधाः विदित्वा चान्वपद्यन्त कषेत्रज्ञेनानुदर्शिनः

etada etādṛśaṃ sūkṣmaṃ barahmacaryaṃ vidura budhāḥ viditvā cānvapadyanta kaṣetrajñenānudarśinaḥ

हिन्दी अर्थ

व्यवायं कुरुते नित्यं धीरो भूतानि धारयन्

English

This subtle celibacy of such a kind the wise know; having known it they attained it, shown by the knower of the field.

अध्याय 14

श्लोक 27.1

[बर] संकल्पदंश मशकं शॊकहर्षहिमातपम मॊहान्ध कारतिमिरं लॊभव्याल सरीसृपम

[bara] saṃkalpadaṃśa maśakaṃ śòkaharṣahimātapama mòhāndha kāratimiraṃ lòbhavyāla sarīsṛpama

हिन्दी अर्थ

अनिनिर्वेश्वानरो मध्ये सप्तधा दीव्यतेडन्तरा

English

Janamejaya said, 'O the best of regenerate beings, when the Pandavas had reconquered and pacified their kingdom, what did the two warriors, Vasudeva and Dhananjaya do?

अध्याय 14

श्लोक 27.2

विषयैकात्ययाध्वानं कामक्रॊधविरॊधकम तद अतीत्य महादुर्गं परविष्टॊ ऽसमि महद वनम

viṣayaikātyayādhvānaṃ kāmakròdhaviròdhakama tada atītya mahādurgaṃ paraviṣṭò 'sami mahada vanama

हिन्दी अर्थ

रेतोमूत्रपुरीषाणां त्यागो दश हवींषि च

English

[Brahmin] "I have crossed the road that is the one passage beyond objects, that obstructs desire and anger; having crossed that great difficulty I have entered a great forest."

अध्याय 14

श्लोक 27.3

[बराह्मणी] कव तद वनं महाप्राज्ञ के वृक्षाः सरितश च काः गिरयः पर्वताश चैव कियत्य अध्वनि तद वनम

[barāhmaṇī] kava tada vanaṃ mahāprājña ke vṛkṣāḥ saritaśa ca kāḥ girayaḥ parvatāśa caiva kiyatya adhvani tada vanama

हिन्दी अर्थ

रेत:शरीरभृत्काये विज्ञाता तु शरीरभूृत्

English

[Brahmin woman] "Where is that forest, greatly wise one, what trees and rivers are in it, what mountains, and how far along the road is it?"

अध्याय 14

श्लोक 27.4

न तद अस्ति पृथग्भावे किं चिद अन्यत ततः समम न तद अस्त्य अपृथग भावे किं चिद दूरतरं ततः

na tada asti pṛthagbhāve kiṃ cida anyata tataḥ samama na tada astya apṛthaga bhāve kiṃ cida dūrataraṃ tataḥ

हिन्दी अर्थ

मनश्नलाहवनीयस्तु तस्मिन् प्रक्षिप्पते हवि:

English

[Brahmin] "In separateness there is nothing else equal to it; in non-separateness there is nothing farther than it.

अध्याय 14

श्लोक 27.5

तस्माद धरस्वतरं नास्ति न ततॊ ऽसति बृहत्तरम नास्ति तस्माद दुःखतरं नास्त्य अन्यत तत समं सुखम

tasmāda dharasvataraṃ nāsti na tatò 'sati bṛhattarama nāsti tasmāda duḥkhataraṃ nāstya anyata tata samaṃ sukhama

हिन्दी अर्थ

रूपं भवति वैवर्ण समनुद्रवते मन:

English

There is nothing lower than it and nothing greater than it; there is nothing more sorrowful than it, and no other happiness equal to it.

अध्याय 14

श्लोक 27.6

न तत परविश्य शॊचन्ति न परहृष्यन्ति च दविजाः न च बिभ्यति केषां चित तेभ्यॊ बिभ्यति के च न

na tata paraviśya śòcanti na parahṛṣyanti ca davijāḥ na ca bibhyati keṣāṃ cita tebhyò bibhyati ke ca na

हिन्दी अर्थ

मनसा चिन्तितं वाक्यं यदा समभिपद्यते

English

Having entered it, the twice-born neither grieve nor rejoice; they fear none, and none fears them.

अध्याय 14

श्लोक 27.7

तस्मिन वने सप्त महाद्रुमाश च; फलानि सप्तातिथयश च सप्त सप्ताश्रमाः सप्त समाधयश च; दीक्षाश च सप्तैतद अरण्यरूपम

tasmina vane sapta mahādrumāśa ca; phalāni saptātithayaśa ca sapta saptāśramāḥ sapta samādhayaśa ca; dīkṣāśa ca saptaitada araṇyarūpama

हिन्दी अर्थ

पीछे हुआ? जब कि मनसे सोचे-विचारे वचनको ही व्यवहारमें लाया जाता है

English

In that forest are seven great trees, seven fruits, seven guests, seven hermitages, seven concentrations and seven consecrations: this is the form of the forest.

अध्याय 14

श्लोक 27.8

पञ्च वर्णानि दिव्यानि पुष्पाणि च फलानि च सृजन्तः पादपास तत्र वयाप्य तिष्ठन्ति तद वनम

pañca varṇāni divyāni puṣpāṇi ca phalāni ca sṛjantaḥ pādapāsa tatra vayāpya tiṣṭhanti tada vanama

हिन्दी अर्थ

समुन्नीता नाध्यगच्छत् को वै तां प्रतिबाधते

English

Trees there put forth divine flowers and fruits of five colours and stand pervading that forest.

अध्याय 14

श्लोक 27.9

सुवर्णानि दविवर्णानि पुष्पाणि च फलानि च सृजन्तः पादपास तत्र वयाप्य तिष्ठन्ति तद वनम

suvarṇāni davivarṇāni puṣpāṇi ca phalāni ca sṛjantaḥ pādapāsa tatra vayāpya tiṣṭhanti tada vanama

हिन्दी अर्थ

विषयोंकी ओर क्यों नहीं जाती? कौन उसके मार्गमें बाधा डालता है?

English

Trees there put forth flowers and fruits of gold and of two colours and stand pervading that forest.

अध्याय 14

श्लोक 27.10

चतुर्वर्णाणि दिव्यानि पुष्पाणि च फलानि च सृजन्तः पादपास तत्र वयाप्य तिष्ठन्ति तद वनम

caturvarṇāṇi divyāni puṣpāṇi ca phalāni ca sṛjantaḥ pādapāsa tatra vayāpya tiṣṭhanti tada vanama

हिन्दी अर्थ

हुआ वैश्वानर अग्नि सात रूपोंमें प्रकाशमान है

English

Vaisampayana said, 'O lord of the earth, Vasudeva and Dhananjaya were highly pleased when the Pandavas had succeeded in regaining and pacifying their dominions, and they deported themselves with great satisfaction, like unto Indra and his consort in the celestial regions, and amidst picturesque woodland sceneries, and tablelands of mountains, and sacred places of pilgrimage, and lakes and rivers, they travelled with great pleasure like the two As wins in the Nandana garden of Indra. And, O Bharata, the high-souled

अध्याय 14

श्लोक 27.11

शंकराणित्रि वर्णानि पुष्पाणि च फलानि च सृजन्तः पादपास तत्र वयाप्य तिष्ठन्ति तद वनम

śaṃkarāṇitri varṇāni puṣpāṇi ca phalāni ca sṛjantaḥ pādapāsa tatra vayāpya tiṣṭhanti tada vanama

हिन्दी अर्थ

मनो बुद्धिश्न सप्तैता जिद्दा वैश्वानराचिष:

English

Krishna and the son of Pandu (Dhananjaya) entering the beautiful hall of assembly at Indraprastha, whiled away their time in great merriment. And there, O prince, they passed their time in recounting the stirring incidents of the war, and the sufferings of their past lives. And those two high- souled ancient sages, glad at heart, recited the genealogy of the races of saints and gods. Then Kesava, knowing the full import of all matters, addressed Partha in a sweet and beautiful speech of excellent style and import. And then Janarddana comforted the son of Pritha afflicted by the death of his sons, and thousands of other relatives. And he of great ascetic merit and knowing the science of all things having duly consoled him, Arjuna rested for a while, as if a great burden had been removed from his own person. Then Govinda (Krishna) consoling Arjuna with sweet speech addressed these well-reasoned

अध्याय 14

श्लोक 27.12

सुरभीण्य एकवर्णानि पुष्पाणि च फलानिच सृजन्तः पादपास तत्र वयाप्य तिष्ठन्ति तद वनम

surabhīṇya ekavarṇāni puṣpāṇi ca phalānica sṛjantaḥ pādapāsa tatra vayāpya tiṣṭhanti tada vanama

हिन्दी अर्थ

मन्ता बोद्धा च सप्तैते भवन्ति परमर्त्विज:

English

Vasudeva said, 'O Arjuna, the terror of thine enemies, this whole earth has been conquered by the king, the son of Dharma, relying on the power of thy arms. And O the best of men, the virtuous king Yudhishthira now enjoys the sovereignty of the earth without a rival, by the might of Bhimasena and the twin brothers. O thou who knowest what virtue is, it was by righteousness alone that the king has been able to regain his kingdom free from all enemies (thorns), and it was by the action of righteousness that king Duryodhana has been killed in battle, and, O son of Pritha and pillar of the Kuru race, the wicked sons of Dhritarashtra, avaricious, always rude in speech, and bent upon an unrighteous course of conduct, having been exterminated with their followers, the king, the son of Dharma and lord of the earth, now peaceably enjoys the entire kingdom of the earth with thy aid, and I too, O son of Pandu, have been pleasantly whiling away my time in thy company, amidst woodland scenes. O terror of thine enemies, what more need I tell thee, but that where thou and Pritha, and the king, the son of Dharma, and the mighty Bhimasena and the two sons of Madri are, there am I attracted with exquisite delight. O descendant of Kuru, in these delightful and sacred and heaven-like halls of assembly a long time hath fleeted away in thy company without my seeing Vasudeva, Valadeva and other leaders of the Vrishni

अध्याय 14

श्लोक 27.13

बहून्य अव्यक्तवर्णानि पुष्पाणि च फलानिच विसृजन्तौ महावृक्षौ तद वनं वयाप्य तिष्ठतः

bahūnya avyaktavarṇāni puṣpāṇi ca phalānica visṛjantau mahāvṛkṣau tada vanaṃ vayāpya tiṣṭhataḥ

हिन्दी अर्थ

मन्तव्येडप्यथ बोद्धव्ये सुभगे पश्य सर्वदा

English

Two great trees, putting forth many flowers and fruits of unmanifest colours, stand pervading that forest.

अध्याय 14

श्लोक 27.14

एकॊ हय अग्निः सुमना बराह्मणॊ ऽतर; पञ्चेन्द्रियाणि समिधश चात्र सन्ति तेभ्यॊ मॊक्षाः सप्त भवन्ति दीक्षा; गुणाः फलान्य अतिथयः फलाशाः

ekò haya agniḥ sumanā barāhmaṇò 'tara; pañcendriyāṇi samidhaśa cātra santi tebhyò mòkṣāḥ sapta bhavanti dīkṣā; guṇāḥ phalānya atithayaḥ phalāśāḥ

हिन्दी अर्थ

सम्यक् प्रक्षिप्य विद्वांसो जनयन्ति स्वयोनिषु

English

One fire is there, a well-minded brahmin; the five senses are the fuel; from them liberations arise, seven consecrations; the qualities are the fruits, the guests and the hopes of fruit.

अध्याय 14

श्लोक 27.15

आतिथ्यं परतिगृह्णन्ति तत्र सप्तमहर्षयः अर्चितेषु परलीनेषु तेष्व अन्यद रॊचते वनम

ātithyaṃ paratigṛhṇanti tatra saptamaharṣayaḥ arciteṣu paralīneṣu teṣva anyada ròcate vanama

हिन्दी अर्थ

अन्तर्वासमुषित्वा च जायन्ते स्वासु योनिषु

English

There the seven great sages accept hospitality; when they have been honoured and have dissolved, another forest pleases.

अध्याय 14

श्लोक 27.16

परतिज्ञा वृक्षम अफलं शान्तिच छाया समन्वितम जञानाश्रयं तृप्तितॊयम अन्तः कषेत्रज्ञभास्करम

paratijñā vṛkṣama aphalaṃ śāntica chāyā samanvitama jañānāśrayaṃ tṛptitòyama antaḥ kaṣetrajñabhāskarama

हिन्दी अर्थ

ततः संजायते गन्धस्तत: संजायते रस:

English

A tree of vow without fruit, with the shade of peace, resting on knowledge, with the water of contentment and the sun that is the knower of the field within.

अध्याय 14

श्लोक 27.17

यॊ ऽधिगच्छन्ति तत सन्तस तेषां नास्ति भयं पुनः ऊर्ध्वं चावाक च तिर्यक च तस्य नान्तॊ ऽधिगम्यते

yò 'dhigacchanti tata santasa teṣāṃ nāsti bhayaṃ punaḥ ūrdhvaṃ cāvāka ca tiryaka ca tasya nāntò 'dhigamyate

हिन्दी अर्थ

प्रकट होते हैं। वहींसे गन्ध और वहींसे रसकी उत्पत्ति होती है

English

The good who reach it have no fear again; above, below and across, its end is not found.

अध्याय 14

श्लोक 27.18

सप्त सत्रियस तत्र वसन्ति सद्यॊ; अवाङ्मुखा भानुमत्यॊ जनित्र्यः ऊर्ध्वं रसानां ददते परजाभ्यः; सर्वान यथा सर्वम अनित्यतां च

sapta satriyasa tatra vasanti sadyò; avāṅmukhā bhānumatyò janitryaḥ ūrdhvaṃ rasānāṃ dadate parajābhyaḥ; sarvāna yathā sarvama anityatāṃ ca

हिन्दी अर्थ

पूर्णाहुतिभिरापूर्णास्त्रिभि: पूर्यन्ति तेजसा

English

Seven women dwell there at once, downward-faced, radiant, mothers; above, they give the essences to creatures, all as all, and impermanence.

अध्याय 14

श्लोक 27.19

तत्रैव परतितिष्ठन्ति पुनस तत्रॊदयन्ति च सप्त सप्तर्षयः सिद्धा वसिष्ठप्रमुखाः सह

tatraiva paratitiṣṭhanti punasa tatròdayanti ca sapta saptarṣayaḥ siddhā vasiṣṭhapramukhāḥ saha

हिन्दी अर्थ

दिया करते हैं। दस होता मिलकर जिस प्रकार यज्ञका अनुष्ठान करते हैं, वह सुनो

English

There the seven sages are established and rise again, the perfected, with Vasishtha at their head.

अध्याय 14

श्लोक 27.20

यशॊ वर्चॊ भगश चैव विजयः सिद्धितेजसी एवम एवानुवर्तन्ते सप्त जयॊतींषि भास्करम

yaśò varcò bhagaśa caiva vijayaḥ siddhitejasī evama evānuvartante sapta jayòtīṃṣi bhāskarama

हिन्दी अर्थ

ये दस विषय ही दस हविष्य हैं

English

Glory, splendour, fortune, victory, perfection and radiance: so the seven lights follow the sun.

अध्याय 14

श्लोक 27.21

गिरयः पर्वताश चैव सन्ति तत्र समासतः नद्यश च सरितॊ वारिवहन्त्यॊ बरह्म संभवम

girayaḥ parvatāśa caiva santi tatra samāsataḥ nadyaśa ca saritò vārivahantyò barahma saṃbhavama

हिन्दी अर्थ

इन्द्र: प्रजापतिर्मित्रमग्नयो दश भामिनि

English

Mountains and hills are there in short, and rivers and streams, bearing waters that are born of Brahman.

अध्याय 14

श्लोक 27.22

नदीनां संगमस तत्र वैतानः समुपह्वरे सवात्म तृप्ता यतॊ यान्ति साक्षाद दान्ताः पितामहम

nadīnāṃ saṃgamasa tatra vaitānaḥ samupahvare savātma tṛptā yatò yānti sākṣāda dāntāḥ pitāmahama

हिन्दी अर्थ

दस देवता अनिनि हैं

English

There is the confluence of rivers, the Vaitana, near by, whence the self-satisfied, self-controlled go directly to the Grandsire.

अध्याय 14

श्लोक 27.23

कृशाशाः सुव्रताशाश च तपसा दग्धकिल्बिषाः आत्मन्य आत्मानम आवेश्य बरह्माणं समुपासते

kṛśāśāḥ suvratāśāśa ca tapasā dagdhakilbiṣāḥ ātmanya ātmānama āveśya barahmāṇaṃ samupāsate

हिन्दी अर्थ

अकर्मण्य कैसे हूँ?)

English

Of slight desire and good vows, their sins burned by austerity, placing the Self in the Self, they worship Brahma.

अध्याय 14

श्लोक 27.24

ऋचम अप्य अत्र शंसन्ति विद्यारण्यविदॊ जनाः तद अरण्यम अभिप्रेत्य यथा धीरम अजायत

ṛcama apya atra śaṃsanti vidyāraṇyavidò janāḥ tada araṇyama abhipretya yathā dhīrama ajāyata

हिन्दी अर्थ

सुविभक्तमिदं सर्व जगदासीदिति श्रुतम्

English

Those who know the forest of knowledge also recite a verse about it, intending that forest, how the steadfast was born.

अध्याय 14

श्लोक 27.25

एतद एतादृशं दिव्यम अरण्यं बराह्मणा विदुः विदित्वा चान्वतिष्ठन्त कषेत्रज्ञेनानुदर्शितम

etada etādṛśaṃ divyama araṇyaṃ barāhmaṇā viduḥ viditvā cānvatiṣṭhanta kaṣetrajñenānudarśitama

हिन्दी अर्थ

भलीभाँति विभक्त था--ऐसा सुना गया है

English

Brahmins know such a divine forest as this; having known it they practised it, as shown by the knower of the field."

अध्याय 14

श्लोक 28.1

[बर] गन्धान न जिघ्रामि रसान न वेद्मि; रूपं न पश्यामि न च सपृशामि न चापि शब्दान विविधाञ शृणॊमि; न चापि संकल्पम उपैमि किं चित

[bara] gandhāna na jighrāmi rasāna na vedmi; rūpaṃ na paśyāmi na ca sapṛśāmi na cāpi śabdāna vividhāña śṛṇòmi; na cāpi saṃkalpama upaimi kiṃ cita

हिन्दी अर्थ

तां गतिं मनसः प्राहुर्मनस्तस्मादपेक्षते

English

race. And now I am desirous of repairing to the city of Dwaravati. Do thou therefore, O most valorous of men, assent to my departure. When king Yudhishthira was smitten heavily with affliction, I with Bhishma, have recited to him many appropriate legends suited to the occasion with a view of assuaging his grief, and the pliant and high-minded Yudhishthira, though our sovereign and versed in all lore paid due heed to our words. That son of Dharma honours truth, and is grateful and righteous, therefore will his virtue and good sense and the stability of his power always endure. And now, O Arjuna, if it pleases thee, do thou go to that high-minded prince and tell him of my intention to depart from this place. For, O thou of mighty arms, even if death cometh to me, I am unwilling to do anything that may displease him, leaving alone my going to the city of Dwaravati. O son of Pritha and descendant of Kuru, I now tell thee truly, desiring to do only what is good and agreeable to thee, and there can be nothing equivocal in it in any way, that the necessity for my staying here no

अध्याय 14

श्लोक 28.2

अर्थान इष्टान कामयते सवभावः; सर्वान दवेष्यान परद्विषते सवभावः कामद्वेषाव उद्भवतः सवभावात; पराणापानौ जन्तु देहान निवेश्य

arthāna iṣṭāna kāmayate savabhāvaḥ; sarvāna daveṣyāna paradviṣate savabhāvaḥ kāmadveṣāva udbhavataḥ savabhāvāta; parāṇāpānau jantu dehāna niveśya

हिन्दी अर्थ

तस्मादुच्छवासमासाद्य न वाग् वदति कहिचित्

English

[Brahmin] "Nature desires the wished objects; nature hates all the disliked; desire and hatred arise from nature, placing prana and apana in the bodies of creatures.

अध्याय 14

श्लोक 28.3

तेभ्यश चान्यांस तेष्व अनित्यांश च भावान; भूतात्मानं लक्षयेयं शरीरे तस्मिंस तिष्ठन नास्मि शक्यः कथं चित; कामक्रॊधाभ्यां जरया मृत्युना च

tebhyaśa cānyāṃsa teṣva anityāṃśa ca bhāvāna; bhūtātmānaṃ lakṣayeyaṃ śarīre tasmiṃsa tiṣṭhana nāsmi śakyaḥ kathaṃ cita; kāmakròdhābhyāṃ jarayā mṛtyunā ca

हिन्दी अर्थ

क्यों नहीं पाते? प्रभो! उनके स्वभाव कैसे हैं? यह बतानेकी कृपा करें

English

I would discern in the body, apart from them and among them, the impermanent states and the self of beings; standing in it I cannot be touched at all by desire, anger, old age and death.

अध्याय 14

श्लोक 28.4

अकामयानस्य च सर्वकामान; अविद्विषाणस्य च सर्वदॊषान न मे सवभावेषु भवन्ति लेपास; तॊयस्य बिन्दॊर इव पुष्करेषु

akāmayānasya ca sarvakāmāna; avidviṣāṇasya ca sarvadòṣāna na me savabhāveṣu bhavanti lepāsa; tòyasya bindòra iva puṣkareṣu

हिन्दी अर्थ

परस्परं गुणानेते नाभिजानन्ति कह्िचित्

English

For one who does not desire all desires and does not hate all faults, no stains attach in my natures, like a drop of water on lotus leaves.

अध्याय 14

श्लोक 28.5

नित्यस्य चैतस्य भवन्ति नित्या; निरीक्षमाणस्य बहून सवभावान न सज्जते कर्मसु भॊगजालं; दिवीव सूर्यस्य मयूखजालम

nityasya caitasya bhavanti nityā; nirīkṣamāṇasya bahūna savabhāvāna na sajjate karmasu bhògajālaṃ; divīva sūryasya mayūkhajālama

हिन्दी अर्थ

न गन्धानधिगच्छन्ति प्राणस्तानधिगच्छति

English

For this eternal one who looks at many natures, the net of enjoyment does not cling in actions, like the net of the sun's rays in the sky.

अध्याय 14

श्लोक 28.6

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम अध्वर्यु यति संवादं तं निबॊध यशस्विनि

atrāpya udāharantīmama itihāsaṃ purātanama adhvaryu yati saṃvādaṃ taṃ nibòdha yaśasvini

हिन्दी अर्थ

नासिका उसका अनुभव करती है

English

On this too they cite an ancient tale; learn it, famous lady: the discussion between an Adhvaryu and an ascetic.

अध्याय 14

श्लोक 28.7

परॊक्ष्यमाणं पशुं दृष्ट्वा यज्ञकर्मण्य अथाब्रवीत यतिर अध्वर्युम आसीनॊ हिंसेयम इति कुत्सयन

paròkṣyamāṇaṃ paśuṃ dṛṣṭvā yajñakarmaṇya athābravīta yatira adhvaryuma āsīnò hiṃseyama iti kutsayana

हिन्दी अर्थ

न रसानधिगच्छन्ति जिह्नला तानधिगच्छति

English

Seeing a victim being sprinkled in a sacrificial rite, the ascetic seated there said to the Adhvaryu, reproaching: "I would kill."

अध्याय 14

श्लोक 28.8

तम अध्वर्युः परत्युवाच नायं छागॊ विनश्यति शरेयसा यॊक्ष्यते जन्तुर यदि शरुतिर इयं तथा

tama adhvaryuḥ paratyuvāca nāyaṃ chāgò vinaśyati śareyasā yòkṣyate jantura yadi śarutira iyaṃ tathā

हिन्दी अर्थ

न रूपाण्यधिगच्छन्ति चक्षुस्तान्यधिगच्छति

English

The Adhvaryu replied to him: "This goat does not perish; the creature will be joined to a better state if so the scripture says.

अध्याय 14

श्लोक 28.9

यॊ हय अस्य पार्थिवॊ भागः पृथिवीं स गमिष्यति यद अस्य वारिजं किं चिद अपस तत परतिपद्यते

yò haya asya pārthivò bhāgaḥ pṛthivīṃ sa gamiṣyati yada asya vārijaṃ kiṃ cida apasa tata paratipadyate

हिन्दी अर्थ

किंतु नेत्र इनका अनुभव करते हैं

English

Its earthly part will go to the earth, and whatever of it is born of water will go to the waters."

अध्याय 14

श्लोक 28.10

सूर्यं चक्षुर दिशः शरॊत्रे पराणॊ ऽसय दिवम एव च आगमे वर्तमानस्य न मे दॊषॊ ऽसति कश चन

sūryaṃ cakṣura diśaḥ śaròtre parāṇò 'saya divama eva ca āgame vartamānasya na me dòṣò 'sati kaśa cana

हिन्दी अर्थ

तस्मात् ते वर्तयिष्यामि तयोरेव समाह्दयम्

English

longer exists, because, O Arjuna, that monarch the son of Dhritarashtra bath been slain with his armies and attendants, and the earth, my friend, with its girdle of seas and its mountains and woods and forests, and the kingdom of the Kuru king filled with various gems, have passed under the sway of that wise son of Dharma. And O foremost prince of Bharata's race, may that virtuous prince administer the entire kingdom of the earth in righteousness, and with the respect and approbation of numerous high-souled Siddhas, and having his praises always extolled by the court heralds. Do thou, O chieftain of Kuru's race, accompany me to-day to the presence of the king, the great aggrandiser of the Kuru race, and sound him of my intended return to Dwaraka. As Yudhishthira the high-souled king of the Kurus always commands my love and respect, I have, O son of Pritha, placed this my body and all the wealth that I have in my house, at his disposal. And O prince Partha (son of Pritha), when this earth has come under thy sway and that of the worshipful Yudhishthira of excellent character, there no longer remains any necessity for my staying here except for my affection for thee. And O monarch, when the redoubtable Arjuna had been thus accosted by the noble-hearted Janarddana, he, showing all the honours due to him, sorrowfully replied by merely saying 'be it so.'

अध्याय 14

श्लोक 28.11

[यति] पराणैर वियॊगे छागस्य यदि शरेयः परपश्यसि छागार्थे वर्तते यज्ञॊ भवतः किं परयॊजनम

[yati] parāṇaira viyòge chāgasya yadi śareyaḥ parapaśyasi chāgārthe vartate yajñò bhavataḥ kiṃ parayòjanama

हिन्दी अर्थ

आवयो: श्रेष्ठमाचश्व छिन्धि नौ संशयं विभो

English

[Ascetic] "If you see good for the goat in separation from its life-breaths, then the sacrifice is for the goat's sake; what is your purpose?

अध्याय 14

श्लोक 28.12

अनु तवा मन्यतां माता पिता भराता सखापि च मन्त्रयस्वैनम उन्नीय परवन्तं विशेषतः

anu tavā manyatāṃ mātā pitā bharātā sakhāpi ca mantrayasvainama unnīya paravantaṃ viśeṣataḥ

हिन्दी अर्थ

है? यह बताओ और हमारे संदेहका निवारण करो”

English

Let mother, father, brother and friend consent to you; take counsel with the goat, lifting it up, especially when it speaks.

अध्याय 14

श्लोक 28.13

य एवम अनुमन्येरंस तान भवान परष्टुम अर्हति तेषाम अनुमतं शरुत्वा शक्या कर्तुं विचारणा

ya evama anumanyeraṃsa tāna bhavāna paraṣṭuma arhati teṣāma anumataṃ śarutvā śakyā kartuṃ vicāraṇā

हिन्दी अर्थ

अहं वै कामधुक् तुभ्यमिति तं प्राह वागथ

English

You should ask those who would consent, and having heard their consent you can then deliberate.

अध्याय 14

श्लोक 28.14

पराणा अप्य अस्य छागस्य परापितास ते सवयॊनिषु शरीरं केवलं शिष्टं निश्चेष्टम इति मे मतिः

parāṇā apya asya chāgasya parāpitāsa te savayòniṣu śarīraṃ kevalaṃ śiṣṭaṃ niśceṣṭama iti me matiḥ

हिन्दी अर्थ

स्थावरं मत्सकाशे वै जड़मं विषये तव

English

The vital breaths of this goat have gone into their own wombs; only the body remains, motionless, in my opinion.

अध्याय 14

श्लोक 28.15

इन्धनस्य तु तुल्येन शरीरेण विचेतसा हिंसा निर्वेष्टु कामानाम इन्धनं पशुसंज्ञितम

indhanasya tu tulyena śarīreṇa vicetasā hiṃsā nirveṣṭu kāmānāma indhanaṃ paśusaṃjñitama

हिन्दी अर्थ

तन्‍्मनो जड़मो नाम तस्मादसि गरीयसी

English

Violence with a body like fuel, by one without understanding: for those who wish to be free of it, the victim is called fuel.

अध्याय 14

श्लोक 28.16

अहिंसा सर्वधर्माणाम इति वृद्धानुशासनम यद अहिंस्रं भवेत कर्म तत कार्यम इति विद्महे

ahiṃsā sarvadharmāṇāma iti vṛddhānuśāsanama yada ahiṃsraṃ bhaveta karma tata kāryama iti vidmahe

हिन्दी अर्थ

तस्मादुच्छवासमासाद्य प्रवक्ष्यामि सरस्वति

English

Non-harm is the first of all dharmas, so say the aged; we hold that the deed that is without harm should be done.

अध्याय 14

श्लोक 28.17

अहिंसेति परतिज्ञेयं यदि वक्ष्याम्य अतः परम शक्यं बहुविधं वक्तुं भवतः कार्यदूषणम

ahiṃseti paratijñeyaṃ yadi vakṣyāmya ataḥ parama śakyaṃ bahuvidhaṃ vaktuṃ bhavataḥ kāryadūṣaṇama

हिन्दी अर्थ

पक्षकी पुष्टि की है। इससे मैं उच्छवास लेकर कुछ कहूँगा

English

If I declare non-harm as my vow, much can be said against your act.

अध्याय 14

श्लोक 28.18

अहिंसा सर्वभूतानां नित्यम अस्मासु रॊचते परत्यक्षतः साधयामॊ न परॊक्षम उपास्महे

ahiṃsā sarvabhūtānāṃ nityama asmāsu ròcate paratyakṣataḥ sādhayāmò na paròkṣama upāsmahe

हिन्दी अर्थ

प्रजापतिमुपाधावत् प्रसीद भगवज्निति

English

Non-harm to all beings always pleases us; we accomplish what is before us and do not attend to the unseen."

अध्याय 14

श्लोक 28.19

[अ] भूमेर गन्धगुणान भुङ्क्ष्व पिबस्य आपॊमयान रसान जयॊतिषां पश्यसे रूपं सपृशस्य अनिलजान गुणान

[a] bhūmera gandhaguṇāna bhuṅkṣva pibasya āpòmayāna rasāna jayòtiṣāṃ paśyase rūpaṃ sapṛśasya anilajāna guṇāna

हिन्दी अर्थ

पास गयी और बोली--“भगवन्! प्रसन्न होइये”

English

[Adhvaryu] "You enjoy the qualities of smell from earth, drink the tastes made of water, see the form of lights, touch the qualities born of wind,

अध्याय 14

श्लोक 28.20

शृणॊष्य आकाशजं शब्दं मनसा मन्यसे मतिम सर्वाण्य एतानि भूतानि पराणा इति च मन्यसे

śṛṇòṣya ākāśajaṃ śabdaṃ manasā manyase matima sarvāṇya etāni bhūtāni parāṇā iti ca manyase

हिन्दी अर्थ

तयोरपि च घोषिण्या निर्घोषैव गरीयसी

English

hear the sound born of space, and think with the mind. You think all these are beings, life-breaths.

अध्याय 14

श्लोक 28.21

पराणादाने च नित्यॊ ऽसि हिंसायां वर्तते भवान नास्ति चेष्टा विना हिंसां किं वा तवं मन्यसे दविज

parāṇādāne ca nityò 'si hiṃsāyāṃ vartate bhavāna nāsti ceṣṭā vinā hiṃsāṃ kiṃ vā tavaṃ manyase davija

हिन्दी अर्थ

एतयोरन्तरं पश्य सूक्ष्मयो: स्यन्दमानयो:

English

You are constant in taking life, and you engage in harm; there is no activity without harm. What do you think, brahmin?"

अध्याय 14

श्लोक 28.22

[य] अक्षरं च कषरं चैव दवैधी भावॊ ऽयम आत्मनः अक्षरं तत्र सद्भावः सवभावः कषर उच्यते

[ya] akṣaraṃ ca kaṣaraṃ caiva davaidhī bhāvò 'yama ātmanaḥ akṣaraṃ tatra sadbhāvaḥ savabhāvaḥ kaṣara ucyate

हिन्दी अर्थ

किन्नु पूर्व तदा देवी व्याजहार सरस्वती

English

[Ascetic] "Imperishable and perishable: this self is twofold. The imperishable is being; the perishable is called nature.

अध्याय 14

श्लोक 28.23

पराणॊ जिह्वा मनः सत्त्वं सवभावॊ रजसा सह भावैर एतैर विमुक्तस्य निर्द्वंद्वस्य निराशिषः

parāṇò jihvā manaḥ sattvaṃ savabhāvò rajasā saha bhāvaira etaira vimuktasya nirdvaṃdvasya nirāśiṣaḥ

हिन्दी अर्थ

इच्छासे प्रेरित की हुई सरस्वती देवीने पहले क्या कहा था?

English

Prana, tongue, mind, goodness, nature with passion: for one freed of these states, free of dualities, free of hopes,

अध्याय 14

श्लोक 28.24

समस्य सर्वभूतेषु निर्ममस्य जितात्मनः समन्तात परिमुक्तस्य न भयं विद्यते कव चित

samasya sarvabhūteṣu nirmamasya jitātmanaḥ samantāta parimuktasya na bhayaṃ vidyate kava cita

हिन्दी अर्थ

तथा देवी जड़मत्वाद् विशिष्टा

English

equal to all beings, without possessiveness, self-conquered, released on all sides, there is no fear anywhere."

अध्याय 14

श्लोक 28.25

[अ] सद्भिर एवेह संवासः कार्यॊ मतिमतां वर भवतॊ हि मतं शरुत्वा परतिभाति मतिर मम

[a] sadbhira eveha saṃvāsaḥ kāryò matimatāṃ vara bhavatò hi mataṃ śarutvā paratibhāti matira mama

हिन्दी अर्थ

सुभगे सप्तहोतृणां विधानमिह यादृशम्

English

[Adhvaryu] "Association should be with the good here, best of the wise. Hearing your view, my mind is enlightened.

अध्याय 14

श्लोक 28.26

भगवन भगवद बुद्ध्या परतिबुद्धॊ बरवीम्य अहम मतं मन्तुं करतुं कर्तुं नापराधॊ ऽसति मे दविज

bhagavana bhagavada buddhyā paratibuddhò baravīmya ahama mataṃ mantuṃ karatuṃ kartuṃ nāparādhò 'sati me davija

हिन्दी अर्थ

मनो बुद्धिश्व सप्तैते होतार: पृथगाश्रिता:

English

Blessed one, awakened by your blessed understanding, I speak: I am not at fault in thinking, acting or doing, brahmin."

अध्याय 14

श्लोक 28.27

[बर] उपपत्त्या यतिस तूष्णीं वर्तमानस ततः परम अध्वर्युर अपि निर्मॊहः परचचार महामखे

[bara] upapattyā yatisa tūṣṇīṃ vartamānasa tataḥ parama adhvaryura api nirmòhaḥ paracacāra mahāmakhe

हिन्दी अर्थ

एतान् वै सप्तहोतृस्त्वं स्वभावाद् विद्धि शोभने

English

[Brahmin] Then the ascetic, with that reasoning, remained silent, and the Adhvaryu too, free of delusion, went on in the great sacrifice.

अध्याय 14

श्लोक 28.28

एवम एतादृशं मॊक्षं सुसूक्ष्मं बराह्मणा विदुः विदित्वा चानुतिष्ठन्ति कषेत्रज्ञेनानुदर्शिना

evama etādṛśaṃ mòkṣaṃ susūkṣmaṃ barāhmaṇā viduḥ viditvā cānutiṣṭhanti kaṣetrajñenānudarśinā

हिन्दी अर्थ

कथंस्वभावा भगवन्नेतदाचक्ष्व मे प्रभो

English

Brahmins know such subtle liberation, and having known it they practise it, shown by the knower of the field.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।