Mahabharata
15
अध्याय 15 / 18

Ashramavasika Parva

आश्रमवासिकपर्व

1062 श्लोकभाग 1/12 · श्लोक 1.1–5.23

पूर्ण अध्याय पाठ93 श्लोक

अध्याय 15

श्लोक 1.1

[ज] पराप्य राज्यं महाभागाः पाण्डवा मे पितामहाः कथम आसन महाराजे धृतराष्ट्रे महात्मनि

[ja] parāpya rājyaṃ mahābhāgāḥ pāṇḍavā me pitāmahāḥ kathama āsana mahārāje dhṛtarāṣṭre mahātmani

हिन्दी अर्थ

कथमासन् महाराज्ञि धृतराष्ट्र महात्मनि

English

Saraswati also, must the word Jaya be uttered.

अध्याय 15

श्लोक 1.2

स हि राजा हतामात्यॊ हतपुत्रॊ नराश्रयः कथम आसीद धतैश्वर्यॊ गान्धारी च यशस्विनी

sa hi rājā hatāmātyò hataputrò narāśrayaḥ kathama āsīda dhataiśvaryò gāndhārī ca yaśasvinī

हिन्दी अर्थ

तथैव कुन्ती गान्धार्या गुरुवृत्तिमवर्तत

English

How was that king, whose ministers and sons were slain and whose support among men was gone, and the renowned Gandhari, when their sovereignty was lost?

अध्याय 15

श्लोक 1.3

कियन्तं चैव कालं ते पितरॊ मम पूर्वकाः सथिता राज्ये महात्मानस तन मे वयाख्यातुम अर्हसि

kiyantaṃ caiva kālaṃ te pitarò mama pūrvakāḥ sathitā rājye mahātmānasa tana me vayākhyātuma arhasi

हिन्दी अर्थ

सर्वान् कामान् महातेजा: प्रददावम्बिकासुते

English

For how long did my ancestors, the great-souled ones, remain in the kingdom? You ought to explain that to me.

अध्याय 15

श्लोक 1.4

[वै] पराप्य राज्यं महात्मानः पाण्डवा हतशत्रवः धृतराष्ट्रं पुरस्कृत्य पृथिवीं पर्यपालयन

[vai] parāpya rājyaṃ mahātmānaḥ pāṇḍavā hataśatravaḥ dhṛtarāṣṭraṃ puraskṛtya pṛthivīṃ paryapālayana

हिन्दी अर्थ

मनोवाजञ्छित वस्तुओंकी सुविधा देते थे

English

[Vaishampayana said:] Having regained the kingdom and slain their enemies, the great-souled Pandavas ruled the earth with Dhritarashtra before them.

अध्याय 15

श्लोक 1.5

धृतराष्ट्रम उपातिष्ठद विदुरः संजयस तथा युयुत्सुश चापि मेधावी वैश्यापुत्रः स कौरवः

dhṛtarāṣṭrama upātiṣṭhada viduraḥ saṃjayasa tathā yuyutsuśa cāpi medhāvī vaiśyāputraḥ sa kauravaḥ

हिन्दी अर्थ

उपातिष्ठन्त राजानं धृतराष्ट्रं यथा पुरा

English

Vidura and Sanjaya attended on Dhritarashtra, and so did the wise Yuyutsu, the Kaurava, son of the vaishya woman.

अध्याय 15

श्लोक 1.6

पाण्डवः सर्वकार्याणि संपृच्छन्ति सम तं नृपम चक्रुस तेनाभ्यनुज्ञाता वर्षाणि दश पञ्च च

pāṇḍavaḥ sarvakāryāṇi saṃpṛcchanti sama taṃ nṛpama cakrusa tenābhyanujñātā varṣāṇi daśa pañca ca

हिन्दी अर्थ

उपाजहुर्यथान्यायं धृतराष्ट्रस्य पाण्डवा:

English

The Pandavas used to consult him in all matters, and with his leave they ruled for fifteen years.

अध्याय 15

श्लोक 1.7

सदा हि गत्वा ते वीराः पर्युपासन्त तं नृपम पादाभिवन्दनं कृत्वा धर्मराज मते सथिताः ते मूर्ध्नि समुपाघ्राताः सर्वकार्याणि चक्रिरे

sadā hi gatvā te vīrāḥ paryupāsanta taṃ nṛpama pādābhivandanaṃ kṛtvā dharmarāja mate sathitāḥ te mūrdhni samupāghrātāḥ sarvakāryāṇi cakrire

हिन्दी अर्थ

उलूपी नागकन्या च देवी चित्राड़दा तथा

English

Those heroes always went and attended on that king, bowed at his feet, and stood by the king of dharma's wish; kissed on their heads, they did all their work.

अध्याय 15

श्लोक 1.8

कुन्तिभॊजसुता चैव गन्धारीम अन्ववर्तत दरौपदी च सुभद्रा च याश चान्याः पाण्डव सत्रियः समां वृत्तिम अवर्तन्त तयॊः शवश्रॊर यथाविधि

kuntibhòjasutā caiva gandhārīma anvavartata daraupadī ca subhadrā ca yāśa cānyāḥ pāṇḍava satriyaḥ samāṃ vṛttima avartanta tayòḥ śavaśròra yathāvidhi

हिन्दी अर्थ

एताश्षान्याश्न बह्दयो वै योषित: पुरुषर्षभ

English

Kunti, daughter of Kuntibhoja, followed Gandhari, as did Draupadi, Subhadra and the other Pandava women, who behaved alike toward those two, the parents-in-law, as was fitting.

अध्याय 15

श्लोक 1.9

शयनानि महार्हाणि वासांस्य आभरणानि च राजार्हाणि च सर्वाणि भक्ष्यभॊज्यान्य अनेकशः युधिष्ठिरॊ महाराज धृतराष्ट्रे ऽभयुपाहरत

śayanāni mahārhāṇi vāsāṃsya ābharaṇāni ca rājārhāṇi ca sarvāṇi bhakṣyabhòjyānya anekaśaḥ yudhiṣṭhirò mahārāja dhṛtarāṣṭre 'bhayupāharata

हिन्दी अर्थ

यथा पुत्रवियुक्तो5यं न किंचिद् दुःखमाप्नुयात्

English

Yudhishthira, O great king, presented to Dhritarashtra costly couches, garments, ornaments, all things fit for a king, and many kinds of food and drink.

अध्याय 15

श्लोक 1.10

तथैव कुन्ती गान्धार्यां गुरुवृत्तिम अवर्तत विदुरः संजयश चैव युयुत्सुश चैव कौरवः उपासते सम तं वृद्धं हतपुत्रं जनाधिपम

tathaiva kuntī gāndhāryāṃ guruvṛttima avartata viduraḥ saṃjayaśa caiva yuyutsuśa caiva kauravaḥ upāsate sama taṃ vṛddhaṃ hataputraṃ janādhipama

हिन्दी अर्थ

प्राप्त कर लेनेके बाद महाराज धृतराष्ट्रके प्रति कैसा बर्ताव करते थे?

English

"Janamejaya said 'After having acquired their kingdom, how did my grandsires, the high-souled Pandavas, conduct themselves towards the high-souled king Dhritarashtra? How, indeed, did that king who had all his counsellors and sons slain, who was without a refuge, and whose affluence had disappeared, behave? How also did Gandhari of great fame conduct herself? For how many years did my high-souled grandsires rule the kingdom? It behoveth thee to tell me all this.'

अध्याय 15

श्लोक 1.11

सयालॊ दरुणस्य यश चैकॊ दयितॊ बराह्मणॊ महान स च तस्मिन महेष्वासः कृपः समभवत तदा

sayālò daruṇasya yaśa caikò dayitò barāhmaṇò mahāna sa ca tasmina maheṣvāsaḥ kṛpaḥ samabhavata tadā

हिन्दी अर्थ

स्थिता राज्ये महात्मानस्तन्ये व्याख्यातुमहसि

English

"Vaisampayana said, 'Having got back their kingdom, the high-souled Pandavas, their foes all slain, ruled the Earth, placing Dhritarashtra at their head. Vidura, and Sanjaya and Yuyutsu of great intelligence, who was Dhritarashtra's son by his Vaisya wife, used to wait upon Dhritarashtra. The Pandavas used to take the opinion of that king in all matters. Indeed, for ten and five years, they did all things under the advice of the old king. Those heroes used very often to go to that monarch and sit beside him, after having worshipped his feet, agreeably to the wishes of king Yudhishthira the just. They did all things under the command of Dhritarashtra who smelt their heads in affection. The daughter of king Kuntibhoja also obeyed Gandhari in everything. Draupadi and Subhadra and the other ladies of the Pandavas behaved towards the old king and the queen as if they were their own father-in-law and mother-in-law. Costly beds and robes and ornaments, and food and drink and other enjoyable articles, in profusion and of such superior kinds as were worthy of royal use, were presented by king Yudhishthira unto Dhritarashtra. Similarly Kunti behaved towards Gandhari as towards a senior. Vidura, and Sanjaya, and Yuyutsu, O thou of Karu's race, used to always wait upon the old king whose sons had all been slain. The dear brother-in-law of Drona, viz., the very Superior Brahmana, Kripa, that mighty bowman, also attended upon the king. The holy Vyasa also used to often meet with the old monarch and recite to him the histories of old Rishis and celestial ascetics and Pitris and Rakshasas. Vidura, under the orders of Dhritarashtra, superintended the discharge of all acts of religious merit and all that related to the administration of the law. Through the excellent policy of Vidura, by the expenditure of even a small wealth, the Pandavas obtained numerous agreeable services from their

अध्याय 15

श्लोक 1.12

वयासस्य भगवान नित्यं वासं चक्रे नृपेण ह कथाः कुर्वन पुराणर्षिर देवर्षिनृप रक्षसाम

vayāsasya bhagavāna nityaṃ vāsaṃ cakre nṛpeṇa ha kathāḥ kurvana purāṇarṣira devarṣinṛpa rakṣasāma

हिन्दी अर्थ

सब बातें मुझे विस्तारपूर्वक बतानेकी कृपा करें

English

feudatories and followers. King Dhritarashtra liberated prisoners and pardoned those that were

अध्याय 15

श्लोक 1.13

धर्मयुक्तानि कार्याणि वयवहारान्वितानि च धृतराष्ट्राभ्यनुज्ञातॊ विदुरस तान्य अकारयत

dharmayuktāni kāryāṇi vayavahārānvitāni ca dhṛtarāṣṭrābhyanujñātò vidurasa tānya akārayata

हिन्दी अर्थ

धृतराष्ट्रं पुरस्कृत्य पृथिवीं पर्यपालयन्

English

Permitted by Dhritarashtra, Vidura carried out the tasks connected with dharma and with administration.

अध्याय 15

श्लोक 1.14

सामन्तेभ्यः परियाण्य अस्य कार्याणि सुगुरूण्य अपि पराप्यन्ते ऽरथैः सुलघुभिः परभावाद विदुरस्य वै

sāmantebhyaḥ pariyāṇya asya kāryāṇi sugurūṇya api parāpyante 'rathaiḥ sulaghubhiḥ parabhāvāda vidurasya vai

हिन्दी अर्थ

पानेके अनन्तर राजा धृतराष्ट्रको ही आगे रखकर पृथ्वीका पालन करने लगे

English

Through Vidura's influence, even his weighty tasks were accomplished with very light means from the neighbouring lords.

अध्याय 15

श्लोक 1.15

अकरॊद बन्धमॊक्षांश च वध्यानां मॊक्षणं तथा न च धर्मात्मजॊ राजा कदा चित किं चिद अब्रवीत

akaròda bandhamòkṣāṃśa ca vadhyānāṃ mòkṣaṇaṃ tathā na ca dharmātmajò rājā kadā cita kiṃ cida abravīta

हिन्दी अर्थ

वैश्यापुत्रश्न मेधावी युयुत्सु: कुरुसत्तम

English

He also arranged releases from bondage and the release of those condemned; and the king, son of Dharma, never said anything.

अध्याय 15

श्लोक 1.16

विहारयात्रासु पुनः कुरुराजॊ युधिष्ठिरः सर्वान कामान महातेजाः परददाव अम्बिका सुते

vihārayātrāsu punaḥ kururājò yudhiṣṭhiraḥ sarvāna kāmāna mahātejāḥ paradadāva ambikā sute

हिन्दी अर्थ

चक्कुस्तेना भ्यनुज्ञाता वर्षाणि दश पञ्च च

English

On pleasure excursions the Kuru king Yudhishthira, of great splendour, would grant all desires to Ambika's son.

अध्याय 15

श्लोक 1.17

आरालिकाः सूपकारा रागखाण्डविकास तथा उपातिष्ठन्त राजानं धृतराष्ट्रं यथा पुरा

ārālikāḥ sūpakārā rāgakhāṇḍavikāsa tathā upātiṣṭhanta rājānaṃ dhṛtarāṣṭraṃ yathā purā

हिन्दी अर्थ

लेकर प्रत्येक कार्य करते थे। इस तरह उन्होंने पंद्रह वर्षोतक राज्यका शासन किया

English

Cooks, soup-makers and music-makers attended King Dhritarashtra as before.

अध्याय 15

श्लोक 1.18

वासांसि च महार्हाणि माल्यानि विविधानि च उपाजह्रुर यथान्यायं धृतराष्ट्रस्य पाण्डवाः

vāsāṃsi ca mahārhāṇi mālyāni vividhāni ca upājahrura yathānyāyaṃ dhṛtarāṣṭrasya pāṇḍavāḥ

हिन्दी अर्थ

समां वृत्तिमवर्तन्त तयो: श्वश्वोर्यथाविधि

English

The Pandavas presented to Dhritarashtra costly garments and many kinds of garlands, as was proper.

अध्याय 15

श्लोक 1.19

मैरेयं मधु मांसानि पानकानि लघूनि च चित्रान भक्ष्यविकारांश च चक्रुर अस्य यथा पुरा

maireyaṃ madhu māṃsāni pānakāni laghūni ca citrāna bhakṣyavikārāṃśa ca cakrura asya yathā purā

हिन्दी अर्थ

समान भावसे विधिवत् सेवा किया करती थीं

English

They prepared for him, as before, maireya, honey, meat, light drinks and wondrous varieties of food.

अध्याय 15

श्लोक 1.20

ये चापि पृथिवीपालाः समाजग्मुः समन्ततः उपातिष्ठन्त ते सर्वे कौरवेन्द्रं यथा पुरा

ye cāpi pṛthivīpālāḥ samājagmuḥ samantataḥ upātiṣṭhanta te sarve kauravendraṃ yathā purā

हिन्दी अर्थ

उपासते सम त॑ वृद्ध हतपुत्रं जनाधिपम्

English

And whatever kings had gathered from all sides, all of them attended on the lord of the Kurus as before.

अध्याय 15

श्लोक 1.21

कुन्ती च दरौपदी चैव सात्वती चैव भामिनी उलूपी नागकन्या च देवी चित्र अङ्गदा तथा

kuntī ca daraupadī caiva sātvatī caiva bhāminī ulūpī nāgakanyā ca devī citra aṅgadā tathā

हिन्दी अर्थ

स च तस्मिन् महेष्वास: कृप: समभवत् तदा

English

Kunti, Draupadi, the Satvata lady, Ulupi the Naga's daughter, and the divine Chitrangada,

अध्याय 15

श्लोक 1.22

धृष्टकेतॊश च भगिनी जरा सन्धस्य चात्मजा किंकराः समॊपतिष्ठन्ति सर्वाः सुबलजां तथा

dhṛṣṭaketòśa ca bhaginī jarā sandhasya cātmajā kiṃkarāḥ samòpatiṣṭhanti sarvāḥ subalajāṃ tathā

हिन्दी अर्थ

धृतराष्ट्रके ही पास रहते थे

English

Dhrishtaketu's sister and Jarasandha's daughter, all the servants, attended Gandhari too.

अध्याय 15

श्लोक 1.23

यथा पुत्र वियुक्तॊ ऽयं न किं चिद दुःखम आप्नुयात इति राजन वशाद भरातॄन नित्यम एव युधिष्ठिरः

yathā putra viyuktò 'yaṃ na kiṃ cida duḥkhama āpnuyāta iti rājana vaśāda bharātṝna nityama eva yudhiṣṭhiraḥ

हिन्दी अर्थ

कथा: कुर्वन् पुराणर्षिदिवर्षिपित्रक्षसाम्

English

"So that he may suffer no sorrow, bereft of his sons," thought Yudhishthira, O king, always bringing his brothers under his sway.

अध्याय 15

श्लोक 1.24

एवं ते धर्मराजस्य शरुत्वा वचनम अर्थवत सविशेषम अवर्तन्त भीमम एकं विना तदा

evaṃ te dharmarājasya śarutvā vacanama arthavata saviśeṣama avartanta bhīmama ekaṃ vinā tadā

हिन्दी अर्थ

धृतराष्ट्रा भ्यनुज्ञातो विदुरस्तान्यकारयत्

English

Hearing the sensible words of the king of dharma, they then behaved especially well, except Bhima alone.

अध्याय 15

श्लोक 1.25

न हि तत तस्य वीरस्य हृदयाद अपसर्पति धृतराष्ट्रस्य दुर्बुद्धेर यद्वृत्तं दयूतकारितम

na hi tata tasya vīrasya hṛdayāda apasarpati dhṛtarāṣṭrasya durbuddhera yadvṛttaṃ dayūtakāritama

हिन्दी अर्थ

प्राप्यन्तेर्थ: सुलघुभि: सुनयाद् विदुरस्य वै

English

That did not leave the heart of the ill-minded Dhritarashtra—what was brought about by the dice.

अध्याय 15

श्लोक 2.1

[वै] एवं संपूजितॊ राजा पाण्डवैर अम्बिका सुतः विजहार यथापूर्वम ऋषिभिः पर्युपासितः

[vai] evaṃ saṃpūjitò rājā pāṇḍavaira ambikā sutaḥ vijahāra yathāpūrvama ṛṣibhiḥ paryupāsitaḥ

हिन्दी अर्थ

एवं ते धर्मराजस्य श्रुत्वा वचनमर्थवत्

English

condemned to death. King Yudhishthira the just never said anything to this. On those occasions when the son of Amvika went on pleasure excursions, the Kuru king Yudhishthira of great energy used to give him every article of enjoyment. Aralikas, and juice-makers, and makers of Ragakhandavas waited on king Dhritarashtra as before, l Pandu's son, collected costly robes and garlands of diverse kinds and duly offered them to Dhritarashtra. Maireya wines, fish of various kinds, and sherbets and honey, and many delightful kinds of food prepared by modifications (of diverse articles), were caused to be made for the old king as in his days of prosperity. Those kings of Earth who came there one after another, all used to wait upon the old Kuru monarch as before. Kunti, and Draupadi, and she of the Sattwata race, possessed of great fame, and Ulupi, the daughter of the snake chief, and queen Chitrangada, and the sister of Dhrishtaketu, and the daughter of Jarasandha,— these and many other ladies, O chief of men, used to wait upon the daughter of Suvala like maids of all work. That Dhritarashtra, who was deprived of all his children, might not feel unhappy in any matter, was what Yudhishthira often said unto his brothers to see. They also, on their part, listening to these commands of grave import from king Yudhishthira, showed particular obedience to the old king. There was one exception, however. It embraced Bhimasena. All that had followed from that match at dice which had been brought about by the wicked understanding of Dhritarashtra, did not disappear from the heart of that hero. (He remembered those incidents still).'"

अध्याय 15

श्लोक 2.2

बरह्म देयाग्र हारांश च परददौ स कुरूद्वहः तच च कुन्तीसुतॊ राजा सर्वम एवान्वमॊदत

barahma deyāgra hārāṃśa ca paradadau sa kurūdvahaḥ taca ca kuntīsutò rājā sarvama evānvamòdata

हिन्दी अर्थ

तच्च कुन्तीसुतो राजा सर्वमेवान्वपद्यत

English

That bearer of the Kuru burden gave gifts to Brahmanas and the first fruits, and Kunti's son the king approved all of it.

अध्याय 15

श्लोक 2.3

आनृशंस्य परॊ राजा परीयमाणॊ युधिष्ठिरः उवाच स तदा भरातॄन अमात्यांश च महीपतिः

ānṛśaṃsya parò rājā parīyamāṇò yudhiṣṭhiraḥ uvāca sa tadā bharātṝna amātyāṃśa ca mahīpatiḥ

हिन्दी अर्थ

उवाच स तदा भ्रातृनमात्यांश्व महीपति:

English

Yudhishthira, intent on compassion, pleased, then spoke to his brothers and ministers, as king.

अध्याय 15

श्लोक 2.4

मया चैव भवद्भिश च मान्य एष नराधिपः निदेशे धृतराष्ट्रस्य यः सथास्यति स मे सुहृत विपरीतश च मे शत्रुर निरस्यश च भवेन नरः

mayā caiva bhavadbhiśa ca mānya eṣa narādhipaḥ nideśe dhṛtarāṣṭrasya yaḥ sathāsyati sa me suhṛta viparītaśa ca me śatrura nirasyaśa ca bhavena naraḥ

हिन्दी अर्थ

निदेशे धृतराष्ट्रस्य यस्तिष्ठति स मे सुहृत्

English

"This king is to be honoured by me and by you; whoever stays under Dhritarashtra's direction is my friend, and one who is contrary is my enemy and to be put away."

अध्याय 15

श्लोक 2.5

परिदृष्टेषु चाहःसु पुत्राणां शराद्धकर्मणि ददातु राजा सर्वेषां यावद अस्य चिकीर्षितम

paridṛṣṭeṣu cāhaḥsu putrāṇāṃ śarāddhakarmaṇi dadātu rājā sarveṣāṃ yāvada asya cikīrṣitama

हिन्दी अर्थ

पितृवत्तेषु चाह:सु पुत्राणां श्राद्धकर्मणि

English

"When the days have been counted, at the shraddha for his sons, let the king give to all whatever he wishes."

अध्याय 15

श्लोक 2.6

ततः स राजा कौरव्यॊ धृतराष्ट्रॊ महामनाः बराह्मणेभ्यॊ महार्हेभ्यॊ ददौ वित्तान्य अनेकशः

tataḥ sa rājā kauravyò dhṛtarāṣṭrò mahāmanāḥ barāhmaṇebhyò mahārhebhyò dadau vittānya anekaśaḥ

हिन्दी अर्थ

ततः स राजा कौरव्यो धृतराष्ट्री महामना:

English

Then the high-minded Kaurava King Dhritarashtra gave great wealth in many forms to costly-worthy Brahmanas.

अध्याय 15

श्लोक 2.7

धर्मराजश च भीमश च सव्यसाची यमाव अपि तत सर्वम अन्ववर्तन्त धृतराष्ट्र वयपेक्षया

dharmarājaśa ca bhīmaśa ca savyasācī yamāva api tata sarvama anvavartanta dhṛtarāṣṭra vayapekṣayā

हिन्दी अर्थ

राजा धृतराष्ट्र हमारी ओरसे शोक पाकर कहीं अपने प्राण न त्याग दें

English

The king of dharma, Bhima, Savyasachin and the twins followed all that, looking to Dhritarashtra's wishes.

अध्याय 15

श्लोक 2.8

कथं नु राजा वृद्धः सन पुत्रशॊकसमाहतः शॊकम अस्मत कृतं पराप्य न मरियेतेति चिन्त्यते

kathaṃ nu rājā vṛddhaḥ sana putraśòkasamāhataḥ śòkama asmata kṛtaṃ parāpya na mariyeteti cintyate

हिन्दी अर्थ

यावद्धि कुरुवीरस्य जीवत्पुत्रस्य वै सुखम्

English

"How is it that the aged king, struck by grief for his sons, having received grief from us, does not die?"—so he reflects.

अध्याय 15

श्लोक 2.9

यावद धि कुरुमुख्यस्य जीवत पुत्रस्य वै सुखम बभूव तद अवाप्नॊतु भॊगांश चेति वयवस्थिताः

yāvada dhi kurumukhyasya jīvata putrasya vai sukhama babhūva tada avāpnòtu bhògāṃśa ceti vayavasthitāḥ

हिन्दी अर्थ

अब भी उन्हें मिलते रहें--इसके लिये पाण्डवोंने पूरी व्यवस्था की थी

English

"As long as the chief of the Kurus' son lived, whatever happiness there was, let him obtain it and enjoyments"—so they resolved.

अध्याय 15

श्लोक 2.10

ततस ते सहिताः सर्वे भरातरः पञ्च पाण्डवाः तथा शीलाः समातस्थुर धृतराष्ट्रस्य शासने

tatasa te sahitāḥ sarve bharātaraḥ pañca pāṇḍavāḥ tathā śīlāḥ samātasthura dhṛtarāṣṭrasya śāsane

हिन्दी अर्थ

धृतराष्ट्रस्य दुर्बुद्ध्य यद् वृत्तं द्यूतकारितम्

English

called Ara are called Aralu. They who were expert in cooking those potherbs were called Aralikas. Ragakhandava was manufactured from piper longum, dry ginger, sugar, and the juice of Phaseolus

अध्याय 15

श्लोक 2.11

धृतराष्ट्रश च तान वीरान विनीतान विनये सथितान शिष्यवृत्तौ सथितान नित्यं गुरुवत पर्यपश्यत

dhṛtarāṣṭraśa ca tāna vīrāna vinītāna vinaye sathitāna śiṣyavṛttau sathitāna nityaṃ guruvata paryapaśyata

हिन्दी अर्थ

इति श्रीमहाभारते आश्रमवासिके पर्वणि आश्रमवासपर्वणि प्रथमो5ध्याय:

English

And Dhritarashtra looked on those heroes, trained and established in discipline, always like pupils, as on a teacher.

अध्याय 15

श्लोक 2.12

गान्धारी चैव पुत्राणां विविधैः शराद्धकर्मभिः आनृष्यम अगमत कामान विप्रेभ्यः परतिपाद्य वै

gāndhārī caiva putrāṇāṃ vividhaiḥ śarāddhakarmabhiḥ ānṛṣyama agamata kāmāna viprebhyaḥ paratipādya vai

हिन्दी अर्थ

विजहार यथापूर्वमृषिश्रि: पर्युपासित:

English

And Gandhari too, with various funeral rites for her sons, came to freedom from the debt, giving desired things to Brahmanas.

अध्याय 15

श्लोक 2.13

एवं धर्मभृतां शरेष्ठॊ धर्मराजॊ युधिष्ठिरः भरातृभिः सहितॊ धीमान पूजयाम आस तं नृपम

evaṃ dharmabhṛtāṃ śareṣṭhò dharmarājò yudhiṣṭhiraḥ bharātṛbhiḥ sahitò dhīmāna pūjayāma āsa taṃ nṛpama

हिन्दी अर्थ

सानन्द निवास करने लगे

English

Thus Yudhishthira, king of dharma, best of the upholders of dharma, the wise one, with his brothers, honoured that king.

अध्याय 15

श्लोक 3.1

[वै] स राजा सुमहातेजा वृद्धः कुरुकुलॊद्वहः नापश्यत तदा किं चिद अप्रियं पाण्डुनन्दने

[vai] sa rājā sumahātejā vṛddhaḥ kurukulòdvahaḥ nāpaśyata tadā kiṃ cida apriyaṃ pāṇḍunandane

हिन्दी अर्थ

आज्ञाके अधीन रहते थे

English

" Vaisampayana said, 'Thus worshipped by the Pandavas, the royal soil of Amvika passed his time happily as before, waited upon and honoured by the Rishis. That perpetuator of Kuru's race used to make those foremost of offerings which should be given to the Brahmanas. The royal son of Kunti always placed those articles under Dhritarashtra's control. Destitute of malice as king Yudhishthira was, he was always affectionate towards his uncle. Addressing his brothers and councillors, the king said, 'King Dhritarashtra should be honoured both by myself and you all. He. indeed, is a well-wisher of mine who is obedient to the commands of Dhritarashtra. He, on the other hand, who behaves otherwise towards him, is my enemy. Such a man should certainly be punished by me. On days of performing the rites ordained for the

अध्याय 15

श्लोक 3.2

वर्तमानेषु सद्वृत्तिं पाण्डवेषु महात्मसु परीतिमान अभवद राजा धृतराष्ट्रॊ ऽमबिका सुतः

vartamāneṣu sadvṛttiṃ pāṇḍaveṣu mahātmasu parītimāna abhavada rājā dhṛtarāṣṭrò 'mabikā sutaḥ

हिन्दी अर्थ

अप्रिय नहीं करते थे

English

While the great-souled Pandavas lived in righteous conduct, King Dhritarashtra, son of Ambika, was pleased.

अध्याय 15

श्लोक 3.3

सौबलेयी च गान्धारी पुत्रशॊकम अपास्य तम सदैव परीतिम अत्यासीत तनयेषु निजेष्व इव

saubaleyī ca gāndhārī putraśòkama apāsya tama sadaiva parītima atyāsīta tanayeṣu nijeṣva iva

हिन्दी अर्थ

यद् यद् ब्रूते च किंचित् स धृतराष्ट्री जनाधिप:

English

And Gandhari, daughter of Subala, casting off her grief for her sons, was always affectionate to him, as to her own sons.

अध्याय 15

श्लोक 3.4

परियाण्य एव तु कौरव्यॊ नाप्रियाणि कुरूद्वह वैचित्रवीर्ये नृपतौ समाचरति नित्यदा

pariyāṇya eva tu kauravyò nāpriyāṇi kurūdvaha vaicitravīrye nṛpatau samācarati nityadā

हिन्दी अर्थ

तं स राजा महाराज पाण्डवानां धुरंधर:

English

The Kaurava (Yudhishthira) ever did only pleasing things, never displeasing, to the king, son of Vichitravirya, O best of the Kurus.

अध्याय 15

श्लोक 3.5

यद यद बरूते च किं चित सा धृतराष्ट्रॊ नराधिपः गुरु वा लघु वा कार्यं गान्धारी च यशस्विनी

yada yada barūte ca kiṃ cita sā dhṛtarāṣṭrò narādhipaḥ guru vā laghu vā kāryaṃ gāndhārī ca yaśasvinī

हिन्दी अर्थ

तेन तस्याभवत् प्रीतो वृत्तेन स नराधिप:

English

Whatever Gandhari, the renowned, said, small or great, King Dhritarashtra did it.

अध्याय 15

श्लोक 3.6

तत स राजा महाराज पाण्ण्डवानां धुरंधरः पूजयित्वा वचस तत तद अकार्षीत परवीरहा

tata sa rājā mahārāja pāṇṇḍavānāṃ dhuraṃdharaḥ pūjayitvā vacasa tata tada akārṣīta paravīrahā

हिन्दी अर्थ

सदा च प्रातरुत्थाय कृतजप्य: शुचिर्न॑प:

English

Then that king, O great king, the leader of the Pandavas, slayer of heroes, honoured those words and did as they said.

अध्याय 15

श्लोक 3.7

तेन तस्याभवत परीतॊ वृत्तेन स नराधिपः अन्वतप्यच च संस्मृत्य पुत्रं मन्दम अचेतसम

tena tasyābhavata parītò vṛttena sa narādhipaḥ anvatapyaca ca saṃsmṛtya putraṃ mandama acetasama

हिन्दी अर्थ

ब्राह्मणान् स्वस्ति वाच्याथ हुत्वा चैव हुताशनम्

English

By that conduct the king was pleased with him, and he repented, remembering his dull and senseless son.

अध्याय 15

श्लोक 3.8

सदा च परातर उत्थाय कृतजप्यः शुचिर नृपः आशास्ते पाण्डुपुत्राणां समरेष्व अपराजयम

sadā ca parātara utthāya kṛtajapyaḥ śucira nṛpaḥ āśāste pāṇḍuputrāṇāṃ samareṣva aparājayama

हिन्दी अर्थ

ब्राह्मणानां यथावृत्त: क्षत्रियाणां यथाविध:

English

And always rising at dawn, after reciting his prayers, pure, the king prayed for the Pandavas' unconquered success in battles.

अध्याय 15

श्लोक 3.9

बराह्मणान वाचयित्वा च हुत्वा चैव हुताशनम आयुष्यं पाण्डुपुत्राणाम आशास्ते स नराधिपः

barāhmaṇāna vācayitvā ca hutvā caiva hutāśanama āyuṣyaṃ pāṇḍuputrāṇāma āśāste sa narādhipaḥ

हिन्दी अर्थ

अन्ववर्तत भीमोपि निश्चितो धर्मजं नृूपम्

English

Having Brahmanas recite blessings and offering oblations to the fire, that king prayed for long life for the sons of Pandu.

अध्याय 15

श्लोक 3.10

न तां परीतिं मराम आप पुत्रेभ्यः स महीपतिः यां परीतिं पाण्डुपुत्रेभ्यः समवाप तदा नृपः

na tāṃ parītiṃ marāma āpa putrebhyaḥ sa mahīpatiḥ yāṃ parītiṃ pāṇḍuputrebhyaḥ samavāpa tadā nṛpaḥ

हिन्दी अर्थ

धृतराष्ट्रश्न तान् सर्वान् विनीतान् नियमे स्थितान्

English

Pitris, as also in the Sraddhas performed for his sons and all well-wishers, the high- souled Kuru king Dhritarashtra, gave away unto Brahmanas, as each deserved, as profuse measures of wealth as he liked. King Yudhishthira the just, and Bhima, and Arjuna, and the twins, desirous of doing what was agreeable to the old king, used to execute all his orders. They always took care that the old king who was afflicted with the slaughter of his sons and grandsons,— with, that is, grief caused by the Pandavas themselves,— might not die of his grief Indeed, the Pandavas bore themselves towards him in such a way that that Kuru hero might not be deprived of that happiness and all those articles of enjoyment which had been his while his sons lived. The five brothers, viz., the sons of Pandu, behaved themselves even thus towards Dhritarashtra, living under his command. Dhritarashtra also, seeing them so humble and obedient to his commands and acting towards him as disciples towards preceptors, adopted the affectionate behaviour of a preceptor towards them in return. Gandhari, by performing the diverse rites of the Sraddha and making gifts unto Brahmanas of diverse objects of enjoyment, became freed from the debt she owed to her slain children. Thus did that foremost of righteous men, viz., king Yudhishthira the just, possessed of great intelligence, along with his brothers, worship king Dhritarashtra.'

अध्याय 15

श्लोक 3.11

बराह्मणानां च वृद्धानां कषत्रियाणां च भारत तथा विट शूद्र संघानाम अभवत सुप्रियस तदा

barāhmaṇānāṃ ca vṛddhānāṃ kaṣatriyāṇāṃ ca bhārata tathā viṭa śūdra saṃghānāma abhavata supriyasa tadā

हिन्दी अर्थ

गान्धारी चैव पुत्राणां विविधै: श्राद्धकर्मभि:

English

"Vaisampayana continued, 'Possessed of great energy, that perpetuator of Kuru's race, viz., the old king Dhritarashtra, could not notice any ill-will in Yudhishthira Seeing that the high-souled Pandavas were in the observance of a wise and righteous conduct, king Dhritarashtra, the son of Amvika, became gratified with them. Suvala's daughter, Gandhari, casting off all sorrow for her (slain) children, began to show great affection for the Pandavas as if they were her own children. Endued with great energy, the Kuru king Yudhishthira, never did anything that was disagreeable to the royal son of Vichitraviryya. On the other hand, he always behaved towards him in a highly agreeable way. Whatever acts, grave or light, were directed by king Dhritarashtra, or the helpless Gandhari to be done, were all accomplished with reverence, O monarch, by that slayer of hostile heroes, viz., the Pandava king. The old king became

अध्याय 15

श्लोक 3.12

यच च किं चित पुरा पापं धृतराष्ट्र सुतैः कृतम अकृत्वा हृदि तद राजा तं नृपं सॊ ऽनववर्तत

yaca ca kiṃ cita purā pāpaṃ dhṛtarāṣṭra sutaiḥ kṛtama akṛtvā hṛdi tada rājā taṃ nṛpaṃ sò 'navavartata

हिन्दी अर्थ

स राजा सुमहातेजा वृद्ध: कुरुकुलोद्वह:

English

Whatever sin the sons of Dhritarashtra had done before, the king (Yudhishthira) did not hold it in his heart and followed that king.

अध्याय 15

श्लोक 3.13

यश च कश चिन नरः किं चिद अप्रियं चाम्बिका सुते कुरुते दवेष्यताम एति स कौन्तेयस्य धीमतः

yaśa ca kaśa cina naraḥ kiṃ cida apriyaṃ cāmbikā sute kurute daveṣyatāma eti sa kaunteyasya dhīmataḥ

हिन्दी अर्थ

बर्ताव नहीं देखा, जो उनके मनको अप्रिय लगनेवाला हो

English

And any man who did any unpleasant thing to the son of Ambika became an object of hatred to the wise son of Kunti.

अध्याय 15

श्लोक 3.14

न राज्ञॊ धृतराष्ट्रस्य न च दुर्यॊधनस्य वै उवाच दुष्कृतं किं चिद युधिष्ठिर भयान नरः

na rājñò dhṛtarāṣṭrasya na ca duryòdhanasya vai uvāca duṣkṛtaṃ kiṃ cida yudhiṣṭhira bhayāna naraḥ

हिन्दी अर्थ

वर्तमानेषु सद्वृत्तिं पाण्डवेषु महात्मसु

English

No man, out of fear, ever said anything ill of King Dhritarashtra or of Duryodhana in Yudhishthira's hearing.

अध्याय 15

श्लोक 3.15

धृत्या तुष्टॊ नरेन्द्रस्य गान्धारी विदुरस तथा शौचेन चाजात शत्रॊर न तु भीमस्य शत्रुहन

dhṛtyā tuṣṭò narendrasya gāndhārī vidurasa tathā śaucena cājāta śatròra na tu bhīmasya śatruhana

हिन्दी अर्थ

उनके ऊपर बहुत प्रसन्न रहते थे

English

Gandhari and Vidura were pleased by the king's steadiness, and by the purity of Ajatashatru, but not, slayer of foes, by Bhima's.

अध्याय 15

श्लोक 3.16

अन्ववर्तत भीमॊ ऽपि निष्टनन धर्मजं नृपम धृतराष्ट्रं च संप्रेक्ष्य सदा भवति दुर्मनाः

anvavartata bhīmò 'pi niṣṭanana dharmajaṃ nṛpama dhṛtarāṣṭraṃ ca saṃprekṣya sadā bhavati durmanāḥ

हिन्दी अर्थ

सौबलेयी च गान्धारी पुत्रशोकमपास्य तम्

English

Bhima too followed, sighing, the king (Yudhishthira), son of Dharma, but looking at Dhritarashtra was ever ill at ease.

अध्याय 15

श्लोक 3.17

राजानम अनुवर्तन्तं धर्मपुत्रं महामतिम अन्ववर्तत कौरव्यॊ हृदयेन पराङ्मुखः

rājānama anuvartantaṃ dharmaputraṃ mahāmatima anvavartata kauravyò hṛdayena parāṅmukhaḥ

हिन्दी अर्थ

प्रियाण्येव तु कौरव्यो नाप्रियाणि कुरूद्धह:

English

The Kaurava (Bhima) followed the wise Yudhishthira, son of Dharma, who was following the king, with his heart turned away.

अध्याय 15

श्लोक 4.1

[वै] युधिष्ठिरस्य नृपतेर दुर्यॊधन पितुस तथा नान्तरं ददृशू राजन पुरुषाः परणयं परति

[vai] yudhiṣṭhirasya nṛpatera duryòdhana pitusa tathā nāntaraṃ dadṛśū rājana puruṣāḥ paraṇayaṃ parati

हिन्दी अर्थ

तथापि धृतराष्ट्रको देखकर उनके मनमें सदा ही दुर्भावना जाग उठती थी

English

highly gratified with such conduct of Yudhishthira. Indeed, he was grieved at the remembrance of his own wicked son. Rising every day at early dawn, he purified himself and went through his recitations, and then blessed the Pandavas by wishing them victory in battle. Making the usual gifts unto the Brahmanas and causing them to utter benedictions, and Pouring libations on the sacred fire, the old king prayed for long life to the Pandavas. Indeed, the king had never derived that great happiness from his own sons which he always derived from the sons of Pandu. King Yudhishthira at that time became as agreeable to the Brahmanas as to the Kshatriyas, and the diverse bands of Vaisyas and Sudras of his realm. Whatever wrongs were done to him by the sons of Dhritarashtra, king Yudhishthira, forgot them all, and reverenced his uncle. If any man did anything that was not agreeable to the son of Amvika, he became thereby an object of hatred to the intelligent son of Kunti. Indeed, through fear of Yudhishthira, nobody could talk of the evil deeds of either Duryodhana or Dhritarashtra. Both Gandhari and

अध्याय 15

श्लोक 4.2

यदा तु कौरवॊ राजा पुत्रं सस्मार बालिशम तदा भीमं हृदा राजन्न अपध्याति स पार्थिवः

yadā tu kauravò rājā putraṃ sasmāra bāliśama tadā bhīmaṃ hṛdā rājanna apadhyāti sa pārthivaḥ

हिन्दी अर्थ

स्मृत्वा दुर्योधन शत्रुं कर्णदुःशासनावपि

English

But when the Kaurava king (Dhritarashtra) remembered his foolish son, then that king in his heart held ill thoughts of Bhima.

अध्याय 15

श्लोक 4.3

तथैव भीमसेनॊ ऽपि धृतराष्ट्रं जनाधिपम नामर्षयत राजेन्द्र सदैवातुष्टवद धृदा

tathaiva bhīmasenò 'pi dhṛtarāṣṭraṃ janādhipama nāmarṣayata rājendra sadaivātuṣṭavada dhṛdā

हिन्दी अर्थ

अन्धस्य नृपते: पुत्रा मया परिघबाहुना

English

Likewise Bhimasena too could not bear King Dhritarashtra, O king of kings, and always was displeased in heart.

अध्याय 15

श्लोक 4.4

अप्रकाशान्य अप्रियाणि चकारास्य वृकॊदरः आज्ञां परत्यहरच चापि कृतकैः पुरुषैः सदा

aprakāśānya apriyāṇi cakārāsya vṛkòdaraḥ ājñāṃ paratyaharaca cāpi kṛtakaiḥ puruṣaiḥ sadā

हिन्दी अर्थ

इमौ तौ परिघप्रख्यौ भुजी मम दुरासदौ

English

Vrikodara did secret, unpleasant things to him, and also by contrived men always countered his orders.

अध्याय 15

श्लोक 4.5

अथ भीमः सुहृन्मध्ये बाहुशब्दं तथाकरॊत संश्रवे धृतराष्ट्रस्य गान्धार्याश चाप्य अमर्षणः

atha bhīmaḥ suhṛnmadhye bāhuśabdaṃ tathākaròta saṃśrave dhṛtarāṣṭrasya gāndhāryāśa cāpya amarṣaṇaḥ

हिन्दी अर्थ

ताविमौ चन्दनेनाक्तौ चन्दनाहौं च मे भुजी

English

Then Bhima, in the midst of friends, made the sound of slapping his arms, intolerant, in the hearing of Dhritarashtra and Gandhari.

अध्याय 15

श्लोक 4.6

समृत्वा दुर्यॊधनं शत्रुं कर्ण दुःशासनाव अपि परॊवाचाथ सुसंरब्धॊ भीमः स परुषं वचः

samṛtvā duryòdhanaṃ śatruṃ karṇa duḥśāsanāva api paròvācātha susaṃrabdhò bhīmaḥ sa paruṣaṃ vacaḥ

हिन्दी अर्थ

और बन्धु-बान्धवोंसहित राजा दुर्योधन नष्ट कर दिया गया”

English

Remembering his enemy Duryodhana, Karna and Duhshasana, Bhima then spoke harsh words in great rage.

अध्याय 15

श्लोक 4.7

अन्धस्य नृपतेः पुत्रा मया परिघबाहुना नीता लॊकम अमुं सर्वे नानाशस्त्रात्त जीविताः

andhasya nṛpateḥ putrā mayā parighabāhunā nītā lòkama amuṃ sarve nānāśastrātta jīvitāḥ

हिन्दी अर्थ

एताश्षान्याश्व विविधा: शल्यभूता नराधिप:

English

"The sons of the blind king, armed with all kinds of weapons, were sent to the other world by me of iron-club arms, with their lives taken."

अध्याय 15

श्लोक 4.8

इमौ तौ परिघप्रख्यौ भुजौ मम दुरासदौ ययॊर अन्तरम आसाद्य धार्तराष्ट्राः कषयं गताः

imau tau parighaprakhyau bhujau mama durāsadau yayòra antarama āsādya dhārtarāṣṭrāḥ kaṣayaṃ gatāḥ

हिन्दी अर्थ

सा च बुद्धिमती देवी कालपर्यायवेदिनी

English

"These two arms of mine, like iron bars, hard to approach, between which the Dhritarashtras came to ruin."

अध्याय 15

श्लोक 4.9

ताव इमौ चन्दनेनाक्तौ वन्दनीयौ च मे भुजौ याभ्यां दुर्यॊधनॊ नीतः कषयं ससुत बान्धवः

tāva imau candanenāktau vandanīyau ca me bhujau yābhyāṃ duryòdhanò nītaḥ kaṣayaṃ sasuta bāndhavaḥ

हिन्दी अर्थ

ततः पज्चदशे वर्षे समतीते नराधिप:

English

"These two arms of mine, smeared with sandal, are worthy of homage, by which Duryodhana was brought to ruin with his sons and kinsmen."

अध्याय 15

श्लोक 4.10

एताश चान्याश च विविधाः शल्य भूता जनाधिपः वृकॊदरस्य ता वाचः शरुत्वा निर्वेदम आगमत

etāśa cānyāśa ca vividhāḥ śalya bhūtā janādhipaḥ vṛkòdarasya tā vācaḥ śarutvā nirvedama āgamata

हिन्दी अर्थ

अन्ववर्तत कौरव्यो हृदयेन पराड्मुख:

English

Vidura also wore well pleased with the capacity the king Ajatasatru showed for bearing wrongs. They were, however, not so pleased, O slayer of foes, with Bhima. Dharma's son, Yudhishthira, was truly obedient to his uncle. Bhima, however, at the sight of Dhritarashtra, became very cheerless. That slayer of foes, seeing Dharma's son reverencing the old king, reverenced him outwardly with a very unwilling heart.'"

अध्याय 15

श्लोक 4.11

सा च बुद्धिमती देवी कालपर्याय वेदिनी गान्धारी सर्वधर्मज्ञा तान्य अलीकानि शुश्रुवे

sā ca buddhimatī devī kālaparyāya vedinī gāndhārī sarvadharmajñā tānya alīkāni śuśruve

हिन्दी अर्थ

नान्तरं ददृशू राज्ये पुरुषा: प्रणयं प्रति

English

And that wise goddess, Gandhari, knower of the turn of time and all dharma, heard those falsehoods.

अध्याय 15

श्लोक 4.12

ततः पञ्चदशे वर्षे समतीते नराधिपः राजा निर्वेदम आपेदे भीम वाग बाणपीडितः

tataḥ pañcadaśe varṣe samatīte narādhipaḥ rājā nirvedama āpede bhīma vāga bāṇapīḍitaḥ

हिन्दी अर्थ

थे, तब मन-ही-मन भीमसेनका अनिष्ट-चिन्तन किया करते थे

English

Then, in the fifteenth year, King Dhritarashtra became disgusted, pained by Bhima's arrow-like words.

अध्याय 15

श्लोक 4.13

नान्वबुध्यत तद राजा कुन्तीपुत्रॊ युधिष्ठिरः शवेताश्वॊ वाथ कुन्ती वा दरौपदी व यशस्विनी

nānvabudhyata tada rājā kuntīputrò yudhiṣṭhiraḥ śavetāśvò vātha kuntī vā daraupadī va yaśasvinī

हिन्दी अर्थ

रखते थे। वे कभी उन्हें क्षमा नहीं कर पाते थे

English

King Yudhishthira son of Kunti did not know of it, nor the white-horsed one (Arjuna), nor Kunti, nor the renowned Draupadi.

अध्याय 15

श्लोक 4.14

माद्रीपुत्रौ च भीमस्य चित्तज्ञाव अन्वमॊदताम राज्ञस तु चित्तं रक्षन्तौ नॊचतुः किं चिद अप्रियम

mādrīputrau ca bhīmasya cittajñāva anvamòdatāma rājñasa tu cittaṃ rakṣantau nòcatuḥ kiṃ cida apriyama

हिन्दी अर्थ

जआज्ञां प्रत्यहरच्चापि कृतज्ै: पुरुषै: सदा

English

The two sons of Madri, knowing Bhima's mind, approved, and guarding the king's feelings, said nothing unpleasant.

अध्याय 15

श्लोक 4.15

ततः समानयाम आस धृतराष्ट्रः सुहृज्जनम बाष्पसंदिग्धम अत्यर्थम इदम आह वचॊ भृशम

tataḥ samānayāma āsa dhṛtarāṣṭraḥ suhṛjjanama bāṣpasaṃdigdhama atyarthama idama āha vacò bhṛśama

हिन्दी अर्थ

अथ भीम: सुहन्मध्ये बाहुशब्दं तथाकरोत्

English

Then Dhritarashtra assembled his friends and, with his voice greatly choked with tears, said these words:

अध्याय 15

श्लोक 5.1

[धृ] विदितं भवताम एतद यथावृत्तः कुरु कषयः ममापराधात तत सर्वम इति जञेयं तु कौरवाः

[dhṛ] viditaṃ bhavatāma etada yathāvṛttaḥ kuru kaṣayaḥ mamāparādhāta tata sarvama iti jañeyaṃ tu kauravāḥ

हिन्दी अर्थ

नान्वबुध्यत तद् राजा कुन्तीपुत्रो युधिष्ठिर:

English

"Vaisampayana said, 'The people who lived in the Kuru kingdom failed to notice any variance in the cordiality that subsisted between king Yudhishthira and the father of Duryodhana. When the Kuru king recollected his wicked son, he then could not but feel unfriendly, in his heart, towards Bhima. Bhimasena also, O king, impelled by a heart that seemed to be wicked, was unable to put up with king Dhritarashtra. Vrikodara secretly did many acts that were disagreeable to the old king. Through deceitful servitors he caused the commands of his uncle to be disobeyed. Recollecting the evil counsels of the old king and some acts of his, Bhima, one day, in the midst of his friends, slapped his armpits, in the hearing of Dhritarashtra and of Gandhari. The wrathful Vrikodara, recollecting his foes Duryodhana and Kama and Dussasana, gave way to a transport of passion, and said these harsh words: The sons of the blind king, capable of fighting with diverse kinds of weapons, have all been despatched by me to the other world with these arms of mine that resemble a pair of iron clubs. Verily, these are those two arms of mine, looking like maces of iron, and invincible by foes, coming within whose clasp the sons of Dhritarashtra have all met with destruction. These are those two well-developed and round arms of mine, resembling a pair of elephantine trunks. Coming within their clasp, the foolish sons of Dhritarashtra have all met with destruction. Smeared with sandal-paste and deserving of that adornment are those two arms of mine by which Duryodhana has been despatched to the other world along with all his sons and kinsmen.' Hearing these and many other words, O king, of Vrikodara, that were veritable darts, king Dhritarashtra gave way to cheerlessness and sorrow. Queen Gandhari, however, who was conversant with every duty and possessed of great intelligence, and who knew what Time brings on its course, regarded them as untrue. After five and ten years had passed away, O monarch, king Dhritarashtra afflicted (constantly) by the wordy darts of Bhima, became penetrated with despair and grief. King Yudhishthira the son of Kunti, however, knew it not; nor Arjuna of white steeds, nor Kunti; nor Draupadi possessed of great fame; nor the twin sons of Madri, conversant with every duty and who were always engaged in acting after the wishes of Dhritarashtra. Employed in doing the behests of the king, the twins never said anything that

अध्याय 15

श्लोक 5.2

यॊ ऽहं दुष्टमतिं मूढं जञातीनां भयवर्धनम दुर्यॊधनं कौरवाणाम आधिपत्ये ऽभयषेचयम

yò 'haṃ duṣṭamatiṃ mūḍhaṃ jañātīnāṃ bhayavardhanama duryòdhanaṃ kauravāṇāma ādhipatye 'bhayaṣecayama

हिन्दी अर्थ

भूमौ शये जप्यपरो दर्भेष्वजिनसंवृत:

English

"I who consecrated the evil-minded, foolish Duryodhana as ruler of the Kauravas, increaser of the fear of kinsmen..."

अध्याय 15

श्लोक 5.3

यच चाहं वासुदेवस्य वाक्यं नाश्रौषम अर्थवत वध्यतां साध्व अयं पापः सामात्य इति दुर्मतिः

yaca cāhaṃ vāsudevasya vākyaṃ nāśrauṣama arthavata vadhyatāṃ sādhva ayaṃ pāpaḥ sāmātya iti durmatiḥ

हिन्दी अर्थ

आत्मनस्तु हित॑ पुण्यं प्रतिकर्तव्यमद्य वै

English

"And I did not listen to Vasudeva's meaningful word: 'Let this sinful, ill-minded one be slain with his ministers.'"

अध्याय 15

श्लोक 5.4

पुत्रस्नेहाभिभूतश च हितमुक्तॊ मनीषिभिः विदुरेणाथ भीष्मेण दरॊणेन च कृपेण च

putrasnehābhibhūtaśa ca hitamuktò manīṣibhiḥ vidureṇātha bhīṣmeṇa daròṇena ca kṛpeṇa ca

हिन्दी अर्थ

इसके लिये हमें अनुमति दो

English

"Overcome by affection for my son, I was told what was good by the wise—by Vidura, Bhishma, Drona and Kripa."

अध्याय 15

श्लोक 5.5

पदे पदे भगवता वयासेन च महात्मना संजयेनाथ गान्धार्या तद इदं तप्यते ऽदय माम

pade pade bhagavatā vayāsena ca mahātmanā saṃjayenātha gāndhāryā tada idaṃ tapyate 'daya māma

हिन्दी अर्थ

अनुज्ञातस्त्वया वीर संश्रयेयं वनान्यहम्

English

"At every step the revered Vyasa, the great-souled Sanjaya and Gandhari—this very thing torments me today."

अध्याय 15

श्लोक 5.6

यच चाहं पाण्डुपुत्रेण गुणवत्सु महात्मसु न दत्तवाञ शरियं दीप्तां पितृपैतामहीम इमाम

yaca cāhaṃ pāṇḍuputreṇa guṇavatsu mahātmasu na dattavāña śariyaṃ dīptāṃ pitṛpaitāmahīma imāma

हिन्दी अर्थ

तवाशिष: प्रयुञ्जानो भविष्यामि वनेचर:

English

"And that I gave not this blazing fortune of father and grandfather to the Pandava, the great-souled and virtuous..."

अध्याय 15

श्लोक 5.7

विनाशं पश्यमानॊ हि सर्वराज्ञां गदाग्रजः एतच छरेयः स परमम अमन्यत जनार्दनः

vināśaṃ paśyamānò hi sarvarājñāṃ gadāgrajaḥ etaca chareyaḥ sa paramama amanyata janārdanaḥ

हिन्दी अर्थ

और तुम्हें आशीर्वाद देता रहूँगा

English

Seeing the ruin of all the kings, the elder brother of Gada, Janardana, deemed this the highest good.

अध्याय 15

श्लोक 5.8

सॊ ऽहम एतान्य अलीकानि निवृत्तान्य आत्मनः सदा हृदये शल्य भूतानि धारयामि सहस्रशः

sò 'hama etānya alīkāni nivṛttānya ātmanaḥ sadā hṛdaye śalya bhūtāni dhārayāmi sahasraśaḥ

हिन्दी अर्थ

पुत्रेष्वैश्वर्यमाधाय वयसोन्ते वनं नूप

English

"So I bear thousands of these falsehoods, turned back from myself, ever lodged in my heart like thorns."

अध्याय 15

श्लोक 5.9

विशेषतस तु दह्यामि वर्षं पञ्चदशं हि वै अस्य पापस्य शुद्ध्य अर्थं नियतॊ ऽसमि सुदुर्मतिः

viśeṣatasa tu dahyāmi varṣaṃ pañcadaśaṃ hi vai asya pāpasya śuddhya arthaṃ niyatò 'sami sudurmatiḥ

हिन्दी अर्थ

फलभाजो हि राजान: कल्याणस्येतरस्य वा

English

"And especially I burn, for fifteen years now; I am bound, ill-minded, for the purification of this sin."

अध्याय 15

श्लोक 5.10

चतुर्थे नियते काले कदा चिद अपि चाष्टमे तृष्णा विनयनं भुञ्जे गान्धारी वेद तन मम

caturthe niyate kāle kadā cida api cāṣṭame tṛṣṇā vinayanaṃ bhuñje gāndhārī veda tana mama

हिन्दी अर्थ

माद्रीपुत्रौ च धर्मज्ञौ चित्त तस्यान्ववर्तताम्

English

was disagreeable to the old king. Then Dhritarashtra one day honoured his friends by his confidence. Addressing 'them with tearful eyes, He said these words.'

अध्याय 15

श्लोक 5.11

करॊत्य आहारम इति मां सर्वः परिजनः सदा युधिष्ठिर भयाद वेत्ति भृशं तप्यति पाण्डवः

karòtya āhārama iti māṃ sarvaḥ parijanaḥ sadā yudhiṣṭhira bhayāda vetti bhṛśaṃ tapyati pāṇḍavaḥ

हिन्दी अर्थ

ततः समानयामास धृतराष्ट्र: सुहृज्जनम्

English

"Dhritarashtra said, 'How the destruction of the Kurus has happened is well known to you. All that was brought about by my fault though the Kauravas approved of all my counsels. Fool that I was, I installed the wicked minded Duryodhana, that enhancer of the terrors of kinsmen, to rule over the Kurus. Vasudeva had said unto me, 'Let this sinful wretch of wicked understanding be killed along with all his friends and counsellors.' I did not listen to those words of grave import. All wisemen gave me the same beneficial advice. Vidura, and Bhishma, and Drona, and Kripa, said the same thing. The holy and high-

अध्याय 15

श्लोक 5.12

भूमौ शये जप्यपरॊ दर्भेष्व अजिन संवृतः नियमव्यपदेशेन गान्धारी च यशस्विनी

bhūmau śaye japyaparò darbheṣva ajina saṃvṛtaḥ niyamavyapadeśena gāndhārī ca yaśasvinī

हिन्दी अर्थ

वाणीमें इस प्रकार कहा

English

"I lie on the ground, intent on muttering, covered with kusha grass and a deerskin; and the glorious Gandhari does likewise, under the name of a vow."

अध्याय 15

श्लोक 5.13

हतं पुत्रशतं शूरं संग्रामेष्व अपलायिनम नानुतप्यामि तच चाहं कषत्रधर्मं हि तं विदुः इत्य उक्त्वा धर्मराजानम अभ्यभाषत कौरवः

hataṃ putraśataṃ śūraṃ saṃgrāmeṣva apalāyinama nānutapyāmi taca cāhaṃ kaṣatradharmaṃ hi taṃ viduḥ itya uktvā dharmarājānama abhyabhāṣata kauravaḥ

हिन्दी अर्थ

विदितं भवतामेतद् यथा वृत्त: कुरुक्षय:

English

"My hundred sons, brave and never fleeing in battle, were slain; I do not grieve for that, for they know that as kshatriya dharma." Having said this, the Kaurava addressed the king of dharma.

अध्याय 15

श्लोक 5.14

भद्रं ते यादवी मातर वाक्यं चेदं निबॊध मे सुखम अस्म्य उषितः पुत्र तवया सुपरिपालितः

bhadraṃ te yādavī mātara vākyaṃ cedaṃ nibòdha me sukhama asmya uṣitaḥ putra tavayā suparipālitaḥ

हिन्दी अर्थ

योऊहं दुष्टमतिं मन्दो ज्ञातीनां भयवर्धनम्

English

"Good luck to you, Yadavi mother, hear this word of mine: I have lived happily, son, well cared for by you."

अध्याय 15

श्लोक 5.15

महादानानि दत्तानि शराद्धानि च पुनः पुनः परकृष्टं मे वयः पुत्र पुण्यं चीर्णं यथाबलम गान्धारी हतपुत्रेयं धैर्येणॊदीक्षते च माम

mahādānāni dattāni śarāddhāni ca punaḥ punaḥ parakṛṣṭaṃ me vayaḥ putra puṇyaṃ cīrṇaṃ yathābalama gāndhārī hataputreyaṃ dhairyeṇòdīkṣate ca māma

हिन्दी अर्थ

यच्चाहं वासुदेवस्य नाऔ्रैषं वाक्यमर्थवत्

English

Great gifts have been given, and shraddhas again and again; my age is far advanced, son, and merit has been stored as I could; this Gandhari, whose sons are slain, waits for me with fortitude.

अध्याय 15

श्लोक 5.16

दरौपद्या हय अपकर्तारस तव चैश्वर्यहारिणः समतीता नृशंसास ते धर्मेण निहता युधि

daraupadyā haya apakartārasa tava caiśvaryahāriṇaḥ samatītā nṛśaṃsāsa te dharmeṇa nihatā yudhi

हिन्दी अर्थ

सो5हमेतान्यलीकानि निवृत्तान्यात्मनस्तदा

English

Those who wronged Draupadi and took your sovereignty, those cruel ones, have passed away, slain in battle in accordance with dharma.

अध्याय 15

श्लोक 5.17

न तेषु परतिकर्तव्यं पश्यामि कुरुनन्दन सर्वे शस्त्रजिताँल लॊकान गतास ते ऽभिमुखं हताः

na teṣu paratikartavyaṃ paśyāmi kurunandana sarve śastrajitā~la lòkāna gatāsa te 'bhimukhaṃ hatāḥ

हिन्दी अर्थ

काँटोंके समान कसक पैदा करती हैं

English

I see nothing to be done in return against them, delight of the Kurus; all of them, slain facing the enemy, have gone to the worlds won by weapons.

अध्याय 15

श्लोक 5.18

आत्मनस तु हितं मुख्यं परतिकर्तव्यम अद्य मे गान्धार्याश चैव राजेन्द्र तदनुज्ञातुम अर्हसि

ātmanasa tu hitaṃ mukhyaṃ paratikartavyama adya me gāndhāryāśa caiva rājendra tadanujñātuma arhasi

हिन्दी अर्थ

विशेषतस्तु पश्यामि वर्षे पज्चदशेउद्य वै

English

"But my own good must be provided for first, today, and Gandhari's too; you should permit it, king of kings."

अध्याय 15

श्लोक 5.19

तवं हि धर्मभृतां शरेष्ठः सततं धर्मवत्सलः राजा गुरुः पराणभृतां तस्माद एतद बरवीम्य अहम

tavaṃ hi dharmabhṛtāṃ śareṣṭhaḥ satataṃ dharmavatsalaḥ rājā guruḥ parāṇabhṛtāṃ tasmāda etada baravīmya ahama

हिन्दी अर्थ

करोत्याहारमिति मां सर्व: परिजन: सदा

English

"For you are the best of upholders of dharma, ever fond of dharma; a king is the teacher of living beings; therefore I say this."

अध्याय 15

श्लोक 5.20

अनुज्ञातस तवया वीर संश्रयेयं वनान्य अहम चीरवल्कल भृद राजन गान्धार्या सहितॊ ऽनया तवाशिषः परयुञ्जानॊ भविष्यामि वनेचरः

anujñātasa tavayā vīra saṃśrayeyaṃ vanānya ahama cīravalkala bhṛda rājana gāndhāryā sahitò 'nayā tavāśiṣaḥ parayuñjānò bhaviṣyāmi vanecaraḥ

हिन्दी अर्थ

सुखमस्म्युषित: पुत्र त्ववा सुपरिपालित:

English

"Permitted by you, hero, I shall resort to the forests, wearing bark and rags, king, together with this Gandhari, and as a forest-dweller I shall utter blessings upon you."

अध्याय 15

श्लोक 5.21

उचितं नः कुले तात सर्वेषां भरतर्षभ पुत्रेष्व ऐश्वर्यम आधाय वयसॊ ऽनते वनं नृप

ucitaṃ naḥ kule tāta sarveṣāṃ bharatarṣabha putreṣva aiśvaryama ādhāya vayasò 'nate vanaṃ nṛpa

हिन्दी अर्थ

प्रकृष्ट च यया पुत्र पुण्यं चीर्ण यथाबलम्

English

"It is the custom in our family, dear, for all, bull of the Bharatas, to give the sovereignty to their sons and go to the forest at the end of life, king."

अध्याय 15

श्लोक 5.22

तत्राहं वायुभक्षॊ वा निराहारॊ ऽपि वा वसन पत्न्या सहानया वीर चरिष्यामि तपः परम

tatrāhaṃ vāyubhakṣò vā nirāhārò 'pi vā vasana patnyā sahānayā vīra cariṣyāmi tapaḥ parama

हिन्दी अर्थ

द्रौपद्या ह्मपकर्तारस्तव चैश्वर्यहारिण:

English

"There, living on air or fasting, with this wife of mine, hero, I shall practise the highest austerity."

अध्याय 15

श्लोक 5.23

तवं चापि फलभाक तात तपसः पार्थिवॊ हय असि फलभाजॊ हि राजानः कल्याणस्येतरस्य वा

tavaṃ cāpi phalabhāka tāta tapasaḥ pārthivò haya asi phalabhājò hi rājānaḥ kalyāṇasyetarasya vā

हिन्दी अर्थ

न तेषु प्रतिकर्तव्यं पश्यामि कुरुनन्दन

English

"And you too, dear, share the fruit of austerity, for you are a king; kings share the fruit of good, or of the other."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।