Mahabharata
15
अध्याय 15 / 18

Ashramavasika Parva

आश्रमवासिकपर्व

1062 श्लोकभाग 10/12 · श्लोक 39.1–42.17

पूर्ण अध्याय पाठ90 श्लोक

अध्याय 15

श्लोक 39.1

[वयास] भद्रे दरक्ष्यसि गान्धारि पुत्रान भरातॄन सखींस तथा वधूश च पतिभिः सार्धं निशि सुप्तॊत्थिता इव

[vayāsa] bhadre darakṣyasi gāndhāri putrāna bharātṝna sakhīṃsa tathā vadhūśa ca patibhiḥ sārdhaṃ niśi suptòtthitā iva

हिन्दी अर्थ

विविधान्यन्नपानानि विश्राम्यानुभवन्ति ते

English

" Vaisampayana said. 'Following the advice of Vidura, the king took up his abode on the banks of the Bhagirathi which were sacred and deserved to be peopled with the righteous. There many Brahmanas who had taken up their abode in the woods, as also many Kshatriyas and Vaisyas and Sudras, came to see the old monarch. Sitting in their midst, he gladdened them all by his words. Having duly worshipped the Brahmanas with their disciples, he dismissed them all. As evening came, the king, and Gandhari of great fame, both descended into the stream of the Bhagirathi and duly performed their ablutions for purifying themselves. The king and the queen, and Vidura and others, O Bharata, having bathed in the sacred stream, performed the usual rites of religion. After the king had purified himself by a bath, the daughter of Kuntibhoja gently led both him, who was to her as her father-in-law and Gandhari from the water into the dry bank. The Yajakas had made a sacrificial

अध्याय 15

श्लोक 39.2

कर्णं दरक्ष्यति कुन्ती च सौभद्रं चापि यादवी दरौपदी पञ्च पुत्रांश च पितॄन भरातॄंस तथैव च

karṇaṃ darakṣyati kuntī ca saubhadraṃ cāpi yādavī daraupadī pañca putrāṃśa ca pitṝna bharātṝṃsa tathaiva ca

हिन्दी अर्थ

मानसिक संदेहोंका निवारण करनेके लिये मैं यहाँ आया हूँ एवमुक्त: स राजेन्द्रो व्यासेनामितबुद्धिना

English

"Kunti will see Karna, and the Yadava woman her son Saubhadra, Draupadi her five sons, fathers and brothers too.

अध्याय 15

श्लोक 39.3

पूर्वम एवैष हृदये वयवसायॊ ऽभवन मम यथास्मि चॊदितॊ राज्ञा भवत्या पृथयैव च

pūrvama evaiṣa hṛdaye vayavasāyò 'bhavana mama yathāsmi còditò rājñā bhavatyā pṛthayaiva ca

हिन्दी अर्थ

मृत्युके अधीन हो गये ये ते पितृश्च दारांश्व प्राणांक्ष मनसः प्रियान्

English

This resolve was in my heart from before, as I was urged by the king, by you, and by Pritha herself.

अध्याय 15

श्लोक 39.4

न ते शॊच्या महात्मानः सर्व एव नरर्षभाः कषत्रधर्मपराः सन्तस तथा हि निधनं गताः

na te śòcyā mahātmānaḥ sarva eva nararṣabhāḥ kaṣatradharmaparāḥ santasa tathā hi nidhanaṃ gatāḥ

हिन्दी अर्थ

भोगोंका परित्याग करके यमलोकको चले गये

English

Those great souls, all bulls among men, are not to be grieved for; devoted to kshatriya dharma, they met their end so.

अध्याय 15

श्लोक 39.5

भवितव्यम अवश्यं तत सुरकार्यम अनिन्दिते अवतेरुर ततः सर्वे देव भागैर महीतलम

bhavitavyama avaśyaṃ tata surakāryama anindite avaterura tataḥ sarve deva bhāgaira mahītalama

हिन्दी अर्थ

का नु तेषां गतिर्त्रह्यन् मित्रार्थे ये हता मूृथे दूयते मे मनो5भीक्ष्णं घातयित्वा महाबलम्

English

That was surely to be, blameless one, the work of the gods; so all of them came down to earth in portions of gods.

अध्याय 15

श्लोक 39.6

गन्धर्वाप्सरसश चैव पिशाचा गुह्य राक्षसाः तथा पुण्यजनाश चैव सिद्धा देवर्षयॊ ऽपि च

gandharvāpsarasaśa caiva piśācā guhya rākṣasāḥ tathā puṇyajanāśa caiva siddhā devarṣayò 'pi ca

हिन्दी अर्थ

मनको बारंबार दुःसह संताप प्राप्त होता है

English

Gandharvas, apsarases, pishachas, guhyakas, rakshasas, punyajanas, perfected ones and divine sages,

अध्याय 15

श्लोक 39.7

देवाश च दानवाश चैव तथा बरह्मर्षयॊ ऽमलाः त एते निधनं पराप्ताः कुरुक्षेत्रे रणाजिरे

devāśa ca dānavāśa caiva tathā barahmarṣayò 'malāḥ ta ete nidhanaṃ parāptāḥ kurukṣetre raṇājire

हिन्दी अर्थ

मम पुत्रेण मूढेन पापेनाकृतबुद्धिना एतत् सर्वमनुस्मृत्य दहमानो दिवानिशम्

English

gods, danavas and stainless brahmin sages: these met their end at Kurukshetra in battle.

अध्याय 15

श्लोक 39.8

गन्धर्वराजॊ यॊ धीमान धृतराष्ट्र इति शरुतः स एव मानुषे लॊके धृतराष्ट्रः पतिस तव

gandharvarājò yò dhīmāna dhṛtarāṣṭra iti śarutaḥ sa eva mānuṣe lòke dhṛtarāṣṭraḥ patisa tava

हिन्दी अर्थ

पुनर्नवीकृत: शोको गान्धार्या जनमेजय

English

The wise king of the gandharvas called Dhritarashtra is the same Dhritarashtra in the human world, your husband.

अध्याय 15

श्लोक 39.9

पाण्डुं मरुद्गणं विद्धि विशिष्टतमम अच्युतम धर्मस्यांशॊ ऽभवत कषत्ता राजा चायं युधिष्ठिरः

pāṇḍuṃ marudgaṇaṃ viddhi viśiṣṭatamama acyutama dharmasyāṃśò 'bhavata kaṣattā rājā cāyaṃ yudhiṣṭhiraḥ

हिन्दी अर्थ

तासां च वरनारीणां वधूनां कौरवस्य ह अस्य राज्ञो हतान् पुत्रान शोचतो न शमो विभो

English

Know Pandu as the Maruts, the most excellent, the unfallen; Kshatta was a portion of Dharma, and this King Yudhishthira too.

अध्याय 15

श्लोक 39.10

कलिं दुर्यॊधनं विद्धि शकुनिं दवापरं तथा दुःशासनादीन विद्धि तवं राक्षसाञ शुभदर्शने

kaliṃ duryòdhanaṃ viddhi śakuniṃ davāparaṃ tathā duḥśāsanādīna viddhi tavaṃ rākṣasāña śubhadarśane

हिन्दी अर्थ

अथ तत्रागमद् व्यासो यथोक्त ते मयानघ अनघ! इसी बीचमें जैसा कि मैंने तुम्हें बताया है, वहाँ व्यासजीका आगमन हुआ

English

altar there for the king. Devoted to truth, the latter poured libations then on the fire. From the banks of the Bhagirathi the old king, with his followers, observant of vows and with senses restrained, then proceeded to Kurukshetra. Possessed of great intelligence, the king arrived at the retreat of the royal sage Satayupa of great wisdom and had an interview with him. Satayupa, O scorcher of foes, had been the great king of the Kekayas. Having made over the sovereignty of his kingdom to his son he had come into the woods. Satayupa, received king Dhritarashtra with due rites. Accompanied by him, the latter proceeded to the retreat of Vyasa. Arrived at Vyasa's retreat, the delighter of the Kurus received his initiation into the forest mode of life. Returning he took up his abode in the retreat of Satayupa. The high-souled Satayupa, instructed Dhritarashtra in all the rites of the forest mode, at the command of Vyasa. In this way the high-souled Dhritarashtra set himself to the practice of penances, and all his followers also to the same course of conduct. Queen Gandhari also, O monarch, along with Kunti, assumed barks of trees and deer-skins for her robe, and set herself to the observance of the same vows as her lord. Restraining their senses in thought, words, and deeds, as well as by eye, they began to practise severe austerities. Divested of all stupefaction of mind, king Dhritarashtra began to practise vows and penances like a great Rishi, reducing his body to skin and bones, for his flesh was all dried up, bearing matted locks on head, and his person clad in barks and skins. Vidura, conversant with the true interpretations of righteousness, and endued with great intelligence, as also Sanjaya, waited upon the old king with his wife. Both of them with souls under subjection, Vidura and Sanjaya also reduced themselves, and wore barks and rags.'"

अध्याय 15

श्लोक 39.11

मरुद्गणाद भीमसेनं बलवन्तम अरिंदमम विद्धि च तव्वं नरम ऋषिम इमं पार्थं धनंजयम नारायणं हृषीकेशम अश्विनौ यमजाव उभौ

marudgaṇāda bhīmasenaṃ balavantama ariṃdamama viddhi ca tavvaṃ narama ṛṣima imaṃ pārthaṃ dhanaṃjayama nārāyaṇaṃ hṛṣīkeśama aśvinau yamajāva ubhau

हिन्दी अर्थ

बातें होती रहीं, उसी समय वहाँ दूसरे-दूसरे मुनि भी आये

English

Know Bhimasena, the strong scourge of foes, as from the Maruts; know Arjuna, Partha, Dhananjaya as Nara the sage; Narayana as Hrishikesha, and the twins as the Ashvins.

अध्याय 15

श्लोक 39.12

दविधाकृत्वात्मनॊ देहम आदित्यं तपसा वरम लॊकांश च तापयानं वै विद्धि कर्णं च शॊभने यश च वैरार्थम उद्भूतः संघर्षजननस तथा

davidhākṛtvātmanò dehama ādityaṃ tapasā varama lòkāṃśa ca tāpayānaṃ vai viddhi karṇaṃ ca śòbhane yaśa ca vairārthama udbhūtaḥ saṃgharṣajananasa tathā

हिन्दी अर्थ

विश्वावसुस्तुम्बुरुश्न चित्रसेनश्व भारत धृतराष्ट्राभ्यनुज्ञात: कुरुराजो युधिष्ठिर:

English

Dividing his body, the Sun, best by austerity, heating the worlds: know that as Karna, fair one, who arose for enmity and brought on conflict.

अध्याय 15

श्लोक 39.13

यश च पाण्डव दायादॊ हतः षड्भिर महारथैः स सॊम इह सौभद्रॊ यॊगाद एवाभवद दविधा

yaśa ca pāṇḍava dāyādò hataḥ ṣaḍbhira mahārathaiḥ sa sòma iha saubhadrò yògāda evābhavada davidhā

हिन्दी अर्थ

आसजनेषु च पुण्येषु बर्हिणेषु वरेषु च

English

And the Pandava heir slain by six great chariot-fighters, that Soma became here Saubhadra, who by yoga was made two.

अध्याय 15

श्लोक 39.14

दरौपद्या सह संभूतं धृष्टद्युम्नं च पावकात अग्नेर भागं शुभं विद्धि राक्षसं तु शिखण्डिनम

daraupadyā saha saṃbhūtaṃ dhṛṣṭadyumnaṃ ca pāvakāta agnera bhāgaṃ śubhaṃ viddhi rākṣasaṃ tu śikhaṇḍinama

हिन्दी अर्थ

आसनोंपर विराजमान हुए पाण्डुपुत्रै: परिवृतो निषसाद कुरूद्गह

English

Know Dhrishtadyumna, born with Draupadi, as a fair portion of Fire from the fire, and Shikhandin a rakshasa.

अध्याय 15

श्लोक 39.15

दरॊणं बृहस्पतेर भागं विद्धि दरौणिं च रुद्रजम भीष्मं च विद्धि गाङ्गेयं वसुं मानुषतां गतम

daròṇaṃ bṛhaspatera bhāgaṃ viddhi darauṇiṃ ca rudrajama bhīṣmaṃ ca viddhi gāṅgeyaṃ vasuṃ mānuṣatāṃ gatama

हिन्दी अर्थ

स्त्रियश्लान्यास्तथान्याभि: सहोपविविशुस्तत:

English

Know Drona as Brihaspati's portion and Drona's son as born of Rudra; and know Bhishma, Ganga's son, as a Vasu who came to human state.

अध्याय 15

श्लोक 39.16

एवम एते महाप्राज्ञे देवा मानुष्यम एत्य हि ततः पुनर गताः सवर्गं कृते कर्मणि शॊभने

evama ete mahāprājñe devā mānuṣyama etya hi tataḥ punara gatāḥ savargaṃ kṛte karmaṇi śòbhane

हिन्दी अर्थ

ऋषीणां च पुराणानां देवासुरविमिश्रिता: प्रोवाच वदतां श्रेष्ठ; पुनरेव स तद् वच:

English

So these gods, greatly wise one, came to human state and, having done fair deeds, went back to heaven.

अध्याय 15

श्लोक 39.17

यच च वॊ हृदि सर्वेषां दुःखम एनच चिरं सथितम तद अद्य वयपनेष्यामि परलॊककृताद भयात

yaca ca vò hṛdi sarveṣāṃ duḥkhama enaca ciraṃ sathitama tada adya vayapaneṣyāmi paralòkakṛtāda bhayāta

हिन्दी अर्थ

विदितं मम राजेन्द्र यत् ते हृदि विवक्षितम्

English

And the sorrow which has long stayed in all your hearts, I shall remove today from fear of the next world.

अध्याय 15

श्लोक 39.18

सर्वे भवन्तॊ गच्छन्तु नदीं भागीरथीं परथि तत्र दरक्ष्यथ तान सर्वान ये हतास्मिन रणाजिरे

sarve bhavantò gacchantu nadīṃ bhāgīrathīṃ parathi tatra darakṣyatha tāna sarvāna ye hatāsmina raṇājire

हिन्दी अर्थ

अपने मरे हुए पुत्रोंके शोकसे जलते रहते हो धारण करती है, वह भी मुझसे अज्ञात नहीं है

English

Let all of you go to the river Bhagirathi; there you will see all those who were slain in this battle."

अध्याय 15

श्लोक 39.19

[वै] इति वयासस्य वचनं शरुत्वा सर्वे जनस तदा महता सिंहनादेन गङ्गाम अभिमुखॊ ययौ

[vai] iti vayāsasya vacanaṃ śarutvā sarve janasa tadā mahatā siṃhanādena gaṅgāma abhimukhò yayau

हिन्दी अर्थ

श्रुत्वा समागममिमं सर्वेषां वस्तुतो नूप

English

[Vaishampayana] Hearing Vyasa's word, all the people then went toward the Ganga with a great lion's roar.

अध्याय 15

श्लोक 39.20

धृतराष्ट्रश च सामात्यः परययौ सह पाण्डवैः सहितॊ मुनिशार्दूलैर गन्धर्वैश च समागतैः

dhṛtarāṣṭraśa ca sāmātyaḥ parayayau saha pāṇḍavaiḥ sahitò muniśārdūlaira gandharvaiśa ca samāgataiḥ

हिन्दी अर्थ

धन्योस्म्यनुगृहीतश्व सफलं जीवितं च मे

English

Dhritarashtra with his ministers set out with the Pandavas, together with the tigers among sages and the gandharvas who had come.

अध्याय 15

श्लोक 39.21

ततॊ गङ्गां समासाद्य करमेण सजनार्णवः निवासम अकरॊत सार्वॊ यथाप्रीति यथासुखम

tatò gaṅgāṃ samāsādya karameṇa sajanārṇavaḥ nivāsama akaròta sārvò yathāprīti yathāsukhama

हिन्दी अर्थ

अद्य चाप्यवगच्छामि गतिमिष्टामिहात्मन: दर्शनादेव भवतां पूतोहं नात्र संशय:

English

Then, reaching the Ganga in order, the ocean of people all made camp as they pleased and as was easy.

अध्याय 15

श्लोक 39.22

राजा च पाण्डवैः सार्धम इष्टे देशे सहानुगः निवासम अकरॊद धीमान सस्त्री वृद्धपुरःसरः

rājā ca pāṇḍavaiḥ sārdhama iṣṭe deśe sahānugaḥ nivāsama akaròda dhīmāna sastrī vṛddhapuraḥsaraḥ

हिन्दी अर्थ

अब मुझे परलोकसे कोई भय नहीं है

English

The wise king too, with the Pandavas, with his followers, made camp in a chosen place, with women and elders first.

अध्याय 15

श्लोक 39.23

जगाम तद अहश चापि तेषां वर्षशतं यथा निशां परतीक्षमाणानां दिदृक्षूणां मृतान नृपान

jagāma tada ahaśa cāpi teṣāṃ varṣaśataṃ yathā niśāṃ paratīkṣamāṇānāṃ didṛkṣūṇāṃ mṛtāna nṛpāna

हिन्दी अर्थ

किं तु तस्य सुदुर्बुद्धेर्मन्दस्यापनयैर्भशम् अपापा: पाण्डवा येन निकृता: पापबुद्धिना

English

That day seemed to them like a hundred years as they waited for night, wishing to see the slain kings.

अध्याय 15

श्लोक 39.24

अथ पुण्यं गिरिवरम अस्तम अभ्यगमद रविः ततः कृताभिषेकास ते नैशं कर्म समाचरन

atha puṇyaṃ girivarama astama abhyagamada raviḥ tataḥ kṛtābhiṣekāsa te naiśaṃ karma samācarana

हिन्दी अर्थ

राजानश्न महात्मानो नानाजनपदेश्वरा:

English

Then the sun reached the holy best of mountains, the setting one; then, having bathed, they did the night's rites.

अध्याय 15

श्लोक 40.1

[वै] ततॊ निशायां पराप्तायां कृतसायाह्निक करियाः वयासम अभ्यगमन सर्वे ये तत्रासन समागताः

[vai] tatò niśāyāṃ parāptāyāṃ kṛtasāyāhnika kariyāḥ vayāsama abhyagamana sarve ye tatrāsana samāgatāḥ

हिन्दी अर्थ

न शेते वसती: सर्वा धृतराष्ट्रो महामुने

English

" Vaisampayana said, 'Those foremost of ascetics, viz. Narada and Parvata and Devala of austere penances, came there to see king Dhritarashtra. The Island-born Vyasa with all his disciples, and other persons endued with great wisdom and crowned with ascetic success, and the royal sage Satayupa of advanced years and possessed of great merit, also came. Kunti worshipped them with due rites, O king. All those ascetics were highly gratified with the worship offered to them. Those great Rishis gladdened the high-souled king Dhritarashtra with discourses on religion and righteousness. At the conclusion of their converse, the celestial Rishi Narada, beholding all things as objects of direct perceptions, said the following words.'

अध्याय 15

श्लोक 40.2

धृतराष्ट्रस तु धर्मात्मा पाण्डवैः सहितस तदा शुचिर एकमनाः सार्धम ऋषिभिस तैर उपाविशत

dhṛtarāṣṭrasa tu dharmātmā pāṇḍavaiḥ sahitasa tadā śucira ekamanāḥ sārdhama ṛṣibhisa taira upāviśata

हिन्दी अर्थ

करती हूँ)। मेरी यह सच्ची बात सुनिये भिक्षामुपागतो भोक्तुं तमहं पर्यतोषयम्

English

Dhritarashtra, the righteous, with the Pandavas, pure and single-minded, sat with those sages.

अध्याय 15

श्लोक 40.3

गान्धार्या सह नार्यस तु सहिताः समुपाविशन पौरजानपदश चापि जनः सार्वॊ यथा वयः

gāndhāryā saha nāryasa tu sahitāḥ samupāviśana paurajānapadaśa cāpi janaḥ sārvò yathā vayaḥ

हिन्दी अर्थ

एवमस्त्विति च प्राह पुनरेव स मे द्विज:

English

The women sat together with Gandhari, and the townspeople and country people, all by age.

अध्याय 15

श्लोक 40.4

ततॊ वयासॊ महातेजाः पुण्यं भागीरथी जलम अवगाह्याजुहावाथ सर्वाँल लॊकान महामुनिः

tatò vayāsò mahātejāḥ puṇyaṃ bhāgīrathī jalama avagāhyājuhāvātha sarvā~la lòkāna mahāmuniḥ

हिन्दी अर्थ

हो।' तब वे ब्राह्मणदेवता फिर मुझसे बोले-- वशे स्थास्यन्ति ते देवा यांस्त्वमावाहयिष्यसि

English

Then the greatly radiant, great sage Vyasa, plunging into the holy waters of the Bhagirathi, called all the worlds.

अध्याय 15

श्लोक 40.5

पाण्डवानां च ये यॊधाः कौरवाणां च सर्वशः राजानश च महाभागा नानादेशनिवासिनः

pāṇḍavānāṃ ca ye yòdhāḥ kauravāṇāṃ ca sarvaśaḥ rājānaśa ca mahābhāgā nānādeśanivāsinaḥ

हिन्दी अर्थ

न च सर्वास्ववस्थासु स्मृतिर्मे विप्रणश्यति

English

The Pandavas' warriors and all of the Kauravas, and the greatly fortunate kings dwelling in various lands.

अध्याय 15

श्लोक 40.6

ततः सुतुमुलः शब्दॊ जनान्तर जनमेजय परादुरासीद यथापूर्वं कुरुपाण्डवसेनयॊः

tataḥ sutumulaḥ śabdò janāntara janamejaya parādurāsīda yathāpūrvaṃ kurupāṇḍavasenayòḥ

हिन्दी अर्थ

किसी भी अवस्थामें उनकी बात मुझे भूलती नहीं थी संस्मृत्य तदृषेर्वाक्‍्यं स्पृहयन्ती दिवानिशम्

English

Then, Janamejaya, a very tumultuous sound arose among the people, as before from the Kuru and Pandava armies.

अध्याय 15

श्लोक 40.7

ततस ते पार्थिवाः सर्वे भीष्मद्रॊणपुरॊगमाः ससैन्याः सलिलात तस्मात समुत्तस्थुः सहस्रशः

tatasa te pārthivāḥ sarve bhīṣmadròṇapurògamāḥ sasainyāḥ salilāta tasmāta samuttasthuḥ sahasraśaḥ

हिन्दी अर्थ

महर्षि दुर्वासाके वचनोंका स्मरण करके मैं दिन-रात सूर्यदेवको चाहने लगी

English

Then all those kings, with Bhishma and Drona before them, with their armies, rose from that water by thousands.

अध्याय 15

श्लोक 40.8

विराटद्रुपदौ चॊभौ सपुत्रौ सह सैनिकौ दरौपदेयाश च सौभद्रॊ राक्षसश च घटॊत्कचः

virāṭadrupadau còbhau saputrau saha sainikau daraupadeyāśa ca saubhadrò rākṣasaśa ca ghaṭòtkacaḥ

हिन्दी अर्थ

अथ देव: सहस्रांशुर्मत्समीपगतो भवत् तताप लोकानेकेन द्वितीयेनागमत् स माम्

English

Both Virata and Drupada with sons and soldiers, the sons of Draupadi, Saubhadra, and the rakshasa Ghatotkacha,

अध्याय 15

श्लोक 40.9

कर्णदुर्यॊधनौ चॊभौ शकुनिश च महारथः दुःशासनादयश चैव धार्तराष्ट्रा महारथाः

karṇaduryòdhanau còbhau śakuniśa ca mahārathaḥ duḥśāsanādayaśa caiva dhārtarāṣṭrā mahārathāḥ

हिन्दी अर्थ

लगे और दूसरेसे पृथ्वीपर मेरे पास आ गये

English

both Karna and Duryodhana, and the great chariot-fighter Shakuni, and Duhshasana and the other great chariot-fighter sons of Dhritarashtra.

अध्याय 15

श्लोक 40.10

जारासंधिर भगदत्तॊ जलसंधश च पार्थिवः भूरिश्रवाः शलः शल्यॊ वृषसेनश च सानुजः

jārāsaṃdhira bhagadattò jalasaṃdhaśa ca pārthivaḥ bhūriśravāḥ śalaḥ śalyò vṛṣasenaśa ca sānujaḥ

हिन्दी अर्थ

आहें भरते रहते हैं। इन्हें रातभर कभी नींद नहीं आती किमु लोकान्तरगतानू् राज्ञो दर्शयितुं सुतान्

English

"Narada said, 'There was a ruler of the Kekayas, possessed of great prosperity and perfectly fearless. His name was Sahasrachitya and he was the grandfather of this Satayupa. Resigning his kingdom to his eldest son endued with a large measure of righteousness, the virtuous king Sahasrachitya retired

अध्याय 15

श्लोक 40.11

लक्ष्मणॊ राजपुत्रश च धृष्टद्युम्नस्य चात्मजाः शिखण्डिपुत्राः सर्वे च धृष्टकेतुश च सानुजः

lakṣmaṇò rājaputraśa ca dhṛṣṭadyumnasya cātmajāḥ śikhaṇḍiputrāḥ sarve ca dhṛṣṭaketuśa ca sānujaḥ

हिन्दी अर्थ

सौभद्रवधसंतप्ता भृशं॑ शोचति भाविनी

English

into the woods. Reaching the other end of blazing penances, that lord of Earth, endued with great splendour, attained to the region of Purandara where he continued to live in his company. On many occasions, while visiting the region of Indra, O king, I saw the monarch, whose sins had all been burnt off by penances, residing in Indra's abode. After the same manner, king Sailalaya, the grandfather of Bhagadatta, attained to the region of Indra by the power alone of his penances. There was another king, O monarch, of the name of Prishadhra who resembled the wielder of the thunder-bolt himself. That king also, by his penances proceeded from the Earth to Heaven. In this very forest, O king, that lord of Earth, Purukutsa, the soil of Mandhatri, attained to high success. That foremost of rivers, viz., Narmada, became the consort of that king. Having undergone penances in this very forest, that ruler of Earth proceeded to Heaven. There was another king, highly righteous, of the name of Sasaloman. He too underwent severe austerities in this forest and then ascended to Heaven. Thou also, O monarch, having arrived at this forest, shalt, through the grace of the Island-born, attain to a goal that is very high and that is difficult of attainment. Thou also, O foremost of kings, at the end of thy penances, become endued with great prosperity and, accompanied by Gandhari, attain to the goal reached by those high-souled ones. Dwelling in the presence of the slayer of Vala, Pandu thinks of thee always. He will, O monarch, certainly assist thee in the attainment of prosperity. Through serving thee and Gandhari, this daughter-in- law of thine, possessed of great fame, will attain to residence with her husband in the other world. She is the mother of Yudhishthira who is the eternal Dharma. We behold all this, O king, with our spiritual vision. Vidura will enter into the high-souled Yudhishthira. Sanjaya also, through meditation, will ascend from this world into Heaven.'

अध्याय 15

श्लोक 40.12

अचलॊ वृषकश चैव राक्षसश चाप्य अलायुधः बाह्लीकः सॊमदत्तश च चेकितानश च पार्थिवः

acalò vṛṣakaśa caiva rākṣasaśa cāpya alāyudhaḥ bāhlīkaḥ sòmadattaśa ca cekitānaśa ca pārthivaḥ

हिन्दी अर्थ

भर्तृव्यसनशोकार्ता भृशं॑ शोचति भाविनी निहतः सोमदत्तश्ष पित्रा सह महारणे

English

"Vaisampayana continued, 'That high-souled chief of Kuru's race, possessed of learning, having, with

अध्याय 15

श्लोक 40.13

एते चान्ये च बहवॊ बहुत्वाद ये न कीर्तिताः सर्वे भासुरदेहास ते समुत्तस्थुर जलात ततः

ete cānye ca bahavò bahutvāda ye na kīrtitāḥ sarve bhāsuradehāsa te samuttasthura jalāta tataḥ

हिन्दी अर्थ

पुत्रस्य ते पुत्रशतं निहतं यद् रणाजिरे

English

These and many others, not named because of their number, all of shining bodies, rose then from the water.

अध्याय 15

श्लोक 40.14

यस्य वीरस्य यॊ वेषॊ यॊ धवजॊ यच च वाहनम तेन तेन वयदृश्यन्त समुपेता नराधिपाः

yasya vīrasya yò veṣò yò dhavajò yaca ca vāhanama tena tena vayadṛśyanta samupetā narādhipāḥ

हिन्दी अर्थ

पुन: पुनर्वर्धयानं शोकं राज्ञो ममैव च ये च शूरा महात्मान: श्वशुरा मे महारथा:

English

Whatever hero's dress, banner and vehicle, so each of those kings was seen with them.

अध्याय 15

श्लोक 40.15

दिव्याम्बर धराः सर्वे सर्वे भराजिष्णु कुण्डलाः निर्वैरा निरहंकारा विगतक्रॊधमन्यवः

divyāmbara dharāḥ sarve sarve bharājiṣṇu kuṇḍalāḥ nirvairā nirahaṃkārā vigatakròdhamanyavaḥ

हिन्दी अर्थ

तव प्रसादाद् भगवन् विशोकोयं महीपति:

English

All wore divine garments and all bright earrings, free of enmity and ego, without anger or wrath.

अध्याय 15

श्लोक 40.16

गन्धर्वैर उपगीयन्तः सतूयमानाश च बन्दिभिः दिव्यमाल्याम्बरधरा वृताश चाप्सरसां गणैः

gandharvaira upagīyantaḥ satūyamānāśa ca bandibhiḥ divyamālyāmbaradharā vṛtāśa cāpsarasāṃ gaṇaiḥ

हिन्दी अर्थ

इत्युक्तवत्यां गान्धार्या कुन्ती व्रतकृशानना हुए अपने सूर्यतुल्य तेजस्वी पुत्र कर्णका स्मरण किया

English

Sung to by gandharvas and praised by bards, wearing divine garlands and garments, surrounded by hosts of apsarases,

अध्याय 15

श्लोक 40.17

धृतराष्ट्रस्य च तदा दिव्यं चक्षुर नराधिप मुनिः सत्यवती पुत्रः परीतः परादात तपॊबलात

dhṛtarāṣṭrasya ca tadā divyaṃ cakṣura narādhipa muniḥ satyavatī putraḥ parītaḥ parādāta tapòbalāta

हिन्दी अर्थ

तामुवाच ततो व्यासो यत् ते कार्य विवक्षितम्

English

the sage, Satyavati's son, pleased, then gave Dhritarashtra divine sight by his austerity, king.

अध्याय 15

श्लोक 40.18

दिव्यज्ञानबलॊपेता गान्धारी च यशस्विनी ददर्श पुत्रांस तान सर्वान ये चान्ये ऽपि रणे हताः

divyajñānabalòpetā gāndhārī ca yaśasvinī dadarśa putrāṃsa tāna sarvāna ye cānye 'pi raṇe hatāḥ

हिन्दी अर्थ

श्वशुराय तत: कुन्ती प्रणम्य शिरसा तदा उवाच वाक्‍्यं सत्रीडा विवृण्वाना पुरातनम्

English

The renowned Gandhari too, endowed with the power of divine knowledge, saw all those sons and others slain in the battle.

अध्याय 15

श्लोक 40.19

तद अद्भुतम अचिन्त्यं च सुमहद रॊमहर्षणम विस्मितः सजनः सर्वॊ ददर्शानिमिषेक्षणः

tada adbhutama acintyaṃ ca sumahada ròmaharṣaṇama vismitaḥ sajanaḥ sarvò dadarśānimiṣekṣaṇaḥ

हिन्दी अर्थ

स मे देवातिदेवस्त्वं शूणु सत्यां गिरं मम

English

That marvellous, inconceivable, very great, hair-raising sight was seen by all the people, amazed, with unblinking eyes.

अध्याय 15

श्लोक 40.20

तद उत्सव मदॊदग्रं हृष्टनारी नराकुलम ददृशे बलम आयान्तं चित्रं पटगतं यथा

tada utsava madòdagraṃ hṛṣṭanārī narākulama dadṛśe balama āyāntaṃ citraṃ paṭagataṃ yathā

हिन्दी अर्थ

कोपस्थानेष्वपि महत्स्त्वकुप्यन्न कदाचन

English

That force, its festival high with exultation, crowded with glad men and women, was seen coming like a picture on cloth.

अध्याय 15

श्लोक 40.21

धृतराष्ट्रस तु तान सर्व्वान पश्यन दिव्येन चक्षुषा मुमुदे भरतश्रेष्ठ परसादात तस्य वै मुनेः

dhṛtarāṣṭrasa tu tāna sarvvāna paśyana divyena cakṣuṣā mumude bharataśreṣṭha parasādāta tasya vai muneḥ

हिन्दी अर्थ

अवश्यं ते गृहीतव्यमिति मां सो5ब्रवीद् वच: वे बोले--'तुम्हें मेरा दिया हुआ वरदान अवश्य स्वीकार करना पड़ेगा”

English

Seeing them all with divine sight, Dhritarashtra rejoiced, best of the Bharatas, by that sage's grace.

अध्याय 15

श्लोक 41.1

[वै] ततस ते भरतश्रेष्ठाः समाजग्मुः परस्परम विगतक्रॊधमात्सर्याः सर्वे विगतकल्मषाः

[vai] tatasa te bharataśreṣṭhāḥ samājagmuḥ parasparama vigatakròdhamātsaryāḥ sarve vigatakalmaṣāḥ

हिन्दी अर्थ

गम्यतामिति तं चाहं प्रणम्य शिरसावदम् ब्राह्मणगको भी भस्म कर डालूँगा'

English

his wife, heard these words of Narada, praised them and worshipped Narada with unprecedented honours. The conclave of Brahmanas there present became filled with great joy, and desirous of gladdening king Dhritarashtra, O monarch, themselves worshipped Narada with profound regards. Those foremost of regenerate persons also praised the words of Narada. Then the royal sage Satayupa, addressing Narada, said, Thy holy self hath enhanced the devotion of the Kuru king, of all those people here, and of myself also, O thou of great splendour. I have, however, the wish to ask thee something. Listen to me as I say it. It has reference to the king Dhritarashtra, O celestial Rishi, that art worshipped by all the worlds. Thou art acquainted with the truth of every affair. Endued with celestial sight, thou beholdest, O regenerate Rishi, what the diverse goals are of human beings. Thou hast said what the goal has been of the kings mentioned by thee, viz., association with the chief of celestials. Thou hast not, however, O great Rishi, declared what those regions are that will be acquired by this king. O puissant one, I wish to hear from thee what region will be acquired by the royal Dhritarashtra. It behoveth thee to tell me truly the kind of region that will be his and the time when he will attain to it.' Thus addressed by him, Narada of celestial sight and endued with austere penances, said in the midst of the

अध्याय 15

श्लोक 41.2

विधिं परमम आस्थाय बरह्मर्षिविहितं शुभम साम्प्रीत मनसः सर्वे देवलॊक इवामराः

vidhiṃ paramama āsthāya barahmarṣivihitaṃ śubhama sāmprīta manasaḥ sarve devalòka ivāmarāḥ

हिन्दी अर्थ

बलवानोंका सब कुछ धर्म है और बलवानोंके लिये सारी वस्तुएँ अपनी हैं!

English

Resorting to the supreme rule, fair and set by the brahmin sage, all were glad in mind, like immortals in the world of the gods.

अध्याय 15

श्लोक 41.3

पुत्रः पित्रा च मात्रा च भार्या च पतिना सह भराता भरात्रा सखा चैव सख्या राजन समागताः

putraḥ pitrā ca mātrā ca bhāryā ca patinā saha bharātā bharātrā sakhā caiva sakhyā rājana samāgatāḥ

हिन्दी अर्थ

स सोम इह सौभद्रो योगादेवाभवद् द्विधा

English

Son met father and mother, wife met husband, brother met brother, friend met friend, king.

अध्याय 15

श्लोक 41.4

पाण्डवास तु महेष्वासं कर्णं सौभद्रम एव च संप्रहर्षात समाजग्मुर दरौपदेयांश च सर्वशः

pāṇḍavāsa tu maheṣvāsaṃ karṇaṃ saubhadrama eva ca saṃpraharṣāta samājagmura daraupadeyāṃśa ca sarvaśaḥ

हिन्दी अर्थ

लोकांश्ष तापयान वै विद्धि कर्ण च शोभने अन्नेर्भागं शुभं विद्धि राक्षसं तु शिखण्डिनम्

English

The Pandavas with joy came together with the great archer Karna and Saubhadra and all the sons of Draupadi.

अध्याय 15

श्लोक 41.5

ततस ते परीयमाणा वै कर्णेन सह पाण्डवाः समेत्य पृथिवीपालाः सौहृदे ऽवस्थिताभवन

tatasa te parīyamāṇā vai karṇena saha pāṇḍavāḥ sametya pṛthivīpālāḥ sauhṛde 'vasthitābhavana

हिन्दी अर्थ

भीष्मं च विद्धि गाजड़ेयं वसुं मानुषतां गतम्

English

Then, pleased, the Pandavas, meeting Karna, came to be kings in friendship.

अध्याय 15

श्लोक 41.6

ऋषिप्रसादात ते ऽनये च कषत्रिया नष्टमन्यवः असौहृदं परित्यज्य सौहृदे पर्यवस्थिताः

ṛṣiprasādāta te 'naye ca kaṣatriyā naṣṭamanyavaḥ asauhṛdaṃ parityajya sauhṛde paryavasthitāḥ

हिन्दी अर्थ

ततः पुनर्गता: स्वर्ग कृते कर्मणि शोभने पूरा कर लेनेपर पुनः स्वर्गलोकको चले गये हैं

English

By the sage's favour those other kshatriyas too, their anger lost, giving up enmity, stood in friendship.

अध्याय 15

श्लोक 41.7

एवं समागताः सर्वे गुरुभिर बान्धवैस तथा पुत्रैश च पुरुषव्याघ्राः कुरवॊ ऽनये च मानवाः

evaṃ samāgatāḥ sarve gurubhira bāndhavaisa tathā putraiśa ca puruṣavyāghrāḥ kuravò 'naye ca mānavāḥ

हिन्दी अर्थ

अपने सभी सम्बन्धियोंके दर्शन होंगे

English

So all those tigers among men, Kurus and other men, met with elders, kinsmen and sons.

अध्याय 15

श्लोक 41.8

तां रात्रिम एकां कृत्स्नां ते विहृत्य परीतमानसाः मेनिरे परितॊषेण नृपाः सवर्गसदॊ यथा

tāṃ rātrima ekāṃ kṛtsnāṃ te vihṛtya parītamānasāḥ menire paritòṣeṇa nṛpāḥ savargasadò yathā

हिन्दी अर्थ

सिंहनाद करते हुए प्रसन्नतापूर्वक गड़ातटकी ओर चल दिये सहितो मुनिशार्टूलैर्गन्धर्वैश्ष समागतै:

English

Having sported that whole night, glad in mind, those kings thought themselves, in contentment, like those in heaven's assembly.

अध्याय 15

श्लोक 41.9

नात्र शॊकॊ भयं तरासॊ नारतिर नायशॊ ऽभवत परस्परं समागम्य यॊधानां भरतर्षभ

nātra śòkò bhayaṃ tarāsò nāratira nāyaśò 'bhavata parasparaṃ samāgamya yòdhānāṃ bharatarṣabha

हिन्दी अर्थ

गड़ाजीके समीप गये

English

There was no grief, fear, dread, discontent or disgrace as the warriors met one another, best of the Bharatas.

अध्याय 15

श्लोक 41.10

समागतास ताः पितृभिर भरातृभिः पतिभिः सुतैः मुदं परमिकां पराप्य नार्यॊ दुःखम अथात्यजन

samāgatāsa tāḥ pitṛbhira bharātṛbhiḥ patibhiḥ sutaiḥ mudaṃ paramikāṃ parāpya nāryò duḥkhama athātyajana

हिन्दी अर्थ

पुत्रो मे त्वत्समो देव भवेदिति ततो5ब्रवम्

English

assembly these words highly agreeable to the minds of all.'

अध्याय 15

श्लोक 41.11

एकां रात्रिं विहृत्यैवं ते वीरास ताश च यॊषितः आमन्त्र्यान्यॊन्यम आश्लिष्य ततॊ जग्मुर यथागतम

ekāṃ rātriṃ vihṛtyaivaṃ te vīrāsa tāśa ca yòṣitaḥ āmantryānyònyama āśliṣya tatò jagmura yathāgatama

हिन्दी अर्थ

उवाच भविता पुत्रस्तवेत्यभ्यगमद् दिवम् गूढोत्पन्नं सुतं बालं॑ जले कर्णमवासृजम्

English

"Narada said, 'Repairing at my will to the mansion of Sakra, I have seen Sakra the lord or Sachi; and there, O royal sage. I have beheld king Pandu. There a talk arose, O monarch, regarding this Dhritarashtra and those highly austere penances which he is performing. There I heard from the lips of Sakra himself that there are three years yet of the period of life allotted to this king. After that, king Dhritarashtra, accompanied by his wife Gandhari, will go to the regions of Kuvera and be highly honoured by that king of kings. He will go there on a car moving at his will, his person adorned with celestial ornaments. He is the son of a Rishi; he is highly blessed; he has burnt all his sins by his penances. Endued with a righteous soul, lie will rove at will through the regions of the deities, the Gandharvas, and the Rakshasas. That about which thou hast enquired is a mystery of the gods. Through my affection for you, I have declared this high truth. Ye all are possessed of the wealth of Srutis and have consumed all your sins by your penances.'

अध्याय 15

श्लोक 41.12

ततॊ विसर्जयाम आस लॊकांस तान मुनिपुंगवः कषणेनान्तर्हिताश चैव परेक्षताम एव ते ऽभवन

tatò visarjayāma āsa lòkāṃsa tāna munipuṃgavaḥ kaṣaṇenāntarhitāśa caiva parekṣatāma eva te 'bhavana

हिन्दी अर्थ

कन्याहमभवं विप्र यथा प्राह स मामृषि:

English

"Vaisampayana continued.. "Hearing these sweet words of the celestial Rishi, all the persons there assembled, as also king Dhritarashtra, became greatly cheered and highly pleased. Having cheered Dhritarashtra of great wisdom with such talk, they left the spot, wending away by the path that belongs to those who are crowned with success.'"

अध्याय 15

श्लोक 41.13

अवगाह्य महात्मानः पुण्यां तरिपथगां नदीम सरथाः सध्वजाश चैव सवानि सथानानि भेजिरे

avagāhya mahātmānaḥ puṇyāṃ taripathagāṃ nadīma sarathāḥ sadhvajāśa caiva savāni sathānāni bhejire

हिन्दी अर्थ

हो गयी। जैसा कि उन महर्षिने कहा था, वैसा ही हुआ तन्मां दहति विप्रर्षे यथा सुविदितं तव

English

The great souls, having plunged into the holy river of three paths, with their chariots and banners went to their own places.

अध्याय 15

श्लोक 41.14

देवलॊकं ययुः के चित के चिद बरह्म सदस तथा के चिच च वारुणं लॊकं के चित कौबेरम आप्नुवन

devalòkaṃ yayuḥ ke cita ke cida barahma sadasa tathā ke cica ca vāruṇaṃ lòkaṃ ke cita kauberama āpnuvana

हिन्दी अर्थ

तन्मे दहन्तं भगवन् व्यपनेतुं त्वमहसि

English

Some went to the world of the gods, some to Brahma's assembly, some gained the world of Varuna, some Kubera's.

अध्याय 15

श्लोक 41.15

तथा वैवस्वतं लॊकं के चिच चैवाप्नुवन नृपाः राक्षसानां पिशाचानां के चिच चाप्य उत्तरान कुरून

tathā vaivasvataṃ lòkaṃ ke cica caivāpnuvana nṛpāḥ rākṣasānāṃ piśācānāṃ ke cica cāpya uttarāna kurūna

हिन्दी अर्थ

मेरे उस दाहक शोकको दूर कर दें अपने मनोरथको आज ही प्राप्त करें, ऐसी कृपा कीजिये

English

Some kings gained the world of Vaivasvata, some of rakshasas and pishachas, some the northern Kurus.

अध्याय 15

श्लोक 41.16

विचित्रगतयः सर्वे या अवाप्यामरैः सह आजग्मुस ते महात्मानः सवाहाः सपदानुगाः

vicitragatayaḥ sarve yā avāpyāmaraiḥ saha ājagmusa te mahātmānaḥ savāhāḥ sapadānugāḥ

हिन्दी अर्थ

साधु सर्वमिदं भाव्यमेवमेतद् यथा55तथ माम्

English

Of varied goals, all those great souls, gained with the immortals, went with their svaha-offerings and followers.

अध्याय 15

श्लोक 41.17

गतेषु तेषु सर्वेषु सलिलस्थॊ महामुनिः धर्मशीलॊ महातेजाः कुरूणां हितकृत सदा ततः परॊवाच ताः सर्वाः कषत्रिया निहतेश्वराः

gateṣu teṣu sarveṣu salilasthò mahāmuniḥ dharmaśīlò mahātejāḥ kurūṇāṃ hitakṛta sadā tataḥ paròvāca tāḥ sarvāḥ kaṣatriyā nihateśvarāḥ

हिन्दी अर्थ

देवाश्नैश्वर्यवन्तो वै शरीराण्याविशन्ति वै वाचा दृष्ट्या तथा स्पर्शात् संघर्षणेति पठचधा

English

When they had all gone, the great sage standing in the water, righteous and greatly radiant, ever doing good to the Kurus, then said to all the kshatriya women whose lords were slain:

अध्याय 15

श्लोक 41.18

या याः पतिकृताँल लॊकान इच्छन्ति परमस्त्रियः ता जाह्नवीजलं कषिप्रम अवगाहन्त्व अतन्द्रिताः

yā yāḥ patikṛtā~la lòkāna icchanti paramastriyaḥ tā jāhnavījalaṃ kaṣiprama avagāhantva atandritāḥ

हिन्दी अर्थ

इति कुन्ति विजानीहि व्येतु ते मानसो ज्वर:

English

"Whatever best women wish for the worlds made by their husbands, let them quickly plunge into the Jahnavi's water, tirelessly."

अध्याय 15

श्लोक 41.19

ततस तस्य वचः शरुत्वा शरद्दधाना वराङ्गनाः शवशुरं समनुज्ञाप्य विविशुर जाह्नवीजलम

tatasa tasya vacaḥ śarutvā śaraddadhānā varāṅganāḥ śavaśuraṃ samanujñāpya viviśura jāhnavījalama

हिन्दी अर्थ

मानसिक चिन्ता दूर हो जानी चाहिए सर्व बलवतां धर्म: सर्व बलवतां स्वकम्

English

Then, hearing his words, those fair women, faithful, took leave of their father-in-law and entered the Jahnavi's water.

अध्याय 15

श्लोक 41.20

विमुक्ता मानुषैर देहैस ततस ता भर्तृभिः सह समाजग्मुस तदा साध्व्याः सर्वा एव विशां पते

vimuktā mānuṣaira dehaisa tatasa tā bhartṛbhiḥ saha samājagmusa tadā sādhvyāḥ sarvā eva viśāṃ pate

हिन्दी अर्थ

वधूश्न पतिभि: सार्ध निशि सुप्तोत्थिता इव द्रौपदी पठ्च पुत्रांश्व पितृन् भ्रातृंस्तथैव च

English

Freed from human bodies, then those good women all met their husbands together, lord of the people.

अध्याय 15

श्लोक 41.21

एवं करमेण सर्वास ताः शीलवत्यः कुलस्त्रियः परविश्य तॊयं निर्मुक्ता जग्मुर भर्तृसलॊकताम

evaṃ karameṇa sarvāsa tāḥ śīlavatyaḥ kulastriyaḥ paraviśya tòyaṃ nirmuktā jagmura bhartṛsalòkatāma

हिन्दी अर्थ

भाइयोंको भी देखेगी

English

So in order all those virtuous high-born women, entering the water and freed, went to the same world as their husbands.

अध्याय 15

श्लोक 41.22

दिव्यरूपसमायुक्ता दिव्याभरत भूषिताः दिव्यमाल्याम्बरधरा यथासां पतयस तथा

divyarūpasamāyuktā divyābharata bhūṣitāḥ divyamālyāmbaradharā yathāsāṃ patayasa tathā

हिन्दी अर्थ

यदास्मि चोदितो राज्ञा भवत्या पृथयैव च पहले ही मेरे हृदयमें यह (मृत व्यक्तियोंके दर्शन करानेका) निश्चय हो गया था

English

Endowed with divine form, adorned with divine ornaments, wearing divine garlands and garments, they were like their husbands.

अध्याय 15

श्लोक 41.23

ताः शीलसत्त्वसंपन्ना वितमस्का गल कलमाः सर्वाः सर्वगुणैर युक्ताः सवं सवं सथानं परपेदिरे

tāḥ śīlasattvasaṃpannā vitamaskā gala kalamāḥ sarvāḥ sarvaguṇaira yuktāḥ savaṃ savaṃ sathānaṃ parapedire

हिन्दी अर्थ

महामनस्वी, नरश्रेष्ठ वीरोंके लिये कदापि शोक नहीं करना चाहिए

English

Endowed with virtue and goodness, freed from darkness and from weariness, all of them, possessed of every excellence, went each to his own place.

अध्याय 15

श्लोक 41.24

यस्य यस्य च यः कामस तस्मिन काले ऽभवत तदा तं तं विसृष्टवान वयासॊ वरदॊ धर्मवत्सलः

yasya yasya ca yaḥ kāmasa tasmina kāle 'bhavata tadā taṃ taṃ visṛṣṭavāna vayāsò varadò dharmavatsalaḥ

हिन्दी अर्थ

इसलिये सभी देवताओंके अंश इस पृथ्वीपर अवतीर्ण हुए थे तथा पुण्यजनाश्रैव सिद्धा देवर्षयोडपि च

English

Whatever each one desired, at that time, Vyasa, the giver of boons, devoted to dharma, sent each away accordingly.

अध्याय 15

श्लोक 41.25

तच छरुत्वा नरदेवानां पुनरागमनं नराः जर्हृषुर मुदिताश चासन्न अन्यदेहगता अपि

taca charutvā naradevānāṃ punarāgamanaṃ narāḥ jarhṛṣura muditāśa cāsanna anyadehagatā api

हिन्दी अर्थ

स एव मानुषे लोके धृतराष्ट्र: पतिस्तव

English

Hearing of the kings' return, the people rejoiced, glad, even those who had gone into other bodies.

अध्याय 15

श्लोक 41.26

परियैः समागमं तेषां य इमं शृणुयान नरः परियाणि लभते नित्यम इह च परेत्य चैव ह

pariyaiḥ samāgamaṃ teṣāṃ ya imaṃ śṛṇuyāna naraḥ pariyāṇi labhate nityama iha ca paretya caiva ha

हिन्दी अर्थ

मनुष्यलोकमें तुम्हारे पति धृतराष्ट्रके रूपमें अवतीर्ण हुए हैं धर्मस्यांशो5भवत् क्षत्ता राजा चैव युधिष्ठिर:

English

The man who hears of this meeting of those with their dear ones always gains what is dear, both here and after death.

अध्याय 15

श्लोक 41.27

इष्टबान्धव संयॊगम अनायासम अनामयम य इमं शरावयेद विद्वान संसिद्धिं पराप्नुयात पराम

iṣṭabāndhava saṃyògama anāyāsama anāmayama ya imaṃ śarāvayeda vidvāna saṃsiddhiṃ parāpnuyāta parāma

हिन्दी अर्थ

दुःशासनादीन विद्धि त्वं राक्षसान् शुभदर्शने

English

The wise man who recites this obtains union with beloved kin, without effort and without sickness, and reaches the highest perfection.

अध्याय 15

श्लोक 41.28

सवाध्याययुक्ताः पुरुषाः करिया युक्ताश च भारत अध्यात्मयॊगयुक्ताश च धृतिमन्तश च मानवाः शरुत्वा पर्व तव इदं नित्यम अवाप्स्यन्ति परां गतिम

savādhyāyayuktāḥ puruṣāḥ kariyā yuktāśa ca bhārata adhyātmayògayuktāśa ca dhṛtimantaśa ca mānavāḥ śarutvā parva tava idaṃ nityama avāpsyanti parāṃ gatima

हिन्दी अर्थ

विद्धि त्वं तु नरमृषिमिमं पार्थ धनंजयम् कुन्तीपुत्र धनंजयको तुम पुरातन ऋषि “नर” समझो

English

Men devoted to study and to ritual action, O Bharata, steadfast people devoted to the discipline of the self, who always hear this parva, will attain the highest goal.

अध्याय 15

श्लोक 42.1

[सूत] एतच छरुत्व नृपॊ विद्वान हृष्टॊ ऽभूज जनमेजयः पितामहानां सर्वेषां गमनागमनं तदा

[sūta] etaca charutva nṛpò vidvāna hṛṣṭò 'bhūja janamejayaḥ pitāmahānāṃ sarveṣāṃ gamanāgamanaṃ tadā

हिन्दी अर्थ

निवासमकरोत् सर्वो यथाप्रीति यथासुखम् तथा सुख-सुविधाके अनुसार जहाँ-तहाँ ठहर गये

English

" Vaisampayana said, 'Upon the retirement of the chief of the Kurus into the forest, the Pandavas, O king, afflicted besides by grief on account of their mother, became very cheerless. The citizens also of Hastinapura were possessed by deep sorrow. The Brahmanas always talked of the old king. 'How, indeed, will the king, who has become old, live in the solitary woods? How will the highly blessed Gandhari, and Pritha, the daughter of Kuntibhoja, live there? The royal sage has always lived in the enjoyment of every comfort. He will certainly be very miserable. Arrived in deep woods, what is now the condition of that personage of royal descent, who is, again, bereft of vision? Difficult is the feat that Kunti has achieved by separating herself from her sons. Alas casting off kingly prosperity, she chose a life in the woods. What, again, is the condition of Vidura who is always devoted to the service of his elder brother? How also is the intelligent son of Gavalgani who is so faithful to the food given him by his master? Verily, the citizens, including those of even nonage meeting together, asked one another these questions. The Pandavas also, exceedingly afflicted with grief, sorrowed for their old mother, and could not live in their city long, Thinking also of their old sire, the king, who had lost all his children, and the highly blessed Gandhari, and Vidura of great intelligence, they failed to enjoy peace of mind. They had no pleasure in sovereignty,

अध्याय 15

श्लोक 42.2

अब्रवीच च मुदा युक्तः पुनरागमनं परति कथं नु तयक्तदेहानां पुनस तद रूपदर्शनम

abravīca ca mudā yuktaḥ punarāgamanaṃ parati kathaṃ nu tayaktadehānāṃ punasa tada rūpadarśanama

हिन्दी अर्थ

दुःशासनादयश्जैव धार्तराष्ट्रा महाबला:

English

Joyful, he asked about the return: "How, indeed, is there a seeing again of the form of those who have cast off their bodies?"

अध्याय 15

श्लोक 42.3

इत्य उक्तः स दविजश्रेष्ठॊ वयास शिष्यः परतापवान परॊवाच वदतां शरेष्ठस तं नृपं जनमेजयम

itya uktaḥ sa davijaśreṣṭhò vayāsa śiṣyaḥ paratāpavāna paròvāca vadatāṃ śareṣṭhasa taṃ nṛpaṃ janamejayama

हिन्दी अर्थ

भूरिश्रवा: शल: शल्यो वृषसेनश्व॒ सानुज: शिखण्डिपुत्रा: सर्वे च धृष्टकेतुश्च सानुज:

English

Thus addressed, that glorious best of brahmins, Vyasa's disciple, best of speakers, replied to King Janamejaya.

अध्याय 15

श्लोक 42.4

अविप्रणाशः सर्वेषां कर्मणाम इति निश्चयः कर्मजानि शरीराणि तथैवाकृतयॊ नृप

avipraṇāśaḥ sarveṣāṃ karmaṇāma iti niścayaḥ karmajāni śarīrāṇi tathaivākṛtayò nṛpa

हिन्दी अर्थ

बाह्विक: सोमदत्तश्न चेकितानश्न पार्थिव:

English

"It is certain that no action is ever lost; bodies are born of action, and so are their forms, O king.

अध्याय 15

श्लोक 42.5

महाभूतानि नित्यानि भूताधिपति संश्रयात तेषां च नित्यसंवासॊ न विनाशॊ वियुज्यताम

mahābhūtāni nityāni bhūtādhipati saṃśrayāta teṣāṃ ca nityasaṃvāsò na vināśò viyujyatāma

हिन्दी अर्थ

सर्वे भासुरदेहास्ते समुत्तस्थुर्जलात्तत: तेन तेन व्यदृश्यन्त समुपेता नराधिपा:

English

The great elements are eternal, resting on the Lord of beings; they dwell together always, and in separation there is no destruction.

अध्याय 15

श्लोक 42.6

अनाशाय कृतं कर्म तस्य चेष्टः फलागमः आत्मा चैभिः समायुक्तः सुखदुःखम उपाश्नुते

anāśāya kṛtaṃ karma tasya ceṣṭaḥ phalāgamaḥ ātmā caibhiḥ samāyuktaḥ sukhaduḥkhama upāśnute

हिन्दी अर्थ

दिव्यमाल्याम्बरधरा वृताश्चाप्सरसां गणै:

English

An action done is not for destruction; its fruit surely comes. The self, joined with these, experiences pleasure and pain.

अध्याय 15

श्लोक 42.7

अविनाशी तथा नित्यं कषेत्रज्ञ इति निश्चयः भूतानाम आत्मभावॊ यॊ धरुवॊ ऽसौ संविजानताम

avināśī tathā nityaṃ kaṣetrajña iti niścayaḥ bhūtānāma ātmabhāvò yò dharuvò 'sau saṃvijānatāma

हिन्दी अर्थ

वस्त्र धारण कर रखे थे और सभी अप्सराओंसे घिरे हुए थे मुनि: सत्यवतीपुत्र: प्रीत: प्रादात् तपोबलात्

English

The knower of the field is imperishable and eternal, so it is settled; that state of being the self of creatures is fixed, for those who understand.

अध्याय 15

श्लोक 42.8

यावन न कषीयते कर्म तावद अस्य सवरूपता संक्षीण कर्मा पुरुषॊ रूपान्यत्वं नियच्छति

yāvana na kaṣīyate karma tāvada asya savarūpatā saṃkṣīṇa karmā puruṣò rūpānyatvaṃ niyacchati

हिन्दी अर्थ

विस्मित: स जन: सर्वो ददर्शानिमिषेक्षण:

English

As long as action is not exhausted, so long does one keep one's own form; when action is exhausted, a man takes on a different form.

अध्याय 15

श्लोक 42.9

नानाभावास तथैकत्वं शरीरं पराप्य संहताः भवन्ति ते तथा नित्याः पृथग्भावं विजानताम

nānābhāvāsa tathaikatvaṃ śarīraṃ parāpya saṃhatāḥ bhavanti te tathā nityāḥ pṛthagbhāvaṃ vijānatāma

हिन्दी अर्थ

अत्यन्त रोमांचकारी दृश्यको देख रहे थे आश्चर्यभूतं ददृशे चित्रं पटगतं यथा

English

Joined together, taking a body, the many natures become one; and so they are eternal, for those who know separateness.

अध्याय 15

श्लोक 42.10

अश्वमेधे शरुतिश चेयम अश्वसंज्ञपनं परति लॊकान्तर गता नित्यं पराणा नित्या हि वाजिनः

aśvamedhe śarutiśa ceyama aśvasaṃjñapanaṃ parati lòkāntara gatā nityaṃ parāṇā nityā hi vājinaḥ

हिन्दी अर्थ

निवासमकरोदू धीमान् सस्त्रीवृद्धपुर:सर:

English

nor in women, nor in the study of the Vedas. Despair penetrated their souls as they thought of the old king and as they repeatedly reflected on that terrible slaughter of kinsmen. Indeed, thinking of the slaughter of the youthful Abhimanyu on the field of battle, of the mighty-armed Kama who never retreated from the fray, of the sons of Draupadi, and of other friends of theirs, those heroes became exceedingly cheerless. They failed to obtain peace or mind upon repeatedly reflecting that the Earth had become divested of both her heroes and her wealth. Draupadi had lost all her children, and the beautiful Subhadra also had become childless. They too were of cheerless hearts and grieved exceedingly. Beholding, however, the son of Virata's daughter, viz., thy sire Parikshit, thy grandsires somehow held their life-breaths.'

अध्याय 15

श्लोक 42.11

अहं हितं वदाम्य एतत परियं चेत तव पार्थिव देव याना हि पन्थानः शरुतास ते यज्ञसंस्तरे

ahaṃ hitaṃ vadāmya etata pariyaṃ ceta tava pārthiva deva yānā hi panthānaḥ śarutāsa te yajñasaṃstare

हिन्दी अर्थ

वहाँ अभीष्ट स्थानमें ठहरे निशां प्रतीक्षमाणानां दिदृक्षूणां मृतान् नूपान्

English

"I tell you this, O king, if it is dear to you: you have heard the paths of the gods in the arrangement of the sacrifice.

अध्याय 15

श्लोक 42.12

सुकृतॊ यत्र ते यज्ञस तत्र देवा हितास तव यदा समन्विता देवाः पशूनां गमनेश्वराः गतिमन्तश च तेनेष्ट्वा नान्ये नित्या भवन्ति ते

sukṛtò yatra te yajñasa tatra devā hitāsa tava yadā samanvitā devāḥ paśūnāṃ gamaneśvarāḥ gatimantaśa ca teneṣṭvā nānye nityā bhavanti te

हिन्दी अर्थ

ततः कृताभिषेकास्ते नैशं कर्म समाचरन्

English

Where your sacrifice was well done, there the gods were favourable to you; when the gods are assembled, the lords of the movement of beasts, going with that sacrifice, others are not eternal.

अध्याय 15

श्लोक 42.13

नित्ये ऽसमिन पञ्चके वर्गे नित्ये चात्मनि यॊ नरः अस्य नाना समायॊगं यः पश्यति वृथा मतिः वियॊगे शॊचते ऽतयर्थं स बाल इति मे मतिः

nitye 'samina pañcake varge nitye cātmani yò naraḥ asya nānā samāyògaṃ yaḥ paśyati vṛthā matiḥ viyòge śòcate 'tayarthaṃ sa bāla iti me matiḥ

हिन्दी अर्थ

व्यासमभ्यगमन् सर्वे ये तत्रासन् समागता: शुचिरेकमना सार्धथमृषिभिस्तैरुपाविशत्

English

In this eternal group of five and in the eternal self, the man who sees their various joining in vain, grieves greatly at separation; he is a child, I think.

अध्याय 15

श्लोक 42.14

वियॊगे दॊषदर्शी यः संयॊगम इह वर्जयेत असंगे संगमॊ नास्ति दुःखं भुवि वियॊगजम

viyòge dòṣadarśī yaḥ saṃyògama iha varjayeta asaṃge saṃgamò nāsti duḥkhaṃ bhuvi viyògajama

हिन्दी अर्थ

प्रादुरासीद् यथापूर्व कुरुपाण्डवसेनयो:

English

He who sees fault in separation should renounce union here; where there is no attachment there is no meeting, and the sorrow on earth born of separation.

अध्याय 15

श्लोक 42.15

परापरज्ञस तु नरॊ नाभिमानाद उदीरितः अपरज्ञः परां बुद्धिं सपृष्ट्वा मॊहाद विमुच्यते

parāparajñasa tu narò nābhimānāda udīritaḥ aparajñaḥ parāṃ buddhiṃ sapṛṣṭvā mòhāda vimucyate

हिन्दी अर्थ

ही भयंकर शब्द प्रकट होने लगा ससैन्या: सलिलात् तस्मात् समुत्तस्थु: सहस्रश:

English

One who knows the higher and the lower is not roused by pride; the one who does not know, touching the highest understanding, is freed from delusion.

अध्याय 15

श्लोक 42.16

अदर्शनाद आपतितः पुनश चादर्शनं गतः नाहं तं वेद्मि नासौ मां न च मे ऽसति विरागता

adarśanāda āpatitaḥ punaśa cādarśanaṃ gataḥ nāhaṃ taṃ vedmi nāsau māṃ na ca me 'sati virāgatā

हिन्दी अर्थ

जलसे बाहर निकलने लगे

English

Fallen from the unseen, and gone again to the unseen: I do not know him, he does not know me, and I have no lack of dispassion.

अध्याय 15

श्लोक 42.17

येन येन शरीरेण करॊत्य अयम अनीश्वरः तेन तेन शरीरेण तद अवश्यम उपाश्नुते मानसं मनसाप्नॊति शारीरं च शरीरवान

yena yena śarīreṇa karòtya ayama anīśvaraḥ tena tena śarīreṇa tada avaśyama upāśnute mānasaṃ manasāpnòti śārīraṃ ca śarīravāna

हिन्दी अर्थ

द्रौपदेयाश्व॒ सौभद्रो राक्षसश्ष॒ घटोत्कच: अभिमन्यु तथा राक्षस घटोत्कच--ये सभी जलसे प्रकट हो गये

English

By whatever body this helpless one acts, by that very body he must experience it; he obtains the mental by the mind, and the bodily, being embodied, by the body."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।