Ashvamedha Parva

हिन्दी अर्थ

मन:षष्ठानि संयम्य हवींष्येतानि सर्वश:

English

stellar worlds that shine in the firmament, the lunar disc, and the solar disc as well that shines in the universe in its own light. Upon the exhaustion, again, of their merits, they fall away from those regions repeatedly. There, in Heaven itself, is distinction of inferior, superior, and middling felicity. There, in Heaven itself, is discontent at sight of prosperity more blazing than one's own. Even these are the goals which I have mentioned in detail. I shall, after this, discourse to you on the attainment by Jiva of the condition of residence in the womb. Do thou hear me, with concentrated attention, O regenerate one, as I speak to thee!'

हिन्दी अर्थ

नारायणाय देवाय यदविन्दन् पशून् पुरा

English

off the body appertaining to the other world. I think Telang is not correct in his version of 19 and 20. Atisarpana can never imply 'exhaustion'; hence, karmanam can never be the reading he adopts. Besides tadrisam seems to settle the question. The tortures felt at death are similar to those at birth.

हिन्दी अर्थ

देवं नारायणं भीरु सर्वात्मानं निबोध तम्

English

[Brahmin] "Know the brahmin woman as the lower fire-stick and the teacher as the upper fire-stick; when austerity and learning are rubbed together, the fire of knowledge is born."

हिन्दी अर्थ

कार्यमें नियुक्त होता हूँ, उसीका पालन करता रहता हूँ

English

[Brahmin woman] "This mark of Brahman, called the knower of the field: how can it be grasped, and where is its sign?"

हिन्दी अर्थ

सप्तर्षयश्नैव दिवि प्रभान्ति

English

[Brahmin] "It is without mark and without qualities, and has no cause; I shall tell only the means by which it may or may not be grasped.

हिन्दी अर्थ

शक्रो गत: सर्वलोकामरत्वम्

English

Though rightly taught, it is seen like bees; by lack of understanding, action and understanding rest as if on marks of knowledge.

हिन्दी अर्थ

लोके द्विष्टा: पन्नगा: सर्व एव

English

'This is to be done, this not' is not taught in liberations; understanding arises in those who see and hear for the self.

हिन्दी अर्थ

प्रजापतौ पन्नगानां देवर्षीणां च संविदम्

English

As many parts as can be here, so many he should imagine, manifest and unmanifest, by hundreds and thousands,

हिन्दी अर्थ

प्राचीन इतिहासके जानकार लोग उस विषयमें उदाहरण दिया करते हैं

English

all endowed with plurality, all with perception as their reason; beyond which there is nothing, there he will be in practice."

हिन्दी अर्थ

प्राणस्तोत्रो5पानशस्त्र: सर्वत्यागसुदक्षिण:

English

dissolution of the body. The second relates to the manner of re-acquiring a body. The third has reference to the manner in which rebirth may be avoided. The fourth relates to the causes that operate for giving a body to Jiva. By Prakriti is meant Nature or that Nescience which is the cause of body. The fifth relates to the Any at or Param, viz., how final Emancipation or absorption into Brahman takes place. The sixth pertains to the manner in which the fruits of acts are enjoyed or endured. The seventh enquires after the way in which acts attach to Jiva even when devoid of a body.

हिन्दी अर्थ

त्याग ही उत्तम दक्षिणा है

English

summer is not so in winter, or that which is beneficial in youth is otherwise at old age. All the texts that I have seen have viditwa and not aviditiwa which Telang takes in his version for the Sacred Books of the East. Kala is always interpreted by the commentators of Charaka as referring to either period of life or period of the year. This, as well as the following verses, relates to the laws of health as expounded by

हिन्दी अर्थ

ऋतं प्रशास्ता तच्छस्त्रमपवर्गो डस्य दक्षिणा

English

produce health. When one is excited or two, or all, indisposition sets in. They are called dosha or faults, because of their liability to be excited and product, disease. Telang, not suspecting that the whole passage is a reproduction of a passage in the ancient work edited by Charaka, misunderstands some expressions and wrongly renders doshan into 'disorders.'

हिन्दी अर्थ

पर्यपृच्छन्नुपासीना: श्रेयो न: प्रोच्यतामिति

English

that in the first line of the next verse may be taken as the nom. of niyachachati.

हिन्दी अर्थ

करता है, वह शुभाचारी कहलाता है

English

[Vasudeva] On this too they cite an ancient tale: the conversation about liberation of a pupil with his teacher.

हिन्दी अर्थ

नहीं है। उसके समान सुखरूप भी कोई नहीं है

English

A wise pupil asked a brahmin teacher of strict vows, who was sitting, something about the highest good, scourge of foes.

हिन्दी अर्थ

वनको व्याप्त करके स्थित हैं

English

"Blessed one, I have come to you for refuge, devoted to the highest good. I ask you with bowed head, brahmin: explain to me what I should say."

हिन्दी अर्थ

हो जाता है। तत्पश्चात् वह ब्रह्मरूप वन विलक्षणरूपसे प्रकाशित होता है

English

To the pupil who spoke thus, Partha, the teacher said, "Tell me, and I shall tell you where your doubt lies, brahmin."

हिन्दी अर्थ

ज्ञानाश्रयं तृप्तितोयमन्तःक्षेत्रज्ञभास्करम्

English

So addressed, best of the Kurus, the pupil, devoted to his teacher, asked with folded hands; hear it, wise one.

हिन्दी अर्थ

ऊर्ध्व॑ चाधश्व तिर्यक् च तस्य नान्तोडथिगम्यते

English

[Pupil] "From where am I, and from where are you? Tell me that truth which is highest. From where are beings born, immovable and moving?

हिन्दी अर्थ

ऊपर-नीचे तथा इधर-उधर सब ओर व्याप्त है। उसका कहीं भी अन्त नहीं है

English

By what do beings live, and what is their lifespan like? What is truth, what austerity, brahmin? What virtues are declared by the good? What paths are auspicious? What is happiness, and what is evil?

हिन्दी अर्थ

सर्वान् यथा सत्यमनित्यता च

English

Tell me these questions truly, blessed best of men; you should rightly explain here the truth, sage of brahmins."

हिन्दी अर्थ

हमारे कल्याणका क्या उपाय है? यह बताइये'

English

[Vasudeva] To that pupil, who had come and rightly asked, endowed with virtue, calm, devoted to his teacher, like a shadow, self-controlled, an ascetic and celibate,

हिन्दी अर्थ

ओमित्येकाक्षरं ब्रद्य ते श्र॒त्वा प्राद्रवन् दिश:

English

the wise, firm-vowed teacher, Partha, answered all those questions rightly, best of the Kurus, scourge of foes.

हिन्दी अर्थ

अपनी-अपनी दिशा (अपने-अपने स्थान)-की ओर भाग चले

English

[Teacher] This dharma, declared as Brahman, served by the best of sages, to be obtained by the Veda's knowledge, making real the truth of things,

हिन्दी अर्थ

सर्पाणां दंशने भाव: प्रवृत्त: पूर्वमेव तु

English

the decision about past, future and present, dharma, desire and wealth, known to hosts of the perfected, ancient and eternal,

हिन्दी अर्थ

दानं॑ देवा व्यवसिता दममेव महर्षय:

English

I shall tell you today, greatly wise one, the supreme state, understanding which the wise here become perfected.

हिन्दी अर्थ

नाना व्यवसिता: सर्वे सर्पदेवर्षिदानवा:

English

Long ago the sages, wishing to know from each other, Brihaspati, Bharadvaja, Gautama, Bhargava,

हिन्दी अर्थ

पृच्छातस्तदतो भूयो गुरुरन्यो न विद्यते

English

Vasishtha, Kashyapa, Vishvamitra and Atri, having travelled all the paths, tired by their own deeds,

हिन्दी अर्थ

गुरु्बोद्धा च श्रोता च द्वेष्ट च हृदि निःसृत:

English

putting the aged sage Angirasa before them, saw Brahma, free of sin, in Brahma's abode.

हिन्दी अर्थ

इस प्रकार हृदयमें प्रकट होनेवाला परमात्मा ही गुरु, ज्ञानी, श्रोता और द्वेष्टा है

English

Bowing to that great soul, sitting at ease, the great sages, with humility, asked this supreme highest good:

हिन्दी अर्थ

शुभेन विचरल्लोंके शुभचारी भवत्युत

English

"How should action be done well, how may one be freed from sin? What paths are auspicious for us? What is truth, and what is evil?

हिन्दी अर्थ

ब्रह्मचारी सहैवैष य इन्द्रियजये रत:

English

By what are the two paths of action, by what does one gain greatness, and what are dissolution and liberation, the origin and end of beings?"

हिन्दी अर्थ

इन्द्रियसंयममें प्रवृत्त रहनेवाला पुरुष सदा ही ब्रह्मचारी है

English

What the great-grandsire said, so addressed by the best of sages, I shall tell you, pupil; hear it as the tradition has it.

हिन्दी अर्थ

ब्रह्मभूतश्चरल्लोंके ब्रह्मचारी भवत्ययम्

English

[Brahma] From truth beings were born, immovable and moving; they live by austerity; know this, you of good vows.

हिन्दी अर्थ

आपो ब्रद्दा गुरुब्रह्य स ब्रह्मणि समाहित:

English

Coming again to their own wombs, they go on by their own deeds. Truth, joined with qualities, is fixed and has five marks.

हिन्दी अर्थ

विदित्वा चान्वपद्यन्त क्षेत्रज्ञेनानुदर्शिता:

English

Truth is Brahman, truth is austerity, truth is Prajapati; from truth beings were born, and this great being is truth.

हिन्दी अर्थ

तदतीत्य महादुर्ग प्रविष्टोडस्मि महद् वनम्

English

Therefore brahmins, relying on truth, always devoted to yoga, beyond the heat of anger, restrained, are the bridges of dharma.

हिन्दी अर्थ

गिरय: पर्वताश्चैव कियत्यध्वनि तद् वनम्

English

I shall tell you of those knowers, mutually bound, who set going the bridges of dharma, eternal makers of the worlds.

हिन्दी अर्थ

और नदियाँ हैं तथा वह कितनी दूरीपर है

English

The knowledge of the four Vedas, the four classes, and the four stages are separate; dharma is one, four-footed, the wise say, eternal.

हिन्दी अर्थ

नैतदस्त्यपृथग्भाव: किंचिद् दुःखतरं ततः

English

I shall tell you the path, twice-born, auspicious and giving safety, fixed for becoming Brahman, walked before by the wise.

हिन्दी अर्थ

नास्ति तस्मात् सूक्ष्मतरं नास्त्यन्यत् तत्समं सुखम्

English

Listen, greatly fortunate ones, entire, to the path hard to know that I now tell, higher than the highest.

हिन्दी अर्थ

न च बिभ्यति केषांचित् तेभ्यो बिभ्यति केचन

English

They say the stage of the celibate student is the first step, the householder's the second, the forest-dweller's next; and after that the supreme step is to be known as the spiritual.

हिन्दी अर्थ

किन्हीं प्राणियोंसे डरते हैं और न उन्हींसे दूसरे कोई प्राणी भय मानते हैं

English

Light, space, the sun, wind, Indra and Prajapati: as long as one does not reach the spiritual, so long he does not see these. I shall tell you the means to it; learn it first.

हिन्दी अर्थ

दीक्षाश्न सप्तैतदरण्यरूपम्

English

For sages living in the forest on fruit, roots and air, the forest-dweller's life is taught for the three twice-born classes.

हिन्दी अर्थ

यही उस वनका स्वरूप है

English

The householder's life is ordained for all classes; faith is its mark, so the steadfast declare of dharma.

हिन्दी अर्थ

सृजन्तः पादपास्तत्र व्याप्य तिष्ठन्ति तद् वनम्

English

These are the paths of the gods declared to you, the bridges of dharma, practised by the good and steadfast by their actions.

हिन्दी अर्थ

वनको व्याप्त करके स्थित हैं

English

One of strict vows who follows dharma in each of these sees in time the origin and dissolution of beings always.

हिन्दी अर्थ

सृजन्तः पादपास्तत्र व्याप्य तिष्ठन्ति तद् वनम्

English

Now I shall tell the principles truly, by reason, as they stand in objects, all present in their portions.

हिन्दी अर्थ

ओरसे व्याप्त कर रखा है

English

The great self and the unmanifest, and the ego, the ten senses and the eleventh, the five great elements,

हिन्दी अर्थ

सृजन्तः पादपास्तत्र व्याप्य तिष्ठन्ति तद् वनम्

English

the five specific objects of the elements: so says the Vedic tradition. These twenty-four principles have been told to you.

हिन्दी अर्थ

विसृजन्तौ महावृक्षौ तद् वन॑ व्याप्य तिषछतत:

English

The steadfast one who knows the origin and dissolution of all principles does not come to delusion among beings.

हिन्दी अर्थ

अचितेषु प्रलीनेषु तेष्वन्यद् रोचते वनम्

English

One who knows the principles as they are, and all the qualities and all the deities, shaking off sin and freeing himself from bondage, attains all the stainless worlds.

हिन्दी अर्थ

सत्यको ग्रहण करती है

English

"--The Brahmana said, The acts, good and bad, that a Jiva does are not subject to destruction. Upon attainment of body after body, those acts produce fruits corresponding with them, l As a fruit-bearing tree, when the season comes of productivity, yields a large quantity of fruit, similarly merit, achieved with a pure heart, yields a large crop (of felicity). After the same fashion, sin, done with a sinful heart, produces a large crop of misery. The Soul (or Jiva), placing the mind ahead, addresses himself to action. Hear then how Jiva, equipt with all his acts and overwhelmed with lust and wrath, enters the womb. The vital seed, mixed with blood, enters the womb of females and becomes the field (of Jiva), good or bad, born of (his) acts. In consequence of his subtlety and the condition of being unmanifest, Jiva does not become attached to anything even after attaining to a body. Therefore, he is called Eternal Brahman. 2 That (viz., Jiva or Brahman) is the seed of all creatures. It is in consequence of Him that living creatures live. That Jiva, entering all the limbs of the foetus part by part, accepting the attribute of mind, and residing within all the regions that belong to Prana, supports (life). In consequence of this, the foetus becoming endued with mind begins to move its limbs. 3 As liquified iron, poured (into a mould), takes the form of the mould, know that the entrance of Jiva into the foetus is even such. As fire, entering a mass of iron, heats it greatly, do thou know that the manifestation of Jiva in the foetus is such. As a lamp, burning in a room, discovers (all things within it), after the

हिन्दी अर्थ

काम, क्रोध, जरा और मृत्युसे ग्रस्त नहीं होता

English

The eleven-fold circle: the mind, whose essence is working things out, with the intellect as its master, is the highest eleventh.

हिन्दी अर्थ

मन्त्रयस्वैनमुन्नीय परवन्तं विशेषत:

English

The three streams that are fed again and again in it, those three channels, move as consisting of the qualities.

हिन्दी अर्थ

शक्यं बहुविध॑ कर्तु भवता कार्यदूषणम्

English

Darkness, passion and goodness they call the qualities; all are mutually coupled and mutually live on one another.

हिन्दी अर्थ

कार्य-दोष सम्पादित हो सकते हैं

English

They depend on one another and follow one another, mixed together: the three qualities and the five elements.

हिन्दी अर्थ

प्रत्यक्षत: साधयामो न परोक्षमुपास्महे

English

The couple of darkness is goodness; the couple of goodness is passion; passion's partner is goodness, and goodness's partner is darkness.

हिन्दी अर्थ

साधक हैं, परोक्षकी उपासना नहीं करते हैं

English

Where darkness is restrained, passion goes on; where passion is restrained, goodness goes on.

हिन्दी अर्थ

ज्योतिषां पश्यसे रूप॑ स्पृशस्यनिलजान् गुणान्

English

Know darkness as of the nature of night, threefold, called delusion, marked by unrighteousness, fixed in sinful acts.

हिन्दी अर्थ

सर्वाण्येतानि भूतानि प्राणा इति च मन्यसे

English

They say passion is of the nature of activity, causing alternation, seen in all beings, marked by origination.

हिन्दी अर्थ

सप्त सप्तर्षय: सिद्धा वसिष्ठप्रमुखै:ः सह

English

same manner mind discovers the different limbs of the body, i Whatever acts, good or bad, Jiva does in a former body, have certainly to be enjoyed or endured by him. By such enjoyment and endurance former acts are exhausted, and other acts, again, accumulate, till Jiva succeed in acquiring a knowledge of the duties included in that contemplation which leads to Emancipation. Regarding this, I shall tell thee those acts by which Jiva, O best of men, while coursing through a repeated round of re-births, becomes happy, Gifts, observances of austerity, Brahmacharyya, bearing Brahman according to the ordinances laid down, self-restraint, tranquillity, compassion for all creatures, restraint of passions, abstentions from cruelty as also from appropriating what belongs to others, refraining from doing even mentally all acts that are false and injurious to living creatures on the Earth, reverently serving mother and father, honouring deities and guests, worship of preceptors, pity, purity, constant restraint of all organs, and causing of all good acts, are said to constitute the conduct of the good. From observance of such conduct, arises Righteousness which protects all creatures eternally. Such conduct one would always behold among persons that are good. Verily, such conduct resides there eternally. That course of practices to which persons of tranquil souls adhere indicates Righteousness. Among them is thrown that course of practices which constitutes eternal Righteousness. He who would betake himself to that Righteousness would never have to attain to a miserable end. It is by the conduct of the good that the world is restrained in the paths of Righteousness when it falls away. He that is a Yogin is Emancipated,

हिन्दी अर्थ

एवमेवानुवर्तन्ते सप्त ज्योतींषि भास्करम्

English

The nature of these qualities will be told by reasons and non-reasons, in brief and in detail; learn them truly.

हिन्दी अर्थ

आत्मारूपी सूर्यका ही अनुसरण करती हैं

English

Bewilderment, ignorance, non-renunciation, indecision about acts, sleep, stiffness, fear, greed, grief, disparagement of good deeds,

हिन्दी अर्थ

नद्यश्न सरितो वारि वहन्त्यो ब्रह्म॒ुसम्भवम्

English

forgetfulness, non-ripening, unbelief, divided conduct, lack of distinction, blindness, conduct of base qualities,

हिन्दी अर्थ

स्वात्मतृप्ता यतो यान्ति साक्षादेव पितामहम्

English

pride in what is not done, pride of knowledge in ignorance, unfriendliness, distorted mind, faithlessness, deluded thought,

हिन्दी अर्थ

आत्मन्यात्मानमाविश्य ब्रह्माणं समुपासते

English

dishonesty, senselessness, sinful action, unconsciousness, heaviness, dejection, blackness and speechlessness:

हिन्दी अर्थ

तदारण्यमभिप्रेत्य यथाधीरभिजायत

English

all these qualities, brahmins, are called dark, and whatever other fixed states in this world are called delusion.

हिन्दी अर्थ

विदित्वा चानुतिष्ठ न्ति क्षेत्रज्ञेनानुदर्शिता

English

They are all restrained here and there, those dark qualities: constant tales of slander against the gods, brahmins and the Veda.

हिन्दी अर्थ

न कोई संकल्प ही करता हूँ

English

Non-renunciation, pride, delusion, resentment, intolerance and envy toward beings: this is held to be dark conduct.

हिन्दी अर्थ

प्राणापानौ जन्‍्तुदेहान्निवेश्य

English

Vain undertakings, vain gifts and vain eating: this is held to be dark conduct.

हिन्दी अर्थ

राग और द्वेषका स्पर्श नहीं है

English

Excessive talk, excessive endurance, envy, excessive pride and faithlessness: this is held to be dark conduct.

हिन्दी अर्थ

लिप्त नहीं कर सकता

English

Whatever men of sinful deeds there are of this kind in this world, who break bounds, they are all dark people.

हिन्दी अर्थ

अध्वर्युयतिसंवादं तं निबोध यशस्विनि

English

I shall tell their fixed birth, the sinful-acting: downward to hell, going to animal hell.

हिन्दी अर्थ

यतिरध्वर्युमासीनो हिंसेयमिति कुत्सयन्

English

Immovable beings, animals and draught beasts, flesh-eaters, biting snakes, worms, insects and birds,

हिन्दी अर्थ

निन्दा करते हुए कहा--'यह हिंसा है (अत: इससे पाप होगा)'

English

egg-born creatures and all four-footed beasts, the mad, deaf and dumb, and others sick with sin,

हिन्दी अर्थ

श्रेयसा योक्ष्यते जन्तुर्यदि श्रुतिरियं तथा

English

sunk in darkness, of bad conduct, marked by their own deeds: these are called "downward-streaming", sunk in darkness, the dark.

हिन्दी अर्थ

नीयमान:” इत्यादि श्रुति सत्य है तो यह जीव कल्याणका ही भागी होगा

English

Now I shall tell their rise and surging, how those who do good deeds gain worlds of their good deeds.

हिन्दी अर्थ

भी जलीय भाग है, वह जलमें प्रविष्ट हो जायगा

English

But those who have gone another way and grown in their deeds, and brahmins devoted to their own work and wishing good,

हिन्दी अर्थ

आगमगमे वर्तमानस्य न मे दोषो5स्ति कश्षन

English

go upward by refinement, striving, to the world of the gods in heaven: so says the Vedic tradition.

हिन्दी अर्थ

छागार्थे वर्तते यज्ञों भवत: कि प्रयोजनम्

English

Those who have gone otherwise and grown in their own acts become men who return again to dharma.

हिन्दी अर्थ

तेषामनुमतं श्रुत्वा शक्‍्या कर्तु विचारणा

English

Having come to sinful wombs, outcastes, mutes and chucchukas, they gain the classes in turn, higher and higher.

हिन्दी अर्थ

शरीर केवल शिष्ट॑ निश्चेष्टमिति मे मति:

English

Having passed beyond a shudra's birth, other dark qualities, meeting in the middle of the stream, remain in the dark quality.

हिन्दी अर्थ

तो केवल इसका निश्वेष्ट शरीर ही अवशिष्ट रह गया है

English

Attachment to desires is called great delusion; sages, ascetics and gods are bewildered by it here, wishing for happiness.

हिन्दी अर्थ

हिंसानिर्वेष्टकामानामिन्धनं पशुसंज्ञितम्

English

Darkness, delusion, great delusion, Tamisra named anger, death as Andhatamisra: anger is called Tamisra.

हिन्दी अर्थ

हिंसा क्यों की जाय?)

English

By nature, by quality, by birth and in truth, all this darkness, brahmins, has been told to you duly.

हिन्दी अर्थ

यदिहिंस्रं भवेत् कर्म तत् कार्यमिति विद्यहे

English

Who understands this well, who sees this well? He who sees truth in untruth knows the mark of the truth of darkness.

हिन्दी अर्थ

वही करने योग्य है, यही हमारा मत है

English

The qualities of darkness have been told to you in many ways, and the higher and lower of darkness duly told. The man who always knows these qualities is freed from all dark qualities.

हिन्दी अर्थ

तुम्हारे द्वारा अहिंसाका ही पालन हो रहा है?

English

and is, therefore, distinguished above these (viz., the good). 2 Deliverance from the world takes place, after a long time, of one who acts righteously and well on every occasion as he should. A living creature thus always meets with the acts done by him in a former life. All these acts constitute the cause in consequence of which he comes into this world in a state different from his true form. 3 There is a doubt in the world as regards the question. By what was the acceptance (by Jiva) of a body first determined. The Grandsire of all the worlds, viz., Brahma having first formed a body of his own, then created the three worlds, in their entirety, of mobile and immobile creatures. Having first himself assumed a body, he then created Pradhana. That Pradhana is the material cause of all embodied creatures, by whom is all this covered and whom all came to know as the highest. This that is seen is said to be destructible; while the other is immortal and indestructible. This that (is seen) is said to be Kshara (the destructible); that, however, which is Para (the other) is the Immortal, (as also) Akshara (the Indestructible). Of each Purusha taken distributively, the whole is duality among these three. 4 Seen first (to appear in an

हिन्दी अर्थ

अवाकिरन् शरशतै: समुद्रमिति न: श्रुतम्

English

Aggregation, form, effort, pleasure and pain, cold and heat, lordship, quarrel, peace, argument, discontent, patience,

हिन्दी अर्थ

मा मुज्च वीर नाराचान् ब्रूहि कि करवाणि ते

English

strength, valour, pride, anger, exertion and strife, jealousy, desire, slander, war, possessiveness, protection,

हिन्दी अर्थ

वध्यन्ते राजशार्दूल तेभ्यो देहाभयं विभो

English

killing, binding, torment, buying and selling, "cut, split, pierce," cutting vital parts of others,

हिन्दी अर्थ

विद्यते तं समाचक्ष्व य: समासीत मां मृथे

English

fierceness, cruelty, abuse, ruling over others' wealth, worldly care and anxiety, envy, insult,

हिन्दी अर्थ

तस्य पुत्रस्तवातिथ्यं यथावत् कर्तुमहति

English

lying, false giving, alternatives, insult, blame and praise, heat, satisfaction,

हिन्दी अर्थ

स तमाश्रममागम्य राममेवान्वपद्यत

English

attendance, service, ministering, thirst, dependence, scheming, another's, carelessness, distress and acquisition,

हिन्दी अर्थ

प्रदहन् रिपुसैन्यानि तदा कमललोचने

English

and the rites which here proceed separately among men, women, beings, goods and shelters,

हिन्दी अर्थ

चिच्छेद सहसा रामो बहुशाखमिव द्रुमम्

English

distress, mistrust, and vows and rules, giving, and blessing: "May this always be mine."

हिन्दी अर्थ

अक्षरं तत्र सद्भाव: स्वभाव: क्षर उच्यते

English

Prajapati (then) created all the primal elements and all immobile creatures. Even this is the ancient audition. Of that (acceptance of body), the Grandsire ordained a limit in respect of time, and migrations among diverse creatures and return or rebirth. All that I say is proper and correct, like to what a person who is endued with intelligence and who has seen his soul, would say on this topic of previous births. 1 That person who looks upon pleasure and pain as inconstant, which, indeed, is the correct view, who regards the body as an unholy conglomeration, and destruction as ordained in action, and who remembers that what little of pleasure there is, is really all pain, will succeed in crossing this terrible ocean of worldly migration that is so difficult to cross. Though assailed by decrepitude and death and disease, he that understands Pradhana beholds with all equal eye that Consciousness which dwells in all beings endued with consciousness. Seeking the supreme seat, he then becomes utterly indifferent to all (other) things. O best of men, I shall now impart instruction to thee, agreeably to truth, concerning this. Do thou, O learned Brahmana, understand in completeness that which constitutes the excellent knowledge, as I declare it, of that indestructible seat.--'"

हिन्दी अर्थ

सर्वथा और सभी कालोंमें अभाव है, वह क्षर कहलाता है

English

his subtlety and imperceptibility, Jiva does not become attached to anything. For this reason, one possessed of a knowledge of Brahman, having become cognisant of Brahman and attained the great object of his desire, succeeds in becoming so (i.e., dissociated from all things). This interpretation seems to be a little far-fetched.

हिन्दी अर्थ

समन्तात् परिमुक्तस्य न भयं विद्यते क्वचित्

English

Theft, harm, slander, anguish, wakefulness, stiffness, hypocrisy, passion, devotion, love, delight,

हिन्दी अर्थ

अध्वर्युरपि निर्मोह: प्रचचार महामखे

English

gambling, gossip, relations made by women, dance, instruments and song, and whatever attachments there are: all these qualities, brahmins, are declared passionate.

हिन्दी अर्थ

कुछ नहीं बोला। फिर अध्वर्यु भी मोहरहित होकर उस महायज्ञमें अग्रसर हुआ

English

Ruminations on the states of past, present and future on earth, ever devoted to the three aims, dharma, wealth and desire,

हिन्दी अर्थ

विदित्वा चानुतिष्ठ न्ति क्षेत्रज्ञेनार्थदर्शिना

English

living by desire, they rejoice in the prosperity of all desires. These are called "downward-streaming", radiant and covered with passion.

हिन्दी अर्थ

कार्तवीर्यस्य संवाद समुद्रस्य च भाविनि

English

Rejoicing in this world, being born again and again, after death they strive for the next and for this world; they give, receive, mutter prayers and offer.

हिन्दी अर्थ

प्राचीन इतिहासका उदाहरण दिया जाता है

English

The passionate qualities have been told to you in many ways, and the conduct of the qualities duly told. The man who always knows these qualities is freed from all passionate qualities.