Mahabharata
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अध्याय 14 / 18

Ashvamedha Parva

अश्वमेधपर्व

2743 श्लोकभाग 4/32 · श्लोक 10.1–13.21

पूर्ण अध्याय पाठ91 श्लोक

अध्याय 14

श्लोक 10.1

[इ] एवम एतद बरह्मबलं गरीयॊ; न बरह्मतः किं चिद अन्यद गरीयः आविक्षितस्य तु बलं न मृष्ये; वज्रम अस्मै परहरिष्यामि घॊरम

[i] evama etada barahmabalaṃ garīyò; na barahmataḥ kiṃ cida anyada garīyaḥ āvikṣitasya tu balaṃ na mṛṣye; vajrama asmai parahariṣyāmi ghòrama

हिन्दी अर्थ

नम: स्वधास्वरूपाय बहुरूपाय दंष्टिणे

English

" Vyasa said, 'The ancient legend of Vrihaspati and the wise Marutta is cited in this connection. On hearing of the compact made by Angira's son Vrihaspati with the lord of the gods (Indra), king Marutta made the necessary preparations for a great sacrifice. The eloquent grandson of Karandhama, (Marutta) having conceived the idea of a sacrifice in his mind, went to Vrihaspati and addressed him thus, 'O worshipful ascetic, I have intended to perform the sacrifice which thou didst propose to me once on a

अध्याय 14

श्लोक 10.2

धृतराष्ट्र परहितॊ गच्छ मरुत्तं; संवर्तेन सहितं तं वदस्व बृहस्पतिं तवम उपशिक्षस्व राजन; वज्रं वा ते परहरिष्यामि घॊरम

dhṛtarāṣṭra parahitò gaccha maruttaṃ; saṃvartena sahitaṃ taṃ vadasva bṛhaspatiṃ tavama upaśikṣasva rājana; vajraṃ vā te parahariṣyāmi ghòrama

हिन्दी अर्थ

जायगा” उनका शरीर अत्यन्त दुर्बल हो गया

English

[Indra] "Dhritarashtra, go as sent to Marutta and tell him together with Samvarta: 'Take Brihaspati as officiant, king, or I shall hurl the terrible thunderbolt at you.'"

अध्याय 14

श्लोक 10.3

[व] ततॊ गत्वा घृतराष्ट्रॊ नरेन्द्रं; परॊवाचेदं वचनं वासवस्य गन्धर्वं मां धृतराष्ट्रं निबॊध; तवाम आगतं वकु कामं नरेन्द्र

[va] tatò gatvā ghṛtarāṣṭrò narendraṃ; paròvācedaṃ vacanaṃ vāsavasya gandharvaṃ māṃ dhṛtarāṣṭraṃ nibòdha; tavāma āgataṃ vaku kāmaṃ narendra

हिन्दी अर्थ

संवर्त वा पार्थिवं वा मरुत्तम्

English

[Vaishampayana] Then Dhritarashtra went and spoke to the king this word of Vasava: "Know me as the gandharva Dhritarashtra; I have come, king, wishing to speak to you.

अध्याय 14

श्लोक 10.4

ऐन्द्रं वाक्यं शृणु मे राजसिंह; यत पराह लॊकाधिपतिर महात्मा बृहस्पतिं याजकं तवं वृणीष्व; वज्रं वा ते परहरिष्यामि घॊरम वचश चेद एतन न करिष्यसे मे; पराहैतद एतावद अचिन्त्यकर्मा

aindraṃ vākyaṃ śṛṇu me rājasiṃha; yata parāha lòkādhipatira mahātmā bṛhaspatiṃ yājakaṃ tavaṃ vṛṇīṣva; vajraṃ vā te parahariṣyāmi ghòrama vacaśa ceda etana na kariṣyase me; parāhaitada etāvada acintyakarmā

हिन्दी अर्थ

प्रब्रृहि त्वं मम कार्त्स्न्येन देव

English

Hear Indra's word from me, lion among kings, which the lord of the worlds and great soul said: 'Choose Brihaspati as officiant, or I shall hurl the terrible thunderbolt at you. If you will not do this word of mine,' that is what he said, of inconceivable deeds."

अध्याय 14

श्लोक 10.5

[म] तवं चैवैतद वेत्थ पुरंदरश च; विश्वे देवा वसवश चाश्विनौ च मित्रद्रॊहे निष्कृतिर वै यथैव; नास्तीति लॊकेषु सदैव वादः

[ma] tavaṃ caivaitada vettha puraṃdaraśa ca; viśve devā vasavaśa cāśvinau ca mitradròhe niṣkṛtira vai yathaiva; nāstīti lòkeṣu sadaiva vādaḥ

हिन्दी अर्थ

मर्त्य सन्‍्तममरं त्वां करोतु

English

[Marutta] "You know this, and Purandara, the Vishvedevas, Vasus and Ashvins: for betraying a friend there is no atonement, so the saying has always been in the worlds.

अध्याय 14

श्लोक 10.6

बृहस्पतिर याजयिता महेन्द्रं; देव शरेष्ठं वज्रभृतां वरिष्ठम संवर्तॊ मां याजयिताद्य राजन; न ते वाक्यं तस्य वा रॊचयामि

bṛhaspatira yājayitā mahendraṃ; deva śareṣṭhaṃ vajrabhṛtāṃ variṣṭhama saṃvartò māṃ yājayitādya rājana; na te vākyaṃ tasya vā ròcayāmi

हिन्दी अर्थ

मर्त्य सन्‍्तं याजयन्नद्य शोभेत्

English

Brihaspati is the officiant of Mahendra, best of the gods and foremost of those who bear the thunderbolt; Samvarta will officiate for me today, O king; I do not like your word or his."

अध्याय 14

श्लोक 10.7

[गन्धर्व] घॊरॊ नादः शरूयते वासवस्य; नभस्तले गर्जतॊ राजसिंह वयक्तं वज्रं मॊक्ष्यते ते महेन्द्रः; कषेमं राजंश चिन्त्यताम एष कालः

[gandharva] ghòrò nādaḥ śarūyate vāsavasya; nabhastale garjatò rājasiṃha vayaktaṃ vajraṃ mòkṣyate te mahendraḥ; kaṣemaṃ rājaṃśa cintyatāma eṣa kālaḥ

हिन्दी अर्थ

नून॑ स्वर्ग त्वं जये: कीर्तियुक्त:

English

[The gandharva] "A terrible roar of Vasava, thundering in the sky, is heard, lion among kings. Mahendra will surely loose the thunderbolt on you; think of your safety, O king; this is the time."

अध्याय 14

श्लोक 10.8

इत्य एवम उक्तॊ धृतराष्ट्रेण राजा; शरुत्वा नादं नदतॊ वासवस्य तपॊनित्यं धर्मविदां वरिष्ठं; संवर्तं तं जञापयाम आस कार्यम

itya evama uktò dhṛtarāṣṭreṇa rājā; śarutvā nādaṃ nadatò vāsavasya tapònityaṃ dharmavidāṃ variṣṭhaṃ; saṃvartaṃ taṃ jañāpayāma āsa kāryama

हिन्दी अर्थ

संक्रुद्धोहं पावक त्वं निबोध

English

So addressed by Dhritarashtra, the king, hearing Vasava's roaring, informed Samvarta, the best of knowers of dharma, ever in austerity, of the matter.

अध्याय 14

श्लोक 10.9

[म] इमम अश्मानं पलवमानम आराद; अध्वा दूरं तेन न दृश्यते ऽदय परपद्ये ऽहं शर्म विप्रेन्द्र तवत्तः; परयच्छ तस्माद अभयं विप्रमुख्य

[ma] imama aśmānaṃ palavamānama ārāda; adhvā dūraṃ tena na dṛśyate 'daya parapadye 'haṃ śarma viprendra tavattaḥ; parayaccha tasmāda abhayaṃ vipramukhya

हिन्दी अर्थ

क्रोधमें भरकर मैं अपनी दारुण दृष्टिसे तुम्हें भस्म कर डालूँगा

English

[Marutta] "This rock floats near; the road is long, so it cannot be seen today. I seek shelter from you, best of brahmins; give me freedom from fear, chief of brahmins."

अध्याय 14

श्लोक 10.10

अयम आयाति वै वज्री दिशॊ विद्यॊतयन दश अमानुषेण घॊरेण सदस्यास तरासिता हि नः

ayama āyāti vai vajrī diśò vidyòtayana daśa amānuṣeṇa ghòreṇa sadasyāsa tarāsitā hi naḥ

हिन्दी अर्थ

त्रिशूलहस्तं वरदं तयम्बकं भुवनेश्वरम्

English

priest in this sacrifice, the materials whereof have also been collected by me.— O excellent one, thou art our family priest, therefore do thou take those sacrificial things and perform the sacrifice thyself.'

अध्याय 14

श्लोक 10.11

[स] भयं शक्राद वयेतु ते राजसिंह; परणॊत्स्ये ऽहं भयम एतत सुघॊरम संस्तम्भिन्या विद्यया कषिप्रम एव; मा भैस तवम अस्माद भव चापि परतीतः

[sa] bhayaṃ śakrāda vayetu te rājasiṃha; paraṇòtsye 'haṃ bhayama etata sughòrama saṃstambhinyā vidyayā kaṣiprama eva; mā bhaisa tavama asmāda bhava cāpi paratītaḥ

हिन्दी अर्थ

प्रभवं सर्वभूतानां धारणं धरणीधरम्

English

Vrihaspati said, 'O lord of the earth, I do not desire to perform thy sacrifice. I have been appointed as priest by the Lord of the gods (Indra) and I have promised to him to act as such.'

अध्याय 14

श्लोक 10.12

अहं संस्तम्भयिष्यामि मा भैस तवं शक्रतॊ नृप सर्वेषाम एव देवानां कषपितान्य आयुधानि मे

ahaṃ saṃstambhayiṣyāmi mā bhaisa tavaṃ śakratò nṛpa sarveṣāma eva devānāṃ kaṣapitānya āyudhāni me

हिन्दी अर्थ

उमापतिं पशुपतिं विश्वरूप॑ं महेश्वरम्

English

Marutta said, 'Thou art our hereditary family priest, and for this reason I entertain great regard for thee, and I have acquired the right of being assisted at sacrifices by thee, and therefore it is meet that thou shouldst officiate as priest at my sacrifice.'

अध्याय 14

श्लोक 10.13

दिशॊ वज्रं वरजतां वायुर एतु; वर्षं भूत्वा निपततु काननेषु आपः पलवन्त्व अन्तरिक्षे वृथा च; सौदामिनी दृश्यतां मा बिभस तवम

diśò vajraṃ varajatāṃ vāyura etu; varṣaṃ bhūtvā nipatatu kānaneṣu āpaḥ palavantva antarikṣe vṛthā ca; saudāminī dṛśyatāṃ mā bibhasa tavama

हिन्दी अर्थ

उम्र॑ स्थाणुं शिवं रौद्रं शर्व गौरीशमी श्वरम्

English

Vrihaspati said, 'Having, O Marutta, acted as priest to the Immortals, how can I act as such to mortal men, and whether thou dost depart hence or stay, I tell thee, I have ceased to act as priest to any but the Immortals. O thou of mighty arms, I am unable to act as thy priest now. And according to thy own desire, thou canst appoint any one as thy priest who will perform thy sacrifice.'

अध्याय 14

श्लोक 10.14

अथॊ वह्निस तरातुवा सर्वतस ते; कामवर्षं वर्षतु वासवॊ वा वज्रं तथा सथापयतां च वायुर; महाघॊरं पलवमानं जलौघैः

athò vahnisa tarātuvā sarvatasa te; kāmavarṣaṃ varṣatu vāsavò vā vajraṃ tathā sathāpayatāṃ ca vāyura; mahāghòraṃ palavamānaṃ jalaughaiḥ

हिन्दी अर्थ

शरण्यं शरणं याहि महादेवं चतुर्मुखम्

English

Vyasa said, 'Thus told, king Marutta became confused with shame, and while returning home with his mind oppressed by anxiety, he met Narada on his way. And that monarch on seeing the divine Rishi Narada stood before him with due salutation, with his hands clasped together. Then Narada addressing him thus said,— O royal sage, thou seemest to be not well-pleased in thy mind; is all well with thee? Where hast thou been, O sinless one, and whence the cause of this thy mental disquietude? And, O king, if there be no objection to thy telling it to me, do thou, O best of kings, disclose (the cause of thy anxiety) to me, so that, O prince, I may allay the disquietude of thy mind with all my efforts.'

अध्याय 14

श्लोक 10.15

[म] घॊरः शब्दः शरूयते वै महास्वनॊ; वज्रस्यैष सहितॊ मारुतेन आत्मा हि मे परव्यथते मुहुर मुहुर; न मे सवास्थ्यं जायते चाद्य विप्र

[ma] ghòraḥ śabdaḥ śarūyate vai mahāsvanò; vajrasyaiṣa sahitò mārutena ātmā hi me paravyathate muhura muhura; na me savāsthyaṃ jāyate cādya vipra

हिन्दी अर्थ

महात्मने क्षितिपते तत्सुवर्णमवाप्स्यसि

English

Vaisampayana continued, 'Thus addressed by the great Rishi Narada, king Marutta informed him of the rebuff he had received from his religious preceptor.'

अध्याय 14

श्लोक 10.16

[स] वज्राद उग्राद वयेतु भयं तवाद्य; वातॊ भूत्वा हन्मि नरेन्द्र वज्रम भयं तयक्त्वा वरम अन्यं वृणीष्व; कं ते कामं तपसा साधयामि

[sa] vajrāda ugrāda vayetu bhayaṃ tavādya; vātò bhūtvā hanmi narendra vajrama bhayaṃ tayaktvā varama anyaṃ vṛṇīṣva; kaṃ te kāmaṃ tapasā sādhayāmi

हिन्दी अर्थ

इत्युक्त: स वचस्तेन चक्रे कारन्धमात्मज:

English

Marutta said, 'Seeking for a priest to officiate at my sacrifice, I went to that priest of the Immortals, Vrihaspati, the son of Angira, but he did not choose to accept my offer. Having met with this rebuff

अध्याय 14

श्लोक 10.17

[म] इन्द्रः साक्षात सहसाभ्येतु विप्र; हविर यज्ञे परतिगृह्णातु चैव सवं सवं धिष्ण्यं चैव जुषन्तु देवाः; सुतं सॊमं परतिगृह्णन्तु चैव

[ma] indraḥ sākṣāta sahasābhyetu vipra; havira yajñe paratigṛhṇātu caiva savaṃ savaṃ dhiṣṇyaṃ caiva juṣantu devāḥ; sutaṃ sòmaṃ paratigṛhṇantu caiva

हिन्दी अर्थ

सौवर्णानि च भाण्डानि संचक्ुस्तत्र शिल्पिन:

English

[Marutta] "Let Indra himself come here at once, brahmin, accept the oblation at the sacrifice; let the gods enjoy their own seats and accept the soma pressed."

अध्याय 14

श्लोक 10.18

[स] अयम इन्द्रॊ हरिभिर आयाति राजन; देवैः सर्वैः सहितः सॊमपीथी मन्त्राहूतॊ यज्ञम इमं मयाद्य; पश्यस्वैनं मन्त्रविस्रस्त कायम

[sa] ayama indrò haribhira āyāti rājana; devaiḥ sarvaiḥ sahitaḥ sòmapīthī mantrāhūtò yajñama imaṃ mayādya; paśyasvainaṃ mantravisrasta kāyama

हिन्दी अर्थ

समृद्धिमतिदेवेभ्य: संतापमकरोद् भूशम्

English

[Samvarta] "Here comes Indra with his bay horses, O king, together with all the gods, a soma-drinker, summoned by my mantras to this sacrifice today; see him, his body relaxed by the mantras."

अध्याय 14

श्लोक 10.19

[व] ततॊ देवैः सहितॊ देवराजॊ; रथे युक्त्वा तान हरीन वाजिमुख्यान आयाद यज्ञम अधि राज्ञः पिपासुर; आविक्षितस्याप्रमेयस्य सॊमम

[va] tatò devaiḥ sahitò devarājò; rathe yuktvā tāna harīna vājimukhyāna āyāda yajñama adhi rājñaḥ pipāsura; āvikṣitasyāprameyasya sòmama

हिन्दी अर्थ

भविष्यति हि मे शत्रु: संवर्तो वसुमानिति

English

[Vaishampayana] Then the king of the gods, with the gods, yoking the chief steeds to his chariot, came to the king's sacrifice, thirsting for the soma of the immeasurable son of Avikshit.

अध्याय 14

श्लोक 10.20

तम आयान्तं सहितं देवसंघैः; परत्युद्ययौ स पुरॊधा मरुत्तः चक्रे पूजां देवराजाय चाग्र्यां; यथाशास्त्रं विधिवत परीयमाणः

tama āyāntaṃ sahitaṃ devasaṃghaiḥ; paratyudyayau sa puròdhā maruttaḥ cakre pūjāṃ devarājāya cāgryāṃ; yathāśāstraṃ vidhivata parīyamāṇaḥ

हिन्दी अर्थ

अधिगम्यामरवृत: प्रोवाचेदं वचस्तदा

English

As he came with the hosts of gods, Marutta, with his priest, went to meet him and paid Indra the foremost honour, as the scriptures say, pleased.

अध्याय 14

श्लोक 10.21

[स] सवागतं ते पुरुहूतेह विद्वन; यज्ञॊ ऽदयायं संनिहिते तवयीन्द्र शॊशुभ्यते बलवृत्रघ्न भूयः; पिबस्व सॊमं सुतम उद्यतं मया

[sa] savāgataṃ te puruhūteha vidvana; yajñò 'dayāyaṃ saṃnihite tavayīndra śòśubhyate balavṛtraghna bhūyaḥ; pibasva sòmaṃ sutama udyataṃ mayā

हिन्दी अर्थ

साथ लेकर उनके पास गये और इस प्रकार पूछने लगे

English

[Samvarta] "Welcome, Purahuta, learned one; this sacrifice shines still more when you are present, Indra, slayer of Bala and Vritra. Drink the soma pressed and offered by me."

अध्याय 14

श्लोक 10.22

[म] शिवेन मां पश्य नमश च ते ऽसतु; पराप्तॊ यज्ञः सफलं जीवितं मे अयं यज्ञं कुरुते मे सुरेन्द्र; बृहस्पतेर अवरॊ जन्मना यः

[ma] śivena māṃ paśya namaśa ca te 'satu; parāptò yajñaḥ saphalaṃ jīvitaṃ me ayaṃ yajñaṃ kurute me surendra; bṛhaspatera avarò janmanā yaḥ

हिन्दी अर्थ

कच्चिद्देवास्त्वां परिपालयन्ति

English

[Marutta] "Look on me with kindness; salutations to you. The sacrifice has come, my life is fruitful. Lord of the gods, this one, younger than Brihaspati by birth, performs my sacrifice."

अध्याय 14

श्लोक 10.23

[इ] जानामि ते गुरुम एनं तपॊधनं; बृहस्पतेर अनुजं तिग्मतेजसम यस्याह्वानाद आगतॊ ऽहं नरेन्द्र; परीतिर मे ऽदय तवयि मनुः परनष्टः

[i] jānāmi te guruma enaṃ tapòdhanaṃ; bṛhaspatera anujaṃ tigmatejasama yasyāhvānāda āgatò 'haṃ narendra; parītira me 'daya tavayi manuḥ paranaṣṭaḥ

हिन्दी अर्थ

पूर्णरूपसे पालन करते हैं?

English

[Indra] "I know him as your teacher, rich in austerity, Brihaspati's younger brother, of sharp radiance; summoned by whom I have come, king. I am pleased with you today; my anger toward you is lost."

अध्याय 14

श्लोक 10.24

[स] यदि परीतस तवम असि वै देवराज; तस्मात सवयं शाधि यज्ञे विधानम सवयं सर्वान कुरु मार्गान सुरेन्द्र; जानात्व अयं सर्वलॊकश च देव

[sa] yadi parītasa tavama asi vai devarāja; tasmāta savayaṃ śādhi yajñe vidhānama savayaṃ sarvāna kuru mārgāna surendra; jānātva ayaṃ sarvalòkaśa ca deva

हिन्दी अर्थ

देवाश्न मां सुभृशं॑ पालयन्ति

English

[Samvarta] "If you are pleased, king of the gods, then yourself direct the arrangements at the sacrifice; make all the paths yourself, lord of the gods, and let this whole world know it, god."

अध्याय 14

श्लोक 10.25

[व] एवम उक्तस तव आङ्गिरसेन शक्रः; समादिदेश सवयम एव देवान सभाः करियन्ताम आवसथाश च मुख्याः; सहस्रशश चित्रभौमाः समृद्धाः

[va] evama uktasa tava āṅgirasena śakraḥ; samādideśa savayama eva devāna sabhāḥ kariyantāma āvasathāśa ca mukhyāḥ; sahasraśaśa citrabhaumāḥ samṛddhāḥ

हिन्दी अर्थ

निहन्मि सर्वास्तव दुःखकर्तुन्

English

[Vaishampayana] So addressed by Angiras's son, Shakra himself commanded the gods: "Let assembly halls and chief dwellings be made by the thousand, richly set with varied floors,

अध्याय 14

श्लोक 10.26

कॢप्त सथूणाः कुरुतारॊहणानि; गन्धर्वाणाम अप्सरसां च शीघ्रम येषु नृत्येरन्न अप्सरसः सहस्रशः; सवर्गॊद्देशः करियतां यज्ञवाटः

kḷpta sathūṇāḥ kurutāròhaṇāni; gandharvāṇāma apsarasāṃ ca śīghrama yeṣu nṛtyeranna apsarasaḥ sahasraśaḥ; savargòddeśaḥ kariyatāṃ yajñavāṭaḥ

हिन्दी अर्थ

दिया है, उन सबको मैं अभी नष्ट किये देता हूँ

English

with posts set up, make ascents quickly for gandharvas and apsarases, where apsarases may dance by thousands; let the sacrificial ground be made like heaven."

अध्याय 14

श्लोक 10.27

इत्य उक्तास ते चक्रुर आशु परतीता; दिवौकसः शक्र वाक्यान नरेन्द्र ततॊ वाक्यं पराह राजानम इन्द्रः; परीतॊ राजन पूजयानॊ मरुत्तम

itya uktāsa te cakrura āśu paratītā; divaukasaḥ śakra vākyāna narendra tatò vākyaṃ parāha rājānama indraḥ; parītò rājana pūjayānò maruttama

हिन्दी अर्थ

होकर वह यज्ञ करायेंगे। परंतु मेरी इच्छा है कि वे उस यज्ञको न कराने पावें

English

So told, the dwellers of heaven quickly did it, pleased, by Shakra's word, O king. Then Indra, honouring Marutta, spoke to the king, pleased:

अध्याय 14

श्लोक 10.28

एष तवयाहम इह राजन समेत्य; ये चाप्य अन्ये तव पूर्वे नरेन्द्राः सर्वाश चान्या देवताः परीयमाणा; हविस तुभ्यं परतिगृह्णन्तु राजन

eṣa tavayāhama iha rājana sametya; ye cāpya anye tava pūrve narendrāḥ sarvāśa cānyā devatāḥ parīyamāṇā; havisa tubhyaṃ paratigṛhṇantu rājana

हिन्दी अर्थ

आपका क्या कर सकते हैं?

English

"Here I am, king, come to you, and also your other earlier kings and all the other gods, pleased; let them accept your oblation.

अध्याय 14

श्लोक 10.29

आग्नेयं वै लॊहितम आलभन्तां; वैश्वदेवं बहुरूपं विराजन नीलं चॊक्षाणं मेध्यम अभ्यालभन्तां; चलच छिश्नं मत परदिष्टं दविजेन्द्राः

āgneyaṃ vai lòhitama ālabhantāṃ; vaiśvadevaṃ bahurūpaṃ virājana nīlaṃ còkṣāṇaṃ medhyama abhyālabhantāṃ; calaca chiśnaṃ mata paradiṣṭaṃ davijendrāḥ

हिन्दी अर्थ

दुःखं सपत्नेषु समृद्धिभाव:

English

Let them sacrifice the red victim to Agni, the many-formed shining one to the Vishvedevas, and the pure, blue bull for sacrifice; let the best of the twice-born sacrifice the shaking-organed one, as I directed."

अध्याय 14

श्लोक 10.30

ततॊ यज्ञॊ ववृधे तस्य राज्ञॊ; यत्र देवाः सवयम अन्नानि जह्रुः यस्मिञ शक्रॊ बराह्मणैः पूज्यमानः; सदस्यॊ ऽभूद धरिमान देवराजः

tatò yajñò vavṛdhe tasya rājñò; yatra devāḥ savayama annāni jahruḥ yasmiña śakrò barāhmaṇaiḥ pūjyamānaḥ; sadasyò 'bhūda dharimāna devarājaḥ

हिन्दी अर्थ

स्तथामरं चैव करिष्यतीति

English

Then the sacrifice of that king prospered, where the gods themselves bore away the food, where Shakra was honoured by brahmins and the wise king of the gods became a member of the assembly.

अध्याय 14

श्लोक 10.31

ततः संवर्तश चित्यगतॊ महात्मा; यथा वह्निः परज्वलितॊ दवितीयः हवींष्य उच्चैर आह्वयन देवसंघाञ; जुहावाग्नौ मन्त्रवत सुप्रतीतः

tataḥ saṃvartaśa cityagatò mahātmā; yathā vahniḥ parajvalitò davitīyaḥ havīṃṣya uccaira āhvayana devasaṃghāña; juhāvāgnau mantravata supratītaḥ

हिन्दी अर्थ

बृहस्पतिजीका सम्मान करना चाहता हूँ

English

Then the great soul Samvarta, standing at the altar, like a second blazing fire, called the hosts of gods aloud with oblations and offered into the fire with mantras, well pleased.

अध्याय 14

श्लोक 10.32

ततः पीत्वा बलभित सॊमम अग्र्यं; ये चाप्य अन्ये सॊमपा वै दिवौकसः सर्वे ऽनुज्ञाताः परययुः पार्थिवेन; यथाजॊषं तर्पिताः परीतिमन्तः

tataḥ pītvā balabhita sòmama agryaṃ; ye cāpya anye sòmapā vai divaukasaḥ sarve 'nujñātāḥ parayayuḥ pārthivena; yathājòṣaṃ tarpitāḥ parītimantaḥ

हिन्दी अर्थ

काष्ठातिगो मातरिश्वेव नर्दन्

English

Then, the slayer of Bala having drunk the best soma, and the other soma-drinking dwellers of heaven too, all were given leave by the king and departed, gratified as they liked and pleased.

अध्याय 14

श्लोक 10.33

ततॊ राजा जातरूपस्य राशीन; पदे पदे कारयाम आस हृष्टः दविजातिभ्यॊ विसृजन भूरि वित्तं; रराज वित्तेश इवारि हन्ता

tatò rājā jātarūpasya rāśīna; pade pade kārayāma āsa hṛṣṭaḥ davijātibhyò visṛjana bhūri vittaṃ; rarāja vitteśa ivāri hantā

हिन्दी अर्थ

आसन सलिल पाद्यं गां चोपानय वै मुने

English

Then the king, delighted, had heaps of gold made at every step, scattering vast wealth to the twice-born, and shone like the lord of wealth or the slayer of foes.

अध्याय 14

श्लोक 10.34

ततॊ वित्तं विविधं संनिधाय; यथॊत्साहं कारयित्वा च कॊशम अनुज्ञातॊ गुरुणा संनिवृत्य; शशास गाम अखिलां सागरान्ताम

tatò vittaṃ vividhaṃ saṃnidhāya; yathòtsāhaṃ kārayitvā ca kòśama anujñātò guruṇā saṃnivṛtya; śaśāsa gāma akhilāṃ sāgarāntāma

हिन्दी अर्थ

आया देख रहा हूँ। आप इनके लिये आसन, पाद्य, अर्घ्य और गौ प्रस्तुत कीजिये

English

Then, having stored the varied wealth and filled his treasury as he wished, and given leave by his teacher, he returned and ruled the whole earth to the sea.

अध्याय 14

श्लोक 10.35

एवंगुणः संबभूवेह राजा; यस्य करतौ तत सुवर्णं परभूतम तत तवं समादाय नरेन्द्र वित्तं; यजस्व देवांस तर्पयानॊ विधानैः

evaṃguṇaḥ saṃbabhūveha rājā; yasya karatau tata suvarṇaṃ parabhūtama tata tavaṃ samādāya narendra vittaṃ; yajasva devāṃsa tarpayānò vidhānaiḥ

हिन्दी अर्थ

इन्द्रेण तु समादिदष्टं विद्धि मां दूतमागतम्

English

Such a king came to be here, in whose sacrifice that gold was abundant. Taking that wealth, king, sacrifice and gratify the gods by the rules."

अध्याय 14

श्लोक 10.36

[व] ततॊ राजा पाण्डवॊ हृष्टरूपः; शरुत्वा वाक्यं सत्यवत्याः सुतस्य मनश चक्रे तेन वित्तेन यष्टुं; ततॊ ऽमात्यैर मन्त्रयाम आस भूयः

[va] tatò rājā pāṇḍavò hṛṣṭarūpaḥ; śarutvā vākyaṃ satyavatyāḥ sutasya manaśa cakre tena vittena yaṣṭuṃ; tatò 'mātyaira mantrayāma āsa bhūyaḥ

हिन्दी अर्थ

उनका दूत बनकर आपके पास आया हूँ

English

[Vaishampayana] Then the Pandava king, delighted, hearing the words of Satyavati's son, set his mind to sacrifice with that wealth, and then took counsel again with his ministers.

अध्याय 14

श्लोक 11.1

[व] इत्य उक्ते नृपतौ तस्मिन वयासेनाद्भुत कर्मणा वासुदेवॊ महातेजास ततॊ वचनम आददे

[va] itya ukte nṛpatau tasmina vayāsenādbhuta karmaṇā vāsudevò mahātejāsa tatò vacanama ādade

हिन्दी अर्थ

बृहस्पते: संनिधौ हव्यवाहम्

English

from him, I have no desire to live any longer now, for by his abandoning me thus, I have, O Narada, become contaminated with sin.'

अध्याय 14

श्लोक 11.2

तं नृपं दीनमनसं निहतज्ञातिबान्धवम उपप्लुतम इवादित्यं स धूमम इव पावकम

taṃ nṛpaṃ dīnamanasaṃ nihatajñātibāndhavama upaplutama ivādityaṃ sa dhūmama iva pāvakama

हिन्दी अर्थ

मपागृह्नात् तपसा जातमन्यु:

English

The king, of dejected mind, his kin and relatives slain, was like the sun in eclipse or fire with smoke.

अध्याय 14

श्लोक 11.3

निर्विण्ण मनसं पार्थं जञात्वा वृष्णिकुलॊद्वहः आश्वासयन धर्मसुतं परवक्तुम उपचक्रमे

nirviṇṇa manasaṃ pārthaṃ jañātvā vṛṣṇikulòdvahaḥ āśvāsayana dharmasutaṃ paravaktuma upacakrame

हिन्दी अर्थ

आपने अपनी आँखें बंद कर ली थीं

English

Knowing Partha disheartened, the upholder of the Vrishni line began to speak, consoling the son of Dharma.

अध्याय 14

श्लोक 11.4

[वा] सर्वं जिह्मं मृत्युपदम आर्जवं बरह्मणः पदम एतावाञ जञानविषयः किं परलापः करिष्यति

[vā] sarvaṃ jihmaṃ mṛtyupadama ārjavaṃ barahmaṇaḥ padama etāvāña jañānaviṣayaḥ kiṃ paralāpaḥ kariṣyati

हिन्दी अर्थ

सुतीक्ष्णानां घोररूपं बभूव

English

[Vasudeva] "All that is crooked leads to death; uprightness is the path of Brahman. This much is the scope of knowledge; what use is idle talk?

अध्याय 14

श्लोक 11.5

नैव ते निष्ठितं कर्म नैव ते शत्रवॊ जिताः कथं शत्रुं शरीरस्थम आत्मानं नावबुध्यसे

naiva te niṣṭhitaṃ karma naiva te śatravò jitāḥ kathaṃ śatruṃ śarīrasthama ātmānaṃ nāvabudhyase

हिन्दी अर्थ

बड़ा भयंकर प्रतीत होता था

English

Your task is not done, nor have your enemies been conquered; how is it you do not understand the enemy that lives in the body, the self?

अध्याय 14

श्लोक 11.6

अत्र ते वर्तयिष्यामि यथा धर्मं यथा शरुतम इन्द्रस्य सह वृत्रेण यथा युद्धम अवर्तत

atra te vartayiṣyāmi yathā dharmaṃ yathā śarutama indrasya saha vṛtreṇa yathā yuddhama avartata

हिन्दी अर्थ

ज्जिघांसया शूलमुद्यम्य घोरम्

English

On this I shall relate to you, by dharma and as heard, how the battle between Indra and Vritra went.

अध्याय 14

श्लोक 11.7

वृत्रेण पृथिवी वयाप्ता पुरा किल नराधिप दृष्ट्वा स पृथिवीं वयाप्तां गन्धस्य विषये हृते धरा हरणदुर्गन्धॊ विषयः समपद्यत

vṛtreṇa pṛthivī vayāptā purā kila narādhipa dṛṣṭvā sa pṛthivīṃ vayāptāṃ gandhasya viṣaye hṛte dharā haraṇadurgandhò viṣayaḥ samapadyata

हिन्दी अर्थ

च्यवनकी शरणमें गये थे

English

Once, O king, Vritra pervaded the earth, it is said; seeing the earth pervaded, her domain of smell taken, the earth's domain became foul from the taking.

अध्याय 14

श्लोक 11.8

शतक्रतुश चुकॊपाथ गन्धस्य विषये हृते वृत्रस्य स ततः करुद्धॊ वज्रं घॊरम अवासृजत

śatakratuśa cukòpātha gandhasya viṣaye hṛte vṛtrasya sa tataḥ karuddhò vajraṃ ghòrama avāsṛjata

हिन्दी अर्थ

न्न संवर्त जेतुमिच्छामि शक्र

English

Then Shatakratu grew angry that the domain of smell was taken, and, enraged at Vritra, he hurled the terrible thunderbolt.

अध्याय 14

श्लोक 11.9

स वध्यमानॊ वज्रेण पृथिव्यां भूरि तेजसा विवेश सहसैवापॊ जग्राह विषयं ततः

sa vadhyamānò vajreṇa pṛthivyāṃ bhūri tejasā viveśa sahasaivāpò jagrāha viṣayaṃ tataḥ

हिन्दी अर्थ

वज्मस्मै प्रहरिष्यामि घोरम्

English

Struck by the thunderbolt of great power on earth, he suddenly entered the waters and took their domain."

अध्याय 14

श्लोक 11.10

वयाप्तास्व अथासु वृत्रेण रसे च विषये हृते शतक्रतुर अभिक्रुद्धस तासु वज्रम अवासृजत

vayāptāsva athāsu vṛtreṇa rase ca viṣaye hṛte śatakratura abhikruddhasa tāsu vajrama avāsṛjata

हिन्दी अर्थ

पुनः पुनः स मया याच्यमान:

English

Vyasa said, 'Thus told by that king, Narada, O mighty prince, made this

अध्याय 14

श्लोक 11.11

स वध्यमानॊ वज्रेण सलिले भूरि तेजसा विवेश सहसा जयॊतिर जग्राह विषयं ततः

sa vadhyamānò vajreṇa salile bhūri tejasā viveśa sahasā jayòtira jagrāha viṣayaṃ tataḥ

हिन्दी अर्थ

स्त्वत्तो वज्ज सम्प्रहर्तास्मि तसस्‍्मै

English

reply to him with words which seemed to revive that son of Avikshit.'

अध्याय 14

श्लोक 11.12

वयाप्ते जयॊतिषि वृत्रेण रूपे ऽथ विषये हृते शतक्रतुर अभिक्रुद्धस तत्र वज्रम अवासृजत

vayāpte jayòtiṣi vṛtreṇa rūpe 'tha viṣaye hṛte śatakratura abhikruddhasa tatra vajrama avāsṛjata

हिन्दी अर्थ

मैं उनके ऊपर वज्रका प्रहार करूँगा

English

Narada said, 'The virtuous son of Angira, Samvarta by name is wandering over all the quarters of the earth in a naked state to the wonder of all creatures; do thou, O prince, go to him. If Vrihaspati does not desire to officiate at thy sacrifice, the powerful Samvarta, if pleased with thee, will perform thy sacrifice.'

अध्याय 14

श्लोक 11.13

स वध्यमानॊ वज्रेण सुभृशं भूरि तेजसा विवेश सहसा वायुं जग्राह विषयं ततः

sa vadhyamānò vajreṇa subhṛśaṃ bhūri tejasā viveśa sahasā vāyuṃ jagrāha viṣayaṃ tataḥ

हिन्दी अर्थ

संक्रुद्ध इत्येतदवैहि शक्र

English

Marutta said, 'I feel as if instilled with new life, by these thy words, O Narada, but O the best of speakers, do thou tell me where I can find Samvarta, and how I can remain by his side, and how I am to act so that he may not abandon me, for I do not desire to live if I meet with a rebuff from him also.'

अध्याय 14

श्लोक 11.14

वयाप्ते वायौ तु वृत्रेण सपर्शे ऽथ विषये हृते शतक्रतुर अभिक्रुद्धस तत्र वज्रम अवासृजत

vayāpte vāyau tu vṛtreṇa saparśe 'tha viṣaye hṛte śatakratura abhikruddhasa tatra vajrama avāsṛjata

हिन्दी अर्थ

अश्रद्धेयं वदसे हव्यवाह

English

Narada said, 'Desirous of seeing Maheswara, O prince, he wanders about at his pleasure in the city of Varanasi, in the garb of a mad man. And having reached the gate of that city, thou must place a dead body somewhere near it, and the man who shall turn away on seeing the corpse, do thou, O prince, know that man to be Samvarta, and knowing him, do thou follow his footsteps wheresoever that powerful man chooses to go and finding him (at length) in a lonely place thou must seek his protection with thy hands clasped together in supplication to him. And if he enquires of thee as to the person who has given thee the information about his own self, do thou tell him that Narada has informed thee about Samvarta. And if he should ask thee to follow me, thou must tell him without any hesitation, that I have entered into the

अध्याय 14

श्लोक 11.15

स वध्यमानॊ वज्रेण तस्मिन्न अमिततेजसा आकाशम अभिदुद्राव जग्राह विषयं ततः

sa vadhyamānò vajreṇa tasminna amitatejasā ākāśama abhidudrāva jagrāha viṣayaṃ tataḥ

हिन्दी अर्थ

कथं वृत्रस्त्रिदिवं प्राग् जहार

English

Vyasa said, 'Having signified his assent to the proposal of Narada, that royal sage after duly worshipping him, and taking his permission, repaired to the city of Varanasi, and having reached there, that famous prince did as he had been told, and remembering the words of Narada, he placed a corpse at the gate of the city. And by coincidence, that Brahmana also entered the gate of the city at the same time. Then on beholding the corpse, he suddenly turned away. And on seeing him turn back, that prince, the son of Avikshit followed his footsteps with his hands clasped together, and with the object of receiving instruction from him. And then finding him in a lonely place, Samvarta covered the king with mud and ashes and phlegm and spittle. And though thus worried and oppressed by Samvarta, the king followed that sage with his hands clasped together in supplication and trying to appease him. At length overcome with fatigue, and reaching the cool shade of a sacred fig tree with many branches, Samvarta desisted from his course and sat himself to rest.'

अध्याय 14

श्लोक 11.16

आकाशे वृत्र भूते च शब्दे च विषये हृते शतक्रतुर अभिक्रुद्धस तत्र वज्रम अवासृजत

ākāśe vṛtra bhūte ca śabde ca viṣaye hṛte śatakratura abhikruddhasa tatra vajrama avāsṛjata

हिन्दी अर्थ

को मे5सुखाय प्रहरेत मर्त्य:

English

When Vritra had become space and its domain of sound was taken, Shatakratu, greatly angered, hurled the thunderbolt there.

अध्याय 14

श्लोक 11.17

स वध्यमानॊ वज्रेण तस्मिन्न अमिततेजसा विवेश सहसा शक्रं जग्राह विषयं ततः

sa vadhyamānò vajreṇa tasminna amitatejasā viveśa sahasā śakraṃ jagrāha viṣayaṃ tataḥ

हिन्दी अर्थ

मुझपर प्रहार कर सके?

English

Struck by the bolt of immeasurable power, he suddenly entered Shakra and then seized his domain.

अध्याय 14

श्लोक 11.18

तस्य वृत्र गृहीतस्य मॊहः समभवन महान रथंतरेण तं तात वसिष्ठः परत्यबॊधयत

tasya vṛtra gṛhītasya mòhaḥ samabhavana mahāna rathaṃtareṇa taṃ tāta vasiṣṭhaḥ paratyabòdhayata

हिन्दी अर्थ

को मे5सुखाय प्रहरेत मानव:

English

When Vritra had seized him, a great delusion came over him; Vasishtha woke him with the Rathantara, dear one.

अध्याय 14

श्लोक 11.19

ततॊ वृत्रं शरीरस्थं जघान भरतर्षभ शतक्रतुर अदृश्येन वज्रेणेतीह नः शरुतम

tatò vṛtraṃ śarīrasthaṃ jaghāna bharatarṣabha śatakratura adṛśyena vajreṇetīha naḥ śarutama

हिन्दी अर्थ

वष्ट देनेके लिये मुझपर प्रहार कर सके?

English

Then, O best of the Bharatas, Shatakratu killed Vritra in his body with an unseen thunderbolt; so we have heard.

अध्याय 14

श्लोक 11.20

इदं धर्मरहस्यं च शक्रेणॊक्तं महर्षिषु ऋषिभिश च मम परॊक्तं तन निबॊध नराधिप

idaṃ dharmarahasyaṃ ca śakreṇòktaṃ maharṣiṣu ṛṣibhiśa ca mama paròktaṃ tana nibòdha narādhipa

हिन्दी अर्थ

य॑ त्वं दृष्टवा चक्षुषी संन्यमील:

English

This secret of dharma was told by Shakra to the great sages and by the sages to me; learn it, lord of men.

अध्याय 14

श्लोक 12.1

[वा] दविविधॊ जायते वयाधिः शारीरॊ मानसस तथा परस्परं तयॊर जन्म निर्द्वंद्वं नॊपलभ्यते

[vā] davividhò jāyate vayādhiḥ śārīrò mānasasa tathā parasparaṃ tayòra janma nirdvaṃdvaṃ nòpalabhyate

हिन्दी अर्थ

वज्रका प्रहार करूँगा

English

"Samvarta said, 'How hast thou come to know me, and who has referred thee to me, do thou tell this to me truly, if thou wishest me to do what is good to thee. And if thou speak truly, thou shalt attain all the objects of thy desire, and shouldst thou tell a lie, thy head shall be riven in a hundred pieces.'

अध्याय 14

श्लोक 12.2

शरीरे जायते वयाथिः शारीरॊ नात्र संशयः मानसॊ जायते वयाधिर मनस्य एवेति निश्चयः

śarīre jāyate vayāthiḥ śārīrò nātra saṃśayaḥ mānasò jāyate vayādhira manasya eveti niścayaḥ

हिन्दी अर्थ

रक्षा एवं भलाईका उपाय सोचिये। इसके लिये यही अवसर है

English

Disease arises in the body, it is bodily, without doubt; mental disease arises in the mind, that is certain.

अध्याय 14

श्लोक 12.3

शीतॊष्णे चैव वायुश च गुणा राजञ शरीरजाः तेषां गुणानां साम्यं चेत तद आहुः सवस्थलक्षणम उष्णेन बाध्यते शीतं शीतेनॊष्णं च बाध्यते

śītòṣṇe caiva vāyuśa ca guṇā rājaña śarīrajāḥ teṣāṃ guṇānāṃ sāmyaṃ ceta tada āhuḥ savasthalakṣaṇama uṣṇena bādhyate śītaṃ śītenòṣṇaṃ ca bādhyate

हिन्दी अर्थ

संवर्त तं ज्ञापयामास कार्यम्

English

Cold, heat and wind are the bodily qualities, O king; if there is balance among those qualities, they call it the mark of health. Heat is overcome by cold and cold by heat.

अध्याय 14

श्लोक 12.4

सत्त्वं रजस तमश चेति तरयस तव आत्मगुणाः समृताः तेषां गुणानां साम्यं चेत तद आहुः सवस्थलक्षणम तेषाम अन्यतमॊत्सेके विधानम उपदिश्यते

sattvaṃ rajasa tamaśa ceti tarayasa tava ātmaguṇāḥ samṛtāḥ teṣāṃ guṇānāṃ sāmyaṃ ceta tada āhuḥ savasthalakṣaṇama teṣāma anyatamòtseke vidhānama upadiśyate

हिन्दी अर्थ

प्रयच्छ तस्मादभयं विप्रमुख्य

English

Goodness, passion and darkness are held to be the qualities of the self; if there is balance among them, they call it the mark of health. When any of them rises, a remedy is prescribed.

अध्याय 14

श्लोक 12.5

हर्षेण बाध्यते शॊकॊ हर्षः शॊकेन बाध्यते कश चिद दुःखे वर्तमानः सुखस्य समर्तुम इच्छति कश चित सुखे वर्तमानॊ दुःखस्य समर्तुम इच्छति

harṣeṇa bādhyate śòkò harṣaḥ śòkena bādhyate kaśa cida duḥkhe vartamānaḥ sukhasya samartuma icchati kaśa cita sukhe vartamānò duḥkhasya samartuma icchati

हिन्दी अर्थ

अमानुषेण घोरेण सदस्यास्त्रासिता हि नः

English

Sorrow is overcome by joy, and joy by sorrow. Someone in sorrow wishes to remember happiness; someone in happiness wishes to remember sorrow.

अध्याय 14

श्लोक 12.6

स तवं न दुःखी दुःखस्य न सुखी सुसुखस्य वा समर्तुम इच्छसि कौन्तेय दिष्टं हि बलवत्तरम

sa tavaṃ na duḥkhī duḥkhasya na sukhī susukhasya vā samartuma icchasi kaunteya diṣṭaṃ hi balavattarama

हिन्दी अर्थ

सौदामनी दृश्यते मापि भैस्त्वम्

English

You, neither in sorrow wishing to remember sorrow nor in joy great happiness, son of Kunti, for fate is stronger.

अध्याय 14

श्लोक 12.7

अथ वा ते सवभावॊ ऽयं येन पार्थावकृष्यसे दृष्ट्वा सभा गतां कृष्णाम एकवस्त्रां रजस्वलाम मिषतां पाण्डवेयानां न तत संस्मर्तुम इच्छसि

atha vā te savabhāvò 'yaṃ yena pārthāvakṛṣyase dṛṣṭvā sabhā gatāṃ kṛṣṇāma ekavastrāṃ rajasvalāma miṣatāṃ pāṇḍaveyānāṃ na tata saṃsmartuma icchasi

हिन्दी अर्थ

चले हुए महाघोर वज्रको वे देवेन्द्र अपने हाथमें ही रखे रहें

English

Or this is your nature, by which you are drawn, Partha: seeing Krishna in the assembly in one garment, menstruating, before the Pandavas' eyes, you do not wish to remember that.

अध्याय 14

श्लोक 12.8

परव्राजनं च नगराद अजिनैश च विवासनम महारण्यनिवासश च न तस्य समर्तुम इच्छसि

paravrājanaṃ ca nagarāda ajinaiśa ca vivāsanama mahāraṇyanivāsaśa ca na tasya samartuma icchasi

हिन्दी अर्थ

न॑ मे स्वास्थ्यं जायते चाद्य विप्र

English

Nor your exile from the city, banishment in deer-skins and living in the great forest; you do not wish to remember that.

अध्याय 14

श्लोक 12.9

जटासुरात परिक्लेशश चित्रसेनेन चाहवः सैन्धवाच च परिक्लेशॊ न तस्य समर्तुम इच्छसि

jaṭāsurāta parikleśaśa citrasenena cāhavaḥ saindhavāca ca parikleśò na tasya samartuma icchasi

हिन्दी अर्थ

भी शान्ति नहीं है

English

Nor the torment from Jatasura, the fight with Chitrasena, and the torment from the Saindhava; you do not wish to remember that.

अध्याय 14

श्लोक 12.10

पुनर अज्ञातचर्यायां कीचकेन पदा वधः याज्ञसेन्यास तदा पार्थ न तस्य समर्तुम इच्छसि

punara ajñātacaryāyāṃ kīcakena padā vadhaḥ yājñasenyāsa tadā pārtha na tasya samartuma icchasi

हिन्दी अर्थ

वज् वा ते प्रहरिष्यामि घोरम्

English

Marutta said, 'I have been told by Narada, wandering on his way, that thou art the son of our family- priest, and this (information) has inclined my mind (towards thee), with exquisite satisfaction.'

अध्याय 14

श्लोक 12.11

यच च ते दरॊण भीष्माभ्यां युद्धम आसीद अरिंदम मनसैकेन यॊद्धव्यं तत ते युद्धम उपस्थितम तस्माद अभ्युपगन्तव्यं युद्धाय भरतर्षभ

yaca ca te daròṇa bhīṣmābhyāṃ yuddhama āsīda ariṃdama manasaikena yòddhavyaṃ tata te yuddhama upasthitama tasmāda abhyupagantavyaṃ yuddhāya bharatarṣabha

हिन्दी अर्थ

महत पापं ब्रह्म॒हत्यासमं तत्

English

Samvarta said, 'Thou hast told this to me truly. He (Narada) knows me to be a performer of sacrifices. Now tell me where is Narada living at present.'

अध्याय 14

श्लोक 12.12

परम अव्यक्तरूपस्य परं मुक्त्वा सवकर्मभिः यत्र नैव शरैः कार्यं न भृत्यैर न च बन्धुभिः आत्मनैकेन यॊद्धव्यं तत ते युद्धम उपस्थितम

parama avyaktarūpasya paraṃ muktvā savakarmabhiḥ yatra naiva śaraiḥ kāryaṃ na bhṛtyaira na ca bandhubhiḥ ātmanaikena yòddhavyaṃ tata te yuddhama upasthitama

हिन्दी अर्थ

उससे छुटकारा पानेका संसारमें कोई उपाय नहीं है

English

Marutta said, 'That prince of celestial saints (Narada) having given me this information about thee, and commended me to thy care, has entered into the fire.'

अध्याय 14

श्लोक 12.13

तस्मिन्न अनिर्जिते युद्धे काम अवस्थां गमिष्यसि एतज जञात्वा तु कौन्तेय कृतकृत्यॊ भविष्यसि

tasminna anirjite yuddhe kāma avasthāṃ gamiṣyasi etaja jañātvā tu kaunteya kṛtakṛtyò bhaviṣyasi

हिन्दी अर्थ

न ते वाक्‍्यं तस्य वा रोचयामि

English

Vyasa said, 'Hearing these words from the king (Marutta) Samvarta was highly gratified, and he said (addressing Marutta). 'I too am quite able to do all that.' Then, O prince, that Brahmana, raving like a lunatic, and repeatedly scolding Marutta with rude words, again accosted him thus, 'I am afflicted with a cerebral disorder, and, I always act according to the random caprices of my own mind. Why art thou bent upon having this sacrifice performed by a priest of such a singular disposition? My brother is able to officiate at sacrifices, and he has gone over to Vasava (Indra), and is engaged in performing his sacrifices, do thou therefore have thy sacrifice performed by him. My elder brother has forcibly taken away from me all my household goods and mystical gods, and sacrificing clients, and has now left to me only this physical body of mine, and, O son of Avikshit, as he is worthy of all respect from me, I cannot by any means officiate at thy sacrifice, unless with his permission. Thou must therefore go to Vrihaspati first, and taking his permission thou canst come back to me, if thou hast any desire to perform a sacrifice, and then only shall I officiate at thy sacrifice.'

अध्याय 14

श्लोक 12.14

एतां बुद्धिं विनिश्चित्य भूतानाम आगतिं गतिम पितृपैतामहे वृत्ते शाधि राज्यं यथॊचितम

etāṃ buddhiṃ viniścitya bhūtānāma āgatiṃ gatima pitṛpaitāmahe vṛtte śādhi rājyaṃ yathòcitama

हिन्दी अर्थ

क्षेमं राज॑श्षिन्त्यतामेष काल:

English

Marutta said, 'Do thou listen to me, O Samvarta, I did go to Vrihaspati first, but desiring the patronage of Vasava, he did not wish to have me as his sacrificer. He said, 'Having secured the priesthood of the Immortals, I do not desire to act for mortals, and, I have been forbidden by Sakra (Indra) to officiate at Marutta's sacrifice, as he told me that Marutta having become lord of the earth, was always filled with a desire to rival him.' And to this thy brother assented by saying to the Slayer of Vala (Indra),— Be it so. Know thou, O best of ascetics, that as he had succeeded in securing the protection of the Lord of the Celestials, I repaired to him with gratified heart, but he did not agree to act as my priest. And thus repulsed, I now desire to spend all I possess, to have this sacrifice performed by thee, and to outstrip

अध्याय 14

श्लोक 13.1

[वा] न बाह्यं दरव्यम उत्सृज्य सिद्धिर भवति भारत शारीरं दरव्यम उत्सृज्य सिद्धिर भवति वा न वा

[vā] na bāhyaṃ daravyama utsṛjya siddhira bhavati bhārata śārīraṃ daravyama utsṛjya siddhira bhavati vā na vā

हिन्दी अर्थ

कं ते काम॑ं मनसा साधयामि

English

Vasava by the merit of thy good offices. As I have been repulsed by Vrihaspati for no fault of mine, I have now no desire, O Brahmana, to go to him to seek his aid in this sacrifice."

अध्याय 14

श्लोक 13.2

बाह्यद्रव्यविमुक्तस्य शारीरेषु च गृध्यतः यॊ धर्मॊ यत सुखं चैव दविषताम अस्तु तत तथा

bāhyadravyavimuktasya śārīreṣu ca gṛdhyataḥ yò dharmò yata sukhaṃ caiva daviṣatāma astu tata tathā

हिन्दी अर्थ

स्वर्गोपम: क्रियतां यज्ञवाट:

English

For one freed from outer things yet greedy for bodily ones, whatever his dharma and happiness are, let them be for his enemies.

अध्याय 14

श्लोक 13.3

दव्यक्षरस तु भवेन मृत्युस तर्यक्षरं बरह्म शाश्वतम ममेति दव्यक्षरॊ मृत्युर न ममेति च शाश्वतम

davyakṣarasa tu bhavena mṛtyusa taryakṣaraṃ barahma śāśvatama mameti davyakṣarò mṛtyura na mameti ca śāśvatama

हिन्दी अर्थ

चलच्छिश्र॑ं सम्प्रदिष्टं द्विजाग्रया:

English

Death is the two-syllable word and eternal Brahman the three-syllable: 'mama' (mine) is two-syllabled death, and 'na mama' (not mine) is eternal.

अध्याय 14

श्लोक 13.4

बरह्म मृत्युश च तौ राजन्न आत्मन्य एव वयवस्थितौ अदृश्यमानौ भूतानि यॊधयेताम असंशयम

barahma mṛtyuśa ca tau rājanna ātmanya eva vayavasthitau adṛśyamānau bhūtāni yòdhayetāma asaṃśayama

हिन्दी अर्थ

सदस्योभूद्धरिमान् देवराज:

English

Brahman and death, O king, both abide in the self; unseen, they surely make beings fight.

अध्याय 14

श्लोक 13.5

अविनाशॊ ऽसय सत्त्वस्य नियतॊ यदि भारत भित्त्वा शरीरं भूतानाम अहिंसा परतिपद्यते

avināśò 'saya sattvasya niyatò yadi bhārata bhittvā śarīraṃ bhūtānāma ahiṃsā paratipadyate

हिन्दी अर्थ

जुहावाग्नौ मन्त्रवत् सुप्रतीत:

English

If the being's indestructibility is fixed, O Bharata, then by breaking the body, non-harm is attained.

अध्याय 14

श्लोक 13.6

लब्ध्वापि पृथिवीं सर्वां सहस्थावरजङ्गमाम ममत्वं यस्य नैव सयात किं तया स करिष्यति

labdhvāpi pṛthivīṃ sarvāṃ sahasthāvarajaṅgamāma mamatvaṃ yasya naiva sayāta kiṃ tayā sa kariṣyati

हिन्दी अर्थ

हविष्यका हवन किया

English

Even having obtained the whole earth with moving and unmoving things, what will one do with it who has no sense of 'mine'?

अध्याय 14

श्लोक 13.7

अथ वा वसतः पार्थ वने वन्येन जीवतः ममता यस्य दरव्येषु मृत्यॊर आस्ये स वर्तते

atha vā vasataḥ pārtha vane vanyena jīvataḥ mamatā yasya daravyeṣu mṛtyòra āsye sa vartate

हिन्दी अर्थ

यथाजोष॑ तर्पिता: प्रीतिमन्‍्त:

English

Or he who lives in a forest, Partha, living on wild produce, and has attachment to things, lives in the mouth of death.

अध्याय 14

श्लोक 13.8

बाह्यान्तराणां शत्रूणां सवभावं पश्य भारत यन न पश्यति तद भूतं मुच्यते स महाभयात

bāhyāntarāṇāṃ śatrūṇāṃ savabhāvaṃ paśya bhārata yana na paśyati tada bhūtaṃ mucyate sa mahābhayāta

हिन्दी अर्थ

अपने-अपने स्थानको चले गये

English

See, O Bharata, the nature of enemies outer and inner; the being that does not see it is freed from the great fear.

अध्याय 14

श्लोक 13.9

कामात्मानं न परशंसन्ति लॊके; न चाकामात का चिद अस्ति परवृत्तिः दानं हि वेदाध्ययनं तपश च; कामेन कर्माणि च वैदिकानि

kāmātmānaṃ na paraśaṃsanti lòke; na cākāmāta kā cida asti paravṛttiḥ dānaṃ hi vedādhyayanaṃ tapaśa ca; kāmena karmāṇi ca vaidikāni

हिन्दी अर्थ

समान उनकी शोभा हो रही थी

English

They do not praise a man full of desire in the world, nor is there any action without desire. Giving, Vedic study, austerity and Vedic rites are done by desire.

अध्याय 14

श्लोक 13.10

वरतं यज्ञान नियमान धयानयॊगान; कामेन यॊ नारभते विदित्वा यद यद धययं कामयते स धर्मॊ; न यॊ धर्मॊ नियमस तस्य मूलम

varataṃ yajñāna niyamāna dhayānayògāna; kāmena yò nārabhate viditvā yada yada dhayayaṃ kāmayate sa dharmò; na yò dharmò niyamasa tasya mūlama

हिन्दी अर्थ

हुतं सोम॑ प्रतिगृह्नन्तु चैव

English

Samvarta said, 'I can certainly, O king, accomplish all that thou desirest, if only thou agree to do all that I shall ask thee to do, but I apprehend that Vrihaspati and Purandara (Indra) when they will learn that I am engaged in performing thy sacrifice, will be filled with wrath, and do all they can to injure thee. Therefore, do thou assure me of thy steadfastness, so as to ensure my coolness and constancy, as otherwise, if I am filled with wrath against thee, I shall reduce (destroy) thee and thy kindred to ashes."

अध्याय 14

श्लोक 13.11

अत्र गाथाः कामगीताः कीर्तयन्ति पुरा विदः शृणु संकीर्त्यमानास ता निखिलेन युधिष्ठिर

atra gāthāḥ kāmagītāḥ kīrtayanti purā vidaḥ śṛṇu saṃkīrtyamānāsa tā nikhilena yudhiṣṭhira

हिन्दी अर्थ

सोमरसका पान करें

English

Marutta said, 'If ever I forsake thee, may I never attain the blessed regions as long as the mountains shall exist, and the thousand-rayed sun continue to

अध्याय 14

श्लोक 13.12

नाहं शक्यॊ ऽनुपायेन हन्तुं भूतेन केन चित यॊ मां परयतते हन्तुं जञात्वा परहरणे बलम तस्य तस्मिन परहरणे पुनः परादुर्भवाम्य अहम

nāhaṃ śakyò 'nupāyena hantuṃ bhūtena kena cita yò māṃ parayatate hantuṃ jañātvā paraharaṇe balama tasya tasmina paraharaṇe punaḥ parādurbhavāmya ahama

हिन्दी अर्थ

राविक्षितस्याप्रमेयस्थ सोमम्

English

emit heat: if I forsake dice, may I never attain true wisdom, and remain for ever addicted to worldly (material) pursuits."

अध्याय 14

श्लोक 13.13

यॊ मां परयतते हन्तुं यज्ञैर विविधदक्षिणैः जङ्गमेष्व इव कर्मात्मा पुनः परादुर्भवाम्य अहम

yò māṃ parayatate hantuṃ yajñaira vividhadakṣiṇaiḥ jaṅgameṣva iva karmātmā punaḥ parādurbhavāmya ahama

हिन्दी अर्थ

यथाशास्त्रं विधिवत् प्रीयमाण:

English

Samvarta said, "Listen, O son of Avikshit, excellent as it is the bent of thy mind to perform this act, so too, O king, have I in my mind the ability to perform the sacrifice, I tell thee, O king, that thy good things will become imperishable, and that thou shalt lord it over Sakra and the Celestials with Gandharvas. For myself, I have no desire to amass wealth or sacrificial presents, I shall only do what is disagreeable to both Indra and my brother, I shall certainly make thee attain equality with Sakra, and I tell thee truly that I shall do what is agreeable to thee."

अध्याय 14

श्लोक 13.14

यॊ मां परयतते हन्तुं वेदैर वेदान्तसाधनैः सथावरेष्व इव शान्तात्मा तस्य परादुर्भवाम्य अहम

yò māṃ parayatate hantuṃ vedaira vedāntasādhanaiḥ sathāvareṣva iva śāntātmā tasya parādurbhavāmya ahama

हिन्दी अर्थ

पिबस्व सोम॑ सुतमुद्यतं मया

English

To one who strives to kill me with the Vedas, with the means of Vedanta, I appear as calm self, as in the immovable.

अध्याय 14

श्लोक 13.15

यॊ मां परयतते हन्तुं धृत्या सत्यपराक्रमः भावॊ भवामि तस्याहं स च मां नावबुध्यते

yò māṃ parayatate hantuṃ dhṛtyā satyaparākramaḥ bhāvò bhavāmi tasyāhaṃ sa ca māṃ nāvabudhyate

हिन्दी अर्थ

किया हुआ यह सोमरस प्रस्तुत है, आप इसका पान कीजिये

English

To one who strives to kill me with steadfastness, true valour, I become feeling, and he does not recognise me.

अध्याय 14

श्लोक 13.16

यॊ मां परयतते हन्तुं तपसा संशितव्रतः ततस तपसि तस्याथ पुनः परादुर्भवाम्य अहम

yò māṃ parayatate hantuṃ tapasā saṃśitavrataḥ tatasa tapasi tasyātha punaḥ parādurbhavāmya ahama

हिन्दी अर्थ

प्रीतिमेंडद्य त्वयि मन्यु: प्रणष्ट:

English

To one who strives to kill me with austerity, of sharp vows, I appear again in his austerity.

अध्याय 14

श्लोक 13.17

यॊ मां परयतते हन्तुं मॊक्षम आस्थाय पण्डितः तस्य मॊक्षरतिस्थस्य नृत्यामि च हसामि च अवध्यः सर्वभूतानाम अहम एकः सनातनः

yò māṃ parayatate hantuṃ mòkṣama āsthāya paṇḍitaḥ tasya mòkṣaratisthasya nṛtyāmi ca hasāmi ca avadhyaḥ sarvabhūtānāma ahama ekaḥ sanātanaḥ

हिन्दी अर्थ

आपपर प्रसन्न हूँ और मेरा सारा क्रोध दूर हो गया है

English

To the wise one who strives to kill me, resorting to liberation, abiding in joy of liberation, I dance and laugh; I alone am unkillable by all beings, eternal.

अध्याय 14

श्लोक 13.18

तस्मात तवम अपि तं कामं यज्ञैर विविधदक्षिणैः धर्मं कुरु महाराज तत्र ते स भविष्यति

tasmāta tavama api taṃ kāmaṃ yajñaira vividhadakṣiṇaiḥ dharmaṃ kuru mahārāja tatra te sa bhaviṣyati

हिन्दी अर्थ

जानात्वयं सर्वलोकश्ष देव

English

Therefore, you too, great king, do dharma with sacrifices of many fees, and that desire of yours will be there.

अध्याय 14

श्लोक 13.19

यजस्व वाजिमेधेन विधिवद दक्षिणावता अन्यैश च विविधैर यज्ञैः समृद्धैर आप्तदक्षिणैः

yajasva vājimedhena vidhivada dakṣiṇāvatā anyaiśa ca vividhaira yajñaiḥ samṛddhaira āptadakṣiṇaiḥ

हिन्दी अर्थ

सहस्रशश्रित्रभूता: समृद्धा:

English

Sacrifice with the horse sacrifice, with due rule and fees, and with other varied sacrifices rich in fees.

अध्याय 14

श्लोक 13.20

मा ते वयथास्तु निहतान बन्धून वीक्ष्य पुनः पुनः न शक्यास ते पुनर दरष्टुं ये हतास्मिन रणाजिरे

mā te vayathāstu nihatāna bandhūna vīkṣya punaḥ punaḥ na śakyāsa te punara daraṣṭuṃ ye hatāsmina raṇājire

हिन्दी अर्थ

सारी अप्सराएँ नृत्य कर सकें”

English

Do not be pained, seeing your slain kinsmen again and again; those slain on this battlefield cannot be seen again.

अध्याय 14

श्लोक 13.21

स तवम इष्ट्वा महायज्ञैः समृद्धैर आप्तदक्षिणैः लॊके कीर्तिं परां पराप्य गतिम अग्र्यां गमिष्यसि

sa tavama iṣṭvā mahāyajñaiḥ samṛddhaira āptadakṣiṇaiḥ lòke kīrtiṃ parāṃ parāpya gatima agryāṃ gamiṣyasi

हिन्दी अर्थ

हविस्तुभ्यं प्रतिगृह्नन्तु राजन्

English

Having sacrificed with great, rich sacrifices with fees given, you will win supreme fame in the world and go to the highest goal."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।