Shiva Purana
11
अध्याय 11 / 11

Vayaviya Samhita

4273 श्लोकभाग 9/29 · श्लोक 18.0–19.67

पूर्ण अध्याय पाठ133 श्लोक

अध्याय 11

श्लोक 18.0

॥ श्रीगणेशाय नमः

|| śrīgaṇeśāya namaḥ

हिन्दी अर्थ

फेककृत्य य शिव त प्त ; मझे मंगल प्रदान करे

English

Then lord Siva with the moon as his ornament made the majestic beautiful Gauri the daughter of the lord of Himavat sit on the conch and embellished her with ornaments.

अध्याय 11

श्लोक 18.0-2

श्रीगौरीशङ्कराभ्यां नमः

śrīgaurīśaṅkarābhyāṃ namaḥ

हिन्दी अर्थ

करके मेरा मंगल करें

English

Then lord Siva with the moon as his ornament made the majestic beautiful Gauri the daughter of the lord of Himavat sit on the conch and embellished her with ornaments.

अध्याय 11

श्लोक 18.1

श्रीशिवमहापुराणम् ॥ ७.१.१८. अष्टादशोऽध्यायः ।सतीदेहत्यागः ।ऋषय ऊचुः ।देवी दक्षस्य तनया त्यक्त्वा दाक्षायणीं तनुम् ।कथं हिमवतः पुत्री मेनायामभवत्पुरा

śrīśivamahāpurāṇam || 7.1.18. aṣṭādaśo'dhyāyaḥ | satīdehatyāgaḥ | ṛṣaya ūcuḥ | devī dakṣasya tanayā tyaktvā dākṣāyaṇīṃ tanum | kathaṃ himavataḥ putrī menāyāmabhavatpurā

हिन्दी अर्थ

करके मुझे मंगल प्रदान करें

English

We wish to hear these things in the proper order. What was it mentioned by the lord while pacifying the goddess? He had said that the universe is in the form of Agnisoma. He had said that it was in the form of words and their meanings. He also mentioned lordship has com¬ mand as its core. You are that command.

अध्याय 11

श्लोक 18.2

कथं च निन्दितो रुद्रो दक्षेण च महात्मना ।निमित्तमपि किं तत्र येन स्यान्निन्दितो भवः

kathaṃ ca nindito rudro dakṣeṇa ca mahātmanā | nimittamapi kiṃ tatra yena syānnindito bhavaḥ

हिन्दी अर्थ

इति श्रीशिवमहापुराणे सप्तम्यां वायवीयसंहितायामृत्तरखण्डे शिवमहास्तोत्रवर्णन॑ नामैकत्रिंशोउ ध्याय:

English

I shall mention briefly how the universe in the form of 'Vag-Artha' can be known through the six pathways.

अध्याय 11

श्लोक 18.3

उत्पन्नश्च कथं दक्षो ह्यभिशापाद्भवस्य तु ।चाक्षुषस्यान्तरे पूर्वं मनोः प्रब्रूहि मारुत

utpannaśca kathaṃ dakṣo hyabhiśāpādbhavasya tu | cākṣuṣasyāntare pūrvaṃ manoḥ prabrūhi māruta

हिन्दी अर्थ

इन कर्मोंको करे

English

All this could be seen only there by the nspirants. He who wishes to purify without realising the mode of pervasion of the paths is a deceiver of purity. He cannot achieve the fruit. His effort is wasted and leads him to hell.

अध्याय 11

श्लोक 18.4

वायुरुवाव शृण्वन्तु कथयिष्यामि दक्षस्य लघुचेतसः ।वृत्तं पापात् प्रमादाच्च विश्वामरविदूषणम्

vāyuruvāva śṛṇvantu kathayiṣyāmi dakṣasya laghucetasaḥ | vṛttaṃ pāpāt pramādācca viśvāmaravidūṣaṇam

हिन्दी अर्थ

हरिविधिमोहवर्णन॑ नाम चतुस्त्रिशो5 ध्याय:

English

Even beings including Brahma and PiSacas can assume or cast off their bodies out of their wish. But don't they come under the scope of Karmans?

अध्याय 11

श्लोक 18.5

पुरा सुरासुराः सर्वे सिद्धाश्च परमर्षयः ।कदाचिद् द्रष्टुमीशानं हिमवच्छिखरं ययुः

purā surāsurāḥ sarve siddhāśca paramarṣayaḥ | kadācid draṣṭumīśānaṃ himavacchikharaṃ yayuḥ

हिन्दी अर्थ

करके शयन कराये

English

After creating a dark woman from his neck he killed Daraka. After creating Kausiki out of the outer skin of Gauri, Sumbha and Nisumbha were killed. xhe narrative cn Skanda is found in the Skanda Purana.

अध्याय 11

श्लोक 18.6

तदा देवश्च देवी च दिव्यासनगतावुभौ ।दर्शनं ददतुस्तेषां देवादीनां द्विजोत्तमाः

tadā devaśca devī ca divyāsanagatāvubhau | darśanaṃ dadatusteṣāṃ devādīnāṃ dvijottamāḥ

हिन्दी अर्थ

निरन्तर ध्यान करनेयोग्य हैं

English

The submarine fire, not knowing the bull as the lord's vehicle swallowed him. Thereafter the universe be¬ came a vast sheet of water.

अध्याय 11

श्लोक 18.7

तदानीमेव दक्षोऽपि गतस्तत्र सहामरैः ।जामातरं हरं द्रष्टुं देवीं चात्मसुतां सतीम्

tadānīmeva dakṣo'pi gatastatra sahāmaraiḥ | jāmātaraṃ haraṃ draṣṭuṃ devīṃ cātmasutāṃ satīm

हिन्दी अर्थ

अर्थात् मोक्ष भी हो सकता है

English

The universe in the form of Pasu and Paa, has to be blessed. The lord endowed with the authority blesses the universe.

अध्याय 11

श्लोक 18.8

तदात्मगौरवाद्देवो देव्या दक्षे समागते ।देवादिभ्यो विशेषेण न कदाचिदभूत्स्मृतिः

tadātmagauravāddevo devyā dakṣe samāgate | devādibhyo viśeṣeṇa na kadācidabhūtsmṛtiḥ

हिन्दी अर्थ

ऐश्वर्य नहीं सिद्ध होता

English

The lord, the commander blesses everything always. If a means is adopted for that, how does Siva become dependant?

अध्याय 11

श्लोक 18.9

तस्य तस्याः परं भावमज्ञातुश्चापि केवलम् ।पुत्रीत्येवं विमूढस्य तस्यां वैरमजायत

tasya tasyāḥ paraṃ bhāvamajñātuścāpi kevalam | putrītyevaṃ vimūḍhasya tasyāṃ vairamajāyata

हिन्दी अर्थ

कान्ति धूमरहित अंगारके समान है

English

No blessing can be independent of one that is blessed. Hence the meaning of the word freedom is not characterised by 'not depending on another*.

अध्याय 11

श्लोक 18.10

ततस्तेनैव वैरेण विधिना च प्रचोदितः ।नाजुवाह भवं दक्षो दीक्षितस्तामपि द्विषन्

tatastenaiva vaireṇa vidhinā ca pracoditaḥ | nājuvāha bhavaṃ dakṣo dīkṣitastāmapi dviṣan

हिन्दी अर्थ

आदेशसे ही मेरी इच्छाकी पूर्ति करें

English

Tejas functions in two ways, in the form of the sun and of fire. Rasa too functions in the form of the moon and of water.

अध्याय 11

श्लोक 18.11

अन्याञ्जामातरः सर्वानाहूय स यथाक्रमम् ।शतशः पुष्कलामर्चाञ्चकार च पृथक् पृथक्

anyāñjāmātaraḥ sarvānāhūya sa yathākramam | śataśaḥ puṣkalāmarcāñcakāra ca pṛthak pṛthak

हिन्दी अर्थ

गौरव मानकर. मुझपर अनुग्रह करें

English

Amrta issues from Agni. Agni increases through Amrta. The powerful Agnisoma is beneficent to the universe.

अध्याय 11

श्लोक 18.12

तथा तान्सङ्गतान् श्रुत्वा नारदस्य मुखात्तदा ।ययौ रुद्राय रुद्राणी विज्ञाप्य भवनं पितुः

tathā tānsaṅgatān śrutvā nāradasya mukhāttadā | yayau rudrāya rudrāṇī vijñāpya bhavanaṃ pituḥ

हिन्दी अर्थ

इस कार्यको सफल घोषित करें

English

The Agni blazes upwards as far as the great Amrta of Soma. The Amrta of Soma flows as far as the support of Agni.

अध्याय 11

श्लोक 18.13

अथ सन्निहितं दिव्यं विमानं विश्वतोमुखम् ।लक्षणाढ्यं सुखारोहमतिमात्रं मनोहरम्

atha sannihitaṃ divyaṃ vimānaṃ viśvatomukham | lakṣaṇāḍhyaṃ sukhārohamatimātraṃ manoharam

हिन्दी अर्थ

कल्याणकामी हों

English

The Kalagni supported by Adhara Sakti proceeds upwards. Similarly Soma having its region in Siva-Sakti flows downwards.

अध्याय 11

श्लोक 18.14

तप्तजाम्बूनदप्रख्यं चित्ररत्नपरिष्कृतम् ।मुक्तामयवितानाग्न्यं स्रग्दामसमलङ्कृतम्

taptajāmbūnadaprakhyaṃ citraratnapariṣkṛtam | muktāmayavitānāgnyaṃ sragdāmasamalaṅkṛtam

हिन्दी अर्थ

सदाशिवको मेरा नमस्कार है

English

Siva sustains lakti from below and Siva is Sakti- dhara (upholder of Sakti) above. Thus there is nothing not pervaded by Siva and Sakti.

अध्याय 11

श्लोक 18.15

तप्तकञ्चननिर्व्यूहं रत्नस्तम्भशतावृतम् ।वज्रकल्पितसोपानं विद्रुमस्तम्भतोरणम्

taptakañcananirvyūhaṃ ratnastambhaśatāvṛtam | vajrakalpitasopānaṃ vidrumastambhatoraṇam

हिन्दी अर्थ

माँगकर शेष पूजाकी समाप्ति करे

English

He who dusts himself with Bhasma repeating the mantra "Agniriii"* etc., if bound becomes free from bondage.

अध्याय 11

श्लोक 18.16

पुष्पपट्टपरिस्तीर्णं चित्ररत्नमहासनम् ।वज्रजालकिरच्छिद्रमच्छिद्रमणिकुट्टिमम्

puṣpapaṭṭaparistīrṇaṃ citraratnamahāsanam | vajrajālakiracchidramacchidramaṇikuṭṭimam

हिन्दी अर्थ

पाप-मुक्त हो जाता है

English

But being drenched all round by having recourse to Yogic union the Bhasma may turn one back from lordship by the shower of Amrta belonging to Sakti.

अध्याय 11

श्लोक 18.17

मणिदण्डमनोज्ञेन महावृषभलक्ष्मणा ।अलङ्कृतपुरोभागमभ्रशुभ्रेण केतुना

maṇidaṇḍamanojñena mahāvṛṣabhalakṣmaṇā | alaṅkṛtapurobhāgamabhraśubhreṇa ketunā

हिन्दी अर्थ

कदापि अनर्थका भागी नहीं हो सकता

English

Hence for the conquest of death the drenching with Amrta shall be perpetual. How and wherefore shall one die if the nectarine contact of Siva and Sakti is acquired?

अध्याय 11

श्लोक 18.18

रत्नकञ्चुकगुप्ताङ्गैश्चित्रवेत्रैकपाणिभिः ।अधिष्ठितमहाद्वारमप्रधृष्यैर्गणेश्वरैः

ratnakañcukaguptāṅgaiścitravetraikapāṇibhiḥ | adhiṣṭhitamahādvāramapradhṛṣyairgaṇeśvaraiḥ

हिन्दी अर्थ

संलग्न रहनेवाला पुरुष प्राप्त कर लेता है

English

He who knows the secret of burning and drenching as mentioned is never reborn after leaving the world, the region of Agnisoma.

अध्याय 11

श्लोक 18.19

मृदङ्गतालगीतादिवेणुवीणाविशारदैः ।विदग्धवेषभूषैश्च बहुभिः स्त्रीजनैर्वृतम्

mṛdaṅgatālagītādiveṇuvīṇāviśāradaiḥ | vidagdhaveṣabhūṣaiśca bahubhiḥ strījanairvṛtam

हिन्दी अर्थ

स्तोत्रका पाठ करे

English

He who burns his body with Saivite lire and dren¬ ches it with the nectar of Sakti and Soma attains immortality.

अध्याय 11

श्लोक 18.20

आरुरोह महादेवी सह प्रियसखीजनैः ।चामारव्यजने तस्या वज्रदण्डमनोहरे

āruroha mahādevī saha priyasakhījanaiḥ | cāmāravyajane tasyā vajradaṇḍamanohare

हिन्दी अर्थ

शिवमहास्तोत्रवर्णण ' नामक इकतीसवाँ अध्याय पूर्ण हुआ

English

The two words and their meanings arc the trans¬ formations of Prakrti which is form of Siva and Siva.

अध्याय 11

श्लोक 18.21

गृहीत्वा रुद्रकन्ये द्वे विवीजतुरुभे शुभे ।तदा चामरयोर्मध्ये देव्या वदनमाबभौ

gṛhītvā rudrakanye dve vivījaturubhe śubhe | tadā cāmarayormadhye devyā vadanamābabhau

हिन्दी अर्थ

इष्टसिद्धिकारक कर्म भी फलद नहीं होता

English

The magnificence in the form of word is men¬ tioned as threefold by scholars — gross, subtle and the great. The gross one is what we hear with our ears.

अध्याय 11

श्लोक 18.22

अन्योऽन्यं युध्यतोर्मध्ये हंसयोरिव पङ्कजम् ।छत्रं शशिनिभं तस्याश्चूडोपरि सुमालिनी

anyo'nyaṃ yudhyatormadhye haṃsayoriva paṅkajam | chatraṃ śaśinibhaṃ tasyāścūḍopari sumālinī

हिन्दी अर्थ

पता लगनेपर उसे दूर करनेका प्रयत्न करे

English

The subtle one is in the form of thought, the one beyond is devoid of thought. The Sakti based on the principle of Siva is Parasakti. In the name of "Sakti Tattva" it is the root cause of all effects. It is the composite unit (Samasti) of all Saktis because it is in association with Juana Sakti and is supported by Iccha sakti. The same is called KundalinI Maya and Suddhadhvaparama. This Sakti is ramified into six paths. The three paths pertain to words and the three pertain to their meanings.

अध्याय 11

श्लोक 18.23

धृतमुक्तापरिक्षिप्तं बभार प्रेमनिर्भरा ।तच्छत्रमुज्ज्वलं देव्या रुरुचे वदनोपरि

dhṛtamuktāparikṣiptaṃ babhāra premanirbharā | tacchatramujjvalaṃ devyā ruruce vadanopari

हिन्दी अर्थ

कर्मका फल नहीं मिलता

English

The capacity for merging and enjoyment is posse¬ ssed by all men in accordance with their purity based on the divisions of all Principles. The principles are pervaded by Kalas suitably as in the beginning the great Prakrti is trans¬ formed into five. They are Kala, Nivrtti and others.

अध्याय 11

श्लोक 18.24

उपर्यमृतभाण्डस्य मण्डलं शशिनो यथा ।अथ चाग्रे समासीना सुस्मितास्या शुभावती

uparyamṛtabhāṇḍasya maṇḍalaṃ śaśino yathā | atha cāgre samāsīnā susmitāsyā śubhāvatī

हिन्दी अर्थ

फलकी प्राप्ति देखी जाती है

English

The three paths based on words arc: the path of mantras, the path of words, the path of letters. The three paths based on meanings are the path of universe, the path of principles, the path of Kalas. These are mutually pervaded and pervading.

अध्याय 11

श्लोक 18.25

अक्षद्यूतविनोदेन रमयामास वै सतीम् ।सुयशाः पादुके देव्याः शुभे रत्नपरिष्कृते

akṣadyūtavinodena ramayāmāsa vai satīm | suyaśāḥ pāduke devyāḥ śubhe ratnapariṣkṛte

हिन्दी अर्थ

'फलको अवश्य पाता है

English

The mantras are pervaded by the words consti¬ tuting the statement. The words are pervaded by letters. Learned men call the group of letters a word.

अध्याय 11

श्लोक 18.26

स्तनयोरन्तरे कृत्वा तदा देवीमसेवत ।अन्या काञ्चनचार्वङ्गी दीप्तं जग्राह दर्पणम्

stanayorantare kṛtvā tadā devīmasevata | anyā kāñcanacārvaṅgī dīptaṃ jagrāha darpaṇam

हिन्दी अर्थ

पवित्र वेषभूषा धारण करे और पवित्र रहे

English

The letters are pervaded by the words because they are obtained there. The words are pervaded by the Tattvas because of their origin from within and without. They are effected by the Tattvas in various ways. Some of the words have cropped up from the middle, some from the §aiva Agamas. Some of Tattvas are those famous in the Sankhya and Yoga systems of Philosophy. Others arc famous in the sacred texts of Siva. The Tattvas arc duly pervaded by Kalas.

अध्याय 11

श्लोक 18.27

अपरा तालवृन्तं च परा ताम्बूलपेटिकाम् ।काचित्क्रीडाशुकं चारु करेऽकुरुत भामिनी

aparā tālavṛntaṃ ca parā tāmbūlapeṭikām | kācitkrīḍāśukaṃ cāru kare'kuruta bhāminī

हिन्दी अर्थ

चारों ओरसे आच्छादित कर दे

English

Since in the beginning the primordial Prakrti i?

अध्याय 11

श्लोक 18.28

काचित्तु सुमनोज्ञानि पुष्पाणि सुरभीणि च ।काचिदाभरणाधारं बभार कमलेक्षणा

kācittu sumanojñāni puṣpāṇi surabhīṇi ca | kācidābharaṇādhāraṃ babhāra kamalekṣaṇā

हिन्दी अर्थ

पाँच आवरणोंकी पूजा करनी चाहिए

English

The undivided Sakti pervades the six paths. She is pervaded by Sivatattva.

अध्याय 11

श्लोक 18.29

काचिच्च पुनरालेपं सुप्रसूनं शुभाञ्जनम् ।अन्याश्च सदृशास्तास्ता यथास्वमुचितक्रियाः

kācicca punarālepaṃ suprasūnaṃ śubhāñjanam | anyāśca sadṛśāstāstā yathāsvamucitakriyāḥ

हिन्दी अर्थ

वाद्य और कीर्तन आदि भी करने चाहिए

English

The situation of the cosmic egg upto Rudra is purified by Nivrtti. Above that upto the sphere of Avyakta It is purified by Pratisfha.

अध्याय 11

श्लोक 18.30

आवृत्य तां महादेवीमसेवन्त समन्ततः ।अतीव शुशुभे तासामन्तरे परमेश्वरी

āvṛtya tāṃ mahādevīmasevanta samantataḥ | atīva śuśubhe tāsāmantare parameśvarī

हिन्दी अर्थ

बात और क्या हो सकती है 2

English

Some declare that their difference consists in their genders: man and woman. Others say that she is undeta- chably associated with him as the light of the sun. But in the form of cit she is different. The arrangement is that Siva is the great cause and his behest is the great goddess.

अध्याय 11

श्लोक 18.31

तारापरिषदो मध्ये चन्द्रलेखेव शारदी ।ततः शङ्खसमुत्थस्य नादस्य समनन्तरम्

tārāpariṣado madhye candralekheva śāradī | tataḥ śaṅkhasamutthasya nādasya samanantaram

हिन्दी अर्थ

। ऐहिकसिद्धिकर्मवर्णन॑' नाम द्वात्रिशो3 ध्याय:

English

Urged by his behest the original unchanging Prakrti becomes threefold in accordance with the three types of effects. It is called Mahamaya, Maya and Triguna Prakfti. It produces the six paths in the form of words and their meanings. The entire universe is thus sixfold. The whole collection of scriptural text is only an extension of this.

अध्याय 11

श्लोक 18.32

प्रास्थानिको महानादः पटहः समताड्यत ।ततो मधुरवाद्यानि सह तालोद्यतैः स्वनैः

prāsthāniko mahānādaḥ paṭahaḥ samatāḍyata | tato madhuravādyāni saha tālodyataiḥ svanaiḥ

हिन्दी अर्थ

... सिद्धिकर्मवर्णन नामक बत्तीसवाँ अध्यांय पूर्ण हुआ

English

The activities of deities of domestic nature arc curious, dense and inscrutable, even to the gods. They delude our minds.

अध्याय 11

श्लोक 18.33

अनाहतानि सन्नेदुः काहलानां शतानि च ।सायुधानां गणेशानां महेशसमतेजसाम्

anāhatāni sanneduḥ kāhalānāṃ śatāni ca | sāyudhānāṃ gaṇeśānāṃ maheśasamatejasām

हिन्दी अर्थ

सबकी प्रतिष्ठा हो जाती है

English

In the union of the principles of Siva and Siva no defect is noticeable. However in their activities the Prakfta feeling is rather prominent.

अध्याय 11

श्लोक 18.34

सहस्राणि शतान्यष्टौ तदानीं पुरतो ययुः ।तेषां मध्ये वृषारूढो गजारूढो यथा गुरुः

sahasrāṇi śatānyaṣṭau tadānīṃ purato yayuḥ | teṣāṃ madhye vṛṣārūḍho gajārūḍho yathā guruḥ

हिन्दी अर्थ

इस लिंग-में शिव किस कारणसे पूजे जाते हैं 2

English

Brahma and others the causes of creation, sustenance and annihilation attain restraint and blessing from Siva and are subservient to him.

अध्याय 11

श्लोक 18.35

जगाम गणपः श्रीमान् सोमनन्दीश्वरार्चितः ।देवदुन्दुभयो नेदुर्दिवि दिव्यसुखा घनाः

jagāma gaṇapaḥ śrīmān somanandīśvarārcitaḥ | devadundubhayo nedurdivi divyasukhā ghanāḥ

हिन्दी अर्थ

मेरी कृपासे शीघ्र ही दूर हो जायगी

English

Matsya 3« I In the

अध्याय 11

श्लोक 18.36

ननृतुर्मुनयः सर्वे मुमुदुः सिद्धयोगिनः ।ससृजुः पुष्पवृष्टिं च वितानोपरि वारिदाः

nanṛturmunayaḥ sarve mumuduḥ siddhayoginaḥ | sasṛjuḥ puṣpavṛṣṭiṃ ca vitānopari vāridāḥ

हिन्दी अर्थ

हूँ, मेरे समान ऐश्वर्यशाली कोई नहीं है

English

But a physical form docs not fit in with a free being for this basic reason. But the form is an effect of some cause. Lordship has no cause for its being.

अध्याय 11

श्लोक 18.37

तदा देवगणैश्चान्यैः पथि सर्वत्र सङ्गताः ।क्षणादिव पितुर्गेहं प्रविवेश महेश्वरी

tadā devagaṇaiścānyaiḥ pathi sarvatra saṅgatāḥ | kṣaṇādiva piturgehaṃ praviveśa maheśvarī

हिन्दी अर्थ

मध्य तथा अन्तसे रहित था

English

Everywhere the greater and the lower Bhavas are mentioned. How can these two be relevant in one place?

अध्याय 11

श्लोक 18.38

तां दृष्ट्वा कुपितो दक्षश्चात्मनः क्षयकारणात् ।तस्या यवीयसीभ्योऽपि चक्रे पूजामसत्कृताम्

tāṃ dṛṣṭvā kupito dakṣaścātmanaḥ kṣayakāraṇāt | tasyā yavīyasībhyo'pi cakre pūjāmasatkṛtām

हिन्दी अर्थ

धारणकर नीचेकी ओर गये

English

The wise have said that the embodied Atman is Sakala; the unembodied Siva is Niskala. The embodied Atman is presided over by Siva.

अध्याय 11

श्लोक 18.39

तदा शशिमुखी देवी पितरं सदसि स्थितम् ।अम्बिका युक्तमव्यग्रमुवाचाकृपणं वचः

tadā śaśimukhī devī pitaraṃ sadasi sthitam | ambikā yuktamavyagramuvācākṛpaṇaṃ vacaḥ

हिन्दी अर्थ

क्या है'--ऐसा सोचने लगे

English

The assuming of physical bodies out of wish is not consistent with freedom. Such a wish too follows the activities of men.

अध्याय 11

श्लोक 18.40

देव्युवाच ।ब्रह्मादयः पिशाचान्ता यस्याज्ञावशवर्तिनः ।स देवः साम्प्रतं तात विधिना नार्चितः किल

devyuvāca | brahmādayaḥ piśācāntā yasyājñāvaśavartinaḥ | sa devaḥ sāmprataṃ tāta vidhinā nārcitaḥ kila

हिन्दी अर्थ

हरिविधिमोहवर्णन नामक चाँंतीसवाँ अध्याय पूर्ण हुआ

English

They consider the assumption of bodies at one's choice on a par with jugglery. It is not beyond the achieve¬ ments derived from Anima and other powers.

अध्याय 11

श्लोक 18.41

तदास्तां मम ज्यायस्याः पुत्र्याः पूजां किमीदृशीम् ।असत्कृतामवज्ञाय कृतवानसि गर्हितम्

tadāstāṃ mama jyāyasyāḥ putryāḥ pūjāṃ kimīdṛśīm | asatkṛtāmavajñāya kṛtavānasi garhitam

हिन्दी अर्थ

ब्रह्म ओंकार शअ्रकेट हुआ

English

While Visnu who had assumed the cosmic form was fighting with Dadhica the latter assumed the cosmic form of Visnu.***

अध्याय 11

श्लोक 18.42

एवमुक्तोऽब्रवीदेनां दक्षः क्रोधादमर्षितः ।त्वत्तः श्रेष्ठा विशिष्टाश्च पूज्या बालाः सुता मम

evamukto'bravīdenāṃ dakṣaḥ krodhādamarṣitaḥ | tvattaḥ śreṣṭhā viśiṣṭāśca pūjyā bālāḥ sutā mama

हिन्दी अर्थ

तमोगुणसे आच्छन्न था

English

They say that Siva the supreme cause blesses us all. He curbs and kills the gods. How can he be a blesser of all?

अध्याय 11

श्लोक 18.43

तासां तु ये च भर्त्तारस्ते मे बहुमता मुदा ।गुणैश्चाप्यधिकाः सर्वे भर्तुस्ते त्र्यम्बकादपि

tāsāṃ tu ye ca bharttāraste me bahumatā mudā | guṇaiścāpyadhikāḥ sarve bhartuste tryambakādapi

हिन्दी अर्थ

भागोंमें विभक्त हो गया

English

The lord cut off the fifth head*®® of Brahma who stubbornly and repeatedly censured Siva calling him "O son."

अध्याय 11

श्लोक 18.44

स्तब्धात्मा तामसः शर्वः त्वमिमं समुपाश्रिता ।तेन त्वामवमन्येऽहं प्रतिकूलो हि मे भवः

stabdhātmā tāmasaḥ śarvaḥ tvamimaṃ samupāśritā | tena tvāmavamanye'haṃ pratikūlo hi me bhavaḥ

हिन्दी अर्थ

मध्यमें यह लिंग उपस्थित हुआ

English

In the form of a Sarabha he forcefully attacked Visnu the man-lion. Pressing him with his feet he tore off his heart by his sharp claws.

अध्याय 11

श्लोक 18.45

तथोक्ता पितरं दक्षं क्रुद्धा देवी तमब्रवीत् ।शृण्वतामेव सर्वेषां ये यज्ञसदसि स्थिताः

tathoktā pitaraṃ dakṣaṃ kruddhā devī tamabravīt | śṛṇvatāmeva sarveṣāṃ ye yajñasadasi sthitāḥ

हिन्दी अर्थ

॥ इस प्रकार पैंतीसवाँ अध्याय पूर्ण हुआ

English

With the sacrifice of Daksa for a pretext none among the gods or their womenfolk was spared from punish¬ ment by the heroic Vlrabhadra.

अध्याय 11

श्लोक 18.46

अकस्मान्मम भर्तारमजाताशेषदूषणम् ।वाचा दूषयसे दक्ष साक्षाल्लोकमहेश्वरम्

akasmānmama bhartāramajātāśeṣadūṣaṇam | vācā dūṣayase dakṣa sākṣāllokamaheśvaram

हिन्दी अर्थ

लिड्डस्यापि च बेरस्थ शिवेन विहित॑ यथा॥ ९ शिवजीने कहा था

English

The three cities® along with the Dailyas, their womenfolk and chilclivn were made the fuel for the fire from his eyes in an instant by him.

अध्याय 11

श्लोक 18.47

विद्याचौरो गुरुद्रोही वेदेश्वरविदूषकः ।त एते बहुपाप्मानः सर्वे दण्ड्या इति श्रुतिः

vidyācauro gurudrohī vedeśvaravidūṣakaḥ | ta ete bahupāpmānaḥ sarve daṇḍyā iti śrutiḥ

हिन्दी अर्थ

रात अथवा एक राततक अधिवासन कराये

English

Kama the husband of Rati, the cause of the sexual pleasure of the people was consigned to the fire from his eyes even as the gods were lamenting.

अध्याय 11

श्लोक 18.48

तस्मादत्युत्कटस्यास्य पापस्य सदृशो भृशम् ।सहसा दारुणो दण्डस्तव दैवाद्भविष्यति

tasmādatyutkaṭasyāsya pāpasya sadṛśo bhṛśam | sahasā dāruṇo daṇḍastava daivādbhaviṣyati

हिन्दी अर्थ

और हा करते हुए उसे शयनस्थानपर ले जाय

English

Angrily glancing at some cows walking along the sky and.shedding milk over his head he reduced them to ashes immediately.

अध्याय 11

श्लोक 18.49

त्वया न पूजितो यस्माद्देवदेवस्त्रियम्बकः ।तस्मात्तव कुलं दुष्टं नष्टमित्यवधारय

tvayā na pūjito yasmāddevadevastriyambakaḥ | tasmāttava kulaṃ duṣṭaṃ naṣṭamityavadhāraya

हिन्दी अर्थ

शुद्ध जलसे लिंगको स्नान कराकर क्रमसे पूजन करे

English

The family of cruel demons who desired to kill him was scorched in fire. The chest of Andhaka was pierced with the trident.

अध्याय 11

श्लोक 18.50

इत्युक्त्वा पितरं रुष्टा सती सन्त्यक्तसाध्वसा ।तदीयां च तनुं त्यक्त्वा हिमवन्तं ययौ गिरिम्

ityuktvā pitaraṃ ruṣṭā satī santyaktasādhvasā | tadīyāṃ ca tanuṃ tyaktvā himavantaṃ yayau girim

हिन्दी अर्थ

अनुसार शिवालयका निर्माण करे

English

The detaiU of this episode reir.nin untraced.

अध्याय 11

श्लोक 18.51

स पर्वतपरः श्रीमाँल्लब्धपुण्यफलोदयः ।तदर्थमेव कृतवान् सुचिरं दुश्चरं तपः

sa parvataparaḥ śrīmām̐llabdhapuṇyaphalodayaḥ | tadarthameva kṛtavān suciraṃ duścaraṃ tapaḥ

हिन्दी अर्थ

॥ इस प्रकार श्रीशिवमहापुराणके अन्तर्गत रख सारा दपय पाम वदतरिंशोउ ध्याय:

English

The lord, requested by Brahma for the destruction of the leading Daitya Taraka*** the enemy of Indra, went to his harem on the Mandara mountion.

अध्याय 11

श्लोक 18.52

तस्मात्तमनुगृह्णाति भूधरेश्वरमीश्वरी ।स्वेच्छया पितरं चक्रे स्वात्मनो योगमायया

tasmāttamanugṛhṇāti bhūdhareśvaramīśvarī | svecchayā pitaraṃ cakre svātmano yogamāyayā

हिन्दी अर्थ

नामक छत्तीसवाँ अध्याय पूर्ण हुआ

English

The lord indulged in sexual dalliance with the goddess for a long time. -Due to the excessive sport the earth appeared to sink - into the nether worlds. He deceived his own name and the goddess by withholding the discharge of semen in her. The unbearable semen was discharged into the fire like nectar or the sanctified Havis.

अध्याय 11

श्लोक 18.53

यदा गता सती दक्षं विनिन्द्य भयविह्वलम् ।तदा तिरोहिता मन्त्रा विहतश्च ततोऽध्वरः

yadā gatā satī dakṣaṃ vinindya bhayavihvalam | tadā tirohitā mantrā vihataśca tato'dhvaraḥ

हिन्दी अर्थ

ध्यानपूर्वक सुना है

English

The fire cast it off into Ganga and other places. Svaha who assumed the form of the Krttikas and sported with her husband gathered the parts and deposited them in the Sara plants somewhere on the Meru. Svaha was turned into gold in the process.

अध्याय 11

श्लोक 18.54

तदुपश्रुत्य गमनं देव्यास्त्रिपुरुमर्दनः ।दक्षाय च ऋषिभ्यश्च चुकोप च शशाप तान्

tadupaśrutya gamanaṃ devyāstripurumardanaḥ | dakṣāya ca ṛṣibhyaśca cukopa ca śaśāpa tān

हिन्दी अर्थ

परम दुर्लभ योगका वर्णन सुनना चाहता हूँ

English

After some time her lustre illuminated quarters and the mountains. Meru itself was turned into gold.

अध्याय 11

श्लोक 18.55

यस्मादवमता दक्षमत्कृतेऽनागसा सती ।पूजिताश्चेतराः सर्वाः स्वसुता भर्तृभिः सह

yasmādavamatā dakṣamatkṛte'nāgasā satī | pūjitāścetarāḥ sarvāḥ svasutā bhartṛbhiḥ saha

हिन्दी अर्थ

तारतम्य क्या है ?

English

After a long time the splendour grew into a boy of beautiful and tender limbs, a model for all boys.

अध्याय 11

श्लोक 18.56

वैवस्वतेऽन्तरे तस्मात्तव जामातरस्त्वमी ।उत्पत्स्यन्ते समं सर्वे ब्रह्मयज्ञेष्वयोनिजाः

vaivasvate'ntare tasmāttava jāmātarastvamī | utpatsyante samaṃ sarve brahmayajñeṣvayonijāḥ

हिन्दी अर्थ

जाती है, उसे 'महायोग' कहते हैं

English

On seeing him of charming features, the world of the gods, Asuras and mankind was surprised and fascinated.

अध्याय 11

श्लोक 18.57

भविता मानुषो राजा चाक्षुषस्य त्वमन्वये ।प्राचीनबर्हिषः पौत्रः पुत्रश्चापि प्रचेतसः

bhavitā mānuṣo rājā cākṣuṣasya tvamanvaye | prācīnabarhiṣaḥ pautraḥ putraścāpi pracetasaḥ

हिन्दी अर्थ

विरक्त होता है

English

The lord himself came there along with the goddess to sec his son. He took the boy on his lap. The gods and the sages though averse to worldly pleasures glanced at his smiling face. The lord made him play on his chest and enjoyed the fun. The lord and the goddess congratulated each other.

अध्याय 11

श्लोक 18.58

अहं तत्रापि ते विघ्नमाचरिष्यामि दुर्मते ।धर्मार्थकामयुक्तेषु कर्मस्वपि पुनः पुनः

ahaṃ tatrāpi te vighnamācariṣyāmi durmate | dharmārthakāmayukteṣu karmasvapi punaḥ punaḥ

हिन्दी अर्थ

अपनी रुचिके अनुसार आसन

English

RS iv.chs. 1-1(1

अध्याय 11

श्लोक 18.59

तेनैवं व्याहृतो दक्षो रुद्रेणामिततेजसा ।स्वायम्भुवीं तनुं त्यक्त्वा पपात भुवि दुःखितः

tenaivaṃ vyāhṛto dakṣo rudreṇāmitatejasā | svāyambhuvīṃ tanuṃ tyaktvā papāta bhuvi duḥkhitaḥ

हिन्दी अर्थ

तारतम्यसे ये भेद बनते हैं

English

For a brahmin boy whose life came to an end and who sought refuge in him, the lord came there hurriedly and kicked Yama with his foot.

अध्याय 11

श्लोक 18.60

ततः प्राचेतसो दक्षो जज्ञे वै चाक्षुषेऽन्तरे ।प्राचीनबर्हिषः पौत्रः पुत्रश्चैव प्रचेतसाम्

tataḥ prācetaso dakṣo jajñe vai cākṣuṣe'ntare | prācīnabarhiṣaḥ pautraḥ putraścaiva pracetasām

हिन्दी अर्थ

वातनर उत्तखण्डे योगगतिवर्णन॑ नाम सम्रत्रिशो5 ध्याय:

English

By means of different activities blissfully beautiful and unknown to the people, the universe has been set to motion frequently.

अध्याय 11

श्लोक 18.61

भृग्वादयोऽपि जाता वै मनोर्वैवस्वतस्य तु ।अन्तरे ब्रह्मणो यज्ञे वारुणीं बिभ्रतस्तनुम्

bhṛgvādayo'pi jātā vai manorvaivasvatasya tu | antare brahmaṇo yajñe vāruṇīṃ bibhratastanum

हिन्दी अर्थ

ऋषियोंके संवादमें योगगतिवर्णन नामक सँतीसवाँ अध्याय पूर्ण हुआ

English

The variety of beginningless Karmans cannot be the restraining factor here. The Karman that is the cause is also effected by the lord.

अध्याय 11

श्लोक 18.62

तदा दक्षस्य धर्मार्थं प्रवृत्तस्य दुरात्मनः ।महेशः कृतवान् विघ्नं मनौ वैवस्वते सति

tadā dakṣasya dharmārthaṃ pravṛttasya durātmanaḥ | maheśaḥ kṛtavān vighnaṃ manau vaivasvate sati

हिन्दी अर्थ

दशते युझ्ञतां पुंसामन्तराया: प्रकीर्तिता:॥ २ योगमार्गके विष्न कहे गये हैं

English

I shall mention authoritative testimonies in this context quelling your delusions. The wickedness of the wicked is due to the absence of the grace of the lord.

अध्याय 11

श्लोक 19.0

॥ श्रीगणेशाय नमः

|| śrīgaṇeśāya namaḥ

हिन्दी अर्थ

श्राप्त होती हैं, इसमें संशय नहीं है

English

Siva in the form of the idol, whereby despite its beings Saguna the Niskala is realised, is called Saivamurti only in a figurative use.

अध्याय 11

श्लोक 19.0-2

श्रीगौरीशङ्कराभ्यां नमः

śrīgaurīśaṅkarābhyāṃ namaḥ

हिन्दी अर्थ

ध्यान अवश्य करते हैं

English

Siva in the form of the idol, whereby despite its beings Saguna the Niskala is realised, is called Saivamurti only in a figurative use.

अध्याय 11

श्लोक 19.1

श्रीशिवमहापुराणम् ॥ ७.१.१९. एकोनविंशोऽध्यायः ।वीरभद्रोत्पत्तिवर्णनम् ।ऋषय ऊचुः ।कथं दक्षस्य धर्मार्थं प्रवृत्तस्य दुरात्मनः ।महेशः कृतवान् विघ्नमेतदिच्छाम वेदितुम्

śrīśivamahāpurāṇam || 7.1.19. ekonaviṃśo'dhyāyaḥ | vīrabhadrotpattivarṇanam | ṛṣaya ūcuḥ | kathaṃ dakṣasya dharmārthaṃ pravṛttasya durātmanaḥ | maheśaḥ kṛtavān vighnametadicchāma veditum

हिन्दी अर्थ

शिवरूपका अवश्य चिन्तन करना चाहिए

English

The state of being understood through the testimonies alone indicates his nature. Merely on acco mt of this it should not be treated with indifference without the implication.

अध्याय 11

श्लोक 19.2

वायुरुवाच ।विश्वस्य जगतो मातुरपि देव्यास्तपोबलात् ।पितृभावमुपागम्य मुदिते हिमवद्गिरौ

vāyuruvāca | viśvasya jagato māturapi devyāstapobalāt | pitṛbhāvamupāgamya mudite himavadgirau

हिन्दी अर्थ

॥ इस प्रकार श्रीशिवमहापुराणके अत मल ध्याय:

English

Perpetrators of improper actions arc to be decried and despised by a judicious person. Improper action is that which afflicts and harasses the world.

अध्याय 11

श्लोक 19.3

देवेऽपि तत्कृतोद्वाहे हिमवच्छिखरालये ।सङ्क्रीडति तया सार्द्धं काले बहुतरे गते

deve'pi tatkṛtodvāhe himavacchikharālaye | saṅkrīḍati tayā sārddhaṃ kāle bahutare gate

हिन्दी अर्थ

कर्पू्रकान्तिधवलाय. जटाधराय दारिद्धयदुःखदहनाय. नमः: शिवाय

English

Even the innate nature of the entities is the cause of what is destined to be. The innate nature does not transform that what perishes. The contact with fire melts only gold and not the coal. Siva liberates those whose ignorance is ripe and not the others.

अध्याय 11

श्लोक 19.4

वैवस्वतेऽन्तरे प्राप्ते दक्षः प्राचेतसः स्वयम् ।अश्वमेधेन यज्ञेन यक्ष्यमाणोऽन्वपद्यत

vaivasvate'ntare prāpte dakṣaḥ prācetasaḥ svayam | aśvamedhena yajñena yakṣyamāṇo'nvapadyata

हिन्दी अर्थ

मातड्ुचर्मवसनाय महेश्वाय दारिक्दुःखदहनाय. नमः शिवाय

English

Siva presides over all these, those with single, two and three dirts. Though they arc of non-iva nature they are presided over by Siva.

अध्याय 11

श्लोक 19.5

ततो हिमवतः पृष्ठे दक्षो वै यज्ञमाहरत् ।गङ्गाद्वारे शुभे देशे ऋषिसिद्धनिषेविते

tato himavataḥ pṛṣṭhe dakṣo vai yajñamāharat | gaṅgādvāre śubhe deśe ṛṣisiddhaniṣevite

हिन्दी अर्थ

स्वीकार की जाती है

English

Coming to the conclusion that salvation is not possible without direct knowledge, strive assiduously for the acquisition of practice.

अध्याय 11

श्लोक 19.6

तस्य तस्मिन्मखे देवाः सर्वे शक्रपुरोगमाः ।गमनाय समागम्य बुद्धिमापेदिरे तदा

tasya tasminmakhe devāḥ sarve śakrapurogamāḥ | gamanāya samāgamya buddhimāpedire tadā

हिन्दी अर्थ

शैक्योगवर्णन॑ नामेकरोनचत्वारिंशो5 ध्याय:

English

They are all Pasupatas and exponents of the Samhitas. Hundreds and thousands of their descendants have been the pi eceptors of their principles.

अध्याय 11

श्लोक 19.7

आदित्या वसवो रुद्राः साध्याः सह मरुद्गणैः ।ऊष्मपाः सोमपाश्चैव आज्यपा धूमपास्तथा

ādityā vasavo rudrāḥ sādhyāḥ saha marudgaṇaiḥ | ūṣmapāḥ somapāścaiva ājyapā dhūmapāstathā

हिन्दी अर्थ

नामक उनतालीसवाँ अध्याय पूर्ण हुआ

English

Siva pervades all living beings, the principles and elements. He is wakefully present in the bodies and presides over them. Hence he is called Visnu.

अध्याय 11

श्लोक 19.8

अश्विनौ पितरश्चैव तथा चान्ये महर्षयः ।विष्णुना सहिताः सर्वे स्वागता यज्ञभागिनः

aśvinau pitaraścaiva tathā cānye maharṣayaḥ | viṣṇunā sahitāḥ sarve svāgatā yajñabhāginaḥ

हिन्दी अर्थ

सपदि वियति वायु: सायमन्तहिंतो5भूत्॥ १ आकाशमें अन्तर्धान हो गये

English

Siva is called the physician of the universe. Just as the physician who is conversant with the pathology diagnoses and cures the ailment with medicines so also the lord anni¬ hilates the worldly existence along with its roots. He is so called by all those who understand the nature of principles.

अध्याय 11

श्लोक 19.9

दृष्ट्वा देवकुलं सर्वमीश्वरेण विना गतम् ।दधीचो मन्युनाविष्टो दक्षमेवमभाषत

dṛṣṭvā devakulaṃ sarvamīśvareṇa vinā gatam | dadhīco manyunāviṣṭo dakṣamevamabhāṣata

हिन्दी अर्थ

पकड़कर वे आगे बढ़े

English

Even when they have the sense-organs for compre¬ hending the ten objects of sensual perception, the atoms do not know the beings gross and subtle, present in the three periods of time, in their entirety because they arc hidden by the particles of dirt in the form of Maya, whereas Sadaiva has not these causes of perception. Even when they are not present, he knows without any strain every object as it is. Hence, he is Sarvajna (omniscient).

अध्याय 11

श्लोक 19.10

दधीच उवाच ।अप्यपूज्ये चैव पूजा पूज्यानां चाप्यपूजने ।नरः पापमवाप्नोति महद्वै नात्र संशयः

dadhīca uvāca | apyapūjye caiva pūjā pūjyānāṃ cāpyapūjane | naraḥ pāpamavāpnoti mahadvai nātra saṃśayaḥ

हिन्दी अर्थ

ही कोई प्रवाहरूपा संतति ' ध्यान' कहलाती है

English

Some form, intense with the similarity of Atman, is l§iva*s idol. The other, the great one, the Atman of the Murti is its implication.

अध्याय 11

श्लोक 19.11

असतां सम्मतिर्यत्र सतामवमतिस्तथा ।दण्डो देवकृतस्तत्र सद्यः पतति दारुणः

asatāṃ sammatiryatra satāmavamatistathā | daṇḍo devakṛtastatra sadyaḥ patati dāruṇaḥ

हिन्दी अर्थ

स्वीकार की जाती है

English

Just as fire cannot be obtained without its being r mounted in the twigs so also Siva is not known or under¬ stood without its being superimposed in the idol.

अध्याय 11

श्लोक 19.12

एवमुक्त्वा तु विप्रर्षिः पुनर्दक्षमभाषत ।पूज्यं तु पशुभर्तारं कस्मान्नार्चयसे प्रभुम्

evamuktvā tu viprarṣiḥ punardakṣamabhāṣata | pūjyaṃ tu paśubhartāraṃ kasmānnārcayase prabhum

हिन्दी अर्थ

शैक्योगवर्णन॑ नामेकरोनचत्वारिंशो5 ध्याय:

English

If some ohe says "Bring fire," only the burning twig is brought. The fire by itself is not brought. In the same way Siva is to be worshipped in the form of the idol.

अध्याय 11

श्लोक 19.13

दक्ष उवाच ।सन्ति मे बहवो रुद्राः शूलहस्ताः कपर्दिनः ।एकादशावस्थिता ये नान्यं वेद्मि महेश्वरम्

dakṣa uvāca | santi me bahavo rudrāḥ śūlahastāḥ kapardinaḥ | ekādaśāvasthitā ye nānyaṃ vedmi maheśvaram

हिन्दी अर्थ

नामक उनतालीसवाँ अध्याय पूर्ण हुआ

English

In the form of different idols, phallic etc. and particularly in Area (offerings of flowers etc. ) Siva is worshipped by us.

अध्याय 11

श्लोक 19.14

दधीच उवाच ।किमेभिरमरैरन्यैः पूजितैरध्वरे फलम् ।राजा चेदध्वरस्यास्य न रुद्रः पूज्यते त्वया

dadhīca uvāca | kimebhiramarairanyaiḥ pūjitairadhvare phalam | rājā cedadhvarasyāsya na rudraḥ pūjyate tvayā

हिन्दी अर्थ

सपदि वियति वायु: सायमन्तहिंतो5भूत्॥ १ आकाशमें अन्तर्धान हो गये

English

The Murtyatmans, Sadasiva and others are presided over by Siva for blessing the worlds.

अध्याय 11

श्लोक 19.15

ब्रह्मविष्णुमहेशानां स्रष्टा यः प्रभुरव्ययः ।ब्रह्मादयः पिशाचान्ता यस्य कैङ्कर्यवादिनः

brahmaviṣṇumaheśānāṃ sraṣṭā yaḥ prabhuravyayaḥ | brahmādayaḥ piśācāntā yasya kaiṅkaryavādinaḥ

हिन्दी अर्थ

पकड़कर वे आगे बढ़े

English

Siva blessess every one. He does not curb any. It is impossible to attribute to Siva those faults which are ysually present in those who kill.

अध्याय 11

श्लोक 19.16

प्रकृतीनां परश्चैव पुरुषस्य च यः परः ।चिन्त्यते योगविद्वद्भिरृषिभिस्तत्त्वदर्शिभिः

prakṛtīnāṃ paraścaiva puruṣasya ca yaḥ paraḥ | cintyate yogavidvadbhirṛṣibhistattvadarśibhiḥ

हिन्दी अर्थ

शैवयोगवर्णन॑ नामैकोनचत्वारिंशो5 ध्याय:

English

Surely Srikantha has the overlordship of the universe. Siva presides over the Murti Srikantha in the course of his divine sport.

अध्याय 11

श्लोक 19.17

अक्षरं परमं ब्रह्म ह्यसच्च सदसच्च यत् ।अनादिमध्यनिधनमप्रतर्क्यं सनातनम्

akṣaraṃ paramaṃ brahma hyasacca sadasacca yat | anādimadhyanidhanamapratarkyaṃ sanātanam

हिन्दी अर्थ

नामक उनतालीसबाँ अध्याय पूर्ण हुआ

English

Only the gods and others who were faulty were restrained or slain by him as described above. Thereby the gods became sinners and the people free from ailments.

अध्याय 11

श्लोक 19.18

यः स्रष्टा चैव संहर्ता भर्ता चैव महेश्वरः ।तस्मादन्यं न पश्यामि शङ्करात्मानमध्वरे

yaḥ sraṣṭā caiva saṃhartā bhartā caiva maheśvaraḥ | tasmādanyaṃ na paśyāmi śaṅkarātmānamadhvare

हिन्दी अर्थ

सपदि वियति वायु: सायमन्तर्हितो5भूत्॥ ९१ आकाशमें अन्तर्धान हो गये

English

The wish of the lord comprises the establishment of rules and conditions. Brahma is the commandment. His order is the mode of direction such as, "This shall be done. This shall not be done."

अध्याय 11

श्लोक 19.19

दक्ष उवाच ।एतन्मखेशस्य सुवर्णपात्रे हविः समस्तं विधिमन्त्रपूतम् ।विष्णोर्नयाम्यप्रतिमस्य भागं प्रभोर्विभज्याहवनीयमद्य

dakṣa uvāca | etanmakheśasya suvarṇapātre haviḥ samastaṃ vidhimantrapūtam | viṣṇornayāmyapratimasya bhāgaṃ prabhorvibhajyāhavanīyamadya

हिन्दी अर्थ

पकड़कर वे आगे बढ़े

English

The characteristic of a man of good nature is the strict adherence to his directives; the opposite thereof is that of the non-saintly one.

अध्याय 11

श्लोक 19.20

दधीच उवाच ।यस्मान्नाराधितो रुद्रः सर्वदेवेश्वरेश्वरः ।तस्माद्दक्ष तवाशेषो यज्ञोऽयं न भविष्यति

dadhīca uvāca | yasmānnārādhito rudraḥ sarvadeveśvareśvaraḥ | tasmāddakṣa tavāśeṣo yajño'yaṃ na bhaviṣyati

हिन्दी अर्थ

भरे हुए वृक्ष उसे आच्छादित किये रहते हैं

English

The lord does not injure others though guilty, otherwise. Of course, he injures the ignorant by adopting neutrality.

अध्याय 11

श्लोक 19.21

इत्युक्त्वा वचनं क्रुद्धो दधीचो मुनिसत्तमः ।निर्गम्य च ततो देशाज्जगाम स्वकमाश्रमम्

ityuktvā vacanaṃ kruddho dadhīco munisattamaḥ | nirgamya ca tato deśājjagāma svakamāśramam

हिन्दी अर्थ

देकर वे फिर महादेवजीके पास चले गये

English

Hence we shall say that he who inflicts injury

अध्याय 11

श्लोक 19.22

निर्गतेऽपि मुनौ तस्मिन्देवा दक्षं न तत्यजुः ।अवश्यमनुभावित्वादनर्थस्य तु भाविनः

nirgate'pi munau tasmindevā dakṣaṃ na tatyajuḥ | avaśyamanubhāvitvādanarthasya tu bhāvinaḥ

हिन्दी अर्थ

नरक प्रदान करता है

English

Ruthlcssness cannot be attributed to the surgeon who operates upon the patient. The inducing factor is kind¬ ness alone.

अध्याय 11

श्लोक 19.23

एतस्मिन्नेव काले तु ज्ञात्वैतत्सर्वमीश्वरात् ।दग्धुं दक्षाध्वरं विप्रा देवी देवमचोदयत्

etasminneva kāle tu jñātvaitatsarvamīśvarāt | dagdhuṃ dakṣādhvaraṃ viprā devī devamacodayat

हिन्दी अर्थ

अन्तमें निश्चय ही मोक्ष देता है

English

Even neglect and indifference for the opponents who ought to he protected, results in default. He who ought to be protected perishes immediately if neglected despite the capacity of the protector.

अध्याय 11

श्लोक 19.24

देव्या सञ्चोदितो देवो दक्षाध्वरजिघांसया ।ससर्ज सहसा वीरं वीरभद्रं गणेश्वरम्

devyā sañcodito devo dakṣādhvarajighāṃsayā | sasarja sahasā vīraṃ vīrabhadraṃ gaṇeśvaram

हिन्दी अर्थ

सब प्रकारसे मंगल ही हो

English

He wno neglects the man worthy of being protected

अध्याय 11

श्लोक 19.25

सहस्रवदनं देवं सहस्रकमलेक्षणम् ।सहस्रमुद्गरधरं सहस्रशरपाणिकम्

sahasravadanaṃ devaṃ sahasrakamalekṣaṇam | sahasramudgaradharaṃ sahasraśarapāṇikam

हिन्दी अर्थ

इसका उपदेश नहीं देना चाहिए

English

In reality there are the defects of passion, etc., in the Murtyatmans (Sadaiiva, Brahma and others). Still the defects belong to them alone and not to Siva. There may be flaw in the copper put in fire but due to its contact fire does not fade. If impure things are consigned to fire they do not make the fire impure. Some impure things become pure due to their contact with fire. Similarly Siva does not become impure due to the contact with the Atmans that are to be purified.

अध्याय 11

श्लोक 19.26

शूलटङ्कगदाहस्तं दीप्तकार्मुकधारिणम् ।चक्रवज्रधरं घोरं चन्द्रार्द्धकृतशेखरम्

śūlaṭaṅkagadāhastaṃ dīptakārmukadhāriṇam | cakravajradharaṃ ghoraṃ candrārddhakṛtaśekharam

हिन्दी अर्थ

इसका श्रवण करना चाहिए

English

The prosperity, glory etc. of the Murtyatmans is really that of lord Siva and not of the Atmans. It is the fire, not the fuel, that blazes upwards.

अध्याय 11

श्लोक 19.27

कुलिशोद्योतितकरं तडिज्ज्वलितमूर्द्धजम् ।दंष्ट्राकरालं बिभ्राणं महावक्त्रं महोदरम्

kuliśodyotitakaraṃ taḍijjvalitamūrddhajam | daṃṣṭrākarālaṃ bibhrāṇaṃ mahāvaktraṃ mahodaram

हिन्दी अर्थ

साक्षात् दर्शन प्राप्त किया है

English

The state of being the coal belongs to the wood and not to the fire. Similarly Sivatva is imposed on wood, stone and clay. But the attributes Maitri, etc., are secondary and they act differently. They are conducive to both good and evil to those who are endowed with qualities. What is both secondary and non- secondary is not wholly conducive to good or evil.

अध्याय 11

श्लोक 19.28

विद्युज्जिह्वं प्रलम्बोष्ठं मेघसागरनिःस्वनम् ।वसानं चर्म वैयाघ्रं महद्रुधिरनिस्रवम्

vidyujjihvaṃ pralamboṣṭhaṃ meghasāgaraniḥsvanam | vasānaṃ carma vaiyāghraṃ mahadrudhiranisravam

हिन्दी अर्थ

श्रीशिवमहापुराणमाहात्म्यवर्णन॑ नामैकचत्वारिशो5 ध्याय:

English

The sense of the word Upakara ( benevolence) is also Anughraha. Since that too is of beneficent nature Siva is all-benevolent.

अध्याय 11

श्लोक 19.29

गण्डद्वितयसंसृष्टमण्डलीकृतकुण्डलम् ।वरामरशिरोमालावलीकलितशेखरम्

gaṇḍadvitayasaṃsṛṣṭamaṇḍalīkṛtakuṇḍalam | varāmaraśiromālāvalīkalitaśekharam

हिन्दी अर्थ

श्रीजिवमहापुराणमाहात्म्यवर्णण नामक इकतालीसवाँ अध्याय पूर्ण डक

English

Everything in the form of sentient and non- sentient is engaged in what is beneficent? But obstructed by

अध्याय 11

श्लोक 19.30

रणन्नूपुरकेयूरमहाकनकभूषितम् ।रत्नसञ्चयसन्दीप्तं तारहारावृतोरसम्

raṇannūpurakeyūramahākanakabhūṣitam | ratnasañcayasandīptaṃ tārahārāvṛtorasam

हिन्दी अर्थ

समान धवल वर्णवाले, जटाधारी और दरिद्रतारूपी दुःखके विनाशक भगवान् शिवको मेरा नमस्कार है

English

Should it be extraneous it may happen to anyone through any cause. But this cause is single due to its nature not being variegated.

अध्याय 11

श्लोक 19.31

महाशरभशार्दूलसिंहैः सदृशविक्रमम् ।प्रशस्तमत्तमातङ्गसमानगमनालसम्

mahāśarabhaśārdūlasiṃhaiḥ sadṛśavikramam | praśastamattamātaṅgasamānagamanālasam

हिन्दी अर्थ

गड़ाधधाय गजराजविमर्दनाय दारिकद््यदुःखदहनाय. नमः. शिवाय

English

Though the Atman-hood is common some are bound and some liberated. Among those in bondage some have differing degrees of knowledge and eminence due to their being inclined towards abstinence and enjoyment. Some attain the status of identicality with the lord. Some attain the state of nearness.

अध्याय 11

श्लोक 19.32

शङ्खचामरकुन्देन्दुमृणालसदृशप्रभम् ।सतुषारमिवाद्रीन्द्रं साक्षाज्जङ्गमतां गतम्

śaṅkhacāmarakundendumṛṇālasadṛśaprabham | satuṣāramivādrīndraṃ sākṣājjaṅgamatāṃ gatam

हिन्दी अर्थ

विनाशक' भगवान् शिवको मेरा नमस्कार है

English

Among those who have attained identicality, some are Sivas. They are stationed on the top of the Adhvas (pathways). Mahesvaras are stationed in the middle; Rudras in the lower region.

अध्याय 11

श्लोक 19.33

ज्वालामालापरिक्षिप्तं दीप्तमौक्तिकभूषणम् ।तेजसा चैव दीव्यन्तं युगान्त इव पावकम्

jvālāmālāparikṣiptaṃ dīptamauktikabhūṣaṇam | tejasā caiva dīvyantaṃ yugānta iva pāvakam

हिन्दी अर्थ

:खदहनाय. नमः: शिवाय

English

In the vicinity too the three are stationed beyond Maya: the Atman is stationed below; the Antarat- man i'* stationed 'n the middle and the Paramatman is stationed beyond. They are Brahma, Vi§nu and Mahesvara. Some Vasus too are stationed in the region of Paramatman.

अध्याय 11

श्लोक 19.34

स जानुभ्यां महीं गत्वा प्रणतः प्राञ्जलिस्ततः ।पार्श्वतो देवदेवस्य पर्यतिष्ठद् गणेश्वरः

sa jānubhyāṃ mahīṃ gatvā praṇataḥ prāñjalistataḥ | pārśvato devadevasya paryatiṣṭhad gaṇeśvaraḥ

हिन्दी अर्थ

आनन्दभूमिवदाय. तमोमयाय दारिद्यदुःखदहनाय. नमः. शिवाय

English

Some are stationed in the region of Antaratman, some in the region of Atman. In the region of Santyatita Saivas are stationed and in the iSanta region the Mahesvaras are stationed.

अध्याय 11

श्लोक 19.35

मन्युना चासृजद्भद्रां भद्रकालीं महेश्वरीम् ।आत्मनः कर्मसाक्षित्वे तेन गन्तुं सहैव तु

manyunā cāsṛjadbhadrāṃ bhadrakālīṃ maheśvarīm | ātmanaḥ karmasākṣitve tena gantuṃ sahaiva tu

हिन्दी अर्थ

लिये तमोगुणाविष्ट होनेवाले तथा दरिद्रतारूपी दुःखके विनाशक भगवान् शिवको मेरा नमस्कार है

English

Just as Raudras are stationed in Vidya and the Vaisnavas in Pratistha, so also the Atmans. Brahma and Brahma-born are stationed in Nivrlti.

अध्याय 11

श्लोक 19.36

तं दृष्ट्वावस्थितं वीरभद्रं कालाग्निसन्निभम् ।भद्रया सहितं प्राह भद्रमस्त्विति शङ्करः

taṃ dṛṣṭvāvasthitaṃ vīrabhadraṃ kālāgnisannibham | bhadrayā sahitaṃ prāha bhadramastviti śaṅkaraḥ

हिन्दी अर्थ

नेत्रत्रयाय. शुभलक्षणलक्षिताय. दारिद्धयदुःखदहनाय. नम: शिवाय

English

The eight groups of Deva-Beings are the chief ones. The human beings constitute the middling. The five Beings birdes etc. constitute the lower ones. Thus there are fourteen Beings.

अध्याय 11

श्लोक 19.37

स च विज्ञापयामास सह देव्या महेश्वरम् ।आज्ञापय महादेव किं कार्यं करवाण्यहम्

sa ca vijñāpayāmāsa saha devyā maheśvaram | ājñāpaya mahādeva kiṃ kāryaṃ karavāṇyaham

हिन्दी अर्थ

विनाशक भगवान् शिवको मेरा नमस्कार है

English

The state of being chief or subsidiary shall be known as the dirt of the worldly being. Just as the food we take in has two states, the undigested and the digested, so the dirt too. When it is undigested the men go lower down; when it is digested they go up. Thus the dirt plays its part in the worldly existence.

अध्याय 11

श्लोक 19.38

ततस्त्रिपुरहा प्राह हैमवत्याः प्रियेच्छया ।वीरभद्रं महाबाहुं वाचा विपुलनादया

tatastripurahā prāha haimavatyāḥ priyecchayā | vīrabhadraṃ mahābāhuṃ vācā vipulanādayā

हिन्दी अर्थ

पुण्येषु. पुण्यभरिताय सुराचिताय दारिद्यदुःखदहनाय नम: शिवाय

English

The individual souls are threefold: those with single dirt, with two dirts and with three dirts. Those with single dirt are the higher ones, those with two dirts the middlings and those with three dirts shall be known as-Uu" meanest. Thus they are stationed in order,

अध्याय 11

श्लोक 19.39

महादेव उवाच ।प्राचेतसस्य दक्षस्य यज्ञं सद्यो विनाशय ।भद्रकाल्या सहासि त्वमेतत्कृत्यं गणेश्वर

mahādeva uvāca | prācetasasya dakṣasya yajñaṃ sadyo vināśaya | bhadrakālyā sahāsi tvametatkṛtyaṃ gaṇeśvara

हिन्दी अर्थ

तथा दरिद्रतारूपी दुःखके विनाशक भगवान् शिवको मेरा नमस्कार है

English

Those with three dirts are presided over by those with two dirts and those in turn are presided over by those with single dirt. Thus is the conditioned difference in the universe.

अध्याय 11

श्लोक 19.40

अहमप्यनया सार्द्धं रैभ्याश्रमसपीपतः ।स्थित्वा वीक्षे गणेशान विक्रमं तव दुःसहम्

ahamapyanayā sārddhaṃ raibhyāśramasapīpataḥ | sthitvā vīkṣe gaṇeśāna vikramaṃ tava duḥsaham

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

They are the squatters in heaven, atmosphere and earth. They are the gods observing the rites of the gods.

अध्याय 11

श्लोक 19.41

वृक्षाः कनखले ये तु गङ्गाद्वारसमीपगाः ।सुवर्णशृङ्गस्य गिरेर्मेरुमन्दरसन्निभाः

vṛkṣāḥ kanakhale ye tu gaṅgādvārasamīpagāḥ | suvarṇaśṛṅgasya girermerumandarasannibhāḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Thus functions the ailment of worldly existence with the three dirts and their pathological reasons separately, whether ripe or unripe.

अध्याय 11

श्लोक 19.42

तस्मिन्प्रदेशे दक्षस्य युज्ञः सम्प्रति वर्तते ।सहसा तस्य यज्ञस्य विघातं कुरु मा चिरम्

tasminpradeśe dakṣasya yujñaḥ samprati vartate | sahasā tasya yajñasya vighātaṃ kuru mā ciram

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

In this regard no doubt need be entertained — "Siva can liberate the souls without subjecting them to misery. Why does he then subject them to misery?"

अध्याय 11

श्लोक 19.43

इत्युक्ते सति देवेन देवी हिमगिरीन्द्रजा ।भद्रं भद्रां च सम्प्रेक्ष्य वत्सं धेनुरिवौरसम्

ityukte sati devena devī himagirīndrajā | bhadraṃ bhadrāṃ ca samprekṣya vatsaṃ dhenurivaurasam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

A patient does not become non-patient merely be¬ cause the physician administers medicine. The physician redeems the patient from the sickness through the medicines.

अध्याय 11

श्लोक 19.44

आलिङ्ग्य च समाघ्राय मूर्ध्नि षड्वदनं यथा ।सस्मिता वचनं प्राह मधुरं मधुरं स्वयम्

āliṅgya ca samāghrāya mūrdhni ṣaḍvadanaṃ yathā | sasmitā vacanaṃ prāha madhuraṃ madhuraṃ svayam

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Similarly, through the administration of the medi¬ cine in the form of his Ajfia, Siva liberates the souls from misery — the souls innately dirty and innately miserable.

अध्याय 11

श्लोक 19.45

देव्युवाच ।वत्स भद्र महाभाग महाबलपराक्रम ।मत्प्रियार्थं त्वमुत्पन्नो मम मन्युं प्रमार्जय

devyuvāca | vatsa bhadra mahābhāga mahābalaparākrama | matpriyārthaṃ tvamutpanno mama manyuṃ pramārjaya

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The wise say just as the magnetic stone causes the movement of the iron filings by its mere proximity, so also Siva causes the movement of the world.

अध्याय 11

श्लोक 19.46

यज्ञेश्वरमनाहूय यज्ञकर्मरतोऽभवत् ।दक्षं वैरेण तं तस्माद्भिन्धि यज्ञं गणेश्वर

yajñeśvaramanāhūya yajñakarmarato'bhavat | dakṣaṃ vaireṇa taṃ tasmādbhindhi yajñaṃ gaṇeśvara

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Nothing functions without Siva. Everything is induced by him. Still he is not deluded.

अध्याय 11

श्लोक 19.47

यज्ञलक्ष्मीमलक्ष्मीं त्वं भद्र कृत्वा ममाज्ञया ।यजमानं च तं हत्वा वत्स हिंसय भद्रया

yajñalakṣmīmalakṣmīṃ tvaṃ bhadra kṛtvā mamājñayā | yajamānaṃ ca taṃ hatvā vatsa hiṃsaya bhadrayā

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

He who considers otherwise due to delusion is evil- minded. He perishes and that too due to the power of his Sakti. Still he is not defiled.

अध्याय 11

श्लोक 19.48

अशेषामिव तामाज्ञां शिवयोश्चित्रकृत्ययोः ।मूर्ध्नि कृत्वा नमस्कृत्य भद्रो गन्तुं प्रचक्रमे

aśeṣāmiva tāmājñāṃ śivayościtrakṛtyayoḥ | mūrdhni kṛtvā namaskṛtya bhadro gantuṃ pracakrame

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Then the sages were surprised and delighted; their doubts were quelled. They bowed to the lord, the wind-god.

अध्याय 11

श्लोक 19.49

अथैष भगवान्क्रुद्धः प्रेतावासकृतालयः ।वीरभद्रो महादेवो देव्या मन्युप्रमार्जकः

athaiṣa bhagavānkruddhaḥ pretāvāsakṛtālayaḥ | vīrabhadro mahādevo devyā manyupramārjakaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Although he had cleared their doubts he thought that their knowledge was not firmly established. So he said:

अध्याय 11

श्लोक 19.50

ससर्ज रोमकूपेभ्यो रोमजाख्यान् गणेश्वरान् ।दक्षिणाद्भुजदेशात्तु शतकोटिगणेश्वरान्

sasarja romakūpebhyo romajākhyān gaṇeśvarān | dakṣiṇādbhujadeśāttu śatakoṭigaṇeśvarān

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The five activities along with attendant virtuous rites constitute the greatest Dharma. Thereby one attains the direct and indirect knowledge that bestows salvation.

अध्याय 11

श्लोक 19.51

पादात्तथोरुदेशाच्च पृष्ठात्पार्श्वान्मुखाद्गलात् ।गुह्याद् गुल्फाच्छिरोमध्यात्कण्ठादास्यात्तथोदरात्

pādāttathorudeśācca pṛṣṭhātpārśvānmukhādgalāt | guhyād gulphācchiromadhyātkaṇṭhādāsyāttathodarāt

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The two Dharmas the higher and secondary are mentioned in the Vedas. In the matter of Dharma the Vedas constitute the final authority for us.

अध्याय 11

श्लोक 19.52

तदा गणेश्वरैर्भद्रैर्भद्रतुल्यपराक्रमैः ।सञ्छादितमभूत्सर्वं साकाशविवरं जगत्

tadā gaṇeśvarairbhadrairbhadratulyaparākramaiḥ | sañchāditamabhūtsarvaṃ sākāśavivaraṃ jagat

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The higher dharma upto the practice of Yoga is mentioned in the Vedantic section of the Vedas. The secondary Dharma is mentioned in the Karmakanda section of the same.

अध्याय 11

श्लोक 19.53

सर्वे सहस्रहस्तास्ते सहस्रायुधपाणयः ।रुद्रस्यानुचराः सर्वे सर्वे रुद्रसमप्रभाः

sarve sahasrahastāste sahasrāyudhapāṇayaḥ | rudrasyānucarāḥ sarve sarve rudrasamaprabhāḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The Atmans freed from Pasa are authorised in the higher Dharma and in the other one, every one is authorised.

अध्याय 11

श्लोक 19.54

शूलशक्तिगदाहस्ताष्टङ्कोपलशिलाधराः ।कालाग्निरुद्रसदृशास्त्रिनेत्राश्च जटाधराः

śūlaśaktigadāhastāṣṭaṅkopalaśilādharāḥ | kālāgnirudrasadṛśāstrinetrāśca jaṭādharāḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The greatest Dharma of Siva termed the excellent practice is explained in the Itihasas and the Puranas.

अध्याय 11

श्लोक 19.55

निपेतुर्भृशमाकाशे शतशः सिंहवाहनाः ।विनेदुश्च महानादाञ्जलदा इव भद्रजाः

nipeturbhṛśamākāśe śataśaḥ siṃhavāhanāḥ | vineduśca mahānādāñjaladā iva bhadrajāḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

In the Saiva Agamas a detailed explanation of every thing including the consecratory rites is given.

अध्याय 11

श्लोक 19.56

तैर्भद्रैर्भगवान् भद्रस्तथा परिवृतो बभौ ।कालानलशतैर्युक्तो यथान्ते कालभैरवः

tairbhadrairbhagavān bhadrastathā parivṛto babhau | kālānalaśatairyukto yathānte kālabhairavaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The independent texts were originally ten but supplemented subsequently by eight more so as to constitute eighteen texts. They are called Kamika etc., and the entire literature is called "Saiva Siddhanta"

अध्याय 11

श्लोक 19.57

तेषां मध्ये समारुह्य वृषेन्द्रं वृषभध्वजः ।जगाम भगवान् भद्रः शुभ्रमभ्रं यथा भवः

teṣāṃ madhye samāruhya vṛṣendraṃ vṛṣabhadhvajaḥ | jagāma bhagavān bhadraḥ śubhramabhraṃ yathā bhavaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The Srauta literature consists of a billion verses. In it the Paiupata Vrata and Jfiana are explained.

अध्याय 11

श्लोक 19.58

तस्मिन्वृषभमारूढे भद्रे तु भसितप्रभः ।बभार मौक्तिकं छत्रं गृहीतसितचामरः

tasminvṛṣabhamārūḍhe bhadre tu bhasitaprabhaḥ | babhāra mauktikaṃ chatraṃ gṛhītasitacāmaraḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

In every circle of Yugas, §iva incarnates as Yogacarya in different places and propagates yoga.

अध्याय 11

श्लोक 19.59

स तदा शुशुभे पार्श्वे भद्रस्य भसितप्रभः ।भगवानिव शैलेन्द्रः पार्श्वे विश्वजगद्गुरोः

sa tadā śuśubhe pārśve bhadrasya bhasitaprabhaḥ | bhagavāniva śailendraḥ pārśve viśvajagadguroḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The four great sages Ruru, Dadhica, Agastya and the renowned Upamanyu have condensed these principles and propagated them.

अध्याय 11

श्लोक 19.60

सोऽपि तेन बभौ भद्रः श्वेतचामरपाणिना ।बालसोमेन सौम्येन यथा शूलवरायुधः

so'pi tena babhau bhadraḥ śvetacāmarapāṇinā | bālasomena saumyena yathā śūlavarāyudhaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The great virtue of Siva mentioned before is four-

अध्याय 11

श्लोक 19.61

दध्मौ शङ्खं सितं भद्रं भद्रस्य पुरतः शुभम् ।भानुकम्पो महातेजा हेमरत्नैरलङ्कृतः

dadhmau śaṅkhaṃ sitaṃ bhadraṃ bhadrasya purataḥ śubham | bhānukampo mahātejā hemaratnairalaṅkṛtaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Through this discernment the stable and perfect knowledge is attained ere long. Siva is delighted with him whose knowledge is well-founded.

अध्याय 11

श्लोक 19.62

देवदुन्दुभयो नेदुर्दिव्यसङ्कुलनिःस्वनाः ।ववृषुः शतशो मूर्ध्नि पुष्पवर्षं बलाहकाः

devadundubhayo nedurdivyasaṅkulaniḥsvanāḥ | vavṛṣuḥ śataśo mūrdhni puṣpavarṣaṃ balāhakāḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

Siva, Mahesvara, Rudra, Visnu, Pitamaha, Samsaravaidya, Sarvajfta and Paramatman — these eight names mainly indicate Siva. The first five are the names of the deities presiding over the Kalas, Santyatita etc.®

अध्याय 11

श्लोक 19.63

फुल्लानां मधुगर्भाणां पुष्पाणां गन्धबन्धवः ।मार्गानुकूलसंवाहा ववुश्च पथि मारुताः

phullānāṃ madhugarbhāṇāṃ puṣpāṇāṃ gandhabandhavaḥ | mārgānukūlasaṃvāhā vavuśca pathi mārutāḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

He who is naturally pure is called Siva. He has the antecedent non-existence of the contact of the primordial dirt. Or, he who is full of good attributes and is Isvara is called Siva by good men who propound the Saivite principles.

अध्याय 11

श्लोक 19.64

ततो गणेश्वराः सर्वे मत्ता युद्धबलोद्धताः ।ननृतुर्मुमुदुर्नेदुर्जहसुर्जगदुर्जगुः

tato gaṇeśvarāḥ sarve mattā yuddhabaloddhatāḥ | nanṛturmumudurnedurjahasurjagadurjaguḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The name MaheSvara is explained thus: Prakrti is greater than the twenty-three principles. Purusa the twenty fifth principle is greater than Prakrti. Purusa is Pranava the

अध्याय 11

श्लोक 19.65

तदा भद्रगणान्तःस्थो बभौ भद्रः सभद्रया ।यथा रुद्रगणान्तः स्थस्त्र्यम्बकोऽम्बिकया सह

tadā bhadragaṇāntaḥstho babhau bhadraḥ sabhadrayā | yathā rudragaṇāntaḥ sthastryambako'mbikayā saha

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The twentytwo verses (23-44) of this chapter are the same a> the versrs 1-22 of Kailasa S. Gh. r|.

अध्याय 11

श्लोक 19.66

तत्क्षणादेव दक्षस्य यज्ञवाटं हिरण्मयम् ।प्रविवेश महाबाहुर्वीरभद्रो महानुगः

tatkṣaṇādeva dakṣasya yajñavāṭaṃ hiraṇmayam | praviveśa mahābāhurvīrabhadro mahānugaḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

See P. 1072 note

अध्याय 11

श्लोक 19.67

ततस्तु दक्षप्रतिपादितस्य क्रतुप्रधानस्य गणप्रधानः ।प्रयोगभूमिं प्रविवेश भद्रो रुद्रो यथान्ते भुवनं दिधक्षुः

tatastu dakṣapratipāditasya kratupradhānasya gaṇapradhānaḥ | prayogabhūmiṃ praviveśa bhadro rudro yathānte bhuvanaṃ didhakṣuḥ

हिन्दी अर्थ

शिवको मेरा नमस्कार है

English

The explanation of the word Rudra: — 'Rud' means misery and 'Dravayati' means 'routs'. Since the lord quells our misery he is called Rudra.*®* He is Siva, the great cause.

स्रोत: https://sanskritdocuments.org/doc_purana/ · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

6 स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।