अध्याय 11
श्लोक 71.0
॥ श्रीगणेशाय नमः
|| śrīgaṇeśāya namaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Ganesha.
अध्याय 11
॥ श्रीगणेशाय नमः
|| śrīgaṇeśāya namaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Ganesha.
अध्याय 11
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Gauri and Shankara.
अध्याय 11
श्रीशिवमहापुराणम् ॥ ७.२.३६. षट्त्रिंशोऽध्यायः ।प्रतिष्ठाविधिवर्णनम् ।श्रीकृष्ण उवाच ।भगवन् श्रोतुमिच्छामि प्रतिष्ठाविधिमुत्तमम् ।लिङ्गस्यापि च बेरस्य शिवेन विहितं यथा
śrīśivamahāpurāṇam || 7.2.36. ṣaṭtriṃśo'dhyāyaḥ | pratiṣṭhāvidhivarṇanam | śrīkṛṣṇa uvāca | bhagavan śrotumicchāmi pratiṣṭhāvidhimuttamam | liṅgasyāpi ca berasya śivena vihitaṃ yathā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The glorious Shiva Mahapurana, book 7, part 2, chapter 36: the description of the rite of installation. Shri Krishna said: Lord, I wish to hear the excellent rite of installation of the linga and of the image as ordained by Shiva.
अध्याय 11
उपमन्युरुवाच ।अनात्मप्रतिकूले तु दिवसे शुक्लपक्षके ।शिवशास्त्रोक्तमार्गेण कुर्याल्लिङ्गं प्रमाणवत्
upamanyuruvāca | anātmapratikūle tu divase śuklapakṣake | śivaśāstroktamārgeṇa kuryālliṅgaṃ pramāṇavat
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Upamanyu said: On a day not unfavourable to oneself, in the bright fortnight, one should make a linga of proper measure by the path described in the Shiva shastra.
अध्याय 11
स्वीकृत्याथ शुभस्थानं भूपरीक्षां विधाय च ।दशोपचारान्कुर्वीत लक्षणोद्धारपूर्वकान्
svīkṛtyātha śubhasthānaṃ bhūparīkṣāṃ vidhāya ca | daśopacārānkurvīta lakṣaṇoddhārapūrvakān
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then, having chosen an auspicious site and examined the ground, he should perform the ten services, preceded by the drawing of the marks.
अध्याय 11
तेषां दशोपचाराणां पूर्वं पूज्य विनायकम् ।स्थानशुद्ध्यादिकं कृत्वा लिङ्गं स्नानालयं नयेत्
teṣāṃ daśopacārāṇāṃ pūrvaṃ pūjya vināyakam | sthānaśuddhyādikaṃ kṛtvā liṅgaṃ snānālayaṃ nayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
For those ten services, having first worshipped Vinayaka and purified the site and the rest, he should take the linga to the bathing-house.
अध्याय 11
शलाकया काञ्चनया कुङ्कुमादिरसाक्तया ।लक्षितं लक्षणं शिल्पशास्त्रेण विलिखेत्ततः
śalākayā kāñcanayā kuṅkumādirasāktayā | lakṣitaṃ lakṣaṇaṃ śilpaśāstreṇa vilikhettataḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
With a golden stick dipped in saffron and other juices he should then draw the prescribed marks according to the shastra of craftsmen.
अध्याय 11
अष्टमृत्सलिलैर्वाथ पञ्चमृत्सलिलैस्तथा ।लिङ्गं पिण्डिकया सार्द्धं पञ्चगव्यैश्च शोधयेत्
aṣṭamṛtsalilairvātha pañcamṛtsalilaistathā | liṅgaṃ piṇḍikayā sārddhaṃ pañcagavyaiśca śodhayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
With the waters of the eight clays, or likewise with the waters of five clays, he should purify the linga together with its pedestal and with the five cow products.
अध्याय 11
सवेदिकं समभ्यर्च्य दिव्याद्यं तु जलाशयम् ।नीत्वाधिवासयेत्तत्र लिङ्गं पिण्डिकया सह
savedikaṃ samabhyarcya divyādyaṃ tu jalāśayam | nītvādhivāsayettatra liṅgaṃ piṇḍikayā saha
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Having worshipped it with its pedestal, taking it to a divine or other body of water, he should keep the linga with its pedestal there overnight,
अध्याय 11
अधिवासालये शुद्धे सर्वशोभासमन्विते ।सतोरणे सावरणे दर्भमालासमावृते
adhivāsālaye śuddhe sarvaśobhāsamanvite | satoraṇe sāvaraṇe darbhamālāsamāvṛte
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
in a pure dwelling for the overnight rite, with every adornment, with arches and enclosures, surrounded by garlands of darbha,
अध्याय 11
दिग्गजाष्टकसम्पन्ने दिक्पालाष्टघटान्विते ।अष्टमङ्गलकैर्युक्ते कृतदिक्पालकार्चिते
diggajāṣṭakasampanne dikpālāṣṭaghaṭānvite | aṣṭamaṅgalakairyukte kṛtadikpālakārcite
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
furnished with the eight elephants of the quarters and the eight pots of the guardians of the directions, with the eight auspicious objects, and with the guardians of the directions worshipped.
अध्याय 11
तैजसं दारवं वापि कृत्वा पद्मासनाङ्कितम् ।विन्यसेन्मध्यतस्तत्र विपुलं पीठकालयम्
taijasaṃ dāravaṃ vāpi kṛtvā padmāsanāṅkitam | vinyasenmadhyatastatra vipulaṃ pīṭhakālayam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Having made one of metal or wood, marked with a lotus seat, he should place in the middle a large pedestal-shrine.
अध्याय 11
द्वारपालान् समभ्यर्च्य भद्रादींश्चतुरःक्रमात् ।सुभद्रश्च विभद्रश्च सुनन्दश्च विनन्दकः
dvārapālān samabhyarcya bhadrādīṃścaturaḥkramāt | subhadraśca vibhadraśca sunandaśca vinandakaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Worshipping the four doorkeepers beginning with Bhadra in order — Subhadra, Vibhadra, Sunanda and Vinandaka —
अध्याय 11
स्नापयित्वा समभ्यर्च्य लिङ्गं वेदिकया सह ।सकूर्चाभ्यां तु वस्त्राभ्यां समावेष्ट्य समन्ततः
snāpayitvā samabhyarcya liṅgaṃ vedikayā saha | sakūrcābhyāṃ tu vastrābhyāṃ samāveṣṭya samantataḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
having bathed and worshipped the linga together with its pedestal, and wrapped it all around with two cloths with kusha tufts,
अध्याय 11
प्रापय्य शनकैस्तोयं पीठिकोपरि शाययेत् ।प्राक् शिरस्कमधः सूत्रं पिण्डिकां चास्य पश्चिमे
prāpayya śanakaistoyaṃ pīṭhikopari śāyayet | prāk śiraskamadhaḥ sūtraṃ piṇḍikāṃ cāsya paścime
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should gently bring it to water and lay it on the pedestal, with its head to the east, its thread below, and its base to the west.
अध्याय 11
सर्वमङ्गलसंयुक्तं लिङ्गं तत्राधिवासयेत् ।पञ्चरात्रं त्रिरात्रं वाप्येकरात्रमथापि वा
sarvamaṅgalasaṃyuktaṃ liṅgaṃ tatrādhivāsayet | pañcarātraṃ trirātraṃ vāpyekarātramathāpi vā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
He should keep the linga there overnight with every auspicious thing, for five nights, three nights, or one night.
अध्याय 11
विसृज्य पूजितं तत्र शोधयित्वा च पूर्ववत् ।सम्पूज्योत्सवमार्गेण शयनालयमानयेत्
visṛjya pūjitaṃ tatra śodhayitvā ca pūrvavat | sampūjyotsavamārgeṇa śayanālayamānayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Having taken out what was worshipped there and purified it as before, and worshipped it in festival fashion, he should bring it to the sleeping-house.
अध्याय 11
तत्रापि शयनस्थानं कुर्यात् मण्डलमध्यतः ।शुद्धैर्जलैः स्नापयित्वा लिङ्गमभ्यर्चयेत्क्रमात्
tatrāpi śayanasthānaṃ kuryāt maṇḍalamadhyataḥ | śuddhairjalaiḥ snāpayitvā liṅgamabhyarcayetkramāt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
There too he should make a sleeping place in the middle of a mandala; bathing the linga with pure water, he should worship it in order.
अध्याय 11
ऐशान्यां पद्ममालिख्य शुद्धलिप्ते महीतले ।शिवकुम्भं शोधयित्वा तत्रावाह्य शिवं यजेत्
aiśānyāṃ padmamālikhya śuddhalipte mahītale | śivakumbhaṃ śodhayitvā tatrāvāhya śivaṃ yajet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Drawing a lotus in the north-east on a purely plastered ground, and purifying a Shiva pot, he should invoke Shiva there and worship.
अध्याय 11
वेदीमध्ये सितं पद्मं परिकल्प्य विधानतः ।तस्य पश्चिमतश्चापि चण्डिकापद्ममालिखेत्
vedīmadhye sitaṃ padmaṃ parikalpya vidhānataḥ | tasya paścimataścāpi caṇḍikāpadmamālikhet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Having arranged a white lotus in the middle of the altar according to rule, he should also draw a lotus of Chandika to its west.
अध्याय 11
क्षौमाद्यैर्वाहतैर्वस्त्रैः पुष्पैर्दर्भैरथापि वा ।प्रकल्प्य शयनं तस्मिन् हेमपुष्पं विनिक्षिपेत्
kṣaumādyairvāhatairvastraiḥ puṣpairdarbhairathāpi vā | prakalpya śayanaṃ tasmin hemapuṣpaṃ vinikṣipet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Making a bed on it with new cloths of linen and the like, or flowers or darbha, he should place a golden flower there.
अध्याय 11
तत्र लिङ्गं समानीय सर्वमङ्गलनिःस्वनैः ।रक्तेन वस्त्रयुग्मेन सकूर्चेन समन्ततः
tatra liṅgaṃ samānīya sarvamaṅgalaniḥsvanaiḥ | raktena vastrayugmena sakūrcena samantataḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Bringing the linga there with all auspicious sounds, wrapping it all around with a pair of red cloths with a kusha tuft,
अध्याय 11
सह पिण्डिकयावेष्ट्य शाययेच्च यथा पुरा ।पुरस्तात्पद्ममालिख्य तद्दलेषु यथाक्रमम्
saha piṇḍikayāveṣṭya śāyayecca yathā purā | purastātpadmamālikhya taddaleṣu yathākramam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
together with its base, he should lay it down as before. Drawing a lotus in front, on its petals in order
अध्याय 11
विद्येशकलशान्न्यस्येन्मध्ये शैवीं च वर्द्धनीम् ।परीत्य पद्मत्रितयं जुहुयुर्द्विजसत्तमाः
vidyeśakalaśānnyasyenmadhye śaivīṃ ca varddhanīm | parītya padmatritayaṃ juhuyurdvijasattamāḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should place the Vidyesha pots, and the Shaiva vardhani in the middle. Excellent brahmins should make offerings around the three lotuses.
अध्याय 11
ते चाष्टमूर्त्तयः कल्प्याः पूर्वादिपरितः स्थिताः ।चत्वारश्चाथ वा दिक्षु स्वध्येतारः सजापकाः
te cāṣṭamūrttayaḥ kalpyāḥ pūrvādiparitaḥ sthitāḥ | catvāraścātha vā dikṣu svadhyetāraḥ sajāpakāḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
They should be arranged as the eight forms, stationed around from the east; or four in the directions, reciters with Vedic learning.
अध्याय 11
जुहुयुस्ते विरञ्च्याद्याश्चतस्रो मूर्तयः स्मृताः ।देशिकः प्रथमं तेषामैशान्यां पश्चिमेऽथ वा
juhuyuste virañcyādyāścatasro mūrtayaḥ smṛtāḥ | deśikaḥ prathamaṃ teṣāmaiśānyāṃ paścime'tha vā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
They should make offerings, and are remembered as the four forms beginning with Viranchi. The teacher, first of them, in the north-east or the west,
अध्याय 11
प्रधानहोमं कुर्वीत सप्तद्रव्यैर्यथाक्रमम् ।आचार्यात् पादमर्द्धं वा जुहुयुश्चापरे द्विजाः
pradhānahomaṃ kurvīta saptadravyairyathākramam | ācāryāt pādamarddhaṃ vā juhuyuścāpare dvijāḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
should perform the principal offering with the seven substances in order; other brahmins should offer a quarter or half of the teacher's.
अध्याय 11
प्रधानमेकमेवात्र जुहुयादथ वा गुरुः ।पूर्वं पूर्णाहुतिं हुत्वा घृतेनाष्टोत्तरं शतम्
pradhānamekamevātra juhuyādatha vā guruḥ | pūrvaṃ pūrṇāhutiṃ hutvā ghṛtenāṣṭottaraṃ śatam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Or the guru alone may perform the principal offering here. First, having offered the full oblation, and a hundred and eight oblations with ghee,
अध्याय 11
मूर्ध्नि मूलेन लिङ्गस्य शिवहस्तं प्रविन्यसेत् ।शतमर्द्धं तदर्द्धं वा क्रमाद् द्रव्यैश्च सप्तभिः
mūrdhni mūlena liṅgasya śivahastaṃ pravinyaset | śatamarddhaṃ tadarddhaṃ vā kramād dravyaiśca saptabhiḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should place Shiva's hand on the head of the linga with the root mantra. Having offered fifty or twenty-five with the seven substances in order,
अध्याय 11
हुत्वा हुत्वा स्पृशेल्लिङ्गं वेदिकां च पुनः पुनः ।पूर्णाहुतिं ततो हुत्वा क्रमाद्दद्याच्च दक्षिणाम्
hutvā hutvā spṛśelliṅgaṃ vedikāṃ ca punaḥ punaḥ | pūrṇāhutiṃ tato hutvā kramāddadyācca dakṣiṇām
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
after each offering he should touch the linga and the pedestal again and again; then, offering the full oblation, he should give fees in order:
अध्याय 11
आचार्यात् पादमर्द्धं वा होतृणां स्थपतेरपि ।तदर्द्धं देयमन्येभ्यः सदस्येभ्यश्च शक्तितः
ācāryāt pādamarddhaṃ vā hotṛṇāṃ sthapaterapi | tadarddhaṃ deyamanyebhyaḥ sadasyebhyaśca śaktitaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
to the officiants a quarter or half of the teacher's, and to the architect too; half of that should be given to others and to the members of the assembly according to his means.
अध्याय 11
ततः श्वभ्रे वृषं हैमं कूर्चं वापि निवेश्य च ।मृदम्भसा पञ्चगव्यैः पुनः शुद्धजलेन च
tataḥ śvabhre vṛṣaṃ haimaṃ kūrcaṃ vāpi niveśya ca | mṛdambhasā pañcagavyaiḥ punaḥ śuddhajalena ca
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then, placing a golden bull or a kusha tuft in the pit, he should lay the Brahma stone in the pit, purified with clay-water, the five cow products and again with pure water,
अध्याय 11
शोधितां चन्दनालिप्तां श्वभ्रे ब्रह्मशिलां क्षिपेत् ।करन्यासं ततः कृत्वा नवभिः शक्तिनामभिः
śodhitāṃ candanāliptāṃ śvabhre brahmaśilāṃ kṣipet | karanyāsaṃ tataḥ kṛtvā navabhiḥ śaktināmabhiḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and anointed with sandal. Then, performing the placing on the hands with the nine names of the Shaktis,
अध्याय 11
हरितालादिधातूंश्च बीजगन्धौषधैरपि ।शिवशास्त्रोक्तविधिना क्षिपेद् ब्रह्मशिलोपरि
haritālādidhātūṃśca bījagandhauṣadhairapi | śivaśāstroktavidhinā kṣiped brahmaśilopari
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should put orpiment and other minerals, with seeds, perfumes and herbs, on the Brahma stone according to the rule described in the Shiva shastra.
अध्याय 11
प्रतिलिङ्गं तु संस्थाप्य क्षीरवृक्षसमुद्भवम् ।स्थितं बुद्ध्वा तदुत्सृज्य लिङ्गं ब्रह्मशिलापरि
pratiliṅgaṃ tu saṃsthāpya kṣīravṛkṣasamudbhavam | sthitaṃ buddhvā tadutsṛjya liṅgaṃ brahmaśilāpari
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Having set up a proxy linga made of a milky tree and knowing it to be stable, he should remove it and set the linga on the Brahma stone,
अध्याय 11
प्रागुदक्प्रवरां किञ्चित् स्थापयेन्मूलविद्यया ।पिण्डिकां चाथ संयोज्य शाक्तं मूलमनुस्मरन्
prāgudakpravarāṃ kiñcit sthāpayenmūlavidyayā | piṇḍikāṃ cātha saṃyojya śāktaṃ mūlamanusmaran
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
inclining slightly to the north-east, with the root knowledge; then joining the pedestal, remembering the Shakti root mantra,
अध्याय 11
बन्धनं बन्धकद्रव्यैः कृत्वा स्थानं विशोध्य च ।दत्त्वा चार्घ्यं च पुष्पाणि कुर्युर्यवनिकां पुनः
bandhanaṃ bandhakadravyaiḥ kṛtvā sthānaṃ viśodhya ca | dattvā cārghyaṃ ca puṣpāṇi kuryuryavanikāṃ punaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
making it fast with binding substances and purifying the spot, giving arghya and flowers, they should again draw the curtain.
अध्याय 11
यथायोग्यं निषेकादि लिङ्गस्य पुरतस्तदा ।आनीय शयनस्थानात्कलशान्विन्यसेत्क्रमात्
yathāyogyaṃ niṣekādi liṅgasya puratastadā | ānīya śayanasthānātkalaśānvinyasetkramāt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then, before the linga, the sprinkling and the rest as is fitting; bringing the pots from the sleeping place, he should place them in order.
अध्याय 11
महापूजामथारभ्य सम्पूज्य कलशान्दश ।शिवमन्त्रमनुस्मृत्य शिवकुम्भजलान्तरे
mahāpūjāmathārabhya sampūjya kalaśāndaśa | śivamantramanusmṛtya śivakumbhajalāntare
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Beginning the great worship and worshipping the ten pots, remembering Shiva's mantra, into the water of the Shiva pot
अध्याय 11
अङ्गुष्ठानामिकायोगादादाय तमुदीरयेत् ।न्यसेदीशानभागस्य मध्ये लिङ्गस्य मन्त्रवित्
aṅguṣṭhānāmikāyogādādāya tamudīrayet | nyasedīśānabhāgasya madhye liṅgasya mantravit
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
with thumb and ring finger joined taking it, he should utter it; the mantra-knower should place it in the middle of the Ishana part of the linga.
अध्याय 11
शक्तिं न्यसेत्तथा विद्यां विद्येशांश्च यथाक्रमम् ।लिङ्गमूले शिवजलैस्ततो लिङ्गं निषेचयेत्
śaktiṃ nyasettathā vidyāṃ vidyeśāṃśca yathākramam | liṅgamūle śivajalaistato liṅgaṃ niṣecayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Likewise he should place Shakti, Vidya and the Vidyeshas in order at the root of the linga, and then sprinkle the linga with the Shiva water,
अध्याय 11
वर्द्धन्या पिण्डिकां लिङ्गं विद्येशकलशैः पुनः ।अभिषिच्यासनं पश्चादाधाराद्यं प्रकल्पयेत्
varddhanyā piṇḍikāṃ liṅgaṃ vidyeśakalaśaiḥ punaḥ | abhiṣicyāsanaṃ paścādādhārādyaṃ prakalpayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the pedestal with the vardhani, and the linga again with the Vidyesha pots; having sprinkled, he should then arrange the seat beginning with the support.
अध्याय 11
कृत्वा पञ्चकलान्यासं दीप्तं लिङ्गमनुस्मरेत् ।आवाहयेत् शिवौ साक्षात् प्राञ्जलिः प्रागुदङ्मुखः
kṛtvā pañcakalānyāsaṃ dīptaṃ liṅgamanusmaret | āvāhayet śivau sākṣāt prāñjaliḥ prāgudaṅmukhaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Having performed the placing of the five kalas, he should remember the linga as blazing, and with folded hands, facing north-east, invoke Shiva and his consort in person:
अध्याय 11
वृषाधिराजमारुह्य विमानं वा नभस्तलात् ।अलङ्कृतं सहायान्तं देव्या देवमनुस्मरन् ।सर्वाभरणशोभाढ्यं सर्वमङ्गलनिःस्वनैः
vṛṣādhirājamāruhya vimānaṃ vā nabhastalāt | alaṅkṛtaṃ sahāyāntaṃ devyā devamanusmaran | sarvābharaṇaśobhāḍhyaṃ sarvamaṅgalaniḥsvanaiḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
remembering the god coming with the Goddess from the sky, mounted on the king of bulls or a celestial chariot, adorned, rich with the splendour of every ornament, with all auspicious sounds,
अध्याय 11
ब्रह्मविष्णुमहेशार्कशक्राद्यैर्देवदानवैः ।आनन्दक्लिन्नसर्वाङ्गैर्विन्यस्ताञ्जलिमस्तकैः
brahmaviṣṇumaheśārkaśakrādyairdevadānavaiḥ | ānandaklinnasarvāṅgairvinyastāñjalimastakaiḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
surrounded on all sides by gods and danavas headed by Brahma, Vishnu, Mahesha, the Sun and Shakra, all their limbs moist with bliss, their folded hands on their heads,
अध्याय 11
स्तुवद्भिरेव नृत्यद्भिर्नमद्भिरभितो वृतम् ।ततः पञ्चोपचारैश्च कृत्वा पूजां समापयेत्
stuvadbhireva nṛtyadbhirnamadbhirabhito vṛtam | tataḥ pañcopacāraiśca kṛtvā pūjāṃ samāpayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
praising, dancing and bowing. Then, having worshipped with the five services, he should conclude.
अध्याय 11
नातः परतरः कश्चिद्विधिः पञ्चोपचारकात् ।प्रतिष्ठां लिङ्गवत्कुर्यात् प्रतिमास्वपि सर्वतः
nātaḥ parataraḥ kaścidvidhiḥ pañcopacārakāt | pratiṣṭhāṃ liṅgavatkuryāt pratimāsvapi sarvataḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
There is no rite higher than this with the five services. He should perform installation in images too everywhere as for the linga.
अध्याय 11
लक्षणोद्धारसमये कार्यं नयनमोचनम् ।जलाधिवासे शयने शाययेत्तांस्त्वधोमुखीम्
lakṣaṇoddhārasamaye kāryaṃ nayanamocanam | jalādhivāse śayane śāyayettāṃstvadhomukhīm
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
At the time of drawing the marks, the opening of the eyes should be done; in the water-dwelling and in the bed he should lay the images face down,
अध्याय 11
कुम्भोदशायितां मन्त्रैर्हृदि तां सन्नियोजयेत् ।कृतालयां परामाहुः प्रतिष्ठामकृतालयात्
kumbhodaśāyitāṃ mantrairhṛdi tāṃ sanniyojayet | kṛtālayāṃ parāmāhuḥ pratiṣṭhāmakṛtālayāt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and with mantras he should join to its heart the image laid in the pot-water. They call installation when the temple has been built the higher, rather than before it is built.
अध्याय 11
शक्तः कृतालयः पश्चात् प्रतिष्ठाविधिमाचरेत् ।अशक्तश्चेत्प्रतिष्ठाप्य लिङ्गं बेरमथापि वा
śaktaḥ kṛtālayaḥ paścāt pratiṣṭhāvidhimācaret | aśaktaścetpratiṣṭhāpya liṅgaṃ beramathāpi vā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
One who is able should perform the installation rite after the temple is built; if unable, having installed the linga or image,
अध्याय 11
शक्तेरनुगुणं पश्चात् प्रकुर्वीत शिवालयम् ।गृहार्चां च पुनर्वक्ष्ये प्रतिष्ठाविधिमुत्तमम्
śakteranuguṇaṃ paścāt prakurvīta śivālayam | gṛhārcāṃ ca punarvakṣye pratiṣṭhāvidhimuttamam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should afterwards build a Shiva temple according to his ability. And I shall tell the excellent rite of installation for household worship.
अध्याय 11
कृत्वा कनीयसं बेरं लिङ्गं वा लक्षणान्वितम् ।अयने चोत्तरे प्राप्ते शुक्लपक्षे शुभे दिने
kṛtvā kanīyasaṃ beraṃ liṅgaṃ vā lakṣaṇānvitam | ayane cottare prāpte śuklapakṣe śubhe dine
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Having made a smaller image, or a linga with the proper marks, when the northern course has come, in the bright fortnight, on an auspicious day,
अध्याय 11
वेदीं कृत्वा शुभे देशे तत्राब्जं पूर्ववल्लिखेत् ।विकीर्य पत्रपुष्पाद्यैर्मध्ये कुम्भं निधाय च
vedīṃ kṛtvā śubhe deśe tatrābjaṃ pūrvavallikhet | vikīrya patrapuṣpādyairmadhye kumbhaṃ nidhāya ca
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
making an altar in an auspicious place, he should draw a lotus there as before; scattering leaves, flowers and the like, and placing a pot in the middle,
अध्याय 11
परितस्तस्य चतुरः कलशान् दिक्षु विन्यसेत् ।पञ्च ब्रह्माणि तद्बीजैस्तेषु पञ्चसु पञ्चभिः
paritastasya caturaḥ kalaśān dikṣu vinyaset | pañca brahmāṇi tadbījaisteṣu pañcasu pañcabhiḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should place four pots around it in the directions; placing the five Brahmans with their seeds in those five, with the five,
अध्याय 11
न्यस्य सम्पूज्य मुद्रादि दर्शयित्वाभिरक्ष्य च ।विशोध्य लिङ्गं बेरं वा मृत्तोयाद्यैर्यथा पुरा
nyasya sampūjya mudrādi darśayitvābhirakṣya ca | viśodhya liṅgaṃ beraṃ vā mṛttoyādyairyathā purā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
worshipping them, showing the gestures and the rest and protecting them, purifying the linga or image with clay-water and the like as before,
अध्याय 11
स्थापयेत्पुष्पसञ्छन्नमुत्तरस्थे वरासने ।निधाय पुष्पं शिरसि प्रोक्षयेत् प्रोक्षणीजलैः
sthāpayetpuṣpasañchannamuttarasthe varāsane | nidhāya puṣpaṃ śirasi prokṣayet prokṣaṇījalaiḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should place it, covered with flowers, on an excellent seat to the north. Placing a flower on its head, he should sprinkle it with the sprinkling water;
अध्याय 11
समभ्यर्च्य पुनः पुष्पैर्जयशब्दादिपूर्वकम् ।कुम्भैरीशानविद्यान्तैः स्नापयेन्मूलविद्यया
samabhyarcya punaḥ puṣpairjayaśabdādipūrvakam | kumbhairīśānavidyāntaiḥ snāpayenmūlavidyayā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
worshipping it again with flowers, preceded by cries of victory and the like, he should bathe it with the pots from Ishana to Vidya, with the root knowledge.
अध्याय 11
ततः पञ्चकलान्यासं कृत्वा पूजां च पूर्ववत् ।नित्यमाराधयेत्तत्र देव्या देवं त्रिलोचनम्
tataḥ pañcakalānyāsaṃ kṛtvā pūjāṃ ca pūrvavat | nityamārādhayettatra devyā devaṃ trilocanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then, having performed the placing of the five kalas and the worship as before, he should daily worship there the three-eyed god with the Goddess.
अध्याय 11
एकमेवाथ वा कुम्भं मूर्तिमन्त्रसमन्वितम् ।न्यस्य पद्मान्तरे सर्वं शेषं पूर्ववदाचरेत्
ekamevātha vā kumbhaṃ mūrtimantrasamanvitam | nyasya padmāntare sarvaṃ śeṣaṃ pūrvavadācaret
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Or, placing a single pot with the mantra of the form within the lotus, he should do all the rest as before.
अध्याय 11
अत्यन्तोपहतं लिङ्गं विशोध्य स्थापयेत्पुनः ।सम्प्रोक्षयेदुपहतं मनागुपहतं यजेत्
atyantopahataṃ liṅgaṃ viśodhya sthāpayetpunaḥ | samprokṣayedupahataṃ manāgupahataṃ yajet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
A linga badly defiled should be purified and installed again; a defiled one should be sprinkled; a slightly defiled one should be worshipped.
अध्याय 11
लिङ्गानि बाणसंज्ञानि स्थापनीयानि वा न वा ।तानि पूर्वं शिवेनैव संस्कृतानि यतस्ततः
liṅgāni bāṇasaṃjñāni sthāpanīyāni vā na vā | tāni pūrvaṃ śivenaiva saṃskṛtāni yatastataḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The lingas called bana may or may not be installed, since they have already been consecrated by Shiva himself.
अध्याय 11
शेषाणि स्थापनीयानि यानि दृष्टानि बाणवत् ।स्वयमुद्भूतलिङ्गे च दिव्ये चार्षे तथैव च
śeṣāṇi sthāpanīyāni yāni dṛṣṭāni bāṇavat | svayamudbhūtaliṅge ca divye cārṣe tathaiva ca
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The rest that are seen like bana lingas are to be installed. For a self-manifested linga, and likewise for a divine one or one established by sages,
अध्याय 11
अपीठे पीठमावेश्य कृत्वा सम्प्रोक्षणं विधिम् ।यजेत्तत्र शिवं तेषां प्रतिष्ठा न विधीयते
apīṭhe pīṭhamāveśya kṛtvā samprokṣaṇaṃ vidhim | yajettatra śivaṃ teṣāṃ pratiṣṭhā na vidhīyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
if it has no pedestal, placing a pedestal and performing the rite of sprinkling, one should worship Shiva there; installation is not prescribed for them.
अध्याय 11
दग्धं श्लथं क्षताङ्गं च क्षिपेल्लिङ्गं जलाशये ।सन्धानयोग्यं सन्धाय प्रतिष्ठाविधिमाचरेत्
dagdhaṃ ślathaṃ kṣatāṅgaṃ ca kṣipelliṅgaṃ jalāśaye | sandhānayogyaṃ sandhāya pratiṣṭhāvidhimācaret
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
A burnt, loose or damaged linga should be cast into a body of water; one fit to be repaired should be repaired and the rite of installation performed.
अध्याय 11
बेराद्वा विकलाल्लिङ्गाद्देवपूजापुरःसरम् ।उद्वास्य हृदि सन्धानं त्यागं वा युक्तमाचरेत्
berādvā vikalālliṅgāddevapūjāpuraḥsaram | udvāsya hṛdi sandhānaṃ tyāgaṃ vā yuktamācaret
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
From a damaged image or linga, preceded by worship of the god, he should dismiss the god into his heart and perform the rejoining or the abandonment as fitting.
अध्याय 11
एकाहपूजाविहतौ कुर्याद् द्विगुणमर्चनम् ।द्विरात्रे च महापूजां सम्प्रोक्षणमतः परम्
ekāhapūjāvihatau kuryād dviguṇamarcanam | dvirātre ca mahāpūjāṃ samprokṣaṇamataḥ param
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
If the worship is interrupted for one day he should perform double worship; for two nights, a great worship and then sprinkling.
अध्याय 11
मासादूर्ध्वमनेकाहं पूजा यदि विहन्यते ।प्रतिष्ठा प्रोच्यते कैश्चित्कैश्चित्सम्प्रोक्षणक्रमः
māsādūrdhvamanekāhaṃ pūjā yadi vihanyate | pratiṣṭhā procyate kaiścitkaiścitsamprokṣaṇakramaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
If worship is interrupted for many days beyond a month, some prescribe installation, others the course of sprinkling.
अध्याय 11
सम्प्रोक्षणे तु लिङ्गादेर्देवमुद्वास्य पूर्ववत् ।अष्टपञ्चक्रमेणैव स्नापयित्वा मृदम्भसा
samprokṣaṇe tu liṅgāderdevamudvāsya pūrvavat | aṣṭapañcakrameṇaiva snāpayitvā mṛdambhasā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
In the sprinkling of a linga and the like, dismissing the god as before, bathing it with clay-water in the order of eight and five,
अध्याय 11
गवां रसैश्च संस्नाप्य दर्भतोयैर्विशोध्य च ।प्रोक्षयेत्प्रोक्षणीतोयैर्मूलेनाष्टोत्तरं शतम्
gavāṃ rasaiśca saṃsnāpya darbhatoyairviśodhya ca | prokṣayetprokṣaṇītoyairmūlenāṣṭottaraṃ śatam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
bathing it with the cow products and purifying it with darbha water, he should sprinkle it with the sprinkling water a hundred and eight times with the root mantra.
अध्याय 11
सपुष्पं सकुशं पाणिं न्यस्य लिङ्गस्य मस्तके ।पञ्चवारं जपेन्मूलमष्टोत्तरशतोत्तरम्
sapuṣpaṃ sakuśaṃ pāṇiṃ nyasya liṅgasya mastake | pañcavāraṃ japenmūlamaṣṭottaraśatottaram
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Placing his hand with flowers and kusha on the head of the linga, he should recite the root mantra five times, a hundred and eight and more.
अध्याय 11
ततो मूलेन मूर्द्धादिपीठान्तं संस्पृशेदपि ।पूजां च महतीं कुर्याद्देवमावाह्य पूर्ववत्
tato mūlena mūrddhādipīṭhāntaṃ saṃspṛśedapi | pūjāṃ ca mahatīṃ kuryāddevamāvāhya pūrvavat
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Then with the root mantra he should touch it from the head down to the pedestal, and perform a great worship, invoking the god as before.
अध्याय 11
अलब्धे स्थापिते लिङ्गे शिवस्थाने जलेऽथ वा ।वह्नौ रवौ तथा व्योम्नि भगवन्तं शिवं यजेत्
alabdhe sthāpite liṅge śivasthāne jale'tha vā | vahnau ravau tathā vyomni bhagavantaṃ śivaṃ yajet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
If no installed linga is available, he should worship the blessed Shiva at a place of Shiva, in water, in the fire, in the sun or in the sky.
अध्याय 11
॥ श्रीगणेशाय नमः
|| śrīgaṇeśāya namaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Ganesha.
अध्याय 11
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Gauri and Shankara.
अध्याय 11
श्रीशिवमहापुराणम् ॥ ७.२.३७. सप्तत्रिंशोऽध्यायः ।योगगतिवर्णनम् ।श्रीकृष्ण उवाच ।ज्ञाने क्रियायां चर्यायां सारमुद्धृत्य सङ्ग्रहात् ।उक्तं भगवता सर्वं श्रुतं श्रुतिसमं मया
śrīśivamahāpurāṇam || 7.2.37. saptatriṃśo'dhyāyaḥ | yogagativarṇanam | śrīkṛṣṇa uvāca | jñāne kriyāyāṃ caryāyāṃ sāramuddhṛtya saṅgrahāt | uktaṃ bhagavatā sarvaṃ śrutaṃ śrutisamaṃ mayā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The glorious Shiva Mahapurana, book 7, part 2, chapter 37: the description of the course of yoga. Shri Krishna said: Extracting the essence of knowledge, ritual and conduct in summary, you, lord, have told everything, and I have heard it, equal to the Shruti.
अध्याय 11
इदानीं श्रोतुमिच्छामि योगं परमदुर्लभम् ।साधिकारं च साङ्गं च सविधिं सप्रयोजनम्
idānīṃ śrotumicchāmi yogaṃ paramadurlabham | sādhikāraṃ ca sāṅgaṃ ca savidhiṃ saprayojanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Now I wish to hear of yoga, most hard to attain, with its eligibility, limbs, rules and purpose,
अध्याय 11
यद्यस्ति मरणं पूर्वं योगाद्यनुपमर्दतः ।सद्यः साधयितुं शक्यं येन स्यान्नात्महा नरः
yadyasti maraṇaṃ pūrvaṃ yogādyanupamardataḥ | sadyaḥ sādhayituṃ śakyaṃ yena syānnātmahā naraḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
If there is death before, without the disruption of yoga and the rest, how can it be accomplished at once so that the man is not a self-slayer?
अध्याय 11
तच्च तत्कारणं चैव तत्कालकरणानि च ।तद्भेदतारतम्यं च वक्तुमर्हसि तत्त्वतः
tacca tatkāraṇaṃ caiva tatkālakaraṇāni ca | tadbhedatāratamyaṃ ca vaktumarhasi tattvataḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and that, and its cause, and its time and means, and the gradations of its kinds — please tell me truly.
अध्याय 11
उपमन्युरुवाच ।स्थाने पृष्टं त्वया कृष्ण सर्वप्रश्नार्थवेदिना ।ततः क्रमेण तत्सर्वं वक्ष्ये शृणु समाहितः
upamanyuruvāca | sthāne pṛṣṭaṃ tvayā kṛṣṇa sarvapraśnārthavedinā | tataḥ krameṇa tatsarvaṃ vakṣye śṛṇu samāhitaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Upamanyu said: You have asked fittingly, Krishna, knowing the meaning of all questions; therefore I shall tell it all in order — listen attentively.
अध्याय 11
निरुद्धवृत्त्यन्तरस्य शिवे चित्तस्य निश्चला ।या वृत्तिः सा समासेन योगः स खलु पञ्चधा
niruddhavṛttyantarasya śive cittasya niścalā | yā vṛttiḥ sā samāsena yogaḥ sa khalu pañcadhā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The steady state of the mind fixed on Shiva, when its other modifications are restrained, is in brief yoga, and it is fivefold:
अध्याय 11
मन्त्रयोगः स्पर्शयोगो भावयोगस्तथापरः ।अभावयोगः सर्वेभ्यो महायोगः परो मतः
mantrayogaḥ sparśayogo bhāvayogastathāparaḥ | abhāvayogaḥ sarvebhyo mahāyogaḥ paro mataḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the yoga of mantra, the yoga of touch, the yoga of feeling, and the yoga of non-being; above them all the great yoga is held to be supreme.
अध्याय 11
मन्त्राभ्यासवशेनैव मन्त्रवाच्यार्थगोचरः ।अव्याक्षेपा मनोवृत्तिर्मन्त्रयोग उदाहृतः
mantrābhyāsavaśenaiva mantravācyārthagocaraḥ | avyākṣepā manovṛttirmantrayoga udāhṛtaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The undistracted state of mind whose object is the meaning denoted by the mantra, through the power of mantra practice, is declared the yoga of mantra.
अध्याय 11
प्राणायाममुखा सैव स्पर्शेयोगोऽभिधीयते ।स मन्त्रस्पर्शनिर्मुक्तो भावयोगः प्रकीर्तितः
prāṇāyāmamukhā saiva sparśeyogo'bhidhīyate | sa mantrasparśanirmukto bhāvayogaḥ prakīrtitaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
That same, headed by breath-control, is called the yoga of touch; freed from mantra and touch, it is declared the yoga of feeling;
अध्याय 11
विलीनावयवं विश्वं रूपं सम्भाव्यते यतः ।अभावयोगः सम्प्रोक्तोऽनाभासाद्वस्तुनः सतः
vilīnāvayavaṃ viśvaṃ rūpaṃ sambhāvyate yataḥ | abhāvayogaḥ samprokto'nābhāsādvastunaḥ sataḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
since the universe is contemplated as a form whose parts have dissolved; the yoga of non-being is declared, from the non-appearance of a real thing.
अध्याय 11
शिवस्वभाव एवैकश्चिन्त्यते निरुपाधिकः ।यथा शैवमनोवृत्तिर्महायोग इहोच्यते
śivasvabhāva evaikaścintyate nirupādhikaḥ | yathā śaivamanovṛttirmahāyoga ihocyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The nature of Shiva alone, without adjuncts, is contemplated; such a Shaiva state of mind is here called the great yoga.
अध्याय 11
दृष्टे तथानुश्रविके विरक्तं विषये मनः ।यस्य तस्याधिकारोऽस्ति योगे नान्यस्य कस्यचित्
dṛṣṭe tathānuśravike viraktaṃ viṣaye manaḥ | yasya tasyādhikāro'sti yoge nānyasya kasyacit
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
He whose mind is dispassionate toward objects seen and heard of has eligibility for yoga, and no one else.
अध्याय 11
विषयद्वयदोषाणां गुणानामीश्वरस्य च ।दर्शनादेव सततं विरक्तं जायते मनः
viṣayadvayadoṣāṇāṃ guṇānāmīśvarasya ca | darśanādeva satataṃ viraktaṃ jāyate manaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
From seeing the faults of both kinds of objects and the qualities of the Lord, the mind always becomes dispassionate.
अध्याय 11
अष्टाङ्गो वा षडङ्गो वा सर्वयोगः समासतः ।यमश्च नियमश्चैव स्वस्तिकाद्यं तथासनम्
aṣṭāṅgo vā ṣaḍaṅgo vā sarvayogaḥ samāsataḥ | yamaśca niyamaścaiva svastikādyaṃ tathāsanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
All yoga in brief is eightfold or sixfold: restraint, observance, postures such as the svastika,
अध्याय 11
प्राणायामः प्रत्याहारो धारणा ध्यानमेव च ।समाधिरिति योगाङ्गान्यष्टावुक्तानि सूरिभिः
prāṇāyāmaḥ pratyāhāro dhāraṇā dhyānameva ca | samādhiriti yogāṅgānyaṣṭāvuktāni sūribhiḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
breath-control, withdrawal, concentration, meditation and samadhi — these eight limbs of yoga are told by the wise.
अध्याय 11
आसनं प्राणसंरोधः प्रत्याहारोऽथ धारणा ।ध्यानं समाधिर्योगस्य षडङ्गानि समासतः
āsanaṃ prāṇasaṃrodhaḥ pratyāhāro'tha dhāraṇā | dhyānaṃ samādhiryogasya ṣaḍaṅgāni samāsataḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Posture, restraint of breath, withdrawal, concentration, meditation and samadhi are in brief the six limbs of yoga.
अध्याय 11
पृथग्लक्षणमेतेषां शिवशास्त्रे समीरितम् ।शिवागमेषु चान्येषु विशेषात् कामिकादिषु
pṛthaglakṣaṇameteṣāṃ śivaśāstre samīritam | śivāgameṣu cānyeṣu viśeṣāt kāmikādiṣu
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Their separate characteristics are described in the Shiva shastra, and in other Shiva Agamas, especially the Kamika and the rest,
अध्याय 11
योगशास्त्रेष्वपि तथा पुराणेष्वपि केषु च ।अहिंसा सत्यमस्तेयं ब्रह्मचर्यापरिग्रहः ।यम इत्युच्यते सद्भिः पञ्चावयवयोगतः
yogaśāstreṣvapi tathā purāṇeṣvapi keṣu ca | ahiṃsā satyamasteyaṃ brahmacaryāparigrahaḥ | yama ityucyate sadbhiḥ pañcāvayavayogataḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and likewise in the yoga shastras and in some Puranas. Non-violence, truth, not stealing, celibacy and non-possession are called restraint by the good, as five members.
अध्याय 11
शौचं तुष्टिस्तपश्चैव जपः प्रणिधिरेव च ।इति पञ्च प्रभेदः स्यान्नियमः स्वांशभेदतः
śaucaṃ tuṣṭistapaścaiva japaḥ praṇidhireva ca | iti pañca prabhedaḥ syānniyamaḥ svāṃśabhedataḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Purity, contentment, austerity, japa and devotion — observance has these five kinds by its own divisions.
अध्याय 11
स्वस्तिकं पद्ममध्येन्दुं वीरं योगं प्रसाधितम् ।पर्यङ्कं च यथेष्टं च प्रोक्तमासनमष्टधा
svastikaṃ padmamadhyenduṃ vīraṃ yogaṃ prasādhitam | paryaṅkaṃ ca yatheṣṭaṃ ca proktamāsanamaṣṭadhā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Svastika, padma, ardhendu, vira, yoga, prasadhita, paryanka and yatheshta — posture is declared eightfold.
अध्याय 11
प्राणः स्वदेहजो वायुस्तस्यायामो निरोधनम् ।तद्रोचकं पूरकं च कुम्भकं च त्रिधोच्यते
prāṇaḥ svadehajo vāyustasyāyāmo nirodhanam | tadrocakaṃ pūrakaṃ ca kumbhakaṃ ca tridhocyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Prana is the air born in one's own body; its ayama is restraint. It is said to be threefold: rechaka, puraka and kumbhaka.
अध्याय 11
नासिकापुटमङ्गुल्या पीड्यैकमपरेण तु ।औदरं रेचयेद्वायुं तथायं रेचकः स्मृतः
nāsikāpuṭamaṅgulyā pīḍyaikamapareṇa tu | audaraṃ recayedvāyuṃ tathāyaṃ recakaḥ smṛtaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Pressing one nostril with a finger, one should expel the air of the belly through the other; this is remembered as rechaka.
अध्याय 11
बाह्येन मरुता देहं दृतिवत्परिपूरयेत् ।नासापुटेनापरेण पूरणात्पूरकं मतम्
bāhyena marutā dehaṃ dṛtivatparipūrayet | nāsāpuṭenāpareṇa pūraṇātpūrakaṃ matam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
One should fill the body with outer air like a bellows through the other nostril; from filling it is held to be puraka.
अध्याय 11
न मुञ्चति न गृह्णाति वायुमन्तर्बहिः स्थितम् ।सम्पूर्णं कुम्भवत्तिष्ठेदचलः स तु कुम्भकः
na muñcati na gṛhṇāti vāyumantarbahiḥ sthitam | sampūrṇaṃ kumbhavattiṣṭhedacalaḥ sa tu kumbhakaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
He neither releases nor takes in the air inside or outside, but stays full like a pot, unmoving; that is kumbhaka.
अध्याय 11
रेचकाद्यं त्रयमिदं न द्रुतं न विलम्बितम् ।तद्यतः क्रमयोगेन त्वभ्यसेद्योगसाधकः
recakādyaṃ trayamidaṃ na drutaṃ na vilambitam | tadyataḥ kramayogena tvabhyasedyogasādhakaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
These three beginning with rechaka, neither fast nor slow, the practitioner of yoga should practise with effort in due order.
अध्याय 11
रेचकादिषु योऽभ्यासो नाडीशोधनपूर्वकः ।स्वेच्छोत्क्रमणपर्यन्तः प्रोक्तो योगानुशासने
recakādiṣu yo'bhyāso nāḍīśodhanapūrvakaḥ | svecchotkramaṇaparyantaḥ prokto yogānuśāsane
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The practice of rechaka and the rest, preceded by the purification of the channels, up to voluntary departure from the body, is declared in the teaching of yoga.
अध्याय 11
कन्यकादिक्रमवशात् प्राणायामनिरोधनम् ।तच्चतुर्द्धोपदिष्टं स्यान्मात्रागुणविभागतः
kanyakādikramavaśāt prāṇāyāmanirodhanam | taccaturddhopadiṣṭaṃ syānmātrāguṇavibhāgataḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The restraint of breath-control, in the order beginning with the lowest, is taught as fourfold by the division of measures and qualities.
अध्याय 11
कन्यकस्तु चतुर्द्धा स्यात्स च द्वादशमात्रकः ।मध्यमस्तु द्विरुद्धातश्चतुर्विंशतिमात्रकः
kanyakastu caturddhā syātsa ca dvādaśamātrakaḥ | madhyamastu dviruddhātaścaturviṃśatimātrakaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The lowest is of four kinds, of twelve measures; the middle, of two ascents, is of twenty-four measures;
अध्याय 11
उत्तमस्तु त्रिरुद्धातः षड्विंशन् मात्रकः परः ।स्वेदकम्पादिजनकः प्राणायामस्तदुत्तरः
uttamastu triruddhātaḥ ṣaḍviṃśan mātrakaḥ paraḥ | svedakampādijanakaḥ prāṇāyāmastaduttaraḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the highest, of three ascents, is of thirty-six measures; beyond that is the breath-control that produces sweat, trembling and the like.
अध्याय 11
आनन्दोद्भवरोमाञ्चनेत्राश्रूणां विमोचनम् ।जल्पभ्रमणमूर्छाद्यं जायते योगिनः परम्
ānandodbhavaromāñcanetrāśrūṇāṃ vimocanam | jalpabhramaṇamūrchādyaṃ jāyate yoginaḥ param
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The arising of bliss, horripilation, shedding of tears from the eyes, babbling, whirling, fainting and the like arise in the yogi at the highest.
अध्याय 11
जानुं प्रदक्षिणीकृत्य न द्रुतं न विलम्बितम् ।अङ्गुलीस्फोटनं कुर्यात्सा मात्रेति प्रकीर्तिता
jānuṃ pradakṣiṇīkṛtya na drutaṃ na vilambitam | aṅgulīsphoṭanaṃ kuryātsā mātreti prakīrtitā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Circling the knee, neither fast nor slow, one should snap the fingers; that is declared a measure.
अध्याय 11
मात्रा क्रमेण विज्ञेयाश्चोद्घातक्रमयोगतः ।नाडीविशुद्धिपूर्वं तु प्राणायामं समाचरेत्
mātrā krameṇa vijñeyāścodghātakramayogataḥ | nāḍīviśuddhipūrvaṃ tu prāṇāyāmaṃ samācaret
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Measures are to be known in order by the order of ascents; one should practise breath-control preceded by the purification of the channels.
अध्याय 11
अगर्भश्च सगर्भश्च प्राणायामो द्विधा स्मृतः ।जपं ध्यानं विनागर्भः सगर्भस्तत्समन्वयात्
agarbhaśca sagarbhaśca prāṇāyāmo dvidhā smṛtaḥ | japaṃ dhyānaṃ vināgarbhaḥ sagarbhastatsamanvayāt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Breath-control is remembered as twofold, agarbha and sagarbha: without japa and meditation it is agarbha, and with them sagarbha.
अध्याय 11
अगर्भाद्गर्भसंयुक्तः प्राणायामः शताधिकः ।तस्मात्सगर्भं कुर्वन्ति योगिनः प्राणसंयमम्
agarbhādgarbhasaṃyuktaḥ prāṇāyāmaḥ śatādhikaḥ | tasmātsagarbhaṃ kurvanti yoginaḥ prāṇasaṃyamam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Breath-control with them is more than a hundred times greater than without; therefore yogis practise sagarbha breath-control.
अध्याय 11
प्राणस्य विजयादेव जीयन्ते देहवायवः ।प्राणोऽपानः समानश्च ह्युदानो व्यान एव च
prāṇasya vijayādeva jīyante dehavāyavaḥ | prāṇo'pānaḥ samānaśca hyudāno vyāna eva ca
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
By the conquest of prana alone the airs of the body are conquered: prana, apana, samana, udana and vyana,
अध्याय 11
नागः कूर्मश्च कृकलो देवदत्तो धनञ्जयः ।प्रयाणं कुरुते यस्मात्तस्मात्प्राणोऽभिधीयते
nāgaḥ kūrmaśca kṛkalo devadatto dhanañjayaḥ | prayāṇaṃ kurute yasmāttasmātprāṇo'bhidhīyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
naga, kurma, krikala, devadatta and dhananjaya. Since it causes movement, it is called prana;
अध्याय 11
अवाङ्नयत्यपानाख्यो यदाहारादि भुज्यते ।व्यानो व्यान शयत्यङ्गान्यशेषाणि विवर्धयन्
avāṅnayatyapānākhyo yadāhārādi bhujyate | vyāno vyāna śayatyaṅgānyaśeṣāṇi vivardhayan
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the one called apana leads downward the food and the like that is eaten; vyana pervades and nourishes all the limbs;
अध्याय 11
उद्वेजयति मर्माणीत्युदानो वायुरीरितः ।समं नयति सर्वाङ्गं समानस्तेन गीयते
udvejayati marmāṇītyudāno vāyurīritaḥ | samaṃ nayati sarvāṅgaṃ samānastena gīyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the air that agitates the vital points is called udana; since it brings all the limbs to evenness, it is sung as samana.
अध्याय 11
उद्गारे नाग आख्यातः कूर्म उन्मीलने स्थितः ।कृकलः क्षवथौ ज्ञेयो देवदत्तो विजृम्भणे
udgāre nāga ākhyātaḥ kūrma unmīlane sthitaḥ | kṛkalaḥ kṣavathau jñeyo devadatto vijṛmbhaṇe
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Naga is said to be in belching, kurma in the opening of the eyes, krikala is to be known in sneezing, devadatta in yawning;
अध्याय 11
न जहाति मृतं चापि सर्वव्यापी धनञ्जयः ।क्रमेणाभ्यस्यमानोऽयं प्राणायामः प्रमाणवान्
na jahāti mṛtaṃ cāpi sarvavyāpī dhanañjayaḥ | krameṇābhyasyamāno'yaṃ prāṇāyāmaḥ pramāṇavān
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and all-pervading dhananjaya does not leave even the dead body. This breath-control, practised in order and in due measure,
अध्याय 11
निर्दहत्यखिलं दोषं कर्तुर्देहं च रक्षति ।प्राणे तु विजिते सम्यक् तच्चिह्नान्युपलक्षयेत्
nirdahatyakhilaṃ doṣaṃ karturdehaṃ ca rakṣati | prāṇe tu vijite samyak taccihnānyupalakṣayet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
burns up every fault and protects the practitioner's body. When prana has been properly conquered, one should observe its signs:
अध्याय 11
विण्मूत्रश्लेष्मणां तावदल्पभावः प्रजायते ।बहुभोजनसामर्थ्यं चिरादुच्छ्वासनं तथा
viṇmūtraśleṣmaṇāṃ tāvadalpabhāvaḥ prajāyate | bahubhojanasāmarthyaṃ cirāducchvāsanaṃ tathā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
then there is a lessening of faeces, urine and phlegm, the capacity to eat much, and breathing after long intervals,
अध्याय 11
लघुत्वं शीघ्रगामित्वमुत्साहः स्वरसौष्ठवम् ।सर्वरोगक्षयश्चैव बलं तेजः सुरूपता
laghutvaṃ śīghragāmitvamutsāhaḥ svarasauṣṭhavam | sarvarogakṣayaścaiva balaṃ tejaḥ surūpatā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
lightness, swiftness, enthusiasm, a fine voice, the destruction of all diseases, strength, radiance and good looks,
अध्याय 11
धृतिर्मेधा युवत्वं च स्थिरता च प्रसन्नता ।तपांसि पापक्षयता यज्ञदानव्रतादयः
dhṛtirmedhā yuvatvaṃ ca sthiratā ca prasannatā | tapāṃsi pāpakṣayatā yajñadānavratādayaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
steadiness, intelligence, youthfulness, firmness and serenity. Austerities, the destruction of sin, sacrifices, giving, vows and the like
अध्याय 11
प्राणायामस्य तस्यैते कलां नार्हन्ति षोडशीम् ।इन्द्रियाणि प्रसक्तानि यथास्वं विषयेष्विह
prāṇāyāmasya tasyaite kalāṃ nārhanti ṣoḍaśīm | indriyāṇi prasaktāni yathāsvaṃ viṣayeṣviha
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
do not equal a sixteenth part of that breath-control. The senses attached here each to their own objects —
अध्याय 11
आहत्य यन्निगृह्णाति स प्रत्याहार उच्यते ।मनःपूर्वाणीन्द्रियाणि स्वर्गं नरकमेव च
āhatya yannigṛhṇāti sa pratyāhāra ucyate | manaḥpūrvāṇīndriyāṇi svargaṃ narakameva ca
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
drawing them back and restraining them is called withdrawal. The senses headed by the mind, and heaven and hell —
अध्याय 11
निगृहीतनिसृष्टानि स्वर्गाय नरकाय च ।तस्मात्सुखार्थी मतिमान् ज्ञानवैराग्यमास्थितः
nigṛhītanisṛṣṭāni svargāya narakāya ca | tasmātsukhārthī matimān jñānavairāgyamāsthitaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
restrained or let loose, they lead to heaven or to hell. Therefore the wise man seeking happiness, resting in knowledge and dispassion,
अध्याय 11
इन्द्रियाश्वान्निगृह्याशु स्वात्मनात्मानमुद्धरेत् ।धारणा नाम चित्तस्य स्थानबन्धः समासतः
indriyāśvānnigṛhyāśu svātmanātmānamuddharet | dhāraṇā nāma cittasya sthānabandhaḥ samāsataḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
should quickly restrain the horses of the senses and lift up the self by the self. Concentration, in brief, is binding the mind to a place;
अध्याय 11
स्थानं च शिव एवैको नान्यद्दोषत्रयं यतः ।कालं कं चावधीकृत्य स्थानेऽवस्थापितं मनः
sthānaṃ ca śiva evaiko nānyaddoṣatrayaṃ yataḥ | kālaṃ kaṃ cāvadhīkṛtya sthāne'vasthāpitaṃ manaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and the place is Shiva alone, nothing else, since the rest has the three faults. The mind set in a place for a certain time,
अध्याय 11
न तु प्रच्यवते लक्ष्याद्धारणा स्यान्न चान्यथा ।मनसः प्रथमं स्थैर्यं धारणातः प्रजायते
na tu pracyavate lakṣyāddhāraṇā syānna cānyathā | manasaḥ prathamaṃ sthairyaṃ dhāraṇātaḥ prajāyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
not straying from its target — that is concentration, and nothing else. The first steadiness of the mind arises from concentration;
अध्याय 11
तस्माद्धीरं मनः कुर्याद्धारणाभ्यासयोगतः ।ध्यै चिन्तायां स्मृतो धातुः शिवचिन्ता मुहुर्मुहुः
tasmāddhīraṃ manaḥ kuryāddhāraṇābhyāsayogataḥ | dhyai cintāyāṃ smṛto dhātuḥ śivacintā muhurmuhuḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
therefore one should make the mind steady by practising concentration. The root dhyai is remembered in the sense of thinking; thinking of Shiva again and again
अध्याय 11
अव्याक्षिप्तेन मनसा ध्यानं नाम तदुच्यते ।ध्येयावस्थितचित्तस्य सदृशः प्रत्ययश्च यः
avyākṣiptena manasā dhyānaṃ nāma taducyate | dhyeyāvasthitacittasya sadṛśaḥ pratyayaśca yaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
with an undistracted mind — that is called meditation. The like succession of thought of a mind established on the object of meditation,
अध्याय 11
प्रत्ययान्तरनिर्मुक्तः प्रवाहो ध्यानमुच्यते ।सर्वमन्यत्परित्यज्य शिव एव शिवङ्करः
pratyayāntaranirmuktaḥ pravāho dhyānamucyate | sarvamanyatparityajya śiva eva śivaṅkaraḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
free of other thoughts, is called meditation. Giving up everything else, Shiva alone, the bringer of good,
अध्याय 11
परो ध्येयोऽधिदेवेशः समाप्ताथर्वणी श्रुतिः ।तथा शिवा परा ध्येया सर्वभूतगतौ शिवौ
paro dhyeyo'dhideveśaḥ samāptātharvaṇī śrutiḥ | tathā śivā parā dhyeyā sarvabhūtagatau śivau
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the supreme lord of gods, is to be meditated upon — so ends the Atharvan Shruti. So too Shiva's consort, supreme, is to be meditated upon; the two, Shiva and his consort, are in all beings.
अध्याय 11
तौ श्रुतौ स्मृतिशास्त्रेभ्यः सर्वगौ सर्वदोदितौ ।सर्वज्ञौ सततं ध्येयौ नानारूपविभेदतः
tau śrutau smṛtiśāstrebhyaḥ sarvagau sarvadoditau | sarvajñau satataṃ dhyeyau nānārūpavibhedataḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
They are heard in the Shrutis and smriti shastras as all-pervading, ever risen, all-knowing, always to be meditated upon in their various distinct forms.
अध्याय 11
विमुक्तिः प्रत्ययः पूर्वः प्रत्ययश्चाणिमादिकम् ।इत्येतद् द्विविधं ज्ञेयं ध्यानस्यास्य प्रयोजनम्
vimuktiḥ pratyayaḥ pūrvaḥ pratyayaścāṇimādikam | ityetad dvividhaṃ jñeyaṃ dhyānasyāsya prayojanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Liberation is the first thought and the powers beginning with anima the other; thus the purpose of this meditation is to be known as twofold.
अध्याय 11
ध्याता ध्यानं तथा ध्येयं यच्च ध्यानप्रयोजनम् ।एतच्चतुष्टयं ज्ञात्वा योगं युञ्जीत योगवित्
dhyātā dhyānaṃ tathā dhyeyaṃ yacca dhyānaprayojanam | etaccatuṣṭayaṃ jñātvā yogaṃ yuñjīta yogavit
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The meditator, meditation, the object of meditation and the purpose of meditation — knowing these four, the knower of yoga should practise yoga.
अध्याय 11
ज्ञानवैराग्यसम्पन्नः श्रद्दधानः क्षमान्वितः ।निर्ममश्च सदोत्साही ध्यातेत्थं पुरुषः स्मृतः
jñānavairāgyasampannaḥ śraddadhānaḥ kṣamānvitaḥ | nirmamaśca sadotsāhī dhyātetthaṃ puruṣaḥ smṛtaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Endowed with knowledge and dispassion, full of faith, forbearing, without sense of "mine" and ever energetic — such a man is remembered as a meditator.
अध्याय 11
जपाच्छ्रान्तः पुनर्ध्यायेद्ध्यानाच्छ्रान्तः पुनर्जपेत् ।जपध्यनाभियुक्तस्य क्षिप्रं योगः प्रसिद्ध्यति
japācchrāntaḥ punardhyāyeddhyānācchrāntaḥ punarjapet | japadhyanābhiyuktasya kṣipraṃ yogaḥ prasiddhyati
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Tired of japa, he should meditate again; tired of meditation, he should do japa again; for one engaged in japa and meditation, yoga is quickly accomplished.
अध्याय 11
धारणा द्वादशायामा ध्यानं द्वादशधारणम् ।ध्यानद्वादशकं यावत्समाधिरभिधीयते
dhāraṇā dvādaśāyāmā dhyānaṃ dvādaśadhāraṇam | dhyānadvādaśakaṃ yāvatsamādhirabhidhīyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Concentration is twelve breath-lengths; meditation twelve concentrations; up to twelve meditations is called samadhi.
अध्याय 11
समाधिर्नाम योगाङ्गमन्तिमं परिकीर्तितम् ।समाधिना च सर्वत्र प्रज्ञालोकः प्रवर्तते
samādhirnāma yogāṅgamantimaṃ parikīrtitam | samādhinā ca sarvatra prajñālokaḥ pravartate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Samadhi is declared the last limb of yoga; through samadhi the light of wisdom shines everywhere.
अध्याय 11
यदर्थमात्रनिर्भासं स्तिमितोदधिवत्स्थितम् ।स्वरूपशून्यवद्भानं समाधिरभिधीयते
yadarthamātranirbhāsaṃ stimitodadhivatsthitam | svarūpaśūnyavadbhānaṃ samādhirabhidhīyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
That in which only the object shines forth, which stands like a still ocean, a shining as if empty of its own form — is called samadhi.
अध्याय 11
ध्येये मनः समावेश्य पश्येदपि च सुस्थिरम् ।निर्वाणानलवद्योगी समाधिस्थः प्रगीयते
dhyeye manaḥ samāveśya paśyedapi ca susthiram | nirvāṇānalavadyogī samādhisthaḥ pragīyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Setting the mind on the object of meditation, he should see it very steadily; the yogi like an extinguished fire is said to be in samadhi.
अध्याय 11
न शृणोति न चाघ्राति न जल्पति न पश्यति ।न च स्पर्शं विजानाति न सङ्कल्पयते मनः
na śṛṇoti na cāghrāti na jalpati na paśyati | na ca sparśaṃ vijānāti na saṅkalpayate manaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
He does not hear, smell, speak or see, does not feel touch, and his mind does not form intentions;
अध्याय 11
न वाभिमन्यते किञ्चिद् बध्यते न च काष्ठवत् ।एवं शिवे विलीनात्मा समाधिस्थ इहोच्यते
na vābhimanyate kiñcid badhyate na ca kāṣṭhavat | evaṃ śive vilīnātmā samādhistha ihocyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he identifies with nothing and is not bound, like a log; one thus merged in Shiva is here said to be in samadhi.
अध्याय 11
यथा दीपो निवातस्थः स्पन्दते न कदाचन ।तथा समाधिनिष्ठोऽपि तस्मान्न विचलेत्सुधीः
yathā dīpo nivātasthaḥ spandate na kadācana | tathā samādhiniṣṭho'pi tasmānna vicaletsudhīḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
As a lamp in a windless place never flickers, so the wise one established in samadhi should not waver from it.
अध्याय 11
एवमभ्यसतश्चारं योगिनो योगमुत्तमम् ।तदन्तराया नश्यन्ति विज्ञाः सर्वे शनैःशनैः
evamabhyasataścāraṃ yogino yogamuttamam | tadantarāyā naśyanti vijñāḥ sarve śanaiḥśanaiḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
For the yogi who thus practises the excellent yoga for long, the obstacles to it, the wise say, gradually all perish.
अध्याय 11
॥ श्रीगणेशाय नमः
|| śrīgaṇeśāya namaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Ganesha.
अध्याय 11
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Salutations to Shri Gauri and Shankara.
अध्याय 11
श्रीशिवमहापुराणम् ॥ ७.२.३८. अष्टत्रिंशोऽध्यायः ।योगगतौ विघ्नोत्पत्तिवर्णनम् ।उपमन्युरुवाच ।आलस्यं व्याधयस्तीव्राः प्रमादः स्थानसंशयः ।अनवस्थितचित्तत्वमश्रद्धा भ्रान्तिदर्शनम्
śrīśivamahāpurāṇam || 7.2.38. aṣṭatriṃśo'dhyāyaḥ | yogagatau vighnotpattivarṇanam | upamanyuruvāca | ālasyaṃ vyādhayastīvrāḥ pramādaḥ sthānasaṃśayaḥ | anavasthitacittatvamaśraddhā bhrāntidarśanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The glorious Shiva Mahapurana, book 7, part 2, chapter 38: the description of the arising of obstacles on the course of yoga. Upamanyu said: Sloth, severe diseases, negligence, doubt about the place, instability of mind, lack of faith, erroneous vision,
अध्याय 11
दुःखानि दौर्मनस्यं च विषयेषु च लोलता ।दशैते युञ्जतां पुंसामन्तरायाः प्रकीर्तिताः
duḥkhāni daurmanasyaṃ ca viṣayeṣu ca lolatā | daśaite yuñjatāṃ puṃsāmantarāyāḥ prakīrtitāḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
sorrows, dejection and fickleness toward objects — these ten are declared the obstacles of men practising yoga.
अध्याय 11
आलस्यमलसत्त्वं तु योगिनां देहचेतसोः ।धातुवैषम्यजा दोषा व्याधयः कर्मदोषजाः
ālasyamalasattvaṃ tu yogināṃ dehacetasoḥ | dhātuvaiṣamyajā doṣā vyādhayaḥ karmadoṣajāḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Sloth is the heaviness of body and mind of yogis; diseases are faults arising from imbalance of the humours and from the faults of karma.
अध्याय 11
प्रमादो नाम योगस्य साधना नाम भावना ।इदं वेत्युभयाक्रान्तं विज्ञानं स्थानसंशयः
pramādo nāma yogasya sādhanā nāma bhāvanā | idaṃ vetyubhayākrāntaṃ vijñānaṃ sthānasaṃśayaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Negligence is failing to cultivate the means of yoga; doubt about the place is knowledge beset by "Is it this or that?"
अध्याय 11
अप्रतिष्ठा हि मनसस्त्वनवस्थितिरुच्यते ।अश्रद्धा भावरहिता वृत्तिर्वै योगवर्त्मनि
apratiṣṭhā hi manasastvanavasthitirucyate | aśraddhā bhāvarahitā vṛttirvai yogavartmani
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Lack of footing of the mind is called instability; lack of faith is an attitude devoid of feeling on the path of yoga;
अध्याय 11
विपर्यस्ता मतिर्या सा भ्रान्तिरित्यभिधीयते ।दुःखमज्ञानजं पुंसां चित्तस्याध्यात्मिकं विदुः
viparyastā matiryā sā bhrāntirityabhidhīyate | duḥkhamajñānajaṃ puṃsāṃ cittasyādhyātmikaṃ viduḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the mind that is perverted is called error. They know sorrow born of ignorance as the mental affliction of men, relating to the self;
अध्याय 11
आधिभौतिकमङ्गोत्थं यच्च दुःखं पुरा कृतैः ।आधिदैविकमाख्यातमशन्यस्त्रविषादिकम्
ādhibhautikamaṅgotthaṃ yacca duḥkhaṃ purā kṛtaiḥ | ādhidaivikamākhyātamaśanyastraviṣādikam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the adhibhautika is sorrow arising from the body through past deeds; the adhidaivika is declared to be from thunderbolts, weapons, poison and the like.
अध्याय 11
इच्छाविघातजं क्षोभं दौर्मनस्यं प्रचक्षते ।विषयेषु विचित्रेषु विभ्रमस्तत्र लोलता
icchāvighātajaṃ kṣobhaṃ daurmanasyaṃ pracakṣate | viṣayeṣu vicitreṣu vibhramastatra lolatā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Agitation born of the frustration of desire they call dejection; fickleness is wandering among various objects.
अध्याय 11
शान्तेष्वेतेषु विघ्नेषु योगासक्तस्य योगिनः ।उपसर्गाः प्रवर्तन्ते दिव्यास्ते सिद्धिसूचकाः
śānteṣveteṣu vighneṣu yogāsaktasya yoginaḥ | upasargāḥ pravartante divyāste siddhisūcakāḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
When these obstacles have been calmed, for the yogi devoted to yoga, divine disturbances arise that indicate the powers.
अध्याय 11
प्रतिभा श्रवणं वार्ता दर्शनास्वादवेदनाः ।उपसर्गाः षडित्येते व्यये योगस्य सिद्धयः
pratibhā śravaṇaṃ vārtā darśanāsvādavedanāḥ | upasargāḥ ṣaḍityete vyaye yogasya siddhayaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Intuition, hearing, tidings, sight, taste and sensation — these six are the disturbances, the powers of yoga in its expenditure.
अध्याय 11
सूक्ष्मे व्यवहितेऽतीते विप्रकृष्टे त्वनागते ।प्रतिभा कथ्यते योऽर्थे प्रतिभासो यथातथम्
sūkṣme vyavahite'tīte viprakṛṣṭe tvanāgate | pratibhā kathyate yo'rthe pratibhāso yathātatham
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The true shining forth of an object that is subtle, hidden, past, remote or future is called intuition.
अध्याय 11
श्रवणं सर्वशब्दानां श्रवणे चाप्रयत्नतः ।वार्त्ता वार्त्तासु विज्ञानं सर्वेषामेव देहिनाम्
śravaṇaṃ sarvaśabdānāṃ śravaṇe cāprayatnataḥ | vārttā vārttāsu vijñānaṃ sarveṣāmeva dehinām
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Hearing is the hearing of all sounds without effort; tidings is the understanding of the talk of all embodied beings.
अध्याय 11
दर्शनं नाम दिव्यानां दर्शनं चाप्रयत्नतः ।तथास्वादश्च दिव्येषु रसेष्वास्वाद उच्यते
darśanaṃ nāma divyānāṃ darśanaṃ cāprayatnataḥ | tathāsvādaśca divyeṣu raseṣvāsvāda ucyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Sight is the seeing of divine things without effort; likewise taste is said to be the tasting of divine flavours.
अध्याय 11
स्पर्शनाधिगमस्तद्वद् वेदना नाम विश्रुता ।गन्धादीनां च दिव्यानामाब्रह्मभुवनाधिपाः
sparśanādhigamastadvad vedanā nāma viśrutā | gandhādīnāṃ ca divyānāmābrahmabhuvanādhipāḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Likewise the perception of touch is renowned as sensation, and of divine smells and the like. The lords of the worlds up to Brahma
अध्याय 11
सन्तिष्ठन्ते च रत्नानि प्रयच्छन्ति बहूनि च ।स्वच्छन्दमधुरा वाणी विविधा स्यात्प्रवर्तते
santiṣṭhante ca ratnāni prayacchanti bahūni ca | svacchandamadhurā vāṇī vividhā syātpravartate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
stand by and give many jewels; free, sweet and varied speech flows forth;
अध्याय 11
रसायनानि सर्वाणि दिव्याश्चौषधयस्तथा ।सिध्यन्ति प्रणिपत्यैनं दिशन्ति सुरयोषितः
rasāyanāni sarvāṇi divyāścauṣadhayastathā | sidhyanti praṇipatyainaṃ diśanti surayoṣitaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
all elixirs and divine herbs become available; divine women bow to him and offer themselves.
अध्याय 11
योगसिद्ध्यैकदेशेऽपि दृष्टे मोक्षे भवेन्मतिः ।दृष्टमेतन्मया यद्वत् तद्वन्मोक्षो भवेदिति
yogasiddhyaikadeśe'pi dṛṣṭe mokṣe bhavenmatiḥ | dṛṣṭametanmayā yadvat tadvanmokṣo bhavediti
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
When even a part of the power of yoga is seen, the mind turns to liberation: "As I have seen this, so will liberation be."
अध्याय 11
कृशता स्थूलता बाल्यं वार्द्धक्यं चैव यौवनम् ।नानाजातिस्वरूपं च चतुर्णां देहधारणम्
kṛśatā sthūlatā bālyaṃ vārddhakyaṃ caiva yauvanam | nānājātisvarūpaṃ ca caturṇāṃ dehadhāraṇam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Thinness, stoutness, childhood, old age and youth, the forms of various species, the bearing of the bodies of four,
अध्याय 11
पार्थिवांशं विना नित्यं सुरभिर्गन्धसङ्ग्रहः ।एवमष्टगुणं प्राहुः पैशाचं पार्थिवं पदम्
pārthivāṃśaṃ vinā nityaṃ surabhirgandhasaṅgrahaḥ | evamaṣṭaguṇaṃ prāhuḥ paiśācaṃ pārthivaṃ padam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and constant holding of fragrant scent without the earthy portion — thus they speak of the eightfold earthy state of the pishachas.
अध्याय 11
जले निवसनं चैव भूम्यामेवं विनिर्गमः ।इच्छेच्छक्तः स्वयं पातुं समुद्रमपि नातुरः
jale nivasanaṃ caiva bhūmyāmevaṃ vinirgamaḥ | icchecchaktaḥ svayaṃ pātuṃ samudramapi nāturaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Dwelling in water and likewise emerging from the earth; being able, if he wishes, to drink up even the ocean himself without harm,
अध्याय 11
यत्रेच्छति जगत्यस्मिंस्तत्रैव जलदर्शनम् ।विना कुम्भादिकं पाणौ जलसञ्चयधारणम्
yatrecchati jagatyasmiṃstatraiva jaladarśanam | vinā kumbhādikaṃ pāṇau jalasañcayadhāraṇam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
seeing water wherever he wishes in this world, holding a mass of water in the hand without a pot or the like,
अध्याय 11
यद्वस्तु विरसञ्चापि भोक्तुमिच्छति तत्क्षणात् ।रसादिकं भवेच्चान्यत् त्रयाणां देहधारणम्
yadvastu virasañcāpi bhoktumicchati tatkṣaṇāt | rasādikaṃ bhaveccānyat trayāṇāṃ dehadhāraṇam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
whatever tasteless thing he wishes to eat becomes at once flavoured and so on, bearing the bodies of three,
अध्याय 11
निर्व्रणत्वं शरीरस्य पार्थिवैश्च समन्वितम् ।तदिदं षोडशगुणमाप्यमैश्वर्यमद्भुतम्
nirvraṇatvaṃ śarīrasya pārthivaiśca samanvitam | tadidaṃ ṣoḍaśaguṇamāpyamaiśvaryamadbhutam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and the body free of wounds, together with the earthy powers — this sixteenfold watery lordship is wonderful.
अध्याय 11
शरीरादग्निनिर्माणं तत्तापभयवर्ज्जनम् ।शक्तिर्जगदिदं दग्धुं यदीच्छेदप्रयत्नतः
śarīrādagninirmāṇaṃ tattāpabhayavarjjanam | śaktirjagadidaṃ dagdhuṃ yadīcchedaprayatnataḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Producing fire from the body, freedom from fear of its heat, the power to burn this world without effort if he wishes,
अध्याय 11
स्थापनं वानलस्याऽप्सु पाणौ पावकधारणम् ।दग्धे सर्गे यथापूर्वं मुखे चान्नादिपाचनम् ।द्वाभ्यां देहविनिर्माणमाप्यैश्वर्यसमन्वितम्
sthāpanaṃ vānalasyā'psu pāṇau pāvakadhāraṇam | dagdhe sarge yathāpūrvaṃ mukhe cānnādipācanam | dvābhyāṃ dehavinirmāṇamāpyaiśvaryasamanvitam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
placing fire in water, holding fire in the hand, cooking food in the mouth as before when creation is burned, the creation of bodies of two, with the watery powers —
अध्याय 11
एतच्चतुर्विंशतिधा तैजसं परिचक्षते ।मनोजवत्वं भूतानां क्षणादन्तः प्रवेशनम्
etaccaturviṃśatidhā taijasaṃ paricakṣate | manojavatvaṃ bhūtānāṃ kṣaṇādantaḥ praveśanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
this they declare the twenty-fourfold fiery lordship. Swiftness of mind, entering within beings in an instant,
अध्याय 11
पर्वतादिमहाभारधारणं चाप्रयत्नतः ।गुरुत्वं च लघुत्वं च पाणावनिलधारणम्
parvatādimahābhāradhāraṇaṃ cāprayatnataḥ | gurutvaṃ ca laghutvaṃ ca pāṇāvaniladhāraṇam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
bearing great weights such as mountains without effort, heaviness and lightness, holding the wind in the hand,
अध्याय 11
अङ्गुल्यग्रनिपाताद्यैर्भूमेरपि च कम्पनम् ।एकेन देहनिष्पत्तिर्युक्तं भोगैश्च तेजसैः
aṅgulyagranipātādyairbhūmerapi ca kampanam | ekena dehaniṣpattiryuktaṃ bhogaiśca tejasaiḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
making even the earth tremble with the touch of a fingertip and the like, producing a body of one, with the fiery enjoyments —
अध्याय 11
द्वात्रिंशद्गुणमैश्वर्यं मारुतं कवयो विदुः ।छायाहीनविनिष्पत्तिरिन्द्रियाणामदर्शनम्
dvātriṃśadguṇamaiśvaryaṃ mārutaṃ kavayo viduḥ | chāyāhīnaviniṣpattirindriyāṇāmadarśanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the poets know this as the thirty-twofold lordship of the wind. Producing one without a shadow, the invisibility of the senses,
अध्याय 11
खेचरत्वं यथाकाममिन्द्रियार्थसमन्वयः ।आकाशलङ्घनं चैव स्वदेहे तन्निवेशनम्
khecaratvaṃ yathākāmamindriyārthasamanvayaḥ | ākāśalaṅghanaṃ caiva svadehe tanniveśanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
moving through the sky at will, union with the objects of the senses, crossing space, and placing it within one's own body,
अध्याय 11
आकाशपिण्डीकरणमशरीरत्वमेव च ।अनिलैश्वर्यसंयुक्तं चत्वारिंशद्गुणं महत्
ākāśapiṇḍīkaraṇamaśarīratvameva ca | anilaiśvaryasaṃyuktaṃ catvāriṃśadguṇaṃ mahat
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
making space into a ball, bodilessness, together with the lordship of wind — this great fortyfold one
अध्याय 11
ऐन्द्रमैश्वर्यमाख्यातमाम्बरं तत्प्रचक्षते ।यथाकामोपलब्धिश्च यथाकामविनिर्गमः
aindramaiśvaryamākhyātamāmbaraṃ tatpracakṣate | yathākāmopalabdhiśca yathākāmavinirgamaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
is called the lordship of Indra, and they declare it of space. Obtaining whatever one wishes, going out wherever one wishes,
अध्याय 11
सर्वस्याभिभवश्चैव सर्वगुह्यार्थदर्शनम् ।कर्मानुरूपनिर्माणं वशित्वं प्रियदर्शनम्
sarvasyābhibhavaścaiva sarvaguhyārthadarśanam | karmānurūpanirmāṇaṃ vaśitvaṃ priyadarśanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
overpowering all, seeing all secret things, creation according to karma, control, a pleasing appearance,
अध्याय 11
संसारदर्शनं चैव भोगैरैन्द्रैः समन्वितम् ।एतच्चान्द्रमसैश्वर्यं मानसं गुणतोऽधिकम्
saṃsāradarśanaṃ caiva bhogairaindraiḥ samanvitam | etaccāndramasaiśvaryaṃ mānasaṃ guṇato'dhikam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and seeing worldly existence, with Indra's enjoyments — this lunar lordship is mental and greater in qualities.
अध्याय 11
छेदनं ताडनं चैव बन्धनं मोचनं तथा ।ग्रहणं सर्वभूतानां संसारवशवर्तिनाम्
chedanaṃ tāḍanaṃ caiva bandhanaṃ mocanaṃ tathā | grahaṇaṃ sarvabhūtānāṃ saṃsāravaśavartinām
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Cutting, striking, binding and releasing, seizing all beings under the sway of worldly existence,
अध्याय 11
प्रसादश्चापि सर्वेषां मृत्युकालजयस्तथा ।आभिमानिकमैश्वर्यं प्राजापत्यं प्रचक्षते
prasādaścāpi sarveṣāṃ mṛtyukālajayastathā | ābhimānikamaiśvaryaṃ prājāpatyaṃ pracakṣate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
favour to all, and victory over death and time — this lordship of self-identification they call that of Prajapati;
अध्याय 11
एतच्चान्द्रमसैर्भोगैः षट्पञ्चाशद्गुणं महत् ।सर्गः सङ्कल्पमात्रेण त्राणं संहरणं तथा
etaccāndramasairbhogaiḥ ṣaṭpañcāśadguṇaṃ mahat | sargaḥ saṅkalpamātreṇa trāṇaṃ saṃharaṇaṃ tathā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
with the lunar enjoyments this great one is fifty-sixfold. Creation by mere will, protection and destruction,
अध्याय 11
स्वाधिकारश्च सर्वेषां भूतचित्तप्रवर्तनम् ।असादृश्यं च सर्वस्य निर्माणं जगतः पृथक्
svādhikāraśca sarveṣāṃ bhūtacittapravartanam | asādṛśyaṃ ca sarvasya nirmāṇaṃ jagataḥ pṛthak
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
authority over all, setting in motion the minds of beings, the unlikeness of all, creating a world apart,
अध्याय 11
शुभाशुभस्य करणं प्राजापत्यैश्च संयुतम् ।चतुःषष्टिगुणं ब्राह्ममैश्वर्यं च प्रचक्षते
śubhāśubhasya karaṇaṃ prājāpatyaiśca saṃyutam | catuḥṣaṣṭiguṇaṃ brāhmamaiśvaryaṃ ca pracakṣate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
making good and evil, joined with the powers of Prajapati — they call this the sixty-fourfold lordship of Brahma.
अध्याय 11
बौद्धादस्मात्परं गौणमैश्वर्यं प्राकृतं विदुः ।वैष्णवं तत्समाख्यातं तस्यैव भुवनस्थितिः ।ब्रह्मणा तत्पदं सर्वं वक्तुमन्यैर्न शक्यते
bauddhādasmātparaṃ gauṇamaiśvaryaṃ prākṛtaṃ viduḥ | vaiṣṇavaṃ tatsamākhyātaṃ tasyaiva bhuvanasthitiḥ | brahmaṇā tatpadaṃ sarvaṃ vaktumanyairna śakyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Beyond this lordship of intellect, they know the secondary lordship of nature; it is called Vaishnava, and the maintenance of the worlds is his; that whole state cannot be told by Brahma or others.
अध्याय 11
तत्पौरुषं च गौणं च गाणेशं पदमैश्वरम् ।विष्णुना तत्पदं किञ्चिज्ज्ञातुमन्यैर्न शक्यते
tatpauruṣaṃ ca gauṇaṃ ca gāṇeśaṃ padamaiśvaram | viṣṇunā tatpadaṃ kiñcijjñātumanyairna śakyate
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
That of Purusha, the secondary, the state of the lord of the ganas, the Lord's — something of that state cannot be known even by Vishnu or others.
अध्याय 11
विज्ञानसिद्धयश्चैव सर्वा एवौपसर्गिकाः ।निरोद्धव्याः प्रयत्नेन वैराग्येण परेण तु
vijñānasiddhayaścaiva sarvā evaupasargikāḥ | niroddhavyāḥ prayatnena vairāgyeṇa pareṇa tu
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The powers of knowledge are all disturbances; they are to be restrained with effort through supreme dispassion.
अध्याय 11
प्रतिभासेष्वशुद्धेषु गुणेष्वासक्तचेतसः ।न सिध्येत्परमैश्वर्यमभयं सार्वकामिकम्
pratibhāseṣvaśuddheṣu guṇeṣvāsaktacetasaḥ | na sidhyetparamaiśvaryamabhayaṃ sārvakāmikam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
For one whose mind is attached to impure appearances and qualities, the supreme lordship, fearless and fulfilling all desires, is not accomplished.
अध्याय 11
तस्माद्गुणांश्च भोगांश्च देवासुरमहीभृताम् ।तृणवद्यस्त्यजेत्तस्य योगसिद्धिः परा भवेत्
tasmādguṇāṃśca bhogāṃśca devāsuramahībhṛtām | tṛṇavadyastyajettasya yogasiddhiḥ parā bhavet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Therefore whoever abandons like straw the qualities and enjoyments of gods, asuras and kings attains the supreme perfection of yoga.
अध्याय 11
अथवानुग्रहेच्छायां जगतो विचरेन्मुनिः ।यथाकामं गुणान्भोगान्भुक्त्वा मुक्तिं प्रयास्यति
athavānugrahecchāyāṃ jagato vicarenmuniḥ | yathākāmaṃ guṇānbhogānbhuktvā muktiṃ prayāsyati
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Or the sage, wishing to show grace to the world, may wander about; having enjoyed qualities and enjoyments at will, he will go to liberation.
अध्याय 11
अथ प्रयोगं योगस्य वक्ष्ये शृणु समाहितः ।शुभे काले शुभे देशे शिवक्षेत्रादिके पुनः ।विजने जन्तुरहिते निःशब्दे बाधवर्जिते
atha prayogaṃ yogasya vakṣye śṛṇu samāhitaḥ | śubhe kāle śubhe deśe śivakṣetrādike punaḥ | vijane janturahite niḥśabde bādhavarjite
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Now I shall tell the practice of yoga; listen attentively. At an auspicious time, in an auspicious place, such as a holy field of Shiva, secluded, free of creatures, silent and free of disturbance,
अध्याय 11
सुप्रलिप्ते स्थले सौम्ये गन्धधूपादिवासिते ।मुक्तपुष्पसमाकीर्णे वितानादिविचित्रिते
supralipte sthale saumye gandhadhūpādivāsite | muktapuṣpasamākīrṇe vitānādivicitrite
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
on well-plastered ground, pleasant, scented with fragrance, incense and the like, strewn with loose flowers, adorned with canopies and the like,
अध्याय 11
कुशपुष्पसमित्तोयफलमूलसमन्विते ।नाग्न्यभ्याशे जलाभ्याशे शुष्कपर्णचयेऽपि वा
kuśapuṣpasamittoyaphalamūlasamanvite | nāgnyabhyāśe jalābhyāśe śuṣkaparṇacaye'pi vā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
furnished with kusha, flowers, fuel-sticks, water, fruits and roots; not near fire or water, nor on a heap of dry leaves,
अध्याय 11
न दंशमशकाकीर्णे सर्पश्वापदसङ्कुले ।न च दुष्टमृगाकीर्णे न भये दुर्जनावृते
na daṃśamaśakākīrṇe sarpaśvāpadasaṅkule | na ca duṣṭamṛgākīrṇe na bhaye durjanāvṛte
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
not where there are gnats and mosquitoes, snakes and beasts of prey, not full of wild animals, not in fear, not surrounded by the wicked,
अध्याय 11
श्मशाने चैत्यवल्मीके जीर्णागारे चतुष्पथे ।नदीनदसमुद्राणां तीरे रथ्यान्तरेऽपि वा
śmaśāne caityavalmīke jīrṇāgāre catuṣpathe | nadīnadasamudrāṇāṃ tīre rathyāntare'pi vā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
not in a cremation ground, at a shrine or anthill, in a ruined house, at a crossroads, on the bank of a river, stream or ocean, or in a street,
अध्याय 11
न जीर्णोद्यानगोष्ठादौ नानिष्टे न च निन्दिते ।नाजीर्णाम्लरसोद्गारे न च विण्मूत्रदूषिते
na jīrṇodyānagoṣṭhādau nāniṣṭe na ca nindite | nājīrṇāmlarasodgāre na ca viṇmūtradūṣite
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
not in a ruined garden, a cowpen or the like, not in an unpleasant or reviled place, not with indigestion or sour belching, nor defiled by faeces and urine,
अध्याय 11
न च्छर्द्यामातिसारे वा नातिभुक्तौ श्रमान्विते ।न चातिचिन्ताकुलितो न चातिक्षुत्पिपासितः
na cchardyāmātisāre vā nātibhuktau śramānvite | na cāticintākulito na cātikṣutpipāsitaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
not with vomiting or diarrhoea, not after overeating or when tired, not very troubled with worry, nor very hungry or thirsty,
अध्याय 11
नापि स्वगुरुकर्मादौ प्रसक्तो योगमाचरेत् ।युक्ताहारविहारश्च युक्तचेष्टश्च कर्मसु
nāpi svagurukarmādau prasakto yogamācaret | yuktāhāravihāraśca yuktaceṣṭaśca karmasu
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
nor engaged in duties to one's guru and the like, should one practise yoga. Moderate in food and recreation, moderate in effort in one's tasks,
अध्याय 11
युक्तनिद्राप्रबोधश्च सर्वायासविवर्जितः ।आसनं मृदुलं रम्यं विपुलं सुसमं शुचि
yuktanidrāprabodhaśca sarvāyāsavivarjitaḥ | āsanaṃ mṛdulaṃ ramyaṃ vipulaṃ susamaṃ śuci
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
moderate in sleep and waking, free of all strain, on a seat that is soft, lovely, ample, level and clean,
अध्याय 11
पद्मकस्वस्तिकादीनामभ्यसेदासनेषु च ।अभिवन्द्य स्वगुर्वन्तानभिवाद्याननुक्रमात्
padmakasvastikādīnāmabhyasedāsaneṣu ca | abhivandya svagurvantānabhivādyānanukramāt
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should practise among the postures such as padma and svastika. Having saluted in order those to be saluted, ending with his own guru,
अध्याय 11
ऋजुग्रीवशिरोवक्षा नातिष्ठेच्छ्लिष्टलोचनः ।किञ्चिदुन्नामितशिरा दन्तैर्दन्तान्न संस्पृशेत्
ṛjugrīvaśirovakṣā nātiṣṭhecchliṣṭalocanaḥ | kiñcidunnāmitaśirā dantairdantānna saṃspṛśet
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
with neck, head and chest erect, he should not sit with eyes tightly shut; with head slightly raised, he should not let his teeth touch;
अध्याय 11
दन्ताग्रसंस्थितां जिह्वामचलां सन्निवेश्य च ।पार्ष्णिभ्यां वृषणौ रक्षंस्तथा प्रजननं पुनः
dantāgrasaṃsthitāṃ jihvāmacalāṃ sanniveśya ca | pārṣṇibhyāṃ vṛṣaṇau rakṣaṃstathā prajananaṃ punaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
placing the tongue motionless behind the tips of the teeth, protecting the testicles and the organ with the heels,
अध्याय 11
ऊर्वोरुपरि संस्थाप्य बाहू तिर्यगयत्नतः ।दक्षिणं करपृष्ठं तु न्यस्य वामतलोपरि
ūrvorupari saṃsthāpya bāhū tiryagayatnataḥ | dakṣiṇaṃ karapṛṣṭhaṃ tu nyasya vāmatalopari
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
placing the arms crosswise on the thighs without strain, placing the back of the right hand on the palm of the left,
अध्याय 11
उन्नाम्य शनकैः पृष्ठमुरो विष्टभ्य चाग्रतः ।सम्प्रेक्ष्य नासिकाग्रं स्वं दिशश्चानवलोकयन्
unnāmya śanakaiḥ pṛṣṭhamuro viṣṭabhya cāgrataḥ | samprekṣya nāsikāgraṃ svaṃ diśaścānavalokayan
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
raising the back gently and holding the chest forward, gazing at the tip of his own nose and not looking about in the directions,
अध्याय 11
सम्भृतप्राणसञ्चारः पाषाण इव निश्चलः ।स्वदेहायतनस्यान्तर्विचिन्त्य शिवमम्बया
sambhṛtaprāṇasañcāraḥ pāṣāṇa iva niścalaḥ | svadehāyatanasyāntarvicintya śivamambayā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the movement of his breath gathered, motionless like a stone, contemplating within the shrine of his own body Shiva with Amba,
अध्याय 11
हृत्पद्मपीठिकामध्ये ध्यानयज्ञेन पूजयेत् ।मूले नासाग्रतो नाभौ कण्ठे वा तालुरन्ध्रयोः
hṛtpadmapīṭhikāmadhye dhyānayajñena pūjayet | mūle nāsāgrato nābhau kaṇṭhe vā tālurandhrayoḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should worship with the sacrifice of meditation in the middle of the pedestal of the heart-lotus. At the root, the tip of the nose, the navel, the throat, the palate or the openings,
अध्याय 11
भ्रूमध्ये द्वारदेशे वा ललाटे मूर्ध्नि वा स्मरेत् ।परिकल्प्य यथान्यायं शिवयोः परमासनम्
bhrūmadhye dvāradeśe vā lalāṭe mūrdhni vā smaret | parikalpya yathānyāyaṃ śivayoḥ paramāsanam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
between the brows, at the door, on the forehead or the head, he should remember them, having duly arranged the supreme seat of Shiva and his consort,
अध्याय 11
तत्र सावरणं वापि निरावरणमेव वा ।द्विदले षोडशारे वा द्वादशारे यथाविधि
tatra sāvaraṇaṃ vāpi nirāvaraṇameva vā | dvidale ṣoḍaśāre vā dvādaśāre yathāvidhi
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
with enclosures or without; in a two-petalled, sixteen-petalled or twelve-petalled lotus according to rule,
अध्याय 11
दशारे वा षडस्रे वा चतुरस्रे शिवं स्मरेत् ।भ्रुवोरन्तरतः पद्मं द्विदलं तडिदुज्ज्वलम्
daśāre vā ṣaḍasre vā caturasre śivaṃ smaret | bhruvorantarataḥ padmaṃ dvidalaṃ taḍidujjvalam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
or in a ten-petalled, six-petalled or four-petalled one he should remember Shiva. Between the brows is a two-petalled lotus, blazing like lightning;
अध्याय 11
भ्रूमध्यस्थारविन्दस्य क्रमाद्वै दक्षिणोत्तरे ।विद्युत्समानवर्णे च पर्णे वर्णावसानके
bhrūmadhyasthāravindasya kramādvai dakṣiṇottare | vidyutsamānavarṇe ca parṇe varṇāvasānake
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
of the lotus between the brows, in order, on the right and left petals, of lightning colour, are the last letters;
अध्याय 11
षोडशारस्य पत्राणि स्वराः षोडश तानि वै ।पूर्वादीनि क्रमादेतत्पद्मं कन्दस्य मूलतः
ṣoḍaśārasya patrāṇi svarāḥ ṣoḍaśa tāni vai | pūrvādīni kramādetatpadmaṃ kandasya mūlataḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the petals of the sixteen-petalled one are the sixteen vowels, from the east in order; this lotus is at the root of the bulb.
अध्याय 11
ककारादिठकारान्ता वर्णाः पर्णान्यनुक्रमात् ।भानुवर्णस्य पद्मस्य ध्येयं तधृदयान्तरे
kakārādiṭhakārāntā varṇāḥ parṇānyanukramāt | bhānuvarṇasya padmasya dhyeyaṃ tadhṛdayāntare
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
The letters from ka to tha are its petals in order; the lotus of the colour of the sun is to be meditated on within the heart.
अध्याय 11
वर्णाः पर्णानि पक्षस्य नाभेरुपरि पृष्ठतः ।गोक्षीरधवलस्योक्ता डादिफान्ता यथाक्रमम् ।अधो दलस्याम्बुजस्य एतस्य च दलानि षट्
varṇāḥ parṇāni pakṣasya nābherupari pṛṣṭhataḥ | gokṣīradhavalasyoktā ḍādiphāntā yathākramam | adho dalasyāmbujasya etasya ca dalāni ṣaṭ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
Above the navel, at the back, the letters from da to pha are declared the petals of the one white as cow's milk; below that lotus, its six petals,
अध्याय 11
विधूमाङ्गारवर्णस्य वर्णा वाद्याश्च लान्तिमाः ।मूलाधारारविन्दस्य हेमाभस्य यथाक्रमम् ।वकारादिसकारान्ता वर्णाः पर्णमयाः स्थिताः
vidhūmāṅgāravarṇasya varṇā vādyāśca lāntimāḥ | mūlādhārāravindasya hemābhasya yathākramam | vakārādisakārāntā varṇāḥ parṇamayāḥ sthitāḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
of the colour of smokeless embers, are the letters from ba to la; of the golden Muladhara lotus, in order, the letters from va to sa stand as its petals.
अध्याय 11
एतेष्वथारविन्देषु यत्रैवाभिरतं मनः ।तत्रैव देवं देवीं च चिन्तयेद्धीरया धिया
eteṣvathāravindeṣu yatraivābhirataṃ manaḥ | tatraiva devaṃ devīṃ ca cintayeddhīrayā dhiyā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
In whichever of these lotuses the mind delights, there he should contemplate the god and the Goddess with steady understanding,
अध्याय 11
अङ्गुष्ठमात्रममलं दीप्यमानं समन्ततः ।शुद्धदीपशिखाकारं स्वशक्त्या पूर्णमण्डितम्
aṅguṣṭhamātramamalaṃ dīpyamānaṃ samantataḥ | śuddhadīpaśikhākāraṃ svaśaktyā pūrṇamaṇḍitam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
the size of a thumb, spotless, blazing on all sides, like a pure lamp-flame, fully adorned with his own Shakti,
अध्याय 11
इन्दुरेखासमाकारं तारारूपमथापि वा ।नीवारशूकसदृशं बिससुत्राभमेव वा
indurekhāsamākāraṃ tārārūpamathāpi vā | nīvāraśūkasadṛśaṃ bisasutrābhameva vā
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
shaped like the crescent moon, or in the form of a star, like the awn of wild rice, or like a lotus-fibre thread,
अध्याय 11
कदम्बगोलकाकारं तुषारकणिकोपमम् ।क्षित्यादितत्त्वविजयं ध्याता यद्यपि वाञ्छति
kadambagolakākāraṃ tuṣārakaṇikopamam | kṣityāditattvavijayaṃ dhyātā yadyapi vāñchati
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
shaped like a kadamba ball, like a particle of frost. If the meditator desires victory over the principles beginning with earth,
अध्याय 11
तत्तत्तत्त्वाधिपामेव मूर्तिं स्थूलां विचिन्तयेत् ।सदाशिवान्ता ब्रह्माद्या भवाद्याश्चाष्टमूर्तयः
tattattattvādhipāmeva mūrtiṃ sthūlāṃ vicintayet | sadāśivāntā brahmādyā bhavādyāścāṣṭamūrtayaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
he should contemplate the gross form of the ruler of each principle. The eight forms from Brahma to Sadashiva, beginning with Bhava,
अध्याय 11
शिवस्य मूर्तयः स्थूलाः शिवशास्त्रे विनिश्चिताः ।घोरा मिश्राः प्रशान्ताश्च मूर्तयस्ता मुनीश्वरैः
śivasya mūrtayaḥ sthūlāḥ śivaśāstre viniścitāḥ | ghorā miśrāḥ praśāntāśca mūrtayastā munīśvaraiḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
are the gross forms of Shiva determined in the Shiva shastra. Terrible, mixed and peaceful — those forms are to be contemplated by lords of sages
अध्याय 11
फलाभिलाषरहितैश्चिन्त्याश्चिन्ताविशारदैः ।घोराश्चेच्चिन्तिताः कुर्युः पापरोगपरिक्षयम्
phalābhilāṣarahitaiścintyāścintāviśāradaiḥ | ghorāśceccintitāḥ kuryuḥ pāparogaparikṣayam
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
skilled in contemplation, free of desire for fruit. If the terrible ones are contemplated, they bring about the destruction of sin and disease;
अध्याय 11
चिरेण मिश्रे सौम्ये तु न सद्यो न चिरादपि ।सौम्ये मुक्तिर्विशेषेण शान्तिः प्रज्ञा प्रसिध्यति
cireṇa miśre saumye tu na sadyo na cirādapi | saumye muktirviśeṣeṇa śāntiḥ prajñā prasidhyati
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
with the mixed, after long; with the gentle, neither at once nor after long; in the gentle especially liberation, peace and wisdom are accomplished,
अध्याय 11
सिध्यन्ति सिद्धयश्चात्र क्रमशो नात्र संशयः
sidhyanti siddhayaścātra kramaśo nātra saṃśayaḥ
हिन्दी अर्थ
शिवको मेरा नमस्कार है
English
and here the powers are accomplished in order; there is no doubt.
पाठ सेटिंग्स · Reading settings
भाषा एवं सामग्री · Language and layers
स्रोत: https://sanskritdocuments.org/doc_purana/ · प्राप्त 3/6/2026
धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।
अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)
मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।
पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)
व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।
आचार्य परंपरा व टीका (Classical Lineage Commentary)
प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।
भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)
आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।
समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)
दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।
पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)
पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।