अध्याय 11
श्लोक 6.0
॥ श्रीगणेशाय नमः
|| śrīgaṇeśāya namaḥ
हिन्दी अर्थ
गिरिशानुनयो नाम त्रयोविंशो5 ध्याय:
English
O excellent brahmins, eight Prakrds, the causes of creation, sustenance and destruction arc stationed covering each of these.
अध्याय 11
॥ श्रीगणेशाय नमः
|| śrīgaṇeśāya namaḥ
हिन्दी अर्थ
गिरिशानुनयो नाम त्रयोविंशो5 ध्याय:
English
O excellent brahmins, eight Prakrds, the causes of creation, sustenance and destruction arc stationed covering each of these.
अध्याय 11
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
गिरिशानुनय नामक तेईसवाँ अध्याय पूर्ण हुआ
English
O excellent brahmins, eight Prakrds, the causes of creation, sustenance and destruction arc stationed covering each of these.
अध्याय 11
श्रीशिवमहापुराणम् ॥ ७.१.६. षष्ठोऽध्यायः ।शिवतत्त्वज्ञानवर्णनम् ।मुनय ऊचुः ।योऽयं पशुरिति प्रोक्तो यश्च पाश उदाहृतः ।आभ्यां विलक्षणः कश्चित्कोऽयमस्ति तयोः पतिः
śrīśivamahāpurāṇam || 7.1.6. ṣaṣṭho'dhyāyaḥ | śivatattvajñānavarṇanam | munaya ūcuḥ | yo'yaṃ paśuriti prokto yaśca pāśa udāhṛtaḥ | ābhyāṃ vilakṣaṇaḥ kaścitko'yamasti tayoḥ patiḥ
हिन्दी अर्थ
गये, कहाँ रहे और क्या करके विरत हुए ?
English
Thus bom of one another, the effects and their causes sustain one another supporting and being supported.
अध्याय 11
वायुरुवाच ।अस्ति कश्चिदपर्यन्तरमणीयगुणाश्रयः ।पतिर्विश्वस्य निर्माता पशुपाशविमोचनः
vāyuruvāca | asti kaścidaparyantaramaṇīyaguṇāśrayaḥ | patirviśvasya nirmātā paśupāśavimocanaḥ
हिन्दी अर्थ
ऊहनीय॑ परस्माच्च प्रस्तुतं वर्णयामि वः॥ ४८ मैं प्रस्तुत प्रसंगका वर्णन करता हूँ
English
Even if they be knowable, of what avail is it to you to know them. Hence I do not attempt to narrate them separately.
अध्याय 11
अभावे तस्य विश्वस्य सृष्टिरेषा कथं भवेत् ।अचेतनत्वादज्ञानादनयोः पशुपाशयोः
abhāve tasya viśvasya sṛṣṭireṣā kathaṃ bhavet | acetanatvādajñānādanayoḥ paśupāśayoḥ
हिन्दी अर्थ
वह अत्यन्त गौरवपूर्ण आज्ञा तुम्हीं हो
English
Thinking thus Brahma could not locate the earth. Then he thought of his father, the three-eyed lord.
अध्याय 11
प्रधानपरमाण्वादि यावत्किञ्चिदचेतनम् ।तत्कर्तृकं स्वयं दृष्टं बुद्धिमत्कारणं विना
pradhānaparamāṇvādi yāvatkiñcidacetanam | tatkartṛkaṃ svayaṃ dṛṣṭaṃ buddhimatkāraṇaṃ vinā
हिन्दी अर्थ
शिव तथा पार्वतीकी प्राकृत मूर्ति कहते हैं
English
Darkness, delusion, great delusion, blinding darkness and ignorance; the five appeared before the noble lord.
अध्याय 11
जगच्च कर्तृसापेक्षं कार्यं सावयवं यतः ।तस्मात्कार्यस्य कर्तृत्वं पत्युर्न पशुपाशयोः
jagacca kartṛsāpekṣaṃ kāryaṃ sāvayavaṃ yataḥ | tasmātkāryasya kartṛtvaṃ patyurna paśupāśayoḥ
हिन्दी अर्थ
है--यह सुनिश्चित है
English
From these goblins and ghosts emerged. On seeing these born of tears Brahma censured himself.
अध्याय 11
पशोरपि च कर्तृत्वं पत्युः प्रेरणपूर्वकम् ।अयथाकरणज्ञानमन्धस्य गमनं यथा
paśorapi ca kartṛtvaṃ patyuḥ preraṇapūrvakam | ayathākaraṇajñānamandhasya gamanaṃ yathā
हिन्दी अर्थ
द्वारा दण्डित नहीं किया गया हो
English
(i) Obeisance O lord Rudra, with the splen¬
अध्याय 11
आत्मानं च पृथङ्मत्वा प्रेरितारं ततः पृथक् ।असौ जुष्टस्ततस्तेन ह्यमृतत्वाय कल्पते
ātmānaṃ ca pṛthaṅmatvā preritāraṃ tataḥ pṛthak | asau juṣṭastatastena hyamṛtatvāya kalpate
हिन्दी अर्थ
ही है, आत्माओं मूर्त्यात्मा-का नहीं
English
Strong night-prowlers with Tamas and Rajas prominent were born as his sons. The serpents, Yakas, Bhutas and Gandharvas were born.
अध्याय 11
पशोः पाशस्य पत्युश्च तत्त्वतोऽस्ति पदं परम् ।ब्रह्मवित् तद्विदित्वैव योनिमुक्तो भविष्यति
paśoḥ pāśasya patyuśca tattvato'sti padaṃ param | brahmavit tadviditvaiva yonimukto bhaviṣyati
हिन्दी अर्थ
ज्ञानोपदेश नामक इकतीसवाँ अध्याय पूर्ण हुआ
English
Beginning with intellect and ending with Viiea this secondary creation is derived from Prakrti itself. There in the Brahmavana which has the light of the moon and the sun, which is embellished by planets, stars, rivers, oceans, mountains and abounds in beautiful cities and countries the unmanifest Brahma, having his source in the seed of Avyakta and blessed with the benign favour of the lord, the knower of all, moves about.
अध्याय 11
संयुक्तमेतद् द्वितयं क्षरमक्षरमेव च ।व्यक्ताव्यक्तं बिभर्तीशो विश्वं विश्वविमोचकः
saṃyuktametad dvitayaṃ kṣaramakṣarameva ca | vyaktāvyaktaṃ bibhartīśo viśvaṃ viśvavimocakaḥ
हिन्दी अर्थ
बतानेकी कृपा करें
English
The eternal tree in the form of Brahma shall be resorted to by all. The cosmic intellect is its main stem as well as its branch; the sense-organs its inner hollows; the great elements characterize its size; the Visesa is its tender sprout; Dharma and Adharma its good flowers; happiness and misery its fruits.
अध्याय 11
भोक्ता भोग्यं प्रेरयिता मन्तव्यं त्रिविधं स्मृतम् ।नातः परं विजानद्भिर्वेदितव्यं हि किञ्चन
bhoktā bhogyaṃ prerayitā mantavyaṃ trividhaṃ smṛtam | nātaḥ paraṃ vijānadbhirveditavyaṃ hi kiñcana
हिन्दी अर्थ
उत्साह नहीं है
English
Just as the tortoise spreads its limbs first and then withdraws them, so the Avyakta creates the beings and then withdraws them.
अध्याय 11
तिलेषु वा यथा तैलं दध्नि वा सर्पिरर्पितम् ।यथापः स्रोतसि व्याप्ता यथारण्यां हुताशनः
tileṣu vā yathā tailaṃ dadhni vā sarpirarpitam | yathāpaḥ srotasi vyāptā yathāraṇyāṃ hutāśanaḥ
हिन्दी अर्थ
पर्वतको अपना अन्तःपुर बना लिया
English
The Gunas become equal and unequal due to Kala. Dissolution takes place when there is equilibrium of the Gunas. When this is upset, creation takes place.
अध्याय 11
एवमेव महात्मानमात्मन्यात्मविलक्षणम् ।सत्येन तपसा चैव नित्ययुक्तोऽनुपश्यति
evameva mahātmānamātmanyātmavilakṣaṇam | satyena tapasā caiva nityayukto'nupaśyati
हिन्दी अर्थ
समाधानरहित वाणीद्वारा बोलीं--
English
There are thousands and crores of such eggs stationed at the sides, above and below since Pradhana is present everywhere.
अध्याय 11
य एको जालवानीश ईशानीभिः स्वशक्तिभिः ।सर्वांल्लोकानिमान् कृत्वा एक एव स ईशते
ya eko jālavānīśa īśānībhiḥ svaśaktibhiḥ | sarvāṃllokānimān kṛtvā eka eva sa īśate
हिन्दी अर्थ
इच्छाका आप दमन क्यों करते रहे हैं ?
English
In the different places there are four-faced Brahmas, Visnus and Rudras created by Pradhana with the presence of l3iva.
अध्याय 11
एक एव सदा रुद्रो न द्वितीयोऽस्ति कश्चन ।संसृज्य विश्वभुवनं गोप्ता ते सञ्चुकोच यः
eka eva sadā rudro na dvitīyo'sti kaścana | saṃsṛjya viśvabhuvanaṃ goptā te sañcukoca yaḥ
हिन्दी अर्थ
करके ही मैं शीघ्र गौरी हो जाऊँगी
English
When the Rajas predominates it becomes genera¬ tive. It creates the eight secondary tattvas in the beginning, which cause flourishing of the worlds. In the end it devours them.
अध्याय 11
विश्वतश्चक्षुरेवायमुतायं विश्वतोमुखः ।तथैव विश्वतोबाहुर्विश्वतः पादसंयुतः
viśvataścakṣurevāyamutāyaṃ viśvatomukhaḥ | tathaiva viśvatobāhurviśvataḥ pādasaṃyutaḥ
हिन्दी अर्थ
तपस्यद्वारा उन्हें बुलाकर तुम क्या करोगी 2
English
The stability and the subsequent operation of the causes projected by Prakrti take place by the thought of supreme lord whose prowess is not effected by Prakrti.
अध्याय 11
द्यावाभूमी च जनयन् देव एको महेश्वरः ।स एव सर्वदेवानां प्रभवश्चोद्भवस्तथा
dyāvābhūmī ca janayan deva eko maheśvaraḥ | sa eva sarvadevānāṃ prabhavaścodbhavastathā
हिन्दी अर्थ
८ लिये हठ नहीं किया
English
Please narrate the Manvantaras, the Kalpas, the subsidiary creations and the re-creation after dissolution.
अध्याय 11
हिरण्यगर्भं देवानां प्रथमं जनयेदयम् ।विश्वस्मादधिको रुद्रो महर्षिरिति हि श्रुतिः
hiraṇyagarbhaṃ devānāṃ prathamaṃ janayedayam | viśvasmādadhiko rudro maharṣiriti hi śrutiḥ
हिन्दी अर्थ
क्रीडोक्तिवर्ण नामक चौबीसवाँ अध्याय पूर्ण हुआ
English
The tenure of Brahma who comes and goes accor¬ ding to the calculation of time is first a Parardha and another Parardha thereafter. At the end of the latter the re-creation takes place.
अध्याय 11
वेदाहमेतं पुरुषं महान्तममृतं ध्रुवम् ।आदित्यवर्णं तमसः परस्तात्संस्थितं प्रभुम्
vedāhametaṃ puruṣaṃ mahāntamamṛtaṃ dhruvam | ādityavarṇaṃ tamasaḥ parastātsaṃsthitaṃ prabhum
हिन्दी अर्थ
मृत्युरूपा. हो जायगी
English
In each day in the life of Brahma, the fourteen Manus come and go.
अध्याय 11
अस्मान्नास्ति परं किञ्चिदपरं परमात्मनः ।नाणीयोऽस्ति न च ज्यायस्तेन पूर्णमिदं जगत्
asmānnāsti paraṃ kiñcidaparaṃ paramātmanaḥ | nāṇīyo'sti na ca jyāyastena pūrṇamidaṃ jagat
हिन्दी अर्थ
किया; जो उनके साथ ही आया था
English
The Manvantaras and Kalpas have no beginning or end. Being unknowable they cannot be narrated separately.
अध्याय 11
सर्वाननशिरोग्रीवः सर्वभूतगुहाशयः ।सर्वव्यापी च भगवांस्तस्मात्सर्वगतश्शिवः
sarvānanaśirogrīvaḥ sarvabhūtaguhāśayaḥ | sarvavyāpī ca bhagavāṃstasmātsarvagataśśivaḥ
हिन्दी अर्थ
देवीगोरत्वप्रापतिनाम पञ्ञविंशो5 ध्याय:
English
Among these Kalpas, I describe the creation and re-creation of this Kaipa.
अध्याय 11
सर्वतः पाणिपादोऽयं सर्वतोऽक्षिशिरोमुखः ।सर्वतः श्रुतिमांल्लोके सर्वमावृत्य तिष्ठति
sarvataḥ pāṇipādo'yaṃ sarvato'kṣiśiromukhaḥ | sarvataḥ śrutimāṃlloke sarvamāvṛtya tiṣṭhati
हिन्दी अर्थ
देवीगारत्व-प्राप्ति नायक पच्चीसवाँ अध्याय पूर्ण हुआ
English
Among the Manus, Svayambhuva and others constitute the first seven Manus, Savarnika and others constitute the next seven. Among them Vaivasvata Manu is the seventh.
अध्याय 11
सर्वेन्द्रियगुणाभासः सर्वेन्द्रियविवर्जितः ।सर्वस्य प्रभुरीशानः सर्वस्य शरणं सुहृत्
sarvendriyaguṇābhāsaḥ sarvendriyavivarjitaḥ | sarvasya prabhurīśānaḥ sarvasya śaraṇaṃ suhṛt
हिन्दी अर्थ
है। अत: मुझे इसका त्याग नहीं करना चाहिए
English
It shall be known that in all the Manvantaras, the creation, sustenance and annihilation are more or less of the same nature.
अध्याय 11
अचक्षुरपि यः पश्यत्यकर्णोऽपि शृणोति यः ।सर्वं वेत्ति न वेत्तास्य तमाहुः पुरुषं परम्
acakṣurapi yaḥ paśyatyakarṇo'pi śṛṇoti yaḥ | sarvaṃ vetti na vettāsya tamāhuḥ puruṣaṃ param
हिन्दी अर्थ
पुरातन शक्ति और परमेश्वरी हैं
English
When the previous Kaipa had ceased, the storni had burst, the forest and trees had been uprooted, the fire-god had consumed the worlds like diy grass, the earth had been drenched, oceans had overflowed their shores, the quarters had been sunk in deep sheet of water and the waters of dissolution had started their fierce devil dances with the waves for their arms showing movements of gestures by means of the water, Brahma assumed the form of Visnu, slept soundlv in that vast expanse of water.
अध्याय 11
अणोरणीयान्महतो महीयानयमव्ययः ।गुहायां निहितश्चापि जन्तोरस्य महेश्वरः
aṇoraṇīyānmahato mahīyānayamavyayaḥ | guhāyāṃ nihitaścāpi jantorasya maheśvaraḥ
हिन्दी अर्थ
बाधक हो सकता है
English
One shall cite this mantra, a 8loka, regarding Nara- yana. O excellent sages, listen to the mantra as well as the actual meaning of the words.
अध्याय 11
तमक्रतुं क्रतुप्रायं महिमातिशयान्वितम् ।धातुः प्रसादादीशानं वीतशोकः प्रपश्यति
tamakratuṃ kratuprāyaṃ mahimātiśayānvitam | dhātuḥ prasādādīśānaṃ vītaśokaḥ prapaśyati
हिन्दी अर्थ
व्याप्रगतिवर्णन- नाम बड्विंशो5 ध्याय:
English
Waters are called 'Nara'. Waters are sons ofNara. He is called Narayana because waters constitute his abode.*®"
अध्याय 11
वेदाहमेनमजरं पुराणं सर्वगं विभुम् ।निरोधं जन्मनो यस्य वदन्ति ब्रह्मवादिनः
vedāhamenamajaraṃ purāṇaṃ sarvagaṃ vibhum | nirodhaṃ janmano yasya vadanti brahmavādinaḥ
हिन्दी अर्थ
व्याप्रगतिवर्णन नामक छब्बीसवाँ अध्याय पूर्ण हुआ
English
With their palms joined in reverence the Siddha residents of Janaloka and the gods awakened the lord of gods who was in Yogic slumber, with hymns, in the morning as the 8rutis had done formerly at the beginning of creation.
अध्याय 11
एकोऽपि त्रीनिमांल्लोकान् बहुधा शक्तियोगतः ।विदधाति विचेत्यन्ते विश्वमादौ महेश्वरः
eko'pi trīnimāṃllokān bahudhā śaktiyogataḥ | vidadhāti vicetyante viśvamādau maheśvaraḥ
हिन्दी अर्थ
आनन्दके साथ हृदयसे लगा लिया
English
The lord woke up, got up from his bed and came to the water. He looked all round at the quarters with the Yogic slumber still lingering in the eyes idly.
अध्याय 11
विश्वधात्रीत्यजाख्या च शैवी चित्राकृतिः परा ।तामजां लोहितां शुक्लां कृष्णामेकां त्वजः प्रजाम्
viśvadhātrītyajākhyā ca śaivī citrākṛtiḥ parā | tāmajāṃ lohitāṃ śuklāṃ kṛṣṇāmekāṃ tvajaḥ prajām
हिन्दी अर्थ
वार्ता आरम्भ की
English
He did not see anything except himself He sat up like a wonderstruck person and began to ponder deeply.
अध्याय 11
जनित्रीमनुशेतेऽन्योजुषमाणः स्वरूपिणीम् ।तामेवाजामजोऽन्यस्तु भक्तभोगां जहाति च
janitrīmanuśete'nyojuṣamāṇaḥ svarūpiṇīm | tāmevājāmajo'nyastu bhaktabhogāṃ jahāti ca
हिन्दी अर्थ
कैसे हो सकते हैं?
English
''Where is that charming goddess the great Earth, with her lofty mountains, rivers, cities and forests."
अध्याय 11
द्वौ सुपर्णौ च सयुजौ समानं वृक्षमास्थितौ ।एकोऽत्ति पिप्पलं स्वादु परोऽनश्नन् प्रपश्यति
dvau suparṇau ca sayujau samānaṃ vṛkṣamāsthitau | eko'tti pippalaṃ svādu paro'naśnan prapaśyati
हिन्दी अर्थ
दिन लीलापूर्वक व्यंग्य वचन कहा था
English
By meditating on the lord of gods, of immeasur¬ able.splendour, Brahma tinderstood that the earth had sunk under water.
अध्याय 11
वृक्षेऽस्मिन् पुरुषो मग्नो गुह्यमानश्च शोचति ।जुष्टमन्यं यदा पश्येदीशं परमकारणम्
vṛkṣe'smin puruṣo magno guhyamānaśca śocati | juṣṭamanyaṃ yadā paśyedīśaṃ paramakāraṇam
हिन्दी अर्थ
गणाध्यक्षके पदपर प्रतिष्ठित दिखायी दिया
English
Then Brahma desirous of lifting up the Earth, thou¬ ght of the divine Boar supporting about and diving into the waters.
अध्याय 11
तदास्य महिमानं च वीतशोकः सुखी भवेत् ।छन्दांसि यज्ञाः क्रतवो यद्भूतं भव्यमेव च
tadāsya mahimānaṃ ca vītaśokaḥ sukhī bhavet | chandāṃsi yajñāḥ kratavo yadbhūtaṃ bhavyameva ca
हिन्दी अर्थ
मिलनवर्णन नामक सत्ताईसवाँ अध्याय पूर्ण हुआ
English
He then assumed the form of a Boar and entered the nether worlds in order to lift up the Earth. His body was like a huge mountain. His snorting sound was like thun¬ der. He had the lustre of a blue cloud. He was terrible with his snorting sound. His shoulders were thick, heavy and rounded. His buttocks were plump and raised. The tips of his calves were short and rounded. The hoofs were sharp. His eyes were round and terrible having the brilliance of rubies. The huge body was oval-shaped. The stiff ears shone brilliantly. Inhaling and exhaling his breath he stirred up the waters of dissolution. The shining manes covered his beautiful cheeks and shoulders. He was embellished in gemset
अध्याय 11
मायी विश्वं सृजत्यस्मिन्निविष्टो मायया परः ।मायां तु प्रकृतिं विद्यान्मायिनं तु महेश्वरम्
māyī viśvaṃ sṛjatyasminniviṣṭo māyayā paraḥ | māyāṃ tu prakṛtiṃ vidyānmāyinaṃ tu maheśvaram
हिन्दी अर्थ
बातें सुनना चाहते हैं
English
Then the boar that resembled a mountain shone well as if he had reached the foot of the lord.
अध्याय 11
तस्यास्त्ववयवैरेव व्याप्तं सर्वमिदं जगत् ।सूक्ष्मातिसूक्ष्ममीशानं कललस्यापि मध्यतः
tasyāstvavayavaireva vyāptaṃ sarvamidaṃ jagat | sūkṣmātisūkṣmamīśānaṃ kalalasyāpi madhyataḥ
हिन्दी अर्थ
इस चराचर जगत्को धारण कर रखा है
English
Then he lifted the Earth sunk under water and held it on his curved fangs. He rose up from the nether worlds,
अध्याय 11
स्रष्टारमपि विश्वस्य चेष्टितारं च तस्य तु ।शिवमेवेश्वरं ज्ञात्वा शान्तिमत्यन्तमृच्छति
sraṣṭāramapi viśvasya ceṣṭitāraṃ ca tasya tu | śivameveśvaraṃ jñātvā śāntimatyantamṛcchati
हिन्दी अर्थ
जगत् टिका हुआ है
English
On seeing him, the Siddhas, sages and other human beings rejoiced and danced- They scattered flowers on his head.
अध्याय 11
स एव कालो गोप्ता च विश्वस्याधिपतिः प्रभुः ।तं विश्वाधिपतिं ज्ञात्वा मृत्युपाशात्प्रमुच्यते
sa eva kālo goptā ca viśvasyādhipatiḥ prabhuḥ | taṃ viśvādhipatiṃ jñātvā mṛtyupāśātpramucyate
हिन्दी अर्थ
उसकी गति नीचेकी ओर है
English
The body of the Boar covered up with flowers shone like the mountain of collyrium with glow-worms falling on it.
अध्याय 11
घृतात्परं मण्डमिव सूक्ष्मं ज्ञात्वा स्थितं प्रभुम् ।सर्वभूतेषु गूढं च सर्वपापैः प्रमुच्यते
ghṛtātparaṃ maṇḍamiva sūkṣmaṃ jñātvā sthitaṃ prabhum | sarvabhūteṣu gūḍhaṃ ca sarvapāpaiḥ pramucyate
हिन्दी अर्थ
मुक्त हो जाता है
English
The Boar brought the earth to its own place. If then assumed his natural form and fixed it there.
अध्याय 11
एष एव परो देवो विश्वकर्मा महेश्वरः ।हृदये सन्निविष्टं तं ज्ञात्वैवामृतमश्नुते
eṣa eva paro devo viśvakarmā maheśvaraḥ | hṛdaye sanniviṣṭaṃ taṃ jñātvaivāmṛtamaśnute
हिन्दी अर्थ
अग्रीषोमात्मक॑ विश्व जगदित्यनुरूपत:॥ २० उचित है
English
He levelled the earth, fixed the mountains and set up the four worlds on the earth as before.
अध्याय 11
यदा समस्तं न दिवा न रात्रिर्न सदप्यसत् ।केवलश्शिव एवैको यतः प्रज्ञा पुरातनी
yadā samastaṃ na divā na rātrirna sadapyasat | kevalaśśiva evaiko yataḥ prajñā purātanī
हिन्दी अर्थ
भस्मतत्त्ववर्णन नामक अद्गाईसवाँ अध्याय पूर्ण हुआ
English
Thus after lifting the earth along with the mountains from the midst of the vast sea of dissolution the lord created the universe — the mobile and immobile beings.
अध्याय 11
नैनमूर्ध्वं न तिर्यक्च न मध्यं पर्यजिग्रहत् ।न तस्य प्रतिमा चास्ति यस्य नाम महद्यशः
nainamūrdhvaṃ na tiryakca na madhyaṃ paryajigrahat | na tasya pratimā cāsti yasya nāma mahadyaśaḥ
हिन्दी अर्थ
सत्तामयी माया है
English
These animals had light within but not without.
अध्याय 11
अजातमिममेवैकं बुद्ध्वा जन्मनि भीरवः ।रुद्रस्यास्य प्रपद्यन्ते रक्षार्थं दक्षिणं सुखम्
ajātamimamevaikaṃ buddhvā janmani bhīravaḥ | rudrasyāsya prapadyante rakṣārthaṃ dakṣiṇaṃ sukham
हिन्दी अर्थ
प्राप्त होते हैं
English
When this creation too proved ineffective the creation of the godi of the Sattvika type took place.
अध्याय 11
द्वे अक्षरे ब्रह्मपरे त्वनन्ते समुदाहृते ।विद्याविद्ये समाख्याते निहिते यत्र गूढवत्
dve akṣare brahmapare tvanante samudāhṛte | vidyāvidye samākhyāte nihite yatra gūḍhavat
हिन्दी अर्थ
तत्त्वोंसे हुई है
English
Men had plenty of pleasure, were not concealed but had light within and light without. They had innate consci¬ ousness too.
अध्याय 11
क्षरं त्वविद्या ह्यमृतं विद्येति परिगीयते ।ते उभे ईशते यस्तु सोऽन्यः खलु महेश्वरः
kṣaraṃ tvavidyā hyamṛtaṃ vidyeti parigīyate | te ubhe īśate yastu so'nyaḥ khalu maheśvaraḥ
हिन्दी अर्थ
कलाए उत्तरोत्तर तत्त्वोंसे व्याप्त हैं
English
Again he meditated and from the unmanifest evolved the human creation which had a downward trend. Though effective it was full of misery.
अध्याय 11
एकैकं बहुधा जालं विकुर्वन्नेकवच्च यः ।सर्वाधिपत्यं कुरुते सृष्ट्वा सर्वान् प्रतापवान्
ekaikaṃ bahudhā jālaṃ vikurvannekavacca yaḥ | sarvādhipatyaṃ kurute sṛṣṭvā sarvān pratāpavān
हिन्दी अर्थ
ही व्याप्त हैं
English
The human beings had light within and light without. They had Tamas and Rajas in abundance. The fifth creation appeared in four forms in respect ofViparyaya, Sakti, Tusti and Siddhi. These had no possessions, being of different species, prone to eating and drinking, were known as Bhutas etc.
अध्याय 11
दिश ऊर्ध्वमधस्तिर्यक् भासयन् भ्राजते स्वयम् ।यो निःस्वभावादप्येको वरेण्यस्त्वधितिष्ठति
diśa ūrdhvamadhastiryak bhāsayan bhrājate svayam | yo niḥsvabhāvādapyeko vareṇyastvadhitiṣṭhati
हिन्दी अर्थ
विश्वके अधिष्ठाता होते हैं
English
The primary creation took place without the inter¬ vention of intellect. The fourth was the creation o'' immobile beings.
अध्याय 11
स्वभावं वाचकान् सर्वान् वाच्यांश्च परिणामयन् ।गुणांश्च भोग्यभोक्तृत्वे तद्विश्वमधितिष्ठति
svabhāvaṃ vācakān sarvān vācyāṃśca pariṇāmayan | guṇāṃśca bhogyabhoktṛtve tadviśvamadhitiṣṭhati
हिन्दी अर्थ
वागर्धात्मकत त्त्ववर्णन॑ नामैकोनत्रिंशी5 ध्याय:
English
The fifth was the creation of animal kingdom; the sixth of gods; the seventh of human beings. The eighth is called Anugraha and the ninth Kumara.
अध्याय 11
तं वै गुह्योपनिषदि गूढं ब्रह्म परात्परम् ।ब्रह्मयोनिं जगत्पूर्वं विदुर्देवा महर्षयः
taṃ vai guhyopaniṣadi gūḍhaṃ brahma parātparam | brahmayoniṃ jagatpūrvaṃ vidurdevā maharṣayaḥ
हिन्दी अर्थ
वागर्धात्मकतत्त्ववर्णनः नामक उनतीसवाँ अध्याय पूर्ण हुआ
English
The first three creations are primary. They work without intelligence. The five secondary creations function intelligently.
अध्याय 11
भावग्राह्यमनीहाख्यं भावाभावकरं शिवम् ।कलासर्गकरं देवं ये विदुस्ते जहुस्तनुम्
bhāvagrāhyamanīhākhyaṃ bhāvābhāvakaraṃ śivam | kalāsargakaraṃ devaṃ ye viduste jahustanum
हिन्दी अर्थ
हम सभीके मनको मोहित कर देते हैं
English
Brahma had in the beginning* created four sons: Sanaka, Sananda, Sanatana and Sanatkumara. These arc known as yogins free from passion and jealousy.
अध्याय 11
स्वभावमेके मन्यन्ते कालमेके विमोहिताः ।देवस्य महिमा ह्येष येनेदं भ्राम्यते जगत्
svabhāvameke manyante kālameke vimohitāḥ | devasya mahimā hyeṣa yenedaṃ bhrāmyate jagat
हिन्दी अर्थ
कल्पना नहीं की जा सकती
English
They were not interested in the activity of creation because their minds were drawn towards the lord. When Sanaka and others disinterested in creation had left the world,
अध्याय 11
येनेदमावृतं नित्यं कालकालात्मना यतः ।तेनेरितमिदं कर्म भूतैः सह विवर्तते
yenedamāvṛtaṃ nityaṃ kālakālātmanā yataḥ | teneritamidaṃ karma bhūtaiḥ saha vivartate
हिन्दी अर्थ
मूर्तिको भी हेतुरहित या नित्य मानना पड़ेगा
English
As a result of anger and annoyance he fell into swoon. Then the enraged Brahma cast off his breath.
अध्याय 11
तत्कर्म भूयशः कृत्वा विनिवर्त्य च भूयशः ।तत्त्वस्य सह सत्त्वेन योगं चापि समेत्य वै
tatkarma bhūyaśaḥ kṛtvā vinivartya ca bhūyaśaḥ | tattvasya saha sattvena yogaṃ cāpi sametya vai
हिन्दी अर्थ
कैसे संगत हो सकती है ?
English
Then Rudra, the lord of vital breaths, appeared through the mouth of Brahma in order to confer unequalled favour.
अध्याय 11
अष्टाभिश्च त्रिभिश्चैव द्वाभ्यां चैकेन वा पुनः ।कालेनात्मगुणैश्चापि कृत्स्नमेव जगत् स्वयम्
aṣṭābhiśca tribhiścaiva dvābhyāṃ caikena vā punaḥ | kālenātmaguṇaiścāpi kṛtsnameva jagat svayam
हिन्दी अर्थ
तथा अनित्यको नित्य क्यों नहीं बना देता ?
English
Lord Rudra divided himself into eleven Atmans. When these appeared they were addressed by him.
अध्याय 11
गुणैरारभ्य कर्माणि स्वभावादीनि योजयेत् ।तेषामभावे नाशः स्यात्कृतस्यापि च कर्मणः
guṇairārabhya karmāṇi svabhāvādīni yojayet | teṣāmabhāve nāśaḥ syātkṛtasyāpi ca karmaṇaḥ
हिन्दी अर्थ
भिन किसी अन्य तत्त्वकी अधिष्ठान सत्ता नहीं है 2
English
O dear, you have been created by me for bless¬ ing the worlds. Hence endeavour assiduously for the establish¬ ment and benefit of the world and for its progeny. Thus spoken to, they cried and ran all round.
अध्याय 11
कर्मक्षये पुनश्चान्यत्ततो याति स तत्त्वतः ।स एवादिः स्वयं योगनिमित्तं भोक्तृभोगयोः
karmakṣaye punaścānyattato yāti sa tattvataḥ | sa evādiḥ svayaṃ yoganimittaṃ bhoktṛbhogayoḥ
हिन्दी अर्थ
स्वीकार करते हैं
English
In view of their crying and flight they are called Rudras. Rudras are vital breaths and vital breaths are Rudras.
अध्याय 11
परस्त्रिकालादकलः स एव परमेश्वरः ।सर्ववित् त्रिगुणाधीशो ब्रह्म साक्षात् परात्परः
parastrikālādakalaḥ sa eva parameśvaraḥ | sarvavit triguṇādhīśo brahma sākṣāt parātparaḥ
हिन्दी अर्थ
करनेवाली वैसी ही स्वेच्छा देखी जाती है ?
English
Then Rudra, the merciful son of Brahma, bestowed vital breaths on Brahma.
अध्याय 11
तं विश्वरूपमभवं भवमीड्यं प्रजापतिम् ।देवदेवं जगत्पूज्यं स्वचित्तस्थमुपास्महे
taṃ viśvarūpamabhavaṃ bhavamīḍyaṃ prajāpatim | devadevaṃ jagatpūjyaṃ svacittasthamupāsmahe
हिन्दी अर्थ
अतिक्रमण करनेवाला मान लिया जाय ?
English
O Brahma, preceptor of the worlds, do not be afraid. Your vital breaths have been resuscitated by me. O one of good rites, get up comfortably.
अध्याय 11
कालादिभिः परो यस्मात् प्रपञ्चः परिवर्तते ।धर्मावहं पापनुदं भोगेशं विश्वधाम च
kālādibhiḥ paro yasmāt prapañcaḥ parivartate | dharmāvahaṃ pāpanudaṃ bhogeśaṃ viśvadhāma ca
हिन्दी अर्थ
करनेसे ही यह सम्भव है
English
On hearing his words, Siva lord of the gods touched Brahma with his pleasing hands and spoke.
अध्याय 11
तमीश्वराणां परमं महेश्वरं तं देवतानां परमं च दैवतम् ।पतिं पतीनां परमं परस्ताद् विदाम देवं भुवनेश्वरेश्वरम्
tamīśvarāṇāṃ paramaṃ maheśvaraṃ taṃ devatānāṃ paramaṃ ca daivatam | patiṃ patīnāṃ paramaṃ parastād vidāma devaṃ bhuvaneśvareśvaram
हिन्दी अर्थ
विष्णुका रूप धारणकर उनकी वंचना को
English
Know me as the great Atman, born as your son. The eleven Rudras have come to protect you well.
अध्याय 11
न तस्य विद्येत कार्यं कारणं च न विद्यते ।न तत्समोऽधिकश्चापि क्वचिज्जगति दृश्यते
na tasya vidyeta kāryaṃ kāraṇaṃ ca na vidyate | na tatsamo'dhikaścāpi kvacijjagati dṛśyate
हिन्दी अर्थ
फिर वे सबपर अनुग्रह करनेवाले कैसे हैं ?
English
Hence shake off this lethargy through my blessing. Be wakeful. It behoves you to create beings as before.
अध्याय 11
परास्य विविधा शक्तिः श्रुतौ स्वाभाविकी श्रुता ।ज्ञानं बलं क्रियां चैव याभ्यो विश्वमिदं कृतम्
parāsya vividhā śaktiḥ śrutau svābhāvikī śrutā | jñānaṃ balaṃ kriyāṃ caiva yābhyo viśvamidaṃ kṛtam
हिन्दी अर्थ
सन्तप्त कर दिया था
English
After eulogising Mahadeva, Brahma, the grand¬ father of the worlds requested the lord after due homage.
अध्याय 11
न तस्यास्ति पतिः कश्चिन्नैव लिङ्गं न चेशिता ।कारणं कारणानां च स तेषामधिपाधिपः
na tasyāsti patiḥ kaścinnaiva liṅgaṃ na ceśitā | kāraṇaṃ kāraṇānāṃ ca sa teṣāmadhipādhipaḥ
हिन्दी अर्थ
शिवजीसे प्रार्थना की थी
English
O lord of the past and the future, O Rudra, my son, it was for the creation that you the destroyer of the cupid were born out of my limbs.
अध्याय 11
न चास्य जनिता कश्चिन्न च जन्म कुतश्चन ।न जन्महेतवस्तद्वन्मलमायादिसंज्ञकाः
na cāsya janitā kaścinna ca janma kutaścana | na janmahetavastadvanmalamāyādisaṃjñakāḥ
हिन्दी अर्थ
मसल दिया गया और भूमिमें चला गया
English
Hence, O lord of the universe, help me in this task. It behoves you to create beings everywhere.
अध्याय 11
स एकः सर्वभूतेषु गूढो व्याप्तश्च विश्वतः ।सर्वभूतान्तरात्मा च धर्माध्यक्षः स कथ्यते
sa ekaḥ sarvabhūteṣu gūḍho vyāptaśca viśvataḥ | sarvabhūtāntarātmā ca dharmādhyakṣaḥ sa kathyate
हिन्दी अर्थ
जगत्को चलायमान कर दिया था
English
Thus requested by him Rudra, the suppressor of the Tripuras, consented to his proposal.
अध्याय 11
सर्वभूताधिवासश्च साक्षी चेता च निर्गुणः ।एको वशी निष्क्रियाणां बहूनां विवशात्मनाम्
sarvabhūtādhivāsaśca sākṣī cetā ca nirguṇaḥ | eko vaśī niṣkriyāṇāṃ bahūnāṃ vivaśātmanām
हिन्दी अर्थ
शिवतत्त्वविषयक प्रश्न नामक तीसवाँ अध्याय पूर्ण हुआ
English
Then Brahma congratulated him. Permitted by him Brahma created people.
अध्याय 11
नित्यानामप्यसौ नित्यश्चेतनानां च चेतनः ।एको बहूनां चाकामः कामानीशः प्रयच्छति
nityānāmapyasau nityaścetanānāṃ ca cetanaḥ | eko bahūnāṃ cākāmaḥ kāmānīśaḥ prayacchati
हिन्दी अर्थ
शिवकी कृपाका अभाव ही कारण है
English
He mentally created Marici, Bhygu, Ahgiras, Pulastya, Pulaha, Kratu, Daka, Atri and Vasitha. He created Dharma and Saihkalpa too.
अध्याय 11
साङ्ख्ययोगाधिगम्यं यत् कारणं जगतां पतिम् ।ज्ञात्वा देवं पशुः पाशैः सर्वैरेव विमुच्यते
sāṅkhyayogādhigamyaṃ yat kāraṇaṃ jagatāṃ patim | jñātvā devaṃ paśuḥ pāśaiḥ sarvaireva vimucyate
हिन्दी अर्थ
बात तो उपचारसे कही जाती है
English
These are the twelve sons of Brahma including Rudra. They are the ancient householders.
अध्याय 11
विश्वकृद् विश्ववित् स्वात्मयोनिज्ञः कालकृद् गुणी ।प्रधानः क्षेत्रज्ञपतिर्गुणेशः पाशमोचकः
viśvakṛd viśvavit svātmayonijñaḥ kālakṛd guṇī | pradhānaḥ kṣetrajñapatirguṇeśaḥ pāśamocakaḥ
हिन्दी अर्थ
और कोई अभिप्राय नहीं है
English
Their families are twelve including the gods. Endowed with progeny and holy rites they are embellished by the sages.
अध्याय 11
ब्रह्माणं विदधे पूर्वं वेदांश्चोपादिशत्स्वयम् ।यो देवस्तमहं बुद्ध्वा स्वात्मबुद्धिप्रसादतः
brahmāṇaṃ vidadhe pūrvaṃ vedāṃścopādiśatsvayam | yo devastamahaṃ buddhvā svātmabuddhiprasādataḥ
हिन्दी अर्थ
किया जा सकता है ?
English
Then he created the four— -the gods, Asuras, Pitfs and the human beings. Desirous of creating these.
अध्याय 11
मुमुक्षुरस्मात् संसारात् प्रपद्ये शरणं शिवम् ।निष्कलं निष्क्रियं शान्तं निरवद्यं निरञ्जनम्
mumukṣurasmāt saṃsārāt prapadye śaraṇaṃ śivam | niṣkalaṃ niṣkriyaṃ śāntaṃ niravadyaṃ nirañjanam
हिन्दी अर्थ
सर्वथा नहीं है
English
From his loins he created the Asuras; from the organ of generation the human beings. The Rakasas over¬ whelmed by hunger were born of his privities.
अध्याय 11
अमृतस्य परं सेतुं दग्धेन्धनमिवानलम्
amṛtasya paraṃ setuṃ dagdhendhanamivānalam
हिन्दी अर्थ
विचरनेवाले होते हैं
English
The crows were created from the sides, birds from his chest, goats from the face and serpents from the sides.
अध्याय 11
यदा चर्मवदाकाशं वेष्टयिष्यन्ति मानवाः ।तदा शिवमविज्ञाय दुःखस्यान्तो भविष्यति
yadā carmavadākāśaṃ veṣṭayiṣyanti mānavāḥ | tadā śivamavijñāya duḥkhasyānto bhaviṣyati
हिन्दी अर्थ
रुद्ररूपसे स्थित होते हैं
English
From his feet were born the horses, elephants, 8arabhas, wild oxen, deer, camels, mules, stags and other animals.
अध्याय 11
तपःप्रभावाद्देवस्य प्रसादाच्च महर्षयः ।आत्माश्रमोचितज्ञानं पवित्रं पापनाशनम्
tapaḥprabhāvāddevasya prasādācca maharṣayaḥ | ātmāśramocitajñānaṃ pavitraṃ pāpanāśanam
हिन्दी अर्थ
निवास करती हैं
English
Medicinal herbs, fruits and roots were born of his hairs. From his eastern face he created Gayatri, Rks, Trivftsama, Rathantara, Agnistoma and other sacrifices. From his southern face he created Yajus Traistubha Ghandas, the fifteen Stomas, Brhatsama and Uktha. From his western face he created Saman, Jagati Ghandas, the seventeen Stomas, Vairupya and Atiratra mantras. From his northern face he created the Atharva Veda, the twentyone Aptorva- man, Anustubh Ghandas and the Vairaja. High and low animals and Jiving beings were born of his different limbs.
अध्याय 11
वेदान्ते परमं गुह्यं पुरा कल्पप्रचोदितम् ।ब्रह्मणो वदनाल्लब्धं मयेदं भाग्यगौरवात्
vedānte paramaṃ guhyaṃ purā kalpapracoditam | brahmaṇo vadanāllabdhaṃ mayedaṃ bhāgyagauravāt
हिन्दी अर्थ
मरणरूप संसाररोगसे ग्रस्त होते हैं
English
Yaksas, Pisacas, Gandharvas, Apsaras, human beings, Kinnaras, Raksasas, birds, deer and other animals, serpents etc. were born.
अध्याय 11
नाप्रशान्ताय दातव्यमेतज्ज्ञानमनुत्तमम् ।न पुत्रायासुवृत्ताय नाशिष्याय च सर्वथा
nāpraśāntāya dātavyametajjñānamanuttamam | na putrāyāsuvṛttāya nāśiṣyāya ca sarvathā
हिन्दी अर्थ
मोहित नहीं होते
English
The mobile and immobile beings which were perish¬ able and imperishable attained their activities.
अध्याय 11
यस्य देवे पराभक्तिर्यथा देवे तथा गुरौ ।तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः
yasya deve parābhaktiryathā deve tathā gurau | tasyaite kathitā hyarthāḥ prakāśante mahātmanaḥ
हिन्दी अर्थ
शिव दूषित नहीं होते
English
Greated again and again the beings retain their previous nature, violent or non-violent, soft or ruthless, virtuous or evil, true or false.
अध्याय 11
अतश्च सङ्क्षेपमिदं शृणुध्वं शिवः परस्तात्प्रकृतेश्च पुंसः ।स सर्गकाले च करोति सर्वं संहारकाले पुनराददाति
ataśca saṅkṣepamidaṃ śṛṇudhvaṃ śivaḥ parastātprakṛteśca puṃsaḥ | sa sargakāle ca karoti sarvaṃ saṃhārakāle punarādadāti
हिन्दी अर्थ
ज्ञानोपदेशो नामेकत्रिंशो ध्याय:
English
They attain birth with the impressions of their previous traits. The creator himself has assigned the variety and diversity to the elements, the sensual objects etc. He himself has assigned them names and forms through the Vedic texts. He has bestowed the names of the sages and the
अध्याय 11
॥ श्रीगणेशाय नमः
|| śrīgaṇeśāya namaḥ
हिन्दी अर्थ
अपरोक्ष हो जाते हैं
English
Sir, you have narrated the creation of the great Atman through the mouth of the four-faced lord. There we have a doubt.
अध्याय 11
श्रीगौरीशङ्कराभ्यां नमः
śrīgaurīśaṅkarābhyāṃ namaḥ
हिन्दी अर्थ
मोक्षदायक होता है
English
Sir, you have narrated the creation of the great Atman through the mouth of the four-faced lord. There we have a doubt.
अध्याय 11
श्रीशिवमहापुराणम् ॥ ७.१.७. सप्तमोऽध्यायः ।कालमहिमवर्णनम् ।मुनय ऊचुः ।कालादुत्पद्यते सर्वं कालादेव विपद्यते ।न कालनिरपेक्षं हि क्वचित्किञ्चन विद्यते
śrīśivamahāpurāṇam || 7.1.7. saptamo'dhyāyaḥ | kālamahimavarṇanam | munaya ūcuḥ | kālādutpadyate sarvaṃ kālādeva vipadyate | na kālanirapekṣaṃ hi kvacitkiñcana vidyate
हिन्दी अर्थ
सांगोपांग निरूपण हुआ है
English
The Odd-eyed liva is the foremost among the gods. The trident-bearing 8iva is brilliant. Lord Rudra the Kalatman is Kapardin and Nilalohita. When the end of the yuga arrives he becomes infuriated and annihilates this universe including Brahma, Viu and the fire-god. He makes the worlds shrink. Brahma and Vinu are under his control. They make obeisance to him out of fright. He is the lord who formerly created Brahma and Vi?nu from his limbs. He alone is the cause of acquisition and retention. He is the primordial and ancient god. How did such a lord become the son of Brahma who is born of Avyakta?
अध्याय 11
यदास्यान्तर्गतं विश्वं शश्वत्संसारमण्डलम् ।सर्गसंहृतिमुद्राभ्यां चक्रवत्परिवर्तते
yadāsyāntargataṃ viśvaṃ śaśvatsaṃsāramaṇḍalam | sargasaṃhṛtimudrābhyāṃ cakravatparivartate
हिन्दी अर्थ
श्रेष्ठानुष्ठानवर्णन नामक बत्तीसवाँ अध्याय पूर्ण हुआ
English
"O Visnu, your piety towards the lord is not more than that of mine" (I told him) because our origin from you is on the same footing.
अध्याय 11
ब्रह्मा हरिश्च रुद्रश्च तथान्ये च सुरासुराः ।यत्कृतां नियतिं प्राप्य प्रभवो नातिवर्तितुम्
brahmā hariśca rudraśca tathānye ca surāsurāḥ | yatkṛtāṃ niyatiṃ prāpya prabhavo nātivartitum
हिन्दी अर्थ
अ्रमादत:॥ ७० न करे
English
After creating the subjert.s in every Kalpa, Brahma born of the cosmic egg felt excessively distressed. He was deluded.
अध्याय 11
भूतभव्यभविष्याद्यैर्विभज्य जरयन् प्रजाः ।अतिप्रभुरिति स्वैरं वर्ततेऽतिभयङ्करः
bhūtabhavyabhaviṣyādyairvibhajya jarayan prajāḥ | atiprabhuriti svairaṃ vartate'tibhayaṅkaraḥ
हिन्दी अर्थ
पूजन करना चाहिए
English
In order to pacify his misery and to multiply his subjects, in the various Kalpas, Rudra, Brahma's younger brother, becomes the son of Brahma and blesses him.
अध्याय 11
क एष भगवान् कालः कस्य वा वशवर्त्ययम् ।क एवास्य वशे न स्यात्कथयैतद्विचक्षण
ka eṣa bhagavān kālaḥ kasya vā vaśavartyayam | ka evāsya vaśe na syātkathayaitadvicakṣaṇa
हिन्दी अर्थ
निष्ठासम्पन्न पुरुषोंमें उत्तम कहा गया है
English
He has the same name, the same form; he can perform his task; he has.same function as he maintains and abides by his commands.
अध्याय 11
वायुरुवाच ।कालकाष्ठानिमेषादिकलाकलितविग्रहम् ।कालात्मेति समाख्यातं तेजो माहेश्वरं परम्
vāyuruvāca | kālakāṣṭhānimeṣādikalākalitavigraham | kālātmeti samākhyātaṃ tejo māheśvaraṃ param
हिन्दी अर्थ
छूट जाता है, इसमें संशय नहीं है
English
His lips shine with the tips being hit by the sharp- pointed curved fangs; his ear-rings make a halo around his left ear.
अध्याय 11
यदलङ्घ्यमशेषस्य स्थावरस्य चरस्य च ।नियोगरूपमीशस्य बलं विश्वनियामकम्
yadalaṅghyamaśeṣasya sthāvarasya carasya ca | niyogarūpamīśasya balaṃ viśvaniyāmakam
हिन्दी अर्थ
भागते हैं, इसमें संशय नहीं है
English
He whose features are hideous in this manner and who is born as the son af Brahma bestows wisdom on him and co-operates with him in the activity of creation.
अध्याय 11
तस्यांशांशमयी शक्तिः कालात्मनि महात्मनि ।ततो निष्क्रम्य सङ्क्रान्ता विसृष्टाग्रेरिवायसी
tasyāṃśāṃśamayī śaktiḥ kālātmani mahātmani | tato niṣkramya saṅkrāntā visṛṣṭāgrerivāyasī
हिन्दी अर्थ
नाम त्रयस्त्रिशो ध्याय:
English
Once, when requested by Brahma to create, he mentally created all beings exactly like himself.
अध्याय 11
तस्मात्कालवशे विश्वं न स विश्ववशे स्थितः ।शिवस्य तु वशे कालो न कालस्य वशे शिवः
tasmātkālavaśe viśvaṃ na sa viśvavaśe sthitaḥ | śivasya tu vaśe kālo na kālasya vaśe śivaḥ
हिन्दी अर्थ
पशुपतिब्रतविधानवर्णन नामक तैंतीसवाँ अध्याय यूर्ण हुआ
English
All of them had matted hair; they were free from fear and distress, had blue necks and three eyes, were free from decaying age and death; they had shining tridents as their excellent weapons.
अध्याय 11
यतोऽप्रतिहतं शार्वं तेजः काले प्रतिष्ठितम् ।महती तेन कालस्य मर्यादा हि दुरत्यया
yato'pratihataṃ śārvaṃ tejaḥ kāle pratiṣṭhitam | mahatī tena kālasya maryādā hi duratyayā
हिन्दी अर्थ
वर्णन किया जाता है
English
We have also heard that Brahma and Vinu were born of Rudra and created Rudra. Thus they mutually created each other.
अध्याय 11
कालं प्रज्ञाविशेषेण कोऽतिवर्तितुमर्हति ।कालेन तु कृतं कर्म न कश्चिदतिवर्तते
kālaṃ prajñāviśeṣeṇa ko'tivartitumarhati | kālena tu kṛtaṃ karma na kaścidativartate
हिन्दी अर्थ
प्रसन्न होते हैं
English
How could the two, progenitors of the living beings, come out of each other thereby possessing both prominence or otherwise?
अध्याय 11
एकच्छत्रां महीं कृत्स्नां ये पराक्रम्य शासति ।तेऽपि नैवातिवर्तन्ते कालं वेलामिवाब्धयः
ekacchatrāṃ mahīṃ kṛtsnāṃ ye parākramya śāsati | te'pi naivātivartante kālaṃ velāmivābdhayaḥ
हिन्दी अर्थ
उसीका पृथक् वर्णन करते हैं
English
Please narrate how Brahma became the lord of all sages. O dear, we are faithful and eager to hear the great glory of the lord.
अध्याय 11
ये निगृह्येन्द्रियग्रामं जयन्ति सकलं जगत् ।न जयन्त्यपि ते कालं कालो जयति तानपि
ye nigṛhyendriyagrāmaṃ jayanti sakalaṃ jagat | na jayantyapi te kālaṃ kālo jayati tānapi
हिन्दी अर्थ
अनुगत होते हैं
English
O Brahmins, this question has been well put by you, experts in the art of queries. 1 had put the same query to Brahma who replied suitably.
अध्याय 11
आयुर्वेदविदो वैद्याः त्वनुष्ठितरसायनाः ।न मृत्युमतिवर्तन्ते कालो हि दुरतिक्रमः
āyurvedavido vaidyāḥ tvanuṣṭhitarasāyanāḥ | na mṛtyumativartante kālo hi duratikramaḥ
हिन्दी अर्थ
उन्हें शिव कहते हैं
English
The three are the Atmans as causes born of Mahcsvara; they are the causes of ci cation, sustenance and annihilation of the universe consisting of the mobile and.immobile beings. Endowed with great qualities they are sanctified by the great lord. Presided over by his Sakti they can always perform their activities. Brahma can create; Viipnu can protect; Rudra can annihilate.
अध्याय 11
श्रिया रूपेण शीलेन बलेन च कुलेन च ।अन्यच्चिन्तयते जन्तुः कालोऽन्यत्कुरुते बलात्
śriyā rūpeṇa śīlena balena ca kulena ca | anyaccintayate jantuḥ kālo'nyatkurute balāt
हिन्दी अर्थ
जय द्धिः शि व कहते हैं
English
But they rivalled with one another. Desirous of excelling one another they propitiated their father, the
अध्याय 11
अप्रियैश्च प्रियैश्चैव ह्यचिन्तितसमागमैः ।संयोजयति भूतानि वियोजयति चेश्वरः
apriyaiśca priyaiścaiva hyacintitasamāgamaiḥ | saṃyojayati bhūtāni viyojayati ceśvaraḥ
हिन्दी अर्थ
पितामह' कहे गये हैं
English
I too shall propitiate Rudra, the leader of gods, by means of penance and shall create the entire universe along with you. There is no doubt in this.
अध्याय 11
यदैव दुःखितः कश्चित्तदैव सुखितः परः ।दुर्विज्ञेयस्वभावस्य कालास्याहो विचित्रता
yadaiva duḥkhitaḥ kaścittadaiva sukhitaḥ paraḥ | durvijñeyasvabhāvasya kālāsyāho vicitratā
हिन्दी अर्थ
आत्माको संयुक्त करे
English
Slighting Vi§nu thus, Brahma attained Siva by means of penance and submitted to him thus.
अध्याय 11
यो युवा स भवेद् वृद्धो यो बलीयान्स दुर्बलः ।यः श्रीमान्सोऽपि निःश्रीकः कालश्चित्रगतिर्द्विजा
yo yuvā sa bhaved vṛddho yo balīyānsa durbalaḥ | yaḥ śrīmānso'pi niḥśrīkaḥ kālaścitragatirdvijā
हिन्दी अर्थ
योगं चर परम॑ लब्ध्वा मुच्यते नात्र संशय: ॥ ५६ है, इसमें संशय नहीं है
English
O lord of the gods, O lord of the universe, Visnu is born of your left and 1 am born of your righll side.
अध्याय 11
नाभिजात्यं न वै शीलं न बलं न च नैपुणम् ।भवेत्कार्याय पर्याप्तं कालश्चत् प्रतिरोधकः
nābhijātyaṃ na vai śīlaṃ na balaṃ na ca naipuṇam | bhavetkāryāya paryāptaṃ kālaścat pratirodhakaḥ
हिन्दी अर्थ
इति श्रीशिवमहापुराणे सप्तम्यां वायवीयसंहितायां पूर्वखण्डे श्रेष्ठनुष्टानवर्णन॑ नाम द्वात्रिंशोउ ध्याय:
English
Still V4nu created the universe along with me. Due to rivalry he was taunted by me depending on the strength of your support.
अध्याय 11
ये सनाथाश्च दातारो गीतवाद्यैरुपस्थिताः ।ये चानाथाः परान्नादाः कालस्तेषु समक्रियः
ye sanāthāśca dātāro gītavādyairupasthitāḥ | ye cānāthāḥ parānnādāḥ kālasteṣu samakriyaḥ
हिन्दी अर्थ
ब्रह्मादयो5पि यत्कृत्वा सर्वे पाशुपता: स्मृता:॥ १ आदि सब देवता पाशुपत माने गये हैं
English
O Siva, it behoves you to give all that to me also in the manner you bestowed on him before due to his devotion.
अध्याय 11
फलन्त्यकाले न रसायनानि सम्यक् प्रयुक्तान्यपि चौषधानि ।तान्येव कालेन समाहृतानि सिद्धिं प्रयान्त्याशु सुखं दिशन्ति
phalantyakāle na rasāyanāni samyak prayuktānyapi cauṣadhāni | tānyeva kālena samāhṛtāni siddhiṃ prayāntyāśu sukhaṃ diśanti
हिन्दी अर्थ
उसे अच्छी तरह मल ले
English
Thus implored by him the merciful lord Siva gave all to him as justifiable.
अध्याय 11
नाकालतोऽयं म्रियते जायते वा नाकालतः पुष्टिमग्र्यामुपैति ।नाकालतः सुखितं दुःखितं वा नाकालिकं वस्तु समस्ति किञ्चित्
nākālato'yaṃ mriyate jāyate vā nākālataḥ puṣṭimagryāmupaiti | nākālataḥ sukhitaṃ duḥkhitaṃ vā nākālikaṃ vastu samasti kiñcit
हिन्दी अर्थ
तो केवल भावनामय कमल समर्पित करे
English
Thus obtaining the state of being the Atman of all in a trice, from Siva, Brahma hastened to and saw Vi?nu.
अध्याय 11
कालेन शीतः प्रतिवाति वातः कालेन वृष्टिर्जलदानुपैति ।कालेन चोष्मा प्रशमं प्रयाति कालेन सर्वं सफलत्वमेति
kālena śītaḥ prativāti vātaḥ kālena vṛṣṭirjaladānupaiti | kālena coṣmā praśamaṃ prayāti kālena sarvaṃ saphalatvameti
हिन्दी अर्थ
विधिपूर्वक उसका पूजन करे
English
He saw Vi§riu lying on Sea*® in his abode in the milk-ocean.*®* A white canopy resembling the sun was spread. It was created by him mentally. It was set with gold and gems. Lord Vinu had eyes resembling lotus. He had splendid body with four arms. He was bedecked in ornaments. He was holding conch and discus. His lace shone like the disc of the moon. The scar Srivatsa marked his chest. He was smiling sweetly. His lotus-like feet attained red hue due to the contact of the lotu.s-like Laksmi. In Yogic slumber he appeared lying in the nectarine milky ocean. By the Guna of Tamas he was Kalarudra; by that of Rajas he was Brahma; by that of Sattva he was Visnu. In Nirguna state he was lord liva. On seeing him Brahma spoke seriously — "O Visnu, I am going to devour you as you did me formerly."
अध्याय 11
कालश्च सर्वस्य भवस्य हेतुः कालेन सस्यानि भवन्ति नित्यम् ।कालेन सस्यानि लयं प्रयान्ति कालेन सञ्जीवति जीवलोकः
kālaśca sarvasya bhavasya hetuḥ kālena sasyāni bhavanti nityam | kālena sasyāni layaṃ prayānti kālena sañjīvati jīvalokaḥ
हिन्दी अर्थ
मूर्तिकी अभ्यर्चना करे
English
On hearing this Visnu woke up, saw Brahma and smiled slightly.
अध्याय 11
इत्थं कालात्मनस्तत्त्वं यो विजानाति तत्त्वतः ।कालात्मानमतिक्रम्य कालातीतं स पश्यति
itthaṃ kālātmanastattvaṃ yo vijānāti tattvataḥ | kālātmānamatikramya kālātītaṃ sa paśyati
हिन्दी अर्थ
वस्तुएँ निवेदन करके अपना कल्याण करे
English
In the meantime the moon-crested lord came to the place to test their akti. Though devoid of form he assumed a form in order to bless them as he had previously done. Both of them were delighted and frightened and so eulogised the lord and bowed to him with respect from a dis¬ tance. The trident-bearing lord blessed them and vanished even as they watched him with respect.
अध्याय 11
न यस्य कालो न च बन्धमुक्ती न यः पुमान्न प्रकृतिर्न विश्वम् ।विचित्ररूपाय शिवाय तस्मै नमःपरस्मै परमेश्वराय
na yasya kālo na ca bandhamuktī na yaḥ pumānna prakṛtirna viśvam | vicitrarūpāya śivāya tasmai namaḥparasmai parameśvarāya
हिन्दी अर्थ
योग्य बताया गया है
English
Skt texts abound in descriptions of Visnu reclining on Serpent Se?a. In this context, it may be noted that there is a vivid picture of Sesai&yt V'ipu on the outer wall of the UasSvatira temple at Oeogarh (c. 5th cent. A,D)
पाठ सेटिंग्स · Reading settings
भाषा एवं सामग्री · Language and layers
स्रोत: https://sanskritdocuments.org/doc_purana/ · प्राप्त 3/6/2026
धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।
अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)
मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।
पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)
व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।
आचार्य परंपरा व टीका (Classical Lineage Commentary)
प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।
भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)
आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।
समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)
दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।
पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)
पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।