ऐतरेयोपनिषद्

Adhyāya 1 · Khaṇḍa 3 — Creation of Food and the Entry of the Selfश्लोक 14/14100%

Aitareya Upanishad 3.14

मूल पाठSource scriptureOriginal Sanskritमूल संस्कृत

तस्मादिदन्द्रो नामेदन्द्रो ह वै नाम ।तमिदन्द्रं सन्तमिन्द्र इत्याचक्षते परोक्षेण ।परोक्षप्रिया इव हि देवाः परोक्षप्रिया इव हि देवाः

अर्थMeaning
अनुवादTranslationLiteral Hindi Translationमूल हिन्दी अनुवाद (अक्षरशः)मूलानुवाद · Literal

इसलिये उसका नाम "इदन्द्र" है — इदन्द्र ही उसका नाम है। उस इदन्द्र को परोक्ष से "इन्द्र" कहते हैं — क्योंकि देव परोक्ष-प्रिय होते हैं; देव परोक्ष-प्रिय होते हैं।

अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।

अनुवादTranslationLiteral English TranslationLiteral Text

Therefore his name is Idandra — Idandra indeed is his name. Being Idandra, they call him Indra in a concealed way. For the gods are fond of indirect names; the gods are fond of indirect names.

Direct literal rendering preserving Sanskrit philosophical terminology.

विज्ञान एवं आधुनिक उपयोगScience & Modern Application
आधुनिक चिंतनModern reflection · not scriptureContemplative Reflection & Actionआधुनिक चिंतन
Look closely at reality until you recognize: Idam adarsham — I have seen the One behind all appearances.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी

इसलिये उसका नाम "इदन्द्र" है — इदन्द्र ही उसका नाम है। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है। यहाँ शब्द केवल सूचना नहीं, साधना का साधन है।

A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.

स्रोतSources and editionSources and editionस्रोत एवं संस्करण

Content status

  • Original text
  • Translation · from the source archive

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Sanskrit edition
Imported text; printed edition not recorded. Open Sanskrit text archives (see the source link)
Translation
Not recorded. Some Hindi and English text is AI-assisted and is flagged where it appears.
Last updated
2026-10-23
Licence note (as recorded)
Sanskrit mūla — public domain (2500+ years old). sanskritdocuments.org publishes digitized text under permissive terms.

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Explanation status

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The original verse and the translation above are shown as recorded in the source. Nothing here has been written to fill the gap.

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